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Stalingrad and Responsibility: God is Not Always With Us

Friends of Padre Steve’s World,

Tomorrow I will be taking part in a commemoration of the seventy-sixth anniversary of the attack on Pearl Harbor. It will be a special occasion and I will write about it tomorrow evening.

However tonight I took the time to watch the German film Stalingrad. Released in 1993 it is the story of four soldiers of a platoon of soldiers of the 336th Pioneer Battalion. The Pioneers were the equivalent of American Combat Engineers. It is a sobering film to watch. In a way it is much like the film Platoon. Director Joseph Vilsmaier made the battle and the human suffering come alive with realism. There is no happy ending and there are few if any heroes. The men see, protest, are punished, and then are ordered to participate in war crimes.

The battle of Stalingrad was one of the turning points of the Second World War, over a million Russian, German, Romanian, and Italian Soldiers died in the battle. Of the 260,000 soldiers of the German Sixth Army which led the attack in Stalingrad and then were surrounded by the Soviet counter-offensive, very few survived. Some escaped because they were evacuated by transport planes, but most perished. Of the approximately 91,000 German soldiers that surrendered only about 6,000 returned home.

I’ll write about that battle again on the anniversary of its surrender at the end of January, but there are two sequences of dialogue that stood out to me. The first is at the beginning of the battle where a German Chaplain exhorts the soldier to fight against the “Godless Bolsheviks” because the Germans believe in God and the Soviets do not, and he calls attentional their belt buckles which are embossed with the words Gott mit Uns, or God is with us. I am a Chaplain and the older I get the more distrustful I am of men who place a veneer of region over the most ungodly and unjust wars. For me that was frightening because I do know from experience that the temptation to do such things when in uniform is all too great, but how can anyone exhort people to acts of criminality in the name of God? I know that it is done far too often and I hate to admit I personally know, or know of American military chaplains who would say the same thing as the German Chaplain depicted in the film.

The second one is also difficult. I have been in the military for about thirty-six and a half years. Truthfully I am a dinosaur. I am the third most senior and the oldest sailor on my base. I have served during the Cold War as a company commander, was mobilized as a chaplain to support the Bosnia operation in 1996, I have served in the Korean DMZ, at sea during Operation Enduring Freedom and Southern Watch, and with American advisors to the Iraqi Army, Police, and Border troops in Al Anbar Province. I have seen too much of war but even though I could retire from the military today I still believe that I am called to serve and care for the men and women who will go into harm’s way.

That being said those who have read my writings on this site for years know just how anti-war I have become and why this dialogue hits so hard. Some of the members of the platoon are accused of cowardice and sent to a penal company in order to redeem themselves. The commander of the unit, a Captain who hold the Knight’s Cross of the Iron Cross is confronted by one of the men.

Otto: You know we don’t stand a chance. Why not surrender?

Capt. Hermann Musk: You know what would happen if we do.

Otto: Do we deserve any better?

Capt. Hermann Musk: Otto, I’m not a Nazi.

Otto: No, you’re worse. Lousy officers. You went along with it all, even though you knew who was in charge.

That is something that bothers me today. I wonder about the men who go along with wars which cannot be classified as anything other than war crimes based on the precedents set by Americans at Nuremberg, and I am not without my own guilt. In 2003I had misgivings about the invasion of Iraq, but I wholeheartedly supported it and volunteered to go there. I was all too much like the German Captain. I went along with it despite my doubts. As a voter I could have cast my vote for someone else in 2006 but I didn’t. Instead I supported a President who launched a war of aggression that by every definition fits the charges leveled against the leaders of the Nazi state at Nuremberg. When I was in Iraq I saw things that changed me and I have written in much detail about them on this site.

Now as a nation we are in a place where a man who openly advocates breaking the Geneva and Hague Conventions, supports the use of torture, and who both beats the drums of war even as he holds the professional military in contempt seems to be angling for war in both the Middle East and the Korean Peninsula. I have no doubt that War is coming and that our President will be a catalyst for it, but I have to remain in the military to care for the sailors, soldiers, marines, and airmen who will have to go to war and perhaps fight and die. The thought haunts me and makes it hard for me to sleep at night and I do my best to speak up and be truthful in fulfillment of my priestly vows and my oath of office. Today, unlike my younger years; one thing for me is true: I will never tell any military member that God is with us in the sense that all to many nationalists have done in the past. I don’t actually think that I ever said the words “God is with us” in my career as a Chaplain, but I am sure that my words, and public prayers could have been interpreted in that manner when I was younger, especially in the traumatic days after September 11th 2001. Likewise, I did go along with the war in Iraq even though I understood what it meant and what the men and women who engineered it wanted when they took us to war.

Now we live in a world where nationalism, ethnic, racial, and religious hatred are rising, and our own President seems to be abandoning the democratic and pluralistic ideas of or founders. Honestly, I dread what may befall us.

So until tomorrow,

Peace

Padre Steve+

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Not Everyone Deserves a Monument: Military Leaders and War Crimes

Friends of Padre Steve’s World,

Monuments to soldiers who served their country faithfully and honorably are not a bad thing. At the same time one has to look at the context of their service and if they serve in the high command or in other government postings their service needs to be carefully examined to see if the deserve to be memorialized.

In the United States we have frequently memorialized men whose actions as military and political leaders, while commendable in some aspects leaves much to be desired in terms of long standing memorials.

This weekend I had a friend whose family survived the Holocaust ask me where removing memorials to men like Robert E. Lee ends. I replied that it was all about context and the totality of life. We mythologize Robert E. Lee in a manner that his crimes and his flaws are intentionally hidden, though they are many. I will write about that soon, I actually have a draft of that article that I started a while back that I need to complete.

I then talked about German General Erich Hoepner who though he had been a part of plots to overthrow Hitler before the war and took part in the plot to overthrow Hitler in 1944 and was executed after a sham trial. The pictures and films of Hoepner being shamed and degraded by the Nazi Chief inquisitor, Judge Roland Freisler, give an impression that General Hoepner was a victim of the Nazi regime.

To some extent he was a victim of the regime, but while in command of Panzer Group Four during the invasion of the Soviet Union his actions place him in the pantheon of Nazi War Criminals. He fully cooperated with some the most criminal aspects of the Nazi regimes actions. He was a willing accomplice to crimes that stagger the imagination.

In his initial message to his troops Hoepner stated:

The war against Russia is an important chapter in the German nation’s struggle for existence. It is the old battle of the Germanic against the Slavic people, of the defence of European culture against Muscovite-Asiatic inundation and of the repulse of Jewish Bolshevism. The objective of this battle must be the demolition of present-day Russia and must therefore be conducted with unprecedented severity. Every military action must be guided in planning and execution by an iron resolution to exterminate the enemy remorselessly and totally. In particular, no adherents of the contemporary Russian Bolshevik system are to be spared.

Hoepner issued a number of other orders directing how Jews should be treated and the commander of Einsatzgruppe A, SS Brigadier General Walter Stahlecker whose units killed nearly 250,000 Jews between July and December 1941 praised the cooperation of the Wehrmacht and in particular of Hoepner with his execution squads. Stahlecker described the cooperation of the Wehrmacht with his men as “generally very good”, and “in certain cases, as for example, with Panzer Group 4 under the command of General Hoepner, extremely close, one might say even warm.” The fact is that the Einsatzgruppen could not have ran up such massive numbers of deaths without the cooperation of the German Army leaders in Russia.

That leaves us with the question of how does one remember such a military leader? Hoepner demonstrated bravery as a young officer in the First World War, and was prepared to help overthrow Hitler before the war and lost his life in the attempt to kill Hitler on July 20th 1944. But he enabled and participated in war crimes so vast and heinous that they beggar the imagination.

In 1956 a Berlin school was named after Hoepner for his role in the anti-Hitler plot, but in 2008, after his actions in relationship to the Nazi war crimes became public, the school was renamed. Because he perished in the attempt on Hitler’s life, Hoepner was included in the myth of the noble Wehrmacht. But that was a myth, the Wehrmacht was so complicit in the Nazi crimes that it cannot be exculpated from them. It’s leaders for the most part agreed with Nazi racial policies and had no hesitation in cooperating with the SS. Yes, there were exceptions, but they were and forever will remain exceptions, the myth be damned.

So in relation to the American controversy regarding monuments to Confederate leaders, or for that matter to leaders who planned, conducted, or supported our own genocide of Native Americans, the unlawful subjection and conquest of Mexico, the exploitation of territories and peoples gained following the Spanish-American War, those who conducted medical experiments not much different than the Nazi doctors on minorities and the handicapped, and so many other examples which would take too long to list for the purpose of this article: what are we to do?

As I have written before, this is a matter of context and honesty. Honestly I think this is something that we need to address, just as the Germans have since the end of the Second World War. We have to be brutally honest in our assessment of the men and women who we chose to memorialize. If we aren’t we simply bless their crimes and allow their veneration to inspire new generations of racial motivated criminals.

That is where we have to go if we have the moral courage to do so. However, I don’t think that will happen in the next few years, or even in my lifetime.

So until tomorrow,

Peace

Padre Steve+

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The Continued Erosion of America’s Moral Authority: Tillerson to Shut Down War Crimes Office

tillerosn dmz

Friends of Padre Steve’s World,

It seems to me that the Trump administration is doing everything it can to corrode any remaining moral authority that the United States has in the world. Yesterday I read that Secretary of State Rex Tillerson will disestablish the office that investigates potential war crimes. Though seemingly small in comparison to the many other actions the administration is taking this one speaks volumes about the attitudes of Trump, Tillerson, and others in the administration.

Tillerson has been working to concentrate the activities of the State Department on pursuing opportunities for American business and strengthening the U.S. Military. To do so he has been shutting down sections of the State Department that deal with U.S. Aid, humanitarian intervention, human rights, and world poverty. The decision to close the office which was founded in 1997 after the human catastrophes in the Balkans and the Rwandan Genocide is a major step backward.

Supreme Court Justice Robert Jackson who was the senior American prosecutor and organizer of the Major War Crime Trials and Nuremberg noted:

“If certain acts of violation of treaties are crimes, they are crimes whether the United States does them or whether Germany does them, and we are not prepared to lay down a rule of criminal conduct against others which we would not be willing to have invoked against us.”

Sadly, after all of Jackson and his team’s efforts at Nuremberg the United States stepped back from participation in International tribunals or the International Criminal Court. Tillerson’s decision is a further step back from the norms of civilized behavior and a step towards increased barbarism.

David Scheffer, who served as the first U.S. Ambassador at Large for War Crimes and now teaches at Northwestern University’s Pritzker School of Law, told Foreign Policy: “This is a very harsh signal to the rest of the world that the United States is essentially downgrading the importance of accountability for the commission of atrocity crimes… This sends a strong signal to perpetrators of mass atrocities that the United States is not watching you anymore.”

I assume that is the case. The Trump administration has turned a blind eye to the Russian destabilization operations in the Ukraine, ignores the human rights violations of Saudi Arabia and is likely war crimes in Yemen, sends decidedly mixed messages on Syria, and voices his approval at the crimes of the Erdogan regime in Turkey and the actions of Philippine President Duarte.

It is apparent that President Trump, Secretary Tillerson, and possibly National Security Adviser McMaster have forgotten like so many Americans that the true power of the United States is not its economy, not its military power, but the ideals that it stands for, especially when they are most difficult. The administration has embraced the survival of the fittest philosophy of Charles Darwin and like the other totalitarian regimes which cluttered the Twentieth Century is throwing away the one thing that set the United States apart from other nations, the ideals found in the Declaration of Independence, the Preamble of the Constitution, the Gettysburg Address, and the Four Freedoms. While our country may not have always lived up to them, they were why people respected the United States even when we failed to live up to them. Timothy Snyder wrote: A patriot… wants the nation to live up to its ideals, which means asking us to be our best selves.” The actions of the Secretary of State and President show that they are not patriots, but nationalists, willing to cast aside the lifeblood of what makes America great for material gain and personal power, as Snyder notes, they encourage us to be our worst and then tell us that we are the best.

It is important that we do not throw away what little credibility we have left, but the neither the President nor many in his administration seem to care. The administration bases its arguments on necessity and expedience and has no hesitation in lying repeatedly to justify its actions. But, as William Pitt the Younger noted: “Necessity is the plea for every infringement of human freedom. It is the argument of tyrants; it is the creed of slaves.”

Robert Reich correctly noted: “Our moral authority is as important, if not more important, than our troop strength or our high-tech weapons. We are rapidly losing that moral authority, not only in the Arab world but all over the world.”

I am afraid that the further men like Trump and Tillerson move towards eliminating the last vestiges of our diplomatic and legal moral authority, and toward a transactional view of nationalism in which only economic and military power count, that it will not be long before our military and economic power is used for evil. This is not to say that it hasn’t been used for that in our history, but most of the time there were checks and balances, as well as self-restraint that kept them from being even worse. With every decision like this those restraints fall away and we edge closer to tyranny.So until tomorrow,

Peace

Padre Steve+

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Filed under ethics, History, leadership, national security, News and current events, Political Commentary

What Does it take to Become a War Criminal? 


Friends of Padre Steve’s World,

Over the past few days I have been writing about the German invasion of the Soviet Union and the fact that senior leaders of the Wehrmacht actively cooperated with the crimes of the Nazi regime against the Jews, Soviet prisoners of war, and Soviet citizens. I have pointed out that Hitler’s ideology of the racial superiority of his Aryan Master Race and the corresponding view that the Jews and Slavs were untermenschen or subhuman justified the most extreme measures that the Nazis used to kill millions of innocent people through extermination, ethnic cleansing, and extermination. 

There was a common myth after the Second World War that the regular German Army, the Wehrmacht, fought an honorable and clean war while the criminal actions of war crimes and genocide were the fault of Hitler, the Nazi Party, and the SS. It was a comforting myth because it allowed a great number of men who agreed with Hitler’s policies, and often assisted in them to maintain a fiction of honor and respectability. While for the most part the German Army in the West fought according to international norms of conduct, it was a different matter on the Easter Front, where following Hitler’s lead the Wehrmacht from its senior officers in down was often at the tip of the spear in enforcing Hitler’s racial and ideological war. 


                                                                                       Field Marshal Wilhelm Keitel 

This came form the top. In addition to the Commissar order, also known as the Criminal Order, Field Marshal Keitel offered this directive to units fighting on the Easter Front:

“In view of the vast size of the conquered territories in the East, the forces available for establishing security in these areas will be sufficient only if instead of punishing resistance by sentencing the guilty in a court of law, the occupying forces spread such terror as is likely, by its mere existence, to crush every will to resist amongst the population.

The commanders concerned, together with all available troops, should be made responsible for maintaining peace within their areas. The commanders must find the means of keeping order within their areas, not by demanding more security forces, but by applying suitable drastic measures.”

                                                                                  Field Marshal Walter Von Reichenau 

Field Marshal Walter Reichenau issued what is something’s known as the Severity Order to his 6th Army which was part of Field Marshal Gerd Von Rundstedt’s Army Group South. Von Rundstedt, who was not a Nazi and who maintained his reputation after the war expressed his “complete agreement” with it and urged other subordinates to issue similar orders. 

“The most important objective of this campaign against the Jewish-Bolshevik system is the complete destruction of its sources of power and the extermination of the Asiatic influence in European civilization. … In this eastern theatre, the soldier is not only a man fighting in accordance with the rules of the art of war, but also the ruthless standard bearer of a national conception. … For this reason the soldier must learn fully to appreciate the necessity for the severe but just retribution that must be meted out to the subhuman species of Jewry…” 

An order was issued by General Erich Von Manstein’s Eleventh Army in November 1941 which stated in part:

“Jewry constitutes the middleman between the enemy in the rear and the remainder of the Red Armed Forces which is still fighting, and the Red leadership. More strongly than in Europe it holds all the key positions in the political leadership and administration, controls commerce and trades, and further forms the nucleus for all unrest and possible uprisings.

The Jewish-Bolshevist system must be exterminated once and for all. Never again must it encroach upon our European living space.

The German soldier has therefore not only the task of crushing the military potential of this system. He comes also as the bearer of a racial concept and as the avenger of all the cruelties’ which have been perpetrated on him and on the German people…

The food situation at home makes it essential that the troops should as far as possible be fed off the land and that furthermore the largest possible stocks should be placed at the disposal of the homeland. Particularly in enemy cities a large part of the population will have to go hungry. Nevertheless nothing which the homeland has sacrificed itself to contribute may, out of a misguided sense of humanity, be given to prisoners or to the population unless they are in the service of the German Wehrmacht.

The soldier must appreciate the necessity for the harsh punishment of Jewry, the spiritual bearer of the Bolshevist terror. This is also necessary in order to nip in the bud all uprisings which are mostly plotted by Jews…

Manstein claimed that he did not remember the order at his trial and that he sought to ensure that his troops did not engage in conduct not fitting of the honor of soldiers. He included the following in the order: “Severest action to be taken: against despotism and self-seeking; against lawlessness and lack of discipline; against every transgression of the honor of a soldier.”

In his defense at Nuremberg Manstien attempted to mitigate the damning words of the order. He explained that “I do want to point out to you that if it says here that the system must be exterminated, then that is extermination of the Bolshevik system, but not the extermination of human beings.” Despite Manstein’s clarification of what he meant in the order it would be hard for soldiers and commanders receiving the order as written could hardly have been expect not to interpret it literally. Likewise his order mentions the intentional starvation of Soviet citizens and harsh invectives against the Jews. 

Like Von Rundstedt, Manstein too would be rehabilitated and for the most part his complicity in Hitler’s racial and ideological war forgotten. 


There are many other examples of German Army commanders at various levels issuing orders similar to Von Reichenau and Von Manstein as well as accounts of Wehrmacht units cooperating with the Einsatzgruppen in various mass extermination actions against the Jews, including the action at Babi Yar. In many cases the cooperation was quite close as evidenced by the report of the commander of Einsatzgruppe C to Berlin on November 3rd 1941:

In a great number of cases, it happened that the support of the Einsatzkommandos was requested by the fighting troops. Advance detachments of the Einsatzgruppe also participated in every large military action. They entered newly captured localities side by side with the fighting troops. Thus, in all cases, the utmost support was given. For example, in this connection, it is worth mentioning the participation in the capture of Zhitomir, where the first tanks entering the city were immediately followed by three cars of Einsatzkommando 4a.

As a result of the successful work of the Einsatzgruppe, the Security Police is also held in high regard, in particular by the HQ of the German Army. The liaison officers stationed in Army HQ are loyally briefed of all military operations, and, besides, they receive the utmost cooperation. The Commander of the 6th Army, Generalfeldmarschall von Richenau, has repeatedly praised the work of the Einsatzkommandos and, accordingly, supported the interests of the SD with his staff.

It is true that in some cases individual Wehrmacht officers refused to cooperate with the Einsatzgruppen in their operational areas, but without the cooperation of the Wehrmacht the extermination campaigns against the Jews and other Soviet citizens could not have been successful. 

                                                                                                 The Rape of Nanking 

One has to ask what it takes for otherwise ordinary and law abiding people to carry out crimes of such magnitude. I do believe that the answer is found in the racial ideology that posits certain races as being less than human. The examples of such belief in action litter human history and are not limited to the Germans of the Nazi era. The disturbing thing as that the men who perpetrated the Nazi crimes against humanity and genocide were not unique. The actions of the Japanese army in China, Korea, and Southeast Asia to include the Rape of Nanking and their Unit 731; the American genocide committed against the Native American tribes and the enslavement of Blacks; the extermination of the Herero in German Southwest Africa, the Rwandan genocide, the mass killings of Bosnians by Bosnian Serbs,  the Armenian genocide committed by the Turks, and far too many more examples show this to be the case. 

I think one of our problems is that we want to believe that evil is simply done be evil people. That is why when we see a Hitler, Stalin, Pol Pot, or the monsters of the so-called Islamic State, we are often strangely comforted. This is often because we can point to a single person with a wicked ideology and say “they are evil,” all the while forgetting that they are, or were, like us, also human. 



There is a scene in the movie Nuremberg in which an American psychologist named Gustave Gilbert questions the commandant of Auschwitz. When he asks the commandant if he felt guilty for the extermination of the Jews in his camp the commandant said “does a rat catcher feel guilty for killing rats.” Thereafter Gilbert confronts Herman Goering pointedly asking the number two Nazi “A rat catcher catching rats”. Is that the kind of thinking it takes to carry out state sanctioned mass murder? Not just blind obedience but also a belief that your victims are not human?” 

Goering replies: Let me ask you this. What was Hiroshima? Was it not your medical experiment? Would Americans have dropped bombs as easily on Germany as it did upon Japan killing as many civilians as possible? I think not. To an American sensibility, a Caucasian child is considerably more human than a Japanese child…. 

What about the negro officers in your own army? Are they not allowed to command troops in combat? Can they sit on the same buses as the whites? The segregation laws in your country and the anti Semitic laws in mine, are they not a difference of degree? 

The tragic thing is that while Gilbert was certainly correct in his question to Goering, Goering was also right. For all that is good about America there is a persistent strain of this kind of thinking which deems other people, especially non-white people as inferior racially, culturally, and intellectually. Over the decades we like to think that we have become better but the underlying attitudes are still present today, sometimes in plain view, but often just under our veneer of civility and good manners, but what maintains that civility is quite fragile. In his history of Auschwitz British historian Laurence Rees wrote:

“human behavior is fragile and unpredictable and often at the mercy of the situation. Every individual still, of course, has a choice as to how to behave, it’s just that for many people the situation is the key determinate in that choice.” The German military officers who took part in the campaign in the East were terrifyingly normal. They were raised in an advanced society, highly cultured, well educated, and raised in the cradle of Protestantism. Yet many of them became willing participants in crimes of their nation that are unimaginable. But the fact is that the character of nations can be as fragile as that if individuals. As Americans we like to think that we are different but our history often belies this, even our military history and this is part of our conundrum. 

Aleksandr Solzhenitsyn wrote of the struggle:

 “If only it were all so simple! If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?”

When I taught ethics at the Joint Forces Staff College I challenged my students to deal with these kinds of questions. They are not easy and they require that we look into the darkest reaches of our hearts to see what we will do when we are confronted with choices to obey orders that go against the values of the institution but may reflect the more troubling aspects of our culture. Some of these men and women I am sure understood and will not break under pressure, but I am not so sure about others, and I worry about them in the crisis. The fact is we are only as good as we are in the crisis. Historian Timothy Snyder wrote something that we should not discount when asking the question about how ordinary men become war criminals:

“The European history of the twentieth century shows us that societies can break, democracies can fall, ethics can collapse, and ordinary men can find themselves standing over death pits with guns in their hands. It would serve us well today to understand why.”

This is something that we most ponder because it would not take much in our present day where the old ethnic race hatreds, religious hatreds, and resurgent nationalism are again raising their head not only in our own country, but around the world. I will address this in the recent American context next week. So until tomorrow, when I publish something more personal and unrelated to this subject.

Peace

Padre Steve+

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Filed under ethics, History, holocaust, Military, movies, world war two in europe

Revisiting the Rape of Nanking

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Japanese Soldiers using Chinese Prisoners for Bayonet Practice

Friends of Padre Steve’s World,

Not long after I started this blog I wrote an article on the Rape of Nanking. The event which occurred in 1937 was one of the most extensively documented war crimes in modern history. But despite that there are many, especially those of Japanese political right who deny that the event ever occurred and if if atrocities happened in Nanking it was the Chinese government which carried them out. It is amazing that I still get comments from such people on that original article.

Since many of my newer readers might have never seen that article I am re-posting it today. I am doing some more reading on the subject and will probably revisit it again sometime in the next few months.

Have a good day,

Peace

Padre Steve+

The historical controversy regarding the “rape” of Nanking in 1937 by the Japanese Army is hotly debated.[1] The massacres occurred in the initial occupation of the city and the two months following in mid December 1937.  The initial reaction to the actions of the Japanese was reported by western journalists and even a German Nazi Party member by the name of John Rabe who assisted in protecting Chinese during the massacre and reported it on his return to Germany.The action shocked many in the west and helped cement the image of the Japanese being a brutal race in the west.

Massacre Victims at Nanking

The controversy’s visibility has been raised since the 1997 publication of Iris Chang’s The Rape of Nanking. However, with few exceptions the incident had received little attention by Western historians until Chang’s book was published. The reason for this was  that  China was a sideshow for for the United States and Britain throughout much of the war. When Chiang Kai Shek’s Nationalists were overthrown by the Communists in 1948 the incident disappeared from view in the United States.   The  United States government  reacted to the overthrow of Chaing by helping to rebuild Japan and rehabilitate the Japanese while opposing the Chinese Communists.  In fact it was only “after the Cold War was the Rape of Nanking Openly discussed.”[2]

Bodies of Children Killed by the Japanese at Nanking

Chang’s book was instrumental as it brought new attention to the actions of the Japanese Army in the slaughter of Prisoners of War and civilians following the occupation of the city.  Even as Chang’s work was published “revisionist” works began to appear in the 1980s which have either denied the atrocities, sought to minimize numbers killed by Japanese Forces or rationalized the them began to appear in Japan.  The revisionists were led by Masaaki Tanaka who had served as an aide to General Matsui Iwane the commander of Japanese forces at Nanking.  Tanaka denied the atrocities outright calling them “fabrications” casting doubt upon numbers in the trial as “propaganda.” He eventually joined in a lawsuit against the Japanese Ministry of Education to remove the words “aggression” and “Nanjing massacre” from textbooks, a lawsuit which was dismissed but was influential to other revisionists and Japanese nationalist politicians and publishers.[3]

Japanese Officer Preparing to Execute Man in Hospital

Most early accounts of the occupation and war crimes have used a number of 200,000 to 300,000 victims based upon the numbers provided during the War Crimes Trials of 1946.[4] Unlike the numbers of victims of the Nazi Holocaust the numbers are less accurate.  Authors who maintain the massacres such as Chang and others such as Japanese military historian Mashario Yamamoto who admits Japanese wrongdoing and excess but challenges the numbers use the same statistical sources to make their arguments.  Chang not only affirms the original numbers but extrapolates that even more may have been killed as a result of the disposal of bodies in the Yangtze River rather than in mass graves away from the city as well as the failure of survivors to report family member deaths to the Chinese authorities.[5] She also notes contemporary Chinese scholars who suggest even higher numbers.

Prince Asaka, Granduncle of Emperor Hirohito Commanded Troops at Nanking

Herbert Bix discusses Japanese knowledge of the atrocities in detail up and down the chain of command including Prince Asaka, granduncle of Emperor Hirohito who commanded troops in Nanking, the military and Foreign Office, and likely even Hirohito himself.[6]

German National and Nazi Party Member John Rabe Protected Chinese at Nanking and Reported His Experience to the German Government.  He is known as “The Good Man of Nanking”

The publication of German citizen and witness to the massacres John Rabe’s diaries in 2000, The Good Man of Nanking, provided an additional first hand account by a westerner who had the unique perspective of being from Japan’s ally Nazi Germany.  His accounts buttress the arguments of those like Chang who seek to inform the world about the size and scope of Japanese atrocities in Nanking.

A Field of Skulls at Nanking

Yamamoto who is a military historian by trade and is viewed as a “centrist” in the debate, places the massacres in the context of Japanese military operations beginning with the fall of Shanghai up to the capture of Nanking. Yamamoto criticizes those who deny the massacres but settles on a far lower number of deaths, questioning the numbers used at the War Crimes Trials. He blames some on the Chinese Army[7] and explains many others away in the context of operations to eliminate resistance by Chinese soldiers and police who had remained in the city in civilian clothes. He  claims that  “the Japanese military leadership decided to launch the campaign to hunt down Chinese soldiers in the suburban areas because a substantial number of Chinese soldiers were still hiding in such areas and posing a constant threat to the Japanese.”[8] David Barrett in his review of the Yamamoto’s work notes that Yamamoto believes that “there were numerous atrocities, but no massacre….”[9] Yoshihisa Tak Mastusaka notes that while a centrist Yamamoto’s work’s “emphasis on precedents in the history of warfare reflects an underlying apologist tone that informs much of the book.”[10] Revisionist work also criticizes the trials surrounding Nanking and other Japanese atrocities.  An example of such a work is Tim Maga’s Judgment at Tokyo: The Japanese War Crimes Trials which is critiqued by historian Richard Minear as “having a weak grasp of legal issues” and “factual errors too numerous to list.”[11] Such is a recurrent theme in revisionist scholarship, the attempt to mitigate or minimize the scale of the atrocities, to cast doubt upon sources and motivations of their proponents or sources, to use questionable sources themselves or to attribute them to out of control soldiers, the fog of war and minimize command knowledge as does Yamamoto. Politics is often a key motivating factor behind revisionist work.

Iris Chang Would Later Commit Suicide

Chang would never be the same after researching and writing the Rape of Nanking. Traumatized by what she had learned and burdened by the weight of what she had taken on she killed herself on November 9th 2004.

Iconic Photo of Japanese Acts in China: A Wounded Child at Shanghai Station

“Revisionist” history will almost certainly remain with us, so long as people study the past.  However one has to be careful in labeling a divergent view of a historical subject as necessarily revisionist.  There are occasions when new evidence arises and a “new” or “revisionist” work may actually disprove previous conclusions regarding historic events or persons.  This might occur when what we know about a subject comes from a single or limited number of sources who themselves were limited in what they had available for research and new evidence comes to light. At the same time where numerous sources from diverse points of view attest to the genuineness of an event, the revisionist’s theses should be themselves scrutinized based on evidence presented as well as their political, ideological or racial motivations.  While one does not want to silence voices of opposition to prevailing beliefs one has to be careful in examining their claims, especially when they arise in the context of political or ideological conflicts.

Notes


[1] Bix, Herbert P. Hirohito and the Making of Modern Japan, Harper Collins Publishers, New York, NY 2000. pp.333-334. Bix does a good job explaining the number of victims of the incident drawing on Chinese and Japanese sources.

[2] Kreuter, Gretchen. The Forgotten Holocaust in The Bulletin of Atomic Scientists, March-April 1998 p.66

[3] Fogel, Joshua A. The Nanjing Massacre in History and Historiography, University of California Press, Berkley CA 2000, pp.87-89

[4] Toland, John. The Rising Sun: The Rise and Fall of the Japanese Empire 1936-45. Random House, New York, NY 1970 pp. 50-51. Toland in his brief discussion of the massacres notes both the civilian casualty figures and figures for male citizens of military age who were slaughtered.  Toland also notes the large numbers of women raped by Japanese soldiers.

[5] Chang, Iris. The Rape of Nanking: The Forgotten Holocaust of World War II Penguin Books, New York, NY 1997 pp.102-103. Chang has been criticized by some historians in a number of ways including that she was not a historian, that she compares the atrocities to the Nazi Holocaust and her emotional attachment to the subject which may have been a contributing factor in her 2004 suicide.

[6] Bix. p.336

[7] Yamamoto, Masahiro. The Rape of Nanking: Anatomy of an Atrocity. Praeger Publishers an imprint of the Greenwood Group, Westport, CT 2000. http://site.ebrary.com/lib/apus/docDetail.action?docID=10018001&p00=nanking  p.83

[8] Ibid. p.92.

[9] Barrett, David P.  Review of The Rape of Nanking: Anatomy of an Atrocity by Masashiro Yamamoto Canadian Journal of History/Annales canadiennes d’Histoire XXXVIII, April/Avril 2003 p.170

[10] Mastusaka, Yoshihisa Tak.  Review of The Rape of Nanking: Anatomy of an Atrocity by Masashiro Yamamoto American Historical Review, April 2002 p.525

[11] Minear, Richard. Review of Judgment at Tokyo: The Japanese War Crimes Trials by Tim Mata  American Historical Review. April 2002 p.526

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The Unspeakable Taboo: Evil, Genocide & Human Nature

Friends of Padre Steve’s World,

This is the final section of the article that I have been posting over the last six days.

The material in this article that I have spread over the past six days is often troubling. At least it is to me because while I earnestly want to believe that humanity is essentially good, I cannot get around the fact that people in every clime and place throughout history often choose to either participate in, or to ignore evil committed against when it is in their own self-interest.  I can see into the darkness and I can understand it.

Joyce Carol Oates wrote, “And this is the forbidden truth, the unspeakable taboo – that evil is not always repellent but frequently attractive; that it has the power to make of us not simply victims, as nature and accident do, but active accomplices.” That is one of the things that makes the Holocaust, but even more so, the actions of those murdered millions of people up close and personal as members of the Einsatzgruppen, the Police battalions, the Romanian Army, or the locally recruited Eastern European militias.

While this of itself is troubling, the fact that many high ranking military and civilian officials in Germany, and some of their allied countries knew about it, and even if they disapproved did nothing to try to stop it. But even more damning is the fact that many other nations, including the United States knew what was happening and before the war would not accept Jewish immigrants who were being forced to leave Germany and Austria, and then during the war did little or nothing to attempt to stop the mass killings in the extermination camps. The fact is that people are people and most of the actors in this ghastly drama were much like us. That is what makes the period so troubling.

Peace

Padre Steve+

einsatzgruppen trial

Otto Ohlendorf at the Einsatzgruppen Trial

The German war against Poland and the Soviet Union was heavily dependent on the racist ideology of Adolf Hitler. He was the true spirit behind the atrocities committed by his nation as one Nazi leader noted in Russia, “Here too the Führer is the moving spirit of a radical solution in both word and deed.” 187Hitler saw the war in the East as “the chance to stamp out everything that stands against us.” 188Belief in Germany’s right to Lebensraum, was predicated on increasing the standard of living for Germans even if it meant destroying others to do it. The need for food security was one of Hitler’s biggest concerns, and he believed that need would be provided by the conquest of the Soviet Union and the exploitation of the breadbasket of the Ukraine. Hitler’s quest for unlimited natural resources to sustain his Thousand Year Reich and his belief in the racial superiority of the German Volk were combined with his belief in the necessity to settle the Jewish problem. These ideological and economic beliefs provided a fertile ground for Hitler’s followers.

But it was German military doctrine, especially its anti-partisan doctrine and plans for total warfare which allowed Hitler to realize so many of his goals. Without the Army’s support and compliance Hitler could never have succeeded. The post-war and early Cold War myth that the German military had no knowledge of and were not involved in the Holocaust committed against the Jews and others has been shattered as more and more records, correspondence, and testimony emerge.

It is now quite clear that many officers in the Wehrmacht were in agreement with Hitler’s ideology of racial war, including men who have been idolized by military historians and history buffs who marvel at their planning skills and operational precision, but ignore the uncomfortable truth that many either participated in or meekly acquiesced to Hitler’s agenda.

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Alfred Jodl

These men, like so many in Germany were products of their culture. They were immersed in cultural prejudices against Jews and Slavs. When we examine the long traditions of racist ideology, coupled with military doctrine, the “Prussian and in later German military must be regarded as a significant part of the ideological background of the Second World War.189 General Walther Von Reichenau’s orders to his troops at the beginning of Operation Barbarossa are revealing in this regard, “The most important goal of the campaign against Jewish-Bolshevism is the complete destruction of its grip on power and the elimination of the Asian influence from our European cultural sphere.” 190 Reichenau’s superior, Field Marshal Gerd Von Rundstedt appeared to agree with von Reichenau’s orders, but wanted to keep the hands of the Army clean of the actual dirty work of the mass killings. Rundstedt had no problem with the “use the partisan threat as excuse for persecuting Jews, so long as the dirty work was largely left to SS Einsatzgruppen.” 191

On the whole the Army command…on the whole acquiesced in the extermination of the Jews, or at least closed its eyes to what was happening.” 192 This is absolutely true, but that being said, and as guilty as many of the Generals were, there are factors involved that if are honest might have influenced us to make the same choices as them if we stood in their shoes. This is not an excuse, it is reality and it is borne out by history. The sad truth is that most people act in accordance with their self-interest, especially their economic well-being and social status. We accommodate evil when it serves our needs, especially if we do not actually have to do the dirty work. Their actions show the truth of Primo Levi’s comment “Monsters exist, but they are too few in number to be truly dangerous. More dangerous are the common men, the functionaries ready to believe and to act without asking questions.”

Die feierliche Vereidigung der Reichswehr auf den neuen Reichspräsidenten Adolf Hitler auf dem Kasernenhof der Wachtruppe in Berlin 1934 Offiziere und Mannschaften leisten den feierlichen Eid durcherheben der rechten Hand. Die Reichswehr trägt Trauerflor für den verstorbenen Reichspräsidenten.

Officers and men of the Reichswehr take the Oath to Hitler in 1934 following the death of President Hindenburg

Had the Generals had been more forceful in their opposition, they would have most likely been opposed by the highly Nazified youth that made up the bulk of their Army, especially many of the junior officers, NCOs and enlisted men. Likewise there was the matter of their oath and this is something that many Americans do not understand. During the Kaiser Reich German officers swore an oath to the Kaiser, during Weimar that was changed to the Constitution, when Hitler took power and assumed both the Presidency and Chancellorship following the death of President von Hindenburg, the officer corps swore a new oath, that to Hitler as President and Chancellor. While many saw the danger, almost all officers took the oath, in a sense it was a throwback to the old way of doing things in the Kaiser Reich, and most officers hated the Republic. To them the oath embodied their honor, to break it was to dishonor themselves and their family. When war came it became more than that, to break the oath was considered treason. General Alfred Jodl told American Army psychologist Gustave Gilbert at Nuremberg that “In war the moral pressure of obedience and the stigma of high treason are pretty hard to get around.” 193

Jodl’s superior Keitel stated his helplessness before Hitler saying to Gilbert “What could I do? There were only 3 possibilities: (a) refusal to follow orders, which naturally meant death; (b) resign my post, or (c) commit suicide. I was on the point of resigning my post 3 times, but Hitler made it clear that he considered my resignation in time of war the same as desertion. What could I do?” 194 This was obviously an after the fact excuse by Keitel who had been present in Hitler’s headquarters since the beginning and had witnessed the explosive General Heinz Guderian explode in rage against Hitler in 1945. Following that violent outburst in which Guderian and Hitler engaged in a lengthy heated argument in which those present thought would come to blows and the enraged dictator and general shouted at each other and were held back from contact by others in the conference room. Instead of arrest or imprisonment Hitler ordered Guderian to take extended sick leave and never accosted him afterwards.

heydrich

Reinhard Heydrich

Himmler, Heydrich, Eichmann and other SS leaders fanatically executed Hitler’s policies and were aided by the civil administration, including the leaders of the Reichsbank, and the proponents of long term economic plans. Genocide was to bring the Reich “long term economic gains and trading advantages” and was seen as a way of “financing the war debt without burdening the German taxpayer.” 195

The willing participation of Army commanders is hard to get around. Otto Ohlendorf, commander of Einsatzgruppe D testified at the Einsatzgruppe Trial that Einsatzgruppen reported all of their tasks to the army commanders, and that together, they and the army agreed on the time, place, and possible support of the troops for any particular “liquidation action[s].” 196

Some individuals did attempt to resist the most brutal aspects of the Nazi campaign against the Jews, but few had the fortitude to make more than half-hearted attempts. Wilhelm Kube, the Reichskommissar for White Russia, himself a fanatical Nazi and a virulent anti-Semite was shocked at the mass murders of the Jews taking place in his region. He called them “unworthy of the German cause and damaging to the German reputation.” During his administration Kube would later attempt to spare Jews by employing skilled Jews in war industries, however, Kube’s efforts were “defeated by Himmler’s zealots.” 197

Army officers who objected to the killing of Jews, like Blaskowitz and Külcher in Poland were relieved of command or were reassigned. Others like Field Marshal Ritter von Leeb took their protests to Hitler. Such protests were readily dismissed and those who made them usually took no further action. Leeb was told by Hitler to “in so many words told to mind his own business.” Leeb later stated, “the only thing to do is to hold oneself at a distance.” 198 Field Marshall Erwin Rommel, who had burned the notorious Commando Order in front of his staff in North Africa could not bring himself to believe that Hitler was to blame. While commanding Army Group B in France Rommel heard of the crimes being committed against the Jews and others through information provided by Blaskowitz, and members of his own staff who had served in Russia. But Rommel, who became part of the plot of overthrow Hitler, was then still in the thrall of the Fuhrer and blamed the crimes “on Hitler’s subordinates, not Hitler himself.” 199

Of the men mentioned in this article who survived the war, only four, Wilhelm Keitel, Alfred Jodl, Otto Ohlendorf and Adolf Eichmann paid for their crimes with their lives Keitel and Jodl were found guilty in the major War Crimes Trials at Nuremberg. Ohlendorf at the Einsatzgruppen trial, while Eichmann was caught by the Israelis, tried, convicted and put to death in 1962. Blaskowitz committed suicide while being tried with thirteen other generals during the final Nuremberg trial, that of the generals. Of those eleven were convicted and none served out their full sentence.

keitel-jodl-hitler

Hitler with Jodl

Hitler’s ideology permeated German military campaigns and administration of the areas conquered by his armies. No branch of the German military, police or civil administration in occupied Poland or Russia was exempt guiltless in the crimes committed by the Nazi regime. It is a chilling warning of the consequences awaiting any nation that allows it to become caught up in hate-filled political, racial or even religious ideologies which dehumanizes opponents and of the tragedy that awaits them and the world. In Germany the internal and external checks that govern the moral behavior of the nation and individuals failed. Caught up in the Nazi system, the Germans, especially the police and military abandoned the norms of international law, morality and decency, banally committing crimes which still reverberate today and which were seen in the ethnic cleansing actions in the former Yugoslavia, and now throughout much of the Middle East.

In light of the fact that there is a growing food shortage in the world which will only get worse due to a factors including the global rise in population, the shrinking of the amount land which can be farmed due to climate change.  There are many other factors as well which could such a situation could bring about another Holocaust.  In such a case leaders will decide that the lands and resources of less developed people are theirs for the taking in order to maintain the standards of living of their people, and that the indigenous people who they will victimize are less than human and thus have no rights. The terminology used by them will be very neutral and full of euphemisms which will allow many people to maintain the illusion that any evil carried out is for the good. Politicians, pundits and preachers will talk of problems, and of solutions, and in trying to find a resolution yearn for a conclusive solution, a final solution.

arbiet macht frei

I return to the quote from the movie Judgment at Nuremberg which I included in the first section of this article because it is worth repeating and all too true:

“Janning, to be sure, is a tragic figure. We believe he loathed the evil he did. But compassion for the present torture of his soul must not beget forgetfulness of the torture and the death of millions by the Government of which he was a part. Janning’s record and his fate illuminate the most shattering truth that has emerged from this trial: If he and all of the other defendants had been degraded perverts, if all of the leaders of the Third Reich had been sadistic monsters and maniacs, then these events would have no more moral significance than an earthquake, or any other natural catastrophe. But this trial has shown that under a national crisis, ordinary – even able and extraordinary – men can delude themselves into the commission of crimes so vast and heinous that they beggar the imagination….”

That quote might be applied to many of the people who participated in this genocide. Sadly, the fact is that in truth we are not really all that much different than the victims, the perpetrators and the bystanders who lived and died in the Holocaust, and similarly every other act of genocide.

History serves as a guide and a warning. We must always be alert and we must always when the truly difficult times come, in the midst of crisis, not to take the easy path and denude ourselves into the commission of such crimes.

Notes

187 Ibid. Bracher. The German Dictatorship p.430

188 Ibid. Megargee War of Annihilation p.65

189 Ibid. Wette. The Wehrmacht p.293

190 Ibid. Wette. The Wehrmacht p.97

191 Messenger, Charles. The Last Prussian A Biography of Field Marshal Gerd Von Rundstedt 1875-1953 Brassey’s London, 1991 p148

192 Ibid. Bracher The German Dictatorship pp.430-431

193 Gilbert, Gustave Nuremberg Diary DaCapo Press 1995 copyright G.M. Gilbert 1947 p.290

194 Ibid. Gilbert p.26

195 Ibid. Aly and Heim Architects of Annihilation p.242

196 Ibid. Hebert p.92

197 Ibid. Padfield Himmler pp.341-342

198 Ibid. Megargee War of Annihilation p.97

199 Fraser, David. Knight’s Cross: A Life of Field Marshal Erwin Rommel Harper Perennial, New York 1995, first published by Harper Collins in Britain, 1993. p.536

Bibliography for the series

Aly, Gotz and Heim, Susanne. Architects of Annihilation: Auschwitz and the Logic of Destruction Phoenix Paperbacks, London, 2003, originally published as Vordenker der Vernichtung, Hoffman und Campe, Germany 1991, English translation by Allan Blunden. First published in Great Britain Weidenfeld & Nicholson, London, 2002

Arendt, Hannah, Eichmann in Jerusalem: A Report on the Banality of Evil. Revised and Enlarged Edition. Penguin Books, Harmondsworth, England and New York, NY 1965. Originally published by Viking Press, New York, NY 1963

Blood, Philip. Hitler’s Bandit Hunters: The SS and the Occupation of Europe. Potomoac Books Inc. Washington, DC 2008

Bracher, Karl Dietrich. The German Dictatorship: The Origins, Structure, and Effects of National Socialism. Translated by Jean Steinberg, Holt Rinehart and Winston, New York, NY 1979. Originally Published under the title Die Deutsche Diktatur: Entstehung, Struktur,Folgen des Nationalsocialismus. Verlag Kiepenheuer & Witsch. Koln and Berlin, 1969

Browning, Christopher R. Ordinary Men: Reserve Police Battalion 101 and the Final Solution in Poland. Harper Perennial Books, New York, New York 1993 reissued 1996.

Burleigh, Michael and Wippermann, Wolfgang. The Racial State: Germany 1933-1945 Cambridge University Press, New York NY and Cambridge UK 1991

Condell, Bruce and Zabecki, David T. Editors. On the German Art of War: Truppenführung , Lynn Rienner Publishers, Boulder CO and London 2001

Craig, Gordon A. The Politics of the Prussian Army 1640-1945. Oxford University Press, London and New York, 1955

Davidowicz, Lucy S. The War Against the Jews 1933-1945 Bantam Books, New York, NY 1986.

Di Nardo, Richard L. Germany and the Axis Powers: From Coalition to Collapse. University Press of Kansas, Lawrence, KS. 2005

Erickson, John. The Road to Berlin. Cassel Military Paperbacks, London, 2003. First Published by Weidenfeld and Nicholson, 1983

Evans, Richard J. The Coming of the Third Reich Penguin Books, New York 2004. First published by Allen Lane 2003

Evans, Richard J. The Third Reich in Power 1933-1939. Penguin Press, New York, NY 2005

Ferguson, Niall. The War of the Worlds: Twentieth Century Conflict and the Descent of the West.

The Penguin Press, New York, 2006

Fest, Joachim, Hitler. Translated by Richard and Clara Winston. Harcourt Brace Jovanovich Publishers, San Diego, New York, London, 1974. German Edition by Verlag Ullstein 1973

Fraser, David. Knight’s Cross: A Life of Field Marshal Erwin Rommel Harper Perennial, New York 1995, first published by Harper Collins in Britain, 1993

Friedlander, Saul Nazi Germany and the Jews 1939-1945: The Years of Extermination. Harper Perennial, New York, NY 2007

Fritz, Stephen G. Frontsoldaten: The German Soldier in World War II. The University Press of Kentucky, Lexington, KY 1995

Geyer, Michael. German Strategy 1914-1945 in Makers of Modern Strategy from Machiavelli to the Nuclear Age. Peter Paret, editor. Princeton University Press, Princeton NJ. 198

Gilbert, Gustave Nuremberg Diary DaCapo Press 1995 copyright G.M. Gilbert 1947

Giziowski, Richard. The Enigma of General Blaskowitz. Hppocrene Books, New York 1997

Glantz, David M. and House, Jonathan. When Titans Clashed: How the Red Army Stopped Hitler. University Press of Kansas, Lawrence, KS. 1995

Goerlitz, Walter. History of the German General Staff.” Translated by Brian Battershaw, Westview Press, Boulder and London, 1985. Originally published as Die Deutsche Generalstab Verlag der Frankfurter Hefte, Frankfurt am Main, 1953

Goerlitz, Walter. The Memiors of Field Marshal Wilhelm Keitel: Chief of the German High Command 1938-1945. Translated by David Irving. Cooper Square Press 2000, First English Edition 1966 William Kimber and Company Ltd. German edition published by Musterschmnidt- Verlad, Gottigen 1961.

Hebert, Valerie Genevieve, Hitler’s Generals on Trial: The Last War Crimes Tribunal at Nuremberg University of Kansas Press, Lawrence Kansas 2010

Hitler, Adolf Mein Kampf translated by Ralph Manheim. Mariner Books, Houghton Mifflin Company, New York, NY 1999. Houghton Mifflin Company 1943, copyright renewed 1971. Originally published in Germany by Verlag Frz. Eher Nachf. GmbH 1925

Höhne, Heinze. Canaris: Hitler’s Master Spy. Traslated by J. Maxwell Brownjohn. Cooper Square Press, New York 1999. Originally published by C. Bertelsmann Verlag Gmbh, Munich 1976, first English edition by Doubleday and Company 1979

Höhne, Heinze. The Order of the Death’s Head: The Story of Hitler’s SS. Translated by Richard Barry. Penguin Books, New York and London, 2000. First English edition published by Martin Secker and Warburg Ltd. London 1969. Originally published as Der Orden unter dem Totenkopf, Verlag Der Spiegel, Hamburg 1966.

Hughes, Daniel J. editor. Moltke on the Art of War: Selected Writings, translated by Harry Bell and Daniel J Hughes. Presidio Press, Novato CA 1993

Liddell-Hart, B.H. The German Generals Talk. Quill Publishing, New York, NY. 1979. Copyright 1948 by B.H. Liddell-Hart

Lieber, Franz Instructions for the Government of Armies of the United States in the Field, prepared by Francis Lieber, LL.D., Originally Issued as General Orders No. 100, Adjutant General’s Office, 1863, Washington 1898: Government Printing Office. Retrieved from http://avalon.law.yale.edu/19th_century/lieber.asp 6 May 2014

Lindqvist, Sven Exterminate All the Brutes: One Man’s Oddessy into the Heart of Darkness and the Origins of European Genocide Translated from the Swedish by Joan Tate, The New Press , New York and London 1992

Macksey, Kenneth. Why the Germans Lose at War: The Myth of German Military Superiority. Barnes and Noble Books, New York 2006, originally published by Greenhill Books, 1996

Manstein, Erich von. Forward by B.H. Liddle Hart, Introduction by Martin Blumenson. Lost victories: The War Memoirs of Hitler’s Most Brilliant General. Zenith Press, St Paul MN 2004. First Published 1955 as Verlorene Siege, English Translation 1958 by Methuen Company

Shirer, William L. The Rise and Fall of the Third Reich. A Touchstone Book published by Simon and Schuster, 1981, Copyright 1959 and 1960

Megargee, Geoffrey P. War of Annihilation: Combat and Genocide on the Eastern Front 1941.Bowman and Littlefield Publishers Inc. Lanham, Boulder, New York. 2007

Messinger, Charles, The Last Prussian: A Biography of Field Marshal Gerd Von Rundstedt 1875-1953 Brassey’s (UK) London England 1991

Newton, Steven H. Hitler’s Commander: Field Marshal Walter Model-Hitler’s Favorite General

DaCapo Press a division of Perseus Books Group, Cambridge MA 2005 Novatny, Alfred. The Good Soldier. The Aberjona Press, Bedford, PA 2003 Padfield, Peter. Himmler. MJF Books, New York. 1990

Reitlinger, Gerald. The SS: Alibi of a Nation. The Viking Press, New York, 1957. Republished by Da Capo Press, New York, NY.

Rhodes, Richard. Masters of Death: The SS Einsatzgruppen and the Invention of the Holocaust.

Vintage Books a division of Random House, New York, NY 2002

Shepherd, Ben. War in the Wild East: The German Army and Soviet Partisans. Harvard University Press, Cambridge, MA 2004

Sofsky, Wolfgang. The Order of Terror: The Concentration Camp. Translated by William Templer. Princeton University Press. Princeton, NJ 1997. Originally published as Die Ordnung des Terrors: Das Konzentrationslager. S. Fischer Verlag, GmbH, Frankfurt am Main, 1993

Speer, Albert. Inside the Third Reich. Collier Books, a Division of MacMillan Publishers, Inc. New York, NY 1970.

Strachan, Hew. European Armies and the Conduct of War. George, Allen and Unwin, London, UK 1983

Stein, George H. The Waffen SS 1939-1945: Hitler’s Elite Guard at War. Cornell University Press, Ithaca and London, 1966

Stern, Fritz. Gold and Iron: Bismarck, Bleichroder and Building of the German Empire. Vintage Books a division of Random House, New York 1979 First published by Alfred a Knopf 1977

Sydnor, Charles W. Soldiers of Destruction: The SS Death’s Head Division, 1933-1945. Princeton University Press, Princeton, NY 1977

Taylor, Fred, Editor and Translator. The Goebbels Diaries 1939-1941, Penguin Books Ltd, Harmondsworth UK and New York NY 1984.

Tooze, Adam. The Wages of Destruction Penguin Books, New York, NY, 2008. First Published by Allen Lane Books, Penguin Group, London UK, 2006

Trevor-Roper, H.R. Hitler’s Table Talk 1941-1944 with an introduction by Gerhard L Weinberg, Translated by Norman Cameron and R.H. Stevens, Enigma Books, New York, NY 2000. Originally published in Great Britain by Weidenfeld & Nicholoson, London 1953.

Warlimont, Walter. Inside Hitler’s Headquarters 1939-45. Translated by R.H. Berry, Presido Press, Novato CA, 1964.

Weinberg, Gerhard L. Germany Hitler and World War II . Cambridge University Press, New York, NY 1995

Weinberg, Gerhard L. Ed. Hitler’s Second Book: The Unpublished Sequel to Mein Kampf by Adolph Hitler. Translated by Krista Smith, Enigma Books, New York, NY 2006. Originally published as Hitlers zweites Buch, Gerhard Weinberg editor, 1961.

Weinberg, Gerhard L. Visions of Victory: The Hopes of Eight World War II Leasers. Cambridge University Press, New York, NY 2005

Westermann, Edward B. Hitler’s Police Battalions: Enforcing Racial War in the East.

University Press of Kansas, Lawrence, KS. 2005

Wette, Wolfram. The Wehrmacht: History, Myth, Reality. Translated by Deborah Lucas Schneider. Harvard University Press, Cambridge, MA 2006. Originally published as Die Wehrmacht: Feindbilder, Vernichtungskreig, Legenden. S. Fischer Verlag, GmbH, Frankfurt am Main, 2002

Wheeler-Bennett, John. The Nemesis of Power: The German Army in Politics 1918-1945. St. Martin’s Press Inc. New York, NY 1954

 

 

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Filed under crime, History, laws and legislation, leadership, Military, Political Commentary, world war two in europe

Vast and Heinous Crimes: Ordinary Men & War Crimes

babi yar

Friends of Padre Steve’s World,

As part of my academic work at the Staff College I teach military ethics as related to the Just War Theory. In the class on jus post bellum or justice after war I deal with the implication of participating in war crimes. It is a serious subject and in the class I attempt to make my students, all relatively senior officers from the United States and allied nations as uncomfortable as possible. I use a number of examples from the major war crimes trials at Nuremberg as well as the Generals Trial. I had an exceptionally good class over the past several weeks and that caused me to go back and do some revisions to a number articles that I have written in the past. I have published a version of this before but I have made some additions and expect that like my work on Gettysburg that this work too will be an ongoing project.

As I went through previous notes and research I felt a tenseness and revulsion for the actions of those that ordered, committed or condoned these crimes, men who were like me professional officers. I realize how easily it is for normal, rational, and even basically decent people to succumb to either participating in or turning a blind eye to crimes against others, even on a massive scale, in fact the bigger they are they seem easier to dismiss, because the victims cease be human, and simply a statistic. Sadly, Josef Stalin probably got human nature right when he said “The death of one man is a tragedy. The death of millions is a statistic.” That comment causes great revulsion in my soul, but I have to admit it seems to be the way that many people deal with such great crimes.

September 29th 2015 was the 74th anniversary of the Babi Yar massacre. It was committed by members of the SS Einsatzgruppen C near Kiev shortly after the German Army captured that city. 33,771 Jews were exterminated by the members of Sonderkommando 4b of Einsatzgruppen C as well as Police battalions. About 10,000 others, mainly Communist Officials and Gypsies were rounded up and killed in the same operation. The victims were stripped of all of their belongings taken to a ravine and shot. It was the second largest killing action by the various Einsatzgruppen in the war. It was committed by men who either believed that the people that they were killing were sub-human, or did not have the courage to stand up and say no.

These issues are still with us. Hannah Arendt made the comment that “The sad truth is that most evil is done by people who never make up their minds to be good or evil.”

These are uncomfortable subjects. We like to say that the Nazis were different than us or others. To some extent this is true, but the real truth is that most of the Christian Western European countries, and I include the United States have also committed gross crimes against humanity against peoples that we believed were less than human and not afforded human rights or protections. In the movie Judgement at Nuremberg Spencer Tracy makes a comment that should send chills through any of us. He spoke concerning one of the judges on trial, “Janning, to be sure, is a tragic figure. We believe he loathed the evil he did. But compassion for the present torture of his soul must not beget forgetfulness of the torture and the death of millions by the Government of which he was a part. Janning’s record and his fate illuminate the most shattering truth that has emerged from this trial: If he and all of the other defendants had been degraded perverts, if all of the leaders of the Third Reich had been sadistic monsters and maniacs, then these events would have no more moral significance than an earthquake, or any other natural catastrophe. But this trial has shown that under a national crisis, ordinary – even able and extraordinary – men can delude themselves into the commission of crimes so vast and heinous that they beggar the imagination….”

Babi Yar is just one example of how civilized people can get can commit great atrocities in the name of ideology and race, and it does not stand alone. The tragic fact is that it really doesn’t take much to condition people to go commit such crimes; just teach people from childhood that people of certain races or religions are less than human. Then subjugate them to incessant propaganda and then turn them loose using the pretext that they are killing terrorists or insurgents. In the coming days I am posting in small sections an article that I wrote that deals with the ideological as well as military reasons that brought about Babi Yar and so many other atrocities committed by the Nazis during the campaigns in Poland and the Soviet Union.

What happened at Babi Yar is just one example of how civilized people can get can commit great atrocities in the name of ideology and race, and it does not stand alone. The tragic fact is that it really doesn’t take much to condition people to go commit such crimes; just teach people from childhood that people of certain races or religions are less than human. Then subjugate them to incessant propaganda and then turn them loose using the pretext that they are killing terrorists or insurgents.

The article deals with the ideological as well as military reasons that brought about Babi Yar and so many other atrocities committed by the Nazis during the campaigns in Poland and the Soviet Union.

To be continued….

Peace

Padre Steve+

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