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Authoritarians and How Youth Like Sophie Scholl Will Save Us from Ourselves

Friends of Padre Steve’s World,

As President Trump continues to take revenge on his opponents and threaten others following his acquittal, making threats toward others, including at the Justice Department, State Department, and the Department of Defense, we cannot dismiss these actions as politics as usual. This has never happened in America, at least not until now.

In fact, no American President, has behaved in such a manner. One, Andrew Jackson successfully defied the Supreme Court, in order to remove the Cherokee Nation and put them on the Trail of Tears, James K. Polk who launched an illegal and immoral war against Mexico, an act that the future President Ulysses Grant, then a young Army Lieutenant decried:  “I was bitterly opposed to the measure, and to this day regard the war, which resulted, as one of the most unjust ever waged by a stronger against a weaker nation.”

Then there was James Buchanan who unsuccessfully attempted to overturn the law and Constitution during the Lecompton Constitution crisis, only to be stopped by the actions of Senator Stephen A. Douglas, John Tyler, at that point a former President joined the Confederacy, Andrew Johnson who pardoned hundreds of Confederate traitors, including war criminals, and worked against the the 14th Amendment, defied Congress, was impeached and acquitted by one bought vote. Likewise, Woodrow Wilson who led the great racist purge of the military and civil service in 1915, Richard Nixon whose crimes are too many too mention, and such that even a majority of his party led by Barry Goldwater told him to resign or be convicted in his impeachment trial, approached the authoritarianism, of Trump, and the treats of violence he and his supports make to opponents.  I could mention more, but you get the idea. We live in dangerous times and need to heed the words of British Historian and military theorist B. H. Liddell-Hart wrote about in his book Why Don’t we Learn From History: 

They soon begin to rid themselves of their chief helpers, “discovering” that those who brought about the new order have suddenly become traitors to it.

They suppress criticism on one pretext or another and punish anyone who mentions facts which, however true, are unfavourable to their policy.

They enlist religion on their side, if possible, or, if its leaders are not compliant, foster a new kind of religion subservient to their ends.

They spend public money lavishly on material works of a striking kind, in compensation for the freedom of spirit and thought of which they have robbed the public.

They manipulate the currency to make the economic position of the state appear better than it is in reality.

They ultimately make war on some other state as a means of diverting attention from internal conditions and allowing discontent to explode outward.

They use the rallying cry of patriotism as a means of riveting the chains of their personal authority more firmly on the people.

They expand the superstructure of the state while undermining its foundations by breeding sycophants at the expense of self-respecting collaborators, by appealing to the popular taste for the grandiose and sensational instead of true values, and by fostering a romantic instead of a realistic view, thus ensuring the ultimate collapse, under their successors if not themselves, of what they have created.

This political confidence trick, itself a familiar string of tricks, has been repeated all down the ages. Yet it rarely fails to take in a fresh generation.

But I digress, that was simply an introduction.

Seventy-seven years ago a young German woman was under the interrogation of the Munich Gestapo, before being tried and convicted of treason for distributing a series of anti-Nazi leaflets by the Nazi Volksgericht or “People’s Court” under the direction of the notorious Judge Roland Freisler who gained further infamy in his show trials of those suspected of participating in or supporting the July 20th Bomb Plot against Hitler.

The woman was Sophie Scholl, a student at the University of Munich she was just 22 years old. Her story and the story of the resistance group that she was at the center of is remarkable for the moral clarity that she and her friends displayed in an era where most people were willing to look the other way, if not unreservedly served Hitler’s Third Reich.

She and those who like her resisited Hitler’s Third Reich at the height of its power are worthwhile examples for those who resisit President Trump here. Russia’s Putin, and so many other authoritarian leaders in Europe, Latin America, the Middle East, Africa and Asia. The precious truth is that Freedom must be defended from those who use patriotism as a prop, and racism as the raison d’etre of their political, social, and foreign policy of their regimes.


The story of Sophie and the White Rose is a remarkable story because stories like this are often buried by the propaganda machines of totalitarian regimes; but the shock of what these young people did was so great that the Nazi propaganda machine had to publicly confront it with the goal of instilling such fear that no one else’s would dare repeat it. What politicians, generals, and others could not do to shake the Nazi regime a handful of university students accomplished.

There are a number of monuments scattered around Munich to the White Rose movement, but the most remarkable is the monument in front of the university where they studied and where they distributed their leaflets.  Facsimiles of their publications and letters are part of the pavement, looking as if they have been dropped on the ground for someone to pick up.

Scholl, as well as her friends were students, some who in the course of their time of study who had been drafted into the Wehrmacht as medics, serving on the Russian front before returning to the University. There were five of them, Sophie, Willi Graf, Alexander Schmorrel, Hans Scholl, and Christoph Probst, plus one of their professors, Professor Dr. Kurt Huber who began a resistance cell that focused on telling the truth about the crimes of the Nazi regime, and the lies of Hitler.

Telling the truth in a dictatorship is dangerous and although Sophie and her companions could have remained silent they had consciences that were guided by reason and human rights, as well as by their Christian faith, a faith which remained despite their aversion to the institutional church for its complicity with the Nazis. As she stood before Freisler and the Volksgericht she was recorded as saying:

“Somebody, after all, had to make a start. What we wrote and said is also believed by many others. They just don’t dare express themselves as we did.”

Too many people lacked the courage to speak as Sophie did in her day as all too many do today. It is far easier to take the path of least resistance. Laurence Rees in his history of Auschwitz wrote:

“…human behavior is fragile and unpredictable and often at the mercy of the situation. Every individual still, of course, has a choice as to how to behave, it’s just that for many people the situation is the key determinate in that choice.”

Sophie and her circle of friends in the White Rose chose how courageous people behave in such abominable conditions. They published a series of six leaflets which they printed themselves and distributed around the university, the city, and to like minded people in a number of other cities. They asked those who got them to make as many copies as they could and distribute them. They were in the process of drafting a seventh when Scholl was spotted distributing them at the university by a maintenance man who was a member of the Nazi Party. She and her friends were arrested on February 21st 1943 by the notorious Nazi People’s Court under the direction of Roland Freisler on the 22nd, and executed by beheading at Munich’s Stadelheim Prison on the 23rd.


The members of the White Rose were bold and defiant in the face of evil, of course those that have that kind of courage usually have short life expectancies in a totalitarian state, but they did not back down. Their pamphlets and graffiti criticizing Hitler garnered the attention of the Gestapo and when they were caught they were brutally tortured, but none backed down.

Their criticisms of Hitler and his Third Reich were hard hitting. Since all of the students had spent much of their childhood teenage years in Nazi organizations which were designed to make loyal little Nazis, their resistance came as a shock to many. All were children who could have easily due to their family background taken the easy road, but chose the more honorable and dangerous road.


Their pamphlets are striking, and each focused on a different part or aspect of the Nazi regime. In their first leaflet they wrote:

“Nothing is so unworthy of a civilized nation as allowing itself to be governed without opposition by an irresponsible clique that has yielded to base instinct.” They urged their readers “Therefore every individual, conscious of his responsibility as a member of Christian and Western civilization, must defend himself as best he can at this late hour, he must work against the scourges of mankind, against fascism and any similar system of totalitarianism.” And to “Offer passive resistance – resistance – wherever you may be, forestall the spread of this atheistic war machine before it is too late, before the last cities, like Cologne, have been reduced to rubble, and before the nation’s last young man has given his blood on some battlefield for the hubris of a sub-human. Do not forget that every people deserves the regime it is willing to endure!”

Such was their beginning, but they went on to attack the Nazi, leaders, the Nazi system, and especially the silence of their countrymen over the extermination of the Jews and Polish intellectuals. They asked in the second leaflet:

“Why do German people behave so apathetically in the face of all these abominable crimes, crimes so unworthy of the human race? Hardly anyone thinks about that. It is accepted as fact and put out of mind. The German people slumber on in their dull, stupid sleep and encourage these fascist criminals; they give them the opportunity to carry on their depredations; and of course they do so…. For through his apathetic behavior he gives these evil men the opportunity to act as they do; he tolerates this “government” which has taken upon itself such an infinitely great burden of guilt; indeed, he himself is to blame for the fact that it came about at all! Each man wants to be exonerated of a guilt of this kind, each one continues on his way with the most placid, the calmest conscience. But he cannot be exonerated; he is guilty, guilty, guilty!”

In each of the letters they asked their readers to offer some form of resistance to Hitler and the Nazi State but urged passive resistance, but in the third missive they went into more detail, including something that anyone who thinks that they are loyal to their country need to appreciate:

“The meaning and the goal of passive resistance is to topple National Socialism, and in this struggle we must not recoil from any course, any action, whatever its nature. At all points we must oppose National Socialism, wherever it is open to attack. We must soon bring this monster of a state to an end. A victory of fascist Germany in this war would have immeasurable, frightful consequences. The military victory over Bolshevism dare not become the primary concern of the Germans. The defeat of the Nazis must unconditionally be the first order of business… And now every convinced opponent of National Socialism must ask himself how he can fight against the present “state” in the most effective way, how he can strike it the most telling blows. Through passive resistance, without a doubt…”

Eventually their tracts became more biting, and in fourth the metaphysical linking Hitler to Satan and Anti-Christ.


They wrote:

“Every word that comes from Hitler’s mouth is a lie. When he says peace, he means war, and when he blasphemously uses the name of the Almighty, he means the power of evil, the fallen angel, Satan. His mouth is the foul-smelling maw of Hell, and his might is at bottom accursed…. I ask you, you as a Christian wrestling for the preservation of your greatest treasure, whether you hesitate, whether you incline toward intrigue, calculation, or procrastination in the hope that someone else will raise his arm in your defence? Has God not given you the strength, the will to fight? We must attack evil where it is strongest, and it is strongest in the power of Hitler.”

In the fifth leaflet they spoke of where the Nazi war effort would end and the responsibility of not only Hitler but the German people for it:

“It has become a mathematical certainty that Hitler is leading the German people into the abyss. Hitler cannot win the war; he can only prolong it. The guilt of Hitler and his minions goes beyond all measure. Retribution comes closer and closer. But what are the German people doing? They will not see and will not listen. Blindly they follow their seducers into ruin. Victory at any price! is inscribed on their banner. “I will fight to the last man,” says Hitler-but in the meantime the war has already been lost…. Do not believe that Germany’s welfare is linked to the victory of national Socialism for good or ill. A criminal regime cannot achieve a German victory. Separate yourselves in time from everything connected with National Socialism. In the aftermath a terrible but just judgment will be meted out to those who stayed in hiding, who were cowardly and hesitant.”

In the aftermath of the disaster at Stalingrad they published their sixth and last issue before being caught. In it they urged Germans to fight against the Nazi Party and regime, and confronted the way that since its inception Hitler and the Party corrupted the meaning of honor and freedom:

“Freedom and honor! For ten long years Hitler and his coadjutor have manhandled, squeezed, twisted, and debased these two splendid German words to the point of nausea, as only dilettantes can, casting the highest values of a nation before swine. They have sufficiently demonstrated in the ten years of destruction of all material and intellectual freedom, of all moral substance among the German people, what they understand by freedom and honor. The frightful bloodbath has opened the eyes of even the stupidest German – it is a slaughter which they arranged in the name of “freedom and honor of the German nation” throughout Europe, and which they daily start anew.”

Just over two weeks later they were caught and in Freisler’s People’s Court convicted and executed. During their trial, if it can be called that, Freisler and others expressed their shock that young Germans could commit treason. Sophie had no problem confronting her accusers:

Her last words before going to the guillotine were unapologetic: “How can we expect righteousness to prevail when there is hardly anyone willing to give himself up individually to a righteous cause? Such a fine, sunny day, and I have to go, but what does my death matter, if through us, thousands of people are awakened and stirred to action?” On the back of the order condemning her to death she wrote the word Freedom.


There are leaders in many nations today intent on destroying freedom and in many places the people and the country’d institutions fall in behind them, usually by painting pictures of threats so imminent that people willingly trade real freedom for a false security. It is a dangerous world and all of us must be alert to changes in society and question what comes out of the mouths of leaders, and even more so their true believer followers.

Sophie Scholl and her companions understood the risk, but they got their message heard at the highest level of government, and most were killed. But their example of courage and belief in freedom and human rights is still stronger that they mightiest despot, and unlike their mighty yet evil rulers, they are the ones that Germany remembers.

Last year I visited her grave in Munich’s Friedhof at Perlacher Forst, it is humble but gravesite, but it is obviously a place of remembrance and pilgrimage. When I go o Munich this year I will again make my pilgrimage to places where she and the White Rose used non-violent protest to speak truth about the Hitler regime when most of the population, knowing the truth did nothing to resist.

I think that there is a lesson for us as well, and I think that it is a lesson that many of our young people will understand that better than their elders, especially in the age of President Trump.  That my friends gives me hope for the future, young people like Sophie Scholl might be all that stands in the way of the destruction of our Republic.

Until tomorrow,

Peace,

Padre Steve+

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Filed under authoritarian government, civil rights, crime, ethics, faith, film, History, laws and legislation, leadership, movies, nazi germany, News and current events, Political Commentary, racism, US Presidents, war crimes, White nationalism

Padre Steve’s Favorite Peace, Protest and Social Justice Songs

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I grew up in the turbulent times of the 1960s and 1970s. I can remember when Robert Kennedy and Martin Luther King Jr were assassinated. I remember the terrible massacre at My Lai in Vietnam. I remember the racism that was part of the fabric of the times that I grew up, the struggles of African Americans, Asians, Mexican Americans and other minorities to become part of our society and the struggles of women for equality and the emergence of the Gay rights movement. I guess that means I have just a bit of non-conformist radical in me. Oh well, could be worse.

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That was a turbulent time and one of the key elements in it was the music. The music often provided an entry for people who might otherwise have not supported various people’s struggle for justice, equality and peace.

I am not going to go into a lot of detail about each song but each has a message. Some were not in your face protest songs, but they became anthems for various movements. While one does not have to agree with the message of the songs or evens the movements that they have come to represent it is hard not to deny their importance in the shaping of our country over the past 50 years.

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One of the saddest songs of the era was Dion DiMucci’s Abraham, Martin and John http://www.youtube.com/watch?v=KPdYViBu0is which was a ballad about the assassinations of Abraham Lincoln, Martin Luther King Jr and John F Kennedy.

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Barry McGuire’ Eve of Destruction http://www.youtube.com/watch?v=ExH7h9Lk5HY was one of the most acclaimed and derided songs of the era. Released in 1965 it boldly attacked many injustices in society. After McGuire became a Born Again Christian he released a similar song called Don’t Blame God for the Sins of America http://www.youtube.com/watch?v=y3HjUOxy-O8 is a haunting rock song that though written and released in 1974 that speaks truth even today.

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Coven’s haunting One Tin Soldier http://www.youtube.com/watch?v=_XoETkduqPs was the theme song for the film Billy Jack. It is a song that speaks of the greed that underlies so many wars and the terrible cost of those wars.

Paul Revere and the Raiders

Paul Revere and the Raiders Cherokee Nation http://www.youtube.com/watch?v=_ojRQ15My7s spoke of the crimes committed against the Cherokee’s and other Native American tribes over the course of American history.

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Helen Reddy’s hit I am Woman http://www.youtube.com/watch?v=mmifO2sKT7g became the anthem of the Women’s rights movement.

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Edwin Starr’s War What is it Good For? http://www.youtube.com/watch?v=01-2pNCZiNk is a classic and blatant anti-Vietnam war protest song that reached number one on Billboard’s Hot 100 in 1969. It has endured and was placed on a list of inappropriate songs by the conservative talk radio conglomerate Clear Channel after the  attacks of 9-11-2001.

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Bruce Springsteen’s Born in the USA http://www.youtube.com/watch?v=tIekamBDiAw&list=PLE40E6F3D5BB9DC23&index=13 deals with the effects of the Vietnam War on Americans. Released in 1984 ten years after the end of the war and two years after the dedication of the Vietnam Veteran’s Memorial Wall.

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Bob Dylan’s Blowin in the Wind http://www.youtube.com/watch?v=vWwgrjjIMXA though considered by many to be a protest song is more of an introspective and philosophical song dealing with questions of war, peace and freedom.

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The folk trio of Peter Paul and Mary was deeply involved with much of the 1960s protest movement and their songs, particularly The Times they are a Changing http://www.youtube.com/watch?v=1oU7M4OeSRM and If I Had a Hammer http://www.youtube.com/watch?v=VaWl2lA7968 are legendary.

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The Kingston Trio recorded Pete Seeger’s Where Have All the Flowers Gone? http://www.youtube.com/watch?v=uBtT9NfWtbE in 1961. Seeger had adapted it from a Cossack folk song which Seeger learned of when reading Mikhail Sholokhov novel And Quiet Flows the Don. It is considered one of the most influential political songs ever written and been recorded by many more artists over the years.

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Isley Brothers Fight the Power http://www.youtube.com/watch?v=_tLp3p4okmg which was release in 1975 was noted for its use of the word “bullshit” which was censored on the radio and its negative portrayal of authority figures in general.

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Bo Donaldson and the Heywoods Billy Don’t Be a Hero http://www.youtube.com/watch?v=H0lKmznjgfQ was also released by Paper Lace. In 1974, its anti-war message, couched in terms of the story of a Civil War soldier who leaves his fiancee to volunteer. The Heywood’s version hit number one in the US and Canada while the Paper Lace version hit number one in England, but never charted above number 96 on the US Hot 100.

Sam Cooke Recording at RCA Studios

Inspired by Dylan’s Blowing in the Wind the legendary Sam Cooke wrote and recorded A Change is Gonna Come http://www.youtube.com/watch?v=NaNzxniXxYE Cooke was inspired to write the first draft following a sit-in protest in Durham North Carolina in 1963. The song was released following his death and was recorded and released later by Otis Redding.

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Simon and Garfunkel Sound of Silence http://www.youtube.com/watch?v=9hUy9ePyo6Q was written and recorded following the assassination of John F Kennedy.

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Creedence Clearwater Revival’s Fortunate Son http://www.youtube.com/watch?v=JBfjU3_XOaA released in 1969 was a protest song about the Vietnam War and criticism of the children of political and economic power brokers who avoided serving in the war. It was used in the movie Forrest Gump.

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Janice Ian’s At Seventeen http://www.youtube.com/watch?v=VMUz2TNMvL0 is a song about the ugly ducking’s, and the cruelty of adolescents, school popularity and the fears and anxieties of growing up.

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Aretha Franklin’s Respect http://www.youtube.com/watch?v=-o1Bg7yBxQo released in 1965 is considered a hallmark of the Feminist Movement.

Don McLean American Pie

Don McLean’s American Pie http://www.youtube.com/watch?v=tr-BYVeCv6U is not really a protest song, but the poetry of the song which deals with the death of Buddy Holly in 1959 touches on a wide range of themes and issues of the 1960s and early 1970s.

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The Hollies He Ain’t Heavy He’s My Brother http://www.youtube.com/watch?v=C1KtScrqtbc is another one of those songs that isn’t a protest song, but does speak of responsibility for others.

vicki lawrence

Vicki Lawrence’s The Night the Lights Went Out in Georgia http://www.youtube.com/watch?v=NaTH3a7u8kU talks of the injustice found in a small Georgia town when an innocent man is arrested, tried, convicted and executed for a murder that he did not commit and the revenge found by his sister.

byrds

The Byrds Turn, Turn, Turn http://www.youtube.com/watch?v=q95iQJk-nq8 was adapted from the Bible, the Book of Ecclesiastes by Pete Seeger. Though Seeger recorded it the song became a major hit when recored and released by the Byrds. Though written as a folk song it is most often noted as a plea and prayer for peace.

And with that I wish you peace,

Padre Steve+

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Filed under History, music