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“A country isn’t a rock. It’s not an extension of one’s self. It’s what it stands for. It’s what it stands for when standing for something is the most difficult!” The Second Trump Impeachment Trial and Judgement at Nuremberg

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Friends of Padre Steve’s World,

I am returning to an old article about the Holocaust, the Nuremberg Trials, the film Judgement at Nuremberg in the wake of the attempted Trump Coup of 6 January 2021 where his Cult, led by White Supremacists, Neo-Nazis, Neo-Confederates, Evangelical Christian Theocrats, unconstitutional and illegal “self-proclaimed militias,” True Believers of the QAnon Conspiracy Cult, were urged on by the former President, members of Congress, his family, and his personal lawyer to attack the Capitol. At the time Congress was meeting in its solemn task to finalize and certify the Electoral College Vote to certify President Elect Joe Biden, and Vice President-Elect Kamala Harris as the next President and Vice President of the United States. The assault was the grossest violation of our Republic, Democracy, and Constitution in history, and it was done by Americans, many of whom were military or former military or law enforcement officers. Likewise, elected officials from several states took part in it while Republican members of the House are believed to have aided them from the inside. Despite the fact that Trump is out of office he still controls the GOP which at state and local levels is already conducting a Stalin like Purge of GOP officials from the party and are even threatening well respected elected and appointed officials including the number three Republican in the House of Representative, Liz Cheney. These are not Republicans, they little different than former German Conservatives who joined the Nazis following Hitler’s appointment as Chancellor. They have surrendered any principles they once held and have become swore their unconditional loyalty to Adolf Hitler, only now that loyalty is to Trump and Trump alone.

That means that the danger is not over and in the week leading up to Trump’s Second Impeachment Trial, during and after it means that our Republic and anyone who actually supports and defends the Constitution of the United States against all enemies, foreign and domestic is in danger for their lives. This judgement is not some figment of my imagination but based on the words and actions of Trump and his Cult over the last five and a half years.

With that I take you back to a different time and different lan, but one not  so different of cultural and political distress. As I said this is an older article, now somewhat edited, which should send chills up the spine of anyone of any party who still believes in the American Experiment and those words of our Declaration “all men are created equal and endowed by their Creator with certain unalienable rights including life, liberty and the pursuit of happiness…” and that this founding principle is the basis of an ever expanding definition of liberty for all people of all times who are blessed to live after Thomas Jefferson penned those words.

So until tomorrow,

Peace,

Pasre Steve+

I read and write a lot about Weimar and Nazi Germany as well as the Holocaust. They were the focus of my undergraduate major working under Dr. Helmut Heussler who served as a translator and interrogator at Nuremberg while I was a student at California State University at Northridge and later in my Masters of Arts in Military History. I read the documents, the histories, the narratives, and the reports both in English and German. I study the perpetrators, the victims, and yes the bystanders as well and there is not enough time in one man’s life to read all of them, but I will try.

Likewise I visit the sites where things happened in Germany, and every time that I make a trip to those places I learn more and believe me it is not comfortable.  When I visited the Palace of Justice in Nuremberg a few years ago I saw a picture of Dr. Heussler doing his work. Back then he was very young and it would be a number of years before he finished college and went on to his doctorate. When I saw his picture I remembered just how important he was in opening my eyes to the dark side of humanity; even those people that are not truly evil; those like most of us who exist between the shades of gray between sainthood and the devil.

The histories, the documents, the narratives paint a dark picture of humanity and the fallibility of people. The portrait that they paint a disturbing picture of the true nature of what is in all of us. When I look at the pictures and see the films I can see that the lessons of that time have not been learned. Dr. Timothy Snyder wrote:

“The world is now changing, reviving fears that were familiar in Hitler’s time, and to which Hitler responded. The history of the Holocaust is not over. Its precedent is eternal, and its lessons have not yet been learned.”

In the age where men who admire tyrants and authoritarians like Trump, Putin, Farage, Erdrogan, Assad, and so many others it is important that we try to learn the lessons lest we fall into the same trap as our ancestors and become perpetrators, victims, or bystanders. I often find myself wondering what will be said we Americans of our time in say fifty years or so. I have a feeling that it will not be favorable or sympathetic.

Such a fascination with the thoughts of others years after I am likely to be dead may seem unusually circumspect. But my call as a priest and a historian doesn’t allow me not to care about the future, or ignore present realities. The fact is that totalitarian regimes and events like the Holocaust are all too common in human history, one of those is the connection of humanity with its past and future, and that humanity being the constant in our history. Yehuda Bauer wrote:

“The horror of the Holocaust is not that it deviated from human norms; the horror is that it didn’t. What happened may happen again, to others not necessarily Jews, perpetrated by others, not necessarily Germans. We are all possible victims, possible perpetrators, possible bystanders.”

The fact is that there are very few true saints and likewise very few truly evil people. Quite obviously Adolf Hitler and many of his associates fell in the latter category. The rest of us, and for that matter most of the people on all sides during from the Nazi seizure of power until the Gotterdammerung of the Third Reich in in the flames of Berlin in 1945 fall somewhere in the gray area between the truly evil and sainthood. Yet, truthfully all of us given the right conditions are capable of becoming perpetrators, victims, or the worst, bystanders who turn their backs on evil because it doesn’t seem to affect us; but it does.

Admittedly this is a dark subject and as I always reminded my students “the one constant in history are fallible human beings.” 

During our recent blizzard and snow event my wife Judy was away, so one of the nights that I was alone I re-watched the film Judgment at Nuremberg. The film is profoundly disturbing not only because of the subjects that it deals with but also when we look at the great uncertainty time that we live and how similar it is to the world of the late 1920s and early 1930s. In one of the more disturbing scenes of the film, Maximillian Schell, who played Hans Rolfe, the defense counsel for Ernst Janning, played by Burt Lancaster gives a summation in the final defense of his client who has already admitted his guilt which is remarkable because he tells the truth about the guilt of everyone.

Rolfe’s summation of his defense following his client’s admission of guilt is damning. It is something that almost all of us do. It is how we look at the atrocities of genocide, war crimes, ethnic cleansing, the willful starvation of millions by criminal regimes; and then stand by saying little or nothing and doing nothing, sometimes even supporting the leaders or the regimes that commit these actions.

So please, no matter what your political point of view, take the time to watch clip or the whole film, and read the transcript of Schell’s speech below. It’s far easier than trying to do all the reading, study, and research that I have done.

“Your Honor, it is my duty to defend Ernst Janning, and yet Ernst Janning has said he is guilty. There’s no doubt, he feels his guilt. He made a great error in going along with the Nazi movement, hoping it would be good for his country. But, if he is to be found guilty, there are others who also went along, who also must be found guilty. Ernst Janning said, “We succeeded beyond our wildest dreams.” Why did we succeed, Your Honor? What about the rest of the world? Did it not know the intentions of the Third Reich? Did it not hear the words of Hitler’s broadcast all over the world? Did it not read his intentions in Mein Kampf, published in every corner of the world? Where’s the responsibility of the Soviet Union, who signed in 1939 the pact with Hitler, enabled him to make war? Are we not to find Russia guilty? Where’s the responsibility of the Vatican, who signed in 1933 the Concordat with Hitler, giving him his first tremendous prestige? Are we not to find the Vatican guilty? Where’s the responsibility of the world leader, Winston Churchill, who said in an open letter to the London Times in 1938 – 1938! Your Honor – “were England to suffer national disaster should pray to God to send a man of the strength of mind and will of an Adolf Hitler!” Are we not to find Winston Churchill guilty? Where is the responsibility of those American industrialists, who helped Hitler to rebuild his armaments and profited by that rebuilding? Are we not to find the American industrialists guilty? No, Your Honor. No! Germany alone is not guilty: The whole world is as responsible for Hitler’s Germany. It is an easy thing to condemn one man in the dock. It is easy to condemn the German people to speak of the basic flaw in the German character that allowed Hitler to rise to power and at the same time positively ignore the basic flaw of character that made the Russians sign pacts with him, Winston Churchill praise him, American industrialists profit by him! Ernst Janning said he is guilty. If he is, Ernst Janning’s guilt is the world’s guilt – no more and no less.”

Spencer Tracy who played Judge Dan Haygood in the film pronounced the guilty verdict in these words and in this film clip.

“The trial conducted before this Tribunal began over eight months ago. The record of evidence is more than ten thousand pages long, and final arguments of counsel have been concluded.

Simple murders and atrocities do not constitute the gravamen of the charges in this indictment. Rather, the charge is that of conscious participation in a nationwide, government organized system of cruelty and injustice in violation of every moral and legal principle known to all civilized nations. The Tribunal has carefully studied the record and found therein abundant evidence to support beyond a reasonable doubt the charges against these defendants.

Herr Rolfe, in his very skillful defense, has asserted that there are others who must share the ultimate responsibility for what happened here in Germany. There is truth in this. The real complaining party at the bar in this courtroom is civilization. But the Tribunal does say that the men in the dock are responsible for their actions, men who sat in black robes in judgment on other men, men who took part in the enactment of laws and decrees, the purpose of which was the extermination of humans beings, men who in executive positions actively participated in the enforcement of these laws — illegal even under German law. The principle of criminal law in every civilized society has this in common: Any person who sways another to commit murder, any person who furnishes the lethal weapon for the purpose of the crime, any person who is an accessory to the crime — is guilty.

Herr Rolfe further asserts that the defendant, Janning, was an extraordinary jurist and acted in what he thought was the best interest of this country. There is truth in this also. Janning, to be sure, is a tragic figure. We believe he loathed the evil he did. But compassion for the present torture of his soul must not beget forgetfulness of the torture and the death of millions by the Government of which he was a part. Janning’s record and his fate illuminate the most shattering truth that has emerged from this trial: If he and all of the other defendants had been degraded perverts, if all of the leaders of the Third Reich had been sadistic monsters and maniacs, then these events would have no more moral significance than an earthquake, or any other natural catastrophe. But this trial has shown that under a national crisis, ordinary — even able and extraordinary — men can delude themselves into the commission of crimes so vast and heinous that they beggar the imagination. No one who has sat at through trial can ever forget them: men sterilized because of political belief; a mockery made of friendship and faith; the murder of children. How easily it can happen.

There are those in our own country too who today speak of the “protection of country” — of “survival.” A decision must be made in the life of every nation at the very moment when the grasp of the enemy is at its throat. Then, it seems that the only way to survive is to use the means of the enemy, to rest survival upon what is expedient — to look the other way.

Well, the answer to that is “survival as what?” A country isn’t a rock. It’s not an extension of one’s self. It’s what it stands for. It’s what it stands for when standing for something is the most difficult!

Before the people of the world, let it now be noted that here, in our decision, this is what we stand for: justice, truth, and the value of a single human being.”

Sadly, little has changed in the character of humanity. If we do or say nothing, if we support those who do such things, if we close our eyes and pretend that it is not our problem, then we too are the guilty party.  As Hannah Arendt wrote: “The sad truth is that most evil is done by people who never make up their minds to be good or evil.”

Sophie Scholl, a young university student who died at the hands of the Nazis for daring to distribute leaflets telling the truth about Hitler’s regime wrote:

“The real damage is done by those millions who want to ‘survive.’ The honest men who just want to be left in peace. Those who don’t want their little lives disturbed by anything bigger than themselves. Those with no sides and no causes. Those who won’t take measure of their own strength, for fear of antagonizing their own weakness. Those who don’t like to make waves—or enemies. Those for whom freedom, honour, truth, and principles are only literature. Those who live small, mate small, die small. It’s the reductionist approach to life: if you keep it small, you’ll keep it under control. If you don’t make any noise, the bogeyman won’t find you. But it’s all an illusion, because they die too, those people who roll up their spirits into tiny little balls so as to be safe. Safe?! From what? Life is always on the edge of death; narrow streets lead to the same place as wide avenues, and a little candle burns itself out just like a flaming torch does. I choose my own way to burn.”

Whether I live one day, or another fifty years, I do not want to be a person who wants to be remembered as one who “just wants to survive,” or “left in peace,” or as Arendt said one “who never makes up their mind to be good or evil.” Nor can I be one who just goes along with things as Janning did, carrying out the orders of Hitler and the Nazi Regime in Judgment at Nuremberg, even though personally disgusted by them or be one for whom freedom, honour, truth, and principles are only literature.” 

How many Republican officials and Trump appointed judges are doing just what Jannina did without any feeling of remorse of conscience? I would dare say more than any of us would think possible.

That being said, I will never stop speaking the truth regardless of the cost. That is the only way I know how to live. Life has taught me that not to do so is to countenance unspeakable crimes, and surrender to the whims of those of whom the words of the Declaration, the Preamble of the Constitution, the Gettysburg Address, Franklin Delano Roosevelt’s First Inaugural Address and Four Freedoms, Dr. Martin Luther King’s Letter from a Birmingham Jail, John F. Kennedy’s Inaugural Address, and speech at the Berlin Wall, King’s I Have a Dream and I Have Been to the Mountaintop speeches, Frederick Douglass’s Fourth of July Speech, and so many others have called us to. Will will follow in their step’s or those of Hitler, Mussolini, Stalin, Laval, Petain, and so many other tyrants or would by tyrants like Trump?

That my friends is the question we all must ask ourselves today. It is actually a simple but potential soul rending question. The answer to it determines who you chose to serve and what you will defend, our Declaration, Constitution, Republic,  Democracy and Freedom, or the tyranny of “liberty for the few, slavery for the masses.”

That is the question. As Bob Dylan sang “It might be the Devil, it might be the Lord, but you gotta serve somebody…”

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Padre Steve’s Favorite Peace, Protest and Social Justice Songs

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I grew up in the turbulent times of the 1960s and 1970s. I can remember when Robert Kennedy and Martin Luther King Jr were assassinated. I remember the terrible massacre at My Lai in Vietnam. I remember the racism that was part of the fabric of the times that I grew up, the struggles of African Americans, Asians, Mexican Americans and other minorities to become part of our society and the struggles of women for equality and the emergence of the Gay rights movement. I guess that means I have just a bit of non-conformist radical in me. Oh well, could be worse.

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That was a turbulent time and one of the key elements in it was the music. The music often provided an entry for people who might otherwise have not supported various people’s struggle for justice, equality and peace.

I am not going to go into a lot of detail about each song but each has a message. Some were not in your face protest songs, but they became anthems for various movements. While one does not have to agree with the message of the songs or evens the movements that they have come to represent it is hard not to deny their importance in the shaping of our country over the past 50 years.

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One of the saddest songs of the era was Dion DiMucci’s Abraham, Martin and John http://www.youtube.com/watch?v=KPdYViBu0is which was a ballad about the assassinations of Abraham Lincoln, Martin Luther King Jr and John F Kennedy.

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Barry McGuire’ Eve of Destruction http://www.youtube.com/watch?v=ExH7h9Lk5HY was one of the most acclaimed and derided songs of the era. Released in 1965 it boldly attacked many injustices in society. After McGuire became a Born Again Christian he released a similar song called Don’t Blame God for the Sins of America http://www.youtube.com/watch?v=y3HjUOxy-O8 is a haunting rock song that though written and released in 1974 that speaks truth even today.

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Coven’s haunting One Tin Soldier http://www.youtube.com/watch?v=_XoETkduqPs was the theme song for the film Billy Jack. It is a song that speaks of the greed that underlies so many wars and the terrible cost of those wars.

Paul Revere and the Raiders

Paul Revere and the Raiders Cherokee Nation http://www.youtube.com/watch?v=_ojRQ15My7s spoke of the crimes committed against the Cherokee’s and other Native American tribes over the course of American history.

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Helen Reddy’s hit I am Woman http://www.youtube.com/watch?v=mmifO2sKT7g became the anthem of the Women’s rights movement.

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Edwin Starr’s War What is it Good For? http://www.youtube.com/watch?v=01-2pNCZiNk is a classic and blatant anti-Vietnam war protest song that reached number one on Billboard’s Hot 100 in 1969. It has endured and was placed on a list of inappropriate songs by the conservative talk radio conglomerate Clear Channel after the  attacks of 9-11-2001.

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Bruce Springsteen’s Born in the USA http://www.youtube.com/watch?v=tIekamBDiAw&list=PLE40E6F3D5BB9DC23&index=13 deals with the effects of the Vietnam War on Americans. Released in 1984 ten years after the end of the war and two years after the dedication of the Vietnam Veteran’s Memorial Wall.

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Bob Dylan’s Blowin in the Wind http://www.youtube.com/watch?v=vWwgrjjIMXA though considered by many to be a protest song is more of an introspective and philosophical song dealing with questions of war, peace and freedom.

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The folk trio of Peter Paul and Mary was deeply involved with much of the 1960s protest movement and their songs, particularly The Times they are a Changing http://www.youtube.com/watch?v=1oU7M4OeSRM and If I Had a Hammer http://www.youtube.com/watch?v=VaWl2lA7968 are legendary.

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The Kingston Trio recorded Pete Seeger’s Where Have All the Flowers Gone? http://www.youtube.com/watch?v=uBtT9NfWtbE in 1961. Seeger had adapted it from a Cossack folk song which Seeger learned of when reading Mikhail Sholokhov novel And Quiet Flows the Don. It is considered one of the most influential political songs ever written and been recorded by many more artists over the years.

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Isley Brothers Fight the Power http://www.youtube.com/watch?v=_tLp3p4okmg which was release in 1975 was noted for its use of the word “bullshit” which was censored on the radio and its negative portrayal of authority figures in general.

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Bo Donaldson and the Heywoods Billy Don’t Be a Hero http://www.youtube.com/watch?v=H0lKmznjgfQ was also released by Paper Lace. In 1974, its anti-war message, couched in terms of the story of a Civil War soldier who leaves his fiancee to volunteer. The Heywood’s version hit number one in the US and Canada while the Paper Lace version hit number one in England, but never charted above number 96 on the US Hot 100.

Sam Cooke Recording at RCA Studios

Inspired by Dylan’s Blowing in the Wind the legendary Sam Cooke wrote and recorded A Change is Gonna Come http://www.youtube.com/watch?v=NaNzxniXxYE Cooke was inspired to write the first draft following a sit-in protest in Durham North Carolina in 1963. The song was released following his death and was recorded and released later by Otis Redding.

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Simon and Garfunkel Sound of Silence http://www.youtube.com/watch?v=9hUy9ePyo6Q was written and recorded following the assassination of John F Kennedy.

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Creedence Clearwater Revival’s Fortunate Son http://www.youtube.com/watch?v=JBfjU3_XOaA released in 1969 was a protest song about the Vietnam War and criticism of the children of political and economic power brokers who avoided serving in the war. It was used in the movie Forrest Gump.

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Janice Ian’s At Seventeen http://www.youtube.com/watch?v=VMUz2TNMvL0 is a song about the ugly ducking’s, and the cruelty of adolescents, school popularity and the fears and anxieties of growing up.

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Aretha Franklin’s Respect http://www.youtube.com/watch?v=-o1Bg7yBxQo released in 1965 is considered a hallmark of the Feminist Movement.

Don McLean American Pie

Don McLean’s American Pie http://www.youtube.com/watch?v=tr-BYVeCv6U is not really a protest song, but the poetry of the song which deals with the death of Buddy Holly in 1959 touches on a wide range of themes and issues of the 1960s and early 1970s.

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The Hollies He Ain’t Heavy He’s My Brother http://www.youtube.com/watch?v=C1KtScrqtbc is another one of those songs that isn’t a protest song, but does speak of responsibility for others.

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Vicki Lawrence’s The Night the Lights Went Out in Georgia http://www.youtube.com/watch?v=NaTH3a7u8kU talks of the injustice found in a small Georgia town when an innocent man is arrested, tried, convicted and executed for a murder that he did not commit and the revenge found by his sister.

byrds

The Byrds Turn, Turn, Turn http://www.youtube.com/watch?v=q95iQJk-nq8 was adapted from the Bible, the Book of Ecclesiastes by Pete Seeger. Though Seeger recorded it the song became a major hit when recored and released by the Byrds. Though written as a folk song it is most often noted as a plea and prayer for peace.

And with that I wish you peace,

Padre Steve+

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