Category Archives: ethics

Not People but Animals…

Friends of Padre Steve’s World

Yesterday President Trump revealed something about himself that I have long suspected, the President believes that some human beings are not that, but in his words, “not people, but animals”. His first wife, Ivana said what back in 1990 that her husband kept a book of Adolf Hitler’s speeches at his bedside, and if you careful read his tweets, comments to the press, interviews, and immigration policies you can see a certain amount of genuine contempt for humanity in them, especially for those who are of a darker pigmentation.

Yesterday, in his remarks at an immigration roundtable the President said these words after an exchange with the Sheriff of Fresno County California in which she touched upon a number of subjects including members of the MS-13 criminal gang.

“We have people coming into the country, or trying to come in — and we’re stopping a lot of them — but we’re taking people out of the country. You wouldn’t believe how bad these people are. These aren’t people. These are animals. And we’re taking them out of the country at a level and at a rate that’s never happened before. And because of the weak laws, they come in fast, we get them, we release them, we get them again, we bring them out. It’s crazy.

The dumbest laws, as I said before, the dumbest laws on immigration in the world. So we’re going to take care of it, Margaret. We’ll get it done.”

Today the President tried to clarify his statement that he was talking about MS-13. However, in the broader context of the President’s years long history of broad brushing Mexicans and other immigrants as criminals. In announcing his candidacy in 2015 the President said:

“When Mexico sends its people, they’re not sending their best. They’re not sending you. They’re not sending you. They’re sending people that have lots of problems, and they’re bringing those problems with us. They’re bringing drugs. They’re bringing crime. They’re rapists. And some, I assume, are good people.”

Sadly this is par for the course at Trump National. One cannot forget his “shithole country” comments, or his description of the White Supremacist violence in Charlottesville, and too many other examples to list here.

Please don’t get me wrong but members of MS-13 tend to be violent criminals, but they are still human beings, just as are criminals and murderers of other gangs and home grown White American groups. But if we want to go into other brutal and deadly crime syndicates we cannot leave out Russian and Eastern European syndicates. The Russians for God’s sakes are little different from MS-13 and often have ties to the Russian government and corporations.

But there is a big difference. The Russians are White, and the President has many Russian ties. Yet many of these Russian and Eastern European gangsters many are just as illegal in their immigration status as those of darker complexion who the President calls “animals.”

Back during the 2016 elections I lost quite a few friends because I openly called candidate Trump a “racist.” That is not because I disliked the man, but it was based on his words and policy proposals about ethnic minorities and immigrants, legal or not. He has now been in office for almost a year and a half and his race and religiously based policies of deporting or keeping from American soil have been out there for all to see. Yesterday was little different, except that the President himself, and not one of his appointees or media sycophants said the words.

His words were little different from Hitler and the Nazis who called the Jews, Slavs, and many other non-Nordic ethnic groups “Untermenschen” or sub-human. The Jews in particular were referred to as rats, vermin, and parasites. As such after years of propaganda many Germans became willing participants in the genocide of the Jews and mass extermination of what they called subhuman races.

The President has given his tacit approval to the basest and most vile aspects of American racial and religious prejudice by his constant dehumanization of Mexicans, other Latin Americans, Blacks, Arabs, Muslims, as well as members of the LGBTQ community, and his political opponents that it is having its intended effects. Incidents of race hatred, religious discrimination, and even politically motivated violence are on the rise.

I’m sorry but this is not making America great again, it is dragging the United States into the company the worst examples of humanity. As a Christian as well as a humanist I think back to the words of Dietrich Bonhoeffer concerning the direction of our country:

“We have been silent witnesses of evil deeds; we have been drenched by many storms; we have learnt the arts of equivocation and pretence; experience has made us suspicious of others and kept us from being truthful and open; intolerable conflicts have worn us down and even made us cynical. Are we still of any use? What we shall need is not geniuses, or cynics, or misanthropes, or clever tacticians, but plain, honest, and straightforward men. Will our inward power of resistance be strong enough, and our honesty with ourselves remorseless enough, for us to find our way back to simplicity and straightforwardness?”

I’m tired of those who try to excuse the President’s behavior, especially Christians and based on history I can only imagine where this ends if he remains in power.

Until tomorrow,

Peace,

Padre Steve+

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Trump and Kelly: Leaders of the New Know Nothings

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Friends of Padre Steve’s World,

I was not surprised when I read the words of President Trump’s Chief of Staff, John Kelly in an interview with NPR this week. Instead, I was reminded that the retired Marine Corps General has often expressed the views of the people that opposed the immigration and citizenship desires of his Irish and Italian ancestors. His Irish ancestors fled famine and British political persecution, while his Italian ancestors fled poverty and political instability.

For that matter we can say the same about his boss the President, whose German ancestors were discriminated against and persecuted from the time that the first major wave hit following the 1848 Revolution in Germany. The President’s Great Grandfather immigrated to the United States in 1885 fleeing poverty and obligatory military service to the Kingdom of Bavaria. He went to work as a barber in New York for a number of years and moved to Seattle when he opened a restaurant which also served as a hotel and base for prostitutes, something that he repeated during the Yukon Gold Rush. He became a U.S. citizen in 1892. He attempted to return to Bavaria in 1904 but was returned to the United States because the Bavarian government considered that he had immigrated to avoid military service.  When the First World War came along he claimed to be Swedish and not German simply because of the stigma associated with being from a country that we were at war.

The fact is that the current policies and attitudes of the President, his Chief of Staff, and many of his followers in the Republican Party including White Supremacists, Klansmen, Neo-Nazis advocate for are not new and can be traced to the Know Nothing movement that began in the 1830s and reached its peak in the 1850s. While I do not believe that most of Trump’s Republicans are Neo-Nazis or White Supremacists, it does seem that almost all of the Neo-Nazis or White Supremacists are Trump supporters or Republicans, including the former head of the Illinois Nazis who is the GOP nominee for a House seat in Illinois, and the leading GOP candidate for Senate in California publicly proclaims his adoration of Adolf Hitler and support for a “Jew Free” United States. At least he was not endorsed by the California GOP who had the decency to expel him from their convention while he dragged the flag of Israel on the ground and spit on it. There are plenty of others, either current or past candidates or those who support identical policies to them without claiming their mantle, but I won’t for now. There are too many.

Conservative columnist and Trump opponent George Will discussed current and past immigration policies in the Washington Post. That article is well worth the read. Will quoted Peter H. Schuck, professor emeritus at Yale Law School who discussed how Congress in 1939 voted down a bill “to rescue 20,000 children from Nazi Germany despite American families’ eagerness to sponsor them — on the ground that the children would exceed Germany’s quota!”

The ancestors of both men fled poverty, famine, political persecution, and war to come to the United States. They made a life for themselves, and Kelly’s Italian ancestors did not speak English for decades after they arrived in the country.  Italian immigrants of the late 19th and early 20th centuries were considered racially inferior by many Americans and were treated with distain and revulsion by many American “Anglo-Saxon” Protestant Christians. You would think that appreciating what their ancestors went through that the President and chief of Staff might have a little bit of sympathy for current immigrants, those who came here legally and those who did not for the same reasons that motivated their ancestors: freedom, safety, and opportunity. But they don’t.

When I see what they are doing to make immigration more white and to return people who came here legally, or were brought here as children and raised as Americans to countries that they either do not know or would be in danger if they returned I am reminded of, and echo of words of Abraham Lincoln who said:

“I am not a Know-Nothing. That is certain. How could I be? How can any one who abhors the oppression of negroes, be in favor or degrading classes of white people? Our progress in degeneracy appears to me to be pretty rapid. As a nation, we began by declaring that “all men are created equal.” We now practically read it “all men are created equal, except negroes” When the Know-Nothings get control, it will read “all men are created equal, except negroes, and foreigners, and Catholics.” When it comes to this I should prefer emigrating to some country where they make no pretense of loving liberty — to Russia, for instance, where despotism can be taken pure, and without the base alloy of hypocracy [sic].”

Until tomorrow,

Peace

Padre Steve+

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Ordinary Men and Genocide

Friends of Padre Steve’s World,

This is another part of my article on the actions of Hitler’s Einsatzgruppen and their campaign of mass murder in Eastern Europe. This section is about the campaign in Russia. It is even more troubling than the previous sections, because in Russia, all pretense of civilization was dropped and even the German Army was heavily engaged in committing some of the grossest and most evil atrocities ever committed by a supposedly civilized and allegedly Christian people.  Likewise, it is important to remember that much of what happened occurred before the decision to implement the Final Solution and the operations of the massive extermination camps such as Auschwitz.

The tragedy is that in so ways that Americans, British, French and the Belgians, as well as the Spanish, not to mention the Russians, Turks, Japanese and so many other have committed genocide. The actions, if they were simply limited to just the Germans of that period could be explained away as a exception, but it is not. That is what makes these heinous crimes so troubling, as the people who committed them were not that different than us, or our own ancestors.

Peace

Padre Steve+

einsattzgruppen map

The Nazi war against Russia was the ultimate test of Hitler’s ideological race war. Planning for the war with the Soviet Union began after the fall of France and during the beginning stages of the Battle of Britain. On 21 July 1940 Hitler made“his intentions plain” to the Army leadership and “von Brauchitsch set his planners to work.” 119 The staff at OKH began preparations for the offensive in the winter of 1940-41 following the Luftwaffe’s failure against Britain and postponement of Operation Sea Lion, the proposed invasion of Great Britain.

Despite the fact that Britain was still in the war and had opened a new front in the Middle East against Italy which required German troops, Hitler decided to open another front and announced his intention to “crush Soviet Russia in a quick campaign which was to begin no later than March 15, 1941, and before the end of the war with England.” 120 Field Marshal Keitel noted the final decision came in “early December 1940” and from then he had “no doubt whatsoever that only some unforeseen circumstance could possibly alter his decision to attack.” 121

The military plan initially focused on the destruction of “the Red Army rather than on any specific terrain or political objective,” 122although the political and geographic objectives would arise in later planning and in the campaign. Hitler stated: “What matters is that Bolshevism must be exterminated. In case of necessity, we shall renew our advance whenever a new center of resistance is formed. Moscow as the center of doctrine must disappear from the earth’s center….” 123

Besides preparations aimed at the destruction of the Red Army and overthrow of the Soviet State, the “war against the Soviet Union was more openly ideological from the start.” 124 Hitler set the stage on March 3rd 1941 by announcing, “the forthcoming campaign is more than a mere armed conflict; it is a collision between two different ideologies…this war will not be ended merely by the defeat of the enemy armed forces” and that “the Jewish-Bolshevist intelligentsia must be eliminated….” 125

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Ordungspolizie Officers

Hitler realized that the task of eliminating the Jews was one that had to be done by his SS men. He noted, that “this is a task so difficult that it cannot be entrusted to the Army.” 126 Reichskommissars, civilian overlords from the Nazi Party would be appointed to administer conquered areas, but since normal civilian powers would be insufficient to eliminate the Bolshevists, Hitler noted that it “might be necessary “to establish organs of the Reichsführer SS alongside the army’s Secret Field Police, even in the operational areas….” 127 The “primary task” of the SS Einsatzgruppen and Police battalions was to liquidate “all Bolshevist leaders or commissars” if possible while still in the operations zones,” 128 yet the orders were vague enough not to offend the sensibilities of Army leaders and did not contain “a syllable that in practice every Jew would be handed over to the extermination machine.” 129

As with almost all German operations which involved cooperation between the Army and the SS, the parties ensured that existing agreements between the agencies, German laws, and army doctrine were followed. On 13 March an agreement was reached between the Army represented by General Wagner and the SS, which stated in part, that “the Reichsführer SS has been given by the Führer special tasks within the operations zone of the Army…to settle the conflict between two opposing political systems.” 130Likewise the agreement dictated that Himmler’s SS units would “act independently and on his own responsibility” while ensuring that “military operations are not affected by measures necessary to carry out his task.” 131

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Rounding up Jews in Russia

A further instruction was issued by Wagner on 26 March which gave the Army’s agreement for the use of the Einsatzgrüppen in the operations zone. The agreement spelled out the coordinating instructions between the Einsatzgruppen and army authorities in the operational zone and communications zones to the rear. Cooperation between the Army and the SS was based on already existing agreements between the SS and the Army, notably the “principals for co-operation between the State Secret Police and the Field Security organization of the Wehrmacht agreed with the Security branch of the War Ministry on 1 January 1937.” 132

The most significant agreement that the Army reached with the SS was the Commissar Order. This order, sometimes known as the “Criminal Order” was used war as evidence at Nuremberg as against Keitel, Jodl and High Command of the Wehrmacht during the later Generals Trial. The order specified that the Army would cooperated with the SS and kill Soviet Political Commissars attached to the Red Army who were taken prisoner, as “they were not prisoners of war.” Another order specified that “in the event that a German soldier committed against civilians or prisoners, disciplinary action was optional….” 133 The order noted regarding political commissars that “in this struggle consideration and respect for international law with regard to these elements is wrong.” 134 The Army’s “Guidelines for the Conduct of Troops in Russia” issed on May 19, 1941 called for “ruthless and vigorous measures against Bolshevist inciters, saboteurs [and] Jews.” 135

einsatzgruppen executions

Shortly before the Commissar Order was issued, Hitler previewed it to the generals saying that the war in Russia “cannot be conducted in a knightly fashion” and that the war against the Soviet Union would have to be waged with “unprecedented, unmerciful and unrelenting harshness…” 136Hitler told the generals that they would have to “dispense with all of their outdated and traditional ideas about chivalry and the generally accepted rules of warfare: the Bolsheviks had long since dispensed with them.” 137 He explained that he understood that his orders were beyond their comprehension but insisted, “I cannot and will not change my orders and I insist that that they be carried out with unquestioning and unconditional obedience.” 138

General Franz Halder, Chief of the OKH, or the Army High Command took notes on Hitler’s speech. They are chilling to read as none present could have understood them in any other way than Hitler meant:

“Clash of two ideologies. Crushing denunciation of Bolshevism, identified with asocial criminality….We must forget the comradeship between soldiers. A Communist is no comrade before nor after the battle. This is a war of extermination….We do not wage war to preserve the enemy….War against Russia: Extermination of the Bolshevist Commissars and of the Communist intelligentsia….this is no job for military courts. The individual troop commanders must know the issues at stake. They must be leaders in the fight….This war will be very different from war in the West. In the East harshness today means leniency in the future. Commanders must make the sacrifice of overcoming their personal scruples.”139

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Franz Halder

Hitler’s speech was protested by some of the generals according to Von Brauchitsch. 140 Von Brauchitsch refused to protest the order to Hitler but issued an order on his own authority “threatening dire penalties for excesses against civilians and prisoners of war” which he maintained at Nuremberg “was sufficient to nullify the Commissar Order.” 141 Yet during the campaign against the Soviet Union, von Brauchitsch told his commanders to “proceed with the necessary hardness.” 142 Walter Warlimont noted that Field Marshal Fedor von Bock, who would “later emerge as an opponent of the Commissar Order…makes no special comment on the meeting or the restricted conference that followed.”143

At Nuremberg Keitel said that he “stubbornly contested” the clause “relating to the authority of the SS-Reichsführer… in the rearward operational areas.” 144Keitel blamed the Army High Command OKH under Halder, but the order came out with his signature on behalf of Hitler, which was key evidence against him at Nuremberg. Keitel stated that “there was never any possibility of justifying them in retrospect by circumstances obtaining in the Russian campaign.” 145

Some commanders refused to publish the orders and “insisted that the Wehrmacht never implemented such policies…” blaming them instead on the SS. One writer states “such protests were undoubtedly sincere, but in practice German soldiers were far from innocent. The senior professional officers were often out of touch with their subordinates.” 146 The orders were a “license to kill, although not a great departure from German military traditions….” 147 The effect was terrifying, for in a sense the Einsatzgruppen, “could commit ever crime known to God and man, so long as they were a mile or two away from the firing line.” 148 Security Divisions of the Army were “instructed to give material and logistical support to…units of the Einsatzgruppen.” 149 Even worse, other army units in rear areas “could be called on to assist Himmler’s SS police leaders” as the situation dictated, and few commanders refused. 150

For the campaign against the Soviet Union the SS formed four Einsatzgruppen composed of SD, Waffen-SS and Police troops designated A-D. Einsatzgruppe A was assigned to Army Group North, Einsatzgruppe B to Army Group Center, Einsatzgruppe C to Army Group South and Einsatzgruppe D to the 11th Army. The Einsatzgruppen were not standardized in manpower or equipment. In size they were battalion equivalents the largest Einsatzgruppe being Einsatzgruppe A in the North with 990 assigned personnel 151while Einsatzgruppe was the smallest and had only 550 troops assigned. 152 These units had SS, SD or Police commanders. Though these units were not large, they also had the support of nine Ordnungspolizeibattalions, which were initially assigned to the invasion forces to supplement the operations of the Einsatzgruppen153

The police contingent would grow to be a massive force. By 1943, these Ordnungspolizei battalions would be grouped into regiments and number about 180,000 men assisted by 301,000 local non-German auxiliaries. 154 These units acted in concert with nine Army Security Divisions which handled rear area security. 155

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Himmler was so secretive that he initially did not reveal the intent and planned use of their units to the Einsatzgruppen commanders. Instead he spoke to them of a “heavy task…to “secure and pacify” the Russian area using Sicherheitspolizei and SD methods.” 156 Understanding the effect of these operations, Himmler would state that “in many cases it is considerably easier to lead a company in battle than to command a company responsible to…carry out executions, to deport people…to be always consistent, always uncompromising-that is in many cases far, far harder.” 157

The actions of these units are well documented; the Einsatzgruppen, Police, Army and locally recruited Schutzmannschaft battalions 158 ruthlessly exterminated Jews and others in the operational area. No sooner had an Einsatzgruppe unit entered a city, a “deadly stranglehold” would grip the “Jewish inhabitants claiming thousands and thousands of victims day by day and hour by hour.” 159 Non-Jewish Russians were encouraged to conduct programs which Heydrich noted “had to be encouraged.” 160 Einsatzgruppen D report number 153 noted: “During period covered by this report 3,176 Jews, 85 Partisans, 12 looters, 122 Communist functionaries shot. Total 79,276.” 161   By the spring of 1942 Einsatzgruppe A had claimed “more than 270,000 victims, the overwhelming majority of whom were Jewish.” 162 The total killed for all groups by early 1942 was 518,388 people, mostly Jews. 163 Germany’s Romanian ally acted against Jews in their operational areas as well. In Odessa, “on 23 October 1941 19,000 Jews were shot near the harbor… probably 200,000 Jews perished either at Romanian hands or after being turned over by the Romanians to the Germans.” 164

To further cloud the ethics and morality, the operations against Jews were often called anti-partisan operations. Himmler referred to Einsatzgruppen as “anti-Partisan formations” 165 while Wehrmacht Security divisions cooperating with the SS “murdered countless Soviet civilians and burned Russian settlements to the ground under the pretext of subduing partisan resistance.” 166 The attitude by 1941-1942 was that “all Jews are partisans and all partisans are Jews.” From 1943, all armed resistance was “banditry” and all Jews irrespective of circumstances were treated as “bandits.”” 167

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Walter von Reichenau

General Von Reichenau issued an order in which he stated: “The soldier in the Eastern territories is not merely a fighter according to the art of war but also a bearer of a ruthless national ideology and the avenger of the bestialities which had been inflicted upon German and racially related nations. Therefore the soldier must have full understanding for the necessity of a severe but just revenge on subhuman Jewry.” 168

Likewise the distinguished Panzer commander General Herman Hoth issued his own order of 17 November 1941 urging his troops to exact revenge on the Jews and Communists:

“Every trace of active or passive resistance or of any kind of machinations by the Bolshevik – Jewish agitators are [sic] to be immediately and pitilessly rooted out. The necessity of severe measures against elements foreign to people and kind must be understood precisely by the soldiers. These circles are the spiritual pillars of Bolshevism, the tablebearers [priests] of its murder organization, the helpers of the partisans. It consists of the same Jewish class of people which have done so much to harm our Fatherland and by its hostile activity…and anti-culture, which promotes anti-German currents in the whole world and which wants to be the bearer of revenge. Their annihilation is a law of self-preservation. Any soldier criticizing these measures has no memory of the former traitorous activity lasting for years carried on among our own people by Jewish-Marxist elements.” 169

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Jews digging their own graves

The commander of the 221st Security Division endeavored to persuade his “subordinate units that the Jews were carriers of Bolshevik contamination and, therefore, the ultimate source of any sabotage or difficulty the division faced.” 170 The extermination of the Jews and partisan war were closely intertwined with the Reich’s economic policies designed to exploit the natural resources of the Russia. This included the “hunger plan” which German authorities seemed to imagine that “millionfold starvation could be induced by requisitioning off all available grain and “shutting off” the cities.” 171

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Einsatzgruppe men and Ordungspolizei above and below in action

“The European history of the twentieth century shows us that societies can break, democracies can fall, ethics can collapse, and ordinary men can find themselves standing over death pits with guns in their hands. It would serve us well today to understand why.” Timothy Snyder

Einsatzgruppe_A

The Wehrmacht’s complicity in these measures is demonstrated in the order drafted by Warlimont and signed by Keitel on 13 May 1941. That order, the “Decree on Exercising Military Jurisdiction in the Area of Barbarossa and Special Measures by the Troops” made it clear that international conventions regarding the treatment of civilians would not be observed in the Soviet Union. The order, relying on the historic precedent of German military law in regard to partisan activity stated

I “Treatment of crimes committed by enemy civilians”

“1. Until further order the military courts and the courts martial will not be competent for crimes committed by enemy civilians.”

2. Francs-tireurs will be liquidated ruthlessly by the troops in combat or while fleeing. “

3. Also all other attacks by enemy civilians against the armed forces, its members, andauxiliaries will be suppressed on the spot by the troops with the most rigorous methods until the assailants are finished (niederkaempfen)”

4. Where such measures were not taken or at least were not possible, persons suspected of the act will be brought before an officer at once. This officer will decide whether they are to be shot. Against localities from which troops have been attacked in or treacherous manner, collective coercive measures be applied immediately upon the order of an officer of the rank of at least battalion etc., commander, if the circumstances do not permit a quick identification of individual perpetrators.”

II. “Treatment of crimes committed against inhabitants by members of the Wehrmacht and its auxiliaries”

1. With regard to offenses committed against enemy civilians by members of the Wehrmacht or by its auxiliaries prosecution is not obligatory, even where the deed is at the same time a military crime or misdemeanor….” 172

Hitler was quite clear in his intent when he told General Halder that in 1941 that he “intended to level Moscow and Leningrad, to make them uninhabitable, so there would be no need to feed their populations during the winter.” 173Economic officials held life and death power over villages. Those that met agricultural quotas were “likely to be spared annihilation and evacuation…the culmination of this process, during 1943, would be the widespread creation of “dead zones.””174All told during the campaign against the Soviet Union the Germans killed nearly 1.5 million Russian Jews. 175

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By 1942, over two million Soviet POW’s had been killed. 600,000 shot outright, 140,000 by the Einsatzkommandos. 176Eventually about 3.3 million Soviet POWs died in German captivity through starvation, disease and exposure, 177are included in a total of over 10 million Red Army Combat deaths. 178 The distinguished German historian Karl Dietrich Bracher wrote, “The reality and irreality of the National Socialism were given their most terrible expression in the extermination of the Jews.” 179

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Arthur Nebe, from Jew killer to anti-Hitler plotter

Himmler and others continued to use euphemistic language to describe their efforts talking in terms of “Jewish resettlement.” 180 Terms such as special actions, special treatment, execution activity, cleansing and resettlement were used in place of the word murder. 181At the same time these operations led to problems in the ranks, one SS trooper observed: “deterioration in morale among his own men who had to be issued increasing rations of vodka to carry out their killing orders.” 182

Even commanders of the Einsatzgruppe were affected. Arthur Nebe would say “I have looked after so many criminals and now I have become one myself.” Nebe became an active participant in the July 20th plot against Hitler 183and a fellow conspirator would describe him as a “shadow of his former self, nerves on edge and depressed.” 184 Erich Bach-Zelewski, who led the SS anti- partisan operations, would suffer a nervous breakdown which included “hallucinations connected to the shootings of Jews” which hospitalized him in 1942. 185 Himmler would state in his Posen speech given in October 1943 that “to have gone through” the elimination of the Jews had “and remained decent, that has made us tough. This is an unwritten, never to be written, glorious page in our history.” 186

To be continued…

Notes

119 Ibid. Megargee. War of Annihilation p.24

120 Ibid. Wheeler-Bennett The Nemesis of Power p.511

121 Ibid. Goerlitz. The Memoirs of Field Marshal Wilhelm Keitel. P.132

122 Glantz, David M. and House, Jonathan. When Titans Clashed: How the Red Army Stopped Hitler. University Press of Kansas, Lawrence, KS. 1995 p.31

123 Trevor-Roper, H.R. Hitler’s Table Talk 1941-1944 with an introduction by Gerhard L Weinberg, Translated byNorman Cameron and R.H. Stevens, Enigma Books, New York, NY 2000. Originally published in Great Britain by Weidenfeld & Nicholoson, London 1953 p.6

124 Ibid. Megargee. War of Annihilation p.10 The campaign against the Soviet Union was to be much more openlyideological as compared to the campaign in Poland.

125 Ibid. Warlimont. Inside Hitler’s Headquarters p.150 126 Ibid. Warlimont. Inside Hitler’s Headquarters p.151

125 Ibid. Warlimont. Inside Hitler’s Headquarters p.150 126 Ibid. Warlimont. Inside Hitler’s Headquarters p.151

127 Ibid. Reitlinger, The SS p.175

128 Ibid. Höhne The Order of the Death’s Head p. 354

129 Ibid. Höhne The Order of the Death’s Head p. 354 Again another deception.

130 Ibid. Warlimont. Inside Hitler’s Headquarters p.153

131 Ibid. Warlimont. Inside Hitler’s Headquarters p.153

132 Ibid. Warlimont. Inside Hitler’s Headquarters pp. 158-159

133 Ibid. Glantz and House. When Titans Clashed p.56

134 Ibid. Davidowicz. The War Against the Jews p.123

135 Ferguson, Niall. The War of the Worlds: Twentieth Century Conflict and the Descent of the West. The Penguin Press, New York, 2006 p.442

136 Ibid. Wheeler-Bennett. Nemesis of Power p.513

137 Ibid. Goerlitz. The Memoirs of Field Marshal Wilhelm Keitel. P.135

138 Ibid. Wheeler-Bennett. Nemesis of Power p.513

139 Hebert, Valerie Genevieve, Hitler’s Generals on Trial: The Last War Crimes Tribunal at Nuremberg University of Kansas Press, Lawrence Kansas 2010 pp.77-78

140 Ibid. Wheeler-Bennett Nemesis of Power p.513 and footnote. He cites the three Army Group commanders, Leeb, Rundstedt and Bock. However Von Rundstedt’s biographer notes that “no evidence exists as to what VonRundstedt’s to this was at the time.” Messenger, Charles, The Last Prussian: A Biography of Field Marshal Gerd Von Rundstedt 1875-1953 Brassey’s (UK) London England 1991. p.134

141 Ibid. Reitlinger, The SS p.176

142 Ibid. Megargee. War of Annihilation p.33

143 Ibid. Warlimont. Inside Hitler’s Headquarters p.162

144 Ibid. Goerlitz. The Memoirs of Field Marshal Keitel p.136

145 Ibid. Goerlitz. The Memoirs of Field Marshal Keitel pp.136-137

146 Ibid. Glantz and House. When Titans Clashed p.56

147 Ibid. Blood. Hitler’s Bandit Hunters p.52

148 Ibid. Reitlinger The SS p. 177

149 Ibid. Shepherd. War in the Wild East p.54

150 Ibid. Reitlinger The SS p. 177

151 Ibid. Rhodes Masters of Death pp.12-13

152 Ibid. Westermann. Hitler’s Police Battalions p.167 153 Ibid. Westermann. Hitler’s Police Battalions p.164 154 Ibid. Blood Hitler’s Bandit Hunters p.141

155 Ibid. Shepherd Wild War in the East p.48. Shepherd notes the deficiencies of these units in terms of organization, manpower and equipment which he calls “far short of the yardstick of military excellence with which the Wehrmacht is so widely associated

156 Ibid. Höhne The Order of the Death’s Head p. 356 Only one of the Einsatzgruppen commanding officers was a

volunteer, Arthur Nebe who was involved in the conspiracy to kill Hitler. It is believed by many that Nebe volunteered to earn the clasp to the Iron Cross to curry favor with Heydrich and that initially “Nebe certainly did not know that “employment in the east” was synonymous with the greatest mass murder in history.

157 Ibid. Bracher. The German Dictatorship p.422

158 Ibid. Blood Hitler’s Bandit Hunters p.55

159 Ibid. Höhne The Order of the Death’s Head p. 360 160 Ibid. Friedlander TheYears of Extermination p.207 161 Ibid. Höhne The Order of the Death’s Head p. 360 162 Ibid. Tooze The Wages of Destruction p.481

163 Ibid. Ferguson. The War of the World p.446

164 Di Nardo, Richard L. Germany and the Axis Powers: From Coalition to Collapse. University Press of Kansas,Lawrence, KS. 2005 p.133 The Hungarians would also engage in ant-Jewish operations. Only the Italian army would not conduct operations against the Jews.

165 Ibid. Höhne The Order of the Death’s Head p. 369

166 Ibid. Wette The Wehrmacht p.127

167 Ibid. Blood. Hitler’s Bandit Hunters p.117

168 Ibid. Hebert p.94

169 Ibid. Hebert pp.94-95

170 Ibid. Shepherd. War in the Wild East pp.90-91

171 Ibid. Tooze The Wages of Destruction p.481

172 Ibid, Hebert p.86

173 Ibid. Magargee. War of Annihilation p.64

174 Ibid. Shepherd. War in the Wild East pp.127-128

175 Ibid. Davidowicz The War Against the Jews from the table on page 403. This included 228,000 from the Baltic republics (90%) 245,000 from White Russia (65%) 900,000 from the Ukraine (60%) and 107,000 from Russia proper

(11%)

176 Ibid. Rhodes. Masters of Death p.241

177 Ibid. Glantz and House When Titans Clashed p.57

178 Ibid. Glantz and House. When Titans Clashed table on p.292

179 Ibid. Bracher. The German Dictatorship p.431

180 Ibid. Bracher. The German Dictatorship p.430

181 Ibid. Höhne The Order of the Death’s Head p. 367

182 Ibid. Rhodes. Masters of Death p.225

183 Ibid. Rhodes Masters of Death p.225

184 Ibid. Höhne The Order of the Death’s Head p. 363 185 Ibid. Höhne The Order of the Death’s Head p. 363 186 Ibid. Bracher. The German Dictatorshipp.423

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Genocide Does Not Occur in a Vacuum: The Necessity of the Appearance of Law and a Compliant Military

Friends of Padre Steve’s World

Many people have no understanding that genocide does not appear in a vacuum. At its core it require a base and evil race hatred. But it needs to be backed by the appearance of law to be accepted, and is helped when there is a military doctrine that supports it, and a military willing to assist in carrying it out, or whose officers look the other way. 

This is the next installment of my article on war crimes, genocide and the role of ordinary people in them. This focuses on the legal, ideological, and military doctrine foundations of the German race war in Poland and Russia. Without these foundations it would have been difficult, maybe even impossible for the Germans to implement genocide on such a vast scale. 

Peace

Padre Steve+

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Wilhelm Keitel: “war was a fight for survival….dispense with outdated and traditional ideas about chivalry and the generally accepted rules of warfare…” Bundesarchiv Bild

This study will focus on the German policy of ideological-racial war in Poland and Russia. The German war against the Soviet Union and to a certain extent Poland was waged with an unforgiving ferocity against Hitler’s enemy, the Jewish-Bolshevik state and the Slavic Untermenschen.

The campaigns in Poland and the Soviet Union were characterized by the rise of a “political- ideological strategy.” 25 Operation “Barbarossa showed the fusion of technocracy and ideology in the context of competitive military planning.” 26 Hitler’s “ideological and grandiose objectives, expressed in racial and semi-mystical terms, made the war absolute.” 27

Field Marshal Keitel noted a speech in March 1941 where Hitler talked about the inevitability of conflict between “diametrically opposed ideologies” and that the “war was a fight for survival and that they dispense with their outdated and traditional ideas about chivalry and the generally accepted rules of warfare.” 28 General Halder, Chief of the OKH in his War Dairy for that meeting noted “Annihilating verdict on Bolshevism…the leaders must demand of themselves the sacrifice of understanding their scruples.” 29

Based on Lebensraum and race, the German approach to war would combine “racism and political ideology” for the purpose of the “conquest of new living space in the east and its ruthless Germanization.” 30 Hitler explained that the “struggle for the hegemony of the world will be decided in favor of Europe by the possession of the Russian space.”31 Conquered territories would be “Reich protectorates…and that these areas were to be deprived of anything in the nature of a Slav intelligentsia.” 32

This goal was manifest in the “Criminal Order” issued by OKW which stated that the war was “more than mere armed conflict; it is a collision between two different ideologies…The Bolshevist-Jewish intelligentsia must be eliminated….” 33 Other displaced inhabitants of the conquered eastern lands would be killed or allowed to starve. 34 Part of this was due to economic considerations in the Reich, which gave Germans priority in distribution of food, even that from the conquered lands. Starvation was a population control measure that supplemented other forms of annihilation. 35 As Fest notes in Russia Hitler was “seeking nothing but “final solutions.”” 36Despite numerous post-war justifications by various Wehrmacht generals, the “Wehrmacht and army fell into line with Hitler because there was “a substantial measure of agreement of “ideological questions.”” 37

Hitler’s racial ideology was central to his worldview and fundamental to understanding his actions in the war. 38 However twisted Hitler’s ideological formulations were his ideas found acceptance beyond the Nazi faithful to the Army and Police, who would execute the campaigns in Poland and Russia in conjunction with the Einsatzgrüppen and Nazi party organizations. In these organizations he found allies with pre-existing cultural, political and doctrinal understandings which allowed them to be willing participants in Hitler’s grand scheme of eastern conquest.

ss recruiting poster

Military Doctrine and Ideology

While Hitler’s racial ideology was more extreme than many in the German military and police, these organizations had cultural beliefs and prejudices as well as doctrinal and ideological foundations which helped them become willing accomplices to Hitler. These factors were often, consciously or unconsciously, excluded from early histories of World War II. The Allies relied on German officers to write these histories at the beginning of the Cold War, developing the “dual myth of German military brilliance and moral correctness.”39 British historian and military theorist B.H. Liddell-Hart makes the astounding statement that “one of the surprising features of the Second World War was that German Army in the field on the whole observed the rules of war than it did in 1914-1918-at any rate in fighting its western opponents….” 40

While Liddell-Hart might be excused by lack of knowledge of some German army atrocities he could not have been ignorant. It was not just the SS who he blamed the atrocities but many of the men who he interviewed. In doing this Liddell-Hart and others presented a myth as truth. 41 The myths were helped by the trials of Manstein and Kesselring where “historical truth had to be sacrificed…to the demands of the Cold War.” 42 British military historian Kenneth Macksey confronted the myth that only the “Waffen SS committed barbaric and criminal acts” noting: “Not even the Knights of the Teutonic Order and their followers in the Middle Ages sank to the depths of the anti-Bolshevik Wehrmacht of 1941.” 43

Germany had a long running history of anti-Semitism before Hitler. German anti-Semitism often exhibited a “paranoid fear of the power of the Jews,” 44 and included a “fashionable or acceptable anti-Semitism” 45 which became more pronounced as the conditions of the Jews became better and Jews who had fled to Eastern Europe returned to Germany. 46 Sometimes this was tied to religious attitudes, but more often focused on the belief that the Jews “controlled certain aspects of life” and presented in “pseudo-scientific garb” the “myth of a secret Jewish plot for world domination which was simultaneously part of the internationalism of Freemasonry.” 47

Admiral Wilhelm Canaris provides an example as he “had grown up in the atmosphere of “moderate” anti-Semitism prevailing in the Ruhr middle class and in the Navy believed in the existence of a “Jewish problem”” and would “suggest during 1935-1936 that German Jews should be identified by a Star of David as special category citizens….” 48 Wehrmacht soldiers were “subject to daily doses of propaganda since the 1930s” and that with the “start of the Russian campaign propaganda concerning Jews became more and more aggressive.” 49 Some officers objected to Nazi actions against Jews. Von Manstein protested the “Aryan paragraph” in the Reichswehr on general principal.” 50 Yet some of the men who planned and executed the most heinous crimes like, Adolf Eichmann had “no fanatical anti-Semitism or indoctrination of any kind.” 51

The military “looked to the regime to reshape society in every respect: political, ideological, economic and military…Propaganda would hammer home absolute nature of the struggle…” 52 Ideological training began in the Hitler Youth and Reichsarbeitsdienst and produced a soldier in which “Anti-Semitism, anti-communism, Lebensraum – these central tenants of Nazism were all inextricably linked with the Landser’s conception of duty, with his place and role in the vast machinery of war.” 53

Following the dismissal of General Fritsch in 1938, General Brauchitsch promised Hitler that “he would make every effort to bring the Army closer to the State and the State’s ideology.” 54

Alfred Novotny, a Austrian soldier in the Gross Deutschland division noted how training depicted the Russians as Untermenschen and how they were “subjected to official rantings about how the supposedly insidious, endless influence of the Jews in practically every aspect of the enemy’s endeavors…Jews were portrayed as rats, which were overrunning the world….” 55

anti-jewish poster

This ideological component added to the already “harsh military discipline”which had a long tradition in Germany conditioning soldiers to violence and brutalization of their enemy. Similar programs existed in the Order Police which would play a large part in the eastern campaign, the “image of “treasonous” leftists and Jews helped shape the personal and political beliefs of many policemen throughout the interwar period.” 56 Even ordinary police training before the war in German speaking Europe “was brutalizing.”57 These troops were recipients of an ideological formation which “aimed at shaping the worldview of the police leading to the internalization of belief along National Socialist lines.” 58 Waffen SS soldiers, especially those of the Totenkopf division were subjected to even more systematic political indoctrination on the enemies of National Socialism, the Jews, freemasonry, Bolshevism and the churches. 59

Along with cultural anti-Semitism and the Nazification of German thought in the 1930s, there were aspects of military doctrine which helped prepare the way for the eastern campaign. The most important were the Army’s anti-partisan and rear area security doctrine. The history of security anti-partisan operations dated back to the Prussian Army’s Ettapen, which began in 1813 with the Landwehr’srole in security against looters and others. 60 These units supported and supplied offensive operations from the rear to the combat zone with a secondary mission of countering partisans and preventing disruptions in the rear area. The Ettapen would be reformed and regulated in 1872 following the Franco-Prussian War. 61

The German experience fighting guerrillas and partisans, the francs-tireurs in the Franco- Prussian War, “scarred the Army’s institutional mentality.” 62 Field Marshal Von Moltke the elder was “shattered,” and wrote his brother that “war was now taking on an ever more hate-inspired character.” 63 He was “appalled by improvised armies, irregular elements, and appeals to popular passion, which he described as a “return to barbarism.” 64He wrote:  “Their gruesome work had to be answered by bloody coercion. Because of this our conduct of the war finally achieved a harshness that we deplored, but which we could not avoid.” 65

The brutal German response to the franc-tireurs found its legal justification in Franz Lieber’s principles for classification of belligerents and non-belligerents, which determined that guerrillas were outlaws or bandits. 66 Leiber’s principles were written for the Federal Army of the United States during the U.S. Civil War. Propagated as General Order 100 and signed by Abraham Lincoln the sections dealing with irregular forces and partisans dealt with this in section IV of that code:

Article 82 stated: “Men, or squads of men, who commit hostilities, whether by fighting, or inroads for destruction or plunder, or by raids of any kind, without commission, without being part and portion of the organized hostile army, and without sharing continuously in the war, but who do so with intermitting returns to their homes and avocations, or with the occasional assumption of the semblance of peaceful pursuits, divesting themselves of the character or appearance of soldiers – such men, or squads of men, are not public enemies, and, therefore, if captured, are not entitled to the privileges of prisoners of war, but shall be treated summarily as highway robbers or pirates.”

Article 84 stated: “Armed prowlers, by whatever names they may be called, or persons of the enemy’s territory, who steal within the lines of the hostile army for the purpose of robbing, killing, or of destroying bridges, roads or canals, or of robbing or destroying the mail, or of cutting the telegraph wires, are not entitled to the privileges of the prisoner of war.”

Article 85 stated: “War-rebels are persons within an occupied territory who rise in arms against the occupying or conquering army, or against the authorities established by the same. If captured, they may suffer death, whether they rise singly, in small or large bands, and whether called upon to do so by their own, but expelled, government or not. They are not prisoners of war; nor are they if discovered and secured before their conspiracy has matured to an actual rising or armed violence.” 67

The German Army adapted that code and incorporated it in its doctrine for dealing with partisans. In response to their experience in France during the Franco-Prussian War the Germans systematically reorganized the Ettapen to include railroad and security troops, special military courts, military police, intelligence and non-military police, including the Landespolizei and the Grenzschutzpolizei. 68

The doctrinal response to partisans, or as they would become known in German writings as “bandits,” was that bandits should be encircled and destroyed. This was employed in the Southwest Africa German colonies. The Germans, influenced by the experience in France, “displayed a ferocity surpassing even that of the racially brutalized campaigns of its imperialist peers.” 69

von trotha

Lothar Von Trotha

The campaign against the Herero tribes which resisted the occupation of Namibia from 1904- 1912 utilized encirclement operations, racial cleansing and what would become known as Bandenkämpfung operations. 70 In 1904 the Herero were banished from their lands which were handed over to German settlers. When the Herero resisted Von Trotha ordered that they be exterminated. “Every Herero found within German borders with or without weapons, was to be shot. But most of them died without violence. The Germans simply drove them out into the desert and sealed off the border.” 71

20030228_Herero

Of about 80,000 Herero some 60,000 died in the desert, a few thousand survived to be “sentenced to hard labor in German concentration camps.” 72 Despite praise from some in the General Staff the brutality shocked many Germans and General Alfred Von Schielffen who had to defend himself from the “accusations that he had harmed the good name of the army” ensured that “Trotha never served in the field again.” 73 Despite this the application of such Bandenkämpfung operations found their way into German military doctrine.

This was further developed in the First World War, especially in the east where General Fritz Gempp described the security problem as a “ruthless struggle”in which German pacification policy “was in reality the application of terror to galvanize the population into accepting German rule.” 74 Anti-partisan doctrine was codified in the Truppenführung of 1933 which stated that “area defense against partisan warfare is the mission of all units” and that the preferred method of combating partisan bands was that they be surrounded and destroyed. 75 General Erhard Rauss later described active and passive measures used to deal with partisans, focusing on the tactic of encirclement to destroy the enemy. 76

The accounts of the German General Staff praised Von Trotha’s operation. “The month long sealing of desert areas, carried out with iron severity, completed the work of annihilation…the sentence had been carried out” and “the Hereros had ceased to exist as an independent people.” 77

Anti-partisan doctrine focused on the destruction of the partisans, was coupled a total war philosophy and provided fit well with Hitler’s radical ideology. The “propensity for brutality in anti-guerrilla warfare was complimented by officers’ growing preoccupation, both during and after World War I, with the mastery and application of violence.” 78 Michael Geyer notes: “ideological mobilization for the creation of a new national and international order increasingly defined the parameters of technocratic planning.” 79 The acceptance of long used brutal tactics to destroy the enemy combined with Hitler’s radical racial animus against the Jews could only be expected to create a maelstrom in which all international legal and moral standards would be breached.

To be continued…

Notes

25 Geyer, Michael. German Strategy 1914-1945 in Makers of Modern Strategyfrom Machiavelli to the Nuclear Age.

Peter Paret, editor. Princeton University Press, Princeton NJ. 1986. p.582

26 Ibid. Geyer. German Strategy p.587

27 Strachan, Hew. European Armies and the Conduct of War. George, Allen and Unwin, London, UK 1983 p.174

28 Goerlitz, Walter. The Memoirs of Field Marshal Wilhelm Keitel: Chief of the German High Command 1938- 1945. Translated by David Irving. Cooper Square Press 2000, First English Edition 1966 William Kimber and Company Ltd. German edition published by Musterschmnidt-Verlad, Gottigen 1961 p. 135

29 Ibid. Fest, Hitler. p. 649

30 Ibid. Megargee, War of Annihilation p.7

31 Trevor-Roper, H.R. Hitler’s Table Talk 1941-1944 with an introduction by Gerhard L Weinberg, Translated by Norman Cameron and R.H. Stevens, Enigma Books, New York, NY 2000. Originally published in Great Britain by

Weidenfeld & Nicholoson, London 1953 p. 27 Goebbels notes a similar theme in his recollection of Hitler’s reasons for destroying Russia a power . See Taylor, Fred, Editor and Translator. The Goebbels Diaries 1939-1941, Penguin Books Ltd, Harmondsworth UK and New York NY 1984 pp. 413-415.

32 Goerlitz, Walter. History of the German General Staff.” Translated by Brian Battershaw, Westview Press, Boulder

and London, 1985. Originally published as Die Deutsche Generalstab Verlag der Frankfurter Hefte, Frankfur am Main, 1953 p.390

33 Warlimont, Walter. Inside Hitler’s Headquarters 1939-45. Translated by R.H. Berry, Presido Press, Novato CA,

1964 p. 150

34 Weinberg, Gerhard L. Visions of Victory: The Hopes of Eight World War II Leasers. Cambridge University Press, New York, NY 2005. p. 24

35 Aly, Gotz and Heim, Susanne. Architects of Annihilation :Auschwitz and the Logic of Destruction Phoenix

Paperbacks, London, 2003, Originally published as Vordenker der Vernichtung, Hoffman und Campe, Germany 1991, English translation by Allan Blunden. First published in Great Britain Weidenfeld & Nicholson, London, 2002 pp. 245-246

36 Ibid. Fest. Hitler p.649

37 Wette, Wolfram. The Wehrmacht: History, Myth, Reality. Translated by Deborah Lucas Schneider. Harvard University Press, Cambridge, MA 2006. Originally published as Die Wehrmacht: Feindbilder, Vernichtungskreig, Legenden. S. Fischer Verlag, GmbH, Frankfurt am Main, 2002 p.93

38 This understanding is different than many historians who as Friedlander notes advocate something like this: “The persecution and extermination of the Jews of Europe was but a secondary consequence of major German policies pursued toward entirely different goals.” See Friedlander p.xvi

39 Ibid. Megargee. War of Annihilation p.xii

40 Liddell-Hart, B.H. The German Generals Talk. Quill Publishing, New York, NY. 1979. Copyright 1948 by B.H. Liddell-Hart p.22

41 It has to be noted that Liddell-Hart published this work in 1948 and was limited in the materials available, his

primary sources being German officers who he viewed with sympathy because he saw them as exponents of his theory of the indirect approach. The time was also around the beginning of the Cold War and the Berlin Blockade when many American and British leaders were trying to end the war crimes trials and bring the West Germans into the new anti-Communist alliance.

42 Ibid. Wette. The Wehrmacht p.224

43 Macksey, Kenneth. Why the Germans Lose at War: The Myth of German Military Superiority. Barnes and Noble Books, New York 2006, originally published by Greenhill Books, 1996. p.139

44 Stern, Fritz. Gold and Iron: Bismarck, Bleichroder and Building of the German Empire. Vintage Books a division of Random House, New York 1979 First published by Alfred a Knopf 1977. p.495

45 Ibid. Stern. Gold and Iron p.494

46 Ibid. Bracher. The German Dictatorship p.34

47 Ibid. Bracher The German Dictatorship pp.34-35

48 Höhne, Heinze. Canaris: Hitler’s Master Spy. Translated by J. Maxwell, Brownjohn. Cooper Square Press,New York 1999. Originally published by C. Bertelsmann Verlag Gmbh, Munich 1976, first English edition by Doubledayand Company 1979 p. 216. Canaris would later protest the Kristalnacht to Keitel (p.334) and become convinced of the crime of the Nazis against the Jews.

49 Ibid. Witte. The Wehrmacht p.98

50 Ibid Witte The Wehrmacht, p.73

51 Arendt, Hannah, Eichmann in Jerusalem: A Report on the Banality of Evil. Revised and Enlarged Edition. Penguin Books, Harmondsworth, England and New York, NY 1965. Originally published by Viking Press, New York, NY 1963 p.26

52 Ibid. Megargee. War of Annihilation p.6

53 Fritz, Stephen G. Frontsoldaten: The German Soldier in World War II. The University Press of Kentucky, Lexington, KY 1995 p.195

54 Craig, Gordon A. The Politics of the Prussian Army 1640-1945. Oxford University Press, London and New York, 1955 p.495

55 Novatny, Alfred. The Good Soldier. The Aberjona Press, Bedford, PA 2003 p.40

56 Westermann, Edward B. Hitler’s Police Battalions: Enforcing Racial War in the East. University Press of Kansas, Lawrence, KS. 2005 p.64 Westermann also notes the preponderance of SA men who entered the Order Police in the 1930s, a factor which helped further the politicization of that organization.

57 Ibid. Rhodes Masters of Death p.23

58 Ibid. Westermann Hitler’s Police Battalions p.103

59 Sydnor, Charles W. Soldiers of Destruction: The SS Death’s Head Division, 1933-1945. Princeton University Press, Princeton, NY 1977 p. 28

60 Shepherd, Ben. War in the Wild East: The German Army and Soviet Partisans. Harvard University Press, Cambridge, MA 2004 p.41

61 Blood, Philip. Hitler’s Bandit Hunters: The SS and the Occupation of Europe. Potomac Books Inc. Washington, DC 2008 p.11

62 Ibid. Shepherd. War in the Wild East p.42

63 Ibid. Goerlitz. History of the German General Staff p.93

64 Rothenburg, Gunther. Moltke, Schieffen, and the Doctrine of Strategic Envelopment in Makers of ModernStrategy from Machiavelli to the Nuclear Age. Peter Paret, editor. Princeton University Press, Princeton NJ. 1986 p.305

65 Hughes, Daniel J. editor. Moltke on the Art of War: Selected Writings, translated by Harry Bell and Daniel J Hughes. Presidio Press, Novato CA 1993. p.32

66 Ibid. Blood Hitler’s Bandit Hunters p.6 Lieber was a Prussian emigrant to the US who taught law at Columbia University.

67 Instructions for the Government of Armies of the United States in the Field, prepared by Francis Lieber, LL.D., Originally Issued as General Orders No. 100, Adjutant General’s Office, 1863, Washington 1898: Government Printing Office. Retrieved from http://avalon.law.yale.edu/19th_century/lieber.asp 6 May 2014

68 Ibid. Blood Hitler’s Bandit Hunters pp.12-13

69 Ibid. Shepherd Wild War in the East p.42

70 Ibid. Blood. Hitler’s Bandit Hunters pp.16-19 71 Ibid. Lindqvist Exterminatethe Brutes p.149 72 Ibid. Lindqvist Exterminate the Brutes p.149 73 Ibid. Blood. Hitler’s Bandit Hunters p.19

74 Ibid. Blood. Hitler’s Bandit Hunters p.22

75 Condell, Bruce and Zabecki, David T. Editors. On the German Art of War: Truppenführung, Lynn Rienner Publishers, Boulder CO and London 2001. p.172

76 Tsouras, Peter G. Editor, Fighting in Hell: The German Ordeal on the Eastern Front The Ballantine Publishing

Group, New York, 1998. First published 1995 by Greenhill Books pp. 142-146. It is interesting to note that Rauss does not describe any actual anti-partisan operation

77 Ibid. Lindqvist. P.149

78 Ibid. Shepherd. War in the Wild East p.45

79 Ibid. Geyer. German Strategy p.584

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Downfall: Imagining the Coming Götterdämmerung

trump-flames-iran-protests

Friends of Padre Steve’s World,

I am watching the movie Downfall tonight as I imagine the coming Götterdämmerung that awaits the United States under President Trump. I do not know when it is coming or exactly how it will happen. But I believe that unless something happens to curb his power, which at the present time is unrestrained by his political party, I expect that the rule of law and the rights enumerated in the Constitution will end. When it does, if not before, the country will plunge into wars without allies that it cannot win, unless winning is defined by obliterating enemies in a nuclear holocaust. If that happens there are no winners.

Somehow when the final cataclysm occurs I expect that the President and his most devoted followers will in the midst of the flames consuming them will blame the very people who helped them to power for the downfall. And they do so without any feeling for them.

When SS General Wilhelm Mohnke who was in charge of the defense of the area around the Reich Chancellory begged Josef Goebbels to convince Hitler to surrender Berlin to allow the people of the city to live, Goebbels responded:

“I feel no sympathy. I repeat, I feel no sympathy! The German people chose their fate. That may surprise some people. Don’t fool yourself. We didn’t force the German people. They gave us a mandate, and now their little throats are being cut!”

Neither he President nor his propagandists have any sense of compassion or empathy. In the days before he killed himself Hitler ranted to those in his bunker including Albert Speer:

“Everyone has lied to me, everyone has deceived me, non[sic] one has told me the truth. The armed forces have lied to me and now the SS have left me in the lurch. The German people has not fought heroically, it deserves to perish. It is not I who have lost the war, but the German people.”

Believe me, however the Trump administration meets its end, be it by the Muller investigation, a porn star, a change of control in the House and Senate, or a disastrous war the response of the President and his media sycophants will be quite similar to Goebbels and Hitler. It will be everyone else’s fault, including those who believed in him, faithfully supported his policies, and followed them into the abyss.

I do pray that I am wrong but I cannot see how this will end in anything less than a disaster.

Again I pray that I am wrong.

Until tomorrow,

Peace

Padre Steve+

 

 

 

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Ordinary Men and Genocide: Introduction…

babi yar

Massacre at Babi Yar

Friends of Padre Steve’s World,

Anyone who follows my writing know I write a lot about the Holocaust and the war crimes perpetuated by the Nazi State. I began studying this as an undergraduate and graduate level history student at California State University at Northridge under Dr. Helmut Heussler, who served as a wartime interrogator for the 82nd Airborne Division during the Second World War and then as an interpreter at the Major War Crime trials at Nuremberg.  I studied under him for three years dealing with the end of Imperial Germany, the German Civil War, the Weimar Republic and the Nazi era. He gave me a lot of freedom to explore and research the subject and allowed me to do that research in undergraduate and graduate level independent study projects. I continued that study personally as well as during seminary and my second Master’s Degree in Military History.

Since I read, speak and write German well and can often pass myself off as German in Germany because of my lack of an American accent when speaking the language. I speak German with a blend of a Bavarian and Hessen dialect and that helps when I visit various Holocaust sites, museums, and research centers in Germany. I will be doing some of that again this fall when I make another trip to Munich, Hessen, and Baden-Wurttemberg. Last week I spent five hours at the U.S. Holocaust Museum in Washington D.C. contemplating things that I mostly already knew while exploring details of the Holocaust that made it more real and personal.

As part of my academic work at the Joint Forces Staff College I taught military ethics as related to the Just War Theory. In the class on jus post bellum or justice after war I dealt with the implication of participating in war crimes. It is a serious subject and in the class I attempted to make my students, all relatively senior officers from the United States and allied nations as uncomfortable as possible. I used a number of examples from the major war crimes trials at Nuremberg as well as the Generals Trial and I used the film Conspiracy, which is about the Wannsee Conference where mostly mid-level officers and bureaucrats hashed out the coordination of the Endlosung or Final Solution to what Nazis euphemistically called “the Jewish Question.” 

As I went through previous notes and research to teach my students I felt a tenseness and revulsion for the actions of those that ordered, committed or condoned these crimes; many of whom were like me, professional military officers, historians, and theologians. So I realize how easily it is for normal, rational, and even basically decent people to succumb to either participating in or turning a blind eye to crimes against others, even on a massive scale.  In fact the bigger those crimes are they seem easier for some people to dismiss, because the victims cease be human, and simply a statistic. Sadly, Josef Stalin probably got human nature right when he said “The death of one man is a tragedy. The death of millions is a statistic.” That comment causes great revulsion in my soul, but I have to admit it seems to be the way that many people deal with such great crimes.

September 29th 2017 was the 76th anniversary of the Babi Yar massacre. It was committed by members of the SS Einsatzgruppen C near Kiev shortly after the German Army captured that city. 33,771 Jews were exterminated by the members of Sonderkommando 4b of Einsatzgruppen C as well as members of a number of Ordungspolizei, police battalions supported by the logistics and protection of the German Army. About 10,000 others, mainly Communist Officials and Gypsies were rounded up and killed in the same operation. The victims were stripped of all of their belongings taken to a ravine and shot. It was the second largest killing action by the various Einsatzgruppen in the war. The killings were done up close and personal. The men who conducted the operation either believed that the people that they were killing were sub-human, or did not have the courage to stand up and say no.

These issues are still with us and as I watch the rise of Right Wing and other Fascist movements in Russia, Europe, and the United States I get very concerned. But even more concerning are the large number of people who are content to dismiss their threats and violence, often because while too respectable to utter their words themselves they secretly condone their race hatred. Hannah Arendt made the comment that “The sad truth is that most evil is done by people who never make up their minds to be good or evil.”

Of course these are uncomfortable subjects. When I tell friends of the places that I have visited and studies I have done quite a few openly tell me that they find the subject so uncomfortable hat they could not visit those places. These friends span the political spectrum, just as did the people who said nothing or willingly followed orders to commit genocide in Nazi Germany.

We like to say that the Nazis were different than us or others. To some extent this is true, but the real truth is that most of the Christian Western European countries, and I include the United States have also committed gross crimes against humanity against peoples that we believed were less than human and not afforded human rights or protections. In the movie Judgement at Nuremberg Spencer Tracy makes a comment that should send chills through any of us. He spoke concerning one of the judges on trial, “Janning, to be sure, is a tragic figure. We believe he loathed the evil he did. But compassion for the present torture of his soul must not beget forgetfulness of the torture and the death of millions by the Government of which he was a part. Janning’s record and his fate illuminate the most shattering truth that has emerged from this trial: If he and all of the other defendants had been degraded perverts, if all of the leaders of the Third Reich had been sadistic monsters and maniacs, then these events would have no more moral significance than an earthquake, or any other natural catastrophe.But this trial has shown that under a national crisis, ordinary – even able and extraordinary – men can delude themselves into the commission of crimes so vast and heinous that they beggar the imagination….”

Babi Yar is just one example of how civilized people can get can commit great atrocities in the name of ideology and race, and it does not stand alone. The tragic fact is that it really doesn’t take much to condition people to go commit such crimes; just teach people from childhood that people of certain races or religions are less than human. Then subjugate them to incessant propaganda and then turn them loose using the pretext that they are killing terrorists or insurgents. In the coming days I am posting in small sections an article that I wrote that deals with the ideological as well as military reasons that brought about Babi Yar and so many other atrocities committed by the Nazis during the campaigns in Poland and the Soviet Union.

What happened at Babi Yar is just one example of how civilized people can get can commit great atrocities in the name of ideology and race, and it does not stand alone. The tragic fact is that it really doesn’t take much to condition people to go commit such crimes; just teach people from childhood that people of certain races or religions are less than human. Then subjugate them to incessant propaganda and then turn them loose using the pretext that they are killing terrorists, insurgents, or other enemies of the state. Dr Timothy Snyder wrote:

“The European history of the twentieth century shows us that societies can break, democracies can fall, ethics can collapse, and ordinary men can find themselves standing over death pits with guns in their hands. It would serve us well today to understand why.”

The coming series of articles deal with the ideological as well as military reasons that brought about Babi Yar and so many other atrocities committed by the Nazis during the campaigns in Poland and the Soviet Union. I will probably intersperse other articles as the need arises but there will be five more sections to this series.

So until tomorrow,

Peace

Padre Steve+

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My Country Right or Wrong?

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Friends of Padre Steve’s World,

Even since I was a child I was an avid reader of history, especially military history and biography. I idolized the men that I read about and many of the things that they said and did, and almost always skewed them into an almost perverse form of patriotism. After the attacks of 9-11-2001 and during the run up to the invasion of Iraq I got into a internet argument with a man who later became the Presiding Bishop of my former denomination. He was and still is a very honorable man.

While very conservative theologically he had a strong sense of social justice and having come to adulthood during Vietnam war era he had a certain sense of distrust about military adventurism that I, an officer who at that time had some twenty years of military service did not fully appreciate. I responded to one of his comments with a quote from one of my favorite American Naval heroes, Captain Stephen Decatur who once remarked:

“Our Country! In her intercourse with foreign nations may she always be in the right; but right or wrong, our country!”

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There is some truth in what Decatur said, but his words should not be used to justify imperialistic nationalism, racism, or militarism. Sadly back then that was exactly how I used it to attempt to shut down the arguments of an honorable man. If he ever reads this I hope that Bishop Craig Bates accepts my heartfelt apology for how I treated him back then.

It took me two combat tours, one at sea where I was a member of a boarding team, and the other in Iraq’s Al Anbar Province, and a lot more military and historical education that I realized how wrong that I was in doing this. Using patriotic quotes to buttress immoral, illegal, unconstitutional, and un-Christian policies is damnable. G. K. Chesterton noted: “‘My country, right or wrong,’ is a thing that no patriot would think of saying. It is like saying, ‘My mother, drunk or sober.’”

But, I am afraid that my former understanding of patriotism is exactly what many Americans follow today, regardless of their political affiliation or ideology seem to automatically defer to the decisions of the President in launching military strikes. This has been largely true since the end of Second World War until now with the exception of Vietnam. No one wants to be “against the troops” and I am still one of those troops, but opposing nationalism, imperialism, and militarism is not the same as “supporting the troops.” The late Army Lieutenant General Hal Moore, who led his battalion into the Battle of the Ia Drang in 1965 and was memorialized in the film We Were Soldiers told West Point Cadets in 2005:

“The war in Iraq, I said, is not worth the life of even one American soldier. As for Secretary Rumsfeld, I told them, I never thought I would live long enough to see someone chosen to preside over the Pentagon who made Vietnam-era Defense Secretary Robert McNamara look good by comparison. The cadets sat in stunned silence; their professors were astonished. Some of these cadets would be leading young soldiers in combat in a matter of a few months. They deserved a straight answer.

The expensive lessons learned in Vietnam have been forgotten and a new generation of young American soldiers and Marines are paying the price today, following the orders of civilian political leaders as they are sworn to do. The soldiers and those who lead them will never fail to do their duty. They never have in our history. This is their burden. But there is another duty, another burden, that rests squarely on the shoulders of the American people. They should, by their vote, always choose a commander in chief who is wise, well read in history, thoughtful, and slow-exceedingly slow-to draw the sword and send young men and women out to fight and die for their country. We should not choose for so powerful an office someone who merely looks good on a television screen, speaks and thinks in sixty-second sound bites, and is adept at raising money for a campaign.

If we can’t get that part right then there will never be an end to the insanity that is war and the unending suffering that follows in war’s wake-and we must get it right if we are to survive and prosper as free Americans in this land a million Americans gave their lives to protect and defend.”

I remember reading General Moore’s back words then and despite my respect for him I didn’t see their truth, I still believed the lies of Donald Rumsfeld, the Bush Administration, and the Right wing media. I was wrong, and within two and a half years I would discover just how right that he was.

Today, some ten years after I returned from Iraq I find that we now have a President whose historical, ethical, and policy blindness is subjected to his narcissistic and paranoid personality. He is a man who dodged the draft, avoided military service, condemned men and women wounded. killed, or captured in combat as losers while bragging that avoiding sexually transmitted diseases in the 1980s was his Vietnam.

War is a great way to distract from other real concerns, especially if it gives the President, any President, a chance to divert attention from his own malfeasance and criminality. Our Republic is in danger and I do not think that the danger will soon pass. I only wish that it would.

So until tomorrow,

Peace

Padre Steve+

 

 

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A Road Built With Hate and Paved With Indifference: The Path of the Trump Era

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Friends of Padre Steve’s World,

We returned from a visit with our friends near Washington D.C. and I am a bit tired and want to do some reading before getting ready for bed. While we were there I visited the Holocaust Museum and I also finished reading Dr. Timothy Snyder’s new book The Road to Unfreedom: Russia, Europe, and the United States.  As I mentioned last night I have become very reflective in light of those things and what I see going on in our country today.

Since I am tired I am going to repost a slightly modified article from about a year ago. I think that it is as timely now as when I first wrote it, and I hope that it will resonate with my readers. Historian Ian Kershaw wrote: “The road to Auschwitz was built by hate, but paved with indifference.” I find that comment all too real today when I look at the President, his propagandists, and those who follow him without question even when they know that he is lying to them.

The longer that I live the more that I understand how this happens. Today, as there were in 1930s and 1940s Nazi Germany, there are all too many hate-filled ideologues who desire to destroy or subjugate entire races and ethnic groups, or members of different religions or political ideologies. In the United States they have free reign to do speak and write freely about their goals and for many years we have regarded most of them as fringe characters who had no chance of ever enacting anything that they proposed. Many of these were and continue to be the most vocal supporters of President Trump, and see in him a man who will help them accomplish their desires as no President has done before. One of them, Steve Bannon serves as his chief policy adviser and strategist, and there are no shortage of civil rights opponents and proponents of a police state in his cabinet, including his Attorney General.

The sad thing is despite the myriad of actions taken by the Trump administration, its abuses of power, its probable connections to a hostile power, its attempts to shut down law enforcement probes of the Russia connections, its unabashed attempts to silence the press and all other opponents, and its nearly uncountable number of lies and distortions that it makes on a daily basis; that the vast majority of Congressional Republicans nor his followers seem to care. Don’t get me wrong, there is plenty of opposition, but among his followers and the great number of people in the middle who prefer not to get involved there is little real opposition; moral, religious, ethical, or political to anything that he says or does, mostly because they do not understand how it effects them or their liberties, nor how toxic it is to the nation. It seems to me that they are not only apathetic to the abuses of power, but have no empathy towards the people that they are directed against.

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For the Trump supporters this is not a problem. He represents a chance for them to recover their greatness, just as Hitler did for many of his followers in the 1930s, including those who joined the Party late. One of the greatest film monologues that illustrated this phenomenon is that of Burt Lancaster in his portrayal of a Nazi judge who is on trial in the movie Judgment at Nuremberg. His comments remind me so much of what I see among many Trump supporters today:

“There was a fever over the land. A fever of disgrace, of indignity, of hunger. We had a democracy, yes, but it was torn by elements within. Above all, there was fear. Fear of today, fear of tomorrow, fear of our neighbors, and fear of ourselves. Only when you understand that – can you understand what Hitler meant to us. Because he said to us: ‘Lift your heads! Be proud to be German! There are devils among us. Communists, Liberals, Jews, Gypsies! Once these devils will be destroyed, your misery will be destroyed.’ It was the old, old story of the sacrificial lamb. What about those of us who knew better? We who knew the words were lies and worse than lies? Why did we sit silent? Why did we take part? Because we loved our country! What difference does it make if a few political extremists lose their rights? What difference does it make if a few racial minorities lose their rights? It is only a passing phase. It is only a stage we are going through. It will be discarded sooner or later. Hitler himself will be discarded… sooner or later. The country is in danger. We will march out of the shadows. We will go forward. Forward is the great password. And history tells how well we succeeded, your honor. We succeeded beyond our wildest dreams. The very elements of hate and power about Hitler that mesmerized Germany, mesmerized the world! We found ourselves with sudden powerful allies. Things that had been denied to us as a democracy were open to us now. The world said ‘go ahead, take it, take it! Take Sudetenland, take the Rhineland – remilitarize it – take all of Austria, take it! And then one day we looked around and found that we were in an even more terrible danger. The ritual began in this courtoom swept over the land like a raging, roaring disease. What was going to be a passing phase had become the way of life. Your honor, I was content to sit silent during this trial. I was content to tend my roses. I was even content to let counsel try to save my name, until I realized that in order to save it, he would have to raise the specter again. You have seen him do it – he has done it here in this courtroom. He has suggested that the Third Reich worked for the benefit of people. He has suggested that we sterilized men for the welfare of the country. He has suggested that perhaps the old Jew did sleep with the sixteen year old girl, after all. Once more it is being done for love of country. It is not easy to tell the truth; but if there is to be any salvation for Germany, we who know our guilt must admit it… whatever the pain and humiliation.”

While we have not reached the point that the Third Reich did between 1933 and 1938, it would not take much for us to get there. We misjudge ourselves if we belief that such things cannot happen here, as Timothy Snyder wrote: “The European history of the twentieth century shows us that societies can break, democracies can fall, ethics can collapse, and ordinary men can find themselves standing over death pits with guns in their hands. It would serve us well today to understand why.”

Reinhold Niebuhr, the great American theologian noted: “Ultimately evil is done not so much by evil people, but by good people who do not know themselves and who do not probe deeply.”

We should heed their warnings before we cross that precipice and head into the abyss.

Until tomorrow,

Peace

Padre Steve+

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“But Then It Was Too Late” A Reflection on May 1st 2018

Friends of Padre Steve’s World,

My wife and I took a few days of leave to spend with our friends David and Melissa and to let our three Papillon dogs spend time with their four Pappies. It’s been nice and relaxing. I was able to spend Friday at the Holocaust Museum and on Saturday go with Judy, David and Melissa to George Washington’s Mount Vernon. I also caught up on some reading, finishing Timothy Snyder’s new book The Road to Unfreedom: Russia, Europe, and the United States, which I highly recommend.

I did some other reading and today I took a seven mile walk on the trails along the Potomac River, including a portion that borders the Trump National Country Club. That allowed me to do a lot of thinking without being on social media for a couple of hours. Honestly, even though I tried just to enjoy nature, take pictures of wildlife, and the river, I found myself really wondering if our system of government will survive.

I do like to be hopeful, but that being said I really don’t know if we will. I think that is in part due to how a number of people in the White House and Washington D.C. Press Corps responded to what was admittedly rude and sometimes vulgar, but otherwise truthful performance by comedian Michele Wolf at the annual White House Correspondents Dinner. Her comments may have been in poor taste, but at least they were truthful as compared to how the President, his Press Secretary, and his own host of Right Wing media flacks talk and write about people, including the Press, which they say are not just their enemies, but those of the American people and State.

As I thought about that my mind wander back to Milton Mayer’s book They Thought they Were Free. Mayer was an American Professor of German-Jewish origins who lived and worked in the area of Hessen, northwest of Frankfurt in the late 1940s and 1950s. His book deals with his interactions and friendships with townspeople of various backgrounds after the collapse of the Third Reich. It really is a remarkable book which I think that every American regardless of their political affiliation or ideology should read.

Chapter thirteen of that book contains Mayer’s account of meeting with one of his German academic colleagues at the university where he taught. Tonight I only ask you to read it and reflect upon it and the time in which we live, and then ask yourself what you would do.

As for me I think that ten or fifteen years ago I would have reacted much the same as the Professor in Mayer’s book. But I don’t think I could do that now. Of course there are other things that I am pondering tonight related to this but they are of such a personal nature related to something that was spoken over me when I was ordained as a priest in 1996 that I don’t dare share it here, but it weighs on me in ways that it did not when those words were uttered by the diocesan Archdeacon.

I cannot share those words in print because frankly, today, more than when they were first spoken they frighten me. There are many times now that I wish I could share a conversation with Dietrich Bonhoeffer or Martin Niemoller about how to deal with this. I think I know what they would say but it would comfort me to share it with them.

So until tomorrow I will leave you with Chapter Thirteen of Milton Mayer’s book They Thought They Were Free.

Until tomorrow,

Peace

Padre Steve+

Chapter 13: But Then It Was Too Late

“What no one seemed to notice,” said a colleague of mine, a philologist, “was the ever widening gap, after 1933, between the government and the people. Just think how very wide this gap was to begin with, here in Germany. And it became always wider. You know, it doesn’t make people close to their government to be told that this is a people’s government, a true democracy, or to be enrolled in civilian defense, or even to vote. All this has little, really nothing, to do with knowing one is governing.

“What happened here was the gradual habituation of the people, little by little, to being governed by surprise; to receiving decisions deliberated in secret; to believing that the situation was so complicated that the government had to act on information which the people could not understand, or so dangerous that, even if the people could not understand it, it could not be released because of national security. And their sense of identification with Hitler, their trust in him, made it easier to widen this gap and reassured those who would otherwise have worried about it.

“This separation of government from people, this widening of the gap, took place so gradually and so insensibly, each step disguised (perhaps not even intentionally) as a temporary emergency measure or associated with true patriotic allegiance or with real social purposes. And all the crises and reforms (real reforms, too) so occupied the people that they did not see the slow motion underneath, of the whole process of government growing remoter and remoter.

“You will understand me when I say that my Middle High German was my life. It was all I cared about. I was a scholar, a specialist. Then, suddenly, I was plunged into all the new activity, as the university was drawn into the new situation; meetings, conferences, interviews, ceremonies, and, above all, papers to be filled out, reports, bibliographies, lists, questionnaires. And on top of that were the demands in the community, the things in which one had to, was ‘expected to’ participate that had not been there or had not been important before. It was all rigmarole, of course, but it consumed all one’s energies, coming on top of the work one really wanted to do. You can see how easy it was, then, not to think about fundamental things. One had no time.”

“Those,” I said, “are the words of my friend the baker. ‘One had no time to think. There was so much going on.’”

“Your friend the baker was right,” said my colleague. “The dictatorship, and the whole process of its coming into being, was above all diverting. It provided an excuse not to think for people who did not want to think anyway. I do not speak of your ‘little men,’ your baker and so on; I speak of my colleagues and myself, learned men, mind you. Most of us did not want to think about fundamental things and never had. There was no need to. Nazism gave us some dreadful, fundamental things to think about—we were decent people—and kept us so busy with continuous changes and ‘crises’ and so fascinated, yes, fascinated, by the machinations of the ‘national enemies,’ without and within, that we had no time to think about these dreadful things that were growing, little by little, all around us. Unconsciously, I suppose, we were grateful. Who wants to think?

“To live in this process is absolutely not to be able to notice it—please try to believe me—unless one has a much greater degree of political awareness, acuity, than most of us had ever had occasion to develop. Each step was so small, so inconsequential, so well explained or, on occasion, ‘regretted,’ that, unless one were detached from the whole process from the beginning, unless one understood what the whole thing was in principle, what all these ‘little measures’ that no ‘patriotic German’ could resent must some day lead to, one no more saw it developing from day to day than a farmer in his field sees the corn growing. One day it is over his head.

“How is this to be avoided, among ordinary men, even highly educated ordinary men? Frankly, I do not know. I do not see, even now. Many, many times since it all happened I have pondered that pair of great maxims, Principiis obsta and Finem respice—‘Resist the beginnings’ and ‘Consider the end.’ But one must foresee the end in order to resist, or even see, the beginnings. One must foresee the end clearly and certainly and how is this to be done, by ordinary men or even by extraordinary men? Things might have. And everyone counts on that might.

“Your ‘little men,’ your Nazi friends, were not against National Socialism in principle. Men like me, who were, are the greater offenders, not because we knew better (that would be too much to say) but because we sensed better. Pastor Niemöller spoke for the thousands and thousands of men like me when he spoke (too modestly of himself) and said that, when the Nazis attacked the Communists, he was a little uneasy, but, after all, he was not a Communist, and so he did nothing; and then they attacked the Socialists, and he was a little uneasier, but, still, he was not a Socialist, and he did nothing; and then the schools, the press, the Jews, and so on, and he was always uneasier, but still he did nothing. And then they attacked the Church, and he was a Churchman, and he did something—but then it was too late.”

“Yes,” I said.

“You see,” my colleague went on, “one doesn’t see exactly where or how to move. Believe me, this is true. Each act, each occasion, is worse than the last, but only a little worse. You wait for the next and the next. You wait for one great shocking occasion, thinking that others, when such a shock comes, will join with you in resisting somehow. You don’t want to act, or even talk, alone; you don’t want to ‘go out of your way to make trouble.’ Why not?—Well, you are not in the habit of doing it. And it is not just fear, fear of standing alone, that restrains you; it is also genuine uncertainty.

“Uncertainty is a very important factor, and, instead of decreasing as time goes on, it grows. Outside, in the streets, in the general community, ‘everyone’ is happy. One hears no protest, and certainly sees none. You know, in France or Italy there would be slogans against the government painted on walls and fences; in Germany, outside the great cities, perhaps, there is not even this. In the university community, in your own community, you speak privately to your colleagues, some of whom certainly feel as you do; but what do they say? They say, ‘It’s not so bad’ or ‘You’re seeing things’ or ‘You’re an alarmist.’

“And you are an alarmist. You are saying that this must lead to this, and you can’t prove it. These are the beginnings, yes; but how do you know for sure when you don’t know the end, and how do you know, or even surmise, the end? On the one hand, your enemies, the law, the regime, the Party, intimidate you. On the other, your colleagues pooh-pooh you as pessimistic or even neurotic. You are left with your close friends, who are, naturally, people who have always thought as you have.

“But your friends are fewer now. Some have drifted off somewhere or submerged themselves in their work. You no longer see as many as you did at meetings or gatherings. Informal groups become smaller; attendance drops off in little organizations, and the organizations themselves wither. Now, in small gatherings of your oldest friends, you feel that you are talking to yourselves, that you are isolated from the reality of things. This weakens your confidence still further and serves as a further deterrent to—to what? It is clearer all the time that, if you are going to do anything, you must make an occasion to do it, and then you are obviously a troublemaker. So you wait, and you wait.

“But the one great shocking occasion, when tens or hundreds or thousands will join with you, never comes. That’s the difficulty. If the last and worst act of the whole regime had come immediately after the first and smallest, thousands, yes, millions would have been sufficiently shocked—if, let us say, the gassing of the Jews in ’43 had come immediately after the ‘German Firm’ stickers on the windows of non-Jewish shops in ’33. But of course this isn’t the way it happens. In between come all the hundreds of little steps, some of them imperceptible, each of them preparing you not to be shocked by the next. Step C is not so much worse than Step B, and, if you did not make a stand at Step B, why should you at Step C? And so on to Step D.

“And one day, too late, your principles, if you were ever sensible of them, all rush in upon you. The burden of self-deception has grown too heavy, and some minor incident, in my case my little boy, hardly more than a baby, saying ‘Jewish swine,’ collapses it all at once, and you see that everything, everything, has changed and changed completely under your nose. The world you live in—your nation, your people—is not the world you were born in at all. The forms are all there, all untouched, all reassuring, the houses, the shops, the jobs, the mealtimes, the visits, the concerts, the cinema, the holidays. But the spirit, which you never noticed because you made the lifelong mistake of identifying it with the forms, is changed. Now you live in a world of hate and fear, and the people who hate and fear do not even know it themselves; when everyone is transformed, no one is transformed. Now you live in a system which rules without responsibility even to God. The system itself could not have intended this in the beginning, but in order to sustain itself it was compelled to go all the way.

“You have gone almost all the way yourself. Life is a continuing process, a flow, not a succession of acts and events at all. It has flowed to a new level, carrying you with it, without any effort on your part. On this new level you live, you have been living more comfortably every day, with new morals, new principles. You have accepted things you would not have accepted five years ago, a year ago, things that your father, even in Germany, could not have imagined.

“Suddenly it all comes down, all at once. You see what you are, what you have done, or, more accurately, what you haven’t done (for that was all that was required of most of us: that we do nothing). You remember those early meetings of your department in the university when, if one had stood, others would have stood, perhaps, but no one stood. A small matter, a matter of hiring this man or that, and you hired this one rather than that. You remember everything now, and your heart breaks. Too late. You are compromised beyond repair.

“What then? You must then shoot yourself. A few did. Or ‘adjust’ your principles. Many tried, and some, I suppose, succeeded; not I, however. Or learn to live the rest of your life with your shame. This last is the nearest there is, under the circumstances, to heroism: shame. Many Germans became this poor kind of hero, many more, I think, than the world knows or cares to know.”

I said nothing. I thought of nothing to say.

“I can tell you,” my colleague went on, “of a man in Leipzig, a judge. He was not a Nazi, except nominally, but he certainly wasn’t an anti-Nazi. He was just—a judge. In ’42 or ’43, early ’43, I think it was, a Jew was tried before him in a case involving, but only incidentally, relations with an ‘Aryan’ woman. This was ‘race injury,’ something the Party was especially anxious to punish. In the case at bar, however, the judge had the power to convict the man of a ‘nonracial’ offense and send him to an ordinary prison for a very long term, thus saving him from Party ‘processing’ which would have meant concentration camp or, more probably, deportation and death. But the man was innocent of the ‘nonracial’ charge, in the judge’s opinion, and so, as an honorable judge, he acquitted him. Of course, the Party seized the Jew as soon as he left the courtroom.”

“And the judge?”

“Yes, the judge. He could not get the case off his conscience—a case, mind you, in which he had acquitted an innocent man. He thought that he should have convicted him and saved him from the Party, but how could he have convicted an innocent man? The thing preyed on him more and more, and he had to talk about it, first to his family, then to his friends, and then to acquaintances. (That’s how I heard about it.) After the ’44 Putsch they arrested him. After that, I don’t know.”

I said nothing.

“Once the war began,” my colleague continued, “resistance, protest, criticism, complaint, all carried with them a multiplied likelihood of the greatest punishment. Mere lack of enthusiasm, or failure to show it in public, was ‘defeatism.’ You assumed that there were lists of those who would be ‘dealt with’ later, after the victory. Goebbels was very clever here, too. He continually promised a ‘victory orgy’ to ‘take care of’ those who thought that their ‘treasonable attitude’ had escaped notice. And he meant it; that was not just propaganda. And that was enough to put an end to all uncertainty.

“Once the war began, the government could do anything ‘necessary’ to win it; so it was with the ‘final solution of the Jewish problem,’ which the Nazis always talked about but never dared undertake, not even the Nazis, until war and its ‘necessities’ gave them the knowledge that they could get away with it. The people abroad who thought that war against Hitler would help the Jews were wrong. And the people in Germany who, once the war had begun, still thought of complaining, protesting, resisting, were betting on Germany’s losing the war. It was a long bet. Not many made it.”

Copyright notice: Excerpt from pages 166-73 of They Thought They Were Free: The Germans, 1933-45 by Milton Mayer, published by the University of Chicago Press. ©1955, 1966 by the University of Chicago. All rights reserved. This text may be used and shared in accordance with the fair-use provisions of U.S. copyright law, and it may be archived and redistributed in electronic form, provided that this entire notice, including copyright information, is carried and provided that the University of Chicago Press is notified and no fee is charged for access. Archiving, redistribution, or republication of this text on other terms, in any medium, requires the consent of the University of Chicago Press. (Footnotes and other references included in the book may have been removed from this online version of the text.)

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The Satanic Truth Of Paul Ryan, Ron Johnson & Ayn Rand

Friends of Padre Steve’s World,

When I see political leaders who clothe their politics in a veneer of the Christian faith and claim to be pro-life while in life doing everything that they can to oppose the basic teachings of the Church regarding the worth of people and their rights I get very angry.

Yesterday I read the words of Senator Ron Johnson of Wisconsin who told a group of high school student that food, medical care, and housing were not basic human rights. His reasoning was based on Ayn Rand. Then I read that Atlas Shrugged toting Paul Ryan fired the Catholic Chaplain of the Speaker of the House for praying during a session dealing with the Trump Tax plan:

“As legislation on taxes continues to be debated this week and next, may all members be mindful that the institutions and structures of our great Nation guarantee the opportunities that have allowed some to achieve great success, while others continue to struggle,” the chaplain said. “May their efforts these days guarantee that there are not winners and losers under new tax laws, but benefits balanced and shared by all Americans.”

A week later Father Conroy heard from Speaker Ryan’s office:

“A staffer came down and said, We are upset with this prayer; you are getting too political,” he said. “It suggests to me that there are members who have talked to him about being upset with that prayer.” Shortly after, when he saw Mr. Ryan himself, Father Conroy said that the speaker told him, “Padre, you just got to stay out of politics.”

This wasn’t the supposedly faithful Catholic speaker’s conflict with the Church on its moral teachings. In 2012 the Jesuits at Georgetown handed a chunk of his skinny ass noting that the House Budget proposal went against Catholic moral teaching:

“As the U.S. Conference of Catholic Bishops has wisely noted in several letters to Congress, “A just framework for future budgets cannot rely on disproportionate cuts in essential services to poor persons.” Catholic bishops recently wrote that “the House-passed budget resolution fails to meet these moral criteria.” In short, your budget appears to reflect the values of your favorite philosopher, Ayn Rand, rather than the Gospel of Jesus Christ. Her call to selfishness and her antagonism toward religion are antithetical to the Gospel values of compassion and love.”

But that’s Paul Ryan whose core values reflect those of Ayn Rand who denigrates the key parts of the Christian faith in regards the sacrifice of Christ which she called “monstrous” and any responsibility to others. Regarding Christ she stated to Playboy:

“According to the Christian mythology, [Christ] died on the cross not for his own sins but for the sins of the non-ideal people. In other words, a man of perfect virtue was sacrificed for men who are vicious and who are expected or supposed to accept that sacrifice. If I were a Christian, nothing could make me more indignant than that: the notion of sacrificing the ideal to the non-ideal, or virtue to vice. And it is in the name of that symbol that men are asked to sacrifice themselves for their inferiors. That is precisely how the symbolism is used. That is torture. ”

In regard to the latter the following exchange between Rand and Mike Wallace on 60 Minutes is telling because it cuts to the very heart of Ryan’s Fred with the Church:

Rand: “You love only those who deserve it.”

Wallace: “And then if a man is weak or a woman is weak he is or she is beyond love?”

Rand: “He certainly does not deserve it. He certainly is beyond it . . . he cannot expect the unearned, neither in love or in money, in matter or in spirit.”

Wallace: “There are very few of us in this world, by your standards, who are worthy of love.”

Rand: “Unfortunately yes, very few.”

Ryan, a true Randian Apostle and evangelist told members of The Atlas Club, a group of Rand devotees: “I grew up reading Ayn Rand and it taught me quite a bit about who I am and what my value systems are and what my beliefs are. It’s inspired me so much that it’s required reading in my office for all my interns and my staff.”

Such philosophical schizophrenia is endemic in people like Ryan who on one hand claim to be followers of Christ and faithful Christians while exalting in their lives and social beliefs the atheistic creed of Rand.

The words of Father Conroy were in keeping with not only the Catholic tradition, but a tradition of human and civil rights that has been a hallmark of the American political and religious tradition since the earliest protests of abolitionists against the institution of slavery. But those are not the traditions that Senator Johnson or Speaker Ryan adhere. Instead they are devoted to the perverse ideology of Ayn Rand, which is nothing more than Social Darwinism and the exploitation of the weak for the benefit of the strong. Sadly, that ideology permeates the supposedly “Christian Right” to the point that it has completely overwhelmed anything that could be considered “pro-life” in their theology. Just because you are against abortion doesn’t mean that you are pro-life, especially if you despise those who are already born and condemn them to death.

Dietrich Bonhoeffer who was martyred by the Nazis wrote:

“Christianity stands or falls with its revolutionary protest against violence, arbitrariness and pride of power and with its plea for the weak. Christians are doing too little to make these points clear rather than too much. Christendom adjusts itself far too easily to the worship of power. Christians should give more offense, shock the world far more, than they are doing now. Christian should take a stronger stand in favor of the weak rather than considering first the possible right of the strong.”

The amorality of the current GOP position on life is absurd. According to it you can kill babies overseas when targeting terrorists with drone strikes, you can execute men and women when there is evidence that they might have been innocent; you can use economic sanctions to so cripple poor country’s to kill hundreds of thousands of children because they do not have food, water, or medical care; you can funnel tax revenues to the richest of the rich and deny food, housing, jobs, education, medical care, post natal care, ad infinitum to people but just don’t abort babies and you are the most commendable of men.

That my friends is Paul Ryan and Ron Johnson. They make President Trump for all of his faults loom like a saint when compared to them. Trump makes no apology for what he is. Trump doesn’t hide behind the image of being a Christian. Yes, he will take the prayers and adulation of Christians, and he will definitely take their votes and money, but he doesn’t pretend to be something that he is not. I respect him more than I do them. As terrible as he is there is the possibility that he could actually a conversion experience, but they won’t because they have perverted the faith for a Satanic ideology.

Bonhoeffer noted:

“It is worse for a liar to tell the truth than for a lover of truth to lie…. There is a truth which is of Satan. Its essence is that under the semblance of truth it denies everything that is real. It lives upon hatred of the real world which is created and loved by God.”

What Ryan, Johnson, and their fellow travelers proclaim in thought, word, and deed Satanic truth, and incompatible with the Gospel. What Ryan did with Father Conroy was truly despicable and politically motivated. I expect now that the deed is done that the Right Wing propagandists, maybe even with Russia help begin to attack the life and character of Father Conroy.

Think about that.

Until tomorrow,

Peace

Padre Steve+

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