Tag Archives: justice

“The First Duty of Every Officer is to the Truth”

Friends of Padre Steve’s World,

Most of my readers know that in addition to being a Priest and Navy Chaplain that I am a historian and have taught both ethics and Gettysburg as a faculty member at a Staff College. Many of the men and women that I taught will lead our military as commanders, planners and staff officers. I stay in contact with a number of my former students, including two from South Korea. Now I still write even as I lead the staff at one of the Navy’s largest and most active Chapel programs.

Since I figure that this will be my last duty station before I retire my goal is to help guide those who work with me to success in the military and set them up for success when they leave the military. They are a great group, I could not ask for better and when I have a bad day or seem to be off in some way I have given them permission to ask how I am doing and to ask me hard questions. I give them permission to tell me the truth. A lot of leaders won’t do that, but I try to be transparent and honest with them because I know that they have my back and we do a pretty good job at caring for people and doing the right thing.

As such my first duty, whether it is in teaching, writing or in ministry is to the truth. In fact I quoted Captain Jean Luc Picard, played by Sir Patrick Stewart in Star Trek the Next Generation: “the first duty of every Starfleet officer is to the truth, whether it’s scientific truth, historical truth or personnel truth…” I am not a Starfleet Officer but as an officer nonetheless I have always believed that the truth matters, but sadly I, like so many of us have turned the other way and not spoken out. But the older I get the more I realize that I cannot be silent about subjects that at one time I turned a blind eye to because they were uncomfortable, unpopular or might hurt my career either in the church or in the military.

I have been writing a lot over the past few months about subjects that many people are controversial and as such many people are uncomfortable with those topics. Whether the issue is civil rights, racism, Gay rights and marriage equality, voting rights, religious freedom and religious intolerance, and even xenophobia, or the connection of symbols such as the Confederate Battle Flag to a heritage that goes to a hatred that extends far beyond the battlefields of the Civil War; I am speaking out. Now I am fully aware of that many of these subjects are controversial. I have been asked in comments on this site and on my various social media accounts, particularly Facebook, why I keep bringing up the uncomfortable past. But I have to, I have a duty to the truth and as Oscar Wilde noted “The truth is rarely pure and never simple.”

The late Howard Zinn, a brilliant historian whose work at one time I discounted, said: “But I suppose the most revolutionary act one can engage in is… to tell the truth.” Who would think that telling the truth could or would be a revolutionary act? However, when one lives in a society where the truth is bent, run over and shredded by politicians, preachers and pundits, what I call the Trinity of Evil; when state school boards whitewash history and force their religious views on children in public schools; where corporations and advertisers use the most crass means to deceive customers; and where established science is not met with denial under the guise of “skepticism;” telling the truth is a revolutionary affair.

The honest truth is that I never expected to be a revolutionary in terms of what so much of society, especially the conservative Christian movement that I spent much of my life in expects. Truthfully, upholding tradition, and for that matter defending myth, is much easier when backed by the certitude of an unbending theology and political is much easier than asking the hard questions. Barbara Tuchman once wrote: “The reality of a question is inevitably more complicated than we would like to suppose.” I guess that is why so many people would rather be content with myth than to ask the really hard questions; be they about history, religion, and science or for that matter anything. One of the must uncomfortable things to admit is that truth is always evolving as we learn more, it is dynamic, not static and to attempt to force people to live by the “truth” of our ancestors is disingenuous, dishonest and denies the reality of the universe that we live. Thomas Jefferson recognized this and wrote:

“I know also, that laws and institutions must go hand in hand with the progress of the human mind. As that becomes more developed, more enlightened, as new discoveries are made, new truths disclosed, and manners and opinions change with the change of circumstances, institutions must advance also, and keep pace with the times. We might as well require a man to wear still the coat which fitted him when a boy, as civilized society to remain ever under the regimen of their barbarous ancestors.” 

So why do I write? I write so that we never forget or push aside the great evils that human beings are capable of committing: The Holocaust, slavery and Jim Crow, the extermination of Native Americans by the millions in the name of God and Manifest Destiny, the enslavement, exploitation, and sometimes the extermination of whole peoples by colonialism; the witch trials, the religious wars of the Reformation, the Inquisition, the Chinese Cultural Revolution, Stalin’s purges, the Tuskegee experiments, the Japanese barbarity in the Rape of Nanking and other places in Asia, the Srebrenica genocide and the Rwandan genocide, just to name a few.

All too often the perpetrators of those events and their descendants as all too willing to last the past lie dormant. But at what cost do we do so? Do we sacrifice justice on the altar of prosperity and peace; do we sacrifice uncomfortable truth in order to remain undisturbed and comforted by myth? Do we condemn our descendants to live under the myths of our ancestors? Would we sacrifice the truth and justice in order to ensure obedience? Howard Zinn correctly observed, “Historically, the most terrible things – war, genocide, and slavery – have resulted not from disobedience, but from obedience.”

President John F Kennedy spoke these words at Yale in 1962: “The great enemy of truth is very often not the lie–deliberate, contrived and dishonest–but the myth–persistent, persuasive and unrealistic. Too often we hold fast to the cliches of our forebears. We subject all facts to a prefabricated set of interpretations. We enjoy the comfort of opinion without the discomfort of thought.”

Personally I would rather ask the questions and confront the past so we might have a better future, because though I am a realist, I also believe in my heart that humanity is capable of overcoming hatred, prejudice and ignorance. The problem is that times get difficult those attitudes can overcome our better nature. As Spencer Tracy’s character in the movie Judgment at Nuremberg said:

“But this trial has shown that under a national crisis, ordinary – even able and extraordinary – men can delude themselves into the commission of crimes so vast and heinous that they beggar the imagination. No one who has sat through the trial can ever forget them: men sterilized because of political belief; a mockery made of friendship and faith; the murder of children. How easily it can happen. There are those in our own country too who today speak of the “protection of country” – of ‘survival’. A decision must be made in the life of every nation at the very moment when the grasp of the enemy is at its throat. Then, it seems that the only way to survive is to use the means of the enemy, to rest survival upon what is expedient – to look the other way. Well, the answer to that is ‘survival as what’? A country isn’t a rock. It’s not an extension of one’s self. It’s what it stands for. It’s what it stands for when standing for something is the most difficult! Before the people of the world, let it now be noted that here, in our decision, this is what we stand for: justice, truth, and the value of a single human being.”

That my friends, is why I write: for justice, truth, and the value of a single human life.

Peace

Padre Steve+

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Freedom Dies When Men Ignore Justice and then No Longer Recognize It

justice-weeps

Friends of Padre Steve’s World,

Just a short thought today. Yesterday was very tiring, we were dealing with a veterinary emergency with our older Papillon Minnie, and also had Judy’s follow-up appointment for the Endometrial Cancer she was operated on for in 2015. It looks like Minnie will be okay, she is spending the night in a fully staffed veterinary hospital where she will be monitored, medicated, and given IV’s after scaring the hell out of us with what our vet diagnosed as Hemorrhagic Gastroenteritis, and the hospital vet things might have been Pancreatitis. She had showed no signs of being sick when we went to bed last night but when we got up she had vomited multiple times and was crapping bright red blood. As soon as I saw it I scooped her up, called the vet and drove her there. We finally got home after transferring her to the overnight emergency vet about nine-thirty last night. She’s doing better and hopefully she will be home tomorrow.  Of course in the middle of everything we learned that Carrie Fisher had died and as much as I want to reflect on her life I cannot now, other than to say that I admired her greatly, especially for her openness in speaking about her own mental health issues. When I suffered my own PTSD crisis and decided to speak out and be transparent about my struggles, she was a role model.

But, anyway, as a follow-up to what I wrote yesterday I wanted to share this thought, from the late Charles Morgan Jr. I wrote about his comments in regard to what he said after the bombing to the 16th Street Baptist Church in Birmingham Alabama some 52 years ago before and think that they are as pertinent in the age of Trump than they were when he wrote them about the Jim Crow South.

Morgan was a well off young Southern gentleman, a lawyer, and a man with a conscience. He was a defender of the civil liberties of many people during his life, most of which were incredibly unpopular when he made his strand.

Morgan made a comment that really stuck in my brain because it is so true. He said,

“It is not by great acts but by small failures that freedom dies. . . . Justice and liberty die quietly, because men first learn to ignore injustice and then no longer recognize it.”

The truth is that it those small failures; first to turn our backs on justice and to ignore it, and then finally, to fail to even recognize it when justice is being trampled. That is how freedom dies. Sadly, those who most often trample freedoms, usually in the name of God or religion are the last to recognize their complicity in that loss of freedom. Judge Learned Hand spoke these words; “If we are to keep our democracy, there must be one commandment: Thou shalt not ration justice.”

Sadly, there are too many who will do just that, all to often in the name of their God, or their religion. If we ration justice so that only a few; the rich, and the well off are able to afford it, then we will succeed in standing idly by as injustice becomes the norm. I fear that in the coming months and years that justice itself will become a scarce commodity.

As always I admit that I hope that I am wrong, but from all I read from Trump’s supporters in the so-called Christian Right, the Neo-Nazis of the self-proclaimed Alt Right, and the most radical talking heads on radio, the internet, and heads of  right wing political action groups, I fear that we are in for very rough times unless the President-Elect himself makes a stand, because the Republican Congress has shown time after time that they will not do so.

Have a good day,

Peace

Padre Steve+

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A Grave Responsibility to Remember and Remind: The 71st Anniversary of the Opening of the Nuremberg Trails

Friends of Padre Steve’s World,

Today is the 71st anniversary of the opening of the Nuremberg Trials. I write about this a lot and I know some people, even so-called progressives have told me that they know the Nazis were evil and that they don’t want to hear it, while alleged conservatives vehemently object because they do not believe that such things can happen again.

However that is not the point. The reason I post things like this is because the players in the drama are representative of humanity, and humanity is the one constant in all history. Human beings and their propensity for good as well as evil is what these posts are about, and the fact is that any human being is capable of committing such crimes or turning a blind eye to them, to simply go along with the system and not to make waves. That is part of human nature, we value liberty, but that liberty lies in our hearts, and when it dies there, it dies. As the great American jurist Learned Hand said:

“I often wonder whether we do not rest our hopes too much upon constitutions, upon law and upon courts. These are false hopes, believe me, these are false hopes. Liberty lies in the hearts of men and women; when it dies there, no constitution, no law, no court can save it; no constitution, no law, no court can even do much to help it. The spirit of liberty is the spirit which is not too sure that it is right; the spirit of liberty is the spirit which seeks to understand the minds of other men and women; the spirit of liberty is the spirit which weighs their interests alongside its own without bias.” 

When that spirit of liberty is lost, when that sensitivity to the rights and needs of others trampled, when a desire for revenge and getting even displaces civility and compassion; there is nothing than stop evil, for evil will find ways to justify their evil deeds under the cloak of legality. That is what Germany did in the 1930s and what I believe may happen in the United States and other Western nations as the wave of populism and xenophobic racism sweeps the globe. Robert Jackson said, “The most odious of all oppressions are those which mask as justice.”

That is why it is so important to remember the evil that we as human beings are capable of and not to run roughshod over the rights of those with whom we disagree. Since the election of Donald Trump I have seen many comments of his supporters and the well documented writings and opinions of three of first appointees, Stephen Bannon, Michael Flynn, and Jeff Sessions. All have extensive writings and comments which advocate policies designed to limit freedom and excise whole groups from the United States. His supporters are condemning all forms of protest or opinions that disagree with theirs, and the President Elect jumps to his Twitter account to blast anyone who insults or criticizes him. Nothing in American history is comparable to the thin-skinned inability to tolerate dissent that is happening now.

In our country we have seldom had to fear that the outcome of an election could erase liberty, but it is possible now. Jackson noted, “One’s right to life, liberty, and property depends on the outcome of no election.” But it seems that this election may test that premise, the premise that Jackson so eruditely enunciated:

“The very purpose of a Bill of Rights was to withdraw certain subjects from the vicissitudes of political controversy. One’s right to life, liberty and property, to free speech, a free press, freedom of worship and assembly may not be submitted to vote; they depend on no elections.”

I do fear for what the future holds because of the many statements made by Donald Trump and his supporters during the campaign and even after. While I am willing to give the new President the benefit of the doubt, and hope that he will rise to the occasion, I wonder if that will happen, and for now I wait, and I send up warnings from history.

Until tomorrow,

Peace

Padre Steve+

 

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It is By Small Failures that Freedom Dies

 

Charles D. Morgan Jr.  Chief Executive Officer  Acxiom Corporation

Charles Morgan Jr.

Friends of Padre Steve’s World,

Just a short thought today as I have been very busy with a new class at the Staff College as well as doing more writing and research on my Civil War and Gettysburg texts, but I wanted to share this thought, from the late Charles Morgan Jr. I wrote about what this amazing man said in regard to what he said after the bombing to the 16th Street Baptist Church in Birmingham Alabama some 53 years ago in previous articles, but I think that this is something that is pertinent as well look to the coming election.

Morgan was a well off young Southern gentleman, a lawyer, and a man with a conscience. He was a defender of the civil liberties of many people during his life, most of which were incredibly unpopular when he made his strand.

Morgan made a comment that really stuck in my brain because it is so true. He said,

“It is not by great acts but by small failures that freedom dies. . . . Justice and liberty die quietly, because men first learn to ignore injustice and then no longer recognize it.”

The truth is that it those small failures; first to turn our backs on justice and to ignore it, and then finally, to fail to even recognize it when justice is being trampled. That is how freedom dies. Sadly, those who most often trample freedoms, usually in the name of God or religion are the last to recognize their complicity in that loss of freedom. Judge Learned Hand spoke these words; “If we are to keep our democracy, there must be one commandment: Thou shalt not ration justice.”

Sadly, there are too many who will do just that, all to often in the name of their God, or their religion, but some in the name of “law and order.” If we ration justice so that only a few; the rich, and the well off are able to afford it, then we will succeed in standing idly by as injustice becomes the norm.

Please ponder that thought. I have some other projects that I am working on for this site, but today I am going with Judy for another follow-up visit with her oncologist and praying as always that there is no recurrence of the Endometrial Cancer that she was operated on last year.

So have a great day,

Peace

Padre Steve+

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Justice & Faith

thedrumhead117

Friends of Padre Steve’s World,

Alfred North Whitehead wrote, “Religion carries two sorts of people in two entirely opposite directions: the mild and gentle people it carries towards mercy and justice; the persecuting people it carries into fiendish sadistic cruelty…”

I find much truth in Whitehead’s words. Those who follow my writings know how much I struggle with faith and doubt on a daily basis. I believe, but as the man told Jesus when he asked Jesus to heal his child “I believe, help my unbelief.” I no longer believe in the “absolute truths” that I once believed. Of course to some this makes me a heretic or worse. That being said, I have faith in a God I cannot see. I have faith in a God who clothes himself in human weakness and allows himself to be killed based on the trumped up charges of corrupt and fearful religious leaders. Thus I have a problem with Christians or members of other religions try to use the police power of state to enforce their beliefs on others.

I believe, but my doubts are all too real. Frankly I cringe when I hear religious people speaking with absolute certitude about things that they ultimately cannot prove, and that includes the concept of justice, which cannot always be measured in absolutes. Captain Jean Luc Picard (Patrick Stewart) noted in the Star Trek the Next Generation episode Justice: 

“I don’t know how to communicate this, or even if it is possible. But the question of justice has concerned me greatly of late. And I say to any creature who may be listening, there can be no justice so long as laws are absolute. Even life itself is an exercise in exceptions.”

I have found and learned to accept that life as we know it “is an exercise in exceptions.”  We all make them, and the Bible and the history of the church is full of them. So I have a hard time with people who claim an absolute certitude in beliefs that wish to impose on others.

True believers frequently wrap themselves in the certitude of their faith. They espouse doctrines that are unprovable and then build complex doctrinal systems to prove them, systems that then which must be defended, sometimes to the death. Eric Hoffer wrote: “A doctrine insulates the devout not only against the realities around them but also against their own selves. The fanatical believer is not conscious of his envy, malice, pettiness and dishonesty. There is a wall of words between his consciousness and his real self.”

Henri Nouwen wrote, “Theological formation is the gradual and often painful discovery of God’s incomprehensibility. You can be competent in many things, but you cannot be competent in God.”

No one can be competent in God, and that those who claim to be are either hopelessly deluded, or worse, are evil men masquerading as good. Those that speak of absolutes and want to use the Bible or any other religious text as some sort of rule book that they alone can interpret need to ask themselves this question, “When has justice ever been as simple as a rulebook?” 

Sadly too many people, Christians, Moslems, Jews, Hindus, and others apply their own misconceptions and prejudices to their scriptures and use them as a weapon of temporal and divine judgement on all who they oppose. However, as history, life and even our scriptures testify, that none of us can absolutely claim to know the absolutes of God. As Captain Picard noted “life itself is an exercise in exceptions.” 

It takes true wisdom to know when and how to make these exceptions, wisdom based on reason, grace and mercy. Justice, is to apply the law in fairness and equity, knowing that even our best attempts can be misguided. If instead of reason we appeal to emotion, hatred, prejudice or vengeance and clothe them in the language of righteousness, what we call justice can be more evil than any evil it is supposed to correct, no matter what our motivation.

But we see it all too often, religious people and others misusing faith or ideology to condemn those they do not understand or with whom they disagree. When such people gain power they tend to expand that power into the realm of theocratic absolutism and despotism. As Captain Jean Luc Picard noted in the Start Trek Next Generation episode The Drumhead:

“We think we’ve come so far. Torture of heretics, burning of witches it’s all ancient history. Then – before you can blink an eye – suddenly it threatens to start all over again.”

Peace

Padre Steve+

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Justice & Liberty Die Quietly

IMG_2140

Friends of Padre Steve’s World,

Just a short thought today. I am travelling in Germany and Austria and will not get a chance to write much. But I wanted to share this thought, from the late Charles Morgan Jr. I wrote about his comments in regard to what he said after the bombing to the 16th Street Baptist Church in Birmingham Alabama some 52 years ago earlier a few days ago.

Morgan was a well off young Southern gentleman, a lawyer, and a man with a conscience. He was a defender of the civil liberties of many people during his life, most of which were incredibly unpopular when he made his strand.

Morgan made a comment that really stuck in my brain because it is so true. He said,

“It is not by great acts but by small failures that freedom dies. . . . Justice and liberty die quietly, because men first learn to ignore injustice and then no longer recognize it.”

The truth is that it those small failures; first to turn our backs on justice and to ignore it, and then finally, to fail to even recognize it when justice is being trampled. That is how freedom dies. Sadly, those who most often trample freedoms, usually in the name of God or religion are the last to recognize their complicity in that loss of freedom. Judge Learned Hand spoke these words; “If we are to keep our democracy, there must be one commandment: Thou shalt not ration justice.”

Sadly, there are too many who will do just that, all to often in the name of their God, or their religion. If we ration justice so that only a few; the rich, and the well off are able to afford it, then we will succeed in standing idly by as injustice becomes the norm.

If you post a comment and I either do not respond or do not approve it is most likely due to my ability to do so. If nothing else I will do so when I return.

Peace

Padre Steve+

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Revolutionary Truth Telling & the Discomfort of Thought

IMG_1249

Friends of Padre Steve’s World,

Most of my readers know that in addition to being a Priest and Navy Chaplain that I am a historian and teach both ethics and about Gettysburg as a faculty member at a Staff College. Many of the men and women that I teach will lead our military as commanders, planners and staff officers. As such as I mentioned at beginning of the year my first duty, whether it is in teaching, writing or in ministry is to the truth. In fact I quoted Captain Jean Luc Picard, played by Sir Patrick Stewart in Star Trek the Next Generation: “the first duty of every Starfleet officer is to the truth, whether it’s scientific truth, historical truth or personnel truth…” I am not a Starfleet Officer but as an officer nonetheless I have always believed that the truth matters, but sadly I, like so many of us have turned the other way and not spoken out. But the older I get the more I realize that I cannot be silent about subjects that at one time I turned a blind eye to because they were uncomfortable, unpopular or might hurt my career either in the church or in the military.

I have been writing a lot over the past few months about subjects that many people are controversial and as such many people are uncomfortable with those topics. Whether the issue is civil rights, racism, Gay rights and marriage equality, voting rights, religious freedom and religious intolerance, and even xenophobia, or the connection of symbols such as the Confederate Battle Flag to a heritage that goes to a hatred that extends far beyond the battlefields of the Civil War; I am speaking out. Now I am fully aware of that many of these subjects are controversial. I have been asked in comments on this site and on my various social media accounts, particularly Facebook, why I keep bringing up the uncomfortable past. But I have to, I have a duty to the truth and as Oscar Wilde noted “The truth is rarely pure and never simple.”

The late Howard Zinn, a brilliant historian whose work at one time I discounted, said: “But I suppose the most revolutionary act one can engage in is… to tell the truth.” Who would think that telling the truth could or would be a revolutionary act? However, when one lives in a society where the truth is bent, run over and shredded by politicians, preachers and pundits, what I call the Trinity of Evil; when state school boards whitewash history and force their religious views on children in public schools; where corporations and advertisers use the most crass means to deceive customers; and where established science is not met with denial under the guise of “skepticism;” telling the truth is a revolutionary affair.

The honest truth is that I never expected to be a revolutionary in terms of what so much of society, especially the conservative Christian movement that I spent much of my life in expects. Truthfully, upholding tradition, and for that matter defending myth, is much easier when backed by the certitude of an unbending theology and political is much easier than asking the hard questions. Barbara Tuchman once wrote: “The reality of a question is inevitably more complicated than we would like to suppose.” I guess that is why so many people would rather be content with myth than to ask the really hard questions; be they about history, religion, and science or for that matter anything. One of the must uncomfortable things to admit is that truth is always evolving as we learn more, it is dynamic, not static and to attempt to force people to live by the “truth” of our ancestors is disingenuous, dishonest and denies the reality of the universe that we live. Thomas Jefferson recognized this and wrote:

“I know also, that laws and institutions must go hand in hand with the progress of the human mind. As that becomes more developed, more enlightened, as new discoveries are made, new truths disclosed, and manners and opinions change with the change of circumstances, institutions must advance also, and keep pace with the times. We might as well require a man to wear still the coat which fitted him when a boy, as civilized society to remain ever under the regimen of their barbarous ancestors.” 

So why do I write? I write so that we never forget or push aside the great evils that human beings are capable of committing: The Holocaust, slavery and Jim Crow, the extermination of Native Americans by the millions in the name of God and Manifest Destiny, the enslavement, exploitation, and sometimes the extermination of whole peoples by colonialism; the witch trials, the religious wars of the Reformation, the Inquisition, the Chinese Cultural Revolution, Stalin’s purges, the Tuskegee experiments, the Japanese barbarity in the Rape of Nanking and other places in Asia, the Srebrenica genocide and the Rwandan genocide, just to name a few.

All too often the perpetrators of those events and their descendants as all too willing to last the past lie dormant. But at what cost do we do so? Do we sacrifice justice on the altar of prosperity and peace; do we sacrifice uncomfortable truth in order to remain undisturbed and comforted by myth? Do we condemn our descendants to live under the myths of our ancestors? Would we sacrifice the truth and justice in order to ensure obedience? Howard Zinn correctly observed, “Historically, the most terrible things – war, genocide, and slavery – have resulted not from disobedience, but from obedience.”

President John F Kennedy spoke these words at Yale in 1962: “The great enemy of truth is very often not the lie–deliberate, contrived and dishonest–but the myth–persistent, persuasive and unrealistic. Too often we hold fast to the cliches of our forebears. We subject all facts to a prefabricated set of interpretations. We enjoy the comfort of opinion without the discomfort of thought.”

Personally I would rather ask the questions and confront the past so we might have a better future, because though I am a realist, I also believe in my heart that humanity is capable of overcoming hatred, prejudice and ignorance. The problem is that times get difficult those attitudes can overcome our better nature. As Spencer Tracy’s character in the movie Judgment at Nuremberg said:

“But this trial has shown that under a national crisis, ordinary – even able and extraordinary – men can delude themselves into the commission of crimes so vast and heinous that they beggar the imagination. No one who has sat through the trial can ever forget them: men sterilized because of political belief; a mockery made of friendship and faith; the murder of children. How easily it can happen. There are those in our own country too who today speak of the “protection of country” – of ‘survival’. A decision must be made in the life of every nation at the very moment when the grasp of the enemy is at its throat. Then, it seems that the only way to survive is to use the means of the enemy, to rest survival upon what is expedient – to look the other way. Well, the answer to that is ‘survival as what’? A country isn’t a rock. It’s not an extension of one’s self. It’s what it stands for. It’s what it stands for when standing for something is the most difficult! Before the people of the world, let it now be noted that here, in our decision, this is what we stand for: justice, truth, and the value of a single human being.”

That my friends, is why I write: for justice, truth, and the value of a single human life.

Peace

 

Padre Steve+

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An Exercise in Exceptions: “Absolute” Truth, Faith and Justice

dyer-hanging1

“Religion carries two sorts of people in two entirely opposite directions: the mild and gentle people it carries towards mercy and justice; the persecuting people it carries into fiendish sadistic cruelty…” Alfred North Whitehead 

Those who follow my writings know how much I struggle with faith and doubt on a daily basis. I believe, but as the man told Jesus when he asked Jesus to heal his child “I believe, help my unbelief.” I no longer believe in the “absolute truths” that I once believed. Of course to some this makes me a heretic or worse. That being said, I have faith in a God I cannot see. I have faith in a God who clothes himself in human weakness and allows himself to be killed as a state criminal.

That being said I see many of my fellow Christians, not to mention those of other faiths who attempt to use their interpretation of what they believe are absolute truths and attempt to impose them on others. Using their houses of worship they indoctrinate believers into believing the “truth” including the judgment on non-believers.

I remember going through classes in my previous denomination which were entitled “The Government of God” and utilized Robert Bork’s book Slouching Towards Gomorrah: Modern Liberalism and American Decline as its primary text. Obviously the class had little to do with faith, but was a tool by which we were indoctrinated to believe the political-religious ideology of our church leaders. There were several more texts, which basically echoed Bork’s thought, but they were taught in a manner is if they were as important as the often contradictory Biblical tests or the writings of the church Fathers, the great saints, scholastics or Protestant Reformers. It was an exercise in political indoctrination based on religious ideology. At the time I had no idea that what the church leaders were appealing to was nothing more than a variation on Christian Dominionism. 

Such ideology is incredibly dangerous because when people in power take it to heart and act upon it, all pretense of fairness, justice and integrity is lost. Those who are simply different are persecuted, those who do not tow a particular party or religious line are suspect, and the innocent are presumed guilty. It has happened throughout human history in every corner of the world, and it still goes on today.

I ended up rejecting that view of faith and life after coming home from Iraq, and for voicing my disagreement on a number of issues was asked to leave that denomination in 2010.

I believe again, but my doubts are real. But even more I have a belief in justice, and I believe that that justice itself cannot be built on absolutes. As Captain Jean Luc Picard (Patrick Stewart) noted in the Star Trek the Next Generation episode Justice: 

“I don’t know how to communicate this, or even if it is possible. But the question of justice has concerned me greatly of late. And I say to any creature who may be listening, there can be no justice so long as laws are absolute. Even life itself is an exercise in exceptions.”

I have found that as Picard said, “that life itself is an exercise in exceptions.”  We all make them, and the Bible and the history of the church is full of them. So I have a hard time with those who claim an absolute certitude in beliefs that are built on faith and treat them as fact, despite the fact that they are not provable. Dietrich Bonhoeffer noted the problem well when he talked of this problem and described the dilemma of so many believers:

“Man no longer lives in the beginning–he has lost the beginning. Now he finds he is in the middle, knowing neither the end nor the beginning, and yet knowing that he is in the middle, coming from the beginning and going towards the end. He sees that his life is determined by these two facets, of which he knows only that he does not know them”

Even so believers of all faiths wrap themselves in the certitude of their faith. They espouse doctrines that at best are humanity’s best attempts to describe a God that is infinitely bigger and more complex than they believe. The contest then becomes not about God himself, but the manner that the human being who interprets God espouses as incontrovertible doctrine. Eric Hoffer wrote:

“A doctrine insulates the devout not only against the realities around them but also against their own selves. The fanatical believer is not conscious of his envy, malice, pettiness and dishonesty. There is a wall of words between his consciousness and his real self.”

That certitude and the belief that we absolutely know the mind of a God who claims that we cannot know is the height of arrogance and it ensures that when we speak in terms of absolutes that we do not understand God, nor do we believe in justice, because as Captain Picard so wisely noted “life itself is an exercise in exceptions.” Even the most devout of believers make exceptions, simply because they are human and can’t avoid it, unless they are sociopaths.

Henri Nouwen wrote something very profound that all who claim to know God’s absolute will or truth need to consider. Nouwen wrote: “Theological formation is the gradual and often painful discovery of God’s incomprehensibility. You can be competent in many things, but you cannot be competent in God.”

The fact is that no one can be competent in God, and that those who claim to are either hopelessly deluded b their ignorance, or worse, are evil men masquerading as good. Those who pro port to know absolutes and want to use the Bible or any other religious text as some sort of rule book that they alone can interpret need to ask themselves this question, posed by Commander Riker to Captain Picard when he talked about absolutes and life: “When has justice ever been as simple as a rulebook?” 

Sadly too many people, Christians, Moslems, Jews, Hindus, and others apply their own misconceptions and prejudices to their scriptures and use them as a weapon of temporal and divine judgement on all who they oppose. However, as history, life and even our scriptures testify, that none of us can absolutely claim to know the absolutes of God. As Captain Picard noted “life itself is an exercise in exceptions.” 

Thus our human justice, as feeble as it often is must take this into account: It takes true wisdom to know when and how to make these exceptions, wisdom based on reason, grace and mercy. Justice, is to apply the law in fairness and equity, knowing that even our best attempts can be misguided and if based on emotion, hatred, racism or vengeance all clothed in the language of righteousness can be more evil than any evil it is supposed to correct.

Does it matter if we are doing it the sake of law and order, or for love of country, or to defend the faith; if at the heart of it what we call justice, or moral absolutes is nothing more than the implementation of an agenda to crush the powerless under our heel and promote even more injustice? If we lean toward the view that we are implementing the absolute law and will of God then we had better be sure, as Nouwen so well noted we can be competent in many things, but we cannot, as much as we deceive ourselves, be competent in God.

But we see it all too often, religious people and others misusing faith to condemn those they do not understand or with whom they disagree. As Patrick Stewart playing Captain Jean Luc Picard noted in the Start Trek Next Generation episode The Drumhead:

“We think we’ve come so far. Torture of heretics, burning of witches it’s all ancient history. Then – before you can blink an eye – suddenly it threatens to start all over again.”

Peace

Padre Steve+

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Conscience and Hard Solid Thinking: Two Things We Lack, A Reminder from Dr Martin Luther King Jr.

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Today I am reminded of the words of Dr Martin Luther King Jr. as he addressed issues prevalent in the 1960s which unfortunately are still with us today. A lot of people today seek to marginalize Dr King’s life and work by simply relegating him to the pages of history. The attitude of such people seems to be that maybe Dr King was important in his day, but that we have advanced to the point that we don’t need to see beyond the King of history. Thus we miss so much of what he still teaches us today.

Dr. King was a man of tremendous personal courage. Nearly every day of his public ministry and advocacy for the rights of African Americans and the poor his life was in danger. Of course he, like so many other men who throughout history understood that those that champion the cause of justice and peace must ask hard questions. They must engage in hard thinking. They must challenge their own beliefs as well as those that they come in contact, and they must do so from the least safe place to do so, the place of conscience which commands us to do what is right.

In 1968 Dr. King said something that should make us all look in the mirror and ask who we really are and what we represent. He noted how cowardice, expediency and vanity all vie with conscience. He said:

“On some positions, Cowardice asks the question, “Is it safe?” Expediency asks the question, “Is it politic?” And Vanity comes along and asks the question, “Is it popular?” But Conscience asks the question “Is it right?” And there comes a time when one must take a position that is neither safe, nor politic, nor popular, but he must do it because Conscience tells him it is right.” 

If you look closely at what Dr. King said one can almost see every political, business or religious leader make decisions about things which matter to people, but without facing the demands of conscience.

It would be easy just to say this of our leaders. However, it is also true of most of us, for regardless of our protestations most of us follow the demands of cowardice, expediency or vanity rather than conscience. We do it not because we are bad people, but because we fear the potential negative consequences of doing the right thing, we count the cost and decide we cannot pay it.

Every time we make these decisions not to do the right, but to shrink in cowardice, appeal to the calculation of being politic, or choose to go with what is popular, something in us dies.

Dietrich Bonhoeffer, the German pastor and martyr wrote about the results of such equivocation from prison:

“We have been silent witnesses of evil deeds: we have been drenched by many storms; we have learnt the arts of equivocation and pretense; experience has made us suspicious of others and kept us from being truthful and open; intolerable conflicts have worn us down and even made us cynical. Are we still of any use?”

But to follow the demands of conscience requires us to think, and think critically. Too often we simply do things or support causes because we are comfortable with the ideas, and because we do not want to face inconvenient or uncomfortable ideas. We do not like to be challenged. I think that is why there is such a great appeal to often ignorant loud mouthed politicians, pundits and preachers, the Unholy Trinity, to do our thinking for us. The pundits, preachers and politicians often appeal to the must base human instincts to turn citizens against each other, or to drive up support for their ideology. Such ideas are made more destructive when they appear as “memes” on social media, attached to pictures which are designed to invoke an emotional response of anger, hatred and resentment at person or group being demonized. In following them we can become unthinking fanatics, convinced of our rightness without ever examining examining what we believe to see if it really true.

This is not thinking when we follow the lead of such people, regardless of their ideology. In doing so we give up our right and responsibility to think for ourselves and ask the hard questions. Eric Hofer noted how ideology blinds us:

“A doctrine insulates the devout not only against the realities around them but also against their own selves. The fanatical believer is not conscious of his envy, malice, pettiness and dishonesty. There is a wall of words between his consciousness and his real self.”

Dr King’s words spoken in 1963 are equally true today:

“Rarely do we find men who willingly engage in hard, solid thinking. There is an almost universal quest for easy answers and half-baked solutions. Nothing pains some people more than having to think.”

As we honor the memory of Dr. King this weekend may we do so by not just relegating him to the pages of history, but may we find in his words inspiration to be people of character and conscience today. May we start doing the hard thinking that allows us to follow the demands of conscience and not cowardice, the hard thinking that places justice over popularity and the hard thinking which exposes the emptiness of political calculation.

Peace

Padre Steve+

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Shades of Gray

“ASSUMED? Brother, I’ve seen all kinds of dishonesty in my day, but this little display takes the cake. Y’all come in here with your hearts bleedin’ all over the floor about slum kids and injustice; you listen to some fairy tales; suddenly you start gettin’ through to some of these old ladies… well, you’re not getting through to me, I’ve had enough! WHAT’S THE MATTER WITH YOU GUYS? You all know he’s guilty. He’s got to burn! You’re letting him slip through our fingers.” Juror Number (Lee J Cobb) Three Twelve Angry Men

I have had a very busy and stressful few days and I am finishing this article before boarding a flight home to the United States from Europe.  In that time I have come to appreciate our system of justice especially that found in our civil and criminal courts.  I have also come to believe over the course of years that no matter what court system, civilian, federal, state local or military that sometimes there are situations where injustice occurs within the system because people are people. No matter how hard we try to make the system perfect and just there are times when it doesn’t fully work.  Innocent people are jailed and guilty people go free. It happens at every type of court of justice simply because imperfect people with all of their attendant life experience, prejudices and emotions must determine the guilt or innocence of people beyond a reasonable doubt.

Those prejudices can be seen all the time. Some people because of race, gender, status in life or sexual preference do not receive the same measure of justice as others. Certain ethnic groups can receive different measures of justice based on where the trial is held while others may not even be prosecuted for crimes that elsewhere would land people in jail.  Prosecutors and media can demonize the accused before and during a trial process so badly that even if the accused is acquitted he or she may still bear the guilt the rest of their life in the eyes of his or her fellow citizens.

Sometimes our justice system works well and sometimes, at least in some of our views it doesn’t.  At the same time it is usually far better than the systems of most of the rest of the world.  For the most part our judges, prosecutors and defense attorneys and juries selected from our peers do a good job and try hard to find a good and just verdict.  At the same time our system is not perfect. As I mentioned sometimes the guilt go free while innocent people are convicted. Other times certain prejudices override the nature of a crime while even more common now are the mandatory sentencing guidelines that condemn people convicted of certain crimes, even when those crimes have little impact even on the alleged victims to consequences that last far beyond the actual sentence imposed. Of course those guidelines, regardless of the type of crime committed usually were legislated because someone got away with something and legislators decided that they would shackle courts with guidelines which took away from judges and juries any leeway to do differently.

This week I saw some very good men and women in our military justice system wrestle with the guilt of an officer and a friend.  I think that the judge and members of the jury took their job seriously and worked hard to do the best that they could with what was a very convoluted and complicated case, one that I think never should have gone to trial.  I think that with what they had as evidence they did their best and acted with integrity. I cannot question the integrity or honor of the military judge or the jury, but I do wonder about the case itself and the motivations of the young prosecutor who I think was out not to serve justice but to build a resume. However, my friend was found guilty but the prosecutor did not get nearly what he asked, and that was a good thing, and hopefully as he gets older, becomes more experienced in life and law he will be more judicious in how he handles such cases.  I do think that my friend stands a good chance of prevailing in the appellate process do the elements involved in the case and how the government put it together, but in the interregnum my friend will have a difficult time.  Thankfully he will not be alone. As a Christian, friend and Priest I cannot abandon someone simply because they have been found guilty of a crime.

Back when I was a young Army Officer I was a company commander and served as a personnel officer.  In both capacities I was involved in the military justice system. As a commander I actually had to make decisions about the guilt or innocence of soldiers or refer their cases to commanders or courts higher than my level of authority. As a personnel officer I was often involved in the administrative and investigative process.  In those days as a young officer I saw things in a very black and white manner, no shades of gray. The prosecutor in those days was was always my friend and defense attorneys were simply impediments to convictions.

I have grown up and in life have discovered that things are not nearly as clear cut as I would have like to have believed when I was young.  In fact now I am a big fan of defense attorneys because in many cases good defense attorneys are a last bastion against a society and criminal justice system that is ever more ready to presume guilt even before a case is adjudicated.  Sometimes even after an acquittal the public will never be persuaded that someone is innocent.

There are shades of gray that sometimes are not addressed in the system and sometimes do to well meaning legislation keep judges and juries from making decisions in those gray areas because elected officials have decided that there can be no gray areas.  I think that such laws sometimes do more harm than good to our justice system. But then what do I know?

Sometimes I hate being a historian. I know that in other countries where people are frustrated and use the law as a tool for vengeance, retribution and settling scores with people, parties and groups that they blame for their own woes, real or imagined.  So I do worry about the future of justice in our country when I see laws passed that bind judges, juries which seek not only to ensure that a person convicted of a crime repay his or her debt to society, but suffer for it the rest of they lives even after the actual punishment is served.

But then what do I know?

Peace

Padre Steve+

Padre Steve+

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