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Stephen Decatur, the U.S. Navy and “The Most Bold and Daring Act of the Age”

“Our Country! In her intercourse with foreign nations may she always be in the right; but right or wrong, our country!” Stephen Decatur

Friends of Padre Steve’s World,

I am tired after several arduously emotional days. So tonight a rerun of an older post. It is a fascinating story because it has to deal with the amazing courage of the sailors serving in the United States Navy and the determination of President Thomas Jefferson to ensure the freedom of United States and other citizens plying the seas of the Mediterranean Sea from the North African Pasha’s and their raiding fleets of marauding pirates who captures ships from many nations and extorted ransom for their crews. Interestingly it was the young United States that decided to ensure the freedom of the seas for everyone. This is the story of one of the most incredible exploits of that campaign.

Until tomorrow,

Peace,

Padre Steve+

In 1803 the United States Navy was two years into its campaign against the Barbary Pirates who sailed from Algiers, Tunis, Tripoli and Morocco.  For years the United States like other nations had paid tribute to the rulers of these states for free passage of its ships and hefty ransoms to free the sailors that were enslaved following the capture of their ships.  By 1800 tens of millions of dollars had been paid and in that year the amount of tribute paid was 20% of the government’s total revenue.

In 1801 the Pasha of Tripoli Yusuf Karamanli demanded the payment of $225,000 tribute from the new President of the United States President Thomas Jefferson. In years past Jefferson had advised against payment of tribute believing that such payment only encouraged the Barbary States to continue their actions.  The anti-naval partisans and even his Republican allies had blocked his recommendations even though Secretary of State John Jay and President John Adams agreed with him. These partisans insisted that tribute be paid irregardless of the effect on European trade or the fate of American seamen because they believed that the Atlantic trade and involvement in the “Old World” detracted from the westward expansion by diverting money and energy away from the west.  When Jefferson refused the demand and put his beliefs into practice Karmanli declared war on the United States by cutting down the flag at the US Consulate in Tripoli.

Jefferson sent a small force to defend protect American ships and sailors and asked Congress to authorize him to do more as he did not believe that he had the Constitutional power to do more. Congress did not issue a declaration of war but authorized Jefferson to “employ such of the armed vessels of the United States as may be judged requisite… for protecting effectually the commerce and seamen thereof on the Atlantic Ocean, the Mediterranean and adjoining seas.”

Jefferson sent the best of the United States Navy to deal with the situation and US Navy ships soon began to take a toll on the pirate vessels.  The squadron was composed of ships that would become legend in the history of the Navy. Commanded by Commodore Richard Dale, Edward Preble, and later Commodore John Rogers, at various times the squadron included the USS Argus, Chesapeake, Constellation, Constitution, President, Congress, Enterprise, Intrepid, Essex, Philadelphia, John Adams and Syren.  The Constitution, Chesapeake, and Constellation, Congress and President were among the first six frigates authorized by Congress on March 27th 1794. Philadelphia a subscription Frigate paid for by citizens and merchants of Philadelphia, Essex a subscription Frigate pride for by the citizens of Salem and Essex County, Massachusetts, John Adams, a Subscription Frigate paid for by the citizens of Charleston, South Carolina, Argus a 20 gun Brig, Enterprise and Vixen 12 gun Schooners, Syren (later Siren) a 16 gun Brig, and Intrepid a captured Tripolitan Ketch, several smaller American built vessels, and about a dozen gunboats and mortar boats supplied by the Kingdom of Naples, which also provided the Americans with access to the ports of Messina, Palermo, and Syracuse, as well as supplies, and craftsmen to maintain the American Squadron.

Many of the officers who served in the Squadron, including William Bainbridge, Issac Hull, Charles Stewart, David Porter, would continue in service and make names for themselves in the war of 1812 and after.

One of the young officers was the 24 year old Captain of the 12 Gun Schooner USS Enterprise Lieutenant Stephen Decatur the son of a Navy Captain who had entered the Naval service as a Midshipman in 1798 and who had risen rapidly through the ranks due to his abilities and leadership. He was among the few officers selected to remain in service following the end of the Quasi-War with France.  By the time that he took command of Enterprise Decatur had already served as the First Lieutenant of the Frigates USS Essex and USS New York.  After an altercation with British officer while wintering in Malta he was sent home to command the new Brig of War USS Argus. He was ordered to bring her to Europe where he handed over command to Lieutenant Isaac Hull who would achieve fame in the War of 1812 as Commanding Officer of the USS Constitution.  Decatur was given command of Enterprise on when he detached from the Argus.

On December 23rd 1803 while operating with the Constitution Decatur and the Enterprise captured the small Tripolian ketch Mastico which was sailing under Turkish colors.  The small ship was taken to Syracuse where Commodore Edward Preble condemned her as a prize of war, renamed her Intrepid and placed Decatur in command.

Normally such an event would be considered a demotion for an officer of Decatur’s caliber but events at Tripoli had forced Preble to make a bold strike at the heart of the enemy.  On October 31st 1803 the Frigate USS Philadelphia one of the most powerful ships in the squadron under the command of Captain William Bainbridge ran aground on an uncharted shoal and was captured.  Her crew was taken prisoner and the ship floated off by the Tripolians partially repaired and moored as a battery in the harbor until her foremast could be remounted having be cut away by Bainbridge in his  unsuccessful  attempt to float the ship off the shoal.

Burning the Philadelphia

The threat posed by such a powerful ship in the hands of the enemy was too great to ignore. Prebble order Decatur to man the Intrepid with volunteers to destroy the Philadelphia at anchor.  Decatur took 80 men from the Enterprise and was joined by eight more volunteers  from USS Syren including Lieutenant Thomas McDonough who had recently served aboard Philadelphia and knew the ship well.

Under the cover of night of February 16th 1804 Decatur took the former Tripolian ship into the harbor beneath the dim light of the new moon.  Posing as a Tripolian ship he was able to slip past the guns of the forts overlooking the harbor using a Sicilian sailor who spoke Arabic to request permission. This was granted and Intrepid approached Philadelphia and when close enough ordered his crew to board the Frigate. After a brief skirmish with the small contingent of sailors aboard he took control of the vessel and set it ablaze. When he was sure that the fire could not be extinguished he ordered his men back aboard Intrepid and sailed out of the harbor under the fire of the shore batteries and gunboats.

Decatur sailed Intrepid back to Syracuse where he was greeted as a hero and became one of the Navy’s legends.  Pope Pius VII publicly proclaimed that “the United States, though in their infancy, had done more to humble the anti-Christian barbarians on the African coast, than all the European states had done for a long period of time.” Admiral Lord Horatio Nelson, one of the most heroic sailors that ever lived and no stranger to daring said that Decatur’s accomplishment was “the most bold and daring act of the Age.

Decatur leading American Sailors in hand to hand combat against Barbary Pirates at Tripoli 1804 his younger brother Lieutenant James Decatur was killed aboard another gunboat in the action

Decatur would return to command the Enterprise and was given command of Constitution and was promoted to Captain bypassing the rank of Master Commander. He would prove himself again against the forces of Tripoli before departing for the United States. He distinguished himself  in the years to come against the Royal Navy in the War of 1812 where when in command of USS United States defeated and captured HMS Macedonian which would serve in the U.S. Navy and later in the Second Barbary War.

During that war, which began in 1815 Decatur’s squadron decisively defeated the Algerian fleet capturing the Frigate Mashouda and killing the highly successful and chivalrous commander of the Algerian raiding squadron Rais Hamidu.  The Pashas of Algiers, Tunis and Tripoli all made peace and reimbursed the Americans for the financial damage that they had done.  His victory ended the terror that the Barbary States had inflicted on Europeans for centuries and helped bring peace to the Mediterranean. Following that he became a Navy Commissioner in 1816 and moved to Washington, D.C.

Stephen Decatur more than any one man ended their reign of terror against the United States and the great European powers. The actions of Decatur, Preble, their officers, crews and ships in the Barbary Wars, and the War of 1812 established the United States as a credible nation, willing use its Navy to protect its citizens and commerce overseas, without becoming an occupying power. The latter would not occur for another eighty plus years during the Spanish American War, and continues to the present day.

Of course, that did not apply to our conquest of North America which involved countless small wars which exterminated vast numbers of American Indians, opened vast lands to the expansion of slavery, and the conquest of forty percent of Mexico. I am sure that Decatur, who so boldly proclaimed, My Country Right or Wrong, would not have approved of subjugating non-hostile weaker nations. He lived in a different time, when the United States was being threatened alternately by France, Britain, and the Barbary States at sea, and Britain and its American Indian allies as it expanded west.

Likewise, Decatur did not live a long life. He was killed in duel with Commodore James Barron on March 22nd 1820. Barron had never forgiven Decatur for voting for his conviction and removal from service after being humiliated when his ship, the Frigate Chesapeake, was caught unprepared for action, fired upon, and after twenty minutes surrendered, to HMS Leopard in 1807. Following her surrender several of her men were taken off as supposed deserters from the Royal Navy. Leopard’s commander then allowed Chesapeake to return to Norfolk where Barron was relieved of command and tried by a Naval Court which included John Rogers and Decatur.

Barron was convicted removed from the Navy for at least five years. Six years later he returned from a self imposed exile and petitioned for reinstatement. Decatur remained one of his fiercest opponents, and though reinstated was embittered toward Decatur. Their seconds arranged the duel to be conducted in such a way that one or both would die. During the negotiations between their seconds, Commodore William Bainbridge, and Captain Jesse Elliott, the two came close to reconciling but the seconds pushed for the duel. Decatur was mortally wounded and refused medical treatment, dying late that night. Barron, though horribly wounded, survived, eventually becoming commander of the Norfolk Naval Yard, becoming the senior Naval officer on active duty in 1839. He died in 1851 and is buried in the cemetery of Trinity Episcopal Church, in Portsmouth, VA.

The death of Decatur, a bonafide hero, at the hands of a fellow officer stunned Washington. President James Monroe, the members of the Supreme Court, most of Congress and 10,000 citizens attended his funeral. His pallbearers included four Commodores, and two other officers, followed by many other officers and other ranks. During the funeral, one sailor burst forth and cried out “He was the friend of the flag, the sailor’s friend; the navy has lost its mainmast.”

Decatur to help form the United States Navy, and among its early leaders, who included many valiant and brilliant men, he remains the foremost. While he achieved greatness, it was that night in Tripoli harbor where he was immortalized by the words of Lord Nelson as the man who led “the most bold and daring act of the age.”  Of course Nelson was no stranger to boldness or daring, it was a constant theme of his life even in his final battle at Trafalgar. 

Until tomorrow,

Peace,

Padre Steve+

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Filed under History, leadership, middle east, Military, national security, Navy Ships, US Marine Corps, US Navy, War on Terrorism

“A country isn’t a rock. It’s not an extension of one’s self. It’s what it stands for. It’s what it stands for when standing for something is the most difficult!” The Second Trump Impeachment Trial and Judgement at Nuremberg

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Friends of Padre Steve’s World,

I am returning to an old article about the Holocaust, the Nuremberg Trials, the film Judgement at Nuremberg in the wake of the attempted Trump Coup of 6 January 2021 where his Cult, led by White Supremacists, Neo-Nazis, Neo-Confederates, Evangelical Christian Theocrats, unconstitutional and illegal “self-proclaimed militias,” True Believers of the QAnon Conspiracy Cult, were urged on by the former President, members of Congress, his family, and his personal lawyer to attack the Capitol. At the time Congress was meeting in its solemn task to finalize and certify the Electoral College Vote to certify President Elect Joe Biden, and Vice President-Elect Kamala Harris as the next President and Vice President of the United States. The assault was the grossest violation of our Republic, Democracy, and Constitution in history, and it was done by Americans, many of whom were military or former military or law enforcement officers. Likewise, elected officials from several states took part in it while Republican members of the House are believed to have aided them from the inside. Despite the fact that Trump is out of office he still controls the GOP which at state and local levels is already conducting a Stalin like Purge of GOP officials from the party and are even threatening well respected elected and appointed officials including the number three Republican in the House of Representative, Liz Cheney. These are not Republicans, they little different than former German Conservatives who joined the Nazis following Hitler’s appointment as Chancellor. They have surrendered any principles they once held and have become swore their unconditional loyalty to Adolf Hitler, only now that loyalty is to Trump and Trump alone.

That means that the danger is not over and in the week leading up to Trump’s Second Impeachment Trial, during and after it means that our Republic and anyone who actually supports and defends the Constitution of the United States against all enemies, foreign and domestic is in danger for their lives. This judgement is not some figment of my imagination but based on the words and actions of Trump and his Cult over the last five and a half years.

With that I take you back to a different time and different lan, but one not  so different of cultural and political distress. As I said this is an older article, now somewhat edited, which should send chills up the spine of anyone of any party who still believes in the American Experiment and those words of our Declaration “all men are created equal and endowed by their Creator with certain unalienable rights including life, liberty and the pursuit of happiness…” and that this founding principle is the basis of an ever expanding definition of liberty for all people of all times who are blessed to live after Thomas Jefferson penned those words.

So until tomorrow,

Peace,

Pasre Steve+

I read and write a lot about Weimar and Nazi Germany as well as the Holocaust. They were the focus of my undergraduate major working under Dr. Helmut Heussler who served as a translator and interrogator at Nuremberg while I was a student at California State University at Northridge and later in my Masters of Arts in Military History. I read the documents, the histories, the narratives, and the reports both in English and German. I study the perpetrators, the victims, and yes the bystanders as well and there is not enough time in one man’s life to read all of them, but I will try.

Likewise I visit the sites where things happened in Germany, and every time that I make a trip to those places I learn more and believe me it is not comfortable.  When I visited the Palace of Justice in Nuremberg a few years ago I saw a picture of Dr. Heussler doing his work. Back then he was very young and it would be a number of years before he finished college and went on to his doctorate. When I saw his picture I remembered just how important he was in opening my eyes to the dark side of humanity; even those people that are not truly evil; those like most of us who exist between the shades of gray between sainthood and the devil.

The histories, the documents, the narratives paint a dark picture of humanity and the fallibility of people. The portrait that they paint a disturbing picture of the true nature of what is in all of us. When I look at the pictures and see the films I can see that the lessons of that time have not been learned. Dr. Timothy Snyder wrote:

“The world is now changing, reviving fears that were familiar in Hitler’s time, and to which Hitler responded. The history of the Holocaust is not over. Its precedent is eternal, and its lessons have not yet been learned.”

In the age where men who admire tyrants and authoritarians like Trump, Putin, Farage, Erdrogan, Assad, and so many others it is important that we try to learn the lessons lest we fall into the same trap as our ancestors and become perpetrators, victims, or bystanders. I often find myself wondering what will be said we Americans of our time in say fifty years or so. I have a feeling that it will not be favorable or sympathetic.

Such a fascination with the thoughts of others years after I am likely to be dead may seem unusually circumspect. But my call as a priest and a historian doesn’t allow me not to care about the future, or ignore present realities. The fact is that totalitarian regimes and events like the Holocaust are all too common in human history, one of those is the connection of humanity with its past and future, and that humanity being the constant in our history. Yehuda Bauer wrote:

“The horror of the Holocaust is not that it deviated from human norms; the horror is that it didn’t. What happened may happen again, to others not necessarily Jews, perpetrated by others, not necessarily Germans. We are all possible victims, possible perpetrators, possible bystanders.”

The fact is that there are very few true saints and likewise very few truly evil people. Quite obviously Adolf Hitler and many of his associates fell in the latter category. The rest of us, and for that matter most of the people on all sides during from the Nazi seizure of power until the Gotterdammerung of the Third Reich in in the flames of Berlin in 1945 fall somewhere in the gray area between the truly evil and sainthood. Yet, truthfully all of us given the right conditions are capable of becoming perpetrators, victims, or the worst, bystanders who turn their backs on evil because it doesn’t seem to affect us; but it does.

Admittedly this is a dark subject and as I always reminded my students “the one constant in history are fallible human beings.” 

During our recent blizzard and snow event my wife Judy was away, so one of the nights that I was alone I re-watched the film Judgment at Nuremberg. The film is profoundly disturbing not only because of the subjects that it deals with but also when we look at the great uncertainty time that we live and how similar it is to the world of the late 1920s and early 1930s. In one of the more disturbing scenes of the film, Maximillian Schell, who played Hans Rolfe, the defense counsel for Ernst Janning, played by Burt Lancaster gives a summation in the final defense of his client who has already admitted his guilt which is remarkable because he tells the truth about the guilt of everyone.

Rolfe’s summation of his defense following his client’s admission of guilt is damning. It is something that almost all of us do. It is how we look at the atrocities of genocide, war crimes, ethnic cleansing, the willful starvation of millions by criminal regimes; and then stand by saying little or nothing and doing nothing, sometimes even supporting the leaders or the regimes that commit these actions.

So please, no matter what your political point of view, take the time to watch clip or the whole film, and read the transcript of Schell’s speech below. It’s far easier than trying to do all the reading, study, and research that I have done.

“Your Honor, it is my duty to defend Ernst Janning, and yet Ernst Janning has said he is guilty. There’s no doubt, he feels his guilt. He made a great error in going along with the Nazi movement, hoping it would be good for his country. But, if he is to be found guilty, there are others who also went along, who also must be found guilty. Ernst Janning said, “We succeeded beyond our wildest dreams.” Why did we succeed, Your Honor? What about the rest of the world? Did it not know the intentions of the Third Reich? Did it not hear the words of Hitler’s broadcast all over the world? Did it not read his intentions in Mein Kampf, published in every corner of the world? Where’s the responsibility of the Soviet Union, who signed in 1939 the pact with Hitler, enabled him to make war? Are we not to find Russia guilty? Where’s the responsibility of the Vatican, who signed in 1933 the Concordat with Hitler, giving him his first tremendous prestige? Are we not to find the Vatican guilty? Where’s the responsibility of the world leader, Winston Churchill, who said in an open letter to the London Times in 1938 – 1938! Your Honor – “were England to suffer national disaster should pray to God to send a man of the strength of mind and will of an Adolf Hitler!” Are we not to find Winston Churchill guilty? Where is the responsibility of those American industrialists, who helped Hitler to rebuild his armaments and profited by that rebuilding? Are we not to find the American industrialists guilty? No, Your Honor. No! Germany alone is not guilty: The whole world is as responsible for Hitler’s Germany. It is an easy thing to condemn one man in the dock. It is easy to condemn the German people to speak of the basic flaw in the German character that allowed Hitler to rise to power and at the same time positively ignore the basic flaw of character that made the Russians sign pacts with him, Winston Churchill praise him, American industrialists profit by him! Ernst Janning said he is guilty. If he is, Ernst Janning’s guilt is the world’s guilt – no more and no less.”

Spencer Tracy who played Judge Dan Haygood in the film pronounced the guilty verdict in these words and in this film clip.

“The trial conducted before this Tribunal began over eight months ago. The record of evidence is more than ten thousand pages long, and final arguments of counsel have been concluded.

Simple murders and atrocities do not constitute the gravamen of the charges in this indictment. Rather, the charge is that of conscious participation in a nationwide, government organized system of cruelty and injustice in violation of every moral and legal principle known to all civilized nations. The Tribunal has carefully studied the record and found therein abundant evidence to support beyond a reasonable doubt the charges against these defendants.

Herr Rolfe, in his very skillful defense, has asserted that there are others who must share the ultimate responsibility for what happened here in Germany. There is truth in this. The real complaining party at the bar in this courtroom is civilization. But the Tribunal does say that the men in the dock are responsible for their actions, men who sat in black robes in judgment on other men, men who took part in the enactment of laws and decrees, the purpose of which was the extermination of humans beings, men who in executive positions actively participated in the enforcement of these laws — illegal even under German law. The principle of criminal law in every civilized society has this in common: Any person who sways another to commit murder, any person who furnishes the lethal weapon for the purpose of the crime, any person who is an accessory to the crime — is guilty.

Herr Rolfe further asserts that the defendant, Janning, was an extraordinary jurist and acted in what he thought was the best interest of this country. There is truth in this also. Janning, to be sure, is a tragic figure. We believe he loathed the evil he did. But compassion for the present torture of his soul must not beget forgetfulness of the torture and the death of millions by the Government of which he was a part. Janning’s record and his fate illuminate the most shattering truth that has emerged from this trial: If he and all of the other defendants had been degraded perverts, if all of the leaders of the Third Reich had been sadistic monsters and maniacs, then these events would have no more moral significance than an earthquake, or any other natural catastrophe. But this trial has shown that under a national crisis, ordinary — even able and extraordinary — men can delude themselves into the commission of crimes so vast and heinous that they beggar the imagination. No one who has sat at through trial can ever forget them: men sterilized because of political belief; a mockery made of friendship and faith; the murder of children. How easily it can happen.

There are those in our own country too who today speak of the “protection of country” — of “survival.” A decision must be made in the life of every nation at the very moment when the grasp of the enemy is at its throat. Then, it seems that the only way to survive is to use the means of the enemy, to rest survival upon what is expedient — to look the other way.

Well, the answer to that is “survival as what?” A country isn’t a rock. It’s not an extension of one’s self. It’s what it stands for. It’s what it stands for when standing for something is the most difficult!

Before the people of the world, let it now be noted that here, in our decision, this is what we stand for: justice, truth, and the value of a single human being.”

Sadly, little has changed in the character of humanity. If we do or say nothing, if we support those who do such things, if we close our eyes and pretend that it is not our problem, then we too are the guilty party.  As Hannah Arendt wrote: “The sad truth is that most evil is done by people who never make up their minds to be good or evil.”

Sophie Scholl, a young university student who died at the hands of the Nazis for daring to distribute leaflets telling the truth about Hitler’s regime wrote:

“The real damage is done by those millions who want to ‘survive.’ The honest men who just want to be left in peace. Those who don’t want their little lives disturbed by anything bigger than themselves. Those with no sides and no causes. Those who won’t take measure of their own strength, for fear of antagonizing their own weakness. Those who don’t like to make waves—or enemies. Those for whom freedom, honour, truth, and principles are only literature. Those who live small, mate small, die small. It’s the reductionist approach to life: if you keep it small, you’ll keep it under control. If you don’t make any noise, the bogeyman won’t find you. But it’s all an illusion, because they die too, those people who roll up their spirits into tiny little balls so as to be safe. Safe?! From what? Life is always on the edge of death; narrow streets lead to the same place as wide avenues, and a little candle burns itself out just like a flaming torch does. I choose my own way to burn.”

Whether I live one day, or another fifty years, I do not want to be a person who wants to be remembered as one who “just wants to survive,” or “left in peace,” or as Arendt said one “who never makes up their mind to be good or evil.” Nor can I be one who just goes along with things as Janning did, carrying out the orders of Hitler and the Nazi Regime in Judgment at Nuremberg, even though personally disgusted by them or be one for whom freedom, honour, truth, and principles are only literature.” 

How many Republican officials and Trump appointed judges are doing just what Jannina did without any feeling of remorse of conscience? I would dare say more than any of us would think possible.

That being said, I will never stop speaking the truth regardless of the cost. That is the only way I know how to live. Life has taught me that not to do so is to countenance unspeakable crimes, and surrender to the whims of those of whom the words of the Declaration, the Preamble of the Constitution, the Gettysburg Address, Franklin Delano Roosevelt’s First Inaugural Address and Four Freedoms, Dr. Martin Luther King’s Letter from a Birmingham Jail, John F. Kennedy’s Inaugural Address, and speech at the Berlin Wall, King’s I Have a Dream and I Have Been to the Mountaintop speeches, Frederick Douglass’s Fourth of July Speech, and so many others have called us to. Will will follow in their step’s or those of Hitler, Mussolini, Stalin, Laval, Petain, and so many other tyrants or would by tyrants like Trump?

That my friends is the question we all must ask ourselves today. It is actually a simple but potential soul rending question. The answer to it determines who you chose to serve and what you will defend, our Declaration, Constitution, Republic,  Democracy and Freedom, or the tyranny of “liberty for the few, slavery for the masses.”

That is the question. As Bob Dylan sang “It might be the Devil, it might be the Lord, but you gotta serve somebody…”

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“The notion of a Christian Commonwealth should be exploded forever…” The Virginia Statute on Religious Liberty at 235 Years

Friends of Padre Steve’s World,

Two hundred and thirty five years ago, in the year 1786, the the legislature of the Commonwealth Of Virginia ratified a law written by Thomas Jefferson. It was the precursor to the Establishment and the Free Exercise Clauses Of the First Amendment to the Constitution of the United States.

It is the antithesis of, and the antidote to all theocratic movements, to include contemporary Christian Nationalism and it’s close cousin Christian Dominionism, or as it is sometimes called Seven Mountains Theology. The tragic thing is that despite their declining numbers the theocrats have continued to gain power and influence government policy over the last four years in way the framers would have opposed. Not only do this they attempt to threaten and shout down their opponents in the most unseemly manner. I have had to deal with one of these asshats over the past week.

Likewise I continue to discover that with few exceptions that if you are a minister that with few exceptions most ministers or chaplains will use you, abuse you and when done abandon you. Truthfully, most ministers are thin skinned, cowardly sonsofbitches who if you are a ministerial colleague will smile to your face as they plunge a dagger into your back, this is especially true of Christian ministers across the theological and political spectrum. They would rather make their beds with the powerful than care for the weak, broken, hurt, or damaged in their ranks. I know this from personal experience, the experience of my friends, and from numerous amounts of analytical and polling data, but I digress.

In the 1770s and 1780s Thomas Jefferson, James Madison, and their Virginia Baptist ally, John Leland understood the threat to a republic such as ours posed by religious theocrats of any type, to include Christians.

The Virginia statute was necessitated by militant Anglicans who desired to re-establish themselves as the state religion in Virginia and had gone about using physical violence against various dissenters, especially Virginia’s Baptist minority. It is fascinating, in a frightening and grotesque sense of the word to see Virginia Baptists like Jerry Falwell Jr., and other Evangelical leaders of the Free Church tradition, including Pat Robertson, Franklin Gresham, Paula White, Tony Perkins, John Hagee, Robert Jeffress, Rick Wiles, and a host of other contemporary theocrats interpreting Religious Freedom in a manner similar to the Anglicans of Virginia in the 1780s, or in the manner of all Christians who follow the path of Constantine.

Not all of these religious leaders are Baptists, but many are independents, charismatics, Pentecostals, and other conservative Evangelicals of many denominations have thrown their lot in the hat of theocracy and authoritarian rule.

The late great Southern Baptist Pastor and seminary president George Truett, wrote about them:

“Constantine, the Emperor, saw something in the religion of Christ’s people which awakened his interest, and now we see him uniting religion to the state and marching up the marble steps of the Emperor’s palace, with the church robed in purple. Thus and there was begun the most baneful misalliance that ever fettered and cursed a suffering world…. When … Constantine crowned the union of church and state, the church was stamped with the spirit of the Caesars…. The long blighting record of the medieval ages is simply the working out of that idea.”

The Virginia Statute stood in complete opposition to theocratic minded Americans then, and now. The statute which I post below in its entirety is must reading for anyone who thinks that they understand what the founders of the United States believed about religious liberty:

An Act for establishing religious Freedom

Whereas, Almighty God hath created the mind free;

That all attempts to influence it by temporal punishments or burthens, or by civil incapacitations tend only to beget habits of hypocrisy and meanness, and therefore are a departure from the plan of the holy author of our religion, who being Lord, both of body and mind yet chose not to propagate it by coercions on either, as was in his Almighty power to do,

That the impious presumption of legislators and rulers, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavouring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time;

That to compel a man to furnish contributions of money for the propagation of opinions, which he disbelieves is sinful and tyrannical;

That even the forcing him to support this or that teacher of his own religious persuasion is depriving him of the comfortable liberty of giving his contributions to the particular pastor, whose morals he would make his pattern, and whose powers he feels most persuasive to righteousness, and is withdrawing from the Ministry those temporary rewards, which, proceeding from an approbation of their personal conduct are an additional incitement to earnest and unremitting labours for the instruction of mankind;

That our civil rights have no dependence on our religious opinions any more than our opinions in physics or geometry,

That therefore the proscribing any citizen as unworthy the public confidence, by laying upon him an incapacity of being called to offices of trust and emolument, unless he profess or renounce this or that religious opinion, is depriving him injuriously of those privileges and advantages, to which, in common with his fellow citizens, he has a natural right,

That it tends only to corrupt the principles of that very Religion it is meant to encourage, by bribing with a monopoly of worldly honours and emoluments those who will externally profess and conform to it;

That though indeed, these are criminal who do not withstand such temptation, yet neither are those innocent who lay the bait in their way;

That to suffer the civil magistrate to intrude his powers into the field of opinion and to restrain the profession or propagation of principles on supposition of their ill tendency is a dangerous fallacy which at once destroys all religious liberty because he being of course judge of that tendency will make his opinions the rule of judgment and approve or condemn the sentiments of others only as they shall square with or differ from his own;

That it is time enough for the rightful purposes of civil government, for its officers to interfere when principles break out into overt acts against peace and good order;

And finally, that Truth is great, and will prevail if left to herself, that she is the proper and sufficient antagonist to error, and has nothing to fear from the conflict, unless by human interposition disarmed of her natural weapons free argument and debate, errors ceasing to be dangerous when it is permitted freely to contradict them:

Be it enacted by General Assembly that no man shall be compelled to frequent or support any religious worship, place, or ministry whatsoever, nor shall be enforced, restrained, molested, or burthened in his body or goods, nor shall otherwise suffer on account of his religious opinions or belief, but that all men shall be free to profess, and by argument to maintain, their opinions in matters of Religion, and that the same shall in no wise diminish, enlarge or affect their civil capacities. And though we well know that this Assembly elected by the people for the ordinary purposes of Legislation only, have no power to restrain the acts of succeeding Assemblies constituted with powers equal to our own, and that therefore to declare this act irrevocable would be of no effect in law; yet we are free to declare, and do declare that the rights hereby asserted, are of the natural rights of mankind, and that if any act shall be hereafter passed to repeal the present or to narrow its operation, such act will be an infringement of natural right.

Please, take some time to let those words sink in, especially if you think that religious liberty is only for people of your favorite religion, or the one that you belong to. The fact is, that those who established religious liberty in the United States, many of them like John Leland, professing Christians, did not think that religious liberty was for the powerful, or those who wanted to dominate others on the basis of religion wedded to government and political power.

Leland wrote:

“The notion of a Christian commonwealth should be exploded forever. … Government should protect every man in thinking and speaking freely, and see that one does not abuse another. The liberty I contend for is more than toleration. The very idea of toleration is despicable; it supposes that some have a pre-eminence above the rest to grant indulgence, whereas all should be equally free, Jews, Turks, Pagans and Christians.”

With that I bid you a good night, or maybe a troubling one. It all depends on ones perspective. I don’t say that lightly; but really, considering my vivid dreams, nightmares, and night terrors brought on by PTSD and a neurological condition that ensures that those dreams, nightmares, and terrors are acted out when I am in REM sleep, maybe it is a necessary step to healing.

If you value freedom those words may be hopeful; but if you don’t, they are a threat, a threat of unlimited government and religious power. The fact is, that all of us, regardless of our religious beliefs, or lack thereof must take them to heart when we proclaim our loyalty to the Constitution, and our belief in the First Amendment to it, if we don’t we actively proclaim our opposition to the ideals of our Founders, but I digress. The simple fact and problem is that authoritarians and theocrats hate the First Amendment, and have to twist it to ensure that only their rights are protected and enhanced. However, the Virginia Statute, and the First Amendment at meant by the Founders, threatens their desires of theocracy and unbridled state power, and so long as we believe it and fight for it, undermines their power. My friends, if you know history, that is not a bad thing. As John Emerich Edward Dalberg-Acton wrote: “Power tends to corrupt, and absolute power corrupts absolutely. Great men are almost always bad men…”,

Think about it, the police power of the state married to religion. For God’s sakes, we are not Iran, Saudi Arabia, the Taliban, the perverted Shinto of Imperial Japan, the Tsarist and Putin’s Russia, or any other state that relies on the unwavering loyalty of its religious majority, or powerful minority, to maintain power. In time they all come crashing down, as will Trump’s Cult.

Until tomorrow,

Peace,

Padre Steve+

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“To Write is Human, to Edit Divine” Book Update: Edits Complete, but More Work Left

Friends of Padre Steve’s World,

I have not posted anything for quite a while because I have been editing and re-editing my book Mine Eyes Have Seen The Glory!” Racism, Religion, Ideology and Politics in the Civil War Era and its Continuing Importance.

Finally today I reached the end of the editing process, which of course has taken place alongside my daytime job as I also try to get everything I need accomplished for my VA claim, my retirement physical, paperwork, and work around the house even as I seek a job to supplement my retirement. I really haven’t take a day off for weeks. Likewise, I have pretty much ignored social media for the last two weeks, barely kept up with the news, and haven’t even read the comics in a week.

I have been staying up to two or three in the morning most nights and somehow got the manuscript down from 137,800 words to 99,993 words. Of course in that I probably took out close to 39,000 words and by editing sentences and paragraphs to make them better added some.

My agent said to be ruthless in the process. I was more ruthless than I have ever been and I was really amazed at the grammatical errors, repetitions, and bad word choices in the draft, some from autocorrect. I discovered a lot of them when I went backward through the manuscript paragraph by paragraph. I had never done that before and it really opened my eyes. I don’t know where I got the idea to do that but it made sense.

Then I went through it from the top sentence by sentence and paragraph by paragraph, sometimes rearranging the order of sentences and paragraphs because I had jumped ahead and then went back to my original thought. I did that a lot. It was like Then there were the times I used two, three, or four words when one would do.

Stephen King noted: “To write is human, to edit divine.”  My efforts over the past month showed this to me.

Thomas Jefferson was wise when he said: “The most valuable of all talents is that of never using two words when one will do.” My wife Judy has preached me that sermon for years, but I think I finally got it this time.

The process taught me a lot about writing and about me. It was challenging because I learned things in the editing process about facts I had overlooked because of my presuppositions, about different people and events. In the process I had to change parts of the narrative to be honest and not to portray that I admired or didn’t without the shades of gray that showed them to be more complex than we are often taught. I found that I could portray people as heroes who were just using the system, or evil for doing the same. That is what makes writing history in search of the truth such an uncomfortable experience.

I also discovered that necessity sometimes people to change, maybe not in their beliefs and attitudes, but in their actions based more on realism and necessity than ethics. As I always told my students: the one constant in history are human beings, and humanity shows a remarkable tendency to behave as human beings no matter what their race, religion, education, or societal position.

I am now going through my illustrations to make sure that they are all public domain and then I will move on to creating an index with some program I have never used. My agent told me that I will have to practically sequester myself for two to three days to do it.

I have a bunch of medical appointments tomorrow and maybe I will get a chance to read something new, catch up on the news, and look at the comics in between.

Pray for me a sinner, and my wife Judy who has to put up with so much.

Peace,

Padre Steve+

 

 

 

 

 

 

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“They knew that to put God in the Constitution was to put Man Out” Religion and State: The Further Apart the Better

baptistpersecutionvirginia01

Virginia Anglicans Persecution Baptists in the 1780s

Friends of Padre Steve’s World,

Robert Heinlein wrote that, “Almost any sect, cult, or religion will legislate its creed into law if it acquires the political power to do so.” His words are quite relevant and in a way consistent with the desires of the founders of the United States.

Since I am still working to finish Mine Eyes Have Seen to Glory, in order complete it as soon as I can, I figured that I would publish a slightly edited older post about the the separation of church and state. They are not really original to me, but they are born of reflection on the palpable political anger of the politicians, pundits and preachers of the political-religious movement that I refer to as the “Christian Right.”

In order to be clearly understood it is important for my readers to understand that I am not lumping all “conservative Christians” into the political Christian right. In fact some conservative Christian traditions and their followers are diametrically opposed to the political theology of the Christian Right, which has as its heart the theology of Christian Dominionism, something I have written about many times. This is a modernized understanding of political Calvinism, which has sometimes known as “Seven-Mountain” theology, as such I make a profound distinction between such groups and the political movement which calls itself the Christian Right and assumes that as such it speaks for all conservative Christians.

Gary North, a prominent ideologue of the movement who has advised many of the current Christian Right leaders of the Republican Party, and whose ideas are widely promulgated by the politicians, pundits and preachers of the Christian Right was quite clear in what this movement desires. “The long-term goal of Christians in politics should be to gain exclusive control over the franchise. Those who refuse to submit publicly to the eternal sanctions of God by submitting to His Church’s public marks of the covenant–baptism and holy communion–must be denied citizenship, just as they were in ancient Israel.” Thus, every time you hear the words “religious freedom” or “religious liberty” being uttered by them, please understand that they are talking about their religious liberty only, and that that liberty has at its heart the desire to establish their political-religious dogma as law of the land. Thomas Paine, the author of the amazing little book “Common Sense” which was so much a part of the thought of our founders noted, “Persecution is not an original feature in any religion; but it is always the strongly marked feature of all religions established by law.”

Robert Ingersoll, one of this first prominent skeptics in this country and acknowledged atheists wrote something quite profound in understanding the nature of what our founders intended and why there were protections both for and from religion in the Constitution:

“They knew that to put God in the constitution was to put man out. They knew that the recognition of a Deity would be seized upon by fanatics and zealots as a pretext for destroying the liberty of thought. They knew the terrible history of the church too well to place in her keeping or in the keeping of her God the sacred rights of man. They intended that all should have the right to worship or not to worship that our laws should make no distinction on account of creed. They intended to found and frame a government for man and for man alone. They wished to preserve the individuality of all to prevent the few from governing the many and the many from persecuting and destroying the few.”

Ingersoll correctly reflected the thoughts of Jefferson, Madison, Adams and even George Washington as well as early Virginia Baptist John Leland, and other pioneers of religious liberty like Roger Williams, the founder of the colony of Rhode Island.

According to every scientifically based survey of Christians and non-Christian attitudes toward the church and its religious involvement show that ever-increasing numbers of Christians are fleeing the church. Likewise, increasing numbers of non-Christians want nothing to do with it, even if they are favorably disposed to Jesus and his teachings.

In light of this fact, maybe it is time for Christians to get off their high-horse expecting that they should hold the rights to the political franchise and remember the words of James Madison who said, “Every new & successful example therefore of a perfect separation between ecclesiastical and civil matters, is of importance. And I have no doubt that every new example, will succeed, as every past one has done, in shewing that religion & Govt. will both exist in greater purity, the less they are mixed together.”

Finally, I want to add two quotes from the great Virginia Baptist leader who helped Jefferson and Madison in drafting the Virginia Statute on Religious Liberty, and the First Amendment.

Leland wrote: 

“The notion of a Christian commonwealth should be exploded forever. … Government should protect every man in thinking and speaking freely, and see that one does not abuse another. The liberty I contend for is more than toleration. The very idea of toleration is despicable; it supposes that some have a pre-eminence above the rest to grant indulgence, whereas all should be equally free, Jews, Turks, Pagans and Christians.”

And this:

“Is conformity of sentiments in matters of religion essential to the happiness of civil government? Not at all. Government has no more to do with the religious opinions of men than it has with the principles of mathematics. Let every man speak freely without fear–maintain the principles that he believes–worship according to his own faith, either one God, three Gods, no God, or twenty Gods; and let government protect him in so doing, i.e., see that he meets with no personal abuse or loss of property for his religious opinions. Instead of discouraging him with proscriptions, fines, confiscation or death, let him be encouraged, as a free man, to bring forth his arguments and maintain his points with all boldness; then if his doctrine is false it will be confuted, and if it is true (though ever so novel) let others credit it. When every man has this liberty what can he wish for more? A liberal man asks for nothing more of government.”

I have to say these things because I refuse to be driven underground by a cult that neither believes or practices what it says, except in promoting their political and economic power at the expense of others, even if it means their subjugation and elimination of their Constitutional rights.

I especially say them for my Jewish, Muslim, Hindu, Buddhist, and other friends from smaller religions and traditions, as well as my friends who are Atheists or Agnostics.

With that I say Amen, and wish you a good night and day.

Peace

Padre Steve+

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When Certain Unalienable Rights Conflict: Life and Its Sanctity vs. Freedom and the Pursuit of Happiness


Friends of Padre Steve’s World,

When Thomas Jefferson wrote, and members of the Continental Congress edited and published the Declaration of Independence they included this in the preface:

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”

Today we now have a situation that is not unknown in the history of the United States, where the right to life is threatened by people exercising their freedom and insisting on their pursuit of happiness. Since the United States became independent the country has known many bacteriological, and virological epidemics, and pandemics. They include Yellow Fever, Dengue Fever, Tuberculosis, Polio, Diphtheria, Measles, Rubella, Smallpox, Anthrax, the Great Influenza (Spanish Flu or H1N1), the Asian Flu of 1958 (H2N2), the Honk Kong Flun of 1968 (H2N3), HIV/AIDS, Ebola, the 2008-2009 H1N1, and the most recent that we are living through today, the novel Coronavirus 19, or COVID 19.

In each case local governments were forced to make choices that balanced these conflicting unalienable rights. In most of the early outbreaks, epidemics, and pandemics the onus was on the local governments to act in the best interests of their people. But of course that was well before hundreds of thousands of people were making daily intercontinental airplane flights, and millions more making interstate or non-intercontinental, yet international flights. Likewise, the scientists, physicians, and government officials during the pandemics of earlier times had at best delayed access to information, lacked our technology, and typically saw such events through the lens of local experience, unless they were members of the international medical community who studied in other countries, and built relationships with others like them around the world.

The best practices those pioneers tried to convince government officials of, until effective vaccines and treatments were developed, included what we now call social distancing and personal protective equipment, such as face masks. They also recommended shutdowns of mass gatherings, the shutdown of non-essential business, facilities, and even religious services. In some cases local and state governments took their advice. During the 1918-1919 Great Influenza, President Wilson made no comment on it, even before the stroke that kept him from actually being the Chief Executive, as a result, Federal agencies were not able to coordinate a national response to a national and international pandemic which by tha time it was over had killed between 20 and 50 million people around the world and some 660,000 in the United States.

However, the Supreme Court ruled in Jacobson vs. Massachusetts in 1905 that local and state governments did have the right to exercise their power to order people to obey vaccination, and other public health laws. Likewise there is the precarious balance between the rights of the community versus the rights of individuals during a public health emergency which are too numerous, detailed, and sometimes conflicting that I cannot deal with them in this rather brief article. That being said I hold to the right to life, above absolute liberty or the pursuit of our own gratuitous happiness.

I live in one of the strongest, if not the most heavily Republican dominated cities in Virginia. Last year a lone gunman killed and wounded dozens of our citizens at the Virginia Beach Government Center, yet under a year later the city declared itself to be a Second Amendment Sanctuary City, in effect the city surrendered itself to people who believe that their rights to bear the most lethal weapons possible and more important than the lives of government employees health care workers, first responders, and the police and sheriff’s departments, or other public institutions, their customers, and the general public are endangered.

In our local area, Judy and I saw large numbers of white people, who include people with college degrees, active duty, retired, or military veterans, and others who should know better based on the education and practical experience, to follow public health regulations completely disregard them at the Target store at the Virginia Beach Pembroke Mall, near the upscale Town Center area, and the Kroger Super Store on Holland Road go into the store without masking, or taking any care to practice any form of social distancing. Instead they crowded in disregarding all medical and public health recommended advice. Likewise, many employees who are now required to wear face masks either left their noses uncovered or wore their masks around their necks. It was a clear failure of local managers to implement corporate policy to safeguard the lives of their employees and customers.

This is not about the restriction of individual liberty but rather the exaltation of individual responsible and freedom to sacrifice momentary indulgences for the heath, safety, and life of their neighbors. Sadly, I saw little of that. If the only people endangering their lives were those arrogant and ignorant enough to care about the lives of their neighbors, I would simply say that they deserved whatever punishment Darwin awards them. However, it is about all of those other people who through no fault of their own are exposed to, become infected by, and either get sick or die, because of their selfish,  indulgent, and narcissistic sociopathic behavior. Their actions prove that Trump’s sociopathic lack of empathy has tricked down into the lives and actions of people who once prized personal responsibility and adherence to the rule of law, at whatever level. I was reminded of the words of the late Eric Hoffer:

“The hardest thing to cope with is not selfishness or vanity or deceitfulness, but sheer stupidity.”

These actions are not the actions of responsible citizens, but the selfish, irresponsible, sociopathic views, and lack of empathy of the members of the Trump Cult, who as shown by their armed protests at various state capitals have no respect for law, local government, or responsibility to fellow citizens; even when the President encourages them to break the rules and recommendations of his own administration.

Call my views whatever you want, but please don’t call them politically motivated. President George W. Bush who I voted for twice, but lost complete trust in him and the GOP after returning from Iraq in 2018,  warned about such a pandemic and what would be necessary to combat it when I was in Iraq, as well as the scientists, epidemiologists, and virologists of the CDC and other Federal agencies under Republican and Democratic administrations since have advocated. Instead the Trump Administration cut the funding for and existence of overseas branches of the CDC in China and other countries that could have given early warnings about COVID 19 were eliminated. Intelligence reports from December 2019 and on were ignored by the President and his closest advisers, until the stock markets crashed at the beginning of March 2020. Then after a long period of denials, delays, minimization of a real pandemic, blaming others, and then saying they are not responsible for anything related to the virus. That is not the action of a President, Administration, or Senate committed to personal responsibility and rule of law, regardless of party.

At some point there comes a reckoning when the followers and government officials of an administration have to heed the words of the German General Ludwig Beck who resigned his office in protest of the Nazi invasion of Czechoslovakia in 1938 and who died attempting to overthrow and kill Hitler on July 20th 1944. Beck said:

“Final decisions about the nation’s existence are at stake here; history will incriminate these leaders with bloodguilt if they do not act in accordance with their specialist political knowledge and conscience. Their soldierly obedience reaches its limit when their knowledge, their conscience, and their responsibility forbid carrying out an order.” 

That is true today as much as it was in 1944. A failure to act in accordance with their specialist political, military, or scientific, medical, ethical, historical, and public health knowledge ensures that those that refuse to to act in accordance with their knowledge, are guilty of the blood guilt  of those sacrificed to their cause, no matter what the cost.

Eric Hoffer wrote: “I can never forget that one of the most gifted, best educated nations in the world, of its own free will, surrendered its fate into the hands of a maniac.”
COVID 19
is that test for all of us, regardless of faith, political ideology, and party. If we cannot see the threat to both our individual rights, and responsibility as citizens and weigh them as our founders did, then we are not worthy of national survival. The American Experiment will have died, and none of us will escape the blood guilt  of its demise and all who have and will die over the next 18 to 24 months of the Coronavirus 19, regardless of our party, ideology, or religious beliefs.

The fact of the matter is that in regard to whatever we do or fail to to today, we all assume the bloodguilt of President Trump, his administration, his personal cult, and the GOP Senate.

As Otto Wels, the leader of the German Social Democrats who refused the Nazi order to disband and voted against Hitler’s Enabling act said:

“You can take our lives and our freedom, but you cannot take our honour. We are defenseless but not honourless.”

Those words of Otto Wels should inspire terror in the heart of the members of the Trump Cult, because whether they understand them or not, they know that their lives are meaningless to the President.

So until tomorrow I wish you all the best.

Please be careful and stay safe,

Peace,

Padre Steve+

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Slavery and the Electoral College: America’s Original Sin Which Still Poisons our Country, Part One

Friends of Padre Steve’s World,

I am going to be posting a number of articles from my various texts dealing with the American Civil War era dealing with topics that some would want to forget, but are very important if we want to fully appreciate the struggle of African-Americans for equality.

Of course this original sin is the distinctly American version of slavery that arose in the American South, was protected in the Constitution, and supported by not only the Slave holders, and their Southern political protectors, but the businessmen, bankers, and equally complicit political allies in the North.

The comprise on the issue of slavery resulted in the creation of the Electoral College which gave slave states a more powerful block when it came to the election of the President. When slavery was officially ended in 1865 in the 13th Amendment, anyone born in the United States was made a citizen in the 14th Amendment, and Black (male) suffrage was granted in the 15th Amendment, the former slave states, as well as many of the newly created states of the West enacted laws that still persecuted and disenfranchised blacks, and as before had a disproportionate share of power in the Electoral College, over states which are far more numerous and diverse in population. As a matter of fact based on population and Electoral College representation the vote of someone in a mainly white, sparsely populated state like North Dakota or West Virginia is worth far more than a vote in New York or California. This has created a number of elections, including 2016, where the candidate with far more of the popular voted was denied the Presidency due to the outdated and highly prejudiced electoral college, but as usual I digress, this was simply the modern context of an outdated and prejudicial part of our Constitution which needs to be repealed if our electoral system, and the checks and balances between the Legislative, Executive, and Judicial branches of our government are to have any meaning. 

I honestly wish that we had really advanced beyond where we are now. But we are not. We’re still dealing with what has been called our nation’s original sin. over course slavery was abolished, and African Americans given citizenship and voting rights, but those rights would become a mockery in the Post-Reconstruction Jim Crow South, and in the Sundown Towns of the North and West. Even today, after the gains of the Civil Rights Movement we still deal with the continued effects of it. Our President and his closest advisers are White Nationalists, and White Supremacy is thriving under his tacit blessing. But that’s not enough, men like the Democratic Party Governor of Virginia posed in black face or in a KKK hood in his medical school yearbook. I could go on with a laundry list of other issues related to this but that would turn this introduction into another book, which is ironic because the content of this article was an introductory chapter of a Civil War Text about the Battle of Gettysburg that became part of a book of its own.

American Slavery and Racism is the subject of this and the following articles. More articles will follow in the next couple of weeks. Oh, and by the way as a display of transparency, both sides of my family owned slaves before the American Civil War and fought for the Confederacy. Personally, all though I had nothing to do with their actions, based on my knowledge of history, and my rejection of the twin myths, that of the Noble South, and the Lost Cause, that have sustained the South in the decades following the war, their actions were inhuman, traitorous, and destructive to our country, and have been used against every minority group in the history of our country. 

Have a great day,

Peace

Padre Steve+

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The Slave Economy and the Divide between North and South

“Thy bond-men and thy bond-maids which thou shalt have, shall be of the heathen that are round about you: of them you shall buy bond-men and bond-maids. Moreover, of the children of the strangers that do sojourn among you, of them he shall buy, and of their families that are with you, which they begat in your land. And they shall be your possession. And you shall take them as an inheritance for your children after you, they shall be your bond-men forever.” Leviticus 25:44-46

thewanderer_lastslaveship

Early Slavery in the Americas and the African Slave Trade

If we are to really understand the Civil War we have to understand the ideological clash between Abolitionists in the North, and Southern proponents of slavery. Slavery began very early in the history of the American colonies and though the British and the Dutch were the largest traders of slaves in those early days, the first American slave ship made its first voyage to bring Africans to the new world. Historian Howard Zinn noted:

By 1800, 10 to 15 million blacks had been transported to the Americas, representing perhaps one-third of those originally seized in Africa. It is roughly estimated that Africa lost 50 million human beings to death and slavery in those centuries we call the beginnings of modern Western civilization, at the hands of slave traders and plantation owners in Western Europe and America, the countries deemed the most advanced in the world.” [1]

Slavery in the Americas grew out of the economic need of planters to for laborers on the vast plantations of the new world as “the number of arriving whites, whether free or indentured servants (under four to seven year contract) was not enough to meet the demand of the plantations.” [2] Thus, land owners needed more workers, and unwilling to employ free men who would need to be paid, thus decreasing profit, they resorted to the use of slaves brought from Africa who were then bought.

But the use of slaves in the new American colonies was significantly different than previous forms of slavery in Africa, where slavery was one of a number of forms of labor. In Africa, slaves “worked within the households of their owners and had well-defined rights, such as possessing property and marrying free persons. It was not uncommon for slaves in Africa to acquire their freedom.” [3] In fact the plantation form of slavery practiced in the Americas differed radically from traditional forms of African slavery and was characterized by “the frenzy for limitless profit that comes from capitalistic agriculture; the reduction of the slave to less than human status by the use of race hatred, with that relentless clarity based on color, where white was master, black was slave.” [4]

American slavery took on a new form, that of the plantation. The plantation system allowed owners to amass “large concentrations of laborers under the control of a single owner produced goods – sugar, tobacco, rice, and cotton – for the free market.” [5] Beginning with the Spanish and the Portuguese in the early 1500s, the African slave trade became a major part of the world economy, and “slave labor played an indispensable part in its rapid growth.” [6] 

Not only was this in the world economy, but to the economy of the English colonies in North America and the new American nation it was indispensable. The paradox was rich, especially in a new nation founded upon, and supposed dedicated to liberty and equality. The “Atlantic slave trade, which flourished from 1500 into the nineteenth century was a regularized business in which European merchants, African traders, and American planters engaged in a highly complex and profitable bargaining in human lives.” [7]

It was economic gain that prompted the growth in American slavery, and for which slaves were essential for profit. As such, the “first mass consumer goods in international trade were produced by slaves – sugar, rice, coffee, and tobacco. The profits from slavery stimulated the rise of British ports such as Liverpool and Bristol, and the growth of banking, shipbuilding, and insurance, and helped to finance the early industrial revolution. The centrality of slavery to the British empire encouraged an ever-closer identification of freedom with whites and slavery with blacks.” [8]

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The Constitution, Slavery and Disunion 

When the United State won its independence the founders of the new nation had to deal with the already existing institution of slavery. It also had to deal with the threat to the Union that the institution and the real possibility of disunion, something that almost all of them feared more than anything. Slavery was an institution that even some powerful politicians who owned slaves were uncomfortable; Patrick Henry noted in 1773 that “to do so was “repugnant to humanity” and “inconsistent with the Bible,” while George Washington wrote in 1786 “There is not a man living…who wishes more sincerely than I do, to see a plan for the gradual abolition of it.” [9]

Slavery was an issue that divided the newly independent states as they gathered for the Constitutional Convention in 1787 and Washington confided to a friend before the convention that “he could “foresee no greater evil than disunion,” and now the “mere discussion of slavery” was poisoning the atmosphere.” [10] James Madison was one of the first to recognize this and noted that “the states differed “primarily from the effects of their having or not having slaves.” [11]

Thus the issue came to a head around how the population of the states would be represented in the new government and how to balance the power between the federal government and the various state governments. To do this the founders divided Congress into two houses, the House of Representatives who were directly elected by the voters of each state with the population of the state determining the number of representative each would have; and in the Senate, whose members were elected by the state legislatures, each state would have two members regardless of the size of its population. The division of the legislature in the Constitution “enabled the individual states to retain a large measure of their jealously guarded autonomy.” [12] Eligible voters in each state elected the President by electing “electors” for the Electoral College, and each state was given an amount of electors equal to its representation in the Senate and the House of Representatives. In a real sense, the Electoral College was designed to support the political power of the Slave States.

The heart of the matter came to the issue of what people would be counted in each state. The Northern states wanted to base the number on each state’s white population. The Southern states wanted to “swell their power by counting both white citizens and black non-citizens.” [13] Doing so would give Southern States more power in the House of Representatives which, when coupled with the equality each state had in the Senate, gave the less populous Southern disproportionate power in the national government. A representative from New Jersey, Gouverneur Morris believed that if slaves “were human enough to boost the representation of the Southern States…they should be treated as persons and not property in the South.” [14]There was debate on this issue and to bridge the sectional divide the Convention passed what is now known as the three-fifths compromise.

This measure had profound results. It stipulated that the size of a state’s congressional delegation and its Electoral College electors; and the state’s tax burden would be determined by their population. The population was determined by counting free-persons as a full person, and then adding the words “three-fifths of all other persons.” Of course the “other persons” were slaves, but the language was carefully crafted to avoid the use of the terms slave or slavery to make the document acceptable to Northern delegations. The compromise was the first of many made by the Northern states to appease the South and maintain national unity. The South got less than it wanted, as its delegates wanted slaves to count as a whole person for population sake without considering them as such.

When all was said and done in 1790 “southern states, possessing around 40% of the nations’ white population, controlled around 47% of the House and Electoral College.” [15] Gouverneur Morris understood that the compromise would exaggerate Southern power and predicted that “the three-fifths clause’s real legacy would be to give slaveholders majority control over electoral politics.” [16] However, Morris’s warning was unheeded for decades by many in the North, though through electoral experience Northern leaders began to realize what the compromise had wrought but could not change the process without amending the Constitution.

Morris was correct. During the election of 1802 in the Electoral College the “three-fifths clause gave the Southerners 14 extra electors, the Republicans’ Thomas Jefferson defeated the Federalists’ John Adams, 73-65. Jefferson swept South’s extra electors 12-2. If no three-fifths clause had existed and House apportionment been based strictly on white numbers, Adams would have likely squeaked by, 63-61.” [17] The compromise had major impacts on the Electoral College. In the first 36 years of the Republic, only one President came from the North, John Adams. The rest, Washington, Jefferson, Madison and Monroe were all Virginian’s, and all were slaveholders.

Apart from John Quincy Adams who served from 1825-1829 every other President until Abraham Lincoln was either a Southern slaveholder, or a Northern supporter of the South’s position on the preservation and or expansion of slavery. In fact the South dominated all branches of the Federal government from 1789-1861, often with the cooperation of Northern political and business interests.

James McPherson wrote:

“A Southern slaveholder had been president of the United States two-thirds of the years between 1789 and 1861, and two-thirds of the Speakers of the House and president pro tem of the Senate had also been Southerners. Twenty of the thirty-five Supreme Court justices during that period had been from slave states, which always had a majority on the court before 1861.” [18] 

Those who believed in the South’s moral, religious, and cultural supremacy over the North often used the Southern domination of American politics as proof of that superiority, despite the fact that the system was rigged to support their status as a minority which depended on the institution of slavery.

Two other compromises were made by the delegates to the convention. The first dealt with ending the African slave trade. This was contentious and in response to the threat of ending the trade the delegates from South Carolina, John Rutledge and Charles Cotesworth Pinckney insisted that “South Carolina could not join the proposed Union if the slave trade was prohibited.” [19] The compromise allowed the African slave trade to remain legal until 1808 unless Congress voted to allow it to continue. However, this was the first of many threats by Southern leaders and states to threaten disunion over the issue of slavery. A final compromise required states to “extradite and deliver any fugitive from service to his or her master and state of origin.” [20] The wording of the law was purposely vague and could include indentured servants, but the real target was escaped slaves.

The early compromises set the stage for future compromises, in large part because Federalist politicians preferred compromise over disunion, and their fear was that “failure to compromise would bring disunion” [21] and with it disaster. Thus the convention approved the compromises and the states, even Northern states which had abolished or were on the way to abolishing slavery ratified it.

Slavery in the Early Years of the United States

Slavery expanded in the American colonies and continued to do so after American independence despite the fact that a number of prominent slaveholders including George Washington voluntarily emancipated their slaves in the 1780s and 1790s. In large part this was due to fact that the United States “purposely built a weak central state, dispersing power to govern from the center to the constituent (some would have said still sovereign) parts.” [22] 

That being said the in the new Constitution the founders ensured that the central government was far stronger than the attempt made in the initial Confederation of States in matters of tariffs, taxes and laws to protect bondholders, slaveowners, and land speculators. In this government the land owners of the Southern states, as well as the merchants of the North held the bulk of the economic, political and social power. Significantly, “most of the makers of the Constitution had some direct interest in establishing a strong federal government: the manufacturers needed protective tariffs; the moneylenders wanted to stop the use of paper money to pay off debts; the land speculators wanted protection as they invaded Indian lands; slaveowners needed federal security against slave revolts and runaways; bondholders wanted a government able to raise money by nationwide taxation, to pay off those bonds.” [23] The Constitution ensured that the Federal Government was strong enough to protect those interests, but not strong enough to encroach on the powers granted to the states, especially the powers of slave states.

The conflict between supporters of slavery and those who opposed it on either humanitarian, religious or political-ideological grounds would become more of a source of even conflict following slavery’s boost by Eli Whitney’s invention of the Cotton Gin.

The machine made the production of cotton and its export an even more profitable enterprise requiring more slaves to meet the expanding demand and it was not something that those who believed that slavery would expire of its own accord expected. Thomas Jefferson wrote in 1805 that in regard to slavery that “interest is really going over to the side of morality. The value of the slave is every day lessening; his burden on his master dayly increasing. Interest is therefore preparing for the disposition to be just.” [24] Of course Jefferson, who owned over 200 slaves and had built much of his political base among Virginia planters was wrong, and despite the misgivings that he expresses in some of his letters and papers, including the first draft of the Declaration of Independence, he never took the lead or a public stand on the abolition of slavery.

The difference made by the cotton gin was starling, it enabled greater production and increased the need for slaves, and with the end of the legal African slave trade in 1808 the price of slaves already in the United States went up considerably, making the interstate trafficking of slaves much more profitable. In 1790 “a thousand tons of cotton were being produced every year in the South. By 1860, it was a million tons. In the same period, 500,000 slaves grew to 4 million.” [25] This enriched Northerners as well, “Northern ships carried cotton to New York and Europe, northern bankers and merchants financed the cotton crop, northern companies insured it, and northern factories turned cotton into textiles. The “free states” had abolished slavery, but they remained intimately linked to the peculiar institution.” [26] Thus the institution of slavery’s tentacles reached out to much of America and with the threat of slave rebellions in the South which could upset the economic status quo the nation “developed a network of controls in the southern states, backed by laws, courts, armed forces, and race prejudice of the nation’s political leaders.” [27]

But during the early nineteenth century slavery was on the decline in the rest of the Americas as the Spanish, Portuguese and French lost most of their American possessions. Likewise, Britain emancipated its slaves and the slaves in its colonies in the 1830s. Russia emancipated its serfs, and most countries, even the United States banned the African slave trade.

These events would lead to increasing calls for the abolition of slavery in the United States. In the Free States Of the North abolitionist societies, newspapers and stepped up efforts to help slaves escape their bonds. With the advent of these small, but vocal abolitionist organizations, there was a movement, particularly in Southern religious circles to justify and defend the peculiar institution.

To be continued…

Notes

[1] Ibid. Zinn A People’s History of the United States p.29

[2] Ibid. Zinn A People’s History of the United States p.32

[3] Foner, Eric Forever Free: The Story of Emancipation and Reconstruction Vintage Books a Division of Random House, New York 2005 p.6

[4] Ibid. Zinn A People’s History of the United States p.28

[5] Ibid. Foner Forever Free p.6

[6] Foner, Eric A Short History of Reconstruction Harper and Row, New York 1990 p.1

[7] Ibid. Foner Forever Free pp.6-7

[8] Ibid. Foner Forever Free p.7

[9] Ibid. Levine Half Slave and Half Free: The Roots of the Civil War Revised Edition p.5

[10] Ibid. Varon Disunion! The Coming of the American Civil War 1789-1858 p.24

[11] Ibid. Varon Disunion! The Coming of the American Civil War 1789-1858 p.22

[12] Ibid. Guelzo Fateful Lightning p.7

[13] Freehling, William W. The Road to Disunion Volume One: Secessionists at Bay Oxford University Press, Oxford and New York 1990 p.146

[14] Ibid. Varon Disunion! The Coming of the American Civil War 1789-1858 p.23

[15] Ibid. Freehling The Road to Disunion Volume One: Secessionists at Bay p.147

[16] Ibid. Varon Disunion! The Coming of the American Civil War 1789-1858 p.23

[17] Ibid. Freehling The Road to Disunion Volume One: Secessionists at Bay p.147

[18] McPherson, James The War that Forged a Nation: Why the Civil War Still Matters Oxford University Press, Oxford and New York 2015 p.7

[19] Ibid. Varon Disunion! The Coming of the American Civil War 1789-1858 p.23

[20] Ibid. Varon Disunion! The Coming of the American Civil War 1789-1858 p.24

[21] Ibid. Varon Disunion! The Coming of the American Civil War 1789-1858 p.24

[22] McCurry, Stephanie Confederate Reckoning: Power and Politics in the Civil War South Harvard University Press, Cambridge and London 2010 p.220

[23] Ibid. Zinn A People’s History of the United States pp.90-91

[24] Ibid. Levine Half Slave and Half Free: The Roots of the Civil War Revised Edition p.8

[25] Ibid. Zinn A People’s History of the United States p.171

[26] Ibid. Foner Forever Free p.13

[27] Ibid. Zinn A People’s History of the United States p.171

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“The Most Bold and Daring Act of the Age” Stephen Decatur, and the Defeat of the Barbary Pirates

 

“Our Country! In her intercourse with foreign nations may she always be in the right; but right or wrong, our country!” Stephen Decatur

Friends of Padre Steve’s World,

In 1803 the United States Navy was two years into its campaign against the Barbary Pirates who sailed from Algiers, Tunis, Tripoli and Morocco.  For years the United States like other nations had paid tribute to the rulers of these states for free passage of its ships and hefty ransoms to free the sailors that were enslaved following the capture of their ships.  By 1800 tens of millions of dollars had been paid and in that year the amount of tribute paid was 20% of the government’s total revenue.

In 1801 the Pasha of Tripoli Yusuf Karamanli demanded the payment of $225,000 tribute from the new President of the United States President Thomas Jefferson. In years past Jefferson had advised against payment of tribute believing that such payment only encouraged the Barbary States to continue their actions.  The anti-naval partisans and even his Republican allies had blocked his recommendations even though Secretary of State John Jay and President John Adams agreed with him. These partisans insisted that tribute be paid irregardless of the effect on European trade or the fate of American seamen because they believed that the Atlantic trade and involvement in the “Old World” detracted from the westward expansion by diverting money and energy away from the west.  When Jefferson refused the demand and put his beliefs into practice Karmanli declared war on the United States by cutting down the flag at the US Consulate in Tripoli.

Jefferson sent a small force to defend protect American ships and sailors and asked Congress to authorize him to do more as he did not believe that he had the Constitutional power to do more. Congress did not issue a declaration of war but authorized Jefferson to “employ such of the armed vessels of the United States as may be judged requisite… for protecting effectually the commerce and seamen thereof on the Atlantic Ocean, the Mediterranean and adjoining seas.”

Jefferson sent the best of the United States Navy to deal with the situation and US Navy ships soon began to take a toll on the pirate vessels.  The squadron was composed of ships that would become legend in the history of the Navy. Commanded by Commodore Richard Dale, Edward Preble, and later Commodore John Rogers, at various times the squadron included the USS Argus, Chesapeake, Constellation, Constitution, President, Congress, Enterprise, Intrepid, Essex, Philadelphia, John Adams and Syren.  The Constitution, Chesapeake, and Constellation, Congress and President were among the first six frigates authorized by Congress on March 27th 1794. Philadelphia a subscription Frigate paid for by citizens and merchants of Philadelphia, Essex a subscription Frigate pride for by the citizens of Salem and Essex County, Massachusetts, John Adams, a Subscription Frigate paid for by the citizens of Charleston, South Carolina, Argus a 20 gun Brig, Enterprise and Vixen 12 gun Schooners, Syren (later Siren) a 16 gun Brig, and Intrepid a captured Tripolitan Ketch, several smaller American built vessels, and about a dozen gunboats and mortar boats supplied by the Kingdom of Naples, which also provided the Americans with access to the ports of Messina, Palermo, and Syracuse, as well as supplies, and craftsmen to maintain the American Squadron.

Many of the officers who served in the Squadron, including William Bainbridge, Issac Hull, Charles Stewart, David Porter, would continue in service and make names for themselves in the war of 1812 and after.

One of the young officers was the 24 year old Captain of the 12 Gun Schooner USS Enterprise Lieutenant Stephen Decatur the son of a Navy Captain who had entered the Naval service as a Midshipman in 1798 and who had risen rapidly through the ranks due to his abilities and leadership. He was among the few officers selected to remain in service following the end of the Quasi-War with France.  By the time that he took command of Enterprise Decatur had already served as the First Lieutenant of the Frigates USS Essex and USS New York.  After an altercation with British officer while wintering in Malta he was sent home to command the new Brig of War USS Argus. He was ordered to bring her to Europe where he handed over command to Lieutenant Isaac Hull who would achieve fame in the War of 1812 as Commanding Officer of the USS Constitution.  Decatur was given command of Enterprise on when he detached from the Argus.

On December 23rd 1803 while operating with the Constitution Decatur and the Enterprise captured the small Tripolian ketch Mastico which was sailing under Turkish colors.  The small ship was taken to Syracuse where Commodore Edward Preble condemned her as a prize of war, renamed her Intrepid and placed Decatur in command.

Normally such an event would be considered a demotion for an officer of Decatur’s caliber but events at Tripoli had forced Preble to make a bold strike at the heart of the enemy.  On October 31st 1803 the Frigate USS Philadelphia one of the most powerful ships in the squadron under the command of Captain William Bainbridge ran aground on an uncharted shoal and was captured.  Her crew was taken prisoner and the ship floated off by the Tripolians partially repaired and moored as a battery in the harbor until her foremast could be remounted having be cut away by Bainbridge in his  unsuccessful  attempt to float the ship off the shoal.

Burning the Philadelphia

The threat posed by such a powerful ship in the hands of the enemy was too great to ignore. Preble order Decatur to man the Intrepid with volunteers to destroy the Philadelphia at anchor.  Decatur took 80 men from the Enterprise and was joined by eight more volunteers  from USS Syren including Lieutenant Thomas McDonough who had recently served aboard Philadelphia and knew the ship well.

Under the cover of night of February 16th 1804 Decatur took the former Tripolian ship into the harbor beneath the dim light of the new moon.  Posing as a Tripolian ship he was able to slip past the guns of the forts overlooking the harbor using a Sicilian sailor who spoke Arabic to request permission. This was granted and Intrepid approached Philadelphia and when close enough ordered his crew to board the Frigate. After a brief skirmish with the small contingent of sailors aboard he took control of the vessel and set it ablaze. When he was sure that the fire could not be extinguished he ordered his men back aboard Intrepid and sailed out of the harbor under the fire of the shore batteries and gunboats.

Decatur sailed Intrepid back to Syracuse where he was greeted as a hero and became one of the Navy’s legends.  Pope Pius VII publicly proclaimed that “the United States, though in their infancy, had done more to humble the anti-Christian barbarians on the African coast, than all the European states had done for a long period of time.” Admiral Lord Horatio Nelson, one of the most heroic sailors that ever lived and no stranger to daring said that Decatur’s accomplishment was “the most bold and daring act of the Age.

Decatur leading American Sailors in hand to hand combat against Barbary Pirates at Tripoli 1804 his younger brother Lieutenant James Decatur was killed aboard another gunboat in the action

Decatur would return to command the Enterprise and was given command of Constitution and was promoted to Captain bypassing the rank of Master Commander. He would prove himself again against the forces of Tripoli before departing for the United States. He distinguished himself  in the years to come against the Royal Navy in the War of 1812 where when in command of USS United States defeated and captured HMS Macedonian which would serve in the U.S. Navy and later in the Second Barbary War.

During that war, which began in 1815 Decatur’s squadron decisively defeated the Algerian fleet capturing the Frigate Mashouda and killing the highly successful and chivalrous commander of the Algerian raiding squadron Rais Hamidu.  The Pashas of Algiers, Tunis and Tripoli all made peace and reimbursed the Americans for the financial damage that they had done.  His victory ended the terror that the Barbary States had inflicted on Europeans for centuries and helped bring peace to the Mediterranean. Following that he became a Navy Commissioner in 1816 and moved to Washington, D.C.

Stephen Decatur more than any one man ended their reign of terror against the United States and the great European powers. The actions of Decatur, Preble, their officers, crews and ships in the Barbary Wars, and the War of 1812 established the United States as a credible nation, willing use its Navy to protect its citizens and commerce overseas, without becoming an occupying power. The latter would not occur for another eighty plus years during the Spanish American War, and continues to the present day.

Of course, that did not apply to our conquest of North America which involved countless small wars which exterminated vast numbers of American Indians, opened vast lands to the expansion of slavery, and the conquest of forty percent of Mexico. I am sure that Decatur, who so boldly proclaimed, My Country Right or Wrong, would not have approved of subjugating non-hostile weaker nations. He lived in a different time, when the United States was being threatened alternately by France, Britain, and the Barbary States at sea, and Britain and its American Indian allies as it expanded west.

Likewise, Decatur did not live a long life. He was killed in duel with Commodore James Barron on March 22nd 1820. Barron had never forgiven Decatur for voting for his conviction and removal from service after being humiliated when his ship, the Frigate Chesapeake, was caught unprepared for action, fired upon, and after twenty minutes surrendered, to HMS Leopard in 1807. Following her surrender several of her men were taken off as supposed deserters from the Royal Navy. Leopard’s commander then allowed Chesapeake to return to Norfolk where Barron was relieved of command and tried by a Naval Court which included John Rogers and Decatur.

Barron was convicted removed from the Navy for at least five years. Six years later he returned from a self imposed exile and petitioned for reinstatement. Decatur remained one of his fiercest opponents, and though reinstated was embittered toward Decatur. Their seconds arranged the duel to be conducted in such a way that one or both would die. During the negotiations between their seconds, Commodore William Bainbridge, and Captain Jesse Elliott, the two came close to reconciling but the seconds pushed for the duel. Decatur was mortally wounded and refused medical treatment, dying late that night. Barron, though horribly wounded, survived, eventually becoming commander of the Norfolk Naval Yard, becoming the senior Naval officer on active duty in 1839. He died in 1851 and is buried in the cemetery of Trinity Episcopal Church, in Portsmouth, VA.

The death of Decatur, a bonafide hero, at the hands of a fellow officer stunned Washington. President James Monroe, the members of the Supreme Court, most of Congress and 10,000 citizens attended his funeral. His pallbearers included four Commodores, and two other officers, followed by many other officers and other ranks. During the funeral, one sailor burst forth and cried out “He was the friend of the flag, the sailor’s friend; the navy has lost its mainmast.”

Decatur to help form the United States Navy, and among its early leaders, who included many valiant and brilliant men, he remains the foremost. While he achieved greatness, it was that night in Tripoli harbor where he was immortalized by the words of Lord Nelson as the man who led “the most bold and daring act of the age.” 

Until tomorrow,

Peace,

Padre Steve+

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The Antidote to Theocracy and Authoritarian Dictatorship Done in the Name of Any God: The Virginia Statute of Religious Rights

Friends of Padre Steve’s World,

Two hundred and thirty four years ago, in the year 1786, the the legislature of the Commonwealth Of Virginia ratified a law written by Thomas Jefferson. It was the precursor to the Establishment and the Free Exercise Clauses Of the First Amendment to the Constitution of the United States.

It is the antithesis of, and the antidote to all theocratic movements, to include contemporary Christian Nationalism and it’s close cousin Christian Dominionism, or as it is sometimes called Seven Mountains Theology.

Jefferson, James Madison, and their Virginia Baptist ally, John Leland understood the threat to a republic such as ours posed by religious theocrats of any type, to include Christians.

The Virginia statute was necessitated by militant Anglicans who desired to re-establish themselves as the state religion in Virginia and had gone about using physical violence against various dissenters, especially Virginia’s Baptist minority. It is fascinating, in a frightening and grotesque sense of the word to see Virginia Baptists like Jerry Falwell Jr., and other Evangelical leaders of the Free Church tradition, including Pat Robertson, Franklin Gresham, Paula White, John Hagee, Robert Jeffress, Rick Wiles, and a host of other contemporary theocrats interpreting Religious Freedom in a manner similar to the Anglicans of Virginia in the 1780s, or in the manner of all Christians who follow the path of Constantine.

Not all of these religious leaders are Baptists, but many are independents, charismatics, Pentecostals, and other conservative Evangelicals of many denominations have thrown their lot in the hat of theocracy and authoritarian rule.

Such was the warning of the great Southern Baptist Pastor and seminary president George Truett, who wrote:

“Constantine, the Emperor, saw something in the religion of Christ’s people which awakened his interest, and now we see him uniting religion to the state and marching up the marble steps of the Emperor’s palace, with the church robed in purple. Thus and there was begun the most baneful misalliance that ever fettered and cursed a suffering world…. When … Constantine crowned the union of church and state, the church was stamped with the spirit of the Caesars…. The long blighting record of the medieval ages is simply the working out of that idea.”

The Virginia Statute stood in complete opposition to theocratic minded Americans then, and now. The statute which I post below in its entirety is must reading for anyone who thinks that they understand what the founders of the United States believed about religious liberty:

An Act for establishing religious Freedom

Whereas, Almighty God hath created the mind free;

That all attempts to influence it by temporal punishments or burthens, or by civil incapacitations tend only to beget habits of hypocrisy and meanness, and therefore are a departure from the plan of the holy author of our religion, who being Lord, both of body and mind yet chose not to propagate it by coercions on either, as was in his Almighty power to do,

That the impious presumption of legislators and rulers, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavouring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time;

That to compel a man to furnish contributions of money for the propagation of opinions, which he disbelieves is sinful and tyrannical;

That even the forcing him to support this or that teacher of his own religious persuasion is depriving him of the comfortable liberty of giving his contributions to the particular pastor, whose morals he would make his pattern, and whose powers he feels most persuasive to righteousness, and is withdrawing from the Ministry those temporary rewards, which, proceeding from an approbation of their personal conduct are an additional incitement to earnest and unremitting labours for the instruction of mankind;

That our civil rights have no dependence on our religious opinions any more than our opinions in physics or geometry,

That therefore the proscribing any citizen as unworthy the public confidence, by laying upon him an incapacity of being called to offices of trust and emolument, unless he profess or renounce this or that religious opinion, is depriving him injuriously of those privileges and advantages, to which, in common with his fellow citizens, he has a natural right,

That it tends only to corrupt the principles of that very Religion it is meant to encourage, by bribing with a monopoly of worldly honours and emoluments those who will externally profess and conform to it;

That though indeed, these are criminal who do not withstand such temptation, yet neither are those innocent who lay the bait in their way;

That to suffer the civil magistrate to intrude his powers into the field of opinion and to restrain the profession or propagation of principles on supposition of their ill tendency is a dangerous fallacy which at once destroys all religious liberty because he being of course judge of that tendency will make his opinions the rule of judgment and approve or condemn the sentiments of others only as they shall square with or differ from his own;

That it is time enough for the rightful purposes of civil government, for its officers to interfere when principles break out into overt acts against peace and good order;

And finally, that Truth is great, and will prevail if left to herself, that she is the proper and sufficient antagonist to error, and has nothing to fear from the conflict, unless by human interposition disarmed of her natural weapons free argument and debate, errors ceasing to be dangerous when it is permitted freely to contradict them:

Be it enacted by General Assembly that no man shall be compelled to frequent or support any religious worship, place, or ministry whatsoever, nor shall be enforced, restrained, molested, or burthened in his body or goods, nor shall otherwise suffer on account of his religious opinions or belief, but that all men shall be free to profess, and by argument to maintain, their opinions in matters of Religion, and that the same shall in no wise diminish, enlarge or affect their civil capacities. And though we well know that this Assembly elected by the people for the ordinary purposes of Legislation only, have no power to restrain the acts of succeeding Assemblies constituted with powers equal to our own, and that therefore to declare this act irrevocable would be of no effect in law; yet we are free to declare, and do declare that the rights hereby asserted, are of the natural rights of mankind, and that if any act shall be hereafter passed to repeal the present or to narrow its operation, such act will be an infringement of natural right.

Please, take some time to let those words sink in, especially if you think that religious liberty is only for people of your favorite religion, or the one that you belong to. The fact is, that those who established religious liberty in the United States, many of them like John Leland, professing Christians, did not think that religious liberty was for the powerful, or those who wanted to dominate others on the basis of religion wedded to government and political power.

Leland wrote:

“The notion of a Christian commonwealth should be exploded forever. … Government should protect every man in thinking and speaking freely, and see that one does not abuse another. The liberty I contend for is more than toleration. The very idea of toleration is despicable; it supposes that some have a pre-eminence above the rest to grant indulgence, whereas all should be equally free, Jews, Turks, Pagans and Christians.”

With that I bid you a good night, or maybe a troubling one. It all depends on ones perspective. I don’t say that lightly; but really, considering my vivid dreams, nightmares, and night terrors brought on by PTSD and a neurological condition that ensures that those dreams, nightmares, and terrors are acted out when I am in REM sleep, maybe it is a necessary step to healing.

If you value freedom those words may be hopeful; but if you don’t, they are a threat, a threat of unlimited government and religious power. The fact is, that all of us, regardless of our religious beliefs, or lack thereof must take them to heart when we proclaim our loyalty to the Constitution, and our belief in the First Amendment to it, if we don’t we actively proclaim our opposition to the ideals of our Founders, but I digress. The simple fact and problem is that authoritarians and theocrats hate the First Amendment, and have to twist it to ensure that only their rights are protected and enhanced. However, the Virginia Statute ,and the First Amendment at meant by the Founders, threatens their desires of theocracy and unbridled state power, and so long as we believe it and fight for it, undermines their power. My friends, if you know history, that is not a bad thing. As John Emerich Edward Dalberg-Acton wrote: “Power tends to corrupt, and absolute power corrupts absolutely. Great men are almost always bad men…”,

Think about it, the police power of the state married to religion. For God’s sakes, we are not Iran, Saudi Arabia, the Taliban, the perverted Shinto of Imperial Japan, the Tsarist and Putin’s Russia, or any other state that relies on the unwavering loyalty of its religious majority, or powerful minority, to maintain power. In time they all come crashing down, as will Trump’s Cult.

Until tomorrow,

Peace,

Padre Steve+

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“To Abandon Facts is to Abandon Freedom” The Trump Effect

Friends of Padre Steve’s World,

After a long day yesterday we went out and hung out with friends for quite a while at Gordon Biersch. Then we came home and just watched television and read. I waited until this morning to check the election results and was quite pleased for the State that I will officially be a citizen of once I retire from the Navy, the Commonwealth of Virginia. So I didn’t write anything.

Tonight is kind of a reflection on the words and actions of President Trump, his family, and his cult like followers have been conducting themselves as public impeachment hearings loom in the wake of very unfavorable results for Trump and the GOP. I began to think of Historian Timothy Snyder’s words from his book On Tyranny which was published not long after President Trump’s election in 2016. Snyder wrote:

”The mistake is to assume that rulers who came to power through institutions cannot change or destroy those very institutions—even when that is exactly what they have announced that they will do.”

Dissent is not disloyalty, opposing the President’s policies, obeying one’s oath of office when seeing criminal or potential criminal actions being undertaken is not being a communist or enemy of the state. Asking such questions is not treason. Our founders wrestle with this. Thomas Jefferson wrote: “Experience hath shewn, that even under the best forms of government those entrusted with power have, in time, and by slow operations, perverted it into tyranny.“

In spite of the Democrat victories in 2018 and 2019 and the upcoming impeachment hearings, neither the President, nor his supporters in Congress, nor his propaganda department or his cult led by charlatan preachers like Paula White, the new spiritual advisor at the White House will stop the lies and will stoop to no low in order to retain power. For them neither the law or the Constitution have any meaning. Trump is the law, and what he says is coming directly from God according to Reichsbishofin Paula White.

Between White’s outright heresy and Trump’s lies, supported by those of his family, his partners in the GOP and the blind faith and belief of his propaganda network and cult the truth does not matter. Oaths of office don’t matter, only loyalty to Trump. Snyder wrote:

“To abandon facts is to abandon freedom. If nothing is true, then no one can criticize power, because there is no basis to do so. If nothing is truth, then all is spectacle. The biggest wallet pays for the most blinding lights.”

I figure that even if Trump is legally removed from office through impeachment or loses the 2020 election that the damage is done and that it will take a generation for the country, it’s laws, and institutions to recover. Thirty years ago when the Berlin Wall came down and the Soviet system fell apart it would bring forth universal democracy and freedom. I figured that the dictators were on their last legs, but I was wrong, even the United States is not immune to the lure of authoritarian rule. I believe that the next year will be very dangerous. Some of Trump’s preachers have promised that she he be turned out of office that they will kill those who opposed him.

So, until tomorrow,

Peace,

Padre Steve+

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