Tag Archives: History

I Hate Being Right: My Words from 13 December 2019 about 2020


Friends of Padre Steve’s World,

I wrote this on 13 December 2019. It was my prediction for 2020. Damn, I hate being right, except that I did not predict the Coronavirus 19 Pandemic. Apart from that it’s pretty damned accurate. I only wish I was good at picking lottery numbers. So here it is again with no edits.

Peace,

Padre Steve+

It is not even Christmas and I am beginning to write about the coming year. This was provoked in part by a discussion I had with a dear friend, who also happens to be an Evangelical Christian Trump Cultist. I attempted to talk of basic middle of the road stuff and be honest about history, especially because I was a Republican for 32 years, until I returned from Iraq in 2008 and realized that we had been lied into a war that would have fit three of the four charges leveled against the Nazi War Criminals at Nuremberg.

But there was no convincing my friend of anything, even when attempting to bridge the divide using facts. To him Trump is the greatest President ever, and Obama, the worst. Of course I live in one of the “reddest” areas of Virginia and while I have quite a few liberal or progressive friends here, quite a few of the people who are also long time friends have transformed themselves from traditional conservatives who could be reasoned with to part of the Trump Cult. Such was the case with this person, every response he gave came straight from a Trump tweet, or something off of Fox News, or Rush Limbaugh. But I digress, my friend is not a bad person, he has

Abraham Lincoln noted:

“The best thing about the future is that it comes one day at a time.”

It is good to remember Lincoln’s words in times of turmoil. I do, and they bring me great motivation to work, believe, and fight for justice, truth, and the belief in a spark of goodness in humanity which enables me to believe the words of the Declaration of Independence:

“We hold these truths to be self-evident, that that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”

The fact that those words come from a time of tumult, yet in a time where men were beginning to wrestle with and proclaim principles of the Enlightenment matters much to me, especially in times like we live today, where that principle is being attacked and undermined by the American President.

That being said, I believe that 2019 will be remembered in history as a time great turmoil, upheaval, and probably usher in a new epoch of war, economic, and ecological disaster. We are ending the year with the impeachment proceedings against President Trump, and threats of violence and civil war from his supporters if he is removed from office or loses the 2020 election.

I don’t want to sound like a pessimist, but as a historian I to look at the world through how human beings, governments, and businesses behave in times of crisis. In fact, human beings are the singular constant in history and in crisis human beings don’t always live up to our ideals.

When major powers and international systems of order break down, or collapse for whatever reason, instability, disorder, and primordial hatreds based on nationalism, religion, and racism rise. A vacuum is created, filled by other powers, but not without some element of travail. Edmond Taylor wrote in his classic “The Fall of the Dynasties: The Collapse of the Order, 1905-1922:

“The collapse of the great supranational — or at least supraparochial — authorities and the dissolution of long-accepted Imperial bonds released upon Europe a fearsome flood of conflicting national ambitions, of inflamed minority particularisms, of historic (sometimes almost prehistoric) irredentisms, of irreconcilable social aspirations and of rival political fanaticisms.

The impending collapse of the old order today can be seen in a return to a more isolationist policy by the United States, rising populist, nationalist, and ethnocentric movements in Europe which are threatening the existence of the European Union. Those include Brexit, ethnic nationalism mixed with a bit of Fascism in Hungary, Italy, Poland, and great strains in France and Germany between right and left wing populist movements, but no one has found a way to deal with these Right Wing  populist movements.

The common thread is the center which was the key to so much social progress, democracy, economic growth and stability, scientific advancement, and international security is giving way. In fact it has pretty much disappeared, There are many reasons for this, on the American side going back to the imperialist overreach of the George W. Bush administration, the inconsistent and detached method of the Obama administration towards the Middle East, especially Syria and Iraq, following that, the overtly populist, authoritarian, and isolationist policies of the Trump presidency, and his decidedly inconsistent, often irresponsible, and irreconcilable policies of isolationism on one hand, and militarism on the other.

Now a rejuvenated Russia is rushing to fill the void in the Middle East as well as working to destabilize its neighbors, Europe, and even the United States. The Chinese are attempting to make gains in other areas and to drive the United States out of Asia by using every element of national power: diplomacy, information, military might, and economics, while the United States following the Trump Administration’s withdraw from the Trans Pacific Partnership, and subsequent punishing tariffs that are hurting allies and Americans more than China the United States is now at a decided disadvantage in Asia.

I could go on, and could go into details on the causes of the current situation but they are many. What we are seeing now is the beginning of the collapse of an order that we have known most of our lives. While many people might be uneasy, most don’t view things in terms of history, in many cases because the events that led to the establishment of the current order are too distant and the witnesses to those times are few, and dying off. People today seldom study history, and even worse no longer know people, including family members who remember what happened to remind them of it.

That was quite similar to the situation in 1914. Europe had been at relative peace for a century. With the exception of the French Republic, most of Europe was still ruled by monarchies with rather limited democratic participation, if any. Barbara Tuchman wrote in her book The Proud Tower: A Portrait Of the World Before the War, 1890-1914:

“The proud tower built up through the great age of European civilization was an edifice of grandeur and passion, of riches and beauty and dark cellars. Its inhabitants lived, as compared to a later time, with more self-reliance, more confidence, more hope; greater magnificence, extravagance and elegance; more careless ease, more gaiety, more pleasure in each other’s company and conversation, more injustice and hypocrisy, more misery and want, more sentiment including false sentiment, less sufferance of mediocrity, more dignity in work, more delight in nature, more zest. The Old World had much that has since been lost, whatever may have been gained. Looking back on it from 1915, Emile Verhaeren, the Belgian Socialist poet, dedicated his pages, “With emotion, to the man I used to be.”

I believe that 2020 will the a year of multiple crises and the further erosion, if not collapse of the old order, regardless of what happens with impeachment. What will come I do not know, but I expect that at the minimum it will be unsettling and disruptive, if not catastrophic. That doesn’t mean that I am a pessimist, it means that I study history. Provided that humanity does not find a way to destroy itself, we will recover. It may not be pretty and it certainly will not be the same as it was, but we will recover.

Walter Lord wrote about this his book on American in the early Twentieth Century The Good Years: 1900-1914. In the book he wrote about how things changed for Americans as Europe plunged into war. The effects of the war were soon felt in the United States though it would not enter the war until 1917. Lord wrote:

Economics were only part of the story. Almost overnight, Americans lost a happy, easygoing, confident way of looking at things. Gone was the bright lilt of “When You Wore a Tulip”; already it was the sadly nostalgic, “There’s a Long, Long Trail a-Winding,” or the grimly suggestive, “I Didn’t Raise My Boy to Be a Soldier.” A mounting crescendo of screaming headlines… atrocity stories… U-boat sinkings… charges and counter-charges shocked the nation, jarred its faith, left a residue of doubt and dismay.

Nothing seemed simple any more. Nothing was black and white. Nothing was “right” or “wrong,” the way Theodore Roosevelt used to describe things. And as the simple problems vanished, so did the simple solutions. Trust-busting, direct primaries, arbitration treaties and all the rest. They somehow lost their glamour as exciting panaceas, and nothing took their place. But the problems grew and grew —preparedness… taxes… war… Bolshevism… disillusionment… depression… Fascism… Moscow… fallout… space… more taxes.

So the old life slipped away, never to return again, and wise men sensed it almost at once. Men like Henry White, the immensely urbane diplomat who had served the country so well. “He instinctively felt,” according to his biographer Allan Nevins, “that his world —the world of constant travel, cosmopolitan intercourse, secure comfort and culture —would never be the same again.” The Philadelphia North American felt the same way, but in blunter words: “What does this mean but that our boasted civilization has broken down?”

Perhaps it was just as well. There was much that was wrong with this old way of living —its injustices, its naivete, its waste, its smug self-assurance. Men would come along to fix all that. New laws, controls, regulations, forms filled out in triplicate would keep anybody from getting too much or too little. And swarms of consultants, researchers, special assistants, and executive committees would make sure that great men always said and did the right thing.

There would be great gains. But after all the gains had been counted, it would turn out that something was also lost —a touch of optimism, confidence, exuberance, and hope. The spirit of an era can’t be blocked out and measured, but it is there nonetheless. And in these brief, buoyant years it was a spark that somehow gave extra promise to life. By the light of this spark, men and women saw themselves as heroes shaping the world, rather than victims struggling through it.

Actually, this was nothing unique. People had seen the spark before, would surely do so again. For it can never die as long as men breathe. But sometimes it burns low, leaving men uncertain in the shadows; other times it glows bright, catching the eye with breath-taking visions of the future.

The truth is, even in the midst of crises that the spark that enables people to believe, to hope, and to labor for a better future where the possibilities of peace, justice, freedom, and progress can be realized.

2019 was a very difficult year, a year of change and turbulence, and truthfully it will probably be just the beginning; but unless we find a way to destroy ourselves before the end of the year, it will not be the end, and 2020 may be one of the most important, yet tumultuous years in human history, and I cannot say if it will end well, for the United States, or the world.

Peace,

Padre Steve+

4 Comments

Filed under authoritarian government, civil rights, civil war, Coronavirus 19 Pandemic, COVID19, Diseases Epidemics and Pandemics, ethics, faith, History, laws and legislation, leadership, national security, natural disasters, News and current events, Political Commentary

 “So the Old World Slipped Away Never to Return Again…”: A Look Back at my Prediction for 2020


Friends of Padre Steve’s World,

I wrote this article on 13 December 2019. It was pretty pessimistic even then without the Coronavirus 19 Pandemic which has killed over a quarter of a million Americans and infected over 11 million more, over a million in the past week. Over course that was not included in this article. The title then was  “So the Old World Slipped Away Never to Return Again…”: the Coming Disorder of 2020. Damn I hate being right, and we still have 49 days left in the year and President Trump seems intent on destroying the country using a scorched earth policy and attempting to provoke violence as the Proud Boys and other White Supremacist and self-proclaimed “militias” which are nothing more than heavily armed right wing vigilante and terrorist groups unrecognized by any law and operating outside of the Constitutional understanding of militias. Now we are ending the year with the President refusing to concede an election he lost by a lot in terms of popular vote and the electoral college, sowing discord and doubt about the American election system and our Republic, things that erode trust at home and abroad. But anyway, enough for now, and on to what I wrote last December.

Peace,

Padre Steve+

“So the Old World Slipped Away Never to Return Again…”: the Coming Disorder of 2020. 13 December 2019

It is not even Christmas and I am beginning to write about the coming year. This was provoked in part by a discussion I had with a dear friend, who also happens to be an Evangelical Christian Trump Cultist. I attempted to talk of basic middle of the road stuff and be honest about history, especially because I was a Republican for 32 years, until I returned from Iraq in 2008 and realized that we had been lied into a war that would have fit three of the four charges leveled against the Nazi War Criminals at Nuremberg.

But there was no convincing my friend of anything, even when attempting to bridge the divide using facts. To him Trump is the greatest President ever, and Obama, the worst. Of course I live in one of the “reddest” areas of Virginia and while I have quite a few liberal or progressive friends here, quite a few of the people who are also long time friends have transformed themselves from traditional conservatives who could be reasoned with to part of the Trump Cult. Such was the case with this person, every response he gave came straight from a Trump tweet, or something off of Fox News, or Rush Limbaugh. But I digress, my friend is not a bad person.

Abraham Lincoln noted:

“The best thing about the future is that it comes one day at a time.”

It is good to remember Lincoln’s words in times of turmoil. I do, and they bring me great motivation to work, believe, and fight for justice, truth, and the belief in a spark of goodness in humanity which enables me to believe the words of the Declaration of Independence:

“We hold these truths to be self-evident, that that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”

The fact that those words come from a time of tumult, yet in a time where men were beginning to wrestle with and proclaim principles of the Enlightenment matters much to me, especially in times like we live today, where that principle is being attacked and undermined by the American President.

That being said, I believe that 2019 will be remembered in history as a time great turmoil, upheaval, and probably usher in a new epoch of war, economic, and ecological disaster. We are ending the year with the impeachment proceedings against President Trump, and threats of violence and civil war from his supporters if he is removed from office or loses the 2020 election.

I don’t want to sound like a pessimist, but as a historian I to look at the world through how human beings, governments, and businesses behave in times of crisis. In fact, human beings are the singular constant in history and in crisis human beings don’t always live up to our ideals.

When major powers and international systems of order break down, or collapse for whatever reason, instability, disorder, and primordial hatreds based on nationalism, religion, and racism rise. A vacuum is created, filled by other powers, but not without some element of travail. Edmond Taylor wrote in his classic “The Fall of the Dynasties: The Collapse of the Order, 1905-1922:

“The collapse of the great supranational — or at least supraparochial — authorities and the dissolution of long-accepted Imperial bonds released upon Europe a fearsome flood of conflicting national ambitions, of inflamed minority particularisms, of historic (sometimes almost prehistoric) irredentisms, of irreconcilable social aspirations and of rival political fanaticisms.

The impending collapse of the old order today can be seen in a return to a more isolationist policy by the United States, rising populist, nationalist, and ethnocentric movements in Europe which are threatening the existence of the European Union. Those include Brexit, ethnic nationalism mixed with a bit of Fascism in Hungary, Italy, Poland, and great strains in France and Germany between right and left wing populist movements, but no one has found a way to deal with these Right Wing  populist movements.

The common thread is the center which was the key to so much social progress, democracy, economic growth and stability, scientific advancement, and international security is giving way. In fact it has pretty much disappeared, There are many reasons for this, on the American side going back to the imperialist overreach of the George W. Bush administration, the inconsistent and detached method of the Obama administration towards the Middle East, especially Syria and Iraq, following that, the overtly populist, authoritarian, and isolationist policies of the Trump presidency, and his decidedly inconsistent, often irresponsible, and irreconcilable policies of isolationism on one hand, and militarism on the other.

Now a rejuvenated Russia is rushing to fill the void in the Middle East as well as working to destabilize its neighbors, Europe, and even the United States. The Chinese are attempting to make gains in other areas and to drive the United States out of Asia by using every element of national power: diplomacy, information, military might, and economics, while the United States following the Trump Administration’s withdraw from the Trans Pacific Partnership, and subsequent punishing tariffs that are hurting allies and Americans more than China the United States is now at a decided disadvantage in Asia.

I could go on, and could go into details on the causes of the current situation but they are many. What we are seeing now is the beginning of the collapse of an order that we have known most of our lives. While many people might be uneasy, most don’t view things in terms of history, in many cases because the events that led to the establishment of the current order are too distant and the witnesses to those times are few, and dying off. People today seldom study history, and even worse no longer know people, including family members who remember what happened to remind them of it.

That was quite similar to the situation in 1914. Europe had been at relative peace for a century. With the exception of the French Republic, most of Europe was still ruled by monarchies with rather limited democratic participation, if any. Barbara Tuchman wrote in her book The Proud Tower: A Portrait Of the World Before the War, 1890-1914:

“The proud tower built up through the great age of European civilization was an edifice of grandeur and passion, of riches and beauty and dark cellars. Its inhabitants lived, as compared to a later time, with more self-reliance, more confidence, more hope; greater magnificence, extravagance and elegance; more careless ease, more gaiety, more pleasure in each other’s company and conversation, more injustice and hypocrisy, more misery and want, more sentiment including false sentiment, less sufferance of mediocrity, more dignity in work, more delight in nature, more zest. The Old World had much that has since been lost, whatever may have been gained. Looking back on it from 1915, Emile Verhaeren, the Belgian Socialist poet, dedicated his pages, “With emotion, to the man I used to be.”

I believe that 2020 will the a year of multiple crises and the further erosion, if not collapse of the old order, regardless of what happens with impeachment. What will come I do not know, but I expect that at the minimum it will be unsettling and disruptive, if not catastrophic. That doesn’t mean that I am a pessimist, it means that I study history. Provided that humanity does not find a way to destroy itself, we will recover. It may not be pretty and it certainly will not be the same as it was, but we will recover.

Walter Lord wrote about this his book on American in the early Twentieth Century The Good Years: 1900-1914. In the book he wrote about how things changed for Americans as Europe plunged into war. The effects of the war were soon felt in the United States though it would not enter the war until 1917. Lord wrote:

Economics were only part of the story. Almost overnight, Americans lost a happy, easygoing, confident way of looking at things. Gone was the bright lilt of “When You Wore a Tulip”; already it was the sadly nostalgic, “There’s a Long, Long Trail a-Winding,” or the grimly suggestive, “I Didn’t Raise My Boy to Be a Soldier.” A mounting crescendo of screaming headlines… atrocity stories… U-boat sinkings… charges and counter-charges shocked the nation, jarred its faith, left a residue of doubt and dismay.

Nothing seemed simple any more. Nothing was black and white. Nothing was “right” or “wrong,” the way Theodore Roosevelt used to describe things. And as the simple problems vanished, so did the simple solutions. Trust-busting, direct primaries, arbitration treaties and all the rest. They somehow lost their glamour as exciting panaceas, and nothing took their place. But the problems grew and grew —preparedness… taxes… war… Bolshevism… disillusionment… depression… Fascism… Moscow… fallout… space… more taxes.

So the old life slipped away, never to return again, and wise men sensed it almost at once. Men like Henry White, the immensely urbane diplomat who had served the country so well. “He instinctively felt,” according to his biographer Allan Nevins, “that his world —the world of constant travel, cosmopolitan intercourse, secure comfort and culture —would never be the same again.” The Philadelphia North American felt the same way, but in blunter words: “What does this mean but that our boasted civilization has broken down?”

Perhaps it was just as well. There was much that was wrong with this old way of living —its injustices, its naivete, its waste, its smug self-assurance. Men would come along to fix all that. New laws, controls, regulations, forms filled out in triplicate would keep anybody from getting too much or too little. And swarms of consultants, researchers, special assistants, and executive committees would make sure that great men always said and did the right thing.

There would be great gains. But after all the gains had been counted, it would turn out that something was also lost —a touch of optimism, confidence, exuberance, and hope. The spirit of an era can’t be blocked out and measured, but it is there nonetheless. And in these brief, buoyant years it was a spark that somehow gave extra promise to life. By the light of this spark, men and women saw themselves as heroes shaping the world, rather than victims struggling through it.

Actually, this was nothing unique. People had seen the spark before, would surely do so again. For it can never die as long as men breathe. But sometimes it burns low, leaving men uncertain in the shadows; other times it glows bright, catching the eye with breath-taking visions of the future.

The truth is, even in the midst of crises that the spark that enables people to believe, to hope, and to labor for a better future where the possibilities of peace, justice, freedom, and progress can be realized.

2019 was a very difficult year, a year of change and turbulence, and truthfully it will probably be just the beginning; but unless we find a way to destroy ourselves before the end of the year, it will not be the end, and 2020 may be one of the most important, yet tumultuous years in human history, and I cannot say if it will end well, for the United States, or the world.

Peace,

Padre Steve+

8 Comments

Filed under authoritarian government, civil rights, civil war, Coronavirus 19 Pandemic, History, laws and legislation, leadership, national security, natural disasters, News and current events, Political Commentary, racism, Religion, US Presidents

Lying and Dying Every Single Day: Trump Continues at the Final Debate

Friends of Padre Steve’s

I reluctantly watched the train wreck of a debate between President Trump and former Vice President Joe Biden. To his credit the President pretty much to the debate format, a first in this election season, although he did try to steamroll the moderator more and more as the debate went on. He looked angry, for some reason, I thought his orange tint was a shade darker, it made his angry eyes stand out. But anyway, I digress.

As far as the debate went some issues were discussed and both men stuck to their script, Biden did nothing to harm his campaign and despite a few times where he to a lesser extent than the President uttered a few phrases of  word salad, but generally stayed on topic and hit Trump pretty hard a number of times. The President’s best line of attack was was near the end of the debate he attacked Biden on the transition to a non-fossil fuel driven economy and the push for zero emissions. Of course the Vice President’s ideas make sense and the United has to lead the world in this direction. But Trump used it to try to make his case as a friend of the oil industry, especially in Pennsylvania and Texas. I don’t know how many votes he swayed with the argument but it was really the only time that he might have got some people to not abandon him, but in doing so he also dehumanized poor and mostly black or Mexican people who live in the communities Just outside the fence lines of refineries and plants. He insinuated that they benefitted through jobs at them, but that is not the case. Most currently employed oil workers, are suburbanites who make enough money to live well away from the toxin spewing plants and refineries they work. As always the President lied about the effect on the economy, and the people who would be effected by the change, heck even the oil companies are beginning to diversify into wind, solar and other renewable energy sources.

Unfortunately lying is his baseline and he seldom deviated from it. Biden made some factual errors but they did not come across as outright lies. Likewise,

I had to start drinking early because the President lied continuously and with such warp speed that I could not keep track of all of them. His heartlessness was revealed so many times that as Priest and Christian I was overwhelmed at his repetition of so many disproved conspiracy theories, absolute lies, and the realization that Donald Trump does not care about the lives of any person than him, even his supporters based on his answers to the disaster that his administration had been regarding the Coronavirus 19 pandemic. The President claimed that cases were going down, that excess deaths were down, deaths were down, and that vaccines would soon be here and distributed by the military.

He told of his make believe world with a happy ending, when with COVID-19 there is no happy ending, no magical silver bullet that is going to make it go away. On the day of the debate the United States record its highest number of infections ever, and Friday the infections soared by almost 6,000 more than Thursday, 81,210 new infections and over 900 new deaths. The worst rates of infection were per million people were as follow: North Dakota, South Dakota, Louisiana, Mississippi, Alabama, Florida, Iowa, Tennessee, Arkansas, Georgia, South Carolina, Wisconsin, Arizona, Nebraska, Idaho, Utah, Texas, Nevada, Illinois, and Oklahoma. Those are the top twenty. Sadly, most of the infections and deaths in these states were not in the initial surge, but after months of negligence and political malfeasance of the Trump Administration, and the mostly Republican governments of these states, many of which opened quickly, reopened schools, and for the most part have poor public health systems and few intensive care beds. The spike in deaths hasn’t begun yet, but they will and the President will again be shown to be a liar, whose refusal to deal with facts, attacks the scientist and doctors that tell the truth, and attempts to mislead every American.

During the debate he spoke like Hitler in the last months of World War II that said that Germany would be delivered from defeat by new miraculous weapons, and a split between the Allies, when every German military leader and industrial expert knew that Hitler’s Germany was doomed to defeat. Like Hitler, he blames those who were responsible for his early successes at fault for his defeat, and blames the professional military and intelligence officers, diplomats, scientists, and even long term followers for being disloyal not to the nation, but to him.

He promised an effective way vaccine that neither the drug companies or any experts will be available in sufficient numbers until next summer or fall. Then he promised that this miracle vaccine would be distributed by the military. That my friends is complete hogwash. Our military is not designed to distribute millions of vaccines across the country. Our medical departments have been cut to the bone by the Trump administration in order to provide more “trigger pullers” and our reserve and National Guard medical personnel have civilian jobs, most of which involve staffing medical centers, research institutions, hospitals, clinics, and private practices all of which are already engaged in the battle against COVID-19. and by the way the readiness and maintenance readiness of the transportation assets needed to get the vaccines to the places they can be used absolutely suck. Contrary to what President Trump says all the time, our military has not been rebuilt. It is broken by nearly two decades of incessant and unnecessary wars, and those wars broke our ability to sustain our military at the levels it needs to confront the Soviet, Chinese, North Korean, and Iranian threats, additionally he has undermined our alliances with long term allies and diminished the trust in the world of American leadership.

So a few more words about his claims of the military being able to distribute a yet to be proven and produced vaccine is a lie. Heck, we in the military are being told that we won’t have Flu vaccines available for military personnel until late December and being told to go to civilian providers to get our Flu shots. Neither do we have a full fledged COVID-19 testing program in the military. If you want to know why units are sequestered and cannot deploy, or ships have to disrupt deployments because of COVID-19 outbreaks We don’t have them, and even if a safe COVID 19 vaccine is developed the chance that it will be distributed quickly by a military logistics system that is under immense strain to supply our troops around the world is mindless jibber-jabber.

I have to ask how many million vaccines will be produced, how they will be distributed by a already stressed military supply system. The fact is that the virus is blowing up all over the country especially in Red States that resisted almost every aspect of the science and ensured that their citizens would be more exposed and more vulnerable to the virus, and this includes states who Governors might be Democrats but whose legislatures and courts are controlled by Republicans is a ridiculous defense of those states policies that put people at risk.

As of today there are over 8.575 million people who have been infected, almost 230,000 who have died, and if you count the number of over average deaths probably drives the death total to almost 300,000. Trump said that the numbers were down. It is not. Trump claimed that Virus infections were going down, as were deaths. But that is not the case, we are going into the third spike of the first wave of the pandemic because the Trump administration and its congressional, state, White Nationalist  and Christian Nationalist supporters ensured that any meaningful action to stop the virus would be undermined, because their political and Racist and religious political power demanded that it be so. Look at the statistics. Ethnic minorities, the elderly, and the poor are the majority of the deaths and infections. Those numbers are now beginning to include a lot of White people in states that have done the least to protect their citizens and have the least medical capabilities to handle the onslaught. Yes, the major metropolitan cities in the Northeast were hit hardest in the early days of the pandemic, but in comparison to the new areas, are doing well. That is not good enough but their preventative measures have been undermined by the President’s propaganda and an emotional and spiritual fatigue created by months of life disrupted by the virus.

Of course there was the propaganda put out by Trump on how children’s being separated and locked up by his administration were “being very well cared for” while locked in cages at the border.  I’m sorry, the Nazis said the same things of the Jews incarcerated at the “humanitarian” camp of Theresienstadt concentration camp, from which nearly 90% were sent to the death camp of  Auschwitz.  

When Biden brought up that over 545 children, forcibly separated from their parents at the border will likely never see their parents again because of Trump’s policies, Trump said “Good.” The fact is that the President has never, every condemned any violent acts, or previous illegal activities that international courts led by Americans would call Crimes Against Humanity, are not only tolerated, but encouraged, because the American President said so.

I am going to end for the night. I cannot be silent as a Christian, politics does not enter into my equation, but morality and human decency do matter, as do the best humanitarian aspect of my faith. The German martyr Dietrich Bonhoeffer wrote:

“If I sit next to a madman as he drives a car into a group of innocent bystanders, I can’t, as a Christian, simply wait for the catastrophe, then comfort the wounded and bury the dead. I must try to wrestle the steering wheel out of the hands of the driver.” 

Likewise, if somehow I think that because I am a White Military Officer and remained silent that I will be spared because of that, I would be misguided and an imbecile. There is no safety for anyone today, even for those who most fervently believe what President Trump says. If you are one of them, and your really thing your liebes matter to him, they don’t and you are believing a lie.

The anti-Hitler martyr of the White Rose resistance Sophie Scholl wrote:

“The real damage is done by those millions who want to ‘survive.’ The honest men who just want to be left in peace. Those who don’t want their little lives disturbed by anything bigger than themselves. Those with no sides and no causes. Those who won’t take measure of their own strength, for fear of antagonizing their own weakness. Those who don’t like to make waves—or enemies. Those for whom freedom, honour, truth, and principles are only literature. Those who live small, mate small, die small. It’s the reductionist approach to life: if you keep it small, you’ll keep it under control. If you don’t make any noise, the bogeyman won’t find you. But it’s all an illusion, because they die too, those people who roll up their spirits into tiny little balls so as to be safe. Safe?! From what? Life is always on the edge of death; narrow streets lead to the same place aswide avenues, and a little candle burns itself out just like a flaming torch does. I choose my own way to burn.”

Thats a fact. We have a President who is lying while people are dying every day In increasing numbers because of his lies, especially his supporters. That my friends is not a lie. Ask yourself, do you really trust him, or have you subordinated you’re morality, ethics, and respect for yourself to him, for what?

i do not stand in judgement over anyone. I believe in justice tempered by mercy. But as for me I have to echo the words of German Major General Henning Von Tresckow, a key planner in the anti-Hitler plot who on learning of his failures killed himself if the face of Soviet forces:

“We have to show the world that not all of us are like him. Otherwise, this will always be Hitler’s Germany.” 

Trump by no means is Hitler, but he acts a lot like him in terms of behaviors, words, and attitudes, especially in regards to minorities, the poor, his opponents, and even his supporters.

So until next time When I go back to my Battle of Leyte Gulf series, have a good night and please be safe. Even if you agree with the President and plan on voting form him, matters less to me than your lives and safety. I am tired of death, especially deaths that are completely preventable by the simplest actions such as the proper wear of face masks, social distancing, and hand washing. Those are not tyrannical measures, they are simple common sense and proven by science.

So until next time,

Peace,

Padre Steve+

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I Rejoice, I have a Publisher for “Mine Eyes Have Seen the Glory!” Racism, Religion, Ideology and Politics in the Civil War Era and After and Their Importance Now

 

Friends of Padre Steve’s World,

There I was attempting to enter my analytical data at the end of a long day when suddenly my iPhone rang with my default ring tone the great Kenny Rodgers and the First Edition “I Just Dropped in to see what Condition my Condition was In” which was also featured in one of my favorite cult classic films, The Big Lebowski. But I digress…

 

I answered and found it was my literary agent, Roger Williams. He let me know that he resubmitted the book to a publisher who turned it down two years ago. They liked the changes I made to it and want to publish it. I am grateful to Roger who believed in this book and kept pushing it for the past three years. I finally realized that despite all the good history it had in it that I had quite a bit of material I had worked on in those three years that would make it a much better book that would grab the reader’s interest I went back to work, nearly doubling it in size within two and a half months. Of course I had already done much of the research and writing so it was a matter of making the book flow from the introduction to the epilogue, keeping it in the realm of history but reminding the reader that the the sad consequences of America’s Original Sin are still afflicting us to this day. I sent the completed manuscript to Roger a bit over two weeks ago and I told Judy that I was not going to hassle him about the status of the book.

The publisher will be Potomac Books, a subsidiary of University of Nebraska Press. They publish a lot of good books dealing with history, political, military issues, and current events. Judy looked them up as I was thanking friends for their congratulations, and told me that she thought this was an excellent publisher for the book.

I have to thank Professor Doctor Rick Herrera of the U.S. Army Senior Leadership School who was my classmate in the UCLA Army ROTC program from 1981-1983. He is a fine historian, and not just military. He has published a number of books on Early American Military history and recommended Roger as an agent.

Then there is Judy, who has reviewed, edited, and punctuated many of my papers, articles and manuscripts since I was in seminary some 30 years ago. None of this is possible without her. Then there were my college, seminary, and other history professors, among them Delmar McComb and Charles Bloch at San Joaquin Delta College, Dr. Helmut Haeussler at California State University Northridge, and Dr. Doyle Young at Southwestern Baptist Theological Seminary. I also have my many colleagues at the Joint Forces Staff College where I taught ethics and led the Gettysburg Staff Ride. It was there, when writing my syllabus for the class which became a nearly 1,000 page tome, that this book began. I realized that one cannot separate the battles from the men who fought them, especially when it comes to a war like our American Civil War.

What began as a 20 page second chapter of the staff ride text took on a life of its own, when the “chapter” grew to over 100 pages I realized that it needed to be its own text. This is the result.

To my faithful readers here, you have read much of it in earlier and less polished forms. But with every revision, every addition as Roger worked to market the book, it became more focused, more documented, and more powerful so that instead of struggling through two very heavily academic and theoretical chapters, the were led in by an strong preface, and opening chapter, several beefed up chapters, and several new chapters with an epilogue that pulled it all together.

I wish John Lewis or Elijah Cummings were still alive to right a forward to this. I am going to look up some of the still living members of the civil rights movement or other Black Americans who lived through the discrimination and segregation of Jim Crow, to become great American Leaders. Wish me luck, I have some in mind, including one whose story is featured in the book to humbly ask if they will do so.

My goal is to write history and tell the truth the best that I can knowing that future historians may find out more than me, and do better, even if they show my wrong at some points, I don’t think that will happen because this is not a history of current events of which documents remained sealed, or eyewitness accounts turn out to be wrong, or assumptions are made which turn out to be false, though repeated for decades as if they were absolute truth. Such is not always the case, quite often new evidence comes to light and has to be dealt with, not be disregarding it because it doesn’t fit the accepted narrative, but because it is strong enough to challenge the narrative on its own merits. This is why the twin myths of the Nobel South and the Lost Cause have been debunked, because new generations of historians were willing to challenge them.

However, in the case of racist myths like these, which have much in common with Holocaust denial, don’t go away simply because they are factually discredited and destroyed. The remain because at their root they have a nearly religious like flavor, adhering to myths and rejecting facts like any religious cult would do.

That is the reason these debunked myths have not died and people, even otherwise intelligent, decent, and thoughtful people believe them, because they soothe their consciences and allow them to preserve their prejudices, by pretending to be history. Sadly, that school of thought dominated American history from the 1880s to the 1970s. Those who scour the archives, read the letters, study the documents, and examine the lives of the people involved and find the truth are attacked as Revisionists when in fact what they fight is the original historical revisionism promoted by defeated racists and lapped up by the citizens who defeated the Confederacy on the battlefields, in order to strengthen the economy, reduce newly freed Blacks to a condition that was akin to slavery in all but name.

Historian Jill Lapore wrote:

“History is the art of making an argument about the past by telling a story accountable to evidence. In the writing of history, a story without an argument fades into antiquarianism; an argument without a story risks pedantry. Writing history requires empathy, inquiry, and debate. It requires forswearing condescension, cant, and nostalgia. The past isn’t quaint. Much of it, in fact, is bleak.” 

That is why I wrote Mine Eyes Have Seen the Glory! For in every generation there are those who seek to return to a mythological history that never existed. When those people are backed up by the President of the United States over 150 years after their cause was defeated on the battlefield, then the fight for truth must be renewed.

So until tomorrow,

Peace,

Padre Steve+

 

 

 

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The 76th Anniversary of Operation Valkyrie: A Meditation from Henning Von Tresckow

 

Major General Henning Von Tresckow

Friends of Padre Steve’s World,

There are times that resistance seems almost hopeless. Today, with DHS officers in combat gear sweeping the streets of cities in which the were not invited, I am watching events that I never thought possible in our country. The whole action seems reminiscent of Hitler’s Nacht und Nebel (Night and Fog) order which disappeared people all over Europe being re-enacted here. Now some 76 years today a group of German military officers and civilians attempted to kill Adolf Hitler and end the Nazi dictatorship, patriotic Americans are having to chose between serving a criminal administration which despises the Constitution, our laws, and our institutional guardrails that prevent any one branch of government or agency can establish itself as an authoritarian dictatorship.

Many people forget that the Nazis took power through Constitutional means and once they had it never gave it up. Hermann Goering said:

British Historian Laurence Rees wrote:

“human behavior is fragile and unpredictable and often at the mercy of the situation. Every individual still, of course, has a choice as to how to behave, it’s just that for many people the situation is the key determinate in that choice.” 

One of the problems is that throughout history, resisters frequently fail to unify in the face of their primary adversary and instead look for the faults among their own potential leaders. That my friends is the way to failure. So tonight, or as it is early this morning I will leave you with a few thoughts of one of the key German resistance leaders against Hitler during the Second World War. That man was Major General Henning Von Tresckow, a key member of the plot to assassinate Adolf Hitler.

Tresckow said a number of things that I will quote in the way he said or wrote them. But for every time Tresckow writes or says Hitler, substitute Trump, and when he says Germany, substitute the United States.

In reality that is now where we find ourselves. We are on the verge of a dictatorship of a man who can barely be called sane. Yet, he has a core Cult, of committed followers who will through their own willful avoidance of the truth would support him even if he overthrew the Constitution, and proclaimed dictatorial powers, and unleashed violence against every domestic opponent. He routinely makes those kinds of threats, to the cheers of his Cult. In one of his speeches from March 14th of this year Trump declared:

“I can tell you I have the support of the police, the support of the military, the support of the Bikers for Trump – I have the tough people, but they don’t play it tough — until they go to a certain point, and then it would be very bad, very bad,”

That is not a comfortable thought, but it is the new normal, especially among his supposedly Christian supporters, who include some of the most powerful religious leaders in the country.

Tresckow noted:

“I cannot understand how people can still call themselves Christians and not be furious adversaries of Hitler’s regime.”

I feel the same way about Trump, whose most fervent and loyal supporters are conservative or Evangelical Christians. Honestly, when I read their writing, hear the speeches, and listen to their defense of Trump I see little difference in them and the German Christian movement that turned the Churches into a key part Hitler’s political base. Honestly, I cannot understand how any Christian cannot be a furious adversary of the Trump regime. This is not based on politics at all, but the demands of the Gospel itself. As Jesus taught in Matthew 24:24:

“For false messiahs and false prophets will appear and produce great signs and omens, to lead astray, if possible, even the elect.”

Trump is an unbeliever in the greatest sense of the word. Though he presents himself as a defender of Christianity; in thought, word, and deed has made himself a cult-like messiah figure to conservative and Evangelical Christians. He has played on their fears, their racism, their misogyny, their homophobia, and their fear of something that they call socialism. Of course the early church was much more or a practitioner ethics that bordered on socialism, though the term was not yet in use, than the post-Nicea imperial church that has been the face of Christianity in most “Christian” countries since Constantine. This Trump Cult is not Christian: it is an anti-Christian, and anti-humanity personality cult.

Unlike the Third Reich, the situation has not reached the point for any resistier to resort to political violence in response to Trump or his Cult. Instead we must speak the truth and seek to win elections, and not build cult like followings of any of our candidates, and destroy any sense of unity. We have to win with ideas and truth. Even so there is a possibility that we could fail, that is a possibility, and that failure would be the certain end of our Republic, its institutions, and its Constitution as we know it.

Tresckow also said:

“It is almost certain that we will fail. But how will future history judge the German people, if not even a handful of men had the courage to put an end to that criminal?”

We have to put an end to the Trump regime at the ballot box, and even that may not cause him give up without a physical fight. His former attorney, Michael Cohen has said exactly that. Trump is destroying the hard work of Americans and our allies to build a better would, and in almost every country, Trump is destroying the image of the United States, like Tresckow said in his time:

“We have to show the world that not all of us are like him. Otherwise, this will always be Hitler’s Germany.”

Those are import words, but just substitute the name Trump for Hitler. Tresckow was no socialist or liberal, but he believed in freedom. In fact he wrote regarding the Prussian political tradition and how it could be subverted to support evil:

“The idea of freedom can never be disassociated from real Prussia. The real Prussian spirit means a synthesis between restraint and freedom, between voluntary subordination and conscientious leadership, between pride in oneself and consideration for others, between rigor and compassion. Unless a balance is kept between these qualities, the Prussian spirit is in danger of degenerating into soulless routine and narrow-minded dogmatism.”

Truthfully that is a spirit much like the United States that which is engulfing the United States today, soulless routine and narrow minded dogmatism. The tension that exists in the key ideal of the Declaration of Independence and the United States Constitution, and the words of Trump and his supporters men who desire to rule by fiat and by extra-Constitutional means, cannot be more marked than it is today.

In the movie adaptation of the plot to kill Hitler Valkyrie: Tresckow is quoted:

“God promised Abraham that he would not destroy Sodom if he could find ten righteous men… I have a feeling that for Germany it may come down to one.”

To be sure, Trump is no Hitler, though his words sound more and more Hitlerian every day. I will not call the President a Nazi, though he has give tacit support to Neo-Nazi and White Supremacist groups and frequently engages in racist diatribes. He is certainly acting as any authoritarian leader would, and we have to heed the warning of Russian dissident Gary Kasparov:

“dictators & would be autocrats do not ask “Why?” when it comes to using power for their advantage. They ask “why not?”

To go back to the words of Tresckow in Valkyrie, in noting it may come down to the actions of one man or woman, my friends, that “one” may come down to you or me. We cannot sit silently by as more and more actions that would have been considered as criminal are perpetrated by the President and his followers.

So until tomorrow,

Peace,

Padre Steve+

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Thinking historically about Trump’s Mount Rushmore speech | the way of improvement leads home

Friends of Padre Steve’s World,

This is a post from historian John Fea’s blog which is well worth the read.

Peace and blessings,

Steve

A lot of conservatives liked Trump’s speech on Friday night. I am told that The Wall Street Journal gave it a positive review. I commented on the speech here, but I thought I would say a few more things about Trump’s use of history. My comments are in bold. THE PRESIDENT:  Well, thank you very much. …
— Read on thewayofimprovement.com/2020/07/07/thinking-historically-about-trumps-mount-rushmore-speech/

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If Liberty Dies in Our Hearts, no Constitution Law or Court Can Save It: A Meditation on Independence Day in the Trump Era

Friends of Padre Steve’s World,

I have been contemplating the ideas of liberty and freedom this week. I intentionally did not watch the President’s speech at Mount Rushmore for after what he did at Lafayette Park and in front of St. John’s Church on June 2nd showed me that when he speaks of freedom, he speaks of his own, and when he speaks of liberty it is for the few, and servitude for the masses, and yes those masses include the bulk of the men and women that blindly follow him. So instead I read the official transcript today and look at images and videos as well.

Nothing I read in it surprised me. It was as scripted as Leni Reifenstahl’s Film of the Nuremberg rallies, right to Trump making a flyover in Air Force One. After a series of platitudes invoking the President’s whose images are carved on that mountain, and a brief mention of American greatness, which he promised would “soon be greater.”  He made a perfunctory reference to the Declaration’s words that “all men are created equal,” words that only serve to camouflage a life and presidency that denies them, the protections of the Bill of Rights, and the guardrails of the Constitution and our institutions that curb the ability of one man to violate the Constitution and our laws, and surrender our nation into the hands of an avowed enemy, Russia, in word, thought, and deed.

He then went into a diatribe against attacking statues and memorials around the country, without mentioning that the primary memorials were those to Confederates, Slave Owners, traders, as well as those that helped exterminate the vast majority of indigenous, or native peoples of this land including the ancestors of the people who protested outside the park, for the land had been ceded to their ancestors in the Treaty of Laramie of 1868, and was considered sacred to the Lakota, Nakota and Dakota Sioux, and Arapahoe tribes that agreed to that treaty with the United States. .I will come back to that later.

Interestingly, he mentioned the Battle of Gettysburg and other Civil War battles without mentioning why they were fought, at was as if the rebellion of the Confederacy a nation founded “upon the cornerstone of slavery,”  In Trump’s speech it was was if the cause of the Confederate rebellion never existed, and the lives shed to preserve the Union and in turn emancipate Black slaves didn’t matter. Like everything else in  his speech it was designed to camouflage and obscure his actions to disenfranchise Blacks, and to treat them as less than citizens, because for him the understanding is that Black Rights do not matter, and the rallying cry of many “Black Lives Matter” is uniquely anti-American and anti-freedom, that is his understanding that it is his freedom, and the liberty of the few that matter. No one else.

Of course  slavery, its continued existence where it was already legal as well is expansion by whatever means into new territories, reintroducing it to the Free States, and invading Cuba, and Central American nations to expand it, was the first reason cited in every Confederate State’s ordinance of Secession, and in Confederate Vice President Alexander Stephens’  Cornerstone Speech. 

In his speech, Trump never mentioned slavery, emancipation, of for that matter the evils committed in the name of racism against newly freed Blacks, Jim Crow, the thousands of Lynchings, the massacre of whole towns, or sections of cities by the terrorist paramilitaries of the White Leagues, Red Shirts, White Liners, and of course the Ku Klux Klan, of which Trump’s father was a member of, even being arrested at a Klan demonstration in New York in the 1920s.

He made no distinctions, but lumped anyone who disagreed with him into people who hated the United States and it’s history and were determined to overthrow America. It was a speech as vilifying as any made by Senator Joe McCarthy during the Red Scare of the 1950s. This should not be surprising, because Trump’s mentor was none other than McCarthy’s counsel when he was shot down in his crusade to accuse Army leaders of being communists, or supporting communism, Roy Cohn, in 1954.

In effect Trump declared over 60% of Americans were revolutionaries and traitors, with the implication that only he could stop them. It was about his authoritarian vision of Law and Order. It was Orwellian in structure. Based on his actions at Lafayette Park, I know what he will do if he feels threatened. His speech at Mount Rushmore was a prelude to what he will do if he gets the chance, and if the military follows his orders. As a historian I wanted to throw up.

But, back to that mountain and the land around it. As I mentioned, that land was ceded by treaty to the Lakota, Nakota, and Dakota Sioux, and the Arapaho in 1868. The treaty was to be observed by all parties. Instead in less than years, the treaty was revoked with the discovery of gold in the Black Hills  in 1877, though incidents of U.S. citizens violating the treaty went unpunished by the U.S. Government which also hamstrung and prevented the Sioux from punishing offenders. For Americans guided by Manifest Destiny it was only the latest action in a century of American crimes against humanity in the continued genocide of the indigenous tribes that began when Europeans colonized the Americas beginning in the 1500s, but in the British colonies beginning beginning at Jamestown in 1607, and the Plymouth Bay, later the Massachusetts Bay Colony a Little over a decade later.

Judge Learned Hand 

I will finish this article with an excerpt of Judge Learned Hand, of the 2nd Appeals Court, considered by many to be the greatest American jurist never appointed to the Supreme Court. In his I am an American Speech of May 21st 1944 in New York’s Central Park he addressed nearly a million and a half people, in a speech given at a naturalization ceremony for new immigrant citizens. In it he stressed that all Americans were immigrants who had come to America in search of liberty. Liberty, he said, was not located in America’s constitutions, laws, and courts, but in the hearts of the people.

In the most frequently cited section of the speech he said:

What do we mean when we say that first of all we seek liberty? I often wonder whether we do not rest our hopes too much upon constitutions, upon laws and upon courts. These are false hopes; believe me, these are false hopes. Liberty lies in the hearts of men and women; when it dies there, no constitution, no law, no court can save it; no constitution, no law, no court can even do much to help it… What is this liberty that must lie in the hearts of men and women? It is not the ruthless, the unbridled will; it is not the freedom to do as one likes. That is the denial of liberty and leads straight to its overthrow. A society in which men recognize no check their freedom soon becomes a society where freedom is the possession of only a savage few — as we have learned to our sorrow.

What then is the spirit of liberty? I cannot define it; I can only tell you my own faith. The spirit of liberty is the spirit which is not too sure that it is right; the spirit of liberty is the spirit which seeks to understand the minds of other men and women; the spirit of liberty is the spirit which weighs their interests alongside its own without bias; the spirit of liberty remembers that not even a sparrow falls to earth unheeded; the spirit of liberty is the spirit of Him who, near two thousand years ago, taught mankind that lesson it has never learned, but has never quite forgotten; that there may be a kingdom where the least shall be heard and considered side by side with the greatest.

The interesting thing is that while Hand referenced Jesus in the speech, is that he had abandoned the Christian Faith while at Harvard, and became an agnostic and skeptic, that he at least hoped for some kind of cosmic justice where the least would be equal to the greatest. Likewise, his words as to what freedom really is stand in stark contrast to everything Trump and his loyal supporters who consider everyone else an enemy and traitor, as Hand so rightly predicted:

What is this liberty that must lie in the hearts of men and women? It is not the ruthless, the unbridled will; it is not the freedom to do as one likes. That is the denial of liberty and leads straight to its overthrow. A society in which men recognize no check their freedom soon becomes a society where freedom is the possession of only a savage few — as we have learned to our sorrow.

Sadly, we have seen that happen before our very eyes and it will continue for as long as Trump is in power or people who follow his  totalitarian beliefs, and perversions of history, overt racism, and denial of civil, voting, economic and religious rights of his opponents is practiced, be it at the Federal, state, or local level. Trump and his most committed followers are savage, with no understanding, appreciation, or respect of the culture, laws, and freedoms, they presume to defend.

Tonight, I watched the film Gettysburg. It is one of my favorites, even though it can cut though its errors, and somewhat mythologized depiction of some of the leaders portrayed in the movie. But in it there is an exchange between Colonel Joshua Chamberlain and an old Irish former Regular Army soldier named Buster Kilrain, who is more of a composite character than an actual historical character, but it is worth mentioning, because it contradicts everything that Trump shows in thought, word and deed on a daily basis. I can identify with Kilrain. As someone who is roughly 43% Irish by my DNA, and the son of a Navy Chief, educated in desegregated public schools and universities, I could not be considered a part of Trump’s sheltered rich, white elite. Likewise, as a Priest, career military officer and seminary graduate, there is much I can identify with in Chamberlain. The dialogue between the men is fascinating because it reveals my own inner struggle as a human being.

Col. Joshua Lawrence Chamberlain: Tell me something, Buster. What do you think of Negroes?

Pvt. Buster Kilrain: Well, if you mean the race, I don’t really know. This is not a thing to be ashamed of. The thing is, you cannot judge a race. Any man who judges by the group is a pea-wit. You take men one at a time.

Col. Joshua Lawrence Chamberlain: To me, there was never any difference.

Pvt. Buster Kilrain: None at all?

Col. Joshua Lawrence Chamberlain: None at all. Of course, I haven’t known that many freed men, but those I knew in Bangor, Portland, you look in the eye, there was a man. There was a “divine spark,” as my mother used to call it. That is all there is to it. Races are men. “What a piece of work is man. How infinite in faculties, in form and moving. How express and admirable. In action, how like an angel.”

Pvt. Buster Kilrain: Well, if he’s an angel, all right then. But he damn well must be a killer angel. Colonel, darling, you’re a lovely man. I see a great vast difference between us, yet I admire you, lad. You’re an idealist, praise be. The truth is, Colonel, there is no “divine spark.” There’s many a man alive no more of value than a dead dog. Believe me. When you’ve seen them hang each other the way I have back in the Old Country. Equality? What I’m fighting for is the right to prove I’m a better man than many of them. Where have you seen this “divine spark” in operation, Colonel? Where have you noted this magnificent equality? No two things on earth are equal or have an equal chance. Not a leaf, not a tree. There’s many a man worse than me, and some better, but I don’t think race or country matters a damn. What matters, Colonel, is  justice. Which is why I’m here. I’ll be treated as I deserve. Not as my father deserved. I’m Kilrain, and I damn all gentlemen. There is only one aristocracy, and that is right here. [taps his temple]And that’s why we’ve got to win this war.

Today, I find myself agreeing with them and Judge Learned Hand. President Trump has declared war on a majority of American citizens, including me. On June 2nd for the first time in my life I felt like a President of the United States was threatening me, as a Priest, a citizen, and Naval Officer. I felt that again in his Mount Rushmore speech. I will respect his office and obey lawful orders, but my oath is to the Constitution of the United States, and not political leader or party. I will not remain silent when he attacks the very foundations of the United States to protect the racist monuments of the Confederacy and the other sordid actions of Americans, and other people who enslaved and committed genocide in the name of race and religion.

Donald Trump is an existential threat to every American who values liberty and freedom, and a man who would destroy his country in order to enrich and save himself, although I wonder if there can be salvation for anyone like him.

So, don’t forget why Independence Day matters, what our history really teaches, and that those who oppose Trump do not want to overthrow the United States, but seek to uphold and advance its highest ideals while being absolutely honest as to where we have failed as individuals and a nation to do so. That is patriotism. What Trump proclaims is a toxic nationalism. Yale historian Timothy Snyder wrote in his book On Tyranny:

The president is a nationalist, which is not at all the same thing as a patriot. A nationalist encourages us to be our worst, and then tells us that we are the best. A nationalist, “although endlessly brooding on power, victory, defeat, revenge,” wrote Orwell, tends to be “uninterested in what happens in the real world.” Nationalism is relativist, since the only truth is the resentment we feel when we contemplate others. As the novelist Danilo Kiš put it, nationalism “has no universal values, aesthetic or ethical.” A patriot, by contrast, wants the nation to live up to its ideals, which means asking us to be our best selves. A patriot must be concerned with the real world, which is the only place where his country can be loved and sustained. A patriot has universal values, standards by which he judges his nation, always wishing it well—and wishing that it would do better.

Trump is a nationalist in the tradition of Hitler, Stalin, Mussolini, Putin, the Kims of North Korea, Erdogan, and so many other nationalists only concerned about their power over a state that can make their wishes come true.

So until tomorrow, with thoughts of true freedom, independence and the protections of basic human rights for all,

Peace,

Padre Steve+

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Now or Never the Choice Between Freedom and Tyranny in the Last Months of Trump’s Regime

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Friends of Padre Steve’s World,

Today will be another day of working around the house to get it ready for our new puppy, which is also mid-COVID 19 belated spring cleaning. It’s going to be a full day of work. 

This is an article about resisters and those that revisited the evil of the Nazi State. Many of these men and women sacrificed their lives in their efforts to resist Hitler. They included university students, military officers, civil servants, clerics, and ordinary citizens. This was part one of a series that I never completed. Over the next few weeks I will complete the series, after I finish my book. 

Let me make it clear, despite the President’s despotic and narcissistic actions which have been so harmful to so many Americans, and which threaten the stability of the world and could end up in war; we are not living in 1930s Germany, and Trump is not Hitler. At the same time there are many troubling parallels. In my opinion it would not take much to bring us to a similar point, especially as the President doubles down on intentionally racist, sexist, and simply inhuman and cruel words, policies, and actions in the midst of a pandemic, an economic meltdown, and crashing poll numbers leading up to the November elections.

One wonders because on March 14th he said: “I can tell you I have the support of the police, the support of the military, the support of the Bikers for Trump – I have the tough people, but they don’t play it tough — until they go to a certain point, and then it would be very bad, very bad,”  then during the protests of the death of George Floyd he attempted to do just that in Washington D.C.

These are very dangerous times. 

They are known and unknown but all resisted tyrants and all have become inspirational figures in my life. They are men and women, and many are soldiers or clergy, while others were civil rights leaders. Most were advocates of non-violence, but some due to the incredibly evil nature of the regime under which they lived and served resorted to violence. But all show me and I hope will show you that the path of resistance is not futile.

The problem is that far too many people become discouraged the longer the struggle lasts and end up accommodating themselves to the evil regimes under which they lived. That will probably be the experience of those who struggle against tyranny around the world today as authoritarianism under many guises becomes more entrenched. It is a world wide phenomena but if the classic understanding of democratic liberalism advocated by so many including the founders of the United States is to survive, authoritarians and their tyrannical worldview must be resisted.

Sophie Scholl, a young student at the University of Munich wrote:

“I’ve been thinking of a story from the Old Testament: Moses stood all day and all night with outstretched arms, praying to God for victory. And whenever he let down his arms, the enemy prevailed over the children of Israel. Are there still people today who never weary of directing all their thinking and all their energy, single-heartedly, to one cause?”

That my friends is important.

Yesterday, July 20th was the 74th anniversary of Operation Valkyrie, the attempt of conservative German military officers, diplomats, and others to kill Hitler and end the tyrannical and genocidal Nazi regime. Among the men who died in that attempt were Colonel Claus von Stauffenberg, General Henning von Trescow, General Ludwig Beck, Lieutenant Colonel Mertz von Quirnheim, and General Friedrich Olbricht. Others were implicated and were murdered after kangaroo court proceedings at the hand of the Volksgericht, the “People’s Court” headed by Roland Freisler. Among them was Field Marshal Erich von Witzleben. While Freisler hounded and tried to humiliate him Witzleben remained calm and announced to the court:

“You may hand us over to the executioner, but in three months’ time, the disgusted and harried people will bring you to book and drag you alive through the dirt in the streets!”

General Henning von Tresckow

“We have to show the world that not all of us are like him. Otherwise, this will always be Hitler’s Germany.” He also wrote: “I cannot understand how people can still call themselves Christians and not be furious adversaries of Hitler’s regime.” When the attempt failed von Trescow was serving on the Russian front far away from Berlin. To avoid arrest and the possibility that under torture he could implicate others or cause harm to his wife and children von Trescow killed himself. Another participant wrote that before his death von Trescow said:

“The whole world will vilify us now, but I am still totally convinced that we did the right thing. Hitler is the archenemy not only of Germany but of the world. When, in few hours’ time, I go before God to account for what I have done and left undone, I know I will be able to justify what I did in the struggle against Hitler. God promised Abraham that He would not destroy Sodom if only ten righteous men could be found in the city, and so I hope for our sake God will not destroy Germany. No one among us can complain about dying, for whoever joined our ranks put on the shirt of Nessus. A man’s moral worth is established only at the point where he is ready to give his life in defense of his convictions.”

Ludwig Beck

General Ludwig Beck

Beck, who had resigned his post as commander of the German Army in protest of the planned invasion of Czechoslovakia wrote something that has become a key part of my military and personal ethic: “It is a lack of character and insight, when a soldier in high command sees his duty and mission only in the context of his military orders without realizing that the highest responsibility is to the people of his country.”

Tresckow, a committed Christian also noted of Hitler’s supposedly Christian supporters: “I cannot understand how people can still call themselves Christians and not be furious adversaries of Hitler’s regime.” 

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Admiral Wilhelm Canaris 

There were other Christian resisters of the Hitler regime. Hans Oster was the son of a pastor and one of the senior officers in the Abwehr, the German military intelligence. His boss, Admiral Wihelm Canaris was also a resister. Both would be executed on the personal order of Hitler in April 1945 along with Pastor Dietrich Bonhoeffer, all had been arrested for their involvement in anti-Hitler activities. For his part Canaris would note something that military, intelligence, or police officials who might be tempted to excuse the actions of modern day tyrants or would be authoritarians:

“One day the world will hold the Wehrmacht responsible for these methods since these things are taking place under its nose.”

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Dietrich Bonhoeffer 

Pastor Bonhoeffer who died with Oster and Canaris at Flossenburg wrote:

“Christianity stands or falls with its revolutionary protest against violence, arbitrariness and pride of power and with its plea for the weak. Christians are doing too little to make these points clear rather than too much. Christendom adjusts itself far too easily to the worship of power. Christians should give more offense, shock the world far more, than they are doing now. Christian should take a stronger stand in favor of the weak rather than considering first the possible right of the strong.”

hermann maas

Hermann Maas 

Hermann Maas, another Lutheran pastor made his mark by speaking out in defense of Jews and Socialists. He angered the German political right including the Nazis by doing so. He aided Jews and other non-Aryans to escape Germany, and cared for the elderly Jews who could not. He was removed from his pastorate and imprisoned. He survived the war and would be the first German recognized by Yad Vashem as one of the Righteous Among the Nations. Maas discussed the responsibility of all Germans for the crimes of Hitler and the Nazis, something that Christians and others in nations like the United States, Europe, Asia, Africa, and South America that are threatened by authoritarian leaders and racist regimes:

“Every German bears responsibility for Germany no matter who he is or where he stands, in the homeland or abroad, in public and at home. No one can absolve him of this responsibility. He can transfer it to no one.” 

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Sophie Scholl

But these men were not the only opponents of the Nazi regime. A young woman, a student at the University of Munich named Sophie Scholl and her brother Hans were at the center of an anti-Nazi resistance called the White Rose. They published and distributed a number of anti-Nazi leaflets and were caught doing so in early 1943.

One of those pamphlets noted:

“Nothing is so unworthy of a civilized nation as allowing itself to be “governed” without opposition by an irresponsible clique that has yielded to base instinct. It is certain that today every honest German is ashamed of his government. Who among us has any conception of the dimensions of shame that will befall us and our children when one day the veil has fallen from our eyes and the most horrible of crimes – crimes that infinitely outdistance every human measure – reach the light of day?

If the German people are already so corrupted and spiritually crushed that they do not raise a hand, frivolously trusting in a questionable faith in lawful order in history; if they surrender man’s highest principle, that which raises him above all other God’s creatures, his free will; if they abandon the will to take decisive action and turn the wheel of history and thus subject it to their own rational decision; if they are so devoid of all individuality, have already gone so far along the road toward turning into a spiritless and cowardly mass – then, yes, they deserve their downfall.

Goethe speaks of the Germans as a tragic people, like the Jews and the Greeks, but today it would appear rather that they are a spineless, will-less herd of hangers-on, who now – the marrow sucked out of their bones, robbed of their center of stability – are waiting to be hounded to their destruction. So it seems – but it is not so. Rather, by means of a gradual, treacherous, systematic abuse, the system has put every man into a spiritual prison. Only now, finding himself lying in fetters, has he become aware of his fate.

Only a few recognized the threat of ruin, and the reward for their heroic warning was death. We will have more to say about the fate of these persons. If everyone waits until the other man makes a start, the messengers of avenging Nemesis will come steadily closer; then even the last victim will have been cast senselessly into the maw of the insatiable demon.

Therefore every individual, conscious of his responsibility as a member of Christian and Western civilization, must defend himself against the scourges of mankind, against fascism and any similar system of totalitarianism. Offer passive resistance – resistance – wherever you may be, forestall the spread of this atheistic war machine before it is too late, before the last cities, like Cologne, have been reduced to rubble, and before the nation’s last young man has given his blood on some battlefield for the hubris of a sub-human. Do not forget that every people deserves the regime it is willing to endure.”

She wrote:

“It’s the reductionist approach to life: if you keep it small, you’ll keep it under control. If you don’t make any noise, the bogeyman won’t find you. But it’s all an illusion, because they die too, those people who roll up their spirits into tiny little balls so as to be safe. Safe?! From what? Life is always on the edge of death; narrow streets lead to the same place as wide avenues, and a little candle burns itself out just like a flaming torch does. I choose my own way to burn.”

I think of all of these people that I admire young Sophie Scholl the most. She had no power. She was not an officer, a government official, a businessman, or a pastor. She was simply a young woman who was informed by her faith and her concern for basic human morality and ethics.

While the Nazi State was consumed by the flames of Hitler’s Götterdämmerung, the lives and message of those few who resisted still redounds to us today. And yes, in comparison to the majority of Germans  of the Hitler era, they were a tiny minority, Of over 2000 German General and Flag officers a mere 22 were involved in anti-Nazi activities and the same is true for most professions in the Third Reich.

Milton Mayer wrote the words of a German University Professor and colleague after the war was over. The professor was reflecting on how people ended up going along with the Nazi regime. Mayer wrote his friends words:

“And one day, too late, your principles, if you were ever sensible of them, all rush in upon you. The burden of self-deception has grown too heavy, and some minor incident, in my case my little boy, hardly more than a baby, saying ‘Jewish swine,’ collapses it all at once, and you see that everything, everything, has changed and changed completely under your nose. The world you live in—your nation, your people—is not the world you were born in at all. The forms are all there, all untouched, all reassuring, the houses, the shops, the jobs, the mealtimes, the visits, the concerts, the cinema, the holidays. But the spirit, which you never noticed because you made the lifelong mistake of identifying it with the forms, is changed. Now you live in a world of hate and fear, and the people who hate and fear do not even know it themselves; when everyone is transformed, no one is transformed. Now you live in a system which rules without responsibility even to God. The system itself could not have intended this in the beginning, but in order to sustain itself it was compelled to go all the way.

“You have gone almost all the way yourself. Life is a continuing process, a flow, not a succession of acts and events at all. It has flowed to a new level, carrying you with it, without any effort on your part. On this new level you live, you have been living more comfortably every day, with new morals, new principles. You have accepted things you would not have accepted five years ago, a year ago, things that your father, even in Germany, could not have imagined.

“Suddenly it all comes down, all at once. You see what you are, what you have done, or, more accurately, what you haven’t done (for that was all that was required of most of us: that we do nothing). You remember those early meetings of your department in the university when, if one had stood, others would have stood, perhaps, but no one stood. A small matter, a matter of hiring this man or that, and you hired this one rather than that. You remember everything now, and your heart breaks. Too late. You are compromised beyond repair.

“What then? You must then shoot yourself. A few did. Or ‘adjust’ your principles. Many tried, and some, I suppose, succeeded; not I, however. Or learn to live the rest of your life with your shame. This last is the nearest there is, under the circumstances, to heroism: shame. Many Germans became this poor kind of hero, many more, I think, than the world knows or cares to know.”

I think this is something for every American to ponder in the age of Trump.

Peace,

Padre Steve+

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Filed under christian life, civil rights, ethics, faith, germany, History, laws and legislation, Military, nazi germany, News and current events, Political Commentary, racism

The Eve of International Holocaust Remembrance Day 2020


Friends of Padre Steve’s World,

Tomorrow is International Holocaust Remembrance Day. It coincides with the date that the date that the Auschwitz Concentration Camp was liberated by the 100th Division of the Soviet Red Army. In the United States, Days of Remembrance runs from the Sunday before Yom Hashoah through the following Sunday, this year beginning on April 20th.

When the Red Army liberated Auschwitz during its drive to the Vistula River in preparation for the final assault on Berlin, few paid much attention to it, after all it was the Red Army. It wasn’t until Bergen-Belsen, Dachau, Flossenbürg, and Buchenwald were liberated by the British (Bergen-Belsen) and the others by the Americans that the message of the Nazi atrocities finally got out. However, two months before the SS were ordered to destroy the gas chambers and crematoria and ten days before the liberation the SS began a forced march of all prisoners, except those deemed unable to make the journey, to the west, primarily Buchenwald and Bergen-Belsen. When General George Patton wrote about his visit to one of Buchenwald’s sub-camps he wrote:

“we drove to Ohrdruf and visited the first horror camp any of us had ever seen. It was the most appalling sight imaginable.

A man who said he was one of the former inmates acted as impresario and showed us first the gallows, where men were hanged for attempting to escape. The drop board was about two feet from the ground, and the cord used was piano wire which had an adjustment so that when the man dropped, his toes would just reach the ground and it would take about fifteen minutes for him to choke to death, since the fall was not sufficient to break his neck. The next two men to die had to kick the board out from under him. It was stated by some of the Germans present that the generals who were executed after the Hitler bomb incident were hanged in this manner.

Our guide then took us to the whipping table, which was about the height of the average man’s crotch. The feet were placed in stocks on the ground and the man was pulled over the table, which was slightly hollowed, and held by two guards, while he was beaten across the back and loins. The stick which they said had been used, and which had some blood on it, was bigger than the handle of a pick.

Our guide claimed that he himself had received twenty-five blows with this tool. It later developed that he was not a prisoner at all, but one of the executioners. General Eisenhower must have suspected it, because he asked the man very pointedly how he could be so fat. He was found dead next morning, killed by some of the inmates.

Just beyond the whipping table there was a pile of forty bodies, more or less naked. All of these had been shot in the back of the head at short range, and the blood was still cooling on the ground.

In a shed near-by was a pile of forty completely naked bodies in the last stages of emaciation. These bodies were lightly sprinkled with lime – not, apparently, for the purpose of destroying them, but to reduce the smell. As a reducer of smell, lime is a very inefficient medium.

The total capacity of the shed looked to me to be about two hundred bodies. It was stated that bodies were left until the shed was full and then they were taken out and buried. The inmates said some three thousand people had been buried from this shed since January 1, 1945.

When our troops began to draw near, the Germans thought it expedient to remove the evidence of their crimes. They therefore used the inmates to exhume the recently buried bodies and to build a sort of mammoth griddle of 60 cm. railway tracks laid on a brick foundation. The bodies were piled on this and they attempted to burn them. The attempt was a bad failure. Actually, one could not help but think of some gigantic cannibalistic barbecue. In the pit itself were arms and legs and portions of bodies sticking out of the green water which partially filled it.

General Walker and General Middleton had wisely decided to have as many soldiers as possible visit the scene. This gave me the idea of having the inhabitants themselves visit the camp. I suggested this to Walker, and found that he had already had the mayor and his wife take a look at it. On going home those two committed suicide. We later used the same system in having the inhabitants of Weimar go through the even larger slave camp. (Buchenwald) north of that town.” (Excerpted for G. Patton War as I Knew It)

General Dwight Eisenhower, who was also present remarked:

The same day [April 12, 1945] I saw my first horror camp. It was near the town of Gotha. I have never felt able to describe my emotional reactions when I first came face to face with indisputable evidence of Nazi brutality and ruthless disregard of every shred of decency. Up to that time I had known about it only generally or through secondary sources. I am certain, however that I have never at any other time experienced an equal sense of shock.

Eisenhower was so moved that he ordered that the best reporters and newsmen come and record what he had seen. He did not want the horrors to be denied by history. He wrote:

“I visited every nook and cranny of the camp because I felt it my duty to be in a position from then on to testify at first hand about these things in case there ever grew up at home the belief or assumption that `the stories of Nazi brutality were just propaganda.’ Some members of the visiting party were unable to through the ordeal. I not only did so but as soon as I returned to Patton’s headquarters that evening I sent communications to both Washington and London, urging the two governments to send instantly to Germany a random group of newspaper editors and representative groups from the national legislatures. I felt that the evidence should be immediately placed before the American and British publics in a fashion that would leave no room for cynical doubt.”

The fact is that as much as we want to pretend that what happened a Buchenwald, Flossenbürg, Dachau, Bergen-Belsen, Auschwitz, Soribor, Belzec, and Treblinka are images from history that cannot happen again, however, they are an ever present reality and they cannot be ignored. Sadly, I cannot help but to imagine that this can and will happen again in my lifetime.

One of the reporters present was the great radio broadcaster, Edwin R. Murrow. He broadcast his message to to American public and said:

“There surged around me an evil-smelling stink, men and boys reached out to touch me. They were in rags and the remnants of uniforms. Death already had marked many of them, but they were smiling with their eyes. I looked out over the mass of men to the green fields beyond, where well-fed Germans were ploughing….

[I] asked to see one of the barracks. It happened to be occupied by Czechoslovaks. When I entered, men crowded around, tried to lift me to their shoulders. They were too weak. Many of them could not get out of bed. I was told that this building had once stabled 80 horses. There were 1200 men in it, five to a bunk. The stink was beyond all description.

They called the doctor. We inspected his records. There were only names in the little black book — nothing more — nothing about who had been where, what he had done or hoped. Behind the names of those who had died, there was a cross. I counted them. They totaled 242 — 242 out of 1200, in one month.

As we walked out into the courtyard, a man fell dead. Two others, they must have been over 60, were crawling toward the latrine. I saw it, but will not describe it.

In another part of the camp they showed me the children, hundreds of them. Some were only 6 years old. One rolled up his sleeves, showed me his number. It was tattooed on his arm. B-6030, it was. The others showed me their numbers. They will carry them till they die. An elderly man standing beside me said: “The children — enemies of the state!” I could see their ribs through their thin shirts….

We went to the hospital. It was full. The doctor told me that 200 had died the day before. I asked the cause of death. He shrugged and said: “tuberculosis, starvation, fatigue and there are many who have no desire to live. It is very difficult.” He pulled back the blanket from a man’s feet to show me how swollen they were. The man was dead. Most of the patients could not move.

I asked to see the kitchen. It was clean. The German in charge….showed me the daily ration. One piece of brown bread about as thick as your thumb, on top of it a piece of margarine as big as three sticks of chewing gum. That, and a little stew, was what they received every 24 hours. He had a chart on the wall. Very complicated it was. There were little red tabs scattered through it. He said that was to indicate each 10 men who died. He had to account for the rations and he added: “We’re very efficient here.”

We proceeded to the small courtyard. The wall adjoined what had been a stable or garage. We entered. It was floored with concrete. There were two rows of bodies stacked up like cordwood. They were thin and very white. Some of the bodies were terribly bruised; though there seemed to be little flesh to bruise. Some had been shot through the head, but they bled but little.

I arrived at the conclusion that all that was mortal of more than 500 men and boys lay there in two neat piles. There was a German trailer, which must have contained another 50, but it wasn’t possible to count them. The clothing was piled in a heap against the wall. It appeared that most of the men and boys had died of starvation; they had not been executed.

But the manner of death seemed unimportant. Murder had been done at Buchenwald. God alone knows how many men and boys have died there during the last 12 years. Thursday, I was told that there were more than 20,000 in the camp. There had been as many as 60,000. Where are they now?

I pray you to believe what I have said about Buchenwald. I reported what I saw and heard, but only part of it. For most of it, I have no words.I

If I have offended you by this rather mild account of Buchenwald, I’m not in the least sorry….” 

The fact is that as much as we want to pretend that what happened a Buchenwald, Flossenbürg, Dachau, Bergen-Belsen, Auschwitz, Soribor, Belzec, and Treblinka are images from history that cannot happen again, however, they are an ever present reality and they cannot be ignored. Sadly, I cannot help but to imagine that this can and will happen again in my lifetime. The late Primo Levi, a Jewish Italian philosopher and survivor of Auschwitz wrote: “It happened, it can happen again.” 

I will now quote from one of my favorite episodes of Star Trek the Next Generation called The Drumhead uttered by Jean Luc Picard:

“We think we’ve come so far. Torture of heretics, burning of witches it’s all ancient history. Then – before you can blink an eye – suddenly it threatens to start all over again.”

When I think of the world today, with its increase in Anti-Semitism, in many cases spearheaded by Christians in this and European nations I think of this. The Holocaust is not simply history, it could very well be our future.

Until tomorrow,

Peace,

Padre Steve+

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Filed under civil rights, crime, ethics, faith, History, nazi germany, News and current events

The Continuum of History and Memory: The Example of the American Civil War Today

Friends Of Padre Steve’s World,

Barbara Tuchman wrote:

“No one is so sure of his premises as the man who knows too little.”

Our present situation in the United States proves that. No quote could better describe our current President, his entourage, and his cult of true believers. When one sees the President continually making up lies aided by cabinet members, Congressmen, media propagandists, and political preachers, one cannot take that for granted, regardless of the subject; especially when they claim to say that lies are the truth. George Orwell’s words on this come to mind:

“Doublethink means the power of holding two contradictory beliefs in one’s mind simultaneously, and accepting both of them.”

The President claims to love the military, but he claims a knowledge greater than his military leaders, commits war crimes and pardons war criminals, even talks about his military service though he didn’t serve and actually avoided serving while publicly disparaging those who did. But I digress, I got carried away simply because because the similarity of these individuals is so much like that of the leaders of the Confederacy, and it’s perpetual defenders who avoid facts and make up myths to prop up the legacy of the rebellion founded upon White Supremacy and African slavery, whose leaders destroyed the bulk of their states to defend that, even when they knew that they could not win. The only problem is that their ideology never died and has found new life. To the casual observer or one raised on the myths of The Noble South, and The Lost Cause, facts don’t matter.

That being said finite human beings find themselves bound by time and space, we live in the present, but not the present alone, but rather three worlds: one that is, one that was, and one that will be. The German historian Ernst Breisach wrote:

“In theory we know these three worlds as separate concepts but we experience as inextricably linked and influencing each other in many ways. Every new and important discovery about the past changes how we think about the present and what we expect of the future; on the other hand every change in the conditions of the present and in the expectations of the future revises our perception of the past. In this complex context history is born ostensibly as reflection of the past; a reflection which is never isolated from the present and the future. History deals with human life as it “flows” through time.”

Richard Evans wrote something in the preface to his book The Third Reich in History and Memory that those who study military history often forget. He noted:

“Military history, as this volume shows, can be illuminating in itself, but also needs to be situated in a larger economic and cultural context. Wherever we look, at decision-making at the top, or at the inventiveness and enterprise of second rank figures, wider contextual factors remained vital.”

Thus while this work is an examination of the American Civil War it is important to understand the various issues that were formative for the men who directed and fought the battle, as well as the vast continuum of often distant and seemingly unrelated events that come together at one time in the lives of the participants in any historic event.

This is important and it goes to a broader view of history and education rather that many people are comfortable with. We live in an age where much of education, even higher educations has been transformed into training for a particular skill to gain, or with which to enter the workforce, rather than teaching us to think critically. The social sciences, the liberal arts, philosophy, history are often considered by politicians and business leaders as skills which do not help people get jobs and have been the subjects of cuts in many public university systems.

Andy Chan, Vice President for Personal and Career Development at Wake Forest University wrote: “The prevailing argument is that students should study or major in something “employable,” something that is directly correlated to a job in a high paying career field. This view is espoused by many parents and national leaders, including politicians on both sides of the aisle. Many have called for additional STEM majors as well as eliminating funding for “softer” disciplines.” Like it or not such efforts impact the serious study of history and minimize the exsposure of students in the STEM disciplines to the broader aspects of intellectual study that happen provide them with a moral, ethical, and historic foundation for their disciplines. Giles Lauren in his introduction to B. H. Liddell-Hart’s classic Why Don’t We Learn from History?, wrote:

“Education, no longer liberal, has largely become a question of training in a skill for gain rather than teaching us how to think so as to find our own way. ‘It is strange how people assume that no training is needed in the pursuit of truth.’ We must learn to test and judge the information that comes before us. After all: ‘Whoever habitually suppresses the truth … will produce a deformity from the womb of his thought.’”

Liddell-Hart expressed the importance of a wide view of history as well as the importance of being able to dig deep into particular aspects of it, bit of which are important if we want to come as close to the truth as we can. He wrote:

“The benefit of history depends, however, on a broad view. And that depends on a wide study of it. To dig deep into one patch is a valuable and necessary training. It is the only way to learn the method of historical research. But when digging deep, it is equally important to get one’s bearings by a wide survey. That is essential to appreciate the significance of what one finds, otherwise one is likely “to miss the forest for the trees.””

This can be a particular problem for those who write about specific aspects of the American Civil War, especially about particular battles, technical developments, or individuals. Many writers dig deep into a particular subject, but despite their good work, miss important aspects because they have not done the groundwork of trying to put those subjects into the broader historical, as well as sociological context.

One cannot understand the determination the determination of Robert E. Lee to maintain the offensive without understanding his devotion to Napoleon, or his view of the war and the battles his men fought without understanding and taking into account his view of Divine Providence which was a part of his religious experience. One cannot understand the dogged persistence of Joshua Chamberlain or Strong Vincent to hold Little Round Top, without understanding their patriotic idealism and the nearly spiritual significance of the Union to them. One cannot understand William Tecumseh Sherman without understanding the often cold realism that shaped his world view. The same is true for any of the men, and women, soldier or civilian, slave, or free, who had some part, great or small in the war.

Thus it is important when digging deep, to also attempt to understand the broader perspective of history, and how factors outside their direct military training and experience, such as culture, politics, economics, religion, sociology, ideology, life experience, and all of those factors shaped these men and their actions. By such means we get closer to the truth and by doing so avoid the myths which even after a century and a half, still clutter the works of many people who write about the Civil War.

Likewise, in order to understand the context of the battles of the Civil War, or for that matter the battles in any war, one has to understand the events, ever distant events which play a role in the battle. All too often those that delve into military history, or a particular battle see that as separate event, often disconnected from other historical events. But as historian Edward Steers Jr. correctly notes, history “does not exist in a series of isolated events like so many sound bites in a newscast. It is a continuum of seemingly unrelated and distant events that so often come together in one momentous collision of time.”

To explain this in a different way, let us look at the Battle of Gettysburg as a case in point, but needless to say that no-matter what battle we study there are other factors, that influence it. In the case of the Battle of Gettysburg events like Lincoln’s publication of the Emancipation Proclamation, are important, as it resets the political and diplomatic narrative of the war in a way that influences both domestic politics, and diplomacy.

Diplomacy is another aspect that must be considered, and the incompetence of Confederate diplomats was a major factor. These men were unsuccessful in bringing France or Great Britain into the war, nor could they persuade any European power to recognize the Confederacy. Both of these failures were brought about by their provincialism and by their lack of understanding of the domestic politics of France and England. Both nations had abolished slavery, banned the slave trade, and had populations that were overwhelmingly against slavery.

On the military front, the failures of the Confederate armies in the West to maintain their hold on the Mississippi River, played a crucial role in Robert E. Lee’s ill-advised decision to launch an invasion of Pennsylvania, as did the failing Confederate economy. None of these events can be disconnected from it without doing violence to the historical narrative and thereby misunderstanding why the battle was important.

Another element that must be connected in order to understand the American Civil War is the part that policy, strategy, war aims, as well as operational doctrine, tactics, and technology played in every campaign of the war. When we examine those dimensions of the war and of specific campaigns we go back to the human factor: the people whose ideas, character, and personalities, influenced the conduct of the war and how it was waged.

Finally, events such as the battles of Antietam, Chancellorsville, Gettysburg, Vicksburg, and Atlanta, or the Overland Campaign or Sherman’s March to the Sea cannot be looked at as a stand-alone events for their military value only. The clash at Gettysburg as the armies of the Confederacy battled the Army of the Potomac, and surged and then ebbed back from their “high water mark,” is important. What happened there influences the rest of the war. However, it does not take place in isolation from other battles and events. While the war would go on for nearly two more years, the Union victory at Gettysburg coupled with the victory of Grant at Vicksburg ensured that the Confederacy, no matter how hard it tried would not be able to gain its independence through military means. It was no longer the master of its fate, it needed the Northern “Peace” Democrats to successfully win the election of 1864, and it needed intervention from Europe, neither which was forthcoming.

Maybe even more importantly the story of the Civil War is its continued influence today. The American Civil War was America’s greatest crisis. It was a crisis that “has cast such a shadow over the relations between the North and the South that the nation’s identity and its subsequent history have been considerably influenced by it.”

One cannot underestimate the importance of the American Civil War, it was the completion of the American Revolution and the birth of a modern nation. The successes and failures, the victories and defeats, and the scars that remain resonate in American cultural, political, and social divide, be it in the minds and hearts of the descendants of freed slaves, Southerners weaned on the myth of the Lost Cause, or the progeny of the Irish and German immigrants who fought for a country where they were despised and discriminated against by the adherents of the anti-immigrant Know Nothing movement. The remains of three-quarters of a million Union and Confederate soldiers interred in cemeteries across the North and South, the monuments devoted to them in town squares, the preserved battlefields with their now silent cannon are a constant reminder of this war that made a nation.

Many people pore over the accounts of the battles of the war, while the legions of devoted Civil War historians, re-enactors, military history buffs, and members of organizations such as the Sons of Confederate Veterans testify to the war’s continued hold on Americans and their fascination with it. The military struggle was important, but we always have to keep it in the context of why the war was fought and why so many of the issues that it was fought over remain issues today, as Ted Widmer noted; “What Lincoln called a “new birth of freedom” felt like a straitjacket to those who opposed it, and their legacy is still felt, in the many forms of opposition to the federal writ that we witness on a daily basis.”

It is important to understand how the war was fought, but it even more important to understand the relationship of how it was fought with why it was fought and in some ways is still being fought, as was evidenced by the vast numbers of Confederate battle flags proudly displayed outside of the historic Confederacy during much of the 2016 Presidential campaign.
Historian David Blight wrote:

“The boundaries of military history are fluid; they connect with a broader social, cultural, and political history in a myriad of ways. In the long run, the meanings embedded in those epic fights are what should command our greatest attention. The “war of ideas” as Douglass aptly called it, has never completely faded from our nation’s social condition or historical memory. Suppress it as we may, it still sits in our midst, an eternal postlude playing for all who deal seriously with America’s past and our enduring predicaments with race, pluralism and equality.”

The battles of the American Civil War are enshrined in American history and myth, and are woven deeply into the story of the nation. In this story the Battle of Gettysburg is often viewed different ways depending on one’s perspective. For many in the North the battle is viewed as a victory that helps brings an end to the institution of slavery, and with it freedom for enslaved African-Americans, and the preservation of the Union. In the South it is often part of the myth of the Noble Confederacy and the Lost Cause where the South was defeated by the Northern superiority in men and war making ability. At Gettysburg there is a certain irony that in the shadow of the cemetery where over 3,500 Union soldiers lay in hallowed repose and where Abraham Lincoln gave the Gettysburg Address that Confederate memorabilia vastly outsells that of the side that won the battle. People wearing t-shirts emblazoned with the image of the Confederate battle flag, and sayings like “I Will Not be Reconstructed” are bought at local gift shops, and their wearers parade past the graves of the Union soldiers who lie just a few hundred yards up the slope of West Cemetery Hill. For me, although members of both sides of my family owned slaves and fought for the Confederacy as members of the 8th Virginia Cavalry.

Yet in both cases, the truth is not so simple; in fact it is much more complex, and the truth is we are still in the process of learning from and interpreting the historical records of the events that led to the American Civil War, the war itself, and the aftermath. They are all connected and for that matter still influence Americans today more than any other era of our history. In fact James McPherson who is one of the nation’s preeminent scholars on the Civil War and Reconstruction wrote:

“I became convinced that I could not fully understand the issues of my own time unless I learned about their roots in the era of the Civil War: slavery and its abolition; the conflict between North and South; the struggle between state sovereignty and the federal government; the role of the government in social change and resistance to both government and social change. These issues are as salient and controversial today as they were in the 1960s, not to mention the 1860s.”

The prolific American military historian Russell Weigley wrote of how the war, and in particular how the Battle of Gettysburg changed the American Republic.

“The Great No one is so sure of his premises as the man who knows too little.”Civil War gave birth to a new and different American Republic, whose nature is to be discovered less in the Declaration of Independence than in the Address Delivered at the Dedication of the National Cemetery at Gettysburg. The powerful new Republic shaped by the bayonets of the Union Army of the Civil War wears a badge less benign aspect than the older, original American Republic. But it also carries a larger potential to do good for “the proposition that all men are created equal” both at home and around the world.”

Thus it is important for Americans to learn about the American Civil War, but not solely for its military significance, nor for clear-cut answers or solutions. The lessons go far deeper than that and span the spectrum of the world that we live in today. The fact is that “situations in history may resemble contemporary ones, but they are never exactly alike, and it is a foolish person who tries blindly to approach a purely historical solution to a contemporary problem. Wars resemble each other more than they resemble other human activities, but similarities can be exaggerated.”

British military historian Michael Howard warned. “the differences brought about between one war and another by social or technological changes are immense, and an unintelligent study of military history which does not take into account these changes may quite easily be more dangerous than no study at all. Like the statesman, the soldier has to steer between the dangers of repeating the errors of the past because his is ignorant that they have been made, and of remaining bound by theories deduced from past history although changes in conditions have rendered these theories obsolete.”

The ideal that we reach for is to understand the battles of the American Civil War in context, which includes understanding what led to the war as well as the period of Reconstruction, and the post-Reconstruction era and the continued reverberations today.

The American Civil War determined much of the history that followed, not only in the United State, but around the world both in its military advances which transformed war into a mechanized conflict that continues to grow more deadly, and in terms of politics, and social development.

The lessons of this period go far beyond military and leadership lessons gained in studying the battles themselves. They go to our understanding of who we are as a people. They are social, religious, political, economic, diplomatic, and informational. From a strategist’s perspective they certainly help inform the modern policy maker of the DIME, the diplomatic, informational, military, and economic elements of national power, but they are even more than that; the period provides lessons that inform citizens as to the importance of liberty, responsibility, and the importance of both fighting for and defending the rights of the weak and the oppressed.

They also deal with the lives of people, and throughout this volume you will find biographical portraits of some of the key people woven into the story for without them, there really is no story. The one constant in human history are real human beings, some driven by passion, ideology, religion, wealth, or power. There are others who in their quest for knowledge discover things that change the world, invent machinery that alters history, and create weapons which make killing easier. There are men and women who fight for truth, and seek justice for the oppressed. There are the honest and the hucksters, those with character and those that are charlatans. Then to are those who live in fantasy words, cloud-cuckoo lands of unreality that cause them to believe in and pursue causes that can only end in tragedy for them and in many cases others, and finally there are the realists who recognize situations for what they are and are willing to do the hard thing, to speak truth and to act upon it.

All of these types of people can be found in this great war in what was undoubtedly a revolutionary age of change, an age which has influenced the life of this nation, our people, and the world for over a century and a half. Its ghosts haunt our laws and institutions, the sacrifices of soldiers, and the actions of men like Abraham Lincoln have inspired people in this country and around the world.
In writing this volume I attempt to draw lessons from the Civil War era and the people who helped create the world in which we live. Even so I try to do so without making the mistake of assuming that what we learn and know about them is immutable and thus not subject to change; for the past influences the present, even as the present and future will influence how we view and interpret the past.

Until tomorrow,

Peace,

Padre Steve+

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