Tag Archives: reconstruction

Corporate Slavery & the Black Codes

Friends of Padre Steve’s World

A couple of weeks ago I posted a part of my Civil War and Gettysburg Staff Ride text about the Infamous Black Codes which appeared in the South following the Civil War. These codes were oppressive and for all practical purposes sought to return newly freed African Americans to a a state of slavery by another name. These codes were followed by policies which did just that. States leased or sold African American men who had been arrested under the codes to corporations, planters and other businesses, entities which without oversight denied these men, including juveniles every right to life, liberty or the pursuit of happiness. The condition lasted until World War Two, when Franklin Delano Roosevelt ordered his Attorney General to end these practices. 

Personally, every time I read the accounts of White Supremacists who ignore, deny or defend the practices of slave owners before the war, the argument that the war had nothing to do with slavery, and that the era of Jim Crow was not that bad and even helpful to blacks, I get more motivated to expose their lies. The fact is that the Black Codes enacted by Southern States and the rulings of the Supreme Court and the legislation of Congress during and after Reconstruction I get more motivated. This is a new sub-section of the section on the Black Codes in my text. I hope that it if nothing else, helps you look to the facts and not to buy the myths posited by current neo-Confederates and whitewashing of the past by state school boards and the publishers of our textbooks.

Peace

Padre Steve+

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Re-enslaved Blacks building a railroad near Asheville North Carolina 

Another lesser-discussed aspect of the Black Codes was their use to return African Americans who had been convicted under the “vagrancy” statutes to a new type of slavery in all but name. The state governments then leased the prisoners to various corporations; railroads, mines and plantations, even former Confederate General and founder of the Ku Klux Klan Nathan Bedford Forrest received his share of prisoners to work his land.

The practice became a lucrative source of revenue, for not only did the states collect the fees from the companies, but did not have to spend tax dollars to incarcerate, feed or otherwise care for the prisoners. Mortality rates were very high among the prisoners in private custody and the regulations, which stipulated that prisoners would be adequately fed, housed and treated, were not enforced.

By 1877 “every former Confederate state except Virginia had adopted the practice of leasing black prisoners into commercial hands. There were variations among the states, but all shared the same basic formula. Nearly all the penal functions of government were turned over to the companies purchasing convicts. In return for what they paid each state, the companies received absolute control of the prisoners… Company guards were empowered to chain prisoners, shoot those attempting to flee, torture any who wouldn’t submit, and whip the disobedient – naked or clothed – almost without limit. Over eight decades, almost never were there penalties to any acquirer of these slaves for their mistreatment or deeds.” [1]

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The profitability of these ventures brought Northern investors, including the owners and shareholders of U.S. Steel into the scheme allowing financial houses and Northern corporations to grow their wealth, as they had during the pre-war days off the backs of slaves. However, the practice was also detrimental to poor Southern Whites who could not compete fairly in the labor market. In 1891 miners of the “Tennessee Coal Company were asked to sign an “iron-clad contract”: pledging no strikes, agreeing to get paid in scrip, and giving up the right to check the weight of the coal they mined (they were paid by weight). They refused to sign and were evicted from their houses. Convicts were brought in to replace them.” [2] The company’s response brought about an insurrection by the miners who took control of the mine and the area around it and freed 500 of the convict-slaves. The leaders were primarily Union Army veterans and members of the Grand Army of the Republic veteran’s organization. The company backed down, but others learned the lesson and began to employ heavily armed Pinkerton agents as well as the state militias to deal with the growing labor movement, not only in the South but also in the North.

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Non-convict black laborers as well as poor white “sharecroppers” on the large plantations were forced back into servitude of another manner, where legislatures gave “precedence to a landlord’s claim to his share of the crop over that of the laborer for wages or a merchant for supplies, thus shifting the risk of farming from employer to employee.” Likewise, “a series of court decisions defined the sharecropper not as a partner in agriculture or a renter with a property right in the growing crop, but as a wage laborer possessing “only a right to go on the land to plant, work, and gather the crop.” [3]

The practice did not end until Franklin Delano Roosevelt ordered his Attorney General Francis Biddle to order Federal prosecutors who had for decades looked the other way begin prosecuting individuals and companies involved in this form of slavery. Biddle was the first U.S. Attorney General to admit the fact that “African Americans were not free and to assertively enforce the statutes written to protect them.” [4] Biddle, who later sat as a justice at the Nuremberg trials of major Nazi War Criminals commented during the war “One response of this country to the challenge to the ideals of democracy made by the new ideologies of Fascism and Communism has been a deepened realization of the values of a government based on a belief in the dignity and the rights of man.” [5] Biddle charged the newly formed Civil Rights Division of the Justice Department to shift its focus from organized crime to cases of discrimination and racial abuse. Biddle repudiated the rational that allowed for the practice and wrote that the “law is fixed and established to protect the weak-minded the poor, the miserable” and that the contracts of the states that allowed the practices were “null and void.” [6] It was the beginning of another twenty-year process in which African Americans and their allies in the Civil Rights Movement worked to bring about what Lincoln referred to as “a new birth of freedom.”

Notes

[1] Blackmon, Douglas A. Slavery By another Name: The Re-enslavement of Black Americans from the Civil War to World War II Anchor Books, a Division of Random House, New York 2008 p.56

[2] Ibid. Zinn A People’s History of the United States p.275

[3] Ibid. Foner A Short History of Reconstruction p.250

[4] Ibid. Blackmon Slavery By another Name pp.378-379

[5] Ibid. Blackmon Slavery By another Name p.378

[6] Ibid. Blackmon Slavery By another Name p.379

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Filed under civil rights, civil war, History, Political Commentary

The Klan, the Courts & White Rule: The End of Freedom

Friends of Padre Steve’s World

Today I am completing, for now anyway, my series on what happened after the Civil War which is taken from my Gettysburg Staff Ride and Civil War text. Of course this included the passage of three incredibly revolutionary Constitutional amendments, an attempt to equalize the playing field for African Americans and a conservative backlash against these attempts. It was a time when the freedom for all was trumped by racism, social Darwinism as well as ruthless and corrupt capitalism which caused some of the greatest economic depressions in United States history.

This article deals with that time and why it matters today. Sadly, this period is again being deliberately written out of our history books by conservative pseudo-historians as well as state boards of education, like that of Texas which has written this out of our history. That my friends will be disastrous, as historian George Santayana wrote “Those who cannot remember the past are doomed to repeat it.” That is a reason, even in spite of some criticism that I write.  

Tomorrow I plan on writing an article about why I write. 

Have a great weekend and a very reflective day.

Peace

Padre Steve+

voting

The legislation enacted by Congress to declare African Americans free and end slavery, the Thirteenth Amendment; to recognize them as citizens, the Fourteenth Amendment; and to give African American men the right to vote, the Fifteenth Amendment were revolutionary documents. Taken together the three constitutional amendments promised equality to African Americans, but that equality under the Constitution was soon erased.

After Reconstruction officially ended in 1877 Democratic politicians in every state in the South worked to roll back these rights. They did so with the active support of conservative Northern businessmen and politicians and through the quiet apathy of most Northerners who simply wanted to move along and forget the Civil War and Reconstruction in the name of reconciliation and Manifest Destiny which now included join ing ranks with European colonial powers. The political and business leaders of South and North worked to roll back the new rights which had been granted to African Americans, and this ensured that the “resurrected South would look a great deal like the Old South, a restored regime of white supremacy, patriarchy, and states’ rights. This political and cultural principles became holy tenants, dissent from which threatened redemption.” [1] The means used to regain this in included state legislation against blacks, violence committed by people associated with racist terrorist groups such as the Ku Klux Klan, and the actions of Federal Courts including the Supreme Court to regulate those rights out of existence.

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Reconstruction was officially ended in 1877 by newly elected President Rutherford B. Hayes and all Federal troops assigned to enforce it were withdrawn. Despite this, some people in the South attempted to fight for the rights of African Americans, including men like former Confederate Generals James Longstreet, William Mahone and Wade Hampton. Their motives varied and all were vilified by political opponents and in the press, the attacks on Longstreet were particularly vicious and in the Myth of the Lost Cause he is painted as a man worse than Judas Iscariot. Hampton was elected as the first post-Reconstruction governor of South Carolina in and campaigned against the black codes, and during his term in office even appointed African Americans to political offices in the state and maintained a regiment of African American state militia in Charleston against strident opposition.

While Hampton remained a white supremacist and used the Red Shirt militia to help in his election as Governor of South Carolina, he disappointed many of his white supremacist supporters.  Hampton, despite his past, was also was committed to the upholding the law and “promoting the political rights to which freedmen were entitled to under law, and he consistently strove to protect those rights.” [2] This made Hampton anathema for many South Carolina politicians, including Benjamine Tillman who as governor during the 1890s dismantled policies that Hampton had introduced to allow blacks to political patronage appointments. Once he did that Tillman set out to deprive South Carolina’s blacks of almost every basic civil right, and in 1895 he led “a successful effort to rewrite the South Carolina constitution in such a way as to virtually disenfranchise every black resident of the state.” [3] Longstreet, who had become a Republican was wounded while leading Louisiana militia in an unsuccessful fight against White Leaguers in New Orleans on September 14th 1873.

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The legislation which helped provide blacks with some measure of freedom was rolled back after Reconstruction ended. In 1883 “the Civil Rights Act of 1875, outlawing discrimination against Negroes using public facilities, was nullified by the Supreme Court, which said: “individual invasion of individual rights is not the subject-matter of the amendment.” The Fourteenth Amendment, it said, was aimed at state action only. No state shall…” [4]

The actions of the court and alliances between Northern corporations and Southern landowners led to even more discrimination and disenfranchisement for blacks, “From the 1880s onward, the post-Reconstruction white governments grew unwilling to rely just on intimidation at the ballot box and themselves in power, and turned instead to systematic legal disenfranchisement” [5] which furthered the black codes into what we now call the era of Jim Crow.

black-voter-threatening

For years after the Supreme Court’s Cruikshank decision blacks throughout the South attempted to vote despite intense opposition from Southern whites and armed bands of thugs. But with White Democrats now in charge of local government and “in control of the state and local vote-counting apparatus, resistance to black voting increasingly took the form of fraud as well as overt violence and intimidation. Men of color who cast Republican votes often found later that they had been counted for the party of white supremacy.” [6]

In 1896 the black codes were upheld by the Supreme Court in the case of Plessy v. Ferguson. That ruling established the “separate but equal” doctrine and ushered in an era of de jure segregation in almost all arenas of life including education, transportation, entertainment and health care. The limited social equity and privileges enjoyed by blacks, not only in the South, but in the entire nation were erased by the stroke of the judicial pen. The justices ruled on the concept that only people’s political rights were protected by the Constitution and that in the social arena that African-Americans could not interact with whites and assumed their racial inferiority.

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Not all on the Court agreed with these rulings. One of them was Associate Justice John Harlan, who was a former slaveholder. Harlan dissented in Court’s decision to overturn the Civil Rights Act of 1875 and also in Plessy v. Ferguson. In the case of the Civil Rights Act ruling Harlan insisted that “our Constitution is color blind” [7] and wrote a strongly worded opinion:

“The destinies of two races, in this country are indissolubly linked together, and the interests of both require that the common government of all should not permit the seeds of race hate to be planted under the sanction of law. What can more certainly arouse race hate, what more certainly create and perpetuate a feeling of distrust between these races, than state enactments, which, in fact, proceed on the ground that colored citizens are so inferior and degraded that they cannot be allowed to sit in public coaches occupied by white citizens? That, as all will admit, is the real meaning of such legislation as was enacted in Louisiana.” [8]

The “separate but equal” measures of the Jim Crow era took nearly a century to reverse, and “only began to disappear with Brown v. Board of Education in 1954 and the Civil Rights and Voting Rights Acts of 1964 and 1965.” [9]

These court decisions and legislation strengthened racism and discrimination against blacks, “effectively excluding blacks from public places, from the right to votes, from good public education, and so forth.” [10] The Plessy ruling was a watershed. Southern legislators, now unencumbered by Federal interference passed “state laws mandating racial segregation in every aspect of life, from schools to hospitals, waiting rooms to toilets, drinking fountains to cemeteries…segregation was part of a complex system of white domination, in which each component – disenfranchisement, unequal economic status, inferior education – reinforced the others.” [11] For decades future courts would cite Plessy and Cruikshank as well as other decisions as precedent in deny rights to blacks. It would not be until 1954 when the Supreme Court overturned Plessy and the “Separate but Equal” Jim Crow laws in Brown v. Board of Education. Brown was a watershed for it deemed that separate schools were “inherently unequal.” The reaction across the South, especially Mississippi was stunned shock, disbelief and anger. “A Mississippi judge bemoaned “black Monday” and across the South “Citizen’s Councils” sprung up to fight the ruling. [12]

Mississippi led the way in disenfranchising black voters through the use of voter qualifications that would eliminate most blacks from the rolls of voters. In 1895 the state legislature passed a measure that would “technically apply to everybody but actually eliminate the Negro without touching the white.” [13] The move was in open defiance of the Fifteenth Amendment and resulted in tens of thousands of black voters being dropped from the rolls, in most cases under 5% of black voters who had been eligible to vote in 1885 remained eligible in 1896. Mississippi was rewarded in 1898 when the Supreme Court in Williams v. Mississippi that “there was no reason to suppose that the state’s new voting qualification were aimed specifically at Negroes.” [14] “In 1900 blacks comprised 62 percent of Mississippi, the highest percentage in the nation. Yet the state had not one black elected official.” [15]

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Violence was used with great effect and between 1880 and 1968 approximately 3,500 people were murdered or lynched throughout the South. This had become a far easier task and far less dangerous for the perpetrators of violence against blacks as Supreme Court “interpreted black people’s other constitutional rights almost out of existence.” [16] Since the court had “limited the federal government’s role in punishing violations of Negro rights” this duty fell to the states, which seldom occurred, and when “those officials refused to act, blacks were left unprotected.” [17]

One of these was the case of United States v. Harris where the federal prosecutors had indicted “twenty members of a Tennessee lynch mob for violating section two of the enforcement Act, which outlawed conspiracies to deprive anyone of “equal protection of the laws.” However the Court struck down section 2 because the “lynching was not a federal matter, the Court said, because the mob consisted only of private individuals.” [18]

This remained the case until the 1960s when during the Freedom Rides when Mississippi again became a battleground in the Civil Rights movement. As students and educators came to the state to help register blacks to vote in 1964. This brought generations of barely concealed hatred to the surface. Bruce Watson in his book Freedom Summer wrote:

“In Mississippi’s most remote hamlets, small “klaverns” of ruthless men met in secret to discuss the “nigger-communist invasion of Mississippi.” They stockpiled kerosene, shotguns, and dynamite, then singled out targets – niggers, Jews, “nigger-lovers.” One warm April night, their secret burst into flames. In some sixty counties, blazing crosses lit up courthouse lawns, town squares, and open fields. The Klan was rising again in Mississippi. Like “White Knights” as their splinter group was named, the Klan planned a holy war against the “dedicated agents of Satan…determined to destroy Christian civilization.” The Klan would take care of your business, a recruiting poster said. “Get you Bible out and PRAY! You will hear from us.” [19]

FBI_Poster_of_Missing_Civil_Rights_Workers

Eventual the violence of these people led to the killings of three of the organizers, Michael Schwerner, James Cheney and Andrew Goldman were killed by a group of Klansmen led by members of the Neshoba County Sheriff’s Department on June 21st 1964. The resultant search for their bodies and the subsequent investigation transfixed the nation and led to the passage of the Civil Rights and Voting Rights Acts in 1964 and 1965.

The example of Reconstruction’s failure shows that in order to secure peace that military victory must be accompanied by the political will to ensure that the avowed goals of that victory are secured after the war in ensuring a just peace. Southerners may have lost the shooting war, but they did not accept the peace. Southerners resorted to all means to reverse their military defeat through political, social, economic and judicial means and “justice was sacrificed for the unjust peace ushered in by “redemption” of the South, a peace marred by Jim Crow, poverty and lynching.” [20] Most Northern leaders failed to appreciate this until it was far too late, and hindered by President Johnson’s opposition failed to win the peace in the South when they had the best chance. They failed to appreciate that even after the shooting is often that “there is a need for further threats, and indeed action, because postwar disorder and even chaos will have to be address, and victorious allies are always likely to squabble over the spoils of victory” [21] as certain was the case in the divided Republican Party of the Reconstruction era.

Notes

[1] Ibid. Goldfield American Aflame p.403

[2] Longacre, Edward G. Gentleman and Soldier: The Extraordinary Life of General Wade Hampton Rutledge Hill Press, Nashville TN 2003 p.265

[3] Ibid. Longacre Gentleman and Soldier p.274

[4] Ibid. Zinn The Other Civil War p.57

[5] Ibid. Guelzo Fateful Lightening p.526

[6] Ibid. Lane The day Freedom Died p.251

[7] Ibid. Zinn The Other Civil War p.58

[8] LaMorte, Michael W. School Law: Cases and Concepts 9th Edition 2008 Allyn and Bacon Inc. 2008 p.300

[9] Ibid. Huntington Who are We? p.54

[10] Gonzalez, Justo L. The History of Christianity Volume 2: The Reformation to the Present Day Harper and Row Publishers San Francisco 1985 p.252

[11] Ibid. Foner Forever Free p.208

[12] Ibid. Watson Freedom Summer p.46

[13] Ibid. Lord The Past that Wouldn’t Die p.22

[14] Ibid. Lord The Past that Wouldn’t Die p.23

[15] Ibid. Watson Freedom Summer p.41

[16] Ibid. Lane The day Freedom Died p.253

[17] Ibid. Langguth After Lincoln p.338

[18] Ibid. Lane The day Freedom Died p.253

[19] Ibid. Watson Freedom Summer p.12

[20] Ibid. McPherson The War that Forged a Nation p. 191

[21] Ibid. Gray Fighting Talk p.14

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Killing Freedom: The Colfax Massacre

Friends of Padre Steve’s World,

Those who invoke the argument that the Confederate Battle Flag is about “heritage and not hate” often overlook the heritage that the flag symbolizes. They often limit it to the four-year period of the Civil War itself, playing down slavery as a cause of the war and lamenting Reconstruction as an “unfortunate era” where blacks ravaged the South.

However, the fact is that the heritage cannot be separated from the cause of White Supremacy as I have argued in many articles. This article is a section of my Civil War and Gettysburg Staff Ride text and deals with one of the most despicable acts ever committed in the name of that heritage.

Have a good and thoughtful night.

Peace

Padre Steve+

blacks at colfax

Freed Blacks attempting to Defend Colfax Court House

The violence against Southern blacks escalated in the wake of the passage of the Fourteenth and Fifteenth Amendments and with the increasing number of blacks being elected to office in some Southern states during the elections of 1872. In Louisiana a Federal court ruled in favor of Republican Reconstruction candidates following a Democrat campaign to interfere with the vote which included attacks on polling sites and the theft of ballot boxes. As a result the Louisiana Democrats “established a shadow government and organized paramilitary unit known as the White League to intimidate and attack black and white Republicans.” [1]

The White League in Louisiana was particularly brutal in its use of violence. he worst massacre committed by the White League occurred Easter Sunday 1873 when it massacred blacks in Colfax, Louisiana. Colfax was an isolated nondescript hamlet about three hundred fifty miles northwest of New Orleans, it sat on the grounds of a former plantation whose owner, William Calhoun worked with the former slaves who were now freedmen. The town itself “composed of only a few hundred white and black votes” [2] was located in the newly established Grant Parish. The “parish totaled about 4,500, of whom about 2,400 were Negroes living on the lowlands along the east bank of the Red.” [3] Between 1869 and 1873 the town and the parish were the scene of numerous violent incidents and following the 1872 elections, the whites of the parish were out for blood.

White leaders in Grant Parish “retaliated by unleashing a reign of terror in rural districts, forcing blacks to flee to Colfax for protection.” [4] The blacks of parish fled to the court house seeking protection from a violent white mob following the brutal murder of a black farmer and his family on the outskirts of town. The people, protected by just a few armed black militiamen and citizens deputized by the sheriff took shelter in the courthouse knowing an attack was coming. As the White League force assembled one of its leaders told his men what the day was about. He said, “Boys, this is a struggle for white supremacy….There are one hundred-sixty-five of us to go into Colfax this morning. God only knows who will come out. Those who do will probably be prosecuted for treason, and the punishment for treason is death.” [5] The attack by over 150 heavily armed men of the White League, most of whom were former Confederate soldiers, killed at least seventy-one and possibly as many as three-hundred blacks. Most of the victims were killed as they tried to surrender. The people, protected by just a few armed men were butchered or burned alive by the armed terrorist marauders. It was “the bloodiest peacetime massacre in nineteenth-century America.” [6]

colfax newspaper

The instigators of the attack claimed that they acted in self-defense. They claimed that “armed Negroes, stirred up by white Radical Republicans, seized the courthouse, throwing out the rightful officeholders: the white judge and sheriff” and they claimed that the blacks had openly proclaimed “their intention to kill all the white men, they boasted they would use white women to breed a new race.” [7] The claims were completely fabricated, after sending veteran former army officers who were serving in the Secret Service to investigate, the U.S. Attorney for Louisiana, J.R. Beckwith sent an urgent telegram to the Attorney General:

“The Democrats (White) of Grant Parish attempted to oust the incumbent parish officers by force and failed, the sheriff protecting the officers with a colored posse. Several days afterward recruits from other parishes, to the number of 300, came to the assistance of the assailants, when they demanded the surrender of the colored people. This was refused. An attack was made and the Negroes were driven into the courthouse. The courthouse was fired and the Negroes slaughtered as they left the burning building, after resistance ceased. Sixty-five Negroes terribly mutilated were found dead near the ruins of the courthouse. Thirty, known to have been taken prisoners, are said to have been shot after the surrender, and thrown into the river. Two of the assailants were wounded. The slaughter is greater than the riot of 1866 in this city. Will send report by mail.” [8]

Nine white men were arrested by Federal authorities in the wake of the massacre and three were “convicted of violating the Enforcement Act of 1871.” [9] white Democrats appealed the convictions and using the best lawyers they could get with nearly unlimited financial backing the appeal reached the Supreme Court.

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Colfax Blacks recovering their Dead and wounded

The attack, and the court cases which followed, notably United States v. Cruickshank which dealt with the men responsible for the Colfax Massacre led to a “narrowing of Federal law enforcement authority” and were “milestones on the road to a “solid” Democratic South.” [10] The decision of the court in United States v. Cruikshank was particularly perverse in its interpretation of constitutional rights and protections. The court ruled in favor of the terrorists and declared that “the right of the black victims at Colfax to assemble hand not been guaranteed because they were neither petitioning Congress nor protesting a federal law. Assembling for any other cause was not protected.” [11] The Cruikshank decision amounted to a Supreme Court endorsement of violence against blacks, and made it “impossible for the federal government to prosecute crimes against blacks unless they were perpetrated by a state and unless it could prove a racial motive unequivocally.” [12]

Other massacres followed across the South, aimed at both blacks and their white Republican allies. Another White League detachment southwest of Shreveport “forced six white Republicans to resign their office on pain of death – and then brutally murdered them after they had resigned.” [13] The violence, now protected by the courts ensured that neither would last long in the post-Reconstruction South and that the freedom of African Americans in those states would amount to a cruel illusion.

Notes

[1] Ibid. Foner Forever Free p.151

[2] Ibid. Langguth After Lincoln p.312

[3] Ibid. Lane The Day Freedom Died p.42

[4] Ibid. Goldfield America Aflame p.493

[5] Ibid. Lane The Day Freedom Died p.91

[6] Ibid. Goldfield America Aflame p.493

[7] Ibid. Lane The Day Freedom Died p.11

[8] Ibid. Lane The Day Freedom Died p.22

[9] Ibid. Goldfield America Aflame p.494

[10] Ibid. Lane The Day Freedom Died p.251

[11] Ibid. Langguth After Lincoln p.314

[12] Ibid. Goldfield American Aflame p.494

[13] Ibid. McPherson The War that Forged a Nation p. 185

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Justice Sacrificed on the Altar of Peace: Rolling Back Freedom after Reconstruction

Friends of Padre Steve’s World

The legislation enacted by Congress to declare African Americans free, the Thirteenth Amendment; to recognize them as citizens, the Fourteenth Amendment; and to give African American men the right to vote, the Fifteenth Amendment were revolutionary documents. However, after Reconstruction ended every state in the South, with the acquiescence of Northern businessmen and politicians worked to roll back those rights. The means included state legislation, violence committed by people associated with racist terrorist groups such as the Ku Klux Klan, and the actions of Federal Courts including the Supreme Court to regulate those rights out of existence.

This is as important to recognize now as it was then, for those who oppose the rights of basic equality never stop doing so. Even today there are politicians, pundits and preachers, those that I refer to as the Trinity of Evil who seek to roll back or even overturn things like the Voting Rights Act of 1964, or who oppose equal rights for women, non-white immigrants and Gays.

So tonight I am posting a section of my Civil War and Gettysburg text dealing with the concerted efforts of men who after the Civil War and Reconstruction did all that they could to put African Americans back in a social and economic condition that was little different than slavery.

Expect more on this tomorrow,

Peace

Padre Steve+

NormanRockwellSouthernJustice-1

Norman Rockwell’s Southern Justice

Reconstruction was officially ended in 1877 by newly elected President Rutherford B. Hayes and all Federal troops assigned to enforce it were withdrawn. Despite this, some people in the South attempted to fight for the rights of African Americans, including men like former Confederate Generals James Longstreet, William Mahone and Wade Hampton. Their motives varied and all were vilified by political opponents and in the press, the attacks on Longstreet were particularly vicious and in the Myth of the Lost Cause he is painted as a man worse than Judas Iscariot. Hampton was elected as the first post-Reconstruction governor of South Carolina in and campaigned against the black codes, and during his term in office even appointed African Americans to political offices in the state and maintained a regiment of African American state militia in Charleston against strident opposition.

While Hampton remained a white supremacist he also was committed to the upholding the law and “promoting the political rights to which freedmen were entitled to under law, and he consistently strove to protect those rights.” [1] This made Hampton anathema for many South Carolina politicians, including Benjamine Tillman who as governor during the 1890s dismantled policies that Hampton had introduced to allow blacks to political patronage appointments. Once he did that Tillman set out to deprive South Carolina’s blacks of almost every basic civil right, and in 1895 he led “a successful effort to rewrite the South Carolina constitution in such a way as to virtually disenfranchise every black resident of the state.” [2] Longstreet, who had become a Republican was wounded while leading Louisiana militia in an unsuccessful fight against White Leaguers in New Orleans on September 14th 1873.

The legislation which helped provide blacks with some measure of freedom was rolled back after Reconstruction ended. In 1883 “the Civil Rights Act of 1875, outlawing discrimination against Negroes using public facilities, was nullified by the Supreme Court, which said: “individual invasion of individual rights is not the subject-matter of the amendment.” The Fourteenth Amendment, it said, was aimed at state action only. No state shall…” [3]

The actions of the court and alliances between Northern corporations and Southern landowners led to even more discrimination and disenfranchisement for blacks, “From the 1880s onward, the post-Reconstruction white governments grew unwilling to rely just on intimidation at the ballot box and themselves in power, and turned instead to systematic legal disenfranchisement” [4] which furthered the black codes into what we now call the era of Jim Crow.

For years after the Supreme Court’s Cruikshank decision blacks throughout the South attempted to vote despite intense opposition from Southern whites and armed bands of thugs. But with White Democrats now in charge of local government and “in control of the state and local vote-counting apparatus, resistance to black voting increasingly took the form of fraud as well as overt violence and intimidation. Men of color who cast Republican votes often found later that they had been counted for the party of white supremacy.” [5]

In 1896 the black codes were upheld by the Supreme Court in the case of Plessy v. Ferguson. That ruling established the “separate but equal” doctrine and ushered in an era of de jure segregation in almost all arenas of life including education, transportation, entertainment and health care. The limited social equity and privileges enjoyed by blacks, not only in the South, but in the entire nation were erased by the stroke of the judicial pen. The justices ruled on the concept that only people’s political rights were protected by the Constitution and that in the social arena that African-Americans could not interact with whites and assumed their racial inferiority.

Not all on the Court agreed with these rulings. One of them was Associate Justice John Harlan, who was a former slaveholder. Harlan dissented in Court’s decision to overturn the Civil Rights Act of 1875 and also in Plessy v. Ferguson. In the case of the Civil Rights Act ruling Harlan insisted that “our Constitution is color blind” [6] and wrote a strongly worded opinion:

“The destinies of two races, in this country are indissolubly linked together, and the interests of both require that the common government of all should not permit the seeds of race hate to be planted under the sanction of law. What can more certainly arouse race hate, what more certainly create and perpetuate a feeling of distrust between these races, than state enactments, which, in fact, proceed on the ground that colored citizens are so inferior and degraded that they cannot be allowed to sit in public coaches occupied by white citizens? That, as all will admit, is the real meaning of such legislation as was enacted in Louisiana.” [7]

The “separate but equal” measures of the Jim Crow era took nearly a century to reverse, and “only began to disappear with Brown v. Board of Education in 1954 and the Civil Rights and Voting Rights Acts of 1964 and 1965.” [8]

These court decisions and legislation strengthened racism and discrimination against blacks, “effectively excluding blacks from public places, from the right to votes, from good public education, and so forth.” [9] The Plessy ruling was a watershed. Southern legislators, now unencumbered by Federal interference passed “state laws mandating racial segregation in every aspect of life, from schools to hospitals, waiting rooms to toilets, drinking fountains to cemeteries…segregation was part of a complex system of white domination, in which each component – disenfranchisement, unequal economic status, inferior education – reinforced the others.” [10] For decades future courts would cite Plessy and Cruikshank as well as other decisions as precedent in deny rights to blacks. It would not be until 1954 when the Supreme Court overturned Plessy and the “Separate but Equal” Jim Crow laws in Brown v. Board of Education. Brown was a watershed for it deemed that separate schools were “inherently unequal.” The reaction across the South, especially Mississippi was stunned shock, disbelief and anger. “A Mississippi judge bemoaned “black Monday” and across the South “Citizen’s Councils” sprung up to fight the ruling. [11]

Mississippi led the way in disenfranchising black voters through the use of voter qualifications that would eliminate most blacks from the rolls of voters. In 1895 the state legislature passed a measure that would “technically apply to everybody but actually eliminate the Negro without touching the white.” [12] The move was in open defiance of the Fifteenth Amendment and resulted in tens of thousands of black voters being dropped from the rolls, in most cases under 5% of black voters who had been eligible to vote in 1885 remained eligible in 1896. Mississippi was rewarded in 1898 when the Supreme Court in Williams v. Mississippi that “there was no reason to suppose that the state’s new voting qualification were aimed specifically at Negroes.” [13] “In 1900 blacks comprised 62 percent of Mississippi, the highest percentage in the nation. Yet the state had not one black elected official.” [14]

Violence was used with great effect and between 1880 and 1968 approximately 3,500 people were murdered or lynched throughout the South. This had become a far easier task and far less dangerous for the perpetrators of violence against blacks as Supreme Court “interpreted black people’s other constitutional rights almost out of existence.” [15] Since the court had “limited the federal government’s role in punishing violations of Negro rights” this duty fell to the states, which seldom occurred, and when “those officials refused to act, blacks were left unprotected.” [16]

One of these was the case of United States v. Harris where the federal prosecutors had indicted “twenty members of a Tennessee lynch mob for violating section two of the enforcement Act, which outlawed conspiracies to deprive anyone of “equal protection of the laws.” However the Court struck down section 2 because the “lynching was not a federal matter, the Court said, because the mob consisted only of private individuals.” [17]

This remained the case until the 1960s when during the Freedom Rides when Mississippi again became a battleground in the Civil Rights movement. As students and educators came to the state to help register blacks to vote in 1964. This brought generations of barely concealed hatred to the surface. Bruce Watson in his book Freedom Summer wrote:

“In Mississippi’s most remote hamlets, small “klaverns” of ruthless men met in secret to discuss the “nigger-communist invasion of Mississippi.” They stockpiled kerosene, shotguns, and dynamite, then singled out targets – niggers, Jews, “nigger-lovers.” One warm April night, their secret burst into flames. In some sixty counties, blazing crosses lit up courthouse lawns, town squares, and open fields. The Klan was rising again in Mississippi. Like “White Knights” as their splinter group was named, the Klan planned a holy war against the “dedicated agents of Satan…determined to destroy Christian civilization.” The Klan would take care of your business, a recruiting poster said. “Get you Bible out and PRAY! You will hear from us.” [18]

Eventual the violence of these people led to the killings of three of the organizers, Michael Schwerner, James Cheney and Andrew Goldman were killed by a group of Klansmen led by members of the Neshoba County Sheriff’s Department on June 21st 1964. The resultant search for their bodies and the subsequent investigation transfixed the nation and led to the passage of the Civil Rights and Voting Rights Acts in 1964 and 1965.

The example of Reconstruction’s failure shows that in order to secure peace that military victory must be accompanied by the political will to ensure that the avowed goals of that victory are secured after the war in ensuring a just peace. Southerners may have lost the shooting war, but they did not accept the peace. Southerners resorted to all means to reverse their military defeat through political, social, economic and judicial means and “justice was sacrificed for the unjust peace ushered in by “redemption” of the South, a peace marred by Jim Crow, poverty and lynching.” [19] Most Northern leaders failed to appreciate this until it was far too late, and hindered by President Johnson’s opposition failed to win the peace in the South when they had the best chance. They failed to appreciate that even after the shooting is often that “there is a need for further threats, and indeed action, because postwar disorder and even chaos will have to be address, and victorious allies are always likely to squabble over the spoils of victory” [20] as certain was the case in the divided Republican Party of the Reconstruction era.

Notes

[1] Longacre, Edward G. Gentleman and Soldier: The Extraordinary Life of General Wade Hampton Rutledge Hill Press, Nashville TN 2003 p.265

[2] Ibid. Longacre Gentleman and Soldier p.274

[3] Ibid. Zinn The Other Civil War p.57

[4] Ibid. Guelzo Fateful Lightening p.526

[5] Ibid. Lane The day Freedom Died p.251

[6] Ibid. Zinn The Other Civil War p.58

[7] LaMorte, Michael W. School Law: Cases and Concepts 9th Edition 2008 Allyn and Bacon Inc. 2008 p.300

[8] Ibid. Huntington Who are We? p.54

[9] Gonzalez, Justo L. The History of Christianity Volume 2: The Reformation to the Present Day Harper and Row Publishers San Francisco 1985 p.252

[10] Ibid. Foner Forever Free p.208

[11] Ibid. Watson Freedom Summer p.46

[12] Ibid. Lord The Past that Wouldn’t Die p.22

[13] Ibid. Lord The Past that Wouldn’t Die p.23

[14] Ibid. Watson Freedom Summer p.41

[15] Ibid. Lane The day Freedom Died p.253

[16] Ibid. Langguth After Lincoln p.338

[17] Ibid. Lane The day Freedom Died p.253

[18] Ibid. Watson Freedom Summer p.12

[19] Ibid. McPherson The War that Forged a Nation p. 191

[20] Ibid. Gray Fighting Talk p.14

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Accomplices to Tyranny: The North & Reconstruction

Friends of Padre Steve’s World

Today I look at another aspect of what happened in the post-Civil War United States, that of the responsibility of many leaders and citizens in the North for the failure of Reconstruction and the return of “White Man’s Rule” to the South, with its impact on Southern African Americans that in cases still linger today. Like today, people faced with economic difficulties sought out scapegoats and and it was easy for Northern whites, many of who were willing to concede “freedom” to blacks were still deeply racist, and for many, economic considerations trumped justice as the North tried to move away from Reconstruction and on to new conquests, including joining European powers in attempts to gain overseas colonies and territories.

It is all too easy to simply blame Southern whites for what happened during Reconstruction and in the “Redeemed South” of the post-Reconstruction era. However, without the willing cooperation of Northern politicians, businessmen, media with their Southern counterparts, coupled with an ambivalent Northern population Reconstruction might have worked.

This is yet another portion of my ever growing Civil War and Gettysburg text, and it is important too many people today are willing to sacrifice justice for their own prosperity.

Have a thoughtful night

Peace

Padre Steve+

IMG_1879

As Southern extremists turned the Federal effort at Reconstruction into a violent quagmire that seemed to have no end, many Northerners increasingly turned against the effort and against Blacks themselves. Like so many victorious peoples they did not have the political or moral capacity to remain committed to a cause for which so many had sacrificed and they began to abandon the effort after two short years of congressionally mandated Radical Reconstruction.

Likewise, the men who had so nobly began the effort to enfranchise African Americans failed to understand the social and political reality of the South. To the average Southerner of the era “political equality automatically led to social equality, which in turn automatically led to race-mixing. It was inevitable and unthinkable. To a people brought up to believe that Negroes were genetically inferior – after all, that was why they were slaves – the mere hint of “mongrelization” was appalling.” [1] This was something that most Northerners, even those committed to the political equality of African Americans could not comprehend, and the ignorance of this fact would be a major reason for the collapse of Northern political and social support for Reconstruction.

Congressman Thaddeus Stevens, one of the most effective leaders of the Radical Republicans died in 1868 in despair that the rights of blacks were being rolled back even as legislation was passed supporting them. A few weeks before his death Stevens told a friend “My life has been a failure…I see little hope for the republic.” [2] The old firebrand asked “to be buried in a segregated cemetery for African American paupers so that “I might illustrate in death the principles which I advocated through a long life, Equality of man before his creator.” [3] Others including Senator Ben Wade, were not returned to office while others including Edwin Stanton, Salmon Chase and Charles Summer all died during Grant’s administration.

While Grant attempted to smash the Ku Klux Klan by military means, both his administration and Congress were of little help. He faced increased opposition from economic conservative Republicans who had little interest in the rights of African Americans and who gave little support to those fighting for equal rights for blacks. The situation was further complicated by the “financial panic which hit the stock market in 1873 produced an economic downturn that soon worsened into a depression, which continued for the rest of the decade.” [4] The result was that Republicans lost their majorities in the House and in many states, even in the North.

It was clear that “1870 Radical Republicanism as a coherent political movement was rapidly disintegrating” [5] and during the early 1870s many of the antislavery activists had left the Republican party either to death or defection, many “no longer felt at home in a party that catered to big business and lacked the resolve to protect black rights.” [6]

In 1872, some former radical Republicans revolted against Grant and the corruption in the Republican Party. Calling themselves “Liberal Republicans” they supported the candidacy of Horace Greeley uniting with Democrats to call for an end to Reconstruction. For many this was not so much because they no longer supported the rights of African Americans, but because for them, like so many, “economic concerns now trumped race relations…. Henry Adams, who shared the views of his father, Charles Francis Adams, remarked that “the day is at hand when corporations far greater than [the] Erie [Railroad]…will ultimately succeed in directing the government itself.” [7] The numbers of Federal troops in the South continued to be reduced to the point where they could offer little or no support to state militia.

The combination of all of these factors, political, racial, economic, and judicial doomed Grant’s continued efforts at Reconstruction by executive means. Despite the hard fought battle to provide all the rights of citizenship and the vote to African Americans racism remained heavily intrenched in all regions of the country. In the North and the South the economic crisis of 1873 caused people to look for scapegoats, and blacks were an easy target. With economics easily trumping the cause of justice “racism increasingly asserted its hold on northern thought and behavior.” [8] The Northern press and politicians, including former abolitionists increasingly took the side of Southerners, condemning Freedmen as lazy and slothful usurpers of white civilization.

Likewise the growing problem of labor unrest in the North brought about by the economic depression made “many white northerners more sympathetic to white southern complaints about Reconstruction. Racial and class prejudices reinforced one another, as increasing numbers of middle-class northerners identified what they considered the illegitimate demands of workers and farmers in their own society with the alleged misconduct of the former slaves in the South.” [9]

The depression hit Freedmen in the South with a vengeance and unable to pay their bills and mortgages many lost everything and were at the mercy of their former white masters. Those still working for Reconstruction in the South were increasingly marginalized, stigmatized and victimized by a systemized campaign of propaganda which labeled them Carpetbaggers and Scalawags who were had gained power through the votes of blacks and who were profiting by looting Southern Whites. In the end Southern intransigence wore out the political will of Northerners to carry on, even that of strongest supporters of emancipation and equality.

Violence now became a means to further politics in the South and carried out in broad daylight and “intended to demoralize black voters and fatally undermine the Republican Party…. They paraded at regular intervals through African American sections of small towns in the rural black majority areas, intimidating the residents and inciting racial confrontations.” [10] These armed bands were highly successful, if they were successful in provoking a racial incident they would then fan out throughout the area to find blacks in order to beat up and kill, hundreds of blacks were killed by them. During the elections of 1876 the White Liners, Red Shirts, White League and others would be seen in threatening positions near Republican rallies and on Election Day swarmed the polls to keep blacks and Republicans out, even seizing ballot boxes either destroying them or counting the votes for Democrats. The strategy employed was to use “Lawless and utterly undemocratic means…to secure the desired outcome, which was to win a lawful, democratic election.” [11] The pressure was too much for most Republicans in the South, and many who did not leave the South “crossed over to the Democratic fold; only a few stood by the helpless mass of Negroes….” [12]

The elected governor of Mississippi, Republican General Adelbert Ames, who was one of the most able and honest of all the Northerners to hold elected office in the South wrote in 1875 about the power of the paramilitary groups, “The “white liners” have gained their point – they have, by killing and wounding, so intimidated the poor Negroes that they can in all human probability prevail over them at the election. I shall try at once to get troops form the general government. Of course it will be a difficult thing to do.” [13] Ames requested Federal troops “to restore peace and supervise the coming elections” [14] but did not get them. Grant’s Attorney general wrote “The whole public are tired out with these autumnal outbreaks in the South…and the great majority are now ready to condemn any interference on the part of the government….Preserve the peace by the forces in your own state….” [15] Ames, who had been a strong proponent of emancipation and black suffrage understood that he was being abandoned and in order to prevent more bloodshed gave up the fight. Sadly, he like Grant realized that most of the country “had never been for Negro civil rights in the first place. Freedom, yes; but that didn’t mean all the privileges of citizenship.” [16] He negotiated a deal with Democrats which resulted in blacks being forced form the polls and the Democrats returning to power in the state. When he left the state, the discouraged veteran of so many battles including Gettysburg wrote, “A revolution has taken place – by force of arms – and a race disenfranchised – they are to be returned to a condition of serfdom – an era of second slavery.” [17]

Notes

[1] Ibid. Lord The Past the Would Not Die p.11

[2] Ibid. Langguth, A.J. After Lincoln p.233

[3] Ibid. Guelzo Fateful Lightening p.504

[4] Ibid. Perman Illegitimacy and Insurgency in the Reconstructed South p.458

[5] Ibid. Foner Forever Free p.170

[6] Ibid. Egnal Clash of Extremes p.337

[7] Ibid. Egnal Clash of Extremes p.337

[8] Ibid. Foner Forever Free p.192

[9] Ibid. Foner Forever Free p.191

[10] Ibid. Perman Illegitimacy and Insurgency in the Reconstructed South pp.459-460

[11] Ibid. Perman Illegitimacy and Insurgency in the Reconstructed South p.461

[12] Ibid. Lord The Past the Would Not Die p.15

[13] Ames, Adelbert Governor Adelbert Ames deplores Violence in Mississippi, September 1875 in The Civil War and Reconstruction Documents and Essays Third Edition edited by Michael Perman and Amy Murrell Taylor Wadsworth Cengage Learning Boston MA 2011 p.434

[14] Ibid. Lord The Past the Would Not Die p.17

[15] Ibid. McPherson The War that Forged a Nation p. 190

[16] Ibid. Lord The Past that Wouldn’t Die p.17

[17] Watson, Bruce Freedom Summer: The Savage Summer of 1964 that Made Mississippi Burn and Made America a Democracy Viking Press, the Penguin Group New York and London 2010 p.41

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The Notorious Black Codes 

  
Friends of Padre Steve’s World

As I work on my Civil War and Gettysburg text I continue to write about truth, and truth can be very uncomfortable. Today is a section of my text that deals with the Black Codes that were enacted in Southern States in the immediate aftermath of the Civil War. They sprang up because Abraham Lincoln’s successor, Andrew Johnson was a unregenerate racist who encouraged such measures.  In the next few days I will be posting more sections of the text dealing with specific aspects of Reconstruction and the more often than not heavily racist opposition to rights of any kind being granted to blacks in the North and the South. 

Sadly, there are people today, people who were expensive suits, walk the halls of Congress, speak in our largest churches and travel in high style accompanied by the media who continue to fight against the rights of not only blacks, but of immigrants, the LGBTQ community, women and Moslems.

Have a great night,

Peace

Padre Steve+

White Southerners including the newly pardoned Confederates enacted black codes that “codified explicit second-class citizenship for freedpeople.” [1] The legislature of Mississippi refused to ratify the Thirteenth Amendment, and did not do so until 1995. One Southerner noted that “Johnson “held up before us the hope of a ‘white man’s government,’ and this led us to set aside negro suffrage…. It was natural that we should yield to our old prejudices.” [2] Former Confederates, including Alexander Stephens the former Vice President of the Confederacy were elected to high office, Stephens to the United States Senate and the aggrieved Republicans in Congress in turn refused to admit the former Confederates. Many Union veterans were incensed by Johnson’s actions, one New York artilleryman noted “I would not pardon the rebels, especially the leaders, until they should kneel in the dust of humiliation and show their deeds that they sincerely repent.” [3] He was not alone, many Northern Veterans who formed the integrated Grand Army of the Republic veterans maintained a patent disregard, if not hatred of what the old South stood for and felt that their efforts in the war had been betrayed by the government.

  
Johnson’s restoration of property to the former white owners drove tens of thousands of blacks off lands that they had been farming, or left them as laborers for their former slave masters. Johnson countermanded General William Tecumseh Sherman and Secretary of War Edwin Stanton’s Field Order 15 to “divide abandoned and confiscated lands on the Sea Islands and in a portion of the Low Country coast south of Charleston into forty-acre plots for each black family.” [4] As such many freed blacks were now at the mercy of their former white owners for any hope of economic sustenance.

  
Johnson worked stridently, and often successfully to frustrate the efforts of the Freedmen’s Bureau headed by Major General Oliver Howard to help freed blacks to become landowners and to protect their legal rights. In immediate post-war South states organized all white police forces and state militias composed primarily of confederate veterans, many still wearing their gray or butternut uniforms. In such a climate blacks had few rights, and officers of the Freedmen’s Bureau lamented the situation. In Georgia one officer wrote that no jury would “convict a white man for killing a freedman,” or “fail to hang” a black man who killed a white in self-defense. Blacks commented another agent, “would be just as well off with no law at all or no Government,” as with the legal system established in the South under Andrew Johnson. “If you call this Freedom,” wrote one black veteran, “what do you call slavery?” [5]

  
The struggle between Johnson Congress intensified when Johnson vetoed the Civil Rights Bill. Congress responded by overriding his veto. Eventually the battle between Johnson and Congress climaxed when Johnson was impeached when he tried to remove Secretary of War Stanton from office. Johnson barely survived the impeachment proceedings and was acquitted by one vote in the Senate in 1868.

The various black codes enacted throughout the South were draconian measures to codify and institutionalize racism and White Supremacy:

“passed labor laws that bound blacks to employers almost as tightly as slavery once bound them to their masters. Other codes established patterns of racial segregation that had been impossible under slavery, barred African Americans from serving on juries or offering testimony in court against whites, made “vagrancy,” “insulting gestures,” and “mischief” offenses by blacks punishable by fines or imprisonment, forbade black-white intermarriage, ad banned ownership by blacks of “fire-arms of any kind, or any ammunition, dirk or bowie-knife.” [6]

The black codes which were condoned and supported by President Johnson recognized minimal elements of black freedom but their provisions confirmed the observations of one journalist who wrote “the whites seem wholly unable to comprehend that freedom for the negro means the same thing as freedom for them. They readily admit that the Government has made him free, but appear to believe that the have the right to exercise the old control.” [7]

Likewise within weeks of the end of the war, violence against blacks began to break out in different parts of the South and it continued to spread as Johnson and Congress battled each other in regard to Reconstruction policy:

“In Memphis, Tennessee, in May of 1866, whites on a rampage of murder killed forty-six Negroes, most of them veterans of the Union army, as well as two white sympathizers. Five Negro women were raped. Ninety homes, twelve schools and four churches were burned. In New Orleans in the summer of 1866, another riot against blacks killed thirty-five Negroes and three whites.” [8]

Colonel Samuel Thomas, the director of the Freedmen’s Bureau in Mississippi noted the attitudes that he saw in many whites toward the newly emancipated African Americans. He wrote that white public sentiment had not progressed and that whites had not “come to the attitude in which it can conceive of the negro having any rights at all. Men, who are honorable in their dealings with their white neighbors, without feeling a single twinge of honor….And however much they confess that the President’s proclamation broke up the relation of the individual slave to their owners, the still have the ingrained feeling that the black people at large belong to whites at large.” [9] Sadly, the attitude reported by Colonel Thomas not only remained but grew more violent with each passing month.

Notes

[1] Ibid. McPherson The War that Forged a Nation p. 177

[2] Ibid. Guelzo Fateful Lightening p.491

[3] Jordan, Brian Matthew. Marching Home: Union Veterans and Their Unending Civil War Liveright Publishing Corporation a Division of W.W. Norton and Company Inc. New York and London 2014 p.119

[4] Ibid. Goldfield America Aflame p.411

[5] Ibid. Foner Forever Free p.96

[6] Ibid. Guelzo Fateful Lightening p.491

[7] Ibid. Foner Forever Free pp.93-94

[8] Ibid. Zinn The Other Civil War p.55

[9] Ibid. Foner Forever Free p.92

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Ulysses Grant’s Fight Against the KKK

Friends of Padre Steve’s World

This is another article excerpted from my Civil War and Gettysburg texts, this dealing with the fight against the Ku Klux Klan and other racist terrorist groups operating in the South. Unlike his predecessor, Andre Johnson, Ulysses S. Grant believed in freedom and equality for African Americans and was willing to use to the military and police power of the Federal Government to crush violent terrorist groups. In the end his effort failed, however among U.S. Presidents after Abraham Lincoln, Grant was most committed to ending racism and promoting equality in the United States.

Sadly, while the Klan and other groups like operate only on the margins of society, only popping up for Confederate Flag rallies, a protest here or there and of course the occasional mass killing; there are millions of others who harbor many of the same attitudes held by the Klan against African Americans, other minority groups, immigrants, and non-Christian religions. These people just maintain a tidier act. They wear expensive suits, Hang out with presidential candidates and popular preachers. They get interviewed on cable news to spread fear and loathing of those that they hate, and then capitalizing on that fear they use political action and the courts to push their agenda. Interestingly enough these well to do hatemongers almost never criticize or condemn the attitudes and action of Klan members or other white supremacists. If they do they brush it off as an “isolated” incident unconnected to their own ideology. 

The fact is they don’t condemn them because they share the same goal; a racially pure white supposedly Christian country. That my friends is why this still matters and why I admire that great General and far too under appreciated, President, Ulysses S Grant.

Have a great and thoughtful day,

Peace

Padre Steve+

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President Ulysses S. Grant

The passage of the Fourteenth and Fifteenth Amendments provoked even more violence from enraged Southerners. Thousands of Southerners, many former Confederate soldiers, formed a variety of violent racist organizations which turned the violence from sporadic attacks to what amounted to a full-fledged insurgency against the new Reconstructionist state governments and African Americans. Organizations like the Ku Klux Klan which engaged in terroristic violence while heavily armed so called  “social clubs” that operated under the aegis of the state Democratic Party leadership in most Southern states did the same. Under the leadership of former Confederate general Nathan Bedford Forrest whose troops had conducted the Fort Pillow massacre, the Klan’s membership throughout the South “was estimated at five hundred thousand” [1] and the majority were former Confederate soldiers. As the shadowy organization grew it became bolder and more violent in its attacks on African Americans, Republican members of the Reconstruction governments, and even Southern Jews.

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Early KKK Gathering

Allegedly organized for self-defense against state militia units composed of freed blacks they named themselves “White Leagues (Louisiana), White Liners or Rifle Clubs (Mississippi), or Red Shirts (South Carolina). They were, in fact, paramilitary organizations that functioned as armed auxiliaries of the Democratic Party in southern states in their drive to “redeem” the South from “black and tan Negro-Carpetbag rule.” [2] These men, mostly Confederate veterans “rode roughshod over the South, terrorizing newly freed slaves, their carpetbagger allies, and anyone who dared to imagine a biracial democracy as the war’s change.” [3] This unrequited violence and hatred set the stage for the continued persecution, murder and violence against blacks and those who supported their efforts to achieve equality in the South for the next century.

Throughout his term in office Johnson appealed to arguments used throughout later American history by “critics of civil rights legislation and affirmative action. He appealed to fiscal conservatism, raised the specter of an immense federal bureaucracy trampling on citizens’ rights, and insisted that self-help, not government handouts, was the path to individual advancement.” [4]

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White League Members Intimidating Blacks at the Polls

Ulysses S. Grant succeeded Johnson as President in 1869. “For Grant, freedom and equal rights were matters of principle, not symbolism.” [5] Grant used his political capital to fight for the passage of the Fifteenth Amendment which gave black men the right to vote. It was one of the things that he remained most proud of in his life, he noted, “A measure which makes at once four million people voter who were heretofore declared by the highest tribunal in the land to be not citizens of the United States, nor eligible to become so…is indeed a measure of grander importance than any other act of the kind from the foundation of our free government to the present day.” [6] Grant ordered his generals in the South to enforce the Reconstruction Act and when the Ku Klux Klan attempted to stop blacks from voting Grant got Congress to pass the “enforcement Act, which made racist terrorism a federal offense.” [7] He created the Justice Department to deal with crimes against Federal law and in 1871 pushed Congress to pass a law known as the Ku Klux Klan Act and sent in the army and federal agents to enforce the law.

KKK-Nast

White League and KKK Poster

Grant’s efforts using the military as well as agents of the Justice Department and the Secret Service against the Klan were hugely successful, thousands were arrested, hundreds of Klansmen were convicted and others were either driven underground or disbanded their groups. The 1872 election, was the first and last in which blacks were nearly unencumbered as they voted until the passage of the 1964 Civil Rights Act and 1965 Voting Rights Act.

However, Grant’s actions triggered a political backlash which doomed reconstruction. The seminal moment in this came 1873 when General Philip Sheridan working in Louisiana, asked Grant for “permission to arrest leaders of the White League and try them by courts-martial” [8] for their violent acts against blacks and their seizure of the New Orleans City Hall in a brazen coup attempt. The leak of Sheridan’s request sparked outrage and even northern papers condemned the president’s actions in the harshest of terms.

Apart from the effort to support voting rights for African Americans Grant’s efforts at Reconstruction were met mostly by failure. Part of this was due to a weariness on the part of many Northerners to continue to invest any more effort into the effort. Slowly even proponents of Reconstruction began to retreat from it, some like Carl Schurz were afraid that the use of the military against the Klan in the South could set precedent to use it elsewhere. Others, embraced an understanding of Social Darwinism which stood against all types of government interference what they called the “natural” workings of society, especially misguided efforts to uplift those at the bottom of the social order…and African Americans were consigned by nature to occupy the lowest rungs of the social ladder.” [9]

Southerners knew that they were winning the political battle and continued their pressure in Congress and in the media to demonize supporters of Reconstruction as well as African Americans. Southerners worked to rig the political and judicial process through the use of terror to demoralize and drive from power anyone, black or white, who supported Reconstruction. By 1870 every former Confederate state had been readmitted to the Union, in a sense fulfilling a part Lincoln’s war policy, but at the same time denying what the war was waged for.

To be continued….

Notes

[1] Ibid. Lane The Day Freedom Died p.230

[2] Ibid. McPherson The War that Forged a Nation p. 178

[3] Ibid. Jordan Marching Home p.118

[4] Ibid. Foner Forever Free p.116

[5] Ibid. Lane The Day Freedom Died: p.2

[6] Flood, Charles Bracelen, Grant’s Final Victory: Ulysses S. Grant’s Heroic Last Year DaCapo Press, Boston 2011 pp.78-79

[7] Ibid. Lane The Day Freedom Died p.4

[8] Ibid. Langguth, A.J. After Lincoln p.314

[9] Ibid. Foner Forever Free pp.192-193

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The Unreconstructed President: Andrew Johnson

Friends of Padre Steve’s World

I am going to be exploring the issue of the abolition of slavery and Reconstruction after the Civil War. Sadly, the effort to integrate society and to ensure that African Americans had the same rights, political, social, legal, economic and educational as whites failed due to a number of factors. The biggest factor was that former Confederates continued the war by other means until they wore down the will of the North and reestablished white supremacy in all areas of Southern life and in the process re-wrote history in the form of the myth of the Lost Cause, something that continues even today with the new Texas history textbooks which promote that myth, minimize slavery and not even talk about Jim Crow. 

Yesterday I received a comment from an officer of the Sons of Confederate Veterans and the Georgia Military Order of the Stars and Bars calling my work revisionism and spouting the lies of the sanitized history presented by such groups.  That has emboldened me to continue my work on this subject. Here is a part of my text dealing with the immediate aftermath of the Civil War and the work of President Andrew Johnson to subvert the efforts of Congress and those who worked to provide African Americans the basics to lift themselves out of the hole dug for them by their White masters before the war. 

So I continue today,

Peace

Padre Steve+

10467FS_DA_090409_worst-johnson

Andrew Johnson

Colin Gray writes that “A successful exercise in peacemaking should persuade the defeated party to accept its defeat.” [1] When the war ended the Confederacy was beaten and most people in the South would have agreed to anything that the North presented regarding peace and return to the Union. The primary political policy goal of Lincoln regarding the war was the reestablishment of the Union and one of the military measures adopted by Lincoln was the emancipation of the South’s slaves who were an important part of the Southern war economy. “During the last two years of the war the abolition of slavery evolved from a means of winning the war to a war aim – from national strategy to national policy.” [2] By Lincoln’s reelection in 1864 that policy included the unconditional surrender of the Confederacy as well as the passage of the Thirteenth Amendment.

That change in policy, the complete abolition of slavery necessitated a remaking of the old South, a culture where economics, social standing and even religion was linked to the “peculiar institution.” In a sense Reconstruction was “what the war was about.” [3] Just two months after Lee’s surrender at Appomattox, Richard Henry Dana, a Federal District Attorney in Boston, declared that “a war is over when its purpose is secured. It is a fatal mistake to hold that this war is over because the fighting has ceased. This war is not over…” [4] As Dana, and Clausewitz understood so well that war is a continuation of policy and politics by other means, and the failure of the President Johnson and others in the North to fully grasp this fact led to over a century of subjugation of emancipated African Americans. The confusion and lack of determined purpose has fueled a continual racial divide in the United States that is still felt today. Defeated on the battlefield Southerners soon turned to political, psychological and violent means to reverse their losses.

Douglass.JPG

Frederick Douglass

Frederick Douglass understood that simple emancipation was not enough, and that the “war and its outcome demanded racial equality.” [5] Despite the that efforts of many in the North this would not happen during Reconstruction and Douglass knew that the failure to accomplish this would be disastrous, “Whether the tremendous war so heroically fought…shall pass into history a miserable failure…or whether on the other hand, we shall, as the rightful reward of victory over treason have a solid nation, entirely delivered from all contradictions and social antagonisms, must be determined one way or another.” [6]

There was a problem with implementing Reconstruction; when John Wilkes Booth assassinated Abraham Lincoln, the political leaders of the North could not agree on how to do this. The new President, Andrew Johnson was probably the worst possible leader to lead the country in the aftermath of war for all practical purposes Johnson was a Democrat who believed in white supremacy, he had been brought onto the ticket for his efforts to keep Kentucky in the Union and to support Unionist elements in Tennessee. While his selection helped Lincoln in parts of the North and the Border States it was a disaster for the post-war era. Johnson’s approach to reconstruction was very simply to “impose minimal demands on the South. He required only minor concessions from the former Confederates before allowing them to resume their political rights and retain their land. As for freedmen, he seemed to think that the needed no further protection beyond the fact of their emancipation.” [7]

Johnson was “a lonely stubborn man with few confidants, who seemed to develop his policies without consulting anyone, then stuck to them inflexibly in the face of any and all criticism. He lacked Lincoln’s ability to conciliate his foes and his capacity for growth, which was best illustrated by Lincoln’s evolving attitude to black suffrage during the Civil War.” [8] In the months after his unexpected accession to the presidency Johnson demonstrated that he had no understanding of Lincoln’s political goals for the South and the desires of the Republican dominated Congress.

By the summer of 1865 Johnson was already demonstrating “that his sympathies were with the Southern white population and that he believed that their interests should be cared for even at the expense of freedmen.” [9] Johnson’s approach to reconstruction was very simply to “impose minimal demands on the South. He required only minor concessions from the former Confederates before allowing them to resume their political rights and retain their land. As for freedmen, he seemed to think that the needed no further protection beyond the fact of their emancipation.” [10] Johnson gave individual pardons to more than thirteen thousand “high-ranking Confederate civil and military officers and wealthy Southerners.” [11] While doing this he minimized political influence the Southern Unionists who had not supported the Confederacy and ensured that freed slaves were excluded from the political process. He issued a number of orders “appointing interim provisional governors and urging the writing of new state constitutions based upon the voter qualifications in force at the time of secession in 1861 – which meant, in large but invisible letters, no blacks.” [12]

When Frederick Douglass led a delegation of blacks to meet with Johnson in February 1866 Johnson preached that it was impossible to give political freedom to blacks. When Douglass attempted to object Johnson became angry and told Douglass “I do not like to be arraigned by some who can get up handsomely-rounded periods and rhetoric, and talk about abstract ideas of liberty, who never periled life, liberty, or property.” [13] When Douglass took his objections to Johnson’s harangue to a Washington newspaper, Johnson railed against Douglass “I know that d—–d Douglass…he’s just like any other nigger & would sooner cut a white man’s throat than not.” [14]

To be continued…

Notes

[1] Ibid. Gray Fighting Talk p.14

[2] Ibid. McPherson The War that Forged a Nation p. 132

[3] Perman, Michael and Murrell Taylor, Amy editors The Civil War and Reconstruction Documents and Essays Third Edition Wadsworth Cengage Learning Boston MA 2011 p.323

[4] Ibid. McPherson The War that Forged a Nation p. 175

[5] Ibid. Goldfield America Aflame p.407

[6] Ibid. Goldfield America Aflame p.407

[7] Ibid. Perman and Taylor The Civil War and Reconstruction Documents and Essays Third Edition p.323

[8] Foner, Eric Forever Free: The Story of Emancipation and Reconstruction Vintage Books a Division of Random House, New York 2005 p.108

[9] Carpenter, John A. Sword and Olive Branch: Oliver Otis Howard Fordham University Press, New York 1999 p.109

 

[10] Ibid. Perman and Taylor The Civil War and Reconstruction Documents and Essays Third Edition p.323

[11] Ibid. McPherson The War that Forged a Nation p. 177

[12] Ibid. Guelzo Fateful Lightening p.490

[13] Ibid. Guelzo Fateful Lightening p.494

[14] Ibid. Guelzo Fateful Lightening p.494

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Racism & the Failure of Reconstruction

this-is-a-white-mans-government

 

Friends of Padre Steve’s World

Some events and attitudes are timeless, one of these is racism. Being white myself, I know that many whites are loath to admit that the scourge of racism still exists, but it does and it runs deep in our history. The more that I work on my Civil War and Gettysburg text, which now appears will morph into at least two and maybe three books when I am done, I find terribly distressing parallels to attitudes and actions of some which mirror the attitudes and actions of our ancestors, Northern and Southern following the Civil War. When the shooting stopped and the South was vanquished, many Southerners continued the war by other means and Northerners, divided after the death of Abraham Lincoln failed to achieve the most important political goal, after the restoration of the Union, that of true freedom for African Americans. Sadly, for some that war is still not over, as was evidenced in the aftermath of the Emanuel A.M.E. Massacre just two weeks ago. Likewise the burnings of six predominantly black churches across the South raises the specter of the racial violence that targeted blacks for a century after the Civil War.

This is another section of my text. I do hope that it challenges you as much as writing it challenged me.

Peace

Padre Steve+

 

When the war ended the Confederacy was beaten and most people in the South would have agreed to anything that the North presented regarding peace and return to the Union. In a sense Reconstruction was “what the war was about.” [1] Richard Henry Dana, the declared that “a war is over when its purpose is secured. It is a fatal mistake to hold that this war is over because the fighting has ceased. This war is not over…” [2] As Dana, and Clausewitz understood so well that war is a continuation of policy and politics by other means, and the failure of the North to fully grasp this fact led to over a century of subjugation of emancipated African Americans and has fueled a continual racial divide in the United States that is still felt today. Defeated on the battlefield Southerners soon turned to political, psychological and violent means to reverse their losses.

Frederick Douglass understood that simple emancipation was not enough, and that the “war and its outcome demanded racial equality.” [3] Despite the that efforts of many in the North this would not happen during Reconstruction and Douglass knew that the failure to accomplish this would be disastrous, “Whether the tremendous war so heroically fought…shall pass into history a miserable failure…or whether on the other hand, we shall, as the rightful reward of victory over treason have a solid nation, entirely delivered from all contradictions and social antagonisms, must be determined one way or another.” [4]

There was a problem with implementing Reconstruction; when John Wilkes Booth assassinated Abraham Lincoln, the political leaders of the North could not agree on how to do this. The new President, Andrew Johnson was probably the worst possible leader to lead the country in the aftermath of war for all practical purposes Johnson was a Democrat who believed in white supremacy, he had been brought onto the ticket for his efforts to keep Kentucky in the Union and to support Unionist elements in Tennessee. While his selection helped Lincoln in parts of the North and the Border States it was a disaster for the post-war era. Johnson’s approach to reconstruction was very simply to “impose minimal demands on the South. He required only minor concessions from the former Confederates before allowing them to resume their political rights and retain their land. As for freedmen, he seemed to think that the needed no further protection beyond the fact of their emancipation.” [5]

Johnson was “a lonely stubborn man with few confidants, who seemed to develop his policies without consulting anyone, then stuck to them inflexibly in the face of any and all criticism. He lacked Lincoln’s ability to conciliate his foes and his capacity for growth, which was best illustrated by Lincoln’s evolving attitude to black suffrage during the Civil War.” [6] In the months after his unexpected accession to the presidency Johnson demonstrated that he had no understanding of Lincoln’s political goals for the South and the desires of the Republican dominated Congress.

By the summer of 1865 Johnson was already demonstrating “that his sympathies were with the Southern white population and that he believed that their interests should be cared for even at the expense of freedmen.” [7] Johnson’s approach to reconstruction was very simply to “impose minimal demands on the South. He required only minor concessions from the former Confederates before allowing them to resume their political rights and retain their land. As for freedmen, he seemed to think that the needed no further protection beyond the fact of their emancipation.” [8] Johnson gave individual pardons to more than thirteen thousand “high-ranking Confederate civil and military officers and wealthy Southerners.” [9] While doing this he minimized political influence the Southern Unionists who had not supported the Confederacy and ensured that freed slaves were excluded from the political process. He issued a number of orders “appointing interim provisional governors and urging the writing of new state constitutions based upon the voter qualifications in force at the time of secession in 1861 – which meant, in large but invisible letters, no blacks.” [10]

When Frederick Douglass led a delegation of blacks to meet with Johnson in February 1865 Johnson preached that it was impossible to give political freedom to blacks. When Douglass attempted to object Johnson became angry and told Douglass “I do not like to be arraigned by some who can get up handsomely-rounded periods and rhetoric, and talk about abstract ideas of liberty, who never periled life, liberty, or property.” [11] When Douglass took his objections to Johnson’s harangue to a Washington newspaper, Johnson railed against Douglass “I know that d—–d Douglass…he’s just like any other nigger & would sooner cut a white man’s throat than not.” [12]

White Southerners including the newly pardoned Confederates enacted black codes that “codified explicit second-class citizenship for freedpeople.” [13] The legislature of Mississippi refused to ratify the Thirteenth Amendment, and did not do so until 1995. One Southerner noted that “Johnson “held up before us the hope of a ‘white man’s government,’ and this led us to set aside negro suffrage…. It was natural that we should yield to our old prejudices.” [14] Former Confederates, including Alexander Stephens the former Vice President of the Confederacy were elected to high office, Stephens to the United States Senate and the aggrieved Republicans in Congress in turn refused to admit the former Confederates. Many Union veterans were incensed by Johnson’s actions, one New York artilleryman noted “I would not pardon the rebels, especially the leaders, until they should kneel in the dust of humiliation and show their deeds that they sincerely repent.” [15] He was not alone, many Northern Veterans who formed the integrated Grand Army of the Republic veterans maintained a patent disregard, if not hatred of what the old South stood for and felt that their efforts in the war had been betrayed by the government.

Johnson’s restoration of property to the former white owners drove tens of thousands of blacks off lands that they had been farming, or left them as laborers for their former slave masters. Johnson countermanded General William Tecumseh Sherman and Secretary of War Edwin Stanton’s Field Order 15 to “divide abandoned and confiscated lands on the Sea Islands and in a portion of the Low Country coast south of Charleston into forty-acre plots for each black family.” [16] As such many freed blacks were now at the mercy of their former white owners for any hope of economic sustenance. Johnson stridently to frustrate the efforts of the Freedmen’s Bureau headed by Major General Oliver Howard to help freed blacks to become landowners. Johnson vetoed the Civil Rights bill but Congress overrode his veto. Eventually the battled between Johnson and Congress resulted in Johnson’s impeachment and narrow acquittal by one vote in the Senate in 1868.

The various black codes enacted throughout the South:

“passed labor laws that bound blacks to employers almost as tightly as slavery once bound them to their masters. Other codes established patterns of racial segregation that had been impossible under slavery, barred African Americans from serving on juries or offering testimony in court against whites, made “vagrancy,” “insulting gestures,” and “mischief” offenses by blacks punishable by fines or imprisonment, forbade black-white intermarriage, ad banned ownership by blacks of “fire-arms of any kind, or any ammunition, dirk or bowie-knife.” [17]

Likewise within weeks of the end of the violence against blacks began to break out in different parts of the South and it continued to spread as Johnson and Congress battled each other in regard to Reconstruction policy. “In Memphis, Tennessee, in May of 1866, whites on a rampage of murder killed forty-six Negroes, most of them veterans of the Union army, as well as two white sympathizers. Five Negro women were raped. Ninety homes, twelve schools and four churches were burned. In New Orleans in the summer of 1866, another riot against blacks killed thirty-five Negroes and three whites.” [18]

This alienated him from the Republican majority who passed legislation over Johnson’s veto to give black men the right to vote and hold office, and to overturn the white only elections which had propelled so many ex-Confederates into political power. Over Johnson’s opposition congress took power over Reconstruction and “Constitutional amendments were passed, the laws for racial equality were passed, and the black man began to vote and to hold office.” [19] Congress passed measures in 1867 that mandated that the new constitutions written in the South provide for “universal suffrage and for the temporary political disqualification of many ex-Confederates.” [20]   These measures helped elect bi-racial legislatures in the South which for the first time enacted a series of progressive reforms including the creation of public schools. They also ratified the Thirteenth and the Fourteenth Amendments, but these governments, composed of Southern Unionists, Northern Republicans and newly freed blacks were “elicited scorn from the former Confederates and from the South’s political class in general.” [21] Seen as an alien presence by most Southerners the Republican governments in the South faced political and was as violent opposition.

The Fourteenth Amendment was of particular importance for it overturned the Dred Scott decision which denied citizenship to blacks. Johnson opposed the amendment and worked against its passage by campaigning for men who would oppose it in the 1866 elections. His efforts earned him the opposition of former supporters including the influential New York Herald declared that Johnson “forgets that we have passed through a fiery ordeal of a mighty revolution, and the pre-existing order of things is gone and can return no more.” [22]

When passed by Congress the amendment was a watershed which would set Constitutional precedent for future laws to give women the right to votes, end Jim Crow laws, enact the Voting Rights Act of 1965, and most recently to give homosexuals the right to marry. Section one of the amendment read:

“All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the state wherein they reside. No state shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any state deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.” [23]

But these measures provoked even more violence from enraged Southerners who formed a variety of violent racist organizations which turned the violence from sporadic attacks to what amounted to a full-fledged insurgency against the new state governments and African Americans. Organizations like the Ku Klux Klan which engaged in terroristic violence to heavily armed “social clubs” which operated under the aegis of the state Democratic Party leadership in most Southern states. Allegedly organized for self-defense against state militia units composed of freed blacks they named themselves “White Leagues (Louisiana), White Liners or Rifle Clubs (Mississippi), or Red Shirts (South Carolina). They were, in fact, paramilitary organizations that functioned as armed auxiliaries of the Democratic Party in southern states in their drive to “redeem” the South from “black and tan Negro-Carpetbag rule.” [24] These men, mostly Confederate veterans “rode roughshod over the South, terrorizing newly freed slaves, their carpetbagger allies, and anyone who dared to imagine a biracial democracy as the war’s change.” [25] This unrequited violence and hatred set the stage for the continued persecution, murder and violence against blacks and those who supported their efforts to achieve equality in the South for the next century.

Throughout his term in office Johnson appealed to arguments used throughout later American history by “critics of civil rights legislation and affirmative action. He appealed to fiscal conservatism, raised the specter of an immense federal bureaucracy trampling on citizens’ rights, and insisted that self-help, not government handouts, was the path to individual advancement.” [26] While many of his Republican opponents supported these measures, many moderate Republicans could not abandon their support of or and ties to big corporations, and

Ulysses S. Grant succeeded Johnson as President in 1869 but his efforts at Reconstruction were met mostly by failure as well as a weariness on the part of many Northerners to continue to invest any more effort into it. Slowly even proponents of Reconstruction began to retreat from it and Southerners, knowing that they were winning the political battle continued their pressure. Both politically and through the use of terror to demoralize and drive from power anyone who supported it. By 1870 every former Confederate state had been readmitted to the Union, in a sense fulfilling a part Lincoln’s war policy, but at the same time denying what the war was waged for.

Congressman Thaddeus Stevens, one of the most effective leaders of the Radical Republicans died in 1868 in despair that the rights of blacks were being rolled back even as legislation was passed supporting them. The old firebrand asked “to be buried in a segregated cemetery for African American paupers so that “I might illustrate in death the principles which I advocated through a long life, Equality of man before his creator.” [27] Others including Senator Ben Wade, were not returned to office while others including Edwin Stanton, Salmon Chase and Charles Summer all died during Grant’s administration.

While Grant attempted to smash the Ku Klux Klan by military means his administration, heavily made up of economic conservative Republicans who had little interest in the rights of African Americans gave little other support to those fighting for equal rights for blacks. In the end Southern intransigence wore out the political will of Northerners to carry on, even the strongest supporters of equality.

By “1870 Radical Republicanism as a coherent political movement was rapitdl6y disintegrating” [28] and during the early 1870s many of the antislavery activists had left the Republican party either to death or defection, many “no longer felt at home in a party that catered to big business and lacked the resolve to protect black rights.” [29]

In 1872, some former radical Republicans revolted against Grant and the corruption in the Republican Party. Calling themselves “Liberal Republicans” they supported the candidacy of Horace Greeley uniting with Democrats to call for an end to Reconstruction. For many this was not so much because they no longer supported the rights of African Americans, but because for them, like so many, “economic concerns now trumped race relations…. Henry Adams, who shared the views of his father, Charles Francis Adams, remarked that “the day is at hand when corporations far greater than [the] Erie [Railroad]…will ultimately succeed in directing the government itself.” [30] The numbers of Federal troops in the South continued to be reduced to the point where they could offer little or no support to state militia.

Violence now became a means to further politics in the South and carried out in broad daylight and “intended to demoralize black voters and fatally undermine the Republican Party…. They paraded at regular intervals through African American sections of small towns in the rural black majority areas, intimidating the residents and inciting racial confrontations.” [31] These armed bands were highly successful, if they were successful in provoking a racial incident they would then fan out throughout the area to find blacks in order to beat up and kill, hundreds of blacks were killed by them. During the elections of 1876 the White Liners, Red Shirts and others would be seen in threatening positions near Republican rallies and on Election Day swarmed the polls to keep blacks and Republicans out, even seizing ballot boxes. The strategy employed was to use “Lawless and utterly undemocratic means…to secure the desired outcome, which was to win a lawful, democratic election.” [32]

The elected governor of Mississippi, Republican General Adelbert Ames, who was one of the most able and honest of all the Northerners to hold elected office in the South wrote in 1875 about the power of the paramilitary groups, “The “white liners” have gained their point – they have, by killing and wounding, so intimidated the poor Negroes that they can in all human probability prevail over them at the election. I shall try at once to get troops form the general government. Of course it will be a difficult thing to do.” [33] Ames did not get his troops. Grant’s Attorney general wrote “The whole public are tired out with these autumnal outbreaks in the South…and the great majority are now ready to condemn any interference on the part of the government….Preserve the peace by the forces in your own state….” [34] Ames, who had been a strong proponent of emancipation and black suffrage understood that he was being abandoned and in order to prevent more bloodshed gave up the fight. He negotiated a deal with Democrats which resulted in blacks being forced form the polls and the Democrats returning to power in the state.

The White League in Louisiana was particularly brutal and on Easter Sunday massacred blacks in Colfax Louisiana killing at least seventy-one and possibly as many as three-hundred blacks, killing many as they tried to surrender. Another White League detachment southwest of Shreveport “forced six white Republicans to resign their office on pain of death – and then brutally murdered them after they had resigned.” [35]

Reconstruction was officially ended in 1877 by newly elected President Rutherford B. Hayes and all Federal troops assigned to enforce it were withdrawn. Despite this, some people in the South attempted to fight for the rights of African Americans, including men like former Confederate Generals James Longstreet, William Mahone and Wade Hampton. Hampton was elected as the first post-Reconstruction governor of South Carolina in and campaigned against the black codes, and during his term in office even appointed African Americans to political offices in the state and maintained a regiment of African American state militia in Charleston against strident opposition.

While Hampton remained a white supremacist he also was committed to the upholding the law and “promoting the political rights to which freedmen were entitled to under law, and he consistently strove to protect those rights.” [36] This made him anathema to many South Carolina politicians, including Benjamine Tillman who as governor during the 1890s dismantled policies that Hampton had introduced to allow blacks to political patronage appointments. Once he did that Tillman set out to deprive South Carolina’s blacks of almost ever basic civil right, and in 1895 he led “a successful effort to rewrite the South Carolina constitution in such a way as to virtually disenfranchise every black resident of the state.” [37] Longstreet, who had become a Republican was wounded while leading Louisiana militia in an unsuccessful fight against White Leaguers in New Orleans on September 14th 1873.

The legislation which helped provide blacks with some measure of freedom was rolled back after Reconstruction ended. In 1883 “the Civil Rights Act of 1875, outlawing discrimination against Negroes using public facilities, was nullified by the Supreme Court, which said: “individual invasion of individual rights is not the subject-matter of the amendment.” The Fourteenth Amendment, it said, was aimed at state action only. No state shall…” [38]

The actions of the court and alliances between Northern corporations and Southern landowners led to even more discrimination and disenfranchisement for blacks, “From the 1880s onward, the post-Reconstruction white governments grew unwilling to rely just on intimidation at the ballot box and themselves in power, and turned instead to systematic legal disenfranchisement” [39] which furthered the black codes into what we now call the era of Jim Crow.

In 1896 the black codes were upheld by the Supreme Court in the case of Plessy v. Ferguson. That ruling established the “separate but equal” doctrine and ushered in an era of de jure segregation in almost all arenas of life including education, transportation, entertainment and health care. The limited social equity and privileges enjoyed by blacks, not only in the South, but in the entire nation were erased by the stroke of the judicial pen. The justices ruled on the concept that only people’s political rights were protected by the Constitution and that in the social arena that African-Americans could not interact with whites and assumed their racial inferiority.

Associate Justice John Harlan, a former slaveholder who had dissented in Court’s decision to overturn the Civil Rights Act of 1875 insisted “our Constitution is color blind” [40] and wrote in dissent:

“The destinies of two races, in this country are indissolubly linked together, and the interests of both require that the common government of all should not permit the seeds of race hate to be planted under the sanction of law. What can more certainly arouse race hate, what more certainly create and perpetuate a feeling of distrust between these races, than state enactments, which, in fact, proceed on the ground that colored citizens are so inferior and degraded that they cannot be allowed to sit in public coaches occupied by white citizens? That, as all will admit, is the real meaning of such legislation as was enacted in Louisiana.” [41]

These court decisions and legislation strengthened racism and discrimination against blacks, “effectively excluding blacks from public places, from the right to votes, from good public education, and so forth.” [42] The Plessy ruling was followed by “state laws mandating racial segregation in every aspect of life, from schools to hospitals, waiting rooms to toilets, drinking fountains to cemeteries…segregation was part of a complex system of white domination, in which each component – disenfranchisement, unequal economic status, inferior education – reinforced the others.” [43] Violence was used with great effect and between 1880 and 1968 approximately 3,500 people were murdered or lynched throughout the South. The “separate but equal” measures of the Jim Crow era took nearly a century to reverse, and “only began to disappear with Brown v. Board of Education in 1954 and the Civil Rights and Voting Rights Acts of 1964 and 1965.” [44]

The example of Reconstruction’s failure shows that in order to secure peace that military victory must be accompanied by the political will to ensure that the avowed goals of that victory are secured after the war in ensuring a just peace. Southerners may have lost the shooting war, but they did not accept the peace and resorted to all means to reverse their military defeat through political, social, economic and judicial means and “justice was sacrificed for the unjust peace ushered in by “redemption” of the South, a peace marred by Jim Crow, poverty and lynching.” [45] Most Northern leaders failed to appreciate this until far too late, and hindered by President Johnson’s opposition failed to win the peace in the South. They failed to appreciate that even after the shooting is often that “there is a need for further threats, and indeed action, because postwar disorder and even chaos will have to be address, and victorious allies are always likely to squabble over the spoils of victory” [46] as certain was the case in the divided Republican Party of the Reconstruction era.

 

Notes

[1] Perman, Michael and Murrell Taylor, Amy editors The Civil War and Reconstruction Documents and Essays Third Edition Wadsworth Cengage Learning Boston MA 2011 p.323

[2] Ibid. McPherson The War that Forged a Nation p. 175

[3] Ibid. Goldfield America Aflame p.407

[4] Ibid. Goldfield America Aflame p.407

[5] Ibid. Perman and Taylor The Civil War and Reconstruction Documents and Essays Third Edition p.323

[6] Foner, Eric Forever Free: The Story of Emancipation and Reconstruction Vintage Books a Division of Random House, New York 2005 p.108

[7] Carpenter, John A. Sword and Olive Branch: Oliver Otis Howard Fordham University Press, New York 1999 p.109

 

[8] Ibid. Perman and Taylor The Civil War and Reconstruction Documents and Essays Third Edition p.323

[9] Ibid. McPherson The War that Forged a Nation p. 177

[10] Ibid. Guelzo Fateful Lightening p.490

[11] Ibid. Guelzo Fateful Lightening p.494

[12] Ibid. Guelzo Fateful Lightening p.494

[13] Ibid. McPherson The War that Forged a Nation p. 177

[14] Ibid. Guelzo Fateful Lightening p.491

[15] Jordan, Brian Matthew. Marching Home: Union Veterans and Their Unending Civil War Liveright Publishing Corporation a Division of W.W. Norton and Company Inc. New York and London 2014 p.119

[16] Ibid. Goldfield America Aflame p.411

[17] Ibid. Guelzo Fateful Lightening p.491

[18] Ibid. Zinn The Other Civil War p.55

[19] Ibid. Zinn The Other Civil War p.54

[20] Ibid. McPherson The War that Forged a Nation p. 178

[21] Perman, Michael Illegitimacy and Insurgency in the Reconstructed South in The Civil War and Reconstruction Documents and Essays Third Edition edited by Michael Perman and Amy Murrell Taylor Wadsworth Cengage Learning Boston MA 2011 p.451

[22] Ibid. Foner Forever Free p.121

[23] _____________ The 14th Amendment to the U.S. Constitution retrieved from https://www.law.cornell.edu/constitution/amendmentxiv 29 June 2015

[24] Ibid. McPherson The War that Forged a Nation p. 178

[25] Ibid. Jordan Marching Home p.118

[26] Ibid. Foner Forever Free p.116

[27] Ibid. Guelzo Fateful Lightening p.504

[28] Ibid. Foner Forever Free p.170

[29] Ibid. Egnal Clash of Extremes p.337

[30] Ibid. Egnal Clash of Extremes p.337

[31] Ibid. Perman Illegitimacy and Insurgency in the Reconstructed South pp.459-460

[32] Ibid. Perman Illegitimacy and Insurgency in the Reconstructed South p.461

[33] Ames, Adelbert Governor Adelbert Ames deplores Violence in Mississippi, September 1875 in The Civil War and Reconstruction Documents and Essays Third Edition edited by Michael Perman and Amy Murrell Taylor Wadsworth Cengage Learning Boston MA 2011 p.434

[34] Ibid. McPherson The War that Forged a Nation p. 190

[35] Ibid. McPherson The War that Forged a Nation p. 185

[36] Longacre, Edward G. Gentleman and Soldier: The Extraordinary Life of General Wade Hampton Rutledge Hill Press, Nashville TN 2003 p.265

[37] Ibid. Longacre Gentleman and Soldier p.274

[38] Ibid. Zinn The Other Civil War p.57

[39] Ibid. Guelzo Fateful Lightening p.526

[40] Ibid. Zinn The Other Civil War p.58

[41] LaMorte, Michael W. School Law: Cases and Concepts 9th Edition 2008 Allyn and Bacon Inc. 2008 p.300

[42] Gonzalez, Justo L. The History of Christianity Volume 2: The Reformation to the Present Day Harper and Row Publishers San Francisco 1985 p.252

[43] Ibid. Foner Forever Free p.208

[44] Ibid. Huntington Who are We? p.54

[45] Ibid. McPherson The War that Forged a Nation p. 191

[46] Ibid. Gray Fighting Talk p.14

 

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Saturday Musings: The Same Mistakes

IMG_0535

Friends of Padre Steve’s World

Not much to write tonight, mainly because I have been avoiding the heat and humidity here in the Virginia Tidewater by doing little but staying inside and working on my Gettysburg and Civil War book, but then as Yogi Berra once said “it’s not the heat, it’s the humility.” 

But really, I have been continuing to do research and work on the text and that continues to lead me to pure gold in the pursuit for truth, historical truth that is as relevant today as it was when it happened over a century and a half ago.

Sadly, the same issues that dominated America in the 1840s, 1850s, 1860s and later following Reconstruction still dominate so much of our social, political and religious debate. Whether it is the voting franchise which many on the political right seek to restrict, the rights of women, blacks and other minorities, immigrants and the LGBT community, to any semblance of political, economic equality or social justice very little has changed. Not only that there are some political, media and religious leaders who argue for the unabashed imperialism of Manifest Destiny and American Exceptionalism.

Sadly, as it was then, much, if not most of this can be laid squarely at the feet of Evangelical Protestant and other conservative Christian leaders. A century and a half ago men who claimed to be Christian leaders led the efforts to support slavery, discriminate against women, persecute gays and promote imperialistic policies that would have embarrassed the founders of the United States. After the defeat of the Confederacy most of the same people used the same theology to disenfranchise and discriminate against African Americans through Jim Crow laws, as well as discriminate against minorities, women and gays all the while claiming to be the victims of persecution.

Before the Civil War many Protestant ministers, intellectuals, and theologians, not only Southerners, but men like “Princeton’s venerable theologian Charles B. Hodge – supported the institution of slavery on biblical grounds, often dismissing abolitionists as liberal progressives who did not take the Bible seriously.”  This leaves a troubling question over those who claim to oppose other issues on supposedly Biblical grounds. Conservative Anglican theologian Alistair McGrath asks, “Might not the same mistakes be made all over again, this time over another issue?”

In the next few days I will be publishing excerpts of the text relating to those issues here.

I thank all of those who subscribe to this site, as well as those who follow my writings through Twitter or Facebook. The fact that so many people are doing this humbles me, and to repeat what Yogi Berra said, “it’s not the heat, it’s the humility.”

Peace

Padre Steve+

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