Tag Archives: don’t blame god

God’s Going to Get the Church for Its Greed

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Back when I was in seminary at Southwestern Baptist, before the Fundamentalist takeover of that once proud school, my Church History professor, Dr. Doyle Young made the comment “God’s going to get us for our stained glass windows.” It was in the context of the rich and indolent nature of the American church. This was back in 1988 and 1989, sadly, things have only gotten worse.

In his various lectures Dr. Young was always able to weave church history into contemporary issues. He was really an amazing professor and he understood human nature more than most theologians. As such his lectures always had a profound amount of biography of the men and women who influenced church history. In fact, that biographical narrative is something that I have adopted in my own teaching and writing about history. That biographical emphasis helps keep me grounded and allows me to see that some things never change.

 

I noticed this again tonight when I posted a meme on Facebook about the televangelist and mega-church “pastor” Joel Osteen purchasing a 10.4 million dollar home. All of a sudden I had two men, one the son of a prominent televangelist that I worked for in the early 1990s, and the other a man who served with me as a Priest in my former denomination and now is a fairly high ranking priest in a diocese of the Episcopal Church open fire on me and defending the opulence of Osteen. When I asked what Jesus would do the televangelist’s son made comments made comments which were almost mocking of Jesus and his death for us. The Episcopal priest continued his defense and finished his post with the comment “cheers!” Frankly I found nothing to cheer about in their comments. When one of the men who served with me at war commented on the post, the Episcopal priest attacked him.

Do I really care what these men think of me? The hell no, not anymore. I invited both of them to drop me as “friends” because frankly I don’t want to be associated with people who make their living off the backs and hard earned money of the tithes and offerings of people who often cannot afford it and then defend the greed and opulence of wealthy minsters. I cannot do that. In fact when I retire from the Navy I will help other ministers and churches but I will not take any salary. I cannot do that, it seems to me that the Gospel which is supposedly freely given to us, should in turn be given.

Does that mean that I think that ministers should not be paid? Not at all. But there is a point, which is different in every church where what a minister makes is too much, and when the money that is sucked into a church or ministry only serves to prop that church or ministry up without helping any of God’s people but the livelihood of the minister.

I have heard so many rationalizations for this by ministers and Christians that it makes my head swim. I just remember reading the notes, letters and phone calls from poor people giving what they could not afford to the televangelist that I worked for in the early 1990s. Thinking about what those people gave and wrote breaks my heart to this day, especially when I see that man on television and radio talking about and actively backing the politicians who do the most to further impoverish the poor and support war without end.

Barry McGuire, the rock and roller who wrote and performed the song Eve of Destruction wrote another song after he became a Christian in the late 1960s called Don’t Blame God (for the Sins of America). Some of words in that song, a song of protest by a new Christian at the American church are even more accurate today.

On every worthless coin
and every dollar bill
you see the words in god we trust
but outta fear we kill

we got million dollar churches
but nobody’s on their knees
we got too many selfish people
just doin what they please

Sadly, because of the lives and actions of such people, many are fleeing the church, even those who grew up in it, the baptized. The fastest growing religious demographic in the country is the Nones those who ascribe to no religion. Many people blame God for the action of such people, but if I understand the message of justice of Jesus, John the Baptist and the prophets I know that it’s not God to blame. Instead it is us, those who claim to represent God while making our living off the backs of the weak and supporting the powerful. The Price Bishops of the Middle Ages would be jealous at how well we American Christians do this.

The song’s chorus would be banned in most churches especially those who have sold their souls for political power and economic wealth:

so don’t blame God for the
sins of america
america is fallen from the ways of the Lord
Don’t blame God for the
sins of america
livin for the dollar, she’ll be dyin’ by the sword

 

Anyway, this was one of those articles that I had thought about writing for a while and just needed a trigger. I guess I got it.

Peace

Padre Steve+

 

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Filed under christian life, faith, Pastoral Care, political commentary, Religion

Padre Steve’s Favorite Peace, Protest and Social Justice Songs

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I grew up in the turbulent times of the 1960s and 1970s. I can remember when Robert Kennedy and Martin Luther King Jr were assassinated. I remember the terrible massacre at My Lai in Vietnam. I remember the racism that was part of the fabric of the times that I grew up, the struggles of African Americans, Asians, Mexican Americans and other minorities to become part of our society and the struggles of women for equality and the emergence of the Gay rights movement. I guess that means I have just a bit of non-conformist radical in me. Oh well, could be worse.

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That was a turbulent time and one of the key elements in it was the music. The music often provided an entry for people who might otherwise have not supported various people’s struggle for justice, equality and peace.

I am not going to go into a lot of detail about each song but each has a message. Some were not in your face protest songs, but they became anthems for various movements. While one does not have to agree with the message of the songs or evens the movements that they have come to represent it is hard not to deny their importance in the shaping of our country over the past 50 years.

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One of the saddest songs of the era was Dion DiMucci’s Abraham, Martin and John http://www.youtube.com/watch?v=KPdYViBu0is which was a ballad about the assassinations of Abraham Lincoln, Martin Luther King Jr and John F Kennedy.

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Barry McGuire’ Eve of Destruction http://www.youtube.com/watch?v=ExH7h9Lk5HY was one of the most acclaimed and derided songs of the era. Released in 1965 it boldly attacked many injustices in society. After McGuire became a Born Again Christian he released a similar song called Don’t Blame God for the Sins of America http://www.youtube.com/watch?v=y3HjUOxy-O8 is a haunting rock song that though written and released in 1974 that speaks truth even today.

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Coven’s haunting One Tin Soldier http://www.youtube.com/watch?v=_XoETkduqPs was the theme song for the film Billy Jack. It is a song that speaks of the greed that underlies so many wars and the terrible cost of those wars.

Paul Revere and the Raiders

Paul Revere and the Raiders Cherokee Nation http://www.youtube.com/watch?v=_ojRQ15My7s spoke of the crimes committed against the Cherokee’s and other Native American tribes over the course of American history.

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Helen Reddy’s hit I am Woman http://www.youtube.com/watch?v=mmifO2sKT7g became the anthem of the Women’s rights movement.

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Edwin Starr’s War What is it Good For? http://www.youtube.com/watch?v=01-2pNCZiNk is a classic and blatant anti-Vietnam war protest song that reached number one on Billboard’s Hot 100 in 1969. It has endured and was placed on a list of inappropriate songs by the conservative talk radio conglomerate Clear Channel after the  attacks of 9-11-2001.

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Bruce Springsteen’s Born in the USA http://www.youtube.com/watch?v=tIekamBDiAw&list=PLE40E6F3D5BB9DC23&index=13 deals with the effects of the Vietnam War on Americans. Released in 1984 ten years after the end of the war and two years after the dedication of the Vietnam Veteran’s Memorial Wall.

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Bob Dylan’s Blowin in the Wind http://www.youtube.com/watch?v=vWwgrjjIMXA though considered by many to be a protest song is more of an introspective and philosophical song dealing with questions of war, peace and freedom.

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The folk trio of Peter Paul and Mary was deeply involved with much of the 1960s protest movement and their songs, particularly The Times they are a Changing http://www.youtube.com/watch?v=1oU7M4OeSRM and If I Had a Hammer http://www.youtube.com/watch?v=VaWl2lA7968 are legendary.

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The Kingston Trio recorded Pete Seeger’s Where Have All the Flowers Gone? http://www.youtube.com/watch?v=uBtT9NfWtbE in 1961. Seeger had adapted it from a Cossack folk song which Seeger learned of when reading Mikhail Sholokhov novel And Quiet Flows the Don. It is considered one of the most influential political songs ever written and been recorded by many more artists over the years.

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Isley Brothers Fight the Power http://www.youtube.com/watch?v=_tLp3p4okmg which was release in 1975 was noted for its use of the word “bullshit” which was censored on the radio and its negative portrayal of authority figures in general.

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Bo Donaldson and the Heywoods Billy Don’t Be a Hero http://www.youtube.com/watch?v=H0lKmznjgfQ was also released by Paper Lace. In 1974, its anti-war message, couched in terms of the story of a Civil War soldier who leaves his fiancee to volunteer. The Heywood’s version hit number one in the US and Canada while the Paper Lace version hit number one in England, but never charted above number 96 on the US Hot 100.

Sam Cooke Recording at RCA Studios

Inspired by Dylan’s Blowing in the Wind the legendary Sam Cooke wrote and recorded A Change is Gonna Come http://www.youtube.com/watch?v=NaNzxniXxYE Cooke was inspired to write the first draft following a sit-in protest in Durham North Carolina in 1963. The song was released following his death and was recorded and released later by Otis Redding.

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Simon and Garfunkel Sound of Silence http://www.youtube.com/watch?v=9hUy9ePyo6Q was written and recorded following the assassination of John F Kennedy.

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Creedence Clearwater Revival’s Fortunate Son http://www.youtube.com/watch?v=JBfjU3_XOaA released in 1969 was a protest song about the Vietnam War and criticism of the children of political and economic power brokers who avoided serving in the war. It was used in the movie Forrest Gump.

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Janice Ian’s At Seventeen http://www.youtube.com/watch?v=VMUz2TNMvL0 is a song about the ugly ducking’s, and the cruelty of adolescents, school popularity and the fears and anxieties of growing up.

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Aretha Franklin’s Respect http://www.youtube.com/watch?v=-o1Bg7yBxQo released in 1965 is considered a hallmark of the Feminist Movement.

Don McLean American Pie

Don McLean’s American Pie http://www.youtube.com/watch?v=tr-BYVeCv6U is not really a protest song, but the poetry of the song which deals with the death of Buddy Holly in 1959 touches on a wide range of themes and issues of the 1960s and early 1970s.

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The Hollies He Ain’t Heavy He’s My Brother http://www.youtube.com/watch?v=C1KtScrqtbc is another one of those songs that isn’t a protest song, but does speak of responsibility for others.

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Vicki Lawrence’s The Night the Lights Went Out in Georgia http://www.youtube.com/watch?v=NaTH3a7u8kU talks of the injustice found in a small Georgia town when an innocent man is arrested, tried, convicted and executed for a murder that he did not commit and the revenge found by his sister.

byrds

The Byrds Turn, Turn, Turn http://www.youtube.com/watch?v=q95iQJk-nq8 was adapted from the Bible, the Book of Ecclesiastes by Pete Seeger. Though Seeger recorded it the song became a major hit when recored and released by the Byrds. Though written as a folk song it is most often noted as a plea and prayer for peace.

And with that I wish you peace,

Padre Steve+

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