Tag Archives: third reich

The Problem with Having Scruples when Rulers Don’t: A Warning from General Johannes Steinhoff 

Friends of Padre Steve’s World

I have written a lot about the dehumanization of people and genocide, and some of the things that create a climate where such events take place, and how political and religious leaders stir the primal passions of otherwise good, decent and law abiding citizens. I wrote yesterday how I am afraid of what is going on in our country, especially in regard to the violence being sanctioned and even promoted by President Elect Donald Trump.

Last spring I read a book by World War II German Luftwaffe ace Johannes Steinhoff. Steinhoff was unlike many of the German officers who wrote memoirs following the war, memoirs that historian Williamson Murray wrote “fell generally into two categories; generals writing in the genre of “if the fuhrer had only listened to me!” and fighter pilots or tank busters writing about their heroics against the productive flood from America or the primitively masses of the Soviet Union.” His book, The Final Hours: The Luftwaffe Plot Against Goering should be essential reading for any currently serving officer.

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General Johannes Steinhof (above) as a Bundeswehr and NATO officer, showing his burns and before his crash (below)

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In his books, Steinhoff does something that you do not see authors do in most military or political memoirs, he actually does serious self reflection on his role in supporting an evil regime. In his introduction to his book The Final Hours the legendary fighter ace who was horribly disfigured when his Me-262 jet fighter crashed and burned two weeks prior to the end of the war wrote:

“In recalling these events, which had been long buried in my memory, it has not been my intention to make excuses. Our unconditional self-sacrifice in the service of the Third Reich is too well documented for that….

So it is because of what is happening today—with freedom threatened in virtually every respect by its own abuse—that I offer this contribution, in the form of an episode in which I was myself involved, to the history of the soldier in the twentieth century. Soldiers have always, in every century of their existence, been victims of the ruthless misuse of power; indeed, given the opportunity, they have joined in the power game themselves. But it fell to our own century to accomplish, with the aid of a whole technology of mass extermination, the most atrocious massacres in the history of mankind. This fact alone makes pacifism a philosophy worthy of respect, and I have a great deal of sympathy with those who profess it. 

The figure of the soldier in all his manifestations is thus symptomatic of the century now nearing its close, and it is to the history of that figure that I wish to contribute by describing what happened to me. I have tried to show what it is possible to do to men, how insidiously they can be manipulated by education, how they can be hoisted onto a pedestal as “heroes,” how they can be so corrupted as even to enjoy the experience—and how they can be dropped and denounced as mutineers when they discover that they have scruples. The complete lack of scruples that such treatment implies is peculiar to rulers who believe that the problems of their own and other peoples can be solved by imposing, through the use of military force, peace on their, the rulers’, terms—in our case a pax germanica, but the second Latin word is readily interchangeable.” from “The Final Hours: The Luftwaffe Plot Against Goring (Aviation Classics)” by Johannes Steinhoff

Since I am a historian and and a career military officer with service in the Iraq War, a war that was illegal and unjust by all measure I can understand Steinhof’s words. Because much of my undergraduate and graduate work focused on German history, particularly that of Imperial Germany after the unification, the Weimar Republic, and the Nazi Reich, I draw a lot of lessons from the period. I also understand how people in this country can fall for the same kind of vitriolic propaganda that the Germans of that era did. I can understand because for years I fell for the lies and propaganda being put out by the politicians, pundits and preachers of the American political right.

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A picture of me (on left) in Iraq 2007 with my assistant and bodyguard RP1 Nelson Lebron

One of those lessons is that in times of crisis, that people, no matter what their race, culture, religious belief system, educational, or economic background are still human. Humanity is the one constant in all of history, our prejudices are often ingrained in us during childhood and reinforced by the words of politicians, pundits, and preachers. In times of stress, crisis, and societal change or upheaval even good people, moral people, people of great intellectual, scientific abilities can fall prey to demagogues who preach hate and blame others, usually racial, ethnic, or religious minorities, as well as civil libertarians who champion the rights of those minorities for the problems of the nation.

Shrewd politicians, preachers, and pundits do this well. They demonize the target group or population and then let the hatred of their disaffected followers flow. The leaders need that disaffected and angry base in order to rise to power; such was how Hitler, Stalin, and so many other despots gained power. They took advantage of a climate of fear, and found others to blame. For Hitler it was the Jews, Slavs, Socialists and Communists; while for Stalin it was various groups like the Ukrainians, or the Poles who were the devil to be feared and destroyed. Timothy Snyder in his book Bloodlands: Europe Between Hitler and Stalin wrote:

“Dead human beings provided retrospective arguments for the rectitude of policy. Hitler and Stalin thus shared a certain politics of tyranny: they brought about catastrophes, blamed the enemy of their choice, and then used the death of millions to make the case that their policies were necessary or desirable. Each of them had a transformative utopia, a group to be blamed when its realization proved impossible, and then a policy of mass murder that could be proclaimed as a kind of ersatz victory.”

But that being said, there are a lot of people who from childhood believe the lies about others without question. In good times such people continue on with life as normal, but in crisis those hatreds and prejudices come to the fore. Rudolf Höss, the notorious sociopath who commanded Auschwitz told American Army psychologist Gustave Gilbert about his reaction when ordered to turn the camp into an extermination center. He said that the order “fitted in with all that had been preached to me for years,” and “at the same time I didn’t think of it as propaganda, but as something one just had to believe.” 

Eugene Davidson in his book on the Nuremberg Trials wrote:

“Every society has in it at all times negative, criminal, sadistic, asocial forces. What holds them in check more than law and police is the consensus of the society – a general belief that despite everything wrong and stupid and muddleheaded in politics, the state is a going concern that will somehow make its way into the future.” (Davidson, The Trial of the Germans p.581)

But when things do not go well, when people do not feel that things will be okay, that the future will be better, and that they have a purpose they look for answers. However, they tend to find their answers in the rantings of demagogues, race baiters, conspiracy theorists, and others who they would tend to dismiss out of hand in good times. In Germany it was the loss of the First World War, the humiliation of Versailles and the economic chaos and social change of the Weimar period which allowed Hitler to gain an audience, then a following, then political power. The demagogues played to what was already in the hearts and minds of the disaffected masses, without that fertile soil, the rantings of Hitler and his propagandists would have never succeeded. Albert Speer wrote:

“As I see it today, Hitler and Goebbels were in fact molded by the mob itself, guided by its yearnings and its daydreams. Of course, Goebbels and Hitler knew how to penetrate through to the instincts of their audiences; but in the deeper sense they derived their whole existence from these audiences. Certainly the masses roared to the beat set by Hitler’s and Goebbels’ baton; yet they were not the true conductors. The mob determined the theme. To compensate for misery, insecurity, unemployment, and hopelessness, this anonymous assemblage wallowed for hours at a time in obsessions, savagery and license. The personal unhappiness caused by the breakdown of the economy was replaced by a frenzy that demanded victims. By lashing out at their opponents and vilifying the Jews, they gave expression and direction to fierce primal passions.”

In a sense a similar thing has happened in the United States which has experienced a series of wars beginning with Vietnam, the shock of the 9-11-2001 attacks, the economic crash of 2007 and 2008 which devastated the savings, home ownership, and investments of many Americans while at the same time benefiting the banking and brokerage houses whose government assisted policies brought about the crash. Of course there are other issues, many religious conservatives hate the progress made by the Women’s and Gay Rights movements, and their leaders play to their fears in apocalyptic terms. I could go on, but I am sure that my readers can identify other issues which demagogues and others use to spread fear and hate to further their goals. The fact is that without the the fertile soil that lays in the hearts of their most fervent followers they would never have a following.

In Weimar Germany hate mongers like Julius Streicher and propagandist Josef Goebbels stuck a chord with disenchanted people who felt that they had lost their country. They were fearful, angry, and desired a leader who would “make Germany great again.” Hitler and his Nazi media sycophants played to that fear, and took advantage of their anger at the existing order. Davidson wrote such people “exist everywhere and in a sick society they can flourish.” 

For decades the way has been prepared for true extremists to take advantage of the fears and doubts of people as modern American versions of Streicher and Goebbels have been at work for years. Rush Limbaugh was a modern pioneer of this in the United States, and he has been joined by so many who are even more extreme in their rantings that it is hard to name them all. Likewise, whole media corporations, websites, and political networks spread such fear every minute of the day, claiming that they, and they alone are real Americans. They actively support politicians who condemn, and sometimes even threaten people who oppose them, and all the while claim that “make America great again.”

When I was younger I devoured that propaganda, despite all of my learning I followed the rantings of men who I realize today are propagandists who promote the basest of lies, and hatred, often in the name of God. I was changed when I was at war, and when I returned home from Iraq in 2008 I realized through hard experience that I had been lied to, and that as a result that thousands of my brothers and sisters were dead, and tens of thousands shattered in body, mind, and spirit. Likewise I saw the massive destruction levied on Iraq and realized how terrible war really is. That was my epiphany, that is what it took to see how much I had been lied to, and it called me to question everything else that I had so willingly believed, things which had been fed to me by years of indoctrination in church, through the media, and by politicians who I believed were truly Christian. I can understand now how Martin Niemoller felt after the Nazi seizure of power when he said, “I hated the growing atheistic movement, which was fostered and promoted by the Social Democrats and the Communists. Their hostility toward the Church made me pin my hopes on Hitler for a while. I am paying for that mistake now; and not me alone, but thousands of other persons like me.”

There was a time that I hated people who espouse the views that I hold today, the views that I write about so often here on this site. I can remember how angry I would get as I listened to the propaganda being put out by Limbaugh, Hannity, the Fox News Channel and all of the others that I listened to every time that I had the chance. But when I changed after Iraq, I felt the sting of that hatred in very real ways. I remember the day I was called by my bishop in my former church, who told me that I had to leave because my views on women, gays, and Moslems were to use his words were now “too liberal.” After that, many men who I considered to be the best of friends turned their backs on me, some in the most bitter and vindictive of ways.

But I realize now that what they did was because I had in a sense left the cult, and had to be ostracized. I can understand that now, because when I was under the spell I too turned my back on people who had fallen out of favor, or people who had rejected the tenants of the church or the political movement, and those are things that I can never undo. But at the time it made sense, it fitted in with all I had been taught for decades, as Albert Speer wrote of Hitler, “One seldom recognizes the devil when he is putting his hand on your shoulder.”

What happened to Steinhoff’s generation is threatening to happen again, in our country, an authoritarian movement is threatening to destroy our democracy and republic. In it soldiers are esteemed, until they realize what is going on and speak out, but by then it is usually too late. I am understanding that fact more and more every day, and having had people troll this blog and call me a traitor and worse, I understand just a bit of what happened to Steinhoff and his fellow officers when they protested to the highest levels what was happening to Germany in early 1945.

We will soon know how military professionals react to being labeled as traitors. President Elect Trump and his followers have been demonizing the personnel of the nation’s intelligence, law enforcement, and diplomatic communities since before the election. The President Elect lambasts critics of any station on his Twitter feed which results in them receiving death threats from his followers. I expect that when presumptive Secretary of Defense James Mattis speaks his mind and tells the truth that we will find out. Personally I expect that when he does that Trump and his most strident supporters will label him as a traitor for doing so. Like a religious cult they have no capacity to tolerate dissent, loyalty to the man will supersede loyalty to the country or the Constitution. When that happens it will be interesting to see the throngs of people in the military and outside of it who make the choice to throw one of the most courageous, selfless, and intellectual soldiers ever produced by our nation under the bus.

Their’s will be a conscious decision. My opinion is that the Constitution and the country will always come first. I want to give the President Elect the benefit of the doubt and do honestly pray that he will do the right thing for the country, but I am concerned because of his past and current behavior that his only loyalty is to himself. General Ludwig Beck, who resigned rather than obey Hitler’s order to invade Czechoslovakia in 1938 and died in the anti-Hitler coup attempt in 1944 said:

“It is a lack of character and insight, when a soldier in high command sees his duty and mission only in the context of his military orders without realizing that the highest responsibility is to the people of his country.” 

I have no doubt that General Mattis understands that and will courageously speak his mind, even if he is condemned for doing so. Sadly I have many doubts about other leaders: be they military, political, business, or religious. There are many people who will sell their souls for their personal advancement, the advancement of their agenda, or an increase in their bottom line. It is after all human nature. 

But the question is: will we see true men and women of courage who will stand when it appears there is no chance of success? As Atticus Finch said in To Kill a Mockingbird: “Real courage is when you know you’re licked before you begin, but you begin anyway and see it through no matter what.” 

That will be what is demanded in the coming months and years. 

Peace

Padre Steve+

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Filed under ethics, History, holocaust, leadership, Military, News and current events, Political Commentary

Reordering Life under the New Order

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Friends of Padre Steve’s World,

I have taken most of the past week off and did little in the way of writing, but I did do much reading and reflecting over the Thanksgiving holiday. We spend most of the holiday out of town with friends near Washington D.C. in a very relaxed environment in which I radically reduced my time on social media to do a lot of reading and reflecting about the future that we are soon about to enter, a future that portends a radical departure from the historic norms of American democracy, polity, and social convention. We are about to enter a “new order” and it is important that we as Americans realize what this will entail.

However, I will come back to that later or in future articles. Today I will talk about what I am doing to keep my balance and to prepare for the difficult times that lay ahead for us. The problem for me is that as a historian who has devoted most of his life to studying the totalitarian Third Reich, and who also has a large amount formal graduate level education in theology, philosophy, and ethics that I see the gathering storm and am doing what I can to prepare personally as well as to be a beacon of rational thinking in a world that has gone mad.

The fact is that in less than two months a highly narcissistic megalomaniac authoritarian who appears to live in a cloud-cuckoo-land of delusional fantasy and paranoia will be the President of the United States. No recounts will change that fact, and unless members of the Electoral College actually do the job that the Constitution demands that they do, that Donald Trump will be President come January 20th 2017. That is a hard fact. One can talk about him not being their President all that they want but he will have the full power of that office in his hands and like it or not he will be making the decisions unless checked by Congress and the Courts. I do hope, probably against hope that those pillars of government rise to the occasion but I fear that they will not.

So over the Thanksgiving holiday I made some alterations to how I do life. First I have pulled back from social media. I still look at my Facebook and Twitter feeds at the posts of people whose intellect and desire to be truthful, but I am much more hesitant to comment on other people’s feeds, including people I dearly value as friends.

Likewise, I have become very selective about what I share. If I share something related to our current political situation I am first reading the article, checking its veracity, and looking at the track record of the author. As such, I am reading longer, more thoughtful, reflective and analytical articles that force me to think as I read them. Even then I will not necessarily share them on Facebook or Twitter unless I think they rise above the banter and chatter that inundates those platforms. Yes I am being more circumspect, but part of this circumspection is the realization that there are people who in the wake of Trump’s election are already are making “enemies lists” of professors, government officials, writers, and others that they would like to silence. Having been trolled and threatened for years I know that I am a potential target.

I am also much more discriminating in where I get my news. I am focusing on well-established newspapers in the United States and Europe where investigative reporting and substance matters while avoiding all American Cable News channels and sites that promote sensationalism or that thrive on unsubstantiated rumor or innuendo. The fake news business that was a fixture of the 2016 election is still going strong and is going to be used more and more to promote fear, distrust, and to pave the way for tyranny. As such I am not taking the bait when I see headlines posted on Facebook or Twitter which are solely designed to inflame passions and lead people respond emotionally without critical thinking or reflection.

As far as news and social media I have stopped looking at them after 10 PM. This is something that I should have done a long time ago. My regular readers know the difficulty I have sleeping do to PTSD and TBI and the memories of wartime and other traumatic experiences returning from war and I have found that many social media posts as well as the constant bombardment of news; real, fake, important, and unimportant only raises my nighttime anxiety and makes it far harder to sleep. Instead, I read or watch my favorite television shows or movies. I probably need to write an article dealing with this in the near future. There is something to be said about disconnecting from the insanity at night. 

I am going to be very careful when listening to politicians, and not just the incoming President, use terms such as “extremist” in describing individuals or groups that they oppose and “terrorist” to describe events that may or may not be terror related. Likewise, I will be careful when politicians using the pretext of an “emergency” describe “exceptional” circumstances to curb civil rights and individual liberties. Such methods are emblematic of authoritarian states and are the death of democratic states. The fact is that the Patriot Act and numerous already existing Executive Orders provide mechanisms for the Executive Branch to suspend civil liberties in reaction to certain emergencies.

I am going to limit what I say in e-mail and social media posts and try to do more through direct personal contact, sharing meals and drinks while discussing important issues. Likewise I am going to get out more, mingle more with real people, and also take time with Judy and our dogs. I really am coning to enjoy spending time with Judy and my walks with our dogs provide me a lot of relaxation and enjoyment, so they are getting longer and more numerous.

I am becoming much more alert to threats of violence and intimidation by some of Trump’s supporters as well as members of the “Alt-Right” which is nothing more than a bunch of rebranded Nazis and Klansmen. I will speak up against such people and organizations at every opportunity as to quote General George Patton “the Nazis are the enemy” and I don’t care where they come from, I will fight them.

I have a lot more to say on this, but that is all for now. Have a great day.

Peace,

Padre Steve+

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Filed under civil rights, News and current events, Political Commentary

Reflections on Indoctrination & Personal Responsibility

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Friends of Padre Steve’s World

I have written a lot about the dehumanization of people and genocide, and some of the things that create a climate where such events take place, and how political and religious leaders stir the primal passions of otherwise good, decent and law abiding citizens. I wrote yesterday how I am afraid of what is going on in our country, especially in regard to the violence being sanctioned and even promoted by Republican Presidential candidate and real estate mogul Donald Trump.

Sunday night I finished reading a book by World War II German Luftwaffe ace Johanes Steinhoff. Steinhoff was unlike many of the German officers who wrote memoirs following the war, memoirs that historian Williamson Murray wrote “fell generally into two categories; generals writing in the genre of “if the fuhrer had only listened to me!” and fighter pilots or tank busters writing about their heroics against the productive flood from America or the primitively masses of the Soviet Union.”

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General Johannes Steinhof (above) as a Bundeswehr and NATO officer, showing his burns and before his crash (below)

steinhoff WW II

In his books, Steinhoff does something that you do not see authors do in most military or political memoirs, he actually does serious self reflection on his role in supporting an evil regime. In his introduction to his book The Final Hours the legendary fighter ace who was horribly disfigured when his Me-262 jet fighter crashed and burned two weeks prior to the end of the war wrote:

“In recalling these events, which had been long buried in my memory, it has not been my intention to make excuses. Our unconditional self-sacrifice in the service of the Third Reich is too well documented for that….

So it is because of what is happening today—with freedom threatened in virtually every respect by its own abuse—that I offer this contribution, in the form of an episode in which I was myself involved, to the history of the soldier in the twentieth century. Soldiers have always, in every century of their existence, been victims of the ruthless misuse of power; indeed, given the opportunity, they have joined in the power game themselves. But it fell to our own century to accomplish, with the aid of a whole technology of mass extermination, the most atrocious massacres in the history of mankind. This fact alone makes pacifism a philosophy worthy of respect, and I have a great deal of sympathy with those who profess it. 

The figure of the soldier in all his manifestations is thus symptomatic of the century now nearing its close, and it is to the history of that figure that I wish to contribute by describing what happened to me. I have tried to show what it is possible to do to men, how insidiously they can be manipulated by education, how they can be hoisted onto a pedestal as “heroes,” how they can be so corrupted as even to enjoy the experience—and how they can be dropped and denounced as mutineers when they discover that they have scruples. The complete lack of scruples that such treatment implies is peculiar to rulers who believe that the problems of their own and other peoples can be solved by imposing, through the use of military force, peace on their, the rulers’, terms—in our case a pax germanica, but the second Latin word is readily interchangeable.” from “The Final Hours: The Luftwaffe Plot Against Goring (Aviation Classics)” by Johannes Steinhoff

Since I am a historian and and a career military officer with service in the Iraq War, a war that was illegal and unjust by all measure I can understand Steinhof’s words. Because much of my undergraduate and graduate work focused on German history, particularly that of Imperial Germany after the unification, the Weimar Republic, and the Nazi Reich, I draw a lot of lessons from the period. I also understand how people in this country can fall for the same kind of vitriolic propaganda that the Germans of that era did. I can understand because for years I fell for the lies and propaganda being put out by the politicians, pundits and preachers of the American political right.

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A picture of me (on left) in Iraq 2007 with my assistant and bodyguard RP1 Nelson Lebron

One of those lessons is that in times of crisis, that people, no matter what their race, culture, religious belief system, educational, or economic background are still human. Humanity is the one constant in all of history, our prejudices are often ingrained in us during childhood and reinforced by the words of politicians, pundits, and preachers. In times of stress, crisis, and societal change or upheaval even good people, moral people, people of great intellectual, scientific abilities can fall prey to demagogues who preach hate and blame others, usually racial, ethnic, or religious minorities, as well as civil libertarians who champion the rights of those minorities for the problems of the nation.

Shrewd politicians, preachers, and pundits do this well. They demonize the target group or population and then let the hatred of their disaffected followers flow. The leaders need that disaffected and angry base in order to rise to power; such was how Hitler, Stalin, and so many other despots gained power. They took advantage of a climate of fear, and found others to blame. For Hitler it was the Jews, Slavs, Socialists and Communists; while for Stalin it was various groups like the Ukrainians, or the Poles who were the devil to be feared and destroyed. Timothy Snyder in his book Bloodlands: Europe Between Hitler and Stalin wrote:

“Dead human beings provided retrospective arguments for the rectitude of policy. Hitler and Stalin thus shared a certain politics of tyranny: they brought about catastrophes, blamed the enemy of their choice, and then used the death of millions to make the case that their policies were necessary or desirable. Each of them had a transformative utopia, a group to be blamed when its realization proved impossible, and then a policy of mass murder that could be proclaimed as a kind of ersatz victory.”

But that being said, there are a lot of people who from childhood believe the lies about others without question. In good times such people continue on with life as normal, but in crisis those hatreds and prejudices come to the fore. Rudolf Höss, the notorious sociopath who commanded Auschwitz told American Army psychologist Gustave Gilbert about his reaction when ordered to turn the camp into an extermination center. He said that the order “fitted in with all that had been preached to me for years,” and “at the same time I didn’t think of it as propaganda, but as something one just had to believe.” 

Eugene Davidson in his book on the Nuremberg Trials wrote:

“Every society has in it at all times negative, criminal, sadistic, asocial forces. What holds them in check more than law and police is the consensus of the society – a general belief that despite everything wrong and stupid and muddleheaded in politics, the state is a going concern that will somehow make its way into the future.” (Davidson, The Trial of the Germans p.581)

But when things do not go well, when people do not feel that things will be okay, that the future will be better, and that they have a purpose they look for answers. However, they tend to find their answers in the rantings of demagogues, race baiters, conspiracy theorists, and others who they would tend to dismiss out of hand in good times. In Germany it was the loss of the First World War, the humiliation of Versailles and the economic chaos and social change of the Weimar period which allowed Hitler to gain an audience, then a following, then political power. The demagogues played to what was already in the hearts and minds of the disaffected masses, without that fertile soil, the rantings of Hitler and his propagandists would have never succeeded. Albert Speer wrote:

“As I see it today, Hitler and Goebbels were in fact molded by the mob itself, guided by its yearnings and its daydreams. Of course, Goebbels and Hitler knew how to penetrate through to the instincts of their audiences; but in the deeper sense they derived their whole existence from these audiences. Certainly the masses roared to the beat set by Hitler’s and Goebbels’ baton; yet they were not the true conductors. The mob determined the theme. To compensate for misery, insecurity, unemployment, and hopelessness, this anonymous assemblage wallowed for hours at a time in obsessions, savagery and license. The personal unhappiness caused by the breakdown of the economy was replaced by a frenzy that demanded victims. By lashing out at their opponents and vilifying the Jews, they gave expression and direction to fierce primal passions.”

In a sense a similar thing has happened in the United States which has experienced a series of wars beginning with Vietnam, the shock of the 9-11-2001 attacks, the economic crash of 2007 and 2008 which devastated the savings, home ownership, and investments of many Americans while at the same time benefiting the banking and brokerage houses whose government assisted policies brought about the crash. Of course there are other issues, many religious conservatives hate the progress made by the Women’s and Gay Rights movements, and their leaders play to their fears in apocalyptic terms. I could go on, but I am sure that my readers can identify other issues which demagogues and others use to spread fear and hate to further their goals. The fact is that without the the fertile soil that lays in the hearts of their most fervent followers they would never have a following.

In Weimar Germany hate mongers like Julius Streicher and propagandist Josef Goebbels stuck a chord with disenchanted people who felt that they had lost their country. They were fearful, angry, and desired a leader who would “make Germany great again.” Hitler and his Nazi media sycophants played to that fear, and took advantage of their anger at the existing order. Davidson wrote such people “exist everywhere and in a sick society they can flourish.” 

For decades the way has been prepared for true extremists to take advantage of the fears and doubts of people as modern American versions of Streicher and Goebbels have been at work for years. Rush Limbaugh was a modern pioneer of this in the United States, and he has been joined by so many who are even more extreme in their rantings that it is hard to name them all. Likewise, whole media corporations, websites, and political networks spread such fear every minute of the day, claiming that they, and they alone are real Americans. They actively support politicians who condemn, and sometimes even threaten people who oppose them, and all the while claim that “make America great again.”

When I was younger I devoured that propaganda, despite all of my learning I followed the rantings of men who I realize today are propagandists who promote the basest of lies, and hatred, often in the name of God. I was changed when I was at war, and when I returned home from Iraq in 2008 I realized through hard experience that I had been lied to, and that as a result that thousands of my brothers and sisters were dead, and tens of thousands shattered in body, mind, and spirit. Likewise I saw the massive destruction levied on Iraq and realized how terrible war really is. That was my epiphany, that is what it took to see how much I had been lied to, and it called me to question everything else that I had so willingly believed, things which had been fed to me by years of indoctrination in church, through the media, and by politicians who I believed were truly Christian. I can understand now how Martin Niemoller felt after the Nazi seizure of power when he said, “I hated the growing atheistic movement, which was fostered and promoted by the Social Democrats and the Communists. Their hostility toward the Church made me pin my hopes on Hitler for a while. I am paying for that mistake now; and not me alone, but thousands of other persons like me.”

There was a time that I hated people who espouse the views that I hold today, the views that I write about so often here on this site. I can remember how angry I would get as I listened to the propaganda being put out by Limbaugh, Hannity, the Fox News Channel and all of the others that I listened to every time that I had the chance. But when I changed after Iraq, I felt the sting of that hatred in very real ways. I remember the day I was called by my bishop in my former church, who told me that I had to leave because my views on women, gays, and Moslems were to use his words were now “too liberal.” After that, many men who I considered to be the best of friends turned their backs on me, some in the most bitter and vindictive of ways.

But I realize now that what they did was because I had in a sense left the cult, and had to be ostracized. I can understand that now, because when I was under the spell I too turned my back on people who had fallen out of favor, or people who had rejected the tenants of the church or the political movement, and those are things that I can never undo. But at the time it made sense, it fitted in with all I had been taught for decades, as Albert Speer wrote of Hitler, “One seldom recognizes the devil when he is putting his hand on your shoulder.”

What happened to Steinhoff’s generation is threatening to happen again, in our country, an authoritarian movement is threatening to destroy our democracy and republic. In it soldiers are esteemed, until they realize what is going on and speak out, but by then it is usually too late. I am understanding that fact more and more every day, and having had people troll this blog and call me a traitor and worse, I understand just a bit of what happened to Steinhoff and his fellow officers when they protested to the highest levels what was happening to Germany in early 1945.

Tomorrow we will know more about our nation’s slide into the abyss if authoritarianism as Donald Trump continues his unrelenting march to the GOP nomination. 

Peace

Padre Steve+

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Filed under ethics, History, holocaust, Military, News and current events, Political Commentary

Ein Volk Steht Auf: The German Volksturm, Ideology and late war Nazi Strategy

volksturm formationVolksturm Members

One of the more important but little understood parts of the German mobilization to defend the Reich, was the creation of the Volksturm. The Volksturm’s role in Nazi strategy and ideology is often misunderstood more than likely because on the Western Front the Volksturm was not much of a factor.  Of the major chroniclers of the war in Europe only Max Hastings in “Armageddon: The Battle for Germany, 1944-1945” [1] and John Erickson in “The Road to Berlin” [2] devote any attention to the subject.  Others, including B.H. Liddell-Hart’s History of the Second World War,” Chester Wilmont’s “The Struggle for Europe” and Russell Weigley’s “Eisenhower’s Lieutenants” devote no space whatsoever to the Volksturm. This is understandable. The Volksturm was far less effective than Nazi leaders would have hoped in fact militarily it was a failure because of the Nazi Party management of it.  Even German historian Walter Goerlitz’s “History of the German General Staff” devotes only one small passage to the Volksturm.[3] Other German Generals such as Generals Warlimont and Guderian and Field Marshal Kesselring mention the Volksturm but only Guderian goes into any detail about it.[4] Kesselring mentions its “propaganda value” and calls the Volksturm a “fiasco” [5] while limiting his other comments to specific uses of it.  In light of such limited analysis by leading historians David Yelton’s treatment in “Ein Volk Steht Auf”: The German Volksturm and Nazi Strategy, 1944-45 published in The Journal of Military History is highly important.

volksturm trainingVolksturm receiving training on Panzerfaust Anti-Tank Rocket

Yelton’s study is more than an analysis of military value and use of the Volksturm. The Volksturm was more than a military organization.  As a military organization it had many grave deficiencies as do all militias in a State where most able bodied men are already in the regular military components.  However, as an arm of the Nazi Party leadership’s defensive strategy to resist the allies, it played a key role.  It was a political militia designed for total war effort to defend the Germany against the advancing Allied armies in conjunction with the “miracle weapons” which were just beginning to be deployed.  Kesselring notes the propaganda value of the Volksturm, but to understand its place in Nazi strategic thinking, one has to look at the entirety of Nazi political, ideological and military thinking at this point in the war, something that Yelton does well.

Yelton makes an important point regarding Gerhard Weinberg’s assertion that most historians have neglected Germany’s late war strategy and that “Nazi Germany is viewed as having no real, coherent strategy” after 1943.[6] Yelton; like Weinberg shows how Nazi leaders believed in a reversal in the course of the war and how they “began implementing a broad and coherent strategy to this end.”[7] He discusses the influence of Nazi ideological preconceptions which impacted strategy[8] and notes the two primary purposes of the Volksturm were to stalemate the war by making the Allies fight for “every foot of German territory and maximize Allied casualties beyond which their morale…could tolerate”  and more importantly from the Nazi viewpoint to “fanaticize the civilian population ….”[9] From this point Yelton goes into a discussion of the beginnings of the Volksturm. He looks first to the mind of General Guderian[10] who advocated forming a militia to be activated when the Soviets threatened German soil. Guderian saw this in military terms. It was to be under Army Wehrkreis or Military District control on the Eastern Front and not civilian control.  It was the subsequent political machinations of Bormann, Himmler and others which expanded it to the entire nation, and placed it in the hands of Nazi Party Gauleiters who often were antagonistic to the Army.[11]

An important point is that the shift in control from the Wehrmacht Wehrkreis to Bormann’s Nazi Party control was related to the basic Nazi understanding of war, the understanding that the war was a “struggle for existence.”[12] Likewise it was a tenant of Nazi faith in racial ideology was since the the “Master Race” was being defeated by lesser races it had to be the result of “treason or sabotage in the officer corps.”[13] Thus many of the Reich’s political leaders believed that “the key to victory lay in generating a fanatical will to resist among all Germans both civilians and military.”[14] Of course this created more problems in terms of logistics and command and control for military commanders wherever the Volksturm was directed by the more paranoid of the Gauleiters.

The goal of the Volksturm was to maximize Allied casualties in the hope that one of the Allied nations would decide that the war was senseless and drop out.  The Nazis believed that this would take place while the new weapons, jet aircraft and new U-Boats wrested control of the air and sea from the Allies and the V weapons, rockets and missiles brought destruction to Britain.  A second goal was to strengthen the political will of the German population.   This goal included the political aspects of how the Party extended its influence over the military.  The Party gained control of the political indoctrination of recruits, the appointment of National Socialist Leadership Officers and increased roles for Gauleiters in preparing defenses at home and in the military chain of command.[15] Yelton’s study provides a detailed analysis of the psychological conditioning of the Volksturm instituted by Bormann including the use of propaganda and that all Volksturm training should “include some form of National Socialist “schooling.”[16] Bormann ensured that the Volksturm was made up of all components of the “racially superior” Nazi Volksgeimenschaft carefully excluding Jews, other “racially inferior” groups, as well as clergymen who might undermine the people with Christian ideas or were politically divisive or unreliable.[17] Yelton concludes by examining how the Nazi leadership attempted to raise the military value of the Volksturm by appointing Nazis who had military experience as officers. They believed that “the racial superiority of the German Volk would ultimately carry the day against their “inferior Jewish-Bolshevik-Slavic” enemies.[18]

volkssturm posterVolksturm Propaganda Poster

Yelton’s essay is important to the historian of the late war period to understand how Nazi ideology influenced the German war effort. Yelton does a commendable job in analyzing the Volksturm and its role in Nazi strategy in late 1944-45. He makes very good use of original sources as well as historic works and documents, including diaries and operations orders of Hitler, Himmler and others, correspondence between Bormann and Gauleiters.  His use of published and unpublished works dealing with the Volksturm and Nazi ideology, particularly letters and diaries serve as an important source of information about how the closely the Nazis linked ideology to the Volksturm..  Yelton’s conclusions that the Volksturm was a key component of what senior Nazis believed to be a coherent strategy to win the war are convincing.  Gerhard Weinberg also posits this view, and it gains credence when one studies other aspects of German racial war theories.

Yelton’s study shows that a more holistic approach to a military history needs to include political, ideological and other factors that lead to the formation of military strategy. In isolation the creation of the Volksturm makes little sense from a purely military point of view and most of the senior officers believed the Volksturm was a waste of manpower and weaponry.   However, if the Volksturm is viewed as part of Nazi political and racial theory it made perfect sense to Nazi leaders.

Thus, political ideologies are something to consider when one believes an opponent’s strategy is senseless or militarily suspect. Simply looking at the military side of the equation often leads to wrong answers about the nature of the conflict.  This has been the case more often than not in many ongoing conflicts today where religious and political ideology is at the center of the opponent’s resistance. It is understanding idea of the people’s war where the population is mobilized to fight the war even if militarily weak and is often related to defending one’s homeland such as the Taliban in Afghanistan or the Vietnamese who successfully opposed French, Japanese, American and Chinese efforts to subdue them.  Thus understanding helps the reader understand how a badly flawed organization can make perfect sense to the leaders employing it.   This is something that we in the Western World of the early 21st Century are not very good at doing and are currently failing at doing in Afghanistan.  The political or the political-religious ideology that drives people to fight for existence matters as much as the military understanding of the enemy’s strengths and weaknesses.  In World War Two Germany had lost most of the capacity to resist effective under the assault of the Allies and the people had become war weary.  Thus the Volksturm were doomed to fail.  However, had Germany been better organized to meet the Allied threat asymmetrically and not been so militarily defeated conventional sense, the effort of the Volksturm might have brought better results.


[1] Hastings, Max. Armageddon: The Battle for Germany 1944-1945. Alfred A. Knopf, New York, NY. 2004. Hastings’ discussion does not go into detail on the formation or organization of the Volksturm itself. He focuses more incidental aspects of training and employment as well as people’s feelings toward. He does make the connection between increasing Nazi fanaticism and the Volksturm. p.160

[2] Erickson, John. The Road to Berlin” Cassell Military Paperbacks, London, 1983.   Erickson’s best contribution is noting how Martin Bormann and the Party Gauleiters controlled the Volksturm and the turf war that Heinrich Himmler waged to ensure that his Waffen-SS formations would not be deprived of manpower by his erstwhile party comrades. p.399

[3] Goerlitz, Walter. History of the German General Staff,” translated by Brian Battershaw, Westview Press, Boulder and London, 1985. Originally published as Die Deutsche Generalstab Verlag der Frankfurter Hefte, Frankfur am Main, 1953. It is interesting to note that Goerlitz attributes the formation of the Volksturm to Himmler, p.483 something repudiated by General Heinz Guderian and Yelton in this reviewed essay.  At the same time it is understandable to see how Goerlitz reaches his conclusion in light of the fact that Himmler had some control as commander of the Replacement Army.

[4] Guderian, Heinz Panzer Leader translated by Constantine Fitzgibbon, Ballantine Books, New York, New York, 1957.  p. 288

[5] Kesselring, Albrecht. The Memoirs of Field-Marshal Kesselring. Greenhill Military Paperbacks, London, 1997. Originally published as Soldat bis zum letzen Tag Anthenum, Bonn, 1953 and translated by William Kimber, London 1953. p.73.  Kesselring’s comments here come in comparison to the British formation of a Home Guard in 1940. In general Kesselring found these types of units to be worthless and personnel, especially older soldiers brought back on duty with regular units.

[6] Yelton, David K. Ein Volk Steht Auf: The German Volksturm and Nazi Strategy 1944-1945 in The Journal of Military History, October 2000, 64, 4. Research Library p.1061.  Although he fits Weinberg’s thesis that the Germans believed that they could still win the war and developed a strategy to do so Weinberg does not mention the Volksturm in his book although it would be easy to extrapolate from his thesis Yelton’s assertion of the Volksturm being a part of that strategy.

[7] Ibid. p.1062.

[8] Ibid. This is important as the understanding of Nazi ideology in many decisions is downplayed by many purely “military” historians.”  However, Michael Geyer in his essay German Strategy, 1914-1945 in Makers of Modern Strategy from Machiavelli to the Nuclear Age, Peter Paret editor, Princeton University Press, 1986 p.582 talks about the rise of political-ideological strategy in Nazi Germany where Hitler “rejected the traditional analysis of military strengths of the opposing sides….” This could be part of the reason of why many military historians fail to distinguish a discernable strategy on the part of the Germans which the Volksturm was a key element. At the same time this ties in with other over arching aspects of the Nazi war effort going to early actions against the Poles and Russians.

[9] Ibid. Yelton. Pp.1063-1064.

[10] Ibid. Yelton. p.1068. The idea was actually that of Guderian’s Chief of Staff’s predecessor General Huesinger in 1943.

[11] Ibid. Yelton pp. 1065-1066. An interesting note to this discussion is Guderian’s comments that “the Party was less interested in the military qualifications than in the political fanaticism of the men that it appointed to fill the responsible posts.” Guderian, Heinz Panzer Leader translated by Constantine Fitzgibbon, Ballantine Books, New York, New York, 1957.  p. 288  Guderian’s comments are particularly relevant because he recognized that the political and ideological components of the organization outweighed the military.

[12] Ibid. Yelton p.1067  General Walter Warlimont notes that General Keitel countersigned the order forming the Volksturm with Bormann and that the order “charged the Party with the formation and leadership of this “last levy.” Warlimont, Walter. Inside Hitler’s Headquarters 1939-45 translated by R.H. Barry. Presidio Press, Novato CA. 1964. Originally published in Germany under the title Im Hauptquarier der Deutschen Wehrmacht 1939-1945 Bernard und Graefe Verlag. p.479  It is interesting to note that as such this was a political and ideological decision versus a purely military one.

[13] Ibid. Yelton p. 1068

[14] Ibid. Yelton p. 1069

[15] Ibid. Yelton. pp. 1071-1072. Guderian noted how the Gauleiters on the Eastern Front would go directly to Bormann when conflict arose with the Wehrmacht. Panzer Leader p. 289

[16] Ibid. Yelton. p. 1075

[17] Ibid. Yelton pp. 1077-1079

[18] Ibid. Yelton. p.1082

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