Friends of Padre Steve’s World,
Most of my readers know that in addition to being a Priest and Navy Chaplain that I am a historian and teach both ethics and about Gettysburg as a faculty member at a Staff College. Many of the men and women that I teach will lead our military as commanders, planners and staff officers. As such as I mentioned at beginning of the year my first duty, whether it is in teaching, writing or in ministry is to the truth. In fact I quoted Captain Jean Luc Picard, played by Sir Patrick Stewart in Star Trek the Next Generation: “the first duty of every Starfleet officer is to the truth, whether it’s scientific truth, historical truth or personnel truth…” I am not a Starfleet Officer but as an officer nonetheless I have always believed that the truth matters, but sadly I, like so many of us have turned the other way and not spoken out. But the older I get the more I realize that I cannot be silent about subjects that at one time I turned a blind eye to because they were uncomfortable, unpopular or might hurt my career either in the church or in the military.
I have been writing a lot over the past few months about subjects that many people are controversial and as such many people are uncomfortable with those topics. Whether the issue is civil rights, racism, Gay rights and marriage equality, voting rights, religious freedom and religious intolerance, and even xenophobia, or the connection of symbols such as the Confederate Battle Flag to a heritage that goes to a hatred that extends far beyond the battlefields of the Civil War; I am speaking out. Now I am fully aware of that many of these subjects are controversial. I have been asked in comments on this site and on my various social media accounts, particularly Facebook, why I keep bringing up the uncomfortable past. But I have to, I have a duty to the truth and as Oscar Wilde noted “The truth is rarely pure and never simple.”
The late Howard Zinn, a brilliant historian whose work at one time I discounted, said: “But I suppose the most revolutionary act one can engage in is… to tell the truth.” Who would think that telling the truth could or would be a revolutionary act? However, when one lives in a society where the truth is bent, run over and shredded by politicians, preachers and pundits, what I call the Trinity of Evil; when state school boards whitewash history and force their religious views on children in public schools; where corporations and advertisers use the most crass means to deceive customers; and where established science is not met with denial under the guise of “skepticism;” telling the truth is a revolutionary affair.
The honest truth is that I never expected to be a revolutionary in terms of what so much of society, especially the conservative Christian movement that I spent much of my life in expects. Truthfully, upholding tradition, and for that matter defending myth, is much easier when backed by the certitude of an unbending theology and political is much easier than asking the hard questions. Barbara Tuchman once wrote: “The reality of a question is inevitably more complicated than we would like to suppose.” I guess that is why so many people would rather be content with myth than to ask the really hard questions; be they about history, religion, and science or for that matter anything. One of the must uncomfortable things to admit is that truth is always evolving as we learn more, it is dynamic, not static and to attempt to force people to live by the “truth” of our ancestors is disingenuous, dishonest and denies the reality of the universe that we live. Thomas Jefferson recognized this and wrote:
“I know also, that laws and institutions must go hand in hand with the progress of the human mind. As that becomes more developed, more enlightened, as new discoveries are made, new truths disclosed, and manners and opinions change with the change of circumstances, institutions must advance also, and keep pace with the times. We might as well require a man to wear still the coat which fitted him when a boy, as civilized society to remain ever under the regimen of their barbarous ancestors.”
So why do I write? I write so that we never forget or push aside the great evils that human beings are capable of committing: The Holocaust, slavery and Jim Crow, the extermination of Native Americans by the millions in the name of God and Manifest Destiny, the enslavement, exploitation, and sometimes the extermination of whole peoples by colonialism; the witch trials, the religious wars of the Reformation, the Inquisition, the Chinese Cultural Revolution, Stalin’s purges, the Tuskegee experiments, the Japanese barbarity in the Rape of Nanking and other places in Asia, the Srebrenica genocide and the Rwandan genocide, just to name a few.
All too often the perpetrators of those events and their descendants as all too willing to last the past lie dormant. But at what cost do we do so? Do we sacrifice justice on the altar of prosperity and peace; do we sacrifice uncomfortable truth in order to remain undisturbed and comforted by myth? Do we condemn our descendants to live under the myths of our ancestors? Would we sacrifice the truth and justice in order to ensure obedience? Howard Zinn correctly observed, “Historically, the most terrible things – war, genocide, and slavery – have resulted not from disobedience, but from obedience.”
President John F Kennedy spoke these words at Yale in 1962: “The great enemy of truth is very often not the lie–deliberate, contrived and dishonest–but the myth–persistent, persuasive and unrealistic. Too often we hold fast to the cliches of our forebears. We subject all facts to a prefabricated set of interpretations. We enjoy the comfort of opinion without the discomfort of thought.”
Personally I would rather ask the questions and confront the past so we might have a better future, because though I am a realist, I also believe in my heart that humanity is capable of overcoming hatred, prejudice and ignorance. The problem is that times get difficult those attitudes can overcome our better nature. As Spencer Tracy’s character in the movie Judgment at Nuremberg said:
“But this trial has shown that under a national crisis, ordinary – even able and extraordinary – men can delude themselves into the commission of crimes so vast and heinous that they beggar the imagination. No one who has sat through the trial can ever forget them: men sterilized because of political belief; a mockery made of friendship and faith; the murder of children. How easily it can happen. There are those in our own country too who today speak of the “protection of country” – of ‘survival’. A decision must be made in the life of every nation at the very moment when the grasp of the enemy is at its throat. Then, it seems that the only way to survive is to use the means of the enemy, to rest survival upon what is expedient – to look the other way. Well, the answer to that is ‘survival as what’? A country isn’t a rock. It’s not an extension of one’s self. It’s what it stands for. It’s what it stands for when standing for something is the most difficult! Before the people of the world, let it now be noted that here, in our decision, this is what we stand for: justice, truth, and the value of a single human being.”
That my friends, is why I write: for justice, truth, and the value of a single human life.