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About padresteve

I'm a Navy Chaplain and Old Catholic Priest

The Appalling Silence of Good People

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Friends of Padre Steve’s World,

I have been asked by some people why I as a chaplain, priest, and military officer, not to mention the fact that I am heterosexual, so strongly support my Gay and Lesbian friends, as well as the LGBTQ community. My answer has to echo the words of Albert Einstein who said “If I were to remain silent, I’d be guilty of complicity.”

Many times the question is crouched in theological terms, and those that ask presume that I am supporting sin, and aiding as some say the “enemies of God.” The problem is, that if being Gay is a sin, then why are not all those concerned about them doing something other than condemning them unto their last breath? Likewise why are the sin hunters who hate LGBTQ people with unmatched passion; who use local, state and when possible attempt to use the Federate government to legislate against equality for LGBTQ people, and who remain dreadfully silent when Gays are attacked and killed, never condemn those that practice what are called the Seven Deadly Sins? If you don’t know them here they are; pride, envy, gluttony, lust, anger, greed, and sloth. They infect our society root and branch, and dare I say our hallowed religious institutions, from which so much of the anti-Gay venom spews forth.

I wish I knew the answer to that, but for some reason it seems that religions in general tend to condemn, persecute, and even sanction the killing of Gays, especially Gay men, more than any other institutions. Christians, Muslims, Hindus, Jews, there are elements in all these religions who are not content with simply preaching against homosexuality, but wherever they have control of government to persecute and kill LGBTQ people.

Early Sunday morning a man whose personal hatred toward Gay men, and radical Islamic religious based terrorist ideology formed a nexus of evil that allowed him to kill about fifty men and women, while wounding over fifty more. This was certainly a terrorist act, in the words of the man who committed the massacre an act done in the name of his understanding of Islam, and in accordance with the overall goals of the Islamic State.

We will find out if there is a deeper connection between the killer and the Islamic State, but that is not the biggest question here. Why did he strike a Gay nightclub versus any other soft target? There are hundreds if not thousands of soft targets in South Florida, including some which would have just as easy, and symbolic as symbols of America or even Christianity. Why not a sporting event, a non-gay nightclub, a park, a school, or even a church? Well, because here is what many Americans don’t want to admit, he hated Gays, and specifically targeted them on Pride weekend. Those two factors my friends are the key. He could have attacked anything, but he chose to kill mass numbers of Gays and others gathered at the Pulse nightclub.

Sadly he is not alone and has found significant support from anti-Gay Christian leaders like Pastor Steven Anderson and Walid Shoebat who both would prefer Gays to be killed, in fact Anderson’s only issue was the fact that it should have been the government that killed them, not the terrorist. Shoebat said that the only people mourning over the victims of the massacre are “liberals, idiots, and Gay lovers.”  I will not repeat rest of their hate filled venom here because it boggles the mind. How such people can even call themselves Christians is beyond me.

Mercifully others who are often at the front in condemning Gays have been relatively silent and mentioned that they will be “praying for the victims and their families.” But such prayers are cheap, unless you actually care about the people you are praying for, and unless you can empathize with them. Sadly, many of these religious leaders and their political allies have no intent of backing down on their work to curtail, limit, or roll back the rights of LGBTQ people, even to the point of criminalizing homosexuality.

But then there are others who are genuinely good people, who have friendships with Gays and even have Gay family members but still refuse to take the necessary step to support the basic human and legal rights of their friends and family members, and who for whatever reason, fear of being ostracized by their church or any number of a myriad of other reasons remain silent when horrible, inhuman crimes take place. But then Dr. Martin Luther King Jr. noted, “Not only will we have to repent for the sins of bad people; but we also will have to repent for the appalling silence of good people.”

All I know is that I will continue to speak out for LGBTQ people, and I will not be silent. I am sure that will lose me some friends, but I cannot stand by and remain silent, it would make me complicit with the man that killed and wounded all of those innocent people, and with the religious leaders that harbor the same views.

That is all for now. Have a good day, and please, even if you do not agree with me on anything else, and please take the time to try to feel a measure of empathy for those killed, those wounded, and those who grieve for them, and if you can take the next step to speak up for them. I promise that you will not regret that decision.

Peace

Padre Steve+

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Filed under civil rights, crime, ethics, faith, LGBT issues, Political Commentary, Religion

What too Many in Their Hearts Desire: A Massacre and Those Who Will Not Condemn it


Friends of Padre Steve’s World,

When I got up yesterday morning to head over to my chapel at the staff college, despite the fact that with classes out of session that I would have no-one to worship with, I saw the news of the massacre at the Pulse nightclub in Orlando. I was stunned, and of course I prayed for the victims. As the morning continued I read with horror the dramatic increase in the number of people killed and wounded. I have Gay friends in Orlando and thankfully they had checked in safe on Facebook, which relieved some of my concern, but not my shock and anger over what had happened. 

Then came news of the murderer. His name, Omar Mateen. He was a Muslim, born in the United States to Afghan parents. As the day went on we learned more about him. He had been on the FBI radar for comments sympathetic to terrorists, including the Boston Marathon bombers. He was employed by one of the largest private security firms in the world. He had recently completed an associate of arts in Criminal Justice and a college in Florida. His first wife said that he was unstable and frequently beat her. His father claimed that he was enraged when he saw two men kissing in public a few weeks ago. In the past two weeks, despite having been on the Federal radar, he was able to legally purchase an assault rifle and a Glock semi-automatic pistol in Florida. During the massacre he called 911 and swore his allegiance to the leader of the Islamic State, or ISIL. He rented a car and travelled 120 miles from his home to attack this specific target. 

Was he a terrorist? Yes. Was he motivated by a deep hatred of homosexuals? Yes. Did he have religious reasons to do this? Also yes, fundamentalist Islam has no problem with killing homosexuals, and the more militant types seem to take a perverse pleasure in killing homosexuals, especially Gay men. This happens all the time, and not just in areas controlled by the Islamic State or the Taliban. Was Mateen an actual member of the Islamic State? It depends on what your definition of membership is, as the FBI sorts through his cyber trail we will find out more about his connections with militant Islam. Evidently his father is a supporter of the Taliban and has spoken on American Afgani television programs about that support, though he may be delusional as well, since he has also claimed to be the President of Afganistan. 

Sadly, the fact that is was a hate crime committed against LGBTQ people in Orlando will be obscured by the Islamic connection. Donald Trump has been doing this all day, for him the victims don’t matter, all that matters is his campaign and his determination to make all Muslims pay for the actions of some. Expect to see more of this, especially from the supposedly “Christian” political leaders, pundits, and preachers who make their living demonizing the LGBTQ community in the United States; who ramrod legislation to deny Gays to same rights enjoyed by others across this nation; and who promote “kill the gays” laws in other countries, especially in Equatorial Africa, where numerous American evangelists have gone to help try to pass such laws. Texas Lieutenant Governor Dan Patrick tweeted this shortly after the shooting:


Frankly, at least from my point of view it seems that there is little difference between anti-gay preachers and bigots of any religion who cry for the death, punishment, and persecution of Gays. All find some reason in their scriptures to justify their hatred and violent attitudes, not just towards Gays, but toward anyone that disagrees with them. All in my view are culpable of the murder of these men and women. In the classic film Judgement at Nuremberg, Spencer Tracy’s character, Judge Dan Haywood said these all too pertinent words:

“The principal of criminal law in every civilized society has this in common. Any person who sways another to commit murder, any person who furnishes the lethal weapon for the purpose of the crime, any person who is an accessory to the crime, is guilty.” 

One cannot expect to have a society where Gay people are demonized and discriminated against, where anti-gay vitriol runs rampant, especially in religious circles, and then to pretend that ties shooting is an isolated incident committed by an Islamic terrorist who was motivated by terrorism versus hating the people he killed because they were Gay. That is a convenient excuse. When I mentioned this on Facebook yesterday morning I waited to see reactions of friends. Interestingly enough of all the people that commented, or expressed any feelings of toward the victims, none were conservative Christians. None. When I mentioned this later a few came on line to agree how terrible this was. I looked at other friends timelines, and thankfully there were some who condemned what happened, but overall, very few said anything either to condemn the attack or to offer any sympathy or support to the victims. One of my friends, another Navy Chaplain immediately commented on that and said, “The gunman did what too many in their hearts desire, unfortunately. They are silent because they know that truth…” 

Sadly, he is all too correct. Whatever happened to the words of Jesus who said to love our neighbors as we do ourselves? Whatever happened to the words of Jesus about the Good Samaritan, the man who was despised by the religious elite who alone had mercy on a man who had been attacked and badly injured who religious leaders passed by on the road. (See Luke 10:25-37) 

With that in mind have a good day. 

Until tomorrow,

Peace

Padre Steve+

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Filed under crime, LGBT issues, national security, News and current events, terrorism

They too Needed Emancipation

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Friends of Padre Steve’s World,

For the past number of years I have been amazed at people who like me in the 1980s, 90s, and until 2008 vested their hope in all alleged “conservatives” to protect their rights, and to enhance their prosperity. I bought into their message for many years; “trickle down” was good, immigrants were bad, racism (so long as it wasn’t called racism) was okay, and programs to support the poor and the elderly,  including Social Security were “evil entitlement programs.” For years I bought that tripe, the same tripe I hear today from people very much like me who have for the last four decades have bought the lies of those who despise them and only want their votes to maintain control. I find that interesting because today, some of the same people who have demonized the poor, ethnic minorities, and government social assistance programs have now turned their knives on active duty military members, their families, and veterans. It seems that the programs and benefits that were used to encourage men and women to serve in unpopular wars that only benefited the rich are now considered “expensive  entitlement programs” by Donald Trump supporter Senator Jeff Sessions, as well as many other Republican Senators and Represenatives, programs that need to be slashed, even as they dream up more wars. 

The problem with being a historian is to actually know something about history. I was doing some work on my Gettysburg and Civil War text this week and read quite a few original source documents of Southerners, including Confederate soldiers who realized during the war that the wealthy slave owners did not give a damn about them; before the war they only wanted their votes, promising that it would keep them above the slaves, during the war it meant that poor Southern whites who had nothing to gain from the slave owners who exempted themselves from serving in the war, fought and died for a Confederacy that only wanted to use them. Eventually I will post some of that material as I update the text, but until then I wanted to let Ulyesses Grant speak for me. Grant wrote after the American Civil War:

“The great bulk of the legal voters of the South were men who owned no slaves; their homes were generally in the hills and poor country; their facilities for educating their children, even up to the point of reading and writing, were very limited; their interest in the contest was very meagre–what there was, if they had been capable of seeing it, was with the North; they too needed emancipation. Under the old regime they were looked down upon by those who controlled all the affairs in the interest of slave-owners, as poor white trash who were allowed the ballot so long as they cast it according to direction.”

I think that Grant’s words are something for all of us to ponder when we go to cast our ballots in November. 

Have a great Sunday,

Peace

Padre Steve+

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Filed under History, Political Commentary

Can We All do Better? We Will be Remembered in Spite of Ourselves

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Friends of Padre Steve’s World,

I am a bit late posting today. I was out late last night and attended a funeral this afternoon. But anyway, over the past few days, amid all the political mayhem going on I have been thinking a lot about the responsibility that all of us have as citizens, not to our political parties or ideology, but to the country and the whole idea of liberty. That may sound like an old fashioned and quaint proposition to people whose life is devoted to ideology, no matter if that is a conservative, liberal, progressive, or even religious one, but it is still something that I think is important.

As usual that thought took me back to Abraham Lincoln and the American Civil War. I as reminded of some remarks that Lincoln made less than two weeks before he signed the Emancipation Proclamation. At the time it was still a controversial proposition, even for many people in the North, as is almost any proposition to expand the boundaries of liberty. I was reminded of that today when an old friend, a man who was my mentor as I was preparing to be ordained as a priest went on a rant and told all of his friends that he was leaving Facebook. His reasons, the supposed moral decay of the country, especially in regard to allowing Gays to marry. His tone was so despondent, so bitter, and so negative that I chose not to engage it. Instead I simply wished him well because he is not a bad person, in fact he is incredibly wonderful, and he has suffered much. At the same time I wonder about all the propaganda that he had to ingest to get to this point, but I digress…

Lincoln spoke these words, words which are as pertinent today as when he spoke them. He said,

“I do not forget the gravity which should characterize a paper addressed to the Congress of the nation by the Chief Magistrate of the nation. Nor do I forget that some of you are my seniors, nor that many of you have more experience than I, in the conduct of public affairs. Yet I trust that in view of the great responsibility resting upon me, you will perceive no want of respect yourselves, in any undue earnestness I may seem to display.

Is it doubted, then, that the plan I propose, if adopted, would shorten the war, and thus lessen its expenditure of money and of blood? Is it doubted that it would restore the national authority and national prosperity, and perpetuate both indefinitely? Is it doubted that we here–Congress and Executive–can secure its adoption? Will not the good people respond to a united, and earnest appeal from us? Can we, can they, by any other means, so certainly, or so speedily, assure these vital objects? We can succeed only by concert. It is not “can any of us imagine better?” but, “can we all do better?” The dogmas of the quiet past, are inadequate to the stormy present. The occasion is piled high with difficulty, and we must rise — with the occasion. As our case is new, so we must think anew, and act anew. We must disenthrall ourselves, and then we shall save our country.

Fellow-citizens, we cannot escape history. We of this Congress and this administration, will be remembered in spite of ourselves. No personal significance, or insignificance, can spare one or another of us. The fiery trial through which we pass, will light us down, in honor or dishonor, to the latest generation. We say we are for the Union. The world will not forget that we say this. We know how to save the Union. The world knows we do know how to save it. We — even we here — hold the power, and bear the responsibility. In giving freedom to the slave, we assure freedom to the free — honorable alike in what we give, and what we preserve. We shall nobly save, or meanly lose, the last best hope of earth. Other means may succeed; this could not fail. The way is plain, peaceful, generous, just — a way which, if followed, the world will forever applaud, and God must forever bless.”

Until tomorrow,

Peace

Padre Steve+

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Filed under christian life, civil rights, civil war, History, Political Commentary

Friendship in Adversity


Friends of Padre Steve’s World,

Over the past few days I have written a couple of articles about friendship, life, living, and coming through dark times. I guess it is fitting to close the week with some thoughts in friendship. 

Having lived through good times and bad I find it encouraging to have had friends in many places who have been there for me, not just in the good times, but in the bad as well. As such I truly value those kinds of friends, as well as admire men who though successful, also knew the crucible of going through hard times and were there for each other. 

Being a career military officer, as well as the child of a Navy Chief Petty Officer, most of my life has revolved around the military. From my youngest days I think it was all I ever wanted to do, and beginning in grade school I started reading the biographies of famous military leaders, as well as history. As a result I learned early that many of the men that I admired the most were the ones who rose above adversity, who endured defeat as well as savored victory, and who quite often were very flawed people. As I have gotten older I have come to appreciate such people more and more. 

Two of my favorites are Ulysses S. Grant and William Tecumseh Sherman. Both struggled at times in their lives, and during the dark early days of the Civil War they became fast friends. The were people in the Army, the government and the media that attempted to destroy them as much as the Confederates that they fought on the battlefield. Theirs was a friendship that lasted to the end of their lives. 

Grant once noted: “The friend in my adversity I shall always cherish most. I can better trust those who helped relieve the gloom of my dark hours than those who a so willing to enjoy with me the sunshine of my prosperity.” I personally cannot help but to agree. It is easy to have people to want to be your friend when everything is going well, but it is the person who stands by you when all has gone to hell that you really appreciate. I think that Grant and Sherman both understood that simple truth. Sherman said of Grant after the war, “Grant stood by me when I was crazy. I stood by him when he was drunk. Now we stand together.” Having been both crazy and drunk at various times I can relate to that. 


So anyway, since we as a nation are terribly rent by political and other kinds of division, I hope that you will find in these words something to go back and find the people who were there for you in your most difficult times. Give them a call, a message and let them know what they mean to you. Don’t let anything get in the way of that, politics, religion, whatever. I plan on making a number of calls, if nothing else to touch bases with friends that I haven’t seen or talked to recently, and let them know what they mean to me. 

Have a great weekend. 

Peace, 

Padre Steve+

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Filed under History, Military, philosophy, remembering friends

A Realist in Wonderland 


Friends of Padre Steve’s World,

It looks like that the primary season is finally about over with Donald Trump and Hillary Clinton as the presumptive nominees of the Republican and the Democratic parties. It is what it is, but in listening to some of Trump’s and Bernie Sanders supporters I feel as if I am in some sort of logic free zone. The German philosopher Arthur Schopenauer called it Wolkenenkuckkuckscheim or “cloud cuckoo land.” It was a term to describe people who think that things completely impossible might happen, rather than understanding how things really are. 


In early 1861, William Tecumseh Sherman was serving as the first superintendent of the Louisiana State Seminary of Learning  and Military Academy, the present LSU. As Southern States began to secede from the Union, Sherman, who was well liked in Louisiana never hesitated to state his belief in the Union. He tried to warn his Southern friends of the folly of secession and war. Though he loved his position and the people he worked with in Louisiana, Sherman resigned and went North. There he found that the politicians and people were completely unprepared for war, and just as unrealistic of what the war would cost as their now estranged Southern brothers. 

Sherman was a realist. He was one of the few people in his day to actually understand the link between military strategy, political policy, economic necessity, and geographic reality. But his counsel was completely ignored in the South as well as in the North. It was only in late 1862 that Sherman and his superior, Ulysses S. Grant began to be listened to by Union leaders. His biographer, the British military theorist, B.H. Liddell-Hart referred to Sherman in 1861 as “a realist in Wonderland.” 

I always seek to be a realist. Yes I have strong views, and I subscribe to a more liberal or progressive ideology, but at the same time that is tempered by my experience as a military officer and education as a historian. I am not an ideologue or revolutionary. Nor am I someone who ignores history, especially history of countries going through great times of national stress, such as the United States in the late 1850s and Weimar Germany. 

When I listen to some of Sanders’s most devoted and self-identified “revolutionary” followers, I am reminded of the leaders of the Communist Party of Germany between 1928 and January 1933, men who worked with the young Nazi Party to tear down the Majority Socialists to destroy the Weimar Republic. The Communists called the Majority Socialists traitors, and Facists equating them with the German Right wing hoping that they would collapse the Socialists and the Republic. 

When I listen to some of Trump’s supporters in the leadership of the Republican Party, I am reminded of the mainline old German conservatives who latched on to Hitler to destroy the Republic thinking that they could control him or that he would moderate in time. Both the German Communists and German conservatives badly misplayed their hand. Both the Communists and the German conservatives hated the Republic, albeit for different reasons, but they underestimated the forces seething in Germany, as well as the psychological and political brilliance of Adolf Hitler during that critical time frame. They remind me of the Sanders supporters 

I am also reminded of the Southern fire breathers of 1860 and 1861 who brought about secession and civil war, who continued the war holding onto slavery until the bitter end in 1865.  Likewise there were Northerners who thought more conciliation and compromise would bring the seceding states back into the Union early in the war, while many of them came to their senses, one group, the Union Copperheads were in favor of a negotiated settlement as late as 1864 and 1865 that would have dissolved the Union, and allowed for the continuance of slavery. All of these groups and their leaders lived in their own make believe wonderland where reality need not bother to knock. 

The fact is that no matter how you spin the results that Sanders lost the a democratic primaries by over 3.7 million votes, close to 400 pledged delegates and over 900 total delegates.  Yet there are still some people, including to some reports, even Sanders himself, who refuse to believe that the campaign is over. Somehow, they believe that trying to get some 400 plus Super delegates to switch from Clinton to him; thereby undercutting the results of the vote is a good idea. Of course if they continue down this path the result will be as it is, Clinton will still win. Worse for them, the if Sanders and his supporters continue down this path, they will end up marginalizing themselves and preventing the Democratic Party from embracing a more progressive platform.  If they don’t recognize this reality and deal with it they will not be in a position to help bring the Democratic Party to more progressive positions on issues that they so deeply care about. That would be a tragedy. Personally I think that had Sanders and his supporters backed off of their fratricidal war on the Democratic Party a few weeks ago, even if Sanders remained active in the race, that they would be better off today. They would not have forfeited the good will of their real political allies. I think that fighting things out to the bitter end in order to eke out a few more delegates was counterproductive to them and their movement. 

Likewise, after months of underestimating Donald Trump and having their asses handed to them, some Republicans are finally beginning to realize that Trump is indeed really is th narcissistic, racist, unstable bully that he is, and now they are stuck with him. Too late some are suggesting that the GOP party leadership try to find a way to dump Trump before the GOP convention, or even try to change the convention rules to keep Trump from becoming the nominee. Of course neither Trump nor his passionate supporters will allow that to happen without blowing up the GOP in the process. As far as the GOP leadership goes, I am sorry to say that they created the environment that allowed the Trump Frankenstein to emerge, and now,they have to deal with it. If they keep him they will lose and maybe destroy the party in the process,  if they try to keep him from getting the nomination they will certainly destroy the GOP. 

I hate to say this because I have dear friends, friends who will remain my friends no matter what, who are passionate supporters of Trump or Sanders. But there are times when I feel very much like William Tecumseh Sherman in 1861, who was scorned in the North and South because he indeed was a realist in wonderland. It was only in 1864 and 1865 that people in the a north and the South understood just how correct that Sherman was. I can only hope that my friends on all sides of this debate will try to be realists and not live in the cloud cuckoo land that will harm all of us. 

But, nobody likes a realist. Oh well, such is life.

Peace

Padre Steve+ 

Update: it appears after his meeting with President Obama that Bernie is going to unite with Hillary to defeat Trump. I know that will upset some of his supporters who seem to hate her as much as the GOP, but this is where change starts. Good on him for stating this now. 

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Filed under History, News and current events, Political Commentary

The Second Thing: Living and Thriving with PTSD


Friends of Padre Steve’s World,

I wanted to take some time to reflect on the struggle I have had with chronic PTSD following my tour in Iraq.

For years, PTSD dominated my life, in fact it almost defined who I was. The nightmares, night terrors, anxiety, depression, occasional thoughts of suicide, and so many other effects of it were often almost more than I could bear. But over the past few months, beginning with an existential crisis around Easter, I think I have turned a corner. 

I have quoted James Spader’s character Raymond Reddington from the television series The Blacklist. Reddington told an FBI agent who had seen his fiancée murdered: “There is nothing that can take the pain away. But eventually, you will find a way to live with it. There will be nightmares. And every day when you wake up, it will be the first thing that you think about. Until one day, it’s the second.” 

For me, my time in Iraq haunted me. It was the first thing that I thought of when I got up, when I went to bed, and so many times during the days, and through the sleepless nights. It still is there, I left part of me in Al Anbar Province and brought part of it back with me. That will not change, but it is no longer the first thing that I think about. 


That my friends is a turning point. I still suffer in many ways from the effects of PTSD and mild Traumatic Brain Injury, or TBI, but while they are a big part of me, they do no longer define who I am. Iraq is no longer the first thing that I think about, and that my friends is important. It has taken over eight years, and yes, I still deal with the effects, but they don’t define who I am. I am a priest, a chaplain, a historian, a theologian, a husband, and a career military officer; not to mention daddy to two very sweet and smart Papillons. 

Indeed, there is nothing that can take the pain away, but for me, it is now the second thing. For me, that is a victory. 

Peace,

Padre Steve+ 

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Filed under mental health, Military, PTSD

Passages: Learning to Live 


Friends of Padre Steve’s World,

Over the past couple of days I have lost two friends, both former Marines, who lived their lives to the fullest. They loved life, and touched many people. One died on his 78th birthday, the other a young man in his 40s, who died after a long struggle with a heart condition. He had finally received a heart transplant, but died from complications of the surgery having suffered a number of strokes. Likewise I have a high school classmate who is dying of Colon cancer, he contacted me on Facebook’s messenger application to let me know that he didn’t have long to live and wanted to thank me for my friendship over the years. 

I will mourn my friends and try my best to be available to their families, because it is the only thing that I can do. But that being said, I know that cannot take away their grief, nor the loss they have suffered; nor can I be like the biblical character Job’s friends who entirely missed his grief, doubts, and questions, seeking instead to prove the unprovable question of why Job experienced such great loss. I am far too inadequate for that, and I do know my limitations. Maybe what I have gone through the past number of years following my time in Iraq has shown me the folly of trying to do more than to be with people in their grief, the best that I can, while at the same time not intruding on them by assuming that I have the answers, or the “magic wand” that will make everything better, as so many well-meaning people did with me in my darkest days. Good intentions do not always bring comfort or healing to the grieving or the wounded soul. 

One thing that the loss of these friends, as well as a number of other friends over the past few months has done for me is to remind me of an attitude about life that I have had since I was a child; to live life to the fullest, to see it as an adventure, to imagine, dream, plan, and immerse myself in it, to cherish my wife Judy, my family, and my friends, especially those like my friend Nelson who served as my assistant and bodyguard in Iraq. There are so many things to live for, so many things to discover, places to see, knowledge to be learned, and wisdom to be gained to last a hundred lifetimes or more. Thus I cannot live in fear of death, yes it will come someday, but to quote Abraham Lincoln, “If I am killed I can die but once; but to live in constant dread of it, is to die over and over again.” 

Life is too precious not to live it to the fullest, and likewise not to live it thinking I have been cheated, or have it destroyed by bitterness, or jealousy, or hate. As the late Negro League legend Buck O’Neil said, “Where does bitterness take you? To a broken heart? To an early grave? When I die I want to die from natural causes, not from hate, eating me up from the inside.” Buck O’Neil could have gone to that, living through Jim Crow, being to old to come across and play in the major leagues, not being inducted into the Baseball Hall of Fame. But he didn’t he lived and loved life and people to his dying day. That’s the way I want to go. 

I know this kind of meandered, but it is what it is. 

Have a great day, and live big. 

Peace

Padre Steve+

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Filed under Loose thoughts and musings

We, We Happy Few, We Band of Brothers: Reflecting on D-Day


Friends of Padre Steve’s World,

Seventy-two years ago today American, British, Canadian, and Free French forces landed on the beaches of France on the Normandy Peninsula to begin the liberation of Europe. 

I have written a good number of articles about the invasion on this site, in fact you can look them up, but instead of editing an older article or looking at some aspect of the invasion that I haven’t before I wanted to share a few thoughts. 

This past week, beginning during the Memorial Day weekend I spent a lot of time doing reading and reflection. I also decided to watch a number of films, and series that dealt with D-Day and the fight to liberate Europe from the Nazis. I have been to Normandy, in fact I have actually taught there at Sainte Mere Eglise and Pont du Hoc just prior to the 60th anniversary of D-Day. For me it was a moving experience to stand in those locations where so many men contended against the military forces of a regime so evil that it defies the imagination. 

As I said, in addition to reading and reflecting I took time to watch some films, as well as a television mini-series that dealt with that time in history. I watched the film A Bridge too Far on Memorial Day and then began to watch the ten episodes of the series Band of Brothers. When I was done with those last night I watched the film the Longest Day. I thought about watching Saving Private Ryan, but every time I watch that film I am so overcome with emotion that it is hard to function the next day. 


Anyway, this was the first time that I have watched all ten episodes of Band of Brothers in order in a short period of time. I was glad that I did it that way. As I watched it I thought of my own service and those men who have been my “band of brothers” be it in Iraq, or on a boarding team in the Persian Gulf. There is something about serivice in a combat zone and in harm’s way which cannot be replicated in any other part of life. 

The series really captures the constant wear and tear on the human mind, body, and spirit when one goes to war. It captures the bonds that most people today never experience. There were quite a few times where I knew exactly what they were going through, what they were thinking, and what they felt; including the paradoxes of seeing the evil committed by some, but also of recognizing that many of the enemy soldiers were really not that different from us. 

Today we remember that ever shrinking number of men who landed on the beaches of Normandy, fought their way across France, Belgium, and Holland before driving into Hitler’s Germany. I have had the great honor of knowing a number of those men, and even burying one of the men who served in the unit immortalized in Band of Brothers. In this time when so many have never served in the military in any form, and even fewer who have served in combat, it is important not to forget their memory, nor those who have served in subsequent wars. 

There was a segment of one of the Band of Brothers episodes where one of the soldiers was reflecting on how distant the war was to many Americans by New Year’s Day 1945, even though the men were fighting and dying to repel the Germans after the Ardennes Offensive, which we now call the Battle of the Bulge and others were fighting and dying against the Japanese in the Pacific. Those men wondered what it would be like to return home after the war, among a people who didn’t understand. It was a question that many of us asked when we came home from Iraq, and others did coming home from Korea, Vietnam, or Afghanistan. 


The men of the Band of Brothers had the same kind of issues coming home as we do today, some dealt with them better than others, just like today. But the way changed them all and it also bound them to each other. 

In his play Henry V William Shakespeare wrote, 

“And Crispin Crispain shall ne’er go by, From this day to the ending of the world, 

But we in it shall be remembered – We few, we happy few, we band of brothers; 

For he today who sheds his blood with me shall be my brother; be he ne’er so vile,

This day shall gentle his condition;

And gentlemen in England now abed shall think themselves accurs’d they were not here,

And hold their man hoods cheap while any speaks that fought with us on Saint Crispin’s Day” 

We, we happy few, we band of brothers. 

Peace,

Padre Steve+


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From Limited War to Total War: The American Civil War Pt.2

Friends of Padre Steve’s World,

As always I continue to revise my Gettysburg and Civil War text and it looks like I will have to split the text into at least two volumes. I am posting the second half of a majorly revised section dealing the the nature of the war, and how it changed from a limited war to a total war. This subject may be uncomfortable to many readers, and I admit that. Truthfully I abhor war but I am a realist when it comes to human nature, politics, economics, ideology, religion, and even racism and race hatred play in the world. Truthfully, if the North had continued the war with limited force, and goals, the Confederacy would have either become independent, or it would have been re-admitted to the Union with slavery intact, no Thirteenth, Fourteenth, or Fifteenth Ammendments would have been passed and any concept of civil rights destroyed. You can be sure that with Southern States read mites without change that other things would not have occurred; Women’s sufferage, Native American citizenship, citizenship and civil rights for Asian immigrants, and most recently, LGBT people are directly tied to the constitutional amendments that the war made possible.  Sometimes, as distasteful and repugnant as that may sound, a hard war is necessary to prevent an unjust peace. 

From a point of realpolitik,  the fact is that leaders in the South and the North, like so many other leaders in history and even today, failed to understand what the war that they helped unleash would bring about. War is not to be entered into lightly without connecting the dots between the act of policy that guides the war, as well as having the policy’s ends supported by the ways and means necessary to fulfill it, and not all of those are military. Diplomacy, economic power, and  information all play a part. 

Abraham Lincoln and his advisors came to understand this, maybe better than any presidential administration in United States history. Sadly, Lincoln was assassinated before he could guide the country through reunion, and Andrew Johnson was not up to the task. By the time Ulysses Grant became President, the opportune moment for reunion had passed. Though the South succeeded in rolling back civil rights for another century, they never were able to repeal those three critical amendments. That is why the hard war pursued by the Lincoln administration still matters for everyone with a stake in civil rights. 

Think about that, and have a great weekend,

Peace

Padre Steve+

gburg dead1

While the nature of war remained unchanged, the American Civil war changed the character of war, as it had been known for centuries, since the Peace of Westphalia, and the end of the Thirty Years War changed dramatically. In the American Civil War the character of war changed from the emphasis of the limited wars of the 18th Century and the Napoleonic era where opposing armies dueled each other into a war that encompassed the entire population. It also challenged a generation of military officers who had grown up with Jomini’s principles of war and his emphasis on limited war.

The leading catalyst that convinced Lincoln and other Northern leaders of the need to abandon the strategy of limited war was the fact that the Confederates had “blurred the distinction between combatants and noncombatants in the parts of the Confederacy and border states occupied by Union forces. The crops and livestock of Southern civilians were feeding and clothing Confederate armies. Their slaves were the principle labor force in the Confederate War economy. Thousands of Southern civilians became guerillas who roamed behind Union lines destroying supplies and ambushing unarmed as well as armed Unionists.” [1]

The Union reaction to the Confederate actions would portent a change in the war. And soon, the war bordered on Clausewitz’s definition of absolute or total war, especially in Sherman’s march through the South, and in the actions of Confederate irregulars who used terror against Unionist civilians. The actions of irregular Confederate forces to attack his troops and supply lines caused Sherman, who earlier in the war had taken a conciliatory attitude to Southern civilians, to change his views. They had blurred the lines between combatants and non-combatants, he noted that the Union army must act “on the proper rule that all in the South are enemies of all in the North….. The whole country is full of guerilla bands…. The entire South, man woman, and child, is against us, armed and determined.” [2]

In response Henry Halleck, now backed with the legal authority of General Order 100, also known as The Lieber Code, which for the first time in American history defined the differences between partisans acting in the capacity as soldiers of the enemy army, and those who were not a part of a military unit, but rather men who blended back into the population after conducting armed attacks, [3] wrote to Sherman,

“I am fully of opinion that the nature of your position, the character of the war, the conduct of the enemy (and especially of non-combatants and women of the territory we have heretofore conquered and occupied), will justify you in gathering up all the forage and provisions which your army will require, both for a siege of Atlanta and for your supply in your march farther into the enemy’s country. Let the disloyal families of the country, thus stripped, go to their husbands, fathers, and natural protectors, in the rebel ranks; we have tried three years of conciliation and kindness without any reciprocation; on the contrary, those thus treated have acted as spies and guerillas in our rear and within our lines…. We have fed this class of people long enough. Let them go with their husbands and fathers in the rebel ranks; and if they won’t go, we must send them to their friends and protectors. I would destroy every mill and factory within reach which I did not want for my own use…..” [4]

The strategy of Sherman was to ensure that the Confederate heartland of the Deep South could no longer help to sustain Confederate armies in the field, it was military, economic, political, and diplomatic. He explained:

“I propose to act in such a manner against the material resources of the South as utterly to negative Davis’ boasted …promises of protection. If we can march a well-appointed army right through hiss territory, it is a demonstration to the world, foreign and domestic, that we have a power which Davis cannot resist.” [5]

Sherman was a pioneer of psychological warfare, he was “convinced that not only economic resources but also the will of Southern civilians sustained the Confederate War effort…. Sherman was well aware of the fear that his soldiers inspired among Southern whites. This terror “was a power,” he wrote, “and I intend to utilize it… to humble their pride, to follow them to their innermost recesses, and to make them dread and fear us…” [6]

When Confederate General John Bell Hood elected to fortify Atlanta, the largest and most important industrial city in the Confederacy against a Union attack, thereby making the population of the city a target, Sherman wrote to the Mayor of Atlanta to warn him of the consequences of allowing this:

“The use of Atlanta for warlike purposes is inconsistent with its character as a home for families. There will be no manufactures, commerce, or agriculture here, for the maintenance of families, and sooner or later want will compel the inhabitants to go…. You cannot qualify war in any harsher terms than I will. War is cruelty, and you cannot refine it; and those who brought war into our country deserve all the curses and maledictions a people can pour out…. You might as well appeal against the thunder-storm as against these terrible hardships of war. They are inevitable…” [7]

Sherman’s strategy worked, “it deprived Confederate armies of desperately needed supplies; it also crippled morale both at home front and in the army,” [8] His armies did more than destroy factories and farms in its path, wherever they went “they broke the power of the secessionist government, the slaveholder’s social order, and most of whatever fighting spirit remained among Confederate partisans.” [9] Jefferson Davis understood the effect that Sherman’s army was having, he wrote, “Sherman’s campaign has produced a bad effect on our people, success against his future operations is needed to restore public confidence.” [10] Mary Boykin Chesnut saw the clouds of doom approaching and confided in her diary, “Since Atlanta I have felt as if all were dead in me, forever,” she wrote. “we are going to be wiped off the map.” [11]

The effects of Sherman’s march through Georgia and the Carolinas were felt in the Confederate armies at the front as just as he had predicted. Lee’s artillery chief, Brigadier General Porter Alexander wrote, “The condition of the country at large was one of almost as great deprivation & suffering as that of the army itself; & in many localities even of much greater. North Carolina, South Carolina, & Georgia had been over-run by Sherman’s army carrying off many of the Negroes & most of the stock & destroying all accumulation of provisions which they could not use, & often burning barns & dwellings & all implements of agriculture…. Naturally, the wives & mothers left at home wrote longingly for the return of the husbands & sons who were in the ranks in Virginia. And, naturally, many of them could not resist these appeals, & deserted in order to return & care for their families.” [12]  A member of the 20th Maine noted the effect on Lee’s troops opposing them at Petersburg wrote, “Since Sherman’s victories… we see the affect it is having on Lee’s Army.” They were deserting in groups, “not only privates, but many officers with them.” [13] Lee was so frustrated and angry with the desertion problem that he resorted to summary executions of the men, occasionally without hearing their appeals.

The war was revolutionary in other ways, and brought about a host of social, philosophical, economic, and political changes which continue to impact the lives of people in the United States and around the world even today. Some of these, especially those regarding the abolition of slavery and emancipation, as well as the beginnings of the Women’s Rights movement have had a ripple effect in matters of political and social equality for other previously disenfranchised groups of citizens. One writer noted in regard to the social impacts that “The Civil War uprooted institutions, transformed our politics, influenced social relationships of half a continent, and wrought changes that echo down the generations.” [14] Mark Twain wrote in 1873 that the war “uprooted institutions that were centuries old, changed the politics of a people …and wrought so profoundly upon the national character that cannot be measured short of two or three generations.” [15]

In a sense, when Abraham Lincoln proclaimed  “a new birth of freedom” in his Gettysburg address it served as a watershed moment in American history because it brought to the forefront the understanding of Jefferson and the other signers of the Declaration of Independence that all men are created equal.  That statement, flowing from the Declaration was key to Lincoln’s understanding of human rights and dignity, and from it came the Emancipation Proclamation and the Thirteenth Amendment, which abolished slavery. Those would be followed by the Republican Congresses’ passage of the Fourteenth Amendment, which overturned the Dred Scott Decision, which denied all citizenship to blacks across the country, and by Ulysses S. Grant’s Fifteenth Amendment, which gave African American men to right to vote. These were all revolutionary ideas, and there was a counterrevolutionary backlash after the war “overthrew the fledgling experiment in racial equality” but “did not fully restore the old order. Slavery was not reinstated. The Fourteenth and Fifteenth Amendments were not repealed.” [16]  That is the human and political context by which we have to understand the American Civil War.

Thus it is important to study the Gettysburg campaign in the context of the Civil War because the campaign of 1863 in the east cannot be divorced from what was happening in the west at Vicksburg, nor the Union blockade, nor the diplomatic, economic and informational aspects of the war.  Likewise the Gettysburg campaign cannot be separated from its relationship to the broader understanding of the nature and character of war. To do this one must examine the connection between them and policies made by political leaders; to include the relationship of political to military leaders, diplomats, the leaders of business and industry and not to be forgotten, the press and the people. Likewise we must understand the various contexts of war, to include the social, political, ideological and even the religious components of war, how they impacted Civil War leaders and why civilian policy makers and military leaders must understand them today.

While the essential nature of war remains constant, wars and the manner in which they are fought have changed in their character throughout history, and this distinction matters not only for military professionals, but also policy makers. The changing character of war was something that military leaders as well as policy makers struggled with during the American Civil War much as today’s military leaders and policy makers seek to understand the character of warfare today. British military theorist Colin Gray writes “Since the character of every war is unique in the details of its contexts (political, social-cultural, economic, technological, military strategic, geographical, and historical), the policymaker most probably will struggle of the warfare that is unleashed.” [17]

That was not just an issue for Abraham Lincoln and Jefferson Davis, both of whom struggled with the nature of the war which had been unleashed, but it is an issue for our present and future political leaders, who as civilian politicians are “likely to be challenged by a deficient grasp of both the nature of war as well as its contemporary context-specific character.” [18] This is actually very important in our present context as since “the end of the Cold War, the tendency among civilians – with President Bush as a prime example – has been to confuse strategy with ideology. The president’s freedom agenda, which supposedly provided a blueprint for how to prosecute the global war on terror, expressed grandiose aspirations without serious effort to assess the means required to achieve them.” [19] Strategy is hard and mostly ignored until there is a crisis, “soldiers focus on their professional military duties, while politicians exercise their skill in policymaking. The strategy bridge between the two worlds, the two cultures, generally is left poorly guarded, if it is guarded at all.” [20] In the American Civil War, Abraham Lincoln and his administration as well as military advisers came to develop a realistic strategy to match his political goals, Lincoln understood the contexts of the war far better than his Confederate counterpart Jefferson Davis, whose administration and military leadership was never able to devise a coherent strategy because they did not fully grasp the contexts of the war, never seriously considered the ends, ways, and means to victory.

In addition to being the first modern war, or maybe I should say, the first war of the Industrial Age, the Civil War prefigured the idea of total war written about by Clausewitz that occurred in the World Wars of the Twentieth Century. The war combined a massive number of technological advances, which both preceded and occurred during it, in which the philosophical nature of the Industrial Revolution came to the fore.

Likewise, the enmity of the two sides for one another had been fostered by a half century of relentless and violent propaganda that ushered from the mouths of politicians, the press and even from the pulpit brought the element of hatred to the fore of the conflict; as Clausewitz correctly observed, “Even the most civilized of peoples, in short, can be filled with passionate hatred for each other.”  [21]

As the war went on the feelings of animosity and hatred often boiled over and were reflected in the words and sometimes the actions of the soldiers. A Confederate Captain wrote his wife to teach his children “a bitter and unrelenting hatred of the Yankee race” that had “invaded our country and devastated it… [and] murdered our best citizens…. If any luckless Yank should unfortunately come my way he need not petition for mercy. If he does I will give him lead.” A soldier from a Wisconsin regiment wrote to his fiancée after the assault on Resaca, Georgia that his unit had captured twenty-three Confederates and “or boys asked if they remembered Fort Pillow and killed them all. Where there is no officer with us, we take no prisoners…. We want revenge for our brother soldiers and will have it…. Some of the [rebels] say they will fight as long as there is one of them left. We tell them that is what we want. We want to kill them all off and cleanse the country.” [22]

While this was hatred was not universal and many times the combatants behaved with great chivalry on the battlefield, and Northern and Southern veterans led efforts at reconciliation after the war; such hatred was something that had not been a part of the American military experience.  The deep rooted enmity, especially in the South, would remain a constant over the next one hundred years. “White southerners who retained Confederate loyalties against Federal soldiers and northerners in general…. Confederates defiantly refused to forgive enemies who had inflicted such pain on their society.” [23] Likewise, many Union veterans felt that in their sacrifices to defeat the Confederacy and end slavery would be forgotten as time slipped by and the memory of the war subsided.

This very real hatred meant that there were many times when the American Civil War came close to Clausewitz’s understanding of absolute war in its in character, and it prefigured the great ideological wars of the twentieth century. J.F.C. Fuller noted “for the first time in modern history the aim of war became not only the destruction of the enemy’s armed forces, but also of their foundations- his entire political, social and economic order.” [24] It was the first war where at least some of the commanders, especially Ulysses S. Grant and William Tecumseh Sherman were men of the Industrial Age, in their thought and in the way that they waged war, in strategy, tactics even more importantly, psychologically. Fuller wrote:

“Spiritually and morally they belonged to the age of the Industrial Revolution. Their guiding principle was that of the machine which was fashioning them, namely, efficiency. And as efficiency is governed by a single end- that every means is justified- no moral or spiritual conceptions of traditional behavior must stand in its way.” [25]

President Lincoln, as well as Grant and Sherman realized in early 1864 that “the South was indeed a nation in arms and that the common European practice of having standing armies engaged each other in set-piece battles to determine the outcome of a war was not enough to win this struggle.” [26] Though neither man was a student of Clausewitz, their method of waging war was in agreement with the Prussian who wrote that “the fighting forces must be destroyed; that is, they must be put in such a position that they can no longer carry on the fight” but also that “the animosity and the reciprocal effects of hostile elements, cannot be considered to have ended so long as the enemy’s will has not been broken.”  [27]

Sherman told the mayor of Atlanta after ordering the civilian population expelled that “we are not only fighting hostile armies, but a hostile people, and must make the old and young, the rich and poor, feel the hard hand of war.” [28] Sherman was one of the first American military leaders to understand that a civil war could not be waged according to the limited war doctrines most American officers had been taught. He not only “carried on war against the enemy’s resources more extensively and systematically than anyone else had done, but he developed also a deliberate strategy of terror directed against the enemy’s minds.” [29] While some might find this troubling, the fact remains that it was Sherman’s Southern sweep of all that lay before him that broke the back of the Confederacy.

But Sherman and Grant were not alone in understanding the problem of fighting a limited war against the Confederacy. In the fall of 1862 a twenty-five year volunteer officer, Colonel Strong Vincent serving with McClellan’s army in Virginia understood what had to happen if the Union were to overcome the rebellion of the Confederacy. Vincent who would be instrumental in throwing back Hood’s assault on Little Round Top, and die leading the defense of that edifice, wrote to his wife about the need for harder measures.

“We must fight them more vindictively, or we shall be foiled at every step.  We must desolate the country as we pass through it, and not leave a trace of a doubtful friend or foe behind us; make them believe that we are in earnest, terribly in earnest; that to break this band in twain is monstrous and impossible; that the life of every man, yea, of every weak woman or child in the entire South, is of no value whatever compared with the integrity of the Union.” [30]

Abraham Lincoln came to embrace the eternal nature of war as well as the change in the character of the war over time. Lincoln had gone to war for the preservation of the Union, something that for him was almost spiritual in nature, as is evidenced by the language he used in both of his inaugural addresses and the Gettysburg Address. Instead of a war to re-unite the Union with the Emancipation Proclamation the war became a war for the liberation of enslaved African Americans, After January 1st 1863 when the Emancipation Proclamation went into effect, Lincoln “told an official of the Interior Department, “the character of the war will be changed. It will be one of subjugation…The [old] South is to be destroyed and replaced by new propositions and ideas.” [31] That too was a modern understanding of war.

Of course, the revolution in military affairs that characterized the Civil War took time, but it was the political and military leaders of the North who better adapted themselves and their nation to the kind of war that was being fought. “Lincoln’s remarkable abilities gave him a wide edge over Davis as a war leader, while in Grant and Sherman the North acquired commanders with a concept of total war and the determination to make it succeed.” [32]

At the beginning of the war the leaders and populace of both sides still held a romantic idea of war. The belief that the war would be over in a few months and that would be settled by a few decisive battles was held by most, including many military officers on both sides. There were some naysayers like the venerable and rather corpulent General Winfield Scott, but politicians and the press mocked Scott and those who even suggested that the war would be long, hard, and bloody. Of course those who predicted a short, easy, and relatively bloodless war who were proven wrong, and the war became the bloodiest war ever waged by Americans, and it was against other Americans.

Notes

[1] Ibid. McPherson The War that Forged a Nation: Why the Civil War Still Matters p.35

[2] Ibid. McPherson Drawn With the Sword: Reflections on the American Civil War p.81

[3] Lieber noted in Article 82 of the code that “Men, or squads of men, who commit hostilities, whether by fighting, or inroads for destruction or plunder, or by raids of any kind, without commission, without being part and portion of the organized hostile army, and without sharing continuously in the war, but who do so with intermitting returns to their homes and avocations, or with the occasional assumption of the semblance of peaceful pursuits, divesting themselves of the character or appearance of soldiers – such men, or squads of men, are not public enemies, and, therefore, if captured, are not entitled to the privileges of prisoners of war, but shall be treated summarily as highway robbers or pirates.” And in Article 85 that, “War-rebels are persons within an occupied territory who rise in arms against the occupying or conquering army, or against the authorities established by the same. If captured, they may suffer death, whether they rise singly, in small or large bands, and whether called upon to do so by their own, but expelled, government or not. They are not prisoners of war; nor are they if discovered and secured before their conspiracy has matured to an actual rising or armed violence.” Lieber, Francis, General Orders No. 100 : The Lieber Code INSTRUCTIONS FOR THE GOVERNMENT OF ARMIES OF THE UNITED STATES IN THE FIELD 24 April 1863 Retrieved from The Yale Law School, Lillian Goldman Law Library, The Avalon Project Documents in Law, History and Diplomacy http://avalon.law.yale.edu/19th_century/lieber.asp#sec4 1 June 2016

[4] Ibid. Weigley The American Way of War: A History of United States Military History and Policy p.148

[5] Guelzo Allen C. Fateful Lightening: A New History of the Civil War Era and Reconstruction Oxford University Press, Oxford and New York 2012 p.445

[6] Ibid. McPherson Drawn With the Sword: Reflections on the American Civil War p.82

[7] Sherman, William Tecumseh, Letter to James M. Calhoun, Mayor of Atlanta September 12, 1864 in Perman, Michael and Murrell Taylor, Amy editors The Civil War and Reconstruction Documents and Essays Third Edition Wadsworth Cengage Learning Boston MA 2011 pp.147-148

[8] Ibid. McPherson Drawn With the Sword: Reflections on the American Civil War p.83

[9] Levine, Bruce The Fall of the House of Dixie: The Civil War and the Social Revolution that Transformed the South Random House, New York 2013 p.233

[10] Goldfield, David. America Aflame: How the Civil War Created a Nation Bloomsbury Press, New York 2011 p.348

[11] McPherson, James. The Battle Cry of Freedom: The Civil War Era Oxford University Press, Oxford and New York 1988 p.775

[12] Alexander, Edward Porter. Fighting for the Confederacy: The Personal Recollections of General Edward Porter Alexander edited by Gary Gallagher University of North Carolina Press, Chapel Hill 1989 pp.508-509

[13] Ibid. Guelzo Fateful Lightening p.469

[14] Lowry, Thomas P. The Stories the Soldiers Wouldn’t Tell: Sex in the Civil War Stackpole Books, Mechanicsburg PA 1994 p.176

[15] Ibid. McPherson The War that Forged a Nation: Why the Civil War Still Matters p.48

[16] McPherson, James. The Second American Revolution in Perman, Michael and Murrell Taylor, Amy editors The Civil War and Reconstruction Documents and Essays Third Edition Wadsworth Cengage Learning Boston MA 2011 p.14

[17] Gray, Colin S. Fighting Talk: Forty Maxims on War, Peace, and Strategy Potomac Book, Dulles VA 2009 p.36

[18] Ibid. Gray Fighting Talk p.36

[19] Bacevich, Andrew J. The Limits of Power: The End of American Exceptionalism (The American Empire Project) Metropolitan Books, Henry Holt and Company, New York 2008 Amazon Kindle Edition, Location 2375 of 3875

[20] Ibid. Gray Fighting Talk p.49

[21] Ibid. Clausewitz On War p.76

[22] Ibid. McPherson The War that Forged a Nation pp.49-50

[23] Gallagher, Gary W. The Confederate War: How Popular Will, Nationalism and Military Strategy Could not Stave Off Defeat Harvard University Press, Cambridge MA and London 1999 p.34

[24] Fuller, J.F.C. A Military History of the Modern World, Volume Three: From the Seven Days Battle, 1862,  to the Battle of Leyte Gulf, 1944  Minerva Press 1956 p.88

[25] Ibid. Fuller  A Military History of the Modern World, Volume Three p.88

[26] Flood, Charles Bracelen, Grant and Sherman: The Friendship that Won the War, Harper Perennial, New York 2005 p.238

[27] Ibid. Clausewitz p.90

[28] Ibid. McPherson The Battle Cry of Freedom: The Civil War Era  p.809

[29] Ibid. Weigley  The American Way of War: A History of United States Military History and Policy  p.149

[30]Nevins, James H. and Styple, William B. What death More Glorious: A Biography of General Strong Vincent Belle Grove Publishing Company, Kearney NJ 1997 p.57

[31] Ibid. McPherson The Battle Cry of Freedom p.558

[32] Ibid. McPherson The Battle Cry of Freedom p.857

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