Friends of Padre Steve’s World,
In the morning I will be speaking on the last day of Passover at Norfolk’s Temple Israel on bearing witness to the Holocaust even as its last survivors pass away from their earthly journey. Since it is late and I have to be up early, for a Saturday, I will leave you with this thought from the late Christopher Hitchens:
“Die Judenfrage,’ it used to be called, even by Jews. ‘The Jewish Question.’ I find I quite like this interrogative formulation, since the question—as Gertrude Stein once famously if terminally put it—may be more absorbing than the answer. Of course one is flirting with calamity in phrasing things this way, as I learned in school when the Irish question was discussed by some masters as the Irish ‘problem.’ Again, the word ‘solution’ can be as neutral as the words ‘question’ or ‘problem,’ but once one has defined a people or a nation as such, the search for a resolution can become a yearning for the conclusive. Endlösung: the final solution.”
President Trump repeatedly dehumanizes minority groups, immigrants, both legal and undocumented, LGBTQ people, religious minorities (including liberal Jewish) and women. Right wing pundits, politicians, and preachers often do the same, and the bulk of the Republican Party, mostly made up of White Evangelical Christians says nothing. While most do not readily admit their prejudice, though some, including members of Congress openly support White Nationalist policies and groups. Little or no condemnation is ever made by them against killings and mass murder, let us call it Domestic Terrorism. In return such groups are growing and being emboldened and the President and his compatriots spin lies as history.
How does one prevent yet another genocide from happening? I think that there is some wisdom in the answer a German University Colleague of Milton Mayer said when Mayer was questioning him about the subject.
In his book They Thought they Were Free Mayer wrote of his conversation with that professor:
“How is this to be avoided, among ordinary men, even highly educated ordinary men? Frankly, I do not know. I do not see, even now. Many, many times since it all happened I have pondered that pair of great maxims, Principiis obsta and Finem respice—‘Resist the beginnings’ and ‘Consider the end.’ But one must foresee the end in order to resist, or even see, the beginnings. One must foresee the end clearly and certainly and how is this to be done, by ordinary men or even by extraordinary men? Things might have. And everyone counts on that might.
“Your ‘little men,’ your Nazi friends, were not against National Socialism in principle. Men like me, who were, are the greater offenders, not because we knew better (that would be too much to say) but because we sensed better. Pastor Niemöller spoke for the thousands and thousands of men like me when he spoke (too modestly of himself) and said that, when the Nazis attacked the Communists, he was a little uneasy, but, after all, he was not a Communist, and so he did nothing; and then they attacked the Socialists, and he was a little uneasier, but, still, he was not a Socialist, and he did nothing; and then the schools, the press, the Jews, and so on, and he was always uneasier, but still he did nothing. And then they attacked the Church, and he was a Churchman, and he did something—but then it was too late.”
So I leave you with that for the night,