Category Archives: ethics

A Time to Stand Against Hate

12CAROLINA2jp-master315

First they came for the communists, and I did not speak out—because I was not a communist;
Then they came for the socialists, and I did not speak out—because I was not a socialist;
Then they came for the trade unionists, and I did not speak out—because I was not a trade unionist;
Then they came for the Jews, and I did not speak out—because I was not a Jew;
Then they came for me—and there was no one left to speak out for me.

 Martin Niemöller

There comes a time in every nation where people of faith need to stand up for the rights of others who do not share their faith. There are times at all decent citizens no matter what their religion, or lack of religion need to stand up for those deemed less than full citizens, less than loyal, and in some cases less than human. This is one of those times.

On Wednesday three young America students at the University of North Carolina; Deah Barakat, his wife Yusor Mohammad Abu-Salha and her sister Razan Mohammad Abu-Salha, were gunned down, execution style, in their home.  They were each shot multiple times in  the head. They were Moslems, and from all account not only good law abiding people who hated intolerance of any kind, even to Jews and Israelis, who were active in helping the poor and homeless in their local community, and just basically good, idealistic, humanitarians.

Their assailant Craig Stephen Hicks, was a man who doesn’t fit a typical right wing, at least from the terms of the Religious Right, or Left Wing stereotype.

All that we really know about him was that neighbors described him as angry and confrontational, that some feared him, that he was anti-government, unemployed, and hated the major religions; especially Christianity, Islam, and Judaism. He was also evidently a pretty big fan of expanded gun rights, which for a man in his state of mind isn’t unusual. His current wife, who is in the process of divorcing him described him as supporting marriage equity, abortion rights and other socially progressive causes.

12CAROLINAweb2-master315

It is quite fascinating to me that Craig Stephen Hicks, was a follower of Richard Dawkins and what is called “the New Atheism” which more appropriately should be called anti-theism. This makes his case somewhat unusual, because he would be one of first of this breed in the United States to kill others in such a manner. Of course this is not to say that such people haven’t committed such acts on a mind-numbingly large scale in the former Soviet Union, Red China and other repressive atheist regimes. Likewise there are nations where state religions working hand in hand with the state do that as well.

But most of the time, recently in this country and Western Europe, those who kill others because of those  peoples religious beliefs, are religious themselves and defending their idea of God and righteousness. That my friends is what makes the act of barbarous hatred committed by Hicks so interesting from a sociological and historical point of view.

It is also why I don’t believe the claims by the soon to be ex-wife of Hicks, the police or the prosecutor that this was an isolated incident dealing with a dispute of guest parking in the condominium complex where the victims and the killer lived. That’ why the story just doesn’t wash, and the fact that it doesn’t wash causes it to stink.

Really, let’s face it, if Hicks was a Moslem and the victims were atheists would anyone believe that story? The hell no. But there are people who will not only believe it but as usual say this is a “isolated incident” because after all, white people in America don’t kill others for their religion, but that Moslems do and so a Moslem is automatically guilty of crimes simply by being a Moslem.

Evidently the killer’s ex-wife described him Hicks as a man without empathy, who incessantly watched the movie Falling Down while laughing his way through it. If you don’t know the movie it is about an unemployed engineer, angry for many reason, who goes mad and ends up in a killing spree. It is a tragic film, and I wonder if Hicks if Hicks saw himself as similar to the lead character played by Michael Douglas.

I don’t know what the final tipping point was for Hicks. From what I read he seemed like a mountain of hatred and anger just waiting to erupt.

While I don’t know his entire motivations, I do know that somewhere in his perverted psyche, he was motivated by hate, and that is all too common. Eric Hoffer said: “Passionate hatreds can give meaning and purpose to an empty life. These people haunted by the purposelessness of their lives try to find a new content not only by dedicating themselves to a holy cause but also by nursing a fanatical grievance.”   

Hicks found some measure of purpose in his hatred of religion. It is said that he was quite angry at the Christians and Jews who  participated together with Moslems and others in the ecumenical memorial services after the attacks of September 11th 2001. Evidently, that anger toward religions and religious people grew until it reached the point of murder.

Sadly, there are many people like this man who are consumed by some kind of hatred. In this case it appears to me, and I could be wrong, that it was Hicks’s hatred of Moslems and other religious people. I cannot think of any other reason why the man would execute unarmed people for a parking space, unless they represented something more to him.

The hatred something that the actions of the Islamic State, Al Qaeda, the Taliban, Boko Haram and other terrorist groups that claim the mantle of Islam  have helped to inspire. That hatred is also fed by much of the media, as well as supposedly Christian political pundits and preachers who lump all Moslems into the same camp as the terrorists and ignores the Moslems who condemn such actions and who put their lives on the line to fight those groups. This “reporting” feeds the fear, it feeds the anger of some, and it leads to people, especially people who are already angry, disturbed and possibly even mentally ill, to commit crimes in name of their religion or their ideology. In Hicks case it appears to be his militant atheism.

But let’s step back from that right now, and sometimes it is good to look at things in with a broader lens.

It seems to me that among the worst of the types of people promoting such hatred of Moslems are supposedly conservative “Christian” preachers. So I feel that I need to speak up. I say this because such hatred against a religion, any religion is not new. Militant Hindus in India kill Moslems and Christians, of course we know of the crimes of the terrorists who kill in the name of Islam, but there are places in Africa where Christians do the killing, and sometimes not even for religious reasons. Does anyone remember the Rwanda Genocide? But that is not an isolated instance, in Central and South America there were the American funded dictators and terrorist groups who had death squads all over the place, many killing to defend their “conservative Christian regimes.”

This kind of thing happens all the time and sometimes it takes place under godless regimes who co-opt religious people to bolster their evil. Chief among the times this happened was in Nazi Germany. My examples from that era include Protestant pastors Martin Niemöller, Dietrich Bonhoeffer, and Herman Maas, and Catholic Biship Galen and Jesuit Priest Father Rupert Meyer of Munich. All were imprisoned or placed in Concentration Camps by the Nazis, and Bonhoeffer was be killed. Maas was the first non-Jewish German to be officially invited to the newly formed state of Israel in 1950. In July 1964 Yad Vashem recognized the Maas as one of the Righteous Among the Nations. Of course there were others who died for attempting to help the Jews, including some European Moslems.

When Hitler took power the Jews, along with Communists, Trade Unions, Socialists were enemies of the state.  They were banned from the military, civil service and other government employment, professional associations and forced to wear a gold Star of David on their clothing.  Their property was seized, they were abused by SA men acting as deputized auxiliary police, times their businesses, Synagogues and homes vandalized, burned or seized by the state. Eventually those who remained were condemned  and sent to concentration camps, where most with nearly 6 million other Jews they would be exterminated.

Today we face a similar situation in United States and Western Europe.  This time it is not the Jews, but Moslems who are the targets of xenophobic rage by many influential members of the “conservative” media.

The ideological inspiration for the killings at Chapel Hill seems to be from English Atheist Richard Dawkins. Dawkins wrote something that the killer repeated almost verbatim in his social media posts: “All three of the Abrahamic religions are deeply evil if they take their teachings seriously. Islam is the only one that does.” Of course Dawkins statement is overblown because there are some Christians and Jews who kill in the name of religion. In fact as far as Christianity goes we have a host of them who litter our history justifying killing in the name of the Lord. To his credit Dawkins condemned the killings soon after they happened, however, his hyperbole and lumping together all religion as evil has the same effect on some people as the teachings of the radical religious preachers of hate whose ranks seem to grow daily.

Others, especially in parts of the Christian Right who have great sway in conservative politics and the Republican party advocate policies similar to the Nazi Nurnberg Laws and the Aryan Paragraph.  Threats to deny loyal American Moslems the right to serve in the military, security organizations, government positions and academia are common today. More extreme are threats to put all-Moslems “behind razor wire” as we did to American Japanese citizens in World War II, or to deport them as the Nazis did to the Jews before the “Final Solution”  are even more chilling.

wade-michael-page-nazi-flag

Wade Page

Of course there was the mass killing by neo-Nazi Wade Page in Oak Park Illinois in October 2012, like Hicks he was filled with hate toward religion, and took his out on the members of the Sikh Temple.

roeder190

Scott Roeder

I wonder how Christians would react if an atheist or someone on the political left suggested that all conservative Christians or members of pro-Life groups be imprisoned for the actions of Christians or pro-Life movement members like Scott Roeder or Eric Rudolph who killed to stop abortion or the late Fred Phelps and his Westboro Baptist Church? Likewise I wonder what atheists would do if someone suggested putting everyone who followed Richard Dawkins, Bill Maher, or Sam Harris in camps or depriving them of citizenship for the actions of someone like Hicks?

Thankfully, there are a few on the  Religious Right who have taken a stand. Reverend Rob Schenck, President of the National Clergy Council, commented in regard to the Moslem prayer vigil in Washington D.C. in 2009:  “With over 1.5 billion Muslims in the world, it is important that Christians have an open dialogue with the Islamic community. The church must never be timid in reaching out to peoples and groups with differing beliefs and traditions. Too much is at stake for future generations not to begin this historic conversation. This is an opportunity that we cannot afford to miss.”

What the people who advocate punitive actions against American Moslems do is dangerous, not just for Moslems and other minorities but for them.  American and English law is based on legal precedence.  Once something has been determined to be legal, or constitutional it is considered by the law to be settled law.  The law is a two edged sword and those who want to use it to have the state enforce their religious, social, ideological or political beliefs on others need to remember what comes around goes around.

Niemöller would discover this the hard way prison telling one interviewer after the war:

“I find myself wondering about that too. I wonder about it as much as I regret it. Still, it is true that Hitler betrayed me. I had an audience with him, as a representative of the Protestant Church, shortly before he became Chancellor, in 1932. Hitler promised me on his word of honor, to protect the Church, and not to issue any anti-Church laws. He also agreed not to allow pogroms against the Jews, assuring me as follows: ‘There will be restrictions against the Jews, but there will be no ghettos, no pogroms, in Germany. I really believed given the widespread anti-Semitism in Germany, at that time—that Jews should avoid aspiring to Government positions or seats in the Reichstag. There were many Jews, especially among the Zionists, who took a similar stand. Hitler’s assurance satisfied me at the time. On the other hand, I hated the growing atheistic movement, which was fostered and promoted by the Social Democrats and the Communists. Their hostility toward the Church made me pin my hopes on Hitler for a while. I am paying for that mistake now; and not me alone, but thousands of other persons like me.”

It is easy for well meaning  to be bought with promises of support by politicians and media types who speak the words they want to hear in difficult times. We have entered a dangerous phase of American, and for that matter world history.

The killing of these three young American by this hate filled man should be a wake up call to all of us. It is time to start giving a damn and standing up to those who inspire and promote such hatred, no matter what their race, creed, or ideology. We have to stand up against hate. If we do not we are no better than all of those who throughout history turned their backs as others committed the most horrible crimes against humanity.

Peace,

Padres Steve+

7 Comments

Filed under christian life, civil rights, ethics, faith, History, Political Commentary, Religion

An Exercise in Exceptions: “Absolute” Truth, Faith and Justice

dyer-hanging1

“Religion carries two sorts of people in two entirely opposite directions: the mild and gentle people it carries towards mercy and justice; the persecuting people it carries into fiendish sadistic cruelty…” Alfred North Whitehead 

Those who follow my writings know how much I struggle with faith and doubt on a daily basis. I believe, but as the man told Jesus when he asked Jesus to heal his child “I believe, help my unbelief.” I no longer believe in the “absolute truths” that I once believed. Of course to some this makes me a heretic or worse. That being said, I have faith in a God I cannot see. I have faith in a God who clothes himself in human weakness and allows himself to be killed as a state criminal.

That being said I see many of my fellow Christians, not to mention those of other faiths who attempt to use their interpretation of what they believe are absolute truths and attempt to impose them on others. Using their houses of worship they indoctrinate believers into believing the “truth” including the judgment on non-believers.

I remember going through classes in my previous denomination which were entitled “The Government of God” and utilized Robert Bork’s book Slouching Towards Gomorrah: Modern Liberalism and American Decline as its primary text. Obviously the class had little to do with faith, but was a tool by which we were indoctrinated to believe the political-religious ideology of our church leaders. There were several more texts, which basically echoed Bork’s thought, but they were taught in a manner is if they were as important as the often contradictory Biblical tests or the writings of the church Fathers, the great saints, scholastics or Protestant Reformers. It was an exercise in political indoctrination based on religious ideology. At the time I had no idea that what the church leaders were appealing to was nothing more than a variation on Christian Dominionism. 

Such ideology is incredibly dangerous because when people in power take it to heart and act upon it, all pretense of fairness, justice and integrity is lost. Those who are simply different are persecuted, those who do not tow a particular party or religious line are suspect, and the innocent are presumed guilty. It has happened throughout human history in every corner of the world, and it still goes on today.

I ended up rejecting that view of faith and life after coming home from Iraq, and for voicing my disagreement on a number of issues was asked to leave that denomination in 2010.

I believe again, but my doubts are real. But even more I have a belief in justice, and I believe that that justice itself cannot be built on absolutes. As Captain Jean Luc Picard (Patrick Stewart) noted in the Star Trek the Next Generation episode Justice: 

“I don’t know how to communicate this, or even if it is possible. But the question of justice has concerned me greatly of late. And I say to any creature who may be listening, there can be no justice so long as laws are absolute. Even life itself is an exercise in exceptions.”

I have found that as Picard said, “that life itself is an exercise in exceptions.”  We all make them, and the Bible and the history of the church is full of them. So I have a hard time with those who claim an absolute certitude in beliefs that are built on faith and treat them as fact, despite the fact that they are not provable. Dietrich Bonhoeffer noted the problem well when he talked of this problem and described the dilemma of so many believers:

“Man no longer lives in the beginning–he has lost the beginning. Now he finds he is in the middle, knowing neither the end nor the beginning, and yet knowing that he is in the middle, coming from the beginning and going towards the end. He sees that his life is determined by these two facets, of which he knows only that he does not know them”

Even so believers of all faiths wrap themselves in the certitude of their faith. They espouse doctrines that at best are humanity’s best attempts to describe a God that is infinitely bigger and more complex than they believe. The contest then becomes not about God himself, but the manner that the human being who interprets God espouses as incontrovertible doctrine. Eric Hoffer wrote:

“A doctrine insulates the devout not only against the realities around them but also against their own selves. The fanatical believer is not conscious of his envy, malice, pettiness and dishonesty. There is a wall of words between his consciousness and his real self.”

That certitude and the belief that we absolutely know the mind of a God who claims that we cannot know is the height of arrogance and it ensures that when we speak in terms of absolutes that we do not understand God, nor do we believe in justice, because as Captain Picard so wisely noted “life itself is an exercise in exceptions.” Even the most devout of believers make exceptions, simply because they are human and can’t avoid it, unless they are sociopaths.

Henri Nouwen wrote something very profound that all who claim to know God’s absolute will or truth need to consider. Nouwen wrote: “Theological formation is the gradual and often painful discovery of God’s incomprehensibility. You can be competent in many things, but you cannot be competent in God.”

The fact is that no one can be competent in God, and that those who claim to are either hopelessly deluded b their ignorance, or worse, are evil men masquerading as good. Those who pro port to know absolutes and want to use the Bible or any other religious text as some sort of rule book that they alone can interpret need to ask themselves this question, posed by Commander Riker to Captain Picard when he talked about absolutes and life: “When has justice ever been as simple as a rulebook?” 

Sadly too many people, Christians, Moslems, Jews, Hindus, and others apply their own misconceptions and prejudices to their scriptures and use them as a weapon of temporal and divine judgement on all who they oppose. However, as history, life and even our scriptures testify, that none of us can absolutely claim to know the absolutes of God. As Captain Picard noted “life itself is an exercise in exceptions.” 

Thus our human justice, as feeble as it often is must take this into account: It takes true wisdom to know when and how to make these exceptions, wisdom based on reason, grace and mercy. Justice, is to apply the law in fairness and equity, knowing that even our best attempts can be misguided and if based on emotion, hatred, racism or vengeance all clothed in the language of righteousness can be more evil than any evil it is supposed to correct.

Does it matter if we are doing it the sake of law and order, or for love of country, or to defend the faith; if at the heart of it what we call justice, or moral absolutes is nothing more than the implementation of an agenda to crush the powerless under our heel and promote even more injustice? If we lean toward the view that we are implementing the absolute law and will of God then we had better be sure, as Nouwen so well noted we can be competent in many things, but we cannot, as much as we deceive ourselves, be competent in God.

But we see it all too often, religious people and others misusing faith to condemn those they do not understand or with whom they disagree. As Patrick Stewart playing Captain Jean Luc Picard noted in the Start Trek Next Generation episode The Drumhead:

“We think we’ve come so far. Torture of heretics, burning of witches it’s all ancient history. Then – before you can blink an eye – suddenly it threatens to start all over again.”

Peace

Padre Steve+

2 Comments

Filed under civil rights, ethics, faith, laws and legislation, philosophy, Religion

Prisoners of Hate

IMG_1915

“Prejudice makes prisoners of both the hated and the hater.”

I read something this week that struck me. A couple of nights ago I was continuing to read Randy Shilts’ book about the beginning of the AIDS crisis. And the Band Played On: Politics, People, and the AIDS Epidemic. As I did so I was struck by a single sentence “Prejudice makes prisoners of both the hated and the hater.”

In the book, Shilts, a journalist and author, discussed the impact of hatred on people. The part of the book I was reading  was about the release from prison of Dan White, the San Francisco city councilman who murdered the legendary Gay rights activist and politician Harvey Milk and San Francisco Mayor George Moscone on January 7th 1984.

Shilts reflected on how that reciprocal hatred between White, his supporters, and the Gay community harmed all. Back then Gays were angry about how a man who murdered two other men in cold blood and got off on a ludicrous defense based on White’s consumption of Hostess Twinkies.  That anger was compounded by how many Gays felt about the AIDS epidemic, which at the time the cause was still unknown.  When White was released, angry Gays protested, some even calling for White’s death. White was out of prison but he was a prisoner of his actions, he killed himself a number of months later. Shilts noted in his book that: “Prejudice makes prisoners of both the hated and the hater.” At the time neither the Gay community, nor its detractors could get around the hate.

When I read the quote I was struck with just how timeless it was. The fact is that though Shilts was discussing something the Gay community was experiencing in 1984, it can be applied in almost every instance where there is anger about real or perceived injustice.

In the past couple of months we have seen the anger of the African American community towards law enforcement in the case of Michael Brown and other instances where police killed unarmed blacks and suffered no legal repercussions. While most protestors were peaceful, some were not.

Last week black man traveled from Baltimore to New York boosting on instagram that he was going to put wings on police. Baltimore police attempted to warn New York, but by the time the message arrived the man had brutally murdered two New York City Police Officers as sat in their patrol car. Before he left Baltimore he shot his girlfriend. The man had a long history of criminal behavior, belonged to a prison gang that advocated killing police and had a long history of severe mental illness. However, because he was black and because he had publicized why he was going to kill the officers, the protestors and other critics of police who abuse their authority were blamed for causing the action.

Since then the invective has only increased, despite the efforts of people, mainly those who support the protestors to scale back the rhetoric and seek reconciliation. Sadly, it only seems to get worse, especially from those who seek to only see one side of the problem and blame one group. I have a military physician friend who wrote something on her social media page that I agree very much with:

“I support police officers and first responders. I also support equal rights and believe discrimination based upon race, creed gender, sexuality, etc. is wrong. Am I allowed to support both these now-a-day?”

A week or so ago I asked a similar question. I have been in the military the bulk of my life and I have a strong affinity to those who put themselves in harms way be they in the military, law enforcement, fire, rescue, EMS or other first responders. At the same time I also know that not everyone in those organizations are law-abiding, and some harbor terrible prejudice against people whose race, religion, social or economic status, or lifestyle they oppose. Sadly some of them use the power they have been entrusted with to persecute or harm others and in many cases are never held accountable.

That being said I know that people who face very real prejudice, discrimination, inequity and persecution, including that of some in the law enforcement community grow angry and frustrated. Most remain peaceful, even in the use of civil disobedience, but even then they are often attacked or set upon by the very law enforcement agencies who are also supposed to serve and protect their rights as citizens. And some do lash out and cause harm to people and property.

Honestly I do not know what can be done at this point to change the direction that our society is heading. I wonder like my friend if it is possible to support law enforcement and at the same time ensure that they too obey the laws they are sworn to enforce, and the people they are sworn to serve. It was then that I remembered the words of Nelson Mandela. He said, reflecting on the 25 years that he was wrongly imprisoned by the Apartheid government of South Africa:  “As I walked out the door toward the gate that would lead to my freedom, I knew if I didn’t leave my bitterness and hatred behind, I’d still be in prison.”  

Maybe that is too idealistic for most of us today. Maybe we have become so embittered by what we see that we simple decide whoever disagrees with us must be at fault for everything. Today I noticed a comment on a post I had written about a military subject. The writer of the comment was definitely parroting everything that he listens to on the right wing media circuit, Fox News, Glenn Beck, Rush Limbaugh and so many others, not to mention the allegedly “Christian” religious extremists who parrot them. The man wrote:

“Love the page. BTW there is nothing progressive about socialism. The “Progressives” in the USA are in fact socialists. It is regressive. There is nothing democratic about it either, it is top down dictatorial. There is no life liberty and pursuit of happiness when the people belong to the state. The Soviet Union, China, Cuba, North Korea, East Germany, Fascist Italy, Venezuela and even Nazi Germany (socialist workers party) are all good examples of where socialism leads. Lets not bring this kind of progressive to the USA.”

Of course this is complete hogwash and I politely but bluntly told him so.

However, his words came out of the same echo chamber that blamed peaceful protestors and their supporters for the deaths of the two New York police officers. Since on occasion I have gotten death threats and other lesser forms harassment from the most extreme elements of this right wing movement I am a bit sensitive to crap like this.

That being said I commit myself anew to the message Nelson Mandela because no matter what happens to me I do not want to be bound in the dungeons created by my the hate of others, or what hatred that on occasion that I might feel toward them. As Dr. Martin Luther King Jr. said: “Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that.”

How do we get to where President Mandela or Dr. King believed was the true path to freedom? I think like both both of these men realized that it is about forgiveness, forgiveness even in the midst of injustice. As Dr. King said: “Forgiveness is not an occasional act, it is a constant attitude.” Such an attitude however requires genuine empathy, and sadly many people cannot feel empathy for others and as Captain Gustave Gilbert noted about what made the leaders of the Third Reich evil, wrote: “Evil, I think, is the absence of empathy.” 

Sadly, that lack of empathy makes everyone a prisoner of hate.

Peace

Padre Steve+

5 Comments

Filed under civil rights, ethics, faith, News and current events, Political Commentary

Post Thanksgiving Thanksgiving:

IMG_1915

Dear Friends of Padre Steve’s World,

Just a note tonight wish all of your a Happy Black Friday, or as it really is the day after Thanksgiving.

Yesterday we had a nice Thanksgiving dinner at home with one of our friends over as a guest. I am thankful for so much for I have been blessed. I am especially thankful for my wife Judy who despite the many opportunities I have given her to kill or divorce me has not. She has endured over 10 of the last 18 years of marriage separated from me due to my military assignments and deployments beginning in June of 1996 when as an Army Reserve Major was mobilized to support the Bosnia operation.

Since then most of our lives have been spent apart. I realized a couple of months ago that if I should be selected for Captain in the Navy Chaplain Corps that the odds would be pretty good of having to endure yet another separation. I know that no no matter how strong that she has been that our marriage could not survive another separation of two to three years. Likewise I realized that I am tired and want to go home and that if all I wanted to due was to increase my retirement pay by getting promoted and hanging for another two to three years was the price that to do so would be to jeopardize my marriage to basically hold a position from another chaplain who still wants to push themselves as hard as the office requires. I finally came to realize that I could no longer keep up the charade. I had to chose, and I now, for probably the first time in our marriage with Judy decided with her to get ready to retire from the Navy, give up the idea of trying to make Captain and to get ourselves ready to retire from the Navy and go home.

Home is important to us. I think that I can speak for many, when I say that those  who elect to spend their lives  to serving their country in the military, away from home and family; that no matter how many friends and relationships that you develop away from home, that home is home and everywhere else, as wonderful as it may be is not. Going to my induction at into the Edison High School Hall of Fame made me realize just how much I realize that Stockton is home, like it is for Judy.

My regular readers know the struggles that we have endured since I started this site a year after I returned from Iraq dealing with a complete, psychological, physical and spiritual meltdown due to the shattering experience of combat trauma and PTSD.  Likewise regular readers know just a bit of what Judy and I have been through ealing with separations necessitated by deployments and assignments. The time involved is astounding, since I was mobilized as an Army Reserve Major to support the Bosnia operation in 1996  it is about 10 of the last 18 years that we have spent apart. 

We have talked about it and are both at peace to announce that I am going to be putting in my retirement papers so I can retire from my present duty assignment at the Joint Forces Staff College in the spring of 2017 and move back to Stockton. Moving back to Stockton will reunite us with family and friends, I am looking forward to being near my brother Jeff and his family and so many friends, some of who I have know since 6th grade at Cleveland Elementary School Stockton Junior High and Edison.

There is a cost to this. By putting in retirement papers I will not be considered for promotion to Navy Captain, or for those unfamiliar with Navy ranks, the same rank as an Army, Marine or Air force Colonel. Financially it is a decent amount of money, not just for retirement but for time on active duty. But I have to live with myself. If I decided to roll the dice and actually be selected for promotion I would only be doing it for money. My heart wouldn’t be in it and in doing so if I was selected and either turned it down, or accepted the promotion just to retire in the minimum time required I would be penalizing a man or woman who if not selected because of me might lose the chance to be promoted. I have had friends do just that, and I told them when they did so that that they had hurt the Navy, and especially hurt the men and women that were not selected. Thus I cannot allow that to by the case for me. I am happy, I don’t need another promotion to prove anything.

 

Now I still have a lot to accomplish before we retire and move home. I enjoy my current assignment as a Chaplain and instructor at the Staff College and the opportunity that it has given me to move back to the academic world. As such I will begin to pursue and Educational Doctorate with  a concentration in Organizational Leadership; continue to write about leadership, military history and PTSD and continue to do what I can to advocate for veterans and active duty personnel dealing with PTSD. I also hope to get my text on Gettysburg published and continue to write after it is done.

Likewise, I am so thankful for all of the people who I call friends, people who care for me and have been there through so much. I am a very fortunate man.

As I think about Thanksgiving I remember the one that I spent in Iraq the most, serving dinner to the troops in the mess line at Ta’Qaddum Air Base after spending half of a mission to the Syrian border marooned with my assistant and body guard Nelson Lebron due to lack of air support and having to cut the mission short to get back to prepare for the next mission.

I left much of my heart and soul in Iraq and brought much of it back with me. I want to see in my lifetime a time when Iraq is a land of peace, and a place that I can return to, if nothing else to see at least some of the Iraqis that I got to know when I was the unlikely “American Imam” who cared about Iraqis as well as Americans and tried to build bridges between our peoples. I hope that I can spend time with men that I served alongside in 2007 and 2008, as well as the Iraqi merchant Marine skipper who I became a friend of in 2002, when he and his ship were detained under the United Nations oil embargo. That man told me that one day that he hoped that “when this war was over, that like the American, British and German veterans of the Second World War, that one day we could meet at a tavern and have a drink as friends.” 

That is something that I long to see in my lifetime.

Since returning from Iraq in 2008 things have not been great. But despite all that I have endured since then dealing with chronic PTSD and so many other issues I am more than thankful. I am blessed beyond belief. Today was the “holy day” known as Black Friday. I didn’t take any part in it. I was too tired.

That being said I thank all of you you for being a part of my life and I wish you all a Happy day after Thanksgiving!

Stay tuned I will be putting some new material out this weekend.

Peace

Padre Steve+

Leave a comment

Filed under ethics, faith, Military, PTSD

Hell is Where they will Reside: The Expanding War Against ISIL

image.adapt.960.high

“This war differs from other wars, in this particular: We are not fighting armies but a hostile people, and must make old and young, rich and poor, feel the hard hand of war.” William Tecumseh Sherman

Note: Please know, I have been to war, I have seen its devastation and heartache and I came back changed from the experience. I hate it. I served in Iraq with the Iraqis in support of our advisors to them. For me the war is personal, I left a huge part of my soul in that unfortunate nation. 

 

That being said, despite being a progressive who hates war, I am also a realist. I am not one that finds any romance or glory in war, but I know that sometimes it becomes unavoidable. In the past few months I have written about the nature of war, the kind of war we are now engaged in with ISIL and some of the ethical and moral compromises that could easily be made in such a war.

Likewise I realize that we as Americans must take responsibility for the mess that the Bush administrated created in Iraq. We cannot hope to have any peace with justice, nor succeed in the current war against the Islamic State, unless we are honest about the lies that were told to get us into Iraq, and the horrible policy decisions after we succeeded in toppling Saddam Hussein that brought about the collapse of order, the insurgency and the Iraqi Civil War that brought Al Qaeda into Iraq, a country that they had not previously been welcome. 

Thus what I write here is a continuation of those thoughts and I encourage you to look at those articles which can be found at the following links on this page: 

Iraq, ISIS and Al Qaeda: Sowing the Wind…

Iraq 2014: A Disaster Long in the Making

9-11-2014 War Without End…

The Islamic State and the New, Old Nature of War

War is Cruelty, and You Cannot Refine it… The War Against ISIL

Prepare for a Long and Brutal Ideological War Against the Islamic State

Can you Live With It? The Moral Costs of the War Against the Islamic State

Iraq and the Middle East 2013: Lessons from T. E. Lawrence

ISIL: A Generational Problem in Which the Enemy Gets a Vote

Inshallah Iraq (إن شاء الله) Maybe Someday things will be Better

isis3-840x550

The American war against the Islamic State is entering a more sustained mode. Air strikes are occurring daily, thousands of advisors have arrived, backed by Army aviation assets to protect American interests at Baghdad International Airport and the U.S. Embassy complex, and the Chairman of the Joint Chiefs of Staff has again alluded to the possibly of American ground troops engaging ISIL at the side of Iraqi troops.

Whether most of want to admit it or not, and the latter is more descriptive of the vast bulk of Americans, we are at war.  It is a war which we have been fighting  for over thirteen years now. President Obama had hoped that our involvement in Iraq was at and end that that the Iraqis could handle their own affairs. But the hope was misplaced, and now this war has been extended indefinitely by the actions of the Islamic State and the announced intentions of President Obama to fight it. It will become much worse than people want to believe that it will, regardless of whether it is a long or a short war, and even a “short” war will likely extend into the next Presidential administration.

us-fa-18-meask

Americans have grown up for the past twenty years with hi-tech wars that with a few exceptions of terrorism inflicted on American civilians have been waged by a comparatively small professional military; a military that at any given time over the last 20 years has comprised less than one percent of the American population. As such war is a spectator sport for most Americans, we watch it on television, or on You Tube videos on the internet, but it is a distant thing, happening to others that doesn’t touch us too deeply because most of us think that we have no skin in the game. In fact people that bet on baseball have more skin in the game than most Americans do in the current war, but that will probably change.

ISIS-MAP

Since I have written much about that military at its sacrifices in the war that began on September 11th 2001 I am not going to belabor that today. Instead I am going to go back to the nature of war, even wars that may be fought in self-defense and with just cause. It was General William Tecumseh Sherman who wrote:

“You cannot qualify war in harsher terms than I will. War is cruelty, and you cannot refine it; and those who brought war into our country deserve all the curses and maledictions a people can pour out…”

Chris Hedges wrote: “Violence is a disease, a disease that corrupts all who use it regardless of the cause,” and as Clausewitz noted of war’s nature, that it is: “a paradoxical trinity-composed of primordial violence, hatred and enmity…”

We try to use language to soften war; to make it more palatable, but to do so is an Orwellian charade that is deceptive and destructive to the soul. Dave Grossman, the army infantry officer who has spent his post military life writing about the psychology of war and killing wrote:

“Even the language of men at war is the full denial of the enormity of what they have done. Most solders do not “kill,” instead the enemy was knocked over, wasted, greased, taken out, and mopped up. The enemy is hosed, zapped, probed, and fired on. The enemy’s humanity is denied, and he becomes a strange beast called a Jap, Reb, Yank, dink, slant, or slope. Even the weapons of war receive benign names- Puff the Magic Dragon, Walleye, TOW, Fat Boy, Thin Man- and the killing weapon of the individual soldier becomes a piece or a hog, and a bullet becomes a round.”

Likewise Thucydides wrote:

“Words had to change their ordinary meaning and to take that which was now given them. Reckless audacity came to be considered the courage of a loyal supporter; prudent hesitation, specious cowardice; moderation was held to be a cloak for unmanliness; ability to see all sides of a question incapacity to act on any….”

Such language gives those who have never been to war but cannot live without it to bring it on, but as Sherman noted: “It is only those who have neither fired a shot nor heard the shrieks and groans of the wounded who cry aloud for blood, more vengeance, more desolation. War is hell.”

President Obama in his address to the nation, and the world on the eve of September 11th talked of a war against the Islamic State, using far more diplomatic, restrained and less warlike language than did Vice President Biden who said:

“As a nation we are united and when people harm Americans we don’t retreat, we don’t forget. We take care of those who are grieving and when that’s finished, they should know we will follow them to the gates of hell until they are brought to justice because hell is where they will reside. Hell is where they will reside.”

I commend the President for his humanity and desire to fight the Islamic State with a matter of restraint, and though our efforts have been limited to air strikes and reengaging with the Iraqi military to retrain it for the fight, it does appear that at least in Iraq the policy is showing signs of working. ISIL troops are having a hard time moving about the battlefield and their more conventional units are taking a beating from the air, while Iraqi and Kurdish forces are slowly beginning to have more success, the Iraqi military having just relieved the beleaguered garrison of the massive Baiji oil refinery complex.

Iraqarmybaiji

This in a sense is part of ISIL’s conundrum, they desire to conquer territory and subjugate people. To do that they need to be able to use conventional military tactics and equipment, not simply using terrorist strikes and the element of surprise to overwhelm unsuspecting or demoralized Iraqi security forces. It is possible that they are now overextend and have reached what Clausewitz termed their “culminating point.” We will have to see if that is the case, and only time will tell.

air strike footage

U.S. Air Strike on ISIL Position 

However, American restraint, particularly with a hawkish, newly elected Republican Congress, of whom many new members are highly militant Christians who will have no compunction in killing Moslems, be they good Moslems or terrorist thugs like ISIL or Al Qaeda; will last as long as the Islamic State is unable or unwilling to strike at American civilians in the American homeland, American interests in a country that is not in the war zone, or an American ship or military installation at home or abroad.

But once that happens, and it will eventually happen, the recent attacks in Canada serving as a foretaste of what will happen here, the pretense of restraint will drop, and what Vice Biden President said will become our goal, even if we do not officially say it. But once those restraints are passed, the war will get really messy. Ethicist and philosopher Michael Walzer wrote in his book Just and Unjust Wars:

“We don’t call war hell because it is fought without restraint. It is more nearly right to say that, when certain restraints are passed, the hellishness of war drives us to break with every remaining restraint in order to win. Here is the ultimate tyranny: those who resist aggression are forced to imitate, and perhaps even to exceed, the brutality of the aggressor.”

The problem with this war is that it has lasted so long already, if we consider American involvement in Iraq as going back to 2003. Long wars such as these are detrimental to the nations and peoples that fight them, as Sun Tzu wrote: “There is no instance of a nation benefitting from prolonged warfare.”

As such the longer we drag this war against the Islamic State and other similar groups out, the longer the war continues, the crueler it will become, the more damage it will do to our civil liberties, our economy, and even more importantly to the spirit of our nation. One can only look at the Patriot Act and related measures undertaken in the name of national security after 9-11-2001 and recall the words of President John F. Kennedy who said in respect to the epidemic of loyalty oaths and restrictions on civil liberties enacted in the 1950s:

“We have also seen a sharpening and refinement of abusive power. The legislative investigation, designed and often exercised for the achievement of high ends, has too frequently been used by the Nation and the States as a means for effecting the disgrace and degradation of private persons. Unscrupulous demagogues have used the power to investigate as tyrants of an earlier day used the bill of attainder.

The architects of fear have converted a wholesome law against conspiracy into an instrument for making association a crime. Pretending to fear government they have asked government to outlaw private protest. They glorify “togetherness” when it is theirs, and call it conspiracy when it is that of others.”

Thus the place that we now find ourselves is not good. On one hand by using restraint the war goes on and on, war without end, but if we embrace Sherman’s realism and admit that “War is cruelty. There’s no use trying to reform it. The crueler it is, the sooner it will be over” is that we will imitate or exceed the brutality of the Islamic State. Either way, we lose something of ourselves. But as Abraham Lincoln said “There’s no honorable way to kill, no gentle way to destroy. There is nothing good in war. Except its ending.”

The young Union hero of Little Round Top at the Battle of Gettysburg, Colonel Strong Vincent wrote his wife about how he believed the Union had to defeat the Confederacy. His words were much like Sherman’s and in dealing with ISIL I would hope that the American, Iraqi and coalition forces will take them to heart in combating ISIL: Vincent wrote:

“We must fight them more vindictively, or we shall be foiled at every step.  We must desolate the country as we pass through it, and not leave a trace of a doubtful friend or foe behind us; make them believe that we are in earnest, terribly in earnest…” 

d41be44594

Lawrence with Bedouin after capturing Aqaba 

That is an uncomfortable thought and philosophy, it goes against the grain, it seems terribly brutal; but it is the only philosophy of war that the leaders and jihadists of the Islamic State understand. We may not yet understand it, but I think that in time we and the Iraqis will. However, the lead cannot be taken by us or even if we are “successful” in defeating ISIL, another group will be back and doing the same things; just as ISIL filled the vacuum left by the collapse of Al Qaeda Iraq in 2008.

IRAQ_-_1115_-_Stato_islamico

Iraqi Soldiers after retaking Baiji

That is a danger that T.E. Lawrence advised his fellow British officers serving with the Bedouin during the Arab Revolt in 1917 and 1918. It is advice that we need to remember as we assist the Iraqis and Kurds in their fight. That is why this must be an Iraqi and Kurdish fight. When and if the Iraqis and Kurds embrace this philosophy of total war against ISIL, if they are willing to fight ISIL vindictively and desolate every ISIL stronghold, will they bring peace to their country. We can aid them in thee fight, but we cannot win this for them. Lawrence wrote:

“Do not try to do too much with your own hands. Better the Arabs do it tolerably than that you do it perfectly. It is their war, and you are to help them, not to win it for them. Actually, also, under the very odd conditions of Arabia, your practical work will not be as good as, perhaps, you think it is.”

bettertimes

The Author with Bedouin on Syrian Border December 2007

My hope is that somehow, when this is war is done that there will be peace and reconciliation. I would like to see this in my lifetime, but it may take another generation or two that we will finally be able to establish peace by making those who are our enemies our friends. I hope for such a day, because I know that Chris Hedges is all too correct about the corrupting and devastating effect of violence on all that rely on it to achieve their goals and Sun Tzu’s wisdom in noting that prolonged warfare benefits anyone. As Major General Smedley Butler wrote:

“What is the cost of war? what is the bill? This bill renders a horrible accounting. Newly placed gravestones. Mangled bodies. Shattered minds. Broken hearts and homes. Economic instability. Depression and all of its attendant miseries. Back -breaking taxation for generations and generations.”

If you ask me I do not think that we or the people of Iraq can keep adding to that bill.

Peace

Padre Steve+

1 Comment

Filed under ethics, History, iraq,afghanistan, Military, News and current events

And the Band Still Plays On: Religion, Politics, HIV and Ebola

262210_5_

‘“At the beginning of the AIDS epidemic many Americans had little sympathy for people with AIDS…The feeling was that somehow people from certain groups ‘deserved’ their illness. Let us put those feelings behind us. We are fighting a disease, not a people.”C. Everett Koop, Surgeon General 1986

I met someone with AIDS for the first time, at least knowingly for the first time in the summer of 1987 while serving as a Medical Service Corps personnel officer at the Academy of Health Sciences, Fort Sam Houston Texas. I was the Adjutant for the Academy Brigade, which is the unit that all medical training courses fell under for administrative and command and control issues. My job normally was consisted of basic personnel administration, working with commanders and legal officers when court-martial proceedings were needed, appointing investigating officers for different purposes, reviewing line of duty investigations and running duty rosters. It was nothing to write home about.

But that summer, after years of ignoring the issue the Reagan administration, which had made light of the disease and refused to do anything about it following the initial clinical diagnosis of it in 1981, belatedly, directed the Defense Department to start testing servicemen and women for the disease and to develop personnel policies for infected personnel.

Since it was considered by most in the mainstream to be a “gay” disease the Reagan administration treated it with distain, during some of the White House press conferences, Press Secretary Larry Speakes mocked and laughed about it to reporters who asked questions about it.

On October 15th 1982 this exchange took place: in the White House Briefing Room.

Q: Larry, does the President have any reaction to the announcement—the Centers for Disease Control in Atlanta, that AIDS is now an epidemic and have over 600 cases?

MR. SPEAKES: What’s AIDS?

Q: Over a third of them have died. It’s known as “gay plague.” (Laughter.) No, it is. I mean it’s a pretty serious thing that one in every three people that get this have died. And I wondered if the President is aware of it?

MR. SPEAKES: I don’t have it. Do you? (Laughter.)

Q: No, I don’t. MR. SPEAKES: You didn’t answer my question.

Q: Well, I just wondered, does the President—

MR. SPEAKES: How do you know? (Laughter.)

Q: In other words, the White House looks on this as a great joke? MR. SPEAKES: No, I don’t know anything about it, Lester.

Q: Does the President, does anybody in the White House know about this epidemic, Larry?

MR. SPEAKES: I don’t think so. I don’t think there’s been any—

Q: Nobody knows? MR. SPEAKES: There has been no personal experience here, Lester. Q: No, I mean, I thought you were keeping—

MR. SPEAKES: I checked thoroughly with Dr. Ruge this morning and he’s had no—(laughter)—no patients suffering from AIDS or whatever it is.

Q: The President doesn’t have gay plague, is that what you’re saying or what?

MR. SPEAKES: No, I didn’t say that.

Q: Didn’t say that?

MR. SPEAKES: I thought I heard you on the State Department over there. Why didn’t you stay there? (Laughter.)

Q: Because I love you, Larry, that’s why. (Laughter.)

MR. SPEAKES: Oh, I see. Just don’t put it in those terms, Lester. (Laughter.)

Q: Oh, I retract that.

MR. SPEAKES: I hope so.

Q: It’s too late.

Read more: http://www.alan.com/2014/10/18/that-time-the-reagan-white-house-press-briefing-erupted-with-laughter-over-aids-13-times/#ixzz3GcMPItu7

The late Congressman from San Francisco, Phil Burton told those seeking government help in diagnosing and treating the new disease that:

“I’ll introduce a bill. But if all the angels came dancing down to earth like the Rockettes, even they couldn’t get a dime out of this administration for anything with the name “gay” on it.”

I seriously doubt had Reagan’s friend, Rock Hudson, a closeted homosexual who was a cinematic idol in his day had not died of AIDS in October of 1985 if the administration would have even acted then. Their intentional disregard and negligence was criminal. But they finally did act, and the military acted to begin testing for the disease and to develop personnel policies for infected service members.

Back then no one wanted to deal with AIDS or the people infected by it. This was especially true in much of the military. Since I was the junior Medical Service personnel officer at the Academy of Health Sciences I was told that I would coordinate all services to those infected and work with those appointed by the Army Surgeon General’s office to develop appropriate personnel policies. People in the office joked that I was “CINC AIDS.” That was not a compliment.

When a soldier was diagnosed then they were given a form by their physician stating that they would let any partners know that they were HIV positive and that if they had sex they would only have protected sex. These were a host of other restrictions given in that medical “counseling” and all of these were reinforced as each soldier was then given an order by their commander to the same effect. The difference was that what the doctor gave was “counseling” and what the commander gave was an order, which if disobeyed could result in punishment under the Uniform Code of Military Justice.

10399639_55558982058_3465_n

 

 

The Author in 1987 shortly after becoming “CINC AIDS” at the Academy of Health Sciences 

Following this they were sent to me to discuss assignment limitations and career options. When people saw a soldier sitting outside my door, they pretty much knew what the person was there to see me for, as my job became more and more about dealing with those infected with HIV. As I took the job I read everything that I could and discussed the matter with physicians dealing with the disease.

Despite that in the beginning it was a scary experience. I attended a local mega-church and much of what I heard, read and listened to on Christian radio was full of paranoia, conspiracy theories and an attitude that could only be explained as an almost joyful gloating that the “homosexuals” were being judged by God. Not only that since HIV was determined to come from Africa, there was a tremendous amount of “old South” racism interspersed with their theological pronouncements.

Dr. James Dobson and Dr. D. James Kennedy, early leaders of the political religious right were particularly vindictive. These unscrupulous leaders helped spread much disinformation about HIV from the a book published by a charlatan named Gene Antonio who wrote what was then a popular book called “The AIDS Cover Up,” They claimed that AIDS could be spread by kissing, mosquito bites or even by touching surfaces that had been touched by those infected. These men were bolstered by their allies in the Reagan White House, Secretary of education Bill Bennett and his assistant Gary Bauer who were the official administration spokesmen regarding AIDS.

They marginalized the Surgeon General, Dr C. Everett Koop who noted in the early days of the epidemic was “completely cut off from AIDS” by Bennett and others in the Reagan Administration. They were so wrong that Koop, who was by no means a liberal took them to task on their hateful, dishonest and un-Christian proclamations. Koop told a journalist:

“the Christian activity in reference to AIDS of both D. James Kennedy and Jim Dobson is reprehensible. The first time that Kennedy ever made a statement about AIDS, I saw it on television. It was so terrible, so homophobic, so pure Antonio that I wrote him a letter.”

Koop said of Dobson, who he had worked with earlier on HIV/AIDS: “I don’t know what happened to him. He changed his mind, and last August in his paper he attacked me for two pages as leading people down the garden path. But again his arguments were full of holes. I just cannot believe the poor scholarship of so many Christians.”

But that was the world that part of me lived in. The other world was one of logic and reason, informed by human compassion, so unlike what I was being fed by church leaders and the “Christian” media that I immersed myself.

The sad truth of the matter is then, as today, that far too many Christians, especially influential leaders intentionally and malevolently spread lies to bolster their position. For them it is far easier to profit from demonizing people than it is to work with people they hate, to find solutions that help everyone. In my view many of these supposedly “Christian” leaders, apart from their fashionable clothes, are no different than the Nazis who blamed the Jews, Socialists and homosexuals for every ill in society; or the Japanese leaders who organized the Kamikaze Corps to send true believers to their deaths in a hopeless cause simply to maintain their power.

There is no love, there is no care and there is no empathy in any of them. As Army psychologist Captain Gustave Gilbert noted at Nuremberg “evil is the absence of empathy.”

When you do not know or have never have met someone being demonized by religious people it is easy to surround yourself in comfortable theology. However, when a family member, friend or colleague becomes one of those being demonized it tends to blow up your comfortable theology unless you are a sociopath.

I never will forget the day in the late summer of 1987 when an officer came to my office. He was the first person who I had ever met who was HIV positive. He was a medical professional, an Army Captain who had been selected for promotion to Major. He was married, had children and was a “born-again Christian.” He had contracted HIV when dealing with a combative drunk patient, who was HIV positive. The patient smashed glass, cutting himself severely and started bleeding. The shattered glass cut this officer as he tried to intervene and subdue the man. The officer was infected by the man’s infected blood, which entered him through his own wounds. Though he attempted to disinfect himself by normal protocols he became infected. I was looking at a man, just a few years older than me. A man who loved God, loved his family, who had did all the right things but had become HIV positive.

Even now I can see and hear this man, his face is etched deep into my memory, struggling to fit what happened to him into the message of God’s judgment that his fellow Christians and church members said was the cause of his disease. As I talked to him I realized that what I was being told by men who I was listening to every day on the way to work, as well as what I was reading by “Christian” authors and what I was hearing in church was a lie.

My worldview was forever changed that day. I realized that this man had done nothing wrong, in fact he was trying to do his job as a medical professional to keep a patient from further harm. I was able to help him get into a Master’s degree program in Healthcare Administration since he was no longer allowed to serve in a clinical environment. I have no idea what happened to him after I left the active duty Army to attend seminary in late 1988, but I presume since the mortality rate for HIV/AIDS was so high back then that he probably died years ago. I would hope that by some miracle that this man was fortunate and like NBA great Ervin “Magic” Johnson has not only survived but continues to do well. But I know that the odds were not in his favor.

When he left my office we shook hands, something that my fellow Christians said that I needed to avoid. Not only did I shake his hand, but I gave him a hug and I did not wash my hands or disinfect myself. I figured that God wanted me to get HIV from caring for and accepting someone infected with it than it didn’t matter.

Since that time I have worked with, cared for and ministered to more victims of HIV/AIDS, their families and their friends than I can count. Many of them have made significant impressions on me, my life, and my faith. Without them my life would not be as rich as it has been. I continued to deal with case after case and it is interesting to read he citation from my end of tour award for my time as the Adjutant of the Academy Brigade. It is almost all about AIDS.

So we fast forward to 2014. I’m still in the military, only now I am not a Medical Service Corps Officer in the Army but a Navy Chaplain. I have spent about eight years in the critical care environment of major medical center ERs, trauma departments and ICUs. I have a rather unique perspective having experience with AIDS and other highly infectious diseases, as well as the ethics of treatment.

Since I was previously qualified as a Nuclear, Chemical and Biological Defense officer when I served in the Army in the 1980s, I understand the importance of, as well as the limitations of personal protective equipment and decontamination procedures. Of course because I know a good number of physicians who specialize in critical care, infectious diseases and pandemics and try to remain current in regard to such diseases, their causes, and the vectors by which they spread.

Thus I realize when I see and hear the Trinity of Evil; the politicians, pundits and preachers who make their living promoting fear, panic and hatred to keep their jobs and obscene profits coming in are at work in demonizing President Obama, the CDC and NIH and poor Africans in Liberia, Ghana and other countries. Like the HIV/AIDS crisis of the 1980s, the same cast of disingenuous, unscrupulous and dishonest preachers, pundits and politicians are at work today as we wrestle with the Ebola crisis, which is neither an epidemic nor a judgment from God.

Sadly, these people are not limited to their own religious networks to spread their lies, propaganda and hate. They have the full buy in from a major cable news network and countless political “news” services, “think tanks” and Political Action Committees; who are their fellow travelers in their quest to demonize those that they hate and dominate society.

The Ebola crisis has provided these same people, this Trinity of Evil, and their followers; with the avenue to create havoc without taking any personal or corporate responsibility to demonize people, to hinder rational and reasonable solutions to meet the crisis and to ensure the political destruction of the Black man in the White House who they hate with a hatred beyond comprehension.

Their words and actions, often clothed in the language of faith may seem to some as a demonstration of righteousness; only now they are even more closely linked to political and economic entities that simply want more power and profit and use them to achieve their malevolent purposes.

The sad thing is that while the leaders of the “Religious Right” benefit from this deal, their followers do not. In fact should Ebola ever reach epidemic or pandemic status in the United States because of their actions which have helped to hinder the government’s response to it; they don’t have to worry, they have good healthcare coverage which is paid for by their followers; and little threat of exposure. On the other hand their followers will have to fend for themselves, paying exceptionally high insurance rates if they can even afford it all the while the people that they support fight to ensure that they do not have affordable, or reliable access to health care.

The sad thing is that Ebola, as bad is it is, is a hard disease to catch, unless you happen to get blasted by a load of the massively infected vomit or bodily fluids of someone in the final stages of it. In fact Ebola is a lot harder to catch many forms of the Bird or Swine Flu, which are airborne viruses and highly contagious. History has shown that both are far more deadly in terms of numbers killed than either Ebola or AIDS have ever been.

Sadly, the same people who fought against treating HIV/AIDS and Ebola are the same people who mock public health experts and agencies when they warn of potential Influenza epidemics or pandemics, and fight against reasonable vaccination and prevention programs and education.

The actions of these religious and political leaders and their media supporters are unethical, irresponsible and at odds with measure of human compassion. It is like they have a death wish for the planet. But truthfully I have to say that it does not look to me that they seem to care so long as they reap a political and economic benefit from it.

Dr Koop was condemned by fanatical extremists like Phyllis Schlafly who said that Koop’s recommendations in his report about preventing AIDS looked “like it was edited by the Gay Task Force” and Schlafly, ever the loving, honest and ethical Christian that she is accused Koop of advocating that third-graders learn the rules of “safe sodomy.”

Koop replied in a very courageous manner to Schlafly, who in my view is one of the most loathsome people to ever unite religion and politics: “I’m not surgeon general to make Phyllis Schlafly happy. I’m surgeon general to save lives.”

In 1988 Dr Koop said something that most people in positions of any public responsibility, be they public health officials, medical professionals, politicians or even loathsome preacher should abide:

“I separate ideology, religion and other things from my sworn duty as a health officer in this country.”

But then as it did in the 1980s, the band continues to play on… and those that unite religion and their hatred of others continue to do everything that they can to ensure that people die as they lie. As for me, I am glad that finally saw the truth about these people and I thank people like that HIV positive Army officer who walked into my office in 1987 who humanized that terrible virus, and for helping me see the light.

Peace

Padre Steve+

Leave a comment

Filed under christian life, ethics, healthcare, History, Political Commentary, Religion

The Fever and the Fear: Conservative American Christians and Judgment at Nuremberg

IMG_0493.JPG

http://movieclips.com/FkTn-judgment-at-nuremberg-movie-dr-janning-explains-his-actions/

Yesterday I wrote about the lack of empathy among conservative American Christians and I drew some comparisons to the German Christians of the 1920s and 1930s who despite their reservations supported ultra-right wing parties and later the Nazi Party. As I mentioned yesterday this was brought about by the fear and hate propagated by those who had lost their favored status after the collapse of the Kaiser Reich, and especially the fear of what many Christians believed was the threat of atheistic Socialists and Communists. Their brief experiment with democracy which was devastated by political battles amid the 1919-1920 Weimar Inflation which destroyed the financial security of most Germans as well as the Stock Market Crash of 1929 which brought about the Great Depression made many receptive to the “Nazi Gospel.”

I think that conservative American Christians are going the same direction as they get swept up in the climate of fear, hate, distrust and perceived persecution at the hands of liberals, atheists, socialists and their own government. As I noted yesterday much of this stems not from actual persecution but from the loss of their privileged position as the dominant force in society.

I love the film Judgment at Nuremberg, because I think that it really does reflect how many prominent Germans who should have known better followed Hitler, and reflects how many conservative Christians see the political right as their standard bearers.. In the film Burt Lancaster plays a prominent German legal scholar and jurist named Ernst Janning.

“There was a fever over the land. A fever of disgrace, of indignity, of hunger. We had a democracy, yes, but it was torn by elements within. Above all, there was fear. Fear of today, fear of tomorrow, fear of our neighbors, and fear of ourselves. Only when you understand that – can you understand what Hitler meant to us. Because he said to us: ‘Lift your heads! Be proud to be German! There are devils among us. Communists, Liberals, Jews, Gypsies! Once these devils will be destroyed, your misery will be destroyed.’ It was the old, old story of the sacrificial lamb. What about those of us who knew better? We who knew the words were lies and worse than lies? Why did we sit silent? Why did we take part? Because we loved our country! What difference does it make if a few political extremists lose their rights? What difference does it make if a few racial minorities lose their rights? It is only a passing phase. It is only a stage we are going through. It will be discarded sooner or later. Hitler himself will be discarded… sooner or later. The country is in danger. We will march out of the shadows. We will go forward. Forward is the great password. And history tells how well we succeeded, your honor. We succeeded beyond our wildest dreams. The very elements of hate and power about Hitler that mesmerized Germany, mesmerized the world! We found ourselves with sudden powerful allies. Things that had been denied to us as a democracy were open to us now. The world said ‘go ahead, take it, take it! Take Sudetenland, take the Rhineland – remilitarize it – take all of Austria, take it! And then one day we looked around and found that we were in an even more terrible danger. The ritual began in this courtoom swept over the land like a raging, roaring disease. What was going to be a passing phase had become the way of life. Your honor, I was content to sit silent during this trial. I was content to tend my roses. I was even content to let counsel try to save my name, until I realized that in order to save it, he would have to raise the specter again. You have seen him do it – he has done it here in this courtroom. He has suggested that the Third Reich worked for the benefit of people. He has suggested that we sterilized men for the welfare of the country. He has suggested that perhaps the old Jew did sleep with the sixteen year old girl, after all. Once more it is being done for love of country. It is not easy to tell the truth; but if there is to be any salvation for Germany, we who know our guilt must admit it… whatever the pain and humiliation.”

Hannah Arendt talked about this in her book Eichmann in Jerusalem: A Report on the Banality of Evil,  her treatment of the trial of Adolf Eichmann, one of the mid-level Nazi officers who sent millions of people to their deaths. In describing Eichmann and other ordinary people Arendt said:

“The trouble with Eichmann was precisely that so many were like him, and that the many were neither perverted nor sadistic, that they were, and still are, terribly and terrifyingly normal. From the viewpoint of our legal institutions and of our moral standards of judgment, this normality was much more terrifying than all the atrocities put together.”

At the end of the movie Judgment at Nuremberg Spencer Tracy as Presiding Judge Dan Haywood concluded his sentencing remarks with this statement. It is perhaps one of the most powerful statement and something to remember as the Unholy Trinity of Politicians, Pundits and Preachers urge us to hate one another and those different than us. It is something that is especially needed in times of great societal stress as well as real and perceived dangers from without and within.

IMG_2182.JPG

http://www.youtube.com/watch?v=N3BwK51YFgQ

“Janning, to be sure, is a tragic figure. We believe he loathed the evil he did. But compassion for the present torture of his soul must not beget forgetfulness of the torture and the death of millions by the Government of which he was a part. Janning’s record and his fate illuminate the most shattering truth that has emerged from this trial: If he and all of the other defendants had been degraded perverts, if all of the leaders of the Third Reich had been sadistic monsters and maniacs, then these events would have no more moral significance than an earthquake, or any other natural catastrophe.

But this trial has shown that under a national crisis, ordinary – even able and extraordinary – men can delude themselves into the commission of crimes so vast and heinous that they beggar the imagination. No one who has sat through the trial can ever forget them: men sterilized because of political belief; a mockery made of friendship and faith; the murder of children. How easily it can happen. There are those in our own country too who today speak of the “protection of country” – of ‘survival’. A decision must be made in the life of every nation at the very moment when the grasp of the enemy is at its throat. Then, it seems that the only way to survive is to use the means of the enemy, to rest survival upon what is expedient – to look the other way. Well, the answer to that is ‘survival as what’? A country isn’t a rock. It’s not an extension of one’s self. It’s what it stands for. It’s what it stands for when standing for something is the most difficult! Before the people of the world, let it now be noted that here, in our decision, this is what we stand for: justice, truth, and the value of a single human being.”

This is an unsettling subject and people on the political right and left in this country are apt to compare their opponents to those that were tried at Nuremberg and those that led them. This has been an increasingly disturbing trend in the case of hyper-partisan Right Wing and so called Conservative Christians who blatantly demonize those who they hate and urge the use of the police powers of the state to enforce their political-religious agenda. For all intents and purposes they no longer care about “Justice, truth, or the value of a single human being” especially if those human beings are not Christians. That may seem harsh, but sadly it is all too often the truth.

The terrible truth is that it is possible that any parties in any society, including ours, when divided by fear, hate and the desire for power can behave exactly as the industrialists, financiers, doctors, soldiers, jurists, civil servants, pastors and educators who oversaw the heinous crimes committed by the Third Reich.

Again, I am not calling anyone, even the people that I am criticizing today Nazis. I am only trying to show the logical end of the thinking that permeates much of the political right, particularly conservative Christians who are following a path that is destructive to the church and for the world. As Dietrich Bonhoeffer said: “if you board the wrong train, it is no use running along the corridor in the other direction.” By selling their birthright to right wing radical politicians and special interest groups who only seek to exploit them for their own power, conservative Christians, like those in the Weimar Republic have boarded the wrong train, and unless they get off that train they will find that they have no redemptive value in society.

Sadly, I doubt that Sarah Palin, Ted Cruz, Mike Huckabee, Michelle Bachmann, Tony Perkins or any of the myriad of pundits, politicians and preachers driving conservative Christians off the rails will ever understand this. Thinking themselves wise, they became fools. Fools who in their quest for temporal power destroyed more lives and souls than they ever could have imagined.

Unlike Janning, I doubt if any of them have the capacity to reflect upon their words and actions and realize what they did and are doing are morally, ethically and by every measure of humanity are wrong, and are evil masquerading as righteousness, and thus doubly worthy of condemnation, for if they are Christians they should know better. I only hope that the vast number of conservative Christians who have not completely fallen for their hateful propaganda; men and women who have doubts about the message of such leaders are able to discern the truth will pause for just a moment, and like Bonhoeffer and others like him stand for justice, truth, or the value of a single human being.

Those who stood trial at Nuremberg were all people that should have known better, as should we, especially those who claim the name of Christ and presume to be bearing his good news. I think I will be continuing this line of thought through much of the coming week, although there may be a detour into baseball or Gettysburg; so I will stop for now.

Peace

Padre Steve+

4 Comments

Filed under christian life, civil rights, ethics, faith, film, History, movies, News and current events, philosophy, Political Commentary

Prepare for a Long and Brutal Ideological War Against the Islamic State

“This war differs from other wars, in this particular: We are not fighting armies but a hostile people, and must make old and young, rich and poor, feel the hard hand of war.” William Tecumseh Sherman

Note: Please know, I have been to war, I have seen its devastation and heartache and I came back changed from the experience. I hate it. That being said, despite being a progressive who hates war, I am also a realist. I am not one that finds any romance or glory in war, but I know that sometimes it becomes unavoidable. In the past few articles I have written about the nature of war, the kind of war we are now engaged in with ISIL and some of the ethical and moral compromises that could easily be made in such a war. Thus what I write here is a continuation of those thoughts and I encourage you to look at those articles. 

President Obama came into office as a President determined to end the wars that the United States was engaged in and usher in an era of peace. That did not happen. The genie of war and chaos that was unleashed when President Bush stopped pursuing Al Qaeda and attacked Saddam Hussein’s Iraq refused to go back into its bottle. The new and more violent terrorist groups spawned from the loins of Al Qaeda in Iraq are now the dogs of war that have been unleashed on the region, threatening all of the peoples there.

This menace to the people of the region as well as to the West, known as the Islamic State of Iraq and the Levant is different than Al Qaeda.  It is a terrorist group to be sure, but it is also an embryonic state which is conquering territory, subduing people, butchering its enemies and murdering innocents in cold blood. They boast in their atrocities and believe what they are doing is blessed by their God. They have grown up and been nurtured by a culture of victimhood which they believe that past or present oppression justifies their actions. Eric Hoffer wrote something that is quite poignant if we are to understand the mindset of ISIL:

“It is doubtful if the oppressed ever fight for freedom. They fight for pride and power — power to oppress others. The oppressed want above all to imitate their oppressors; they want to retaliate.”

The leaders and fighters of ISIL are people of the 12th Century living in the 21st Century. Prisoners of their doctrine they are incapable of negotiation, seeing it as only weakness and a way to impose their will on those unable to, or unwilling to resist them. Hoffer described their mindset well in his book  The True Believer:

“A doctrine insulates the devout not only against the realities around them but also against their own selves. The fanatical believer is not conscious of his envy, malice, pettiness and dishonesty. There is a wall of words between his consciousness and his real self.”

Thus this war will be something different, something that we in the West do not want to comprehend. We want any war to be neat, fast and comparatively bloodless, but this will not be the case in the war against ISIL. Such wars may be possible against traditional nation states with weak militaries. But to believe that it can be with ISIL is wrong headed and dangerous because it ignores the nature of that group. Carl Von Clausewitz noted that:

“Kind-hearted people might of course think there was some ingenious way to disarm or defeat the enemy without too much bloodshed, and might imagine this is the true goal of the art of war. Pleasant as it sounds, it is a fallacy that must be exposed: war is such a dangerous business that the mistakes which come from kindness are the very worst.”

Ultimately, despite the fact that I almost always counsel that war should be avoided and peaceful solutions found to resolve conflict, there are times that wars must be fought. If ISIL was a true nation-state with a conventional understanding of diplomacy and the relationship between nations it would be conceivable that the United Nations or perhaps the Arab League could help broker a deal. But ISIL is neither your father’s terrorist organization, nor a real nation-state. It is a hybrid which is not driven by realpolitik but rather a fanatical religious belief in their cause.  This allows them to dispense with diplomatic niceties and allows them no compromise with those they believe are the enemies of their God; including other Moslems.

Their war has been raging for some time in both Syria and Iraq. What they are doing is further destroying the mosaic of peoples who are part of the Arab heritage in both countries. The atrocities committed by ISIL against Shi’ite Moslems, secular Sunnis, Yidazi and Christians have been displayed around the world. Mass executions, beheadings and the destruction of historic sites which are important parts of the Christian, Moslem and Jewish heritage are only part of their crimes.

Some of those images inflamed people in the West, but it was the images of American and British hostages being beheaded amid dire threats to kill others and bring vengeance on the Western Infidels that finally got our attention.  The only condition for peace given by ISIL to those it considers the enemy is “convert or die.”  Whether we like it or not, war is now unavoidable. President Obama, the “peace President,” and some of his peers in Western Europe have reluctantly decided to fight ISIL and are now gaining international support for their efforts, even in the Arab world.

Some politicians and pundits seem to think that this will be easy, simply destroy ISIL where they stand. But that belief is illusory. ISIL and its sympathizers may seem to be concentrated in Iraq and Syria, which is enough of a problem for us, but their supporters, financial supporters and sympathizers are world wide. Interestingly Pope Francis noted that:“Even today, after the second failure of another world war, perhaps one can speak of a third war, one fought piecemeal, with crimes, massacres, destruction….”

That being said there is a warning that all must remember about this war. It is at its heart ideological, and it will be long and brutal and very importantly, the Islamic State believes that it can and will win it.

Winston Churchill said:

“Never, never, never believe any war will be smooth and easy, or that anyone who embarks on the strange voyage can measure the tides and hurricanes he will encounter. The statesman who yields to war fever must realize that once the signal is given, he is no longer the master of policy but the slave of unforeseeable and uncontrollable events…. Always remember, however sure you are that you could easily win, that there would not be a war if the other man did not think he also had a chance.”

Thus in this war we cannot waver, and we must believe in our ideals of freedom, justice, equality and the value of a single human life. We must do this even though our practice of them often makes a mockery of them. But they are still ideals that are worth fighting for, because without them we lose something of our already flawed humanity. Carl Clausewitz recognized this and wrote:

“If the mind is to emerge unscathed from this relentless struggle with the unforeseen, two qualities are indispensable: first, an intellect that, even in the darkest hour, retains some glimmerings of the inner light which leads to truth; and second, the courage to follow this faint light wherever it may lead.”

It was said by Barbara Tuchman that “War is the unfolding of miscalculations.” For over a century the leaders of the West as well as Arab leaders throughout the region have miscalculated far too many times, and what is going on now is the tragic and bloody result of all of those miscalculations. The suffering and the human cost will be great.

Pray my friends for peace, but remember reality, peace is not possible when the kind of religious extremism that motivates ISIL is the driving force. That kind of ideology cannot be negotiated with, it has to be defeated.

It has been a long time since we in the West have had to wage that kind of war and it will come at some cost to our psyche and it will take some getting used to, if you can ever get used to the evil, the carnage, the suffering and the devastation that is the essence of war. As William Tecumseh Sherman said “War is Hell.”

Peace

Padre Steve+

5 Comments

Filed under ethics, Foreign Policy, History, history, middle east, Military, Religion, War on Terrorism

Can you Live With It? The Moral Costs of the War Against the Islamic State

pale-moonlight

“My father used to say that the road to Hell is paved with good intentions. I laid the first stone right there. I’d committed myself. I’d pay any price, go to any lengths, because my cause was righteous. My… intentions were good. In the beginning, that seemed like enough.” Captain Benjamin Sisko (Avery Brooks) Star Trek Deep Space Nine, In the Pale Moonlight

I think that among the Star Trek series that my favorite is Star Trek Deep Space Nine. Of course all of the series deal with ethics, philosophy and morality to some extent, but Deep Space Nine is perhaps the most interesting to me. Don’t get me wrong I think that the Original Series and Start Trek the Next Generation were and are leap years ahead of most television series when it comes to addressing ethical, moral and existential issues, but somehow living in the post 9-11 “War on Terrorism” world I find Deep Space Nine to be the most compelling. I think that is that the fact that the moral issues get blurred which attracts me to the series, and to this episode in particular.

One of my favorite episodes is from season six and is entitled “In the Pale Moonlight.” The episode deals with the unsavory matter of contriving a reason to get the Romulan Empire to join with the Federation and the Klingons to fight the Dominion-Cardassian alliance that is threatening those entities as well as potentially the entire Alpha Quadrant. I have included a link to the conclusion of that episode here:

http://www.youtube.com/watch?v=dTgGtJ-PisA

The ethics of this episode seem very timely as I look at the new phase of the conflict that the United States has been engaged for the past thirteen years. The fact is that in spite of our appeal to higher ideals we are having to make alliances with powers that are only slightly less unsavory than ISIS, powers whose polices have help ISIS grow. In a sense it is the classic scenario of making a deal with the devil to defeat one’s enemy. Of course this is not new, individuals and nations have made such deals, sometimes with mortal enemies throughout history.

Unfortunately we usually judge such decisions based on their results, rather than wrestle with the ethical issues involved and how we might behave in similar situations. For me the philosophical and ethical issues involved in such alliances have a special interest and as such I tend to notice or recall instances where I saw, read or heard something that makes a connection to an ethical or moral dilemma faced by policy makers and planners today.

Some of the issues involved for policy makers are related to the traditional Just War Theory, and what is called the “Supreme Emergency” exemption. This exemption basically posits that when faced with a supreme and existential emergency a person or state may engage in behaviors that ordinarily would be considered unethical if the situation were not of a supreme emergency.

Of course such decisions in the real world are difficult. Those who have a system of beliefs that help them define right and wrong behaviors, even if they are not codified in law may struggle with with such decisions, while those who act according to what they deem necessary or expedient, unbridled by religious, philosophical or other similar codes may not, instead making their decisions based on what appears to be necessary at the time.

This Deep Space Nine episode is remarkable because we get to see an actor playing a military commander dealing with the morality of the course of action that he is taking. In one of the early scenes Captain Sisko expresses his doubts relating to the morality of a decision that he is making in a war that has already consumed the lives of tens of millions of people.

siskogarak

 

After an incident where a Federation starship was destroyed, Sisko went to Elim Garak (Andrew Robinson), an exiled Cardassian intelligence officer to uncover any evidence about Dominion-Cardassian collusion to attack the Romulans. When none was uncovered and Garak’s sources on Cardassia were compromised he agreed to allow Garak to manufacture evidence in order to get the Romulans into the war on the side of the Federation and Klingons. Sisko compounded the situation by having the Kilingons release a master forger who was on death row to help Garak. Sisko knew it was wrong and confided in his log:

“Why I didn’t listen to the voice in the back of my mind telling me not to believe a word he said, I’ll never know… But it didn’t take long for me to come face to face with the fact that I’d made a mistake.”

When the former prisoner gets drunk and attacks the owner of a tavern on the space station Sisko was in a bind. He wanted no evidence that the man had been on his station and in order to keep Quark, the bar owner quite had to bribe him. Sisko again expressed his doubts in his personal log:

“Maybe I should have put a stop to it right there. Maybe I should have said, “Thank you very much for your input, Mister Garak, I will take your suggestion under advisement,” and then gone back to my office and forgotten the whole thing. But I didn’t. Because in my heart, I knew what he was saying made sense.”

Even so Sisko still had doubts:

“That was my first moment of real doubt, when I started to wonder if the whole thing was a mistake. So I went back to my office. And there was a new casualty list waiting for me. People are dying out there every day! Entire worlds are struggling for their freedom! And here I am still worrying about the finer points of morality! No, I had to keep my eye on the ball! Winning the war, stopping the bloodshed, those were the priorities! So I pushed on. And every time another doubt appeared before me, I just found another way to shove it aside.”

When nations feel they are engaged in a life and death struggle, those who serve as policy makers, planners and military commanders often make uncomfortable compromises with their own religious, ethical or philosophical codes. Sisko continued down the path despite his doubts but justified his actions by the fact that Starfleet had approved them:

“Maybe… I was under more pressure than I realized. Maybe it really was starting to get to me, but I was off the hook. Starfleet Command had given the plan their blessing and I thought that would make things easier. But I was the one who had to make it happen. I was the one who had to look Senator Vreenak in the eye and convince him that a lie… was the truth.”

The forgery was completed and the Romulan Senator secretly arrived on the station to examine the evidence and as he did so all Sisko could do was wait, confiding in his log:

“So all I could do was wait… and see how masterful Tolar’s forgery really was. So I waited… tried to catch up on my paperwork, but I find it very difficult to focus on criminal activity reports, cargo manifests… So I went back to pacing, staring out of the window. I’m not an impatient man, I’m not one to agonize over decisions once they’re made. I got that from my father. He always says, “Worry and doubt are the greatest enemies of a great chef. The soufflé will either rise or it won’t – there’s not a damn thing you can do about it, so you might as well just sit back and wait and see what happens.” But this time the cost of failure was so high, I found it difficult to take his advice. If Vreenak discovered that the data rod was a forgery, if he realized that we were trying to trick them into the war it could push the Romulans even farther into the enemy camp. They could start to openly help the Dominion. If worst came to worst they could actually join the war against us. I had the distinct feeling that victory or defeat would be decided in the next few minutes.”

In-The-Pale-Moonlight

It did not work, Vreenak discovered that the data rod was a forgery and threatened to expose Sisko’s deception and possibly bring the Romulans into alliance with the Dominion. When Sisko’s actions blew up in his face and his deceit was revealed he was not happy and resigned himself to face the consequences:

“So it all blew up in my face. All the lies and the compromises, the inner doubts and the rationalizations – all for nothing. Vreenak was furious. I can’t say I blamed him; I’d have reacted the same way. After telling me in no uncertain terms that he intended to expose this “vile deception” to the entire Alpha Quadrant, he got back in his shuttle and headed home. There didn’t seem to be anything more to do… so I went back to work. Two days later we got the news.”

Sisko learned in a Starfleet communication that Vreenak’s shuttle had blown up and that is was suspected to be the work of the Dominion. When Sisko found that Vreenak was dead he went to Garak and forcefully confronted him, striking him in the process. He accused Garak of sabotaging the senator’s ship and killing him as well as the forger, Tolar. Instead of backing down Garak confronted the results and the ethical issue. The heated exchange between the two men is fascinating:

Garak: If you can allow your anger to subside for a moment, you’ll see that they did not die in vain! The Romulans will enter the war!

Captain Sisko: There’s no guarantee of that!

Garak: Oh, but I think that there is. You see, when the Tal Shiar finishes examining the wreckage of Vreenak’s shuttle, they’ll find the burnt remnants of a Cardassian optolythic data rod which somehow miraculously survived the explosion. After painstaking forensic examination, they’ll discover that the rod contains a recording of a high-level Dominion meeting, at which the invasion of Romulus was being planned.

Captain Sisko: And then they’ll discover that it is a fraud!

Garak: Oh, I don’t think they will! Because any imperfections in the forgery will appear to be a result of the explosion. So – with a seemingly legitimate rod in one hand, and a dead senator in the other, I ask you, Captain – what conclusion would you draw?

As Sisko’s anger subsided Garak continued:

“That’s why you came to me, isn’t it, Captain? Because you knew I could do those things that you weren’t capable of doing? Well, it worked. And you’ll get what you want: a war between the Romulans and the Dominion. And if your conscience is bothering you, you should soothe it with the knowledge that you may have just saved the entire Alpha Quadrant. And all it cost was the life of one Romulan senator, one criminal, and the self-respect of one Starfleet officer. I don’t know about you, but I’d call that a bargain.”

Shortly thereafter Sisko found out that the out that the deception was successful as Garak had said it would be. The Romulans who recovered the damaged data rod believed that it was genuine and declared war on the Dominion-Cardassian alliance and had entered the war on the side of the Federation. He completed his personal log:

“At oh-eight-hundred hours, station time… the Romulan Empire formally declared war against the Dominion. They’ve already struck fifteen bases along the Cardassian border. So, this is a huge victory for the good guys! This may even be the turning point of the entire war! There’s even a “Welcome to the Fight” party tonight in the wardroom!… So… I lied. I cheated. I bribed men to cover up the crimes of other men. I am an accessory to murder. But most damning of all… I think I can live with it… And if I had to do it all over again… I would. Garak was right about one thing – a guilty conscience is a small price to pay for the safety of the Alpha Quadrant. So I will learn to live with it…Because I can live with it…I can live with it. Computer – erase that entire personal log.”

DS9SiskoToast

My guess is that before this war is over, there will be men and women serving in positions of responsibility in our or allied militaries, policy makers and government officials who will make similar deals, violating their own moral codes and even laws in order to defeat the Islamic State and prevent acts of terror against their citizens. Most, like Sisko will not be happy but will live with their decisions. The fact is that long asymmetrical wars in which nation states have to fight non-state terrorist entities get really ugly and the longer and more bloody that they become the more decent and honorable people will make decisions like Sisko and resort to actions that in normal times they would never countenance.

This is nothing new. Those who have fought in such wars throughout history have found ways to “live” with actions that they would not approve of had things been different. Wars such as the one that we are fighting and continue to fight in the years ahead have a corrosive affect on the human spirit. They corrupt and destroy even when they are “successful.”

The question is: Can we live with it? Sadly, as much as I hate to admit it, in a similar situation I think like Sisko, that I could condone or be complicit in something like this. I too could probably convince myself that the end justified the means and that I could live with it.

Peace

Padre Steve+

4 Comments

Filed under ethics, leadership, News and current events, philosophy, Political Commentary, star trek, War on Terrorism

The Dangers of the Expanding National Security State: The Drumhead

 

picard_in_interrogation_room1

Lieutenant Worf: “Sir, the Federation does have enemies. We must seek them out.”


Captain Jean-Luc Picard: “Oh, yes. That’s how it starts. But the road from legitimate suspicion to rampant paranoia is very much shorter than we think. Something is wrong here, Mister Worf. I don’t like what we have become.”

Back in 1991 when I was still in seminary I spent every Saturday evening glued to my television set to watch Star Trek the Next Generation.  Even today I enjoy watching the human drama that Gene Roddenberry and his cohorts created on the small screen.  Of all the Star Trek series my favorites are TNG and Deep Space Nine. Those series often touched on very pertinent social, political, medical, and technological and dare I say national security issues. In fact I have used some Deep Space Nine episodes in my previous posts about the NSA leak situation and the War on Terrorism.

One of the most chilling episodes regarding national security and potential terrorism or sabotage is called “The Drumhead.” In light of the the ever expanding National Security State and the ability of governments, private industry and even individuals to use technology to gather information on almost anyone and to abuse that power, The Drumhead is an episode that remains as relevant today, perhaps even more so, than when it first aired in 1991.

The episode is about an investigation that takes place on the Enterprise following an explosion in its engineering spaces.  Suspicion centers on a Klingon exchange officer. However, the investigator, the retired Starfleet Judge Advocate General, Nora Satie and her Betazed assistant soon casts a wide net which eventually brings charges against a crew member and eventually Captain Picard.

At first Admiral Satie’s investigation seems reasonable. After all the Federation faced danger from the Romulans, who were always trying to use Klingons unhappy with the Federsation-Klingon peace treaty, to further their interests. The initial situation raised the possibility that the Enterprise, was sabotaged and that the Klingons or others might be involved.  Thus as Sati began her investigation she was welcomed by the Captain as well as the Security Chief, Lieutenant Worf, the only Klingon serving as a Starfleet officer.  Satie, assisted by Enterprise security officers then discovered how the Klingon scientist smuggled classified information off the Enterprise.

The Chief Engineer of the Enterprise, Lieutenant Commander LeForge determined in his investigation that the explosion thought to be “sabotage” was caused by a flaw in a recently replaced dilithium chamber.  Although she was convinced that the Klingon was not the saboteur Satie believed that another saboteur was aboard the Enterprise.  Satie and her assistant uncovered a piece of information that a crewman lied about his family background on his enlistment contract. They then used it to connect the crewman to to the Klingon spy by supplying false information about the explosion in an attempt to get the crewman to admit guilt.

As the investigation widened Picard discussed it with Lieutenant Worf. I find this dialogue to be quite relevant to today thirteen years into the war on terror and about the same amount of time since the Patriot Act was passed.

Lieutenant Worf: “Sir, the Federation does have enemies. We must seek them out.”


Captain Jean-Luc Picard: “Oh, yes. That’s how it starts. But the road from legitimate suspicion to rampant paranoia is very much shorter than we think. Something is wrong here, Mister Worf. I don’t like what we have become.”

When Picard objected to the grilling of the crewman, Admiral Satie and her chief assistant began an investigation of Picard.  As she informed him that he was now a subject of the investigation, the normally calm Picard erupted, telling Sati;  “Admiral! What you’re doing here is unethical; it’s immoral. I’ll fight it.” Admiral Sati then laid down the gauntlet, and told Picard, “Do what you must, Captain. And so will I.”

Admiral Satie called on the Director of Starfleet Security, Admiral Henry, to watch her interrogate Picard who she had by now labeled a traitor.

Picard forced to testify at an open hearing where Sati began to attack him. However, the tables are turned during Picard’s testimony. The dialogue is riveting as Sati attempts to use anything that she can to prove Picard a traitor the the Federation.

Admiral Satie: Tell me, Captain, have you completely recovered from your experience with the Borg?
Captain Jean-Luc Picard: Yes, I have completely recovered.
Admiral Satie: It must have been awful for you… actually becoming one of them. Being forced to use your vast knowledge of Starfleet operations to aid the Borg. Just how many of our ships were lost? Thirty-nine? And a loss of life, I believe, measured at nearly 11,000. One wonders how you can sleep at night, having caused so much destruction. I question your actions, Captain; I question your choices, I question your loyalty!
Capt. Picard: You know there are some words I’ve known since I was a schoolboy: “With the first link, the chain is forged. The first speech censured, the first thought forbidden, the first freedom denied, chains us all irrevocably.” Those words were uttered by Judge Aaron Satie, as wisdom and warning. The first time any man’s freedom is trodden on, we’re all damaged. I fear that today…
Admiral Satie: [stands up in anger and interrupts Picard] How dare you! You who consort with Romulans, invoke my father’s name to support your traitorous arguments! It is an offense to everything I hold dear! And to hear those words used to subvert the United Federation of Planets. My father was a great man! His name stands for integrity and principle. You dirty his name when you speak it! He loved the Federation. But you, Captain, corrupt it. You undermine our very way of life. I will expose you for what you are. I’ve brought down bigger men than you, Picard! [Admiral Henry gets up and leaves the room]

With Sati obviously unhinged, Admiral Henry ends the investigation and sends Admiral Satie home.

Of course this is fiction but the mindset and attitude of Admiral Satie seems to have been embraced by some in our government and security agencies, including the TSA and the NSA. But the talk is out there, former Senator and Secretary of Defense William J. Cohen said: “Terrorism is escalating to the point that Americans soon may have to choose between civil liberties and more intrusive means of protection.”

Well the choice has been made and I don’t think that there is any going back despite the posturing of politicians on both sides of the political divide. The fact is that polls show that the majority of Americans are willing to sacrifice freedoms for security.
Sati had become so consumed with “defending liberty” that she was willing to trample the rights of anyone that she suspected of disloyalty to the Federation.  

Sati’s questioning of Picard by is fascinating and thought provoking, because there are people that think and act just her fictional character. People who believe, that they too are defending “freedom.”

Frederick Douglass once said: “Find out just what the people will submit to and you have found out the exact amount of injustice and wrong which will be imposed upon them; and these will continue until they are resisted with either words or blows, or with both. The limits of tyrants are prescribed by the endurance of those whom they oppress.”

The balance has to be found in this effort; right now the pendulum is so far to the security side that it seems freedom is no longer even a concern at least for the vast majority of the population and our political leadership, and not just the Executive Branch, the Congress seems to love making new laws that further limit freedom, local governments have militarized their police forces and the courts don’t seem to mind. Unless we undertake a real debate in the issue it is very likely that it will fade away and the national security state that we have become will grow even stronger with the inevitable loss of even more civil liberties.

One only has to look at what politicians on both sides of the political chasm have said about “protecting the homeland” to realize that this is only the beginning and that if we do not have a spirited public debate that we risk our Constitutional liberties under the 4th Amendment as well as potentially the 1st Amendment. Prosecuting actual wrongdoers is one thing, but prominent legislators on important committees dealing with national security suggest prosecuting reporters for doing their job, something that would be a crushing blow to freedom of speech and freedom of the press. The fact that some suggest this shows how just how close we are to surrendering even more freedom in the name of security.

The last scene of The Drumhead is enlightening. Lieutenant Worf, who had so eagerly embraced the investigation, goes to Picard to let him know that Admiral Satie and Admiral Henry have left the Enterprise. Worf is apologetic about his rather overzealous role in the investigation. He tells Picard about Sati: “after yesterday, people will not be so ready to trust her.” Picard replies “Maybe. But she, or someone like her, will always be with us, waiting for the right climate in which to flourish, spreading fear in the name of righteousness. Vigilance, Mister Worf – that is the price we have to continually pay.”

Eternal vigilance in the face of both terrors from abroad and self imposed tyranny designed to protect us from the terrorists. Yes James Madison, was absolutely right when he said “The means of defense against foreign danger historically have become the instruments of tyranny at home.” However I fear that those that warn of such dangers will themselves be labeled the enemy.

Henry Steele Commager said “Men in authority will always think that criticism of their policies is dangerous. They will always equate their policies with patriotism, and find criticism subversive.” This, my friends is the reality that we live in and the danger that we face.

Peace

Padre Steve+

Leave a comment

Filed under civil rights, ethics, laws and legislation, national security, political commentary