Tag Archives: the lost cause

“I Have the Most Loyal People” Trump and Those Who Believe Anything

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Friends of Padre Steve’s World,

The late and great American philosopher Eric Hoffer wrote:

“Hatred is the most accessible and comprehensive of all the unifying agents. Mass movements can rise and spread without belief in a god, but never without a belief in a devil.” 

Hatred is an amazing emotion to which demagogues seem most adept at tapping into and harnessing.  Such leaders and propagandists channel the anger and hatred of their followers by identifying enemies and then with every statement, speech, or tweet reinforcing those beliefs, even if their claims are devoid of logic or substance.

Over the past week the language of NRA leaders Wayne Lapierre and Dana Loesch does much to incite anger and potential violence against their mostly imagined political and ideological enemies. The unmitigated volcanic reaction of Lapierre and Loesch, as well as others who share their views about socialists attempting to destroy the Second Amendment in order to overthrow the Constitution and destroy “freedom” were turned with a vengeance against anyone proposing any kind of restriction on weapons which are based on well proven military rifles of the M-16 family. In response, President Trump reaffirmed his support and admiration for Lapierre and the NRA agenda.

The invective of the NRA was profoundly disturbing especially when Right Wing bloggers, meme generators, “news” sites, and politicians attacked the students that spoke out after the Parkland attacks, calling them “crisis actors” and labeling the massacre as a “false flag” attack engineered by the “deep state” in order to take do away with the Second Amendment and take people’s guns away. This is nothing new, the NRA and its allies have done so after every mass killing. The young people who spoke out and continue to do so, as well as their families, and law enforcement are the “the devil.” 

Truth does not matter to the people who need scapegoats, or who need a “devil” in order to have meaning for themselves and the movements that they find their salvation in.  Hoffer was quite correct in his words that “Mass movements can rise and spread without belief in a god, but never without a belief in a devil.” The really successful leaders of such movements in history understood this, as do Lapierre and President Trump. The President does this by labeling his opponents “enemies” as he does with the free press, and his political opponents outside and inside the Republican Party, but he is not the first to do so.

For Hitler it was the Jews and other untermenschen. For American Southerners of the Lost Cause following the Civil War and Reconstruction it was the Blacks and their white supporters. For the “Know Nothings” of the 1840s and 1850s it was immigrants, especially Irish and Germans who were Roman Catholic. For the leaders of the Islamic State and others like them, it is Jews, Shi’ite Moslems, less than “faithful” Sunnis, Christians and well for that matter anyone who does not line up one hundred percent with them on every issue. For Stalin it was anyone who opposed his Sovietization of life and society. These examples are just the tip of the iceberg and they are not limited to the past, they are happening today in Poland, Hungary, Russia, Turkey, and gaining traction in other western European countries; including Britain, France, Italy, the Netherlands, Germany, and yes, the United States where President Trump is leading the parade, or possibly is being led by the people at Fox News.

President Trump has managed to demonize and dehumanize more people and groups than I had thought possible for an American political leader of any party or persuasion. I honestly believe that we have reached a tipping point where any severe crisis, one Reichstag Fire moment, one major terrorist attack, or war from pogroms, ethnic or religious cleansing, mass imprisonments, or even genocide. The words and actions of many of his followers and allies, including Lapierre, Loesch, and so many others reinforces that belief on a daily basis. They are taking advantage of political and social tumult to increase the fear and anxiety of all of us, their supporters and opponents alike.

 

I think a lot of this situation is because humanity is not nearly as advanced as most of us would like to presume. In times of crisis human beings are particularly susceptible to believing the unbelievable. The perpetual unsettledness that people like Trump, Lapierre, Loesch, Sean Hannity, and the people at Fox and Friends thrive on concocting helps prepare people for believing the unbelievable and for later doing what would have been unimaginable to them at one time. Hannah Arendt noted in her book The Origins of Totalitarianism:

“In an ever-changing, incomprehensible world the masses had reached the point where they would, at the same time, believe everything and nothing, think that everything was possible and that nothing was true. … Mass propaganda discovered that its audience was ready at all times to believe the worst, no matter how absurd, and did not particularly object to being deceived because it held every statement to be a lie anyhow. The totalitarian mass leaders based their propaganda on the correct psychological assumption that, under such conditions, one could make people believe the most fantastic statements one day, and trust that if the next day they were given irrefutable proof of their falsehood, they would take refuge in cynicism; instead of deserting the leaders who had lied to them, they would protest that they had known all along that the statement was a lie and would admire the leaders for their superior tactical cleverness.” 

No wonder then candidate Trump observed:

“You know what else they say about my people? The polls, they say I have the most loyal people. Did you ever see that? Where I could stand in the middle of Fifth Avenue and shoot somebody and I wouldn’t lose any voters, okay? It’s like incredible.” 

He understands his followers and since his election they have proven to be quite loyal even when his policies and programs work to their detriment.

Those that follow my writings on this site know how much I love the various Star Trek television series and movies. There is an episode (The Siege of AR-558) of Star Trek Deep Space Nine where the Ferengi bartender Quark, makes a truly astute observation about humanity during a battle for survival at an isolated outpost:

“Let me tell you something about Hew-mons, Nephew. They’re a wonderful, friendly people, as long as their bellies are full and their holosuites are working. But take away their creature comforts, deprive them of food, sleep, sonic showers, put their lives in jeopardy over an extended period of time and those same friendly, intelligent, wonderful people… will become as nasty and as violent as the most bloodthirsty Klingon. You don’t believe me? Look at those faces. Look in their eyes.”

Quark’s words remind me of those of Dr. Timothy Snyder who noted:

“The European history of the twentieth century shows us that societies can break, democracies can fall, ethics can collapse, and ordinary men can find themselves standing over death pits with guns in their hands. It would serve us well today to understand why.”

I don’t think that we are too far from some tipping point where the Trinity of Evil, the politicians, pundits and preachers, especially of the political right and the media whores at Fox News who are more concerned about market share than truth, decide that their “devils” must be exterminated. Of course when they will do they will claim a higher moral, religious, or racial, purpose for their actions. The President’s CPAC speech, which I just re-read was full of such references.

Sadly in past few years, and especially since President Trump took office, many of those ruthless and often racist ideologies have seen a resurgence in many parts of the world, including in Europe and the United States. While these movements have existed  underground for years they have seen a dramatic resurgence following the election of President Trump, for whom many of their leaders credit with their rise; regardless of whether the President actually holds those views or not. The scary thing is that such groups count him as being an inspiration to them.

That being said the President routinely talks about crushing, eliminating, or destroying his political opponents as well as the racial, ethnic, and religious groups that he uses as straw men and declares to be enemies; enemies who must be sought out.

In a Star Trek the Next Generation episode, one called The Drumhead Captain Picard has to warn his security officer, Lt Worf about the dangers of rampant paranoia. Worf starts: “Sir, the Federation does have enemies. We must seek them out.”

Picard pauses and then notes:

“Oh, yes. That’s how it starts. But the road from legitimate suspicion to rampant paranoia is very much shorter than we think. Something is wrong here, Mister Worf. I don’t like what we have become.”

To claim Picard’s words for myself I have to admit that I don’t like what we have become either, and that thought frightens me; especially when the the followers of the President behave exactly how he said that they would.

Peace

Padre Steve+

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Filed under ethics, faith, film, Gettysburg, History, LGBT issues, Political Commentary

Mass Movements, Devils & Tipping Points

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The Nazis made the Jews their “Devil”

Friends of Padre Steve’s World,

The great American philosopher, Eric Hoffer once wrote, “Hatred is the most accessible and comprehensive of all the unifying agents. Mass movements can rise and spread without belief in a god, but never without a belief in a devil.”

Hatred is an amazing emotion. I the day and a half that I have been home from Europe I have been almost overwhelmed by the amount of hatred being posted on social media, blogs, and by supposedly Christian preachers, politicians and pundits. Of course if you want find a politician, pundit and preacher all wrapped into one person look no further than Baptist preacher, conservative media pundit, and former Arkansas Governor Mike Huckabee, but I digress…

It is funny when you even mildly disconnect from this climate for even a week, just how overwhelming returning to this can be, and how easy it would be to respond in kind, because unlike love, hatred is easy to conjure up. It is kind of like what you need to build a fire; fuel, oxygen and heat. To generate hatred on a massive scale all you need is a disaffected populace, a convenient target, and an agent to ignite the mixture.

Shrewd politicians, preachers, and pundits do this well. They demonize the target group or population and then let the hatred of their disaffected followers flow. The leaders need that disaffected and angry base in order to rise to power; such was how Hitler, Stalin, and so many other despots gained power. They took advantage of a climate of fear, and found others to blame. For Hitler it was the Jews; while for Stalin it was various groups like the Ukrainians, or the Poles who were the devil to be feared and destroyed. Timothy Snyder in his book Bloodlands: Europe Between Hitler and Stalin wrote:

“Dead human beings provided retrospective arguments for the rectitude of policy. Hitler and Stalin thus shared a certain politics of tyranny: they brought about catastrophes, blamed the enemy of their choice, and then used the death of millions to make the case that their policies were necessary or desirable. Each of them had a transformative utopia, a group to be blamed when its realization proved impossible, and then a policy of mass murder that could be proclaimed as a kind of ersatz victory.”

Snyder is quite correct, demonizing a people and making them some kind of “other”, “they”, or “them”, is a wonderful way to blame a group of people for the ills of society. It is also a good way to deflect the blame for the corporate failures of societies and governments onto a convenient scapegoat; and to blame others for the personal failures and petty jealousies of the people doing the demonizing. It also allows people to abandon ethics and the simple notion of the Golden Rule an engage in genocide.

Mass movements and their leaders; of which the contemporary “Christian Right” is one, love to use this technique; especially when using it against those of other races or religions. The technique is not at all new, it has been used from antiquity but has become much more dangerous in the modern era with the spread of instant communications technology. History shows us all too clearly how it has happened and how easily it can happen again. Witch hunts, slavery and Jim Crow, the extermination of the Native Americans which inspired Hitler in his campaign of genocide and the Holocaust; the Soviet gulags and ethnic cleansings, the Rape of Nanking, the Chinese Communist “Cultural Revolution” the Rwandan genocide, Srebrenica, the Turkish genocide of the Armenians, and the current crimes against humanity of the so called Islamic State. Sadly, the list can go on and on.

All of these events simply required the elements of a disaffected population, a devil or scapegoat to blame, and a leader or leaders to ignite the volatile mixture; fuel, oxygen and heat. Hoffer was quite correct that “Mass movements can rise and spread without belief in a god, but never without a belief in a devil.” The really successful leaders of such movements understand this. For Hitler it was the Jews and other untermenschen; for American Southerners after the Civil it was the Blacks and their white supporters. For the American “Know Nothings” of the 1840s and 1850s it was immigrants, especially Irish and Germans who were Catholic; for Stalin it was non-Russian ethnic minorities. For the leaders of the Islamic State, it is Jews, Shi’ite Moslems, less than “faithful” Sunnis, Christians and well for that matter anyone who does not line up one hundred percent with them on every issue. The examples are so plentiful to support this fact that it is almost overwhelming.

The problem is that when any society, or government begins to label or stigmatize a race, religion, ethnicity, sexual preference, or political ideology, and then in the process demonize those people to the point that they become less than human we have reached a tipping point. We reach the point where we are just one crisis away from all of those crimes against humanity that we believe that we are no longer capable of doing. But sadly, we human beings are not nearly as evolved as we think and I think that the tipping point in the United States may be far closer than we could ever imagine.

Those that follow my writings on this site know how much I love the various Star Trek television series and movies. There is an episode (The Siege of AR-558) of Star Trek Deep Space Nine where the Ferengi bartender Quark, makes a truly astute observation during a battle for survival at an isolated outpost:

“Let me tell you something about Hew-mons, Nephew. They’re a wonderful, friendly people, as long as their bellies are full and their holosuites are working. But take away their creature comforts, deprive them of food, sleep, sonic showers, put their lives in jeopardy over an extended period of time and those same friendly, intelligent, wonderful people… will become as nasty and as violent as the most bloodthirsty Klingon. You don’t believe me? Look at those faces. Look in their eyes.”

I really do not think that we are too far from some tipping point where the politicians, pundits and preachers; especially those of the political right and the media whores who are more concerned about market share than truth, decide that their “devils” must be exterminated. Of course when they will do they will claim a higher moral, religious, or racial, purpose; or perhaps use the language of Manifest Destiny, the Lost Cause, or the Stab in the Back or some other historical myth that suffices to justify their actions.

In the Star Trek the Next Generation episode entitled The Drumhead Captain Picard has to warn his security officer, Lt Worf about the dangers of rampant paranoia. Worf starts: “Sir, the Federation does have enemies. We must seek them out.”
 

Picard pauses and then notes:

“Oh, yes. That’s how it starts. But the road from legitimate suspicion to rampant paranoia is very much shorter than we think. Something is wrong here, Mister Worf. I don’t like what we have become.”

To claim Picard’s words for myself after being somewhat off the grid in Europe the past week and having come home to the fusillade of hatred being spewed forth, I have to admit that I don’t like what we have become either.

Peace

Padre Steve+

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Filed under ethics, faith, History, Political Commentary, Religion

Shades of Confederate Gray

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Major General Patrick Cleburne C.S.A. 

“When the prophet, a complacent fat man,
Arrived at the mountain-top
He cried: “Woe to my knowledge!
I intended to see good white lands
And bad black lands—
But the scene is gray.”

Stephen Crane

Friends of Padre Steve’s World,

If you read my work you know how much I condemn the cause of the Confederacy and the institution of slavery. I also make no bones about the continued use of the symbols of the Confederacy by some who do not use them simply to honor the memory of dead soldiers but rather to further inflame political and racial divides. As a descendant of slave owners and Confederate officers I do understand the tension. THe family patriarch on my paternal side was an unreconstructed Rebel. He was a slave owner who served as a Lieutenant in the Confederate cavalry during the war and refused to sign the loyalty oath to the United States. For this he lost his lands and plantation. There are some who sincerely desire to honor their ancestors, and I think that is honorable, but to stand by an indefensible cause as my ancestors did is another matter to me.

I agree with historian George Santayana who wrote “Loyalty to our ancestors does not include loyalty to their mistakes.” I think we have to be able to deal with that, and I do not only mean for the descendants of slave owners and Confederates. Certainly the descendants of those in the North who cooperated with, enabled and profited from slavery, and then the entire movement to reenslaved freed blacks by other means after the war have nothing to be proud of in this regard. I readily admit that many political, industrial and religious leaders in the North were little better than many Southern leaders (see my articles Accomplices to Tyranny: The North & Reconstruction and Corporate Slavery & the Black Codes ). Both of these articles highlight how Northerners, especially politicians from both political parties and industrialists who took in those injustices committed against blacks. The same people on both sides of the Mason-Dixon Line dis similar things to poor whites who they referred to as “White Trash” as well as Native Americans, women later other immigrants like the Chinese. As we get closer to Labor Day I am going to spend some time on how American workers of all races were treated during that time, but not today.

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Instead I want to talk about shades of gray. As my regular readers know I believe that people are the most important part of history, and that people are seldom fully good or fully evil. In fact most people, saints and sinners alike live lives of some shade of gray. Thus I believe that good people can sometimes support evil causes and otherwise evil people can end up on the right side of history by supporting a good cause. We have other people that we treat as icons who had dark places in their lives, and did things that were not honorable; history is full of them. The problem is that we like to look at people as totally good or totally evil, it’s easier that way.

That is the case when we look at men who fought for the Confederacy and the Union during the Civil War, and since I have spent a lot of time hammering the cause that Confederate soldiers fought to defend, even those who opposed secession and slavery; it is only right that I spend some time talking about the shades of Confederate Gray. To do this we have to be able to put aside the notion that every Confederate was a racist or White Supremacist.

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Lieutenant General A.P. Hill

Those who fought for the Confederacy spanned the spectrum of belief and often fought for reasons other than slavery and some of their stories are tragic. Lieutenant General A.P. Hill opposed slavery before the war and opposed secession but because his state and his family seceded he went south. In 1850 he was on leave from the army and learned of a lynching in his home town of Lynchburg, he wrote “Shame, shame upon you all, good citizens…Virginia must crawl unless you vindicate good order or discipline and hang every son of a bitch connected with this outrage.” Hill was incredibly brave and led his troops honorably throughout the war. Sadly he died in action just days before the end of the war at Petersburg and his widow took no part in any commemorations of the Lost Cause after the war.

Brigadier General Lewis Armistead who led Pickett’s troops to the High Water mark at the Battle of Gettysburg is another tragic figure. He was a widower who lived a life of much sorrow and loneliness and the army was his life; his best friends were in the army. His very best friend, Winfield Scott Hancock and his wife Almira remained with the Union, their parting in California at the beginning of the war is heartrending, and it was Hancock’s troops who inflicted the mortal wound on him.

Major General Patrick Cleburne, called the “Stonewall Jackson of the West” is another. He was an Irish immigrant to Arkansas. He had no slaves, opposed the institution and fought because the people he lived among were his friends. He was the first Confederate to broach the subject of emancipating the slaves, and for this he was ostracized, and not promoted to Lieutenant General and command of a Corps. He died in action at the Battle of Franklin in 1864.

There are others, Lieutenant General James Longstreet who was probably the best corps commander on either side during the war, quickly reconciled, became a Republican and served in various capacities in government after the war. For this, as well as needing a scapegoat for the loss at Gettysburg Longstreet was treated as a modern Judas Iscariot by many in the South, especially among the proponents of the Lost Cause. Major General William “Little Billy” Mahone was another like Longstreet who joined the Republican Party and suffered a fair amount of criticism for his stance.

Another more interesting personality was Colonel John S. Mosby, the legendary “Gray Ghost” of Virginia whose “Raiders” caused Union forces much difficulty throughout the war. Mosby is interesting, he did not support slavery, was not a proponent of secession but felt that it was his duty to fight for his state. This was not unusual because in that era most people in all parts of the country, felt much more loyalty to their own state, or even city or county than they did to the national government. He and his troops served honorably and after the war too he supported reconciliation, he became a Republican and a friend and supporter of Ulysses Grant. He was not ashamed of his service and stated after the war, “I am not ashamed of having fought on the side of slavery—a soldier fights for his country—right or wrong—he is not responsible for the political merits of the course he fights in” and that “The South was my country. But he also condemned those in the South who denied that slavery was the cause of the war. All this made him anathema and he had to live the rest of his life outside the south or serving in various overseas diplomatic postings.

There were other shades of gray among Confederates, some like Lieutenant General Jubal Early who was not a slave owner and vehemently opposed secession in the Virginia legislature until the state seceded. When it did he joined the Confederate forces and became one of the fiercest supporters of Confederate independence who ever lived. In fact Early, though pardoned by President Andrew Johnson, never reconciled with the United States and became the leading proponent of the history of the Lost Cause. Early’s Corps Commander Lieutenant General Richard Ewell was more circumspect, he owned and admitted the mistakes he made during the war as a commander, and he fully reconciled to the United States. Before he died Ewell “insisted that nothing disrespectful to the United States Government be inscribed upon his tomb.”

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Lieutenant General Wade Hampton

Lieutenant General Wade Hampton of South Carolina was one of the richest men in the South if not the country when war came. He supported secession, owned hundreds of slaves, but for a slave owner he was relatively decent in the way he treated his slaves. He fought through the war and returned home to nothing. He became involved in politics, remained very much a White Supremacist, but that being said built bridges to African American political and religious leaders when he ran for governor, even as the terrorist bands of the Red Shirts did all they could to ensure that blacks were harassed, disenfranchised and even killed to keep them from voting. To the surprise of the militants Hampton adopted a moderate course, kept blacks in his cabinet and in state offices, kept a regiment of African American militia in Charleston and opposed the black codes and Jim Crow. For this he was run out office. When he died his last words were “God bless my people, black and white.”

One the other hand there were men like Lieutenant General Nathan Bedford Forrest who helped found the Ku Klux Klan, and even led some of the early violence against blacks, and purchased black prisoners for use on his plantation after the war. However, he evolved on the issue, and left the Klan in 1869 and in 1875 two years before his death began to promote racial harmony. He spoke about that to a group of African Americans, where he received a bouquet of flowers from a black women he was condemned throughout the South. An article in the Charlotte Observer noted “We have infinitely more respect for Longstreet, who fraternizes with negro men on public occasions, with the pay for the treason to his race in his pocket, than with Forrest and Pillow, who equalize with the negro women, with only ‘futures’ in payment.”

There were many Confederate Soldiers who fought and died because they did believe in White Supremacy and hated the North, that too is a fact, and many of those who lived carried on that hate until they died.

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There were others who never reconciled and who rewrote history to minimize the importance of slavery and White Supremacy to the Confederate cause, these included Jefferson Davis, his Vice President Alexander Stephens, and Brigadier General Henry Benning of Georgia. All had spearheaded the drive for secession, spoken and wrote forcefully for not only preserving but expanding slavery Stephens said quite clearly in 1861 what the Confederacy was founded upon in his Cornerstone Speech “Our new Government is founded upon exactly the opposite idea; its foundations are laid, its cornerstone rests, upon the great truth that the negro is not equal to the white man; that slavery, subordination to the superior race, is his natural and normal condition.” However, after the war all of them sought to distance themselves from this and change the narrative to Constitutional, economic and political reasons.

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There were also many Confederate soldiers for whom the war never ended and they did continue it by other means, either as members of any of the various terrorist groups such as the Klan, the Red Shirts, the White League, the White Liners, or any of the related groups who terrorized and killed blacks and their white supporters, be they Northern “Carpetbaggers” or Southern “Scalawags.”

I could go on longer or in more detail on any of these men and probably could write a book about any of them, but I wanted to show that even when a cause is wrong, that we cannot condemn people as groups, and we also have to take into account people’s evolution on issues. The evolution of Wade Hampton and Nathan Bedford Forrest was far different than that of Jubal Early and others who supported the Lost Cause. I wish my family patriarch had been more like Mosby, Hampton, Hill, Ewell, Cleburne, or even Forrest rather than Jubal Early and others who never reconciled and in some cases continued to use violence to oppress others. 

Shades of gray. In history you can’t live with them and you can’t live without them.

Peace

Padre Steve+

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Filed under civil rights, civil war, ethics, History, leadership, Political Commentary

Justice Sacrificed on the Altar of Peace: Rolling Back Freedom after Reconstruction

Friends of Padre Steve’s World

The legislation enacted by Congress to declare African Americans free, the Thirteenth Amendment; to recognize them as citizens, the Fourteenth Amendment; and to give African American men the right to vote, the Fifteenth Amendment were revolutionary documents. However, after Reconstruction ended every state in the South, with the acquiescence of Northern businessmen and politicians worked to roll back those rights. The means included state legislation, violence committed by people associated with racist terrorist groups such as the Ku Klux Klan, and the actions of Federal Courts including the Supreme Court to regulate those rights out of existence.

This is as important to recognize now as it was then, for those who oppose the rights of basic equality never stop doing so. Even today there are politicians, pundits and preachers, those that I refer to as the Trinity of Evil who seek to roll back or even overturn things like the Voting Rights Act of 1964, or who oppose equal rights for women, non-white immigrants and Gays.

So tonight I am posting a section of my Civil War and Gettysburg text dealing with the concerted efforts of men who after the Civil War and Reconstruction did all that they could to put African Americans back in a social and economic condition that was little different than slavery.

Expect more on this tomorrow,

Peace

Padre Steve+

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Norman Rockwell’s Southern Justice

Reconstruction was officially ended in 1877 by newly elected President Rutherford B. Hayes and all Federal troops assigned to enforce it were withdrawn. Despite this, some people in the South attempted to fight for the rights of African Americans, including men like former Confederate Generals James Longstreet, William Mahone and Wade Hampton. Their motives varied and all were vilified by political opponents and in the press, the attacks on Longstreet were particularly vicious and in the Myth of the Lost Cause he is painted as a man worse than Judas Iscariot. Hampton was elected as the first post-Reconstruction governor of South Carolina in and campaigned against the black codes, and during his term in office even appointed African Americans to political offices in the state and maintained a regiment of African American state militia in Charleston against strident opposition.

While Hampton remained a white supremacist he also was committed to the upholding the law and “promoting the political rights to which freedmen were entitled to under law, and he consistently strove to protect those rights.” [1] This made Hampton anathema for many South Carolina politicians, including Benjamine Tillman who as governor during the 1890s dismantled policies that Hampton had introduced to allow blacks to political patronage appointments. Once he did that Tillman set out to deprive South Carolina’s blacks of almost every basic civil right, and in 1895 he led “a successful effort to rewrite the South Carolina constitution in such a way as to virtually disenfranchise every black resident of the state.” [2] Longstreet, who had become a Republican was wounded while leading Louisiana militia in an unsuccessful fight against White Leaguers in New Orleans on September 14th 1873.

The legislation which helped provide blacks with some measure of freedom was rolled back after Reconstruction ended. In 1883 “the Civil Rights Act of 1875, outlawing discrimination against Negroes using public facilities, was nullified by the Supreme Court, which said: “individual invasion of individual rights is not the subject-matter of the amendment.” The Fourteenth Amendment, it said, was aimed at state action only. No state shall…” [3]

The actions of the court and alliances between Northern corporations and Southern landowners led to even more discrimination and disenfranchisement for blacks, “From the 1880s onward, the post-Reconstruction white governments grew unwilling to rely just on intimidation at the ballot box and themselves in power, and turned instead to systematic legal disenfranchisement” [4] which furthered the black codes into what we now call the era of Jim Crow.

For years after the Supreme Court’s Cruikshank decision blacks throughout the South attempted to vote despite intense opposition from Southern whites and armed bands of thugs. But with White Democrats now in charge of local government and “in control of the state and local vote-counting apparatus, resistance to black voting increasingly took the form of fraud as well as overt violence and intimidation. Men of color who cast Republican votes often found later that they had been counted for the party of white supremacy.” [5]

In 1896 the black codes were upheld by the Supreme Court in the case of Plessy v. Ferguson. That ruling established the “separate but equal” doctrine and ushered in an era of de jure segregation in almost all arenas of life including education, transportation, entertainment and health care. The limited social equity and privileges enjoyed by blacks, not only in the South, but in the entire nation were erased by the stroke of the judicial pen. The justices ruled on the concept that only people’s political rights were protected by the Constitution and that in the social arena that African-Americans could not interact with whites and assumed their racial inferiority.

Not all on the Court agreed with these rulings. One of them was Associate Justice John Harlan, who was a former slaveholder. Harlan dissented in Court’s decision to overturn the Civil Rights Act of 1875 and also in Plessy v. Ferguson. In the case of the Civil Rights Act ruling Harlan insisted that “our Constitution is color blind” [6] and wrote a strongly worded opinion:

“The destinies of two races, in this country are indissolubly linked together, and the interests of both require that the common government of all should not permit the seeds of race hate to be planted under the sanction of law. What can more certainly arouse race hate, what more certainly create and perpetuate a feeling of distrust between these races, than state enactments, which, in fact, proceed on the ground that colored citizens are so inferior and degraded that they cannot be allowed to sit in public coaches occupied by white citizens? That, as all will admit, is the real meaning of such legislation as was enacted in Louisiana.” [7]

The “separate but equal” measures of the Jim Crow era took nearly a century to reverse, and “only began to disappear with Brown v. Board of Education in 1954 and the Civil Rights and Voting Rights Acts of 1964 and 1965.” [8]

These court decisions and legislation strengthened racism and discrimination against blacks, “effectively excluding blacks from public places, from the right to votes, from good public education, and so forth.” [9] The Plessy ruling was a watershed. Southern legislators, now unencumbered by Federal interference passed “state laws mandating racial segregation in every aspect of life, from schools to hospitals, waiting rooms to toilets, drinking fountains to cemeteries…segregation was part of a complex system of white domination, in which each component – disenfranchisement, unequal economic status, inferior education – reinforced the others.” [10] For decades future courts would cite Plessy and Cruikshank as well as other decisions as precedent in deny rights to blacks. It would not be until 1954 when the Supreme Court overturned Plessy and the “Separate but Equal” Jim Crow laws in Brown v. Board of Education. Brown was a watershed for it deemed that separate schools were “inherently unequal.” The reaction across the South, especially Mississippi was stunned shock, disbelief and anger. “A Mississippi judge bemoaned “black Monday” and across the South “Citizen’s Councils” sprung up to fight the ruling. [11]

Mississippi led the way in disenfranchising black voters through the use of voter qualifications that would eliminate most blacks from the rolls of voters. In 1895 the state legislature passed a measure that would “technically apply to everybody but actually eliminate the Negro without touching the white.” [12] The move was in open defiance of the Fifteenth Amendment and resulted in tens of thousands of black voters being dropped from the rolls, in most cases under 5% of black voters who had been eligible to vote in 1885 remained eligible in 1896. Mississippi was rewarded in 1898 when the Supreme Court in Williams v. Mississippi that “there was no reason to suppose that the state’s new voting qualification were aimed specifically at Negroes.” [13] “In 1900 blacks comprised 62 percent of Mississippi, the highest percentage in the nation. Yet the state had not one black elected official.” [14]

Violence was used with great effect and between 1880 and 1968 approximately 3,500 people were murdered or lynched throughout the South. This had become a far easier task and far less dangerous for the perpetrators of violence against blacks as Supreme Court “interpreted black people’s other constitutional rights almost out of existence.” [15] Since the court had “limited the federal government’s role in punishing violations of Negro rights” this duty fell to the states, which seldom occurred, and when “those officials refused to act, blacks were left unprotected.” [16]

One of these was the case of United States v. Harris where the federal prosecutors had indicted “twenty members of a Tennessee lynch mob for violating section two of the enforcement Act, which outlawed conspiracies to deprive anyone of “equal protection of the laws.” However the Court struck down section 2 because the “lynching was not a federal matter, the Court said, because the mob consisted only of private individuals.” [17]

This remained the case until the 1960s when during the Freedom Rides when Mississippi again became a battleground in the Civil Rights movement. As students and educators came to the state to help register blacks to vote in 1964. This brought generations of barely concealed hatred to the surface. Bruce Watson in his book Freedom Summer wrote:

“In Mississippi’s most remote hamlets, small “klaverns” of ruthless men met in secret to discuss the “nigger-communist invasion of Mississippi.” They stockpiled kerosene, shotguns, and dynamite, then singled out targets – niggers, Jews, “nigger-lovers.” One warm April night, their secret burst into flames. In some sixty counties, blazing crosses lit up courthouse lawns, town squares, and open fields. The Klan was rising again in Mississippi. Like “White Knights” as their splinter group was named, the Klan planned a holy war against the “dedicated agents of Satan…determined to destroy Christian civilization.” The Klan would take care of your business, a recruiting poster said. “Get you Bible out and PRAY! You will hear from us.” [18]

Eventual the violence of these people led to the killings of three of the organizers, Michael Schwerner, James Cheney and Andrew Goldman were killed by a group of Klansmen led by members of the Neshoba County Sheriff’s Department on June 21st 1964. The resultant search for their bodies and the subsequent investigation transfixed the nation and led to the passage of the Civil Rights and Voting Rights Acts in 1964 and 1965.

The example of Reconstruction’s failure shows that in order to secure peace that military victory must be accompanied by the political will to ensure that the avowed goals of that victory are secured after the war in ensuring a just peace. Southerners may have lost the shooting war, but they did not accept the peace. Southerners resorted to all means to reverse their military defeat through political, social, economic and judicial means and “justice was sacrificed for the unjust peace ushered in by “redemption” of the South, a peace marred by Jim Crow, poverty and lynching.” [19] Most Northern leaders failed to appreciate this until it was far too late, and hindered by President Johnson’s opposition failed to win the peace in the South when they had the best chance. They failed to appreciate that even after the shooting is often that “there is a need for further threats, and indeed action, because postwar disorder and even chaos will have to be address, and victorious allies are always likely to squabble over the spoils of victory” [20] as certain was the case in the divided Republican Party of the Reconstruction era.

Notes

[1] Longacre, Edward G. Gentleman and Soldier: The Extraordinary Life of General Wade Hampton Rutledge Hill Press, Nashville TN 2003 p.265

[2] Ibid. Longacre Gentleman and Soldier p.274

[3] Ibid. Zinn The Other Civil War p.57

[4] Ibid. Guelzo Fateful Lightening p.526

[5] Ibid. Lane The day Freedom Died p.251

[6] Ibid. Zinn The Other Civil War p.58

[7] LaMorte, Michael W. School Law: Cases and Concepts 9th Edition 2008 Allyn and Bacon Inc. 2008 p.300

[8] Ibid. Huntington Who are We? p.54

[9] Gonzalez, Justo L. The History of Christianity Volume 2: The Reformation to the Present Day Harper and Row Publishers San Francisco 1985 p.252

[10] Ibid. Foner Forever Free p.208

[11] Ibid. Watson Freedom Summer p.46

[12] Ibid. Lord The Past that Wouldn’t Die p.22

[13] Ibid. Lord The Past that Wouldn’t Die p.23

[14] Ibid. Watson Freedom Summer p.41

[15] Ibid. Lane The day Freedom Died p.253

[16] Ibid. Langguth After Lincoln p.338

[17] Ibid. Lane The day Freedom Died p.253

[18] Ibid. Watson Freedom Summer p.12

[19] Ibid. McPherson The War that Forged a Nation p. 191

[20] Ibid. Gray Fighting Talk p.14

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The Unreconstructed President: Andrew Johnson

Friends of Padre Steve’s World

I am going to be exploring the issue of the abolition of slavery and Reconstruction after the Civil War. Sadly, the effort to integrate society and to ensure that African Americans had the same rights, political, social, legal, economic and educational as whites failed due to a number of factors. The biggest factor was that former Confederates continued the war by other means until they wore down the will of the North and reestablished white supremacy in all areas of Southern life and in the process re-wrote history in the form of the myth of the Lost Cause, something that continues even today with the new Texas history textbooks which promote that myth, minimize slavery and not even talk about Jim Crow. 

Yesterday I received a comment from an officer of the Sons of Confederate Veterans and the Georgia Military Order of the Stars and Bars calling my work revisionism and spouting the lies of the sanitized history presented by such groups.  That has emboldened me to continue my work on this subject. Here is a part of my text dealing with the immediate aftermath of the Civil War and the work of President Andrew Johnson to subvert the efforts of Congress and those who worked to provide African Americans the basics to lift themselves out of the hole dug for them by their White masters before the war. 

So I continue today,

Peace

Padre Steve+

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Andrew Johnson

Colin Gray writes that “A successful exercise in peacemaking should persuade the defeated party to accept its defeat.” [1] When the war ended the Confederacy was beaten and most people in the South would have agreed to anything that the North presented regarding peace and return to the Union. The primary political policy goal of Lincoln regarding the war was the reestablishment of the Union and one of the military measures adopted by Lincoln was the emancipation of the South’s slaves who were an important part of the Southern war economy. “During the last two years of the war the abolition of slavery evolved from a means of winning the war to a war aim – from national strategy to national policy.” [2] By Lincoln’s reelection in 1864 that policy included the unconditional surrender of the Confederacy as well as the passage of the Thirteenth Amendment.

That change in policy, the complete abolition of slavery necessitated a remaking of the old South, a culture where economics, social standing and even religion was linked to the “peculiar institution.” In a sense Reconstruction was “what the war was about.” [3] Just two months after Lee’s surrender at Appomattox, Richard Henry Dana, a Federal District Attorney in Boston, declared that “a war is over when its purpose is secured. It is a fatal mistake to hold that this war is over because the fighting has ceased. This war is not over…” [4] As Dana, and Clausewitz understood so well that war is a continuation of policy and politics by other means, and the failure of the President Johnson and others in the North to fully grasp this fact led to over a century of subjugation of emancipated African Americans. The confusion and lack of determined purpose has fueled a continual racial divide in the United States that is still felt today. Defeated on the battlefield Southerners soon turned to political, psychological and violent means to reverse their losses.

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Frederick Douglass

Frederick Douglass understood that simple emancipation was not enough, and that the “war and its outcome demanded racial equality.” [5] Despite the that efforts of many in the North this would not happen during Reconstruction and Douglass knew that the failure to accomplish this would be disastrous, “Whether the tremendous war so heroically fought…shall pass into history a miserable failure…or whether on the other hand, we shall, as the rightful reward of victory over treason have a solid nation, entirely delivered from all contradictions and social antagonisms, must be determined one way or another.” [6]

There was a problem with implementing Reconstruction; when John Wilkes Booth assassinated Abraham Lincoln, the political leaders of the North could not agree on how to do this. The new President, Andrew Johnson was probably the worst possible leader to lead the country in the aftermath of war for all practical purposes Johnson was a Democrat who believed in white supremacy, he had been brought onto the ticket for his efforts to keep Kentucky in the Union and to support Unionist elements in Tennessee. While his selection helped Lincoln in parts of the North and the Border States it was a disaster for the post-war era. Johnson’s approach to reconstruction was very simply to “impose minimal demands on the South. He required only minor concessions from the former Confederates before allowing them to resume their political rights and retain their land. As for freedmen, he seemed to think that the needed no further protection beyond the fact of their emancipation.” [7]

Johnson was “a lonely stubborn man with few confidants, who seemed to develop his policies without consulting anyone, then stuck to them inflexibly in the face of any and all criticism. He lacked Lincoln’s ability to conciliate his foes and his capacity for growth, which was best illustrated by Lincoln’s evolving attitude to black suffrage during the Civil War.” [8] In the months after his unexpected accession to the presidency Johnson demonstrated that he had no understanding of Lincoln’s political goals for the South and the desires of the Republican dominated Congress.

By the summer of 1865 Johnson was already demonstrating “that his sympathies were with the Southern white population and that he believed that their interests should be cared for even at the expense of freedmen.” [9] Johnson’s approach to reconstruction was very simply to “impose minimal demands on the South. He required only minor concessions from the former Confederates before allowing them to resume their political rights and retain their land. As for freedmen, he seemed to think that the needed no further protection beyond the fact of their emancipation.” [10] Johnson gave individual pardons to more than thirteen thousand “high-ranking Confederate civil and military officers and wealthy Southerners.” [11] While doing this he minimized political influence the Southern Unionists who had not supported the Confederacy and ensured that freed slaves were excluded from the political process. He issued a number of orders “appointing interim provisional governors and urging the writing of new state constitutions based upon the voter qualifications in force at the time of secession in 1861 – which meant, in large but invisible letters, no blacks.” [12]

When Frederick Douglass led a delegation of blacks to meet with Johnson in February 1866 Johnson preached that it was impossible to give political freedom to blacks. When Douglass attempted to object Johnson became angry and told Douglass “I do not like to be arraigned by some who can get up handsomely-rounded periods and rhetoric, and talk about abstract ideas of liberty, who never periled life, liberty, or property.” [13] When Douglass took his objections to Johnson’s harangue to a Washington newspaper, Johnson railed against Douglass “I know that d—–d Douglass…he’s just like any other nigger & would sooner cut a white man’s throat than not.” [14]

To be continued…

Notes

[1] Ibid. Gray Fighting Talk p.14

[2] Ibid. McPherson The War that Forged a Nation p. 132

[3] Perman, Michael and Murrell Taylor, Amy editors The Civil War and Reconstruction Documents and Essays Third Edition Wadsworth Cengage Learning Boston MA 2011 p.323

[4] Ibid. McPherson The War that Forged a Nation p. 175

[5] Ibid. Goldfield America Aflame p.407

[6] Ibid. Goldfield America Aflame p.407

[7] Ibid. Perman and Taylor The Civil War and Reconstruction Documents and Essays Third Edition p.323

[8] Foner, Eric Forever Free: The Story of Emancipation and Reconstruction Vintage Books a Division of Random House, New York 2005 p.108

[9] Carpenter, John A. Sword and Olive Branch: Oliver Otis Howard Fordham University Press, New York 1999 p.109

 

[10] Ibid. Perman and Taylor The Civil War and Reconstruction Documents and Essays Third Edition p.323

[11] Ibid. McPherson The War that Forged a Nation p. 177

[12] Ibid. Guelzo Fateful Lightening p.490

[13] Ibid. Guelzo Fateful Lightening p.494

[14] Ibid. Guelzo Fateful Lightening p.494

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The Sanitized History of the Lost Cause

Friends of Padre Steve’s World,

I am out tilting at windmills again and this one needs to be tilted at…

confederate-flag-picture

It seems that the organization known as the Sons of Confederate Veterans is not happy with the fact that the most prominent symbol of the Confederacy is coming down. This has been very apparent at the group’s convention in Richmond this week. Their anger is not only directed at the removal of the Confederate flag from the South Carolina State House, but at Supreme Court siding with Texas not to issue license plates with the Confederate flag on them, the decision of Virginia to eliminate the sons of Confederate Veteran plate which displays the battle flag, and moves to change the name of U.S. Highway One, known as the Jefferson Davis Highway to something other than that of the President of the Confederacy.

Frank Earnest, the former commander of the SCV’s Virginia division displayed the ignorance of years of sanitized history by telling the Richmond Times Dispatch that the removal of the flag and stripping highways of the names of Confederate leaders “It’s cultural genocide, everything about a four-year period where Virginia and other Southern states fought for their rights, we’re gonna eradicate any of that. That is something that’s done in dictatorial countries, not in the United States of America.”

For Earnest and those who think like him the war, and the sacrifice can be separated from the root cause of the war, which was White Supremacy and the expansion of slavery as well as the violence actions committed by the thousands of former Confederate soldiers who spearheaded the formation of terrorist groups such as the Ku Klux Klan, the White Leagues, the White Liners and the Red Shirts. Sadly, to millions of school children brought up in the South from the end of the war and in some cases even today, these issues are ignored. It is sanitized history which denies that slavery was the major cause of the war, it denies the systematic racism of those who founded the Confederacy, it denies the fight of White Supremacists throughout the South for the century following the war and beyond used systematic violence to terrorize, kill, disenfranchise and impoverish African Americans throughout the South. In fact the new Texas history books do exactly that.

While it is not as systematized as it was there are still thousands across the South and even the rest of the country who believe that telling the truth about history is cultural genocide and this my friends needs to be confronted every day and every time that men like Earnest make these bold faced lies about history. Jefferson Davis does not deserve a highway named after him, nor does Henry Benning, the pro-slavery, pro-secession firebrand who worked to persuade other states to secede does not deserve Fort Benning George to be named after him. Perhaps it should be renamed for Confederate Lieutenant General James Longstreet, another Georgian who after Appomattox recanted his Confederate views, swore his loyalty to the Federal government, tried to stem violence against blacks during Reconstruct and who is treated like Judas Iscariot by the Sons of Confederate Veterans and other proponents of the Lost Cause.

My God, I am going to be writing more on this subject, but will pause for now.

Have a wonderful and thoughtful night,

Peace

Padre Steve+

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Truth and Un-sanitized History

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Friends of Padre Steve’s World,

I have spent the last couple of days introducing to new readers to things that I have come to believe. Since I am a historian I will continue to do that today.

I have a passion for truth, especially in the realm of historical thought, in fact over the past few years this passion has deepened to a level of profoundness that I never dreamed. In fact for me this passion has become a duty, a duty to truth; an un-sanitized, warts and all examination of subjects attempting to strip away the veneer of myth in order to find truth. This is not easy, but it is what my life has become, knowing that in the long run I will not discover all truth, but hopefully point others to examine history, the sciences, philosophy and even theology to find truth. The process can be uncomfortable, especially when confronted by facts, documents, scientific and archeological data which shows what we used to think was truth, as either incomplete, romantic myth, or even complete lies, untruths and fabrication. Oscar Wilde once wrote,“The truth is rarely pure and never simple.”

Barbara Tuchman once wrote: “The reality of a question is inevitably more complicated than we would like to suppose.” That is the nature of truth. It does not matter if it is truth about history, biography, philosophy and religion, science, politics, economics or any part of life. To actively seek truth means that one must open up themselves to the possibility of doubting, as Rene Descartes wrote: “If you would be a real seeker after truth, it is necessary that at least once in your life you doubt, as far as possible, all things.” I admit that this is not comfortable, but it is necessary.

As a historian I have a tremendous passion for truth, and for unsanitized history and for me this means looking at what we know with a critical eye, to compare and examine sources to question what we or others knew before. Far too often what we believe about our own history is often more preserving myth more than by asking hard questions and applying reasoned critical study. To do this is dangerous, because to do so we have to admit that what we know today could be proven wrong at some time in the future when new facts, documents, archeological finds or other historical or scientific are discovered. To those content with half-truth, partial truth or even myth this is disconcerting, and those of us who attempt to unravel myth from fact and present things in a new way are called “revisionists” as if that is somehow a bad thing. The sad thing is we are having to revise in many cases, supposed history that was revised by people who needed to propagate myth, such as with those who promoted the myth of the Lost Cause, the romantic, noble Confederacy which for well over a half century was propagated as historical truth. This myth was sold to the American public in such in film, television and books, fiction and non-fiction alike, to the point that much of white America, even outside the South accepted the myth of the Lost Cause as truth. Films like Birth of a Nation, Gone with the Wind and even Disney’s Song of the South, helped ingrain the myth as truth, and even today when so much more is known, many people hold on to the myth and attack those who differ. 

A lot of my readers may wonder why I write so much about the American Civil War as well as the ante-bellum and Reconstruction eras of American history. For me they are very important for a couple of reasons; first they are eras, that for good and bad define us as a nation and people. Second, they still have relevance to what happens today, especially in the understanding of liberty, civil rights and race relations.

I have a passion for this. The American Civil War and the Battle of Gettysburg are intrinsic parts of who we are as Americans today. The events of that war and this battle continue to reverberate in many aspects of our political, social and national life. Thus for me teaching about this event and what happened on the “hallowed ground” of Gettysburg, as Abraham Lincoln called it, and even 150 years later it matters far more than most of us realize.

Civil War hero Joshua Chamberlain is an icon of the Civil War and American history. A professor of Rhetoric and Natural and Revealed Religions at Bowdoin College he volunteered to serve with the 20th Maine Infantry, his military career in the Civil War has been depicted in movies such as Gettysburg and Gods and Generals and written about in biographies and even historical fiction. Chamberlain was one of the heroes of Gettysburg, and his story has a myth like quality, but he too was a complex, contradictory and sometimes flawed character. However, Chamberlain attached a great importance to passing down the stories of people who did noble deeds and who lived exemplary lives. He wrote, “The power of noble deeds is to be preserved and passed on to the future.”

I sincerely believe what Chamberlain said and I am getting ready to lead another Staff Ride for students from our Staff College to Gettysburg next month.  I do beleive that the power of noble deeds needs to be preserved and passed on to the future.  Even the deeds of less than perfect, often contradictory and sometimes even scandalous  individuals. That is part of the task of the historian. I do this in what I teach and what I write, both in the academic setting as well as on this website.

We live in a time of great cynicism, some of which I can understand. We also live in a time where many people and our institutions operate in a “zero defect” culture, those who fail in any way are shunted aside, punished or even chastised or ostracized. However, when I look at the men who fought at Gettysburg, or for that matter almost any individual who has accomplished great things, none are perfect people and many have great flaws in character, or supported causes or ideologies that were evil. That being said, even less than perfect people can rise to do great deeds, deeds that need to be remembered, passed down and told to succeeding generations.

Many great leaders, or other men and women that we consider today to be great, influential or important were or are quite fallible. Even those who did great things often made gross mistakes, had great flaws in their character, and some lived scandalous lives. Such deeds may tarnish their legacy or take some of the luster away from their accomplishments. But I think that these flaws are often as important as their successes for they demonstrate the amazing capacity of imperfect people to accomplish great things, as well as the incredible complexity of who we are as people. No one is perfect. There are degrees of goodness and even evil in all of us. It is part of the human condition. That is the beauty of un-sanitized history, that is the beauty of stripping away myth to discover the humanity of people, and to recognize who they are, who we are, the good, the bad and even the ugly.

When I look at the perfection that imperfect people expect of others I am reminded of something that William Tecumseh Sherman said about his relationship with Ulysses Grant. These were flawed men, but they were in large part responsible for the Union victory in the Civil War. However, to be honest, neither man would never reach the level of command that they rose to in our current military culture, nor would they rise to the top in corporate America. They are too flawed. Sherman said it well, “Grant stood by me when I was crazy, and I stood by him when he was drunk, and now we stand by each other.” 

That is a part of my passion about Gettysburg and my appreciation and admiration of the brave men who fought in that battle. As I continue to write about that battle and about those men I hope that my readers will gain a new appreciation of their complex and contradictory natures, as well as think about what that means to us today, as individuals and as a society, for it is only when we strip away the myth and seek the truth. Marcus Aurelius wrote:

“If someone is able to show me that what I think or do is not right, I will happily change, for I seek the truth, by which no one was ever truly harmed. It is the person who continues in his self-deception and ignorance who is harmed.”

Those truths can be scientific, they can be historical or literary, and quite often the truth can also be quite personal.

As John F Kennedy said at Yale in 1962: “The great enemy of truth is very often not the lie–deliberate, contrived and dishonest–but the myth–persistent, persuasive and unrealistic. Too often we hold fast to the cliches of our forebears. We subject all facts to a prefabricated set of interpretations. We enjoy the comfort of opinion without the discomfort of thought.”

So until tomorrow, have a thoughtful night.

Peace

Padre Steve+

 

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