Category Archives: faith

Christmas in the Cauldron: Kurt Reuber and the The Madonna of Stalingrad

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Kurt Rueber was a theologian, pastor and medical doctor. A friend of Albert Schweitzer he was conscripted to serve as a physician in the Germany Army at the beginning of the war. By November 1942 he was a seasoned military physician serving with the 16th Panzer Division, part of the German 6th Army, which had been fighting in the hell of Stlaingrad. When that division along with most of 6th Army was surrounded by the Soviets, cut of from most supply and without real hope of relief he continued to serve the soldiers committed to his care.

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A Self Portrait 

However that care also included spiritual matters. Rueber was also an artist and pastor and as such he reflected on the desparation of the German soldiers in the Stalingrad pocket. He wrote to his family.

“I wondered for a long while what I should paint, and in the end I decided on a Madonna, or mother and child. I have turned my hole in the frozen mud into a studio. The space is too small for me to be able to see the picture properly, so I climb on to a stool and look down at it from above, to get the perspective right. Everything is repeatedly knocked over, and my pencils vanish into the mud. There is nothing to lean my big picture of the Madonna against, except a sloping, home-made table past which I can just manage to squeeze. There are no proper materials and I have used a Russian map for paper. But I wish I could tell you how absorbed I have been painting my Madonna, and how much it means to me.”

“The picture looks like this: the mother’s head and the child’s lean toward each other, and a large cloak enfolds them both. It is intended to symbolize ‘security’ and ‘mother love.’ I remembered the words of St. John: light, life, and love. What more can I add? I wanted to suggest these three things in the homely and common vision of a mother with her child and the security that they represent.”

The picture was drawn on the back of a captured Soviet map and when he finished it he displayed it in his bunker, which became something of a shrine. Reuber wrote:

“When according to ancient custom I opened the Christmas door, the slatted door of our bunker, and the comrades went in, they stood as if entranced, devout and too moved to speak in front of the picture on the clay wall…The entire celebration took place under the influence of the picture, and they thoughtfully read the words: light, life, love…Whether commander or simple soldier, the Madonna was always an object of outward and inward contemplation.”

As the seige continued men came to the bunker for both medical care and spiritual solace.  On Christmas Eve Reuber found himself treating a number of men wounded by bombs outside the bunker. Another soldier lay dying, just minutes before the soldier had been in the bunker singing the Christmas hymn O Du Froeliche.  Reuber wrote:

“I spent Christmas evening with the other doctors and the sick. The Commanding Officer had presented the letter with his last bottle of Champagne. We raised our mugs and drank to those we love, but before we had had a chance to taste the wine we had to throw ourselves flat on the ground as a stick of bombs fell outside. I seized my doctor’s bag and ran to the scene of the explosions, where there were dead and wounded. My shelter with its lovely Christmas decorations became a dressing station. One of the dying men had been hit in the head and there was nothing more I could do for him. He had been with us at our celebration, and had only that moment left to go on duty, but before he went he had said: ‘I’ll finish the carol with first. O du Frohliche!” A few moments later he was dead. There was plenty of hard and sad work to do in our Christmas shelter. It is late now, but it is Christmas night still. And so much sadness everywhere.”

On January 9th 1943 with all hope of escape or reinforcement gone Reuber gave the picture to the battlaion commander.  The officer was too ill to carry on and was one of the last soldiers to be evacuated from the pocket.

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German POWs walking out of Stalingrad

Reuber was taken prisoner and survived the harrowing winter march to the Yelabuga prison camp. In late 1943 Reuber wrote his  Christmas Letter to a German Wife and Mother – Advent 1943. It was a spiritual reflection but also a reflection on the hope for life after the war, when the Nazi regime would be defeated, and Germany given a new birth.

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Reuber operating on a wounded soldier above and drawing below

Reuber wrote:

“The concatenation of guilt and fate has opened our eyes wide to the guilt. You know, perhaps we will be grateful at the end of our present difficult path yet once again that we will be granted true salvation and liberation of the individual and the nation by apparent disappointment of our “anticipation of Advent”, by all of the suffering of last year’s as well as this year’s Christmas. According to ancient tradition, the Advent season is simultaneously the season of self-reflection. So at the very end, facing ruin, in death’s grip – what a revaluation of values has taken place in us! We thus want to use this period of waiting as inner preparation for a meaningful new existence and enterprise in our family, in our vocation, in the nation. The Christmas light of joy is already shining in the midst of our Advent path of death as a celebration of the birth of a new age in which – as hard as it may also be – we want to prove ourselves worthy of the newly given life.”  (Erich Wiegand in Kurt Reuber, Pastor, Physician, Painter, Evangelischer Medienverb. Kassel 2004. )

Reuber did not live to see that day. He died of Typhus on January 20th 1944, not long after writing this and just a few weeks after painting another portrait of the Madonna, this one entitled The Prisoner’s Madonna. He was not alone, of the approximately 95,000 German POWs taken at Stalingrad only about 6,000 returned home. 

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His paintings survived the war and his family gave The Madonna of Stalingrad  to the Kaiser Wilhelm Memorial Church in Berlin when its ruins were restored as a symbol of hope and reconcilliation. Copies are also displayed in Coventry Cathedral and the Russian Orthodox Cathedral in Volgagrad, the former Stalingrad. A copy of The Prisoner’s Madonna is now displayed at the Church of the Resurrection in Kassel. 

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I have a print of the Madonna of Stalingrad in my office. It has become one of the most meaningful pictures I have since I returned from Iraq in 2008. To me they are symbols of God’s presence when God seems entirely absent.

Praying for an end to war.

Peace

Padre Steve+

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Filed under faith, History, Loose thoughts and musings, Military, Religion, world war two in europe

The Historic “Christian” War on Christmas

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“The Grinch hated Christmas! The whole Christmas season!
Now, please don’t ask why. No one quite knows the reason.
It could be his head wasn’t screwed on just right.
It could be, perhaps, that his shoes were too tight.
But I think that the most likely reason of all
May have been that his heart was two sizes too small…” Dr Seuss How the Grinch Stole Christmas

Yes my friends I hate to admit it there is a war on Christmas. However unlike those that want to blame it on all of those Godless types I have to say that the real war on Christmas has been waged by Christians for centuries.

Now I do have to be fair. There are some people in the secularist camp who file lawsuits against municipalities that have Christmas displays on public property and even some who will push those lawsuits to exhibits on private property.  However, despite the media attention these are nothing in comparison to what Christian Grinches have done over the years.

So despite the efforts of some I do not fear for Christmas because the celebration of Christ’s Incarnation and Nativity has survived far worse even from those within the faith.

Now let me be fair here. Some of the things that the Christian Grinches have protested are frivolous and at their heart not very spiritual. But that tends not to be the case today. As Christians we seem perfectly at home in the crass materialism and consumerism of our modern Christmas celebrations even within the walls of our churches. It seems that as long as we are willing to put a nativity scene made by Third World slave laborers in the middle of an otherwise completely capitalistic consumer orgy we don’t care. But God forbid an Atheist object or a member of a minority religion demand equal time and space for their display in the otherwise crassly materialistic celebration. But I digress….

Let us go back and look at some history. Not that fake David Barton and Glenn Beck history but real history. You know, stuff that actually happened and that we have documentary evidence to support, not stuff that we pull out of thin air.

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Back in the the 1600s a religious group influential in our nation’s early development hated the celebration of Christmas. I am not kidding. These were the Puritans, who by their name we must assume were pretty pure.

Since the Puritans already believed that they were the “elect” based on the Calvinist doctrine of double predestination they knew they were right. For those that don’t know what this doctrine means let me explain. The idea was that the Puritans and other strict Calvinists believed that they were the elect. In other words they believed that they were pre-ordained by God before the foundation of the world to go to heaven. Now that isn’t uncommon in religion but they also believed based on the same doctrine that all other people were destined to go to Hell because God decided they would before the creation of the world.

But there was another interesting part of this doctrine that wasn’t about heaven. They also believed that they had the “Biblical Mandate” to rule for God on earth. Their successors in the modern Christian Dominion or 7 Mountains Theology movement believe the same thing. They believed that sine it was God’s will that they rule that whatever they they said that others needed to obey, after all God put them in charge.

The Puritans came out of the Protestant Reformation in England. Unlike today the English took religion pretty seriously.  Now despite the cultured accent that we hear on the BBC or CNN World the English of that day were actually more like unruly football fans only worse. When it came to matters of religious tolerance and loving their neighbors they were pretty un-Christian.

English Protestants of the non-monarchical Reformation type like the Puritans did their best to rid the Church of England of anything that appeared to even look Catholic, especially Christmas. Of course this cleansing of the church often included real people including the few remaining stick in the mud Roman Catholics and Anglicans who still liked Catholic stuff.

But to be fair to the Puritans back then the English of all Christian denominations tended to be a bit intolerant. They would lop off the heads of, burn at the stake or crush with heavy stones anyone that deviated from their beliefs first and ask questions later. It was kind of like the fans of the Premier League only not as well behaved.

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Oliver Cromwell

Early in their history the Puritans were a persecuted group. Militant, intolerant, exclusive  who could not find reasons not to like them? But when the Puritans took power when Oliver Cromwell overthrew the monarchy they took their revenge and they enjoyed it. They didn’t just decide to lop, crush and burn their opponents of all denominations, but they also decided to outlaw the celebration of Christmas.

Christmas law 1658

Of course they did so for noble reasons such as ridding the country of anything that smelled Catholic or did not fit within their rather harsh and purist views of the faith. Thus when they took power they did their best to ensure that everyone was as miserable as them. This included banning the celebration of Christmas. They were kind of like the Taliban in a sense, except they were not Moslems.  But that being said they ruled in a similar manner and made most other people miserable.

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In 1652 it was declared that no Observation shall be had of the Five and twentieth day of December, commonly called Christmas-Day; nor any Solemnity used or exercised in Churches upon that Day in respect thereof’.

In 1647 the Puritan dominated Parliament backed up by the brute force of the Army and Police led by Oliver Cromwell simply abolished the Christmas feast and all that went with it, including the Roast Beast. Gone were such nasty pagan ideas such as Christmas Trees, feasting, caroling, and decorations. And let’s not forget the favorite target of Grinch’s everywhere, Nativity scenes. Of course the Puritans had a different reason than modern secular Grinches for banning them. Nativity scenes were banned because they were “idols.” Not content with banning the outward festivities the Puritans even frowned on the use of the word Christmas because they believed that it was akin to taking the Lord’s name in vain.

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Wassailing 

Likewise the Puritans were not content with inflicting their beliefs on church going people, they inflicted them on the majority of the people who simply wanted some relief for the drudgery of daily life in 17th Century England. The Puritans even banned the poor from the tradition of Wassailing. Wassailing was a custom in which the rather pungent poor would go from house to house, begging for treats in exchange for drinking a toast to the family.  The drink called wassail, was a hot spiced wine.  Now this was not a vintage Napa Valley or French wine but a pungent English wine, thus the need for spices and heat. Wassailing sometimes ended up in an out of control scene of drunken revelry, much like current English Football match celebrations, which is why the Puritans objected so strenuously. They didn’t like football either. No kidding, back then it was known as Mob Football and didn’t have very many rules. It was particularly popular at Christmas which meant that it must be of the Devil.

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Mob Football

Be it known that the Puritans did had no sense of fun as we know it. They viewed any religious practice that might include something fun harmful and as such religious practices such as these needed to be removed from public life altogether.

Well this situation lasted until 1660 a year after the Lord Protector and head of the Army and Police Oliver Cromwell kicked the bucket. The anti-Christmas laws were quickly overturned and the populace went back to simply lopping, burning and crushing and everyone, save those being lopped, crushed or burned was happy because Christmas was back.  People were so happy to bring Christmas back that the new rulers in England exhumed Cromwell’s body from Westminster Abbey and executed him posthumously. Since they had a flair for decorating they lopped off Cromwell’s head and displayed it outside Westminster Hall for about four years.

A popular verse of the time said:

Now thanks to God for Charles’ return,
Whose absence made old Christmas mourn;
For then we scarcely did it know,
Whether it Christmas were or no.

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Not to be outdone the Puritan colonists in the Massachusetts Bay Colony enacted similar laws to their brethren in England. In 1659 through the newly appointed Governor Sir Edmund Andros. The laws remained on the books until 1681. During the time that the laws were in force everyone had a grand time. Like others in places like Cromwell’s England, Stalin’s Soviet Union, the Ayatollah’s Iran and the Taliban’s Afghanistan the General Court of the Massachusetts Bay Colony banned the celebration of Christmas and other such holidays at the same time it banned gambling and other lawless behavior.

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Grumpy Puritan and Revelers 

Grouping all such behaviors together the court placed a fine of five shillings on anyone caught feasting or celebrating the holiday in a manner that might be construed as fun. Things like taking time off from work, feasting, partying, wassailing, playing Mob Football or anything else. The law read like this:

“For preventing disorders, arising in several places within this jurisdiction by reason of some still observing such festivals as were superstitiously kept in other communities, to the great dishonor of God and offense of others: it is therefore ordered by this court and the authority thereof that whosoever shall be found observing any such day as Christmas or the like, either by forbearing of labor, feasting, or any other way, upon any such account as aforesaid, every such person so offending shall pay for every such offence five shilling as a fine to the county.”

That sounds lovely doesn’t it? At least they didn’t go lopping, burning or crushing with heavy stones unless you were proven to be a Christmas celebrating witch. Unlike England where the lifting of the ban was celebrated with the aplomb given to a World Cup championship the Colonists up in the Massachusetts Bay Colony and their descendants frowned upon the celebration of Christmas until the 1820s. That was  when enough Irish showed up in Boston to turn the place around and make it the fun town that it is now.  Coincidently the last “State Church” in the United States was the Congregational Church in Massachusetts. It wasn’t disestablished until 1833.

So the next time you hear about those that want to impose their beliefs to quash Christmas regardless of their religious or non-religious reasons please realize that this isn’t a new thing at all. Christians have been doing it for centuries.

Let us also remember that some of the un-fun Fundamentalists screaming about the “war on Christmas” actually want to re-establish the Puritan view of faith which would in effect eliminate any celebration of Christmas if they could only convince the corporations that profit off of Christmas but otherwise support their political causes to go along with it.

But for now we only have to suffer those fun and sentimentality deprived army of Grinch’s that without the religious flair of the Puritans attempt to crush the spirit of Christmas. Thankfully, more people like all the tinsel and bells as well as the presents and time off regardless of their religion or lack thereof and so the Christmas celebration as we know it will survive.

Maybe in doing so a few people will discover the humble, less than pretentious babe laying in the manger. One can always hope.

Peace

Padre Steve+

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Advent 2013: God Loves the Real World

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O come, thou Dayspring, come and cheer
our spirits by thine advent here;
disperse the gloomy clouds of night,
and death’s dark shadows put to flight.

(From O Come O Come Emmanuel) 

Introduction: This is an article that I wrote last year. I have updated with this introduction and made a few edits for this year for a couple of reasons. One reason is that I think that it is worth the read for those unfamiliar with the season and what it means. Secondly I see the observance of Advent as a way to actually discover something spiritual and eternal that can help us in the real world today, not just in the by and by, but today, in how we treat our neighbors and care for others. 

In a sense this very traditional observance can be counter-cultural in amid the usual din of the shopping orgy that began on Thanksgiving and will end as retailers squeeze out the last profits on Christmas Eve. The observance of Advent is also an antidote to the politically charged “the war on Christmas” emanating from certain Christian “conservatives” and Rupert Murdoch’s Fox News and Newscorp empire. The sad thing is that for all of their alleged “defense” of Christmas most of these culture warriors and their media allies have reduced the mystery of God’s great love at Christmas to a religious holiday so covered in consumerism that it is hard to find that tiny babe in the manger of Bethlehem. Finally, I write this in the hopes that discover the joy as we wait in the anticipation of the the message of the angel who said “Behold I bring you tidings of great joy….”

I think that each Sunday of the Advent Season I will write a short reflection on the various aspects of hope, expectation and love that is the heart of the season.

Today is the fist Sunday of what we in the liturgical Christian world know as the season of Advent.

Advent is the beginning of the liturgical year, in a sense the opening day of a new season of faith, as much as the Opening Day is in Baseball. It is a season of new beginnings, of hope looking forward and looking back. It is a season of intense realism. It is a season where the people of God look forward to their deliverance even as they remember the time when God entered into humanity.  It was not simply entering the human condition as a divine and powerful being inflicting his will upon people but deciding to become subject to the same conditions know by humanity. As Paul the Apostle, wrote about him: “though he was in the form of God, did not regard equality with God as something to be exploited,  but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death– even death on a cross.” (Philippians 2:5b-8) 

In the incarnation Jesus Christ shows his love and solidarity with people, humanity, the creation, reality. Dietrich Bonhoeffer wrote:

“God loves human beings. God loves the world. Not an ideal human, but human beings as they are; not an ideal world, but the real world. What we find repulsive in their opposition to God, what we shrink back from with pain and hostility, namely, real human beings, the real world, this is for God the ground of unfathomable love.” 

That simple fact is why Christ came.

He didn’t come to found a government or even for that matter a religion. He did not come to exemplify “Christian” virtues or to condemn people that religious people condemned as sinners. He came simply to save and redeem the world and people like us from themselves.

The meaning of the incarnation, and the hope of the season of Advent is that God loves people. Yes, even the people that the Christian culture warriors despise.

In the next few week there will be much written and said about Jesus. Much of it will not actually deal with Jesus or the people that he came to save but instead about the worldly power and influence of those who seek the profits of being “prophets.” Some of them will talk fervently about the “War on Christmas” as if somehow God and Christ are so small that they need government sponsored displays in the public square in order to be real, relevant or or for that matter important. What a small God they must have.

Somehow the message of Advent, the coming of Jesus is contradictory to the message of the for profit prophets. Certainly the early Christians had no government backing of any kind. They simply lived the life and showed God’s love to their neighbors, often at the cost of their lives and paradoxically the message was not crushed, but spread and overcame an empire. It was only when they became co-executors of government power that the message of reconciliation became a bludgeon to be used against those who did not agree with the theology of the clerics beholden to the Empire.

The Christ of the Season of Advent, the one who came and who promises to come again is not captive to the capricious message of the for profit prophets and their political and media allies. I would dare say that God is much bigger than them or those that they believe will somehow end the Christian faith as we know it. But then maybe the Christian faith “as we know it” is more a reflection of us and our culturally conditioned need for physical, economic and political power over others than it is of Jesus.Nativity-extr

All I know is that the simplicity of the message that “God so loved the world that he gave his only begotten Son” is more powerful than any political-religious alliance.

The time of waiting in expectation during advent also helps us to focus on Jesus’ words to  “Love God with all your heart and love our neighbors as ourselves.” It also calls to mid the words of the Old Testament prophet Micah, who asked “what does the Lord require of thee? To love show justice, to love mercy and to walk humbly with thy God.”

Advent stands in stark contrast to the politically charged consumerism of the War on Christmas.  I think that the message that God loves the real world is worth repeating in such an environment. In fact I think that because the message of God’s great love for those deemed “repulsive” by so many supposedly “conservative Christians” is so amazing that it must be proclaimed. As distasteful as it is to the “for profit prophets” of our time that it is not only worth repeating, but actually believing and acting upon.

It is a good reason for me to during this season of Advent to look forward to our celebration of the mystery of the Incarnation, the coming of the God who “emptied himself” and took “the form of a slave” in order to save his people.

Peace

Padre Steve+

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The Season of Hope: Advent and PTSD

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“Totally without hope one cannot live. To live without hope is to cease to live. Hell is hopelessness. It is no accident that above the entrance to Dante’s hell is the inscription: “Leave behind all hope, you who enter here.” Jürgen Moltmann

Advent and Christmas are my favorite times of the Church year. But that being said I don’t see them in isolation from the rest of the Church year, especially Holy Week, Good Friday and Easter. In fact they cannot be divorced from them. However for me the mystery of the incarnation and the season of waiting in hope is incredibly important in a world that mystery is unappreciated and waiting is an annoyance.

The beginning of Advent stands in stark contrast to the false God of Black Friday. Black Friday is marked by a materialistic rush for all that satiates our desires. Waiting takes a back seat to the throngs of shoppers lined up for a mad rush at retail outlets.

Now before anyone gets the wrong idea I am not against business making profits or people saving money. However that being said the stark contrast between the crass materialism exhibited by our consumerist culture that is blessed by many Christian Conservatives and the message of Advent and Christmas.

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The starkness between the two really became apparent to me when I returned from Iraq in 2008 suffering from severe and chronic PTSD. It  something that still plagues me though not to the extent that it did for a long time. During that terrible time hope was hard to come by. In the midst of the madness I was for all intents and purposes an agnostic just praying that God still existed. Only my deep sense of calling as a Priest and Chaplain kept me going as I served in the ICUs of a major medical center working with people facing death and their families.

On Christmas Eve of 2008 I was doing so bad that I handed my wife the keys to our car at the Christmas Eve Mass where she was singing in the choir and walked home in the dark and cold. If there had been a bar within a few blocks I would have walked in and poured myself out. I understood the depth of hopelessness that Dante wrote about.

But a year later I experienced what I call my “Christmas miracle” while administering the last rites to a dying patient in our emergency room. It was a miracle and for the first time since Iraq I felt the mystery and wonder of Advent and the Incarnation.

Faith returned, albeit different. In place of the certitude that marked my previous faith I was now open to new possibilities as well as being okay with doubt. I rediscovered, or maybe better put discovered the importance of being human, something that the Gospel makes so clear when it comes to the humanity of Jesus. Jürgen Moltmann wrote of the incarnation:

“God became man that dehumanized men might become true men. We become true men in the community of the incarnate, the suffering and loving, the human God.” 

In a sense I was born again in that emergency room that Advent night. Dietrich Bonhoeffer wrote that “Advent creates people, new people.” That I agree with.

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However there are some that profess to have a direct line to God who neither understand faith, life or humanity. On a Veteran’s day broadcast of The Believe’s Voice of Victory two of them made some incredibly ignorant comments about PTSD. Kenneth Copeland the host of the program a long time prosperity Gospel charlatan and huckster and the faux historian David Barton made the comments that real Bible believing Christians could not get PTSD. Copeland stated:

“Any of you suffering from PTSD right now, you listen to me. You get rid of that right now. You don’t take drugs to get rid of it, it doesn’t take psychology; that promise right there [in the Bible] will get rid of it.

But truthfully there is no promise in the Bible that says that you get rid of PTSD or any other neurological condition. The fact is that many Fundamentalist Christians believe that such conditions are a product of the sin of the individual. Something that they take from Douglas Adams’ “Nouthetic” or “biblical” counseling. Adams’ who believes that mental illness, including PTSD is not a “sickness” but due to the “sinfulness” of the afflicted person. This really is not much different than what Scientology preaches but it finds a home in many Evangelical and Fundamentalist Christian circles.

Barton added to Copeland’s ignorance showing that he is not only an ignorant pseudo historian but a danger to any person suffering from PTSD. Barton said:

“What we’re talking about, getting rid of the PTSD, guys who have been through battle, they need to understand that soldier’s promise, you come back guiltless before God and the nation…You’re on an elevated platform up here, you’re a hero, you’re put in the faith hall of fame if you take this [Bible],…We used to in the pulpit understand the difference between a just war and an unjust war. And there’s a biblical difference, and when you do it God’s way, not only are you guiltless for having done that, you’re esteemed.”

To cut to the chase these men believe that if you are a soldier suffering from PTSD it must be your sin causing it. Likewise if you are Barton you believe that if you kill in the name of Jesus it is not a sin, you are a hero of the faith. That sounds a lot like Al Qaeda’s understanding of killing in the name of Allah, and some people get mad at me when I call men like Barton “Christian Taliban.” But if the shoe fits they can eat it.

Barton, Copeland and their fellow travelers embody the worst of modern Evangelicalism and their type of Christianity is why young people in particular are leaving the church and not coming back. They are anti-science, anti-reason, anti-history and dare I say, Anti-Christ. Reducing the Bible to a technical manual they strip the mystery of faith and life out of the scriptures. Their certitude flows from a combination of arrogance and ignorance. Devoid of compassion, and love, consumed by the lust for power they are dangerous. Armed with money and air time they spread ignorance and hatred of others not like them and call it “the Gospel.”

Like Black Friday they too stand in stark contrast to the message of the Gospel proclaimed during Advent and Christmas as well as the week of the Passion.

For me, still suffering from PTSD I find great comfort and hope in the message of the season of Advent. It was during Advent that my faith and life returned.

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Paul wrote in his letter to the Galatians:

“But when the fullness of time had come, God sent his Son, born of a woman, born under the law, in order to redeem those who were under the law, so that we might receive adoption as children.” Gal 4:4-5

Now I look forward to the coming of Jesus, but on a daily basis, in the life I live in the real world where people like me struggle. It is the world that Jesus

I look forward to this time of hope and patient expectation.

Peace

Padre Steve+

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Padre Steve’s Reasons for Thanksgiving in 2013

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“Be thankful for what you have. Your life, no matter how bad you think it is, is someone else’s fairy tale.” Wale Ayeni 

Judy and I celebrated a wonderful Thanksgiving today with some dear friends. We had it easy, our job was to bring the growlers of Gordon Biersch Beer, which is a lot easier than having to cook. Our friends prepared a wonderful meal and as we talked, ate drank and watched football we were reminded that Thanksgiving really is about being thankful for all things in life.

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We have a lot to be thankful for and no matter how hard we have had it at times over the years we have it pretty good. Today was a nice day. Had we not gone over to our friends we probably would have invited people without family in the local area over. We have done that before. The past few years with me being either deployed or stationed away from Judy when we had thanksgiving together we would either cook a small traditional meal at home or go out. When we got home we watched a movie and hung out with our dogs Molly and Minnie.

At least though what we are thankful for on Thanksgiving has changed over the years. Mark Twain described the American tradition of Thanksgiving. Twain as opposed to those who mythologize the Pilgrims and those who followed them was actually a pretty fair summation:

“Thanksgiving Day, a function which originated in New England two or three centuries ago when those people recognized that they really had something to be thankful for — annually, not oftener — if they had succeeded in exterminating their neighbors, the Indians, during the previous twelve months instead of getting exterminated by their neighbors, the Indians. Thanksgiving Day became a habit, for the reason that in the course of time, as the years drifted on, it was perceived that the exterminating had ceased to be mutual and was all on the white man’s side, consequently on the Lord’s side; hence it was proper to thank the Lord for it and extend the usual annual compliments.” 

I think my most memorable Thanksgiving in the past decade is Thanksgiving in Iraq back in 2007. At that time we had just come in from a mission in the far reaches of Anbar Province, a mission which had to be curtailed because visiting congressmen had sucked up most of the air assets. It was interesting to be in cold tents and air terminals sleeping on cots with several hundred others in the same boat. So after three days of being marooned at an intermediary stop we got a flight back to our home base.

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When we got back I was one of the servers, working alongside the vastly underpaid and overworked contract workers from India and Sri Lanka employed by an company affiliated with KBR-Halliburton in the DFAC or Dinning Facility. Those guys worked for 2 years 6 days a week, 12 hour days for about $8000 of which half was paid to the agent that hired them. I developed a healthy appreciation for these wonderful people who always kept a good attitude even when some Americans treated them rudely over things that they often had no control. Many were Catholic or Anglican Christians who were incredibly gracious despite their situation. My friend Fr Jose Bautista made sure that he celebrated Mass at their compound which was away from the main areas of the base.

Despite being exhausted from the trip worked the line for a couple of hours cracking jokes with our Marines, Sailors, Soldiers Airmen and civilians as well as the DFAC employees. It is a Thanksgiving that I will always remember, especially because of the people and being away from home and knowing that I would be going out again soon to the far reaches of the province.

Thus I always remember my brothers and sisters deployed in harm’s way and those deployed or stationed away from their families and friends at home.

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Today was wonderful and tomorrow will be spent around the house helping Judy do some cleaning and getting ready to put up our Christmas decorations over the weekend. Since I am not a fan of the craziness of Black Friday this will be a fairly relaxing day.

I do wish you and yours a blessed weekend and pray that your Thanksgiving went well.

Peace

Padre Steve+

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The Impending Death of Thanksgiving as We Knew It: Black Thursday and the War on Thanksgiving

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“Never allow family to stand in the way of opportunity.” The Ferengi 6th Rule of Acquisition 

 I have written before about Black Friday. It is a custom that seems to destroy any meaning of a sacred holiday with greater abandon every passing year. In fact I have been very critical of the abject materialism of Black Friday which I think has its own God, the God of profit. 

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This year the festivities are starting early, in fact in some places people have been lined up since the weekend so they can be first to get the latest greatest gadgets that will be obsolete in less than a year. Not actually that they will be obsolete but rather that new and improved models of the same gadget will be on sale this time next year. The sad thing is that many of the same people who have been lined up since the weekend will be doing it again next year. `

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When it was just Black Friday it was bad enough, especially as Black Friday started encroaching on Thanksgiving. But now the last remaining line between Thanksgiving, the one holiday where getting together with family or friends regardless of your religious beliefs has been obliterated. Thanksgiving is now for all intents and purposes Black Thursday. It like Christmas before it has been sacrificed to the God of materialism and consumerism. It has been sacrificed for corporate profits and the individuals perceived need for stuff. It will be observed on the backs of retail workers making poor wages often with no benefits who will have to sacrifice time with family just to keep their jobs. 

Pope Francis in his first Apostolic Exhortation noted that “the thirst for power and possessions knows no limits. In this system, which tends to devour everything which stands in the way of increased profits.” He is absolutely correct in this, but churches in the United States, especially supposedly conservative ones say little. 

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I am sorry this is a war on Thanksgiving and a war on vulnerable workers. But then as the Ferengi 111th Rule of Acquisition says “Treat people in your debt like family … exploit them.”

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Religious conservatives and their media allies on Fox News rage about the supposed “War on Christmas” but for decades have sacrificed Christmas on the Godless altar of materialism and consumerism. Now they are throwing the last remaining holiday where families and friends can gather out the window, without saying a word about it. 

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I wonder which is worse in the eyes of God, to give lip service to the religious aspects of the holiday? Or to mistreat and abuse the most vulnerable workers all while becoming indebted to the banks and corporations who have no regard for the real meaning of any holiday and only seek a greater profit? 

But then “greed is eternal.” So says the 10th Rule of Acquisition.

Goodbye Thanksgiving it was good to know you. 

Peace 

Padre Steve+

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Christian Culture Warriors Versus Pope Francis and Boarding the Wrong Train

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“If you board the wrong train, it is no use running along the corridor in the other direction.” Dietrich Bonhoeffer

It has been amazing for me to watch and listen to influential leaders of the Christian Right vilify Pope Francis for “being liberal” and “surrendering in the culture war.” I find it amazing because for the past 30 years I have been watching the culture warriors fight this war.

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It was in 1992 when Pat Buchanan announced at the Republican National Convention that “There is a religious war going on in our country for the soul of America. It is a cultural war, as critical to the kind of nation we will one day be as was the Cold War itself.”

I had deep ambivalence that speech back then and I was a conservative Republican and moderately conservative Christian. I had already seen how vicious the politically driven Christian conservatism was when I attended Southwestern Baptist Theological Seminary during the early part of the Fundamentalist takeover of that school.

When I was ordained as a Priest in a more conservative Episcopal denomination back in 1996 I became part of a denomination at the time that had fully embraced the ideas of the culture war. When we went to clergy conferences our textbooks were those of Buchanan, Robert Bork, and Thomas Sowell as well as many others which espoused the necessity and rightness of the religious and culture war. Leadership indoctrinated us in this.

However as a military chaplain I had deep qualms about what was going on in this because I was already seeing the practical effects this was having on those who I served. I remember talking to some of the other chaplains in the denomination, a number who had similar concerns.

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So for many years I operated in the nether world of representing a denomination which by the day was growing more deeply aligned with the culture warriors. It began to come to a head in 2006 when Gordon Klingenschmitt, a Navy Chaplain on active duty began a campaign which ended caused a great uproar among religious conservatives and caused chaplains from many conservative denominations great grief as people in our churches looked to Klingenschmitt as a some kind of hero. In fact he was not. He was and is a pathological liar who has been on a Jihad since even before he entered the Navy as a Chaplain in 2003. I saw the unbridled vicious and unethical behavior exhibited by Klingenschmitt and his allies in the extreme Christian right and the right wing political hacks and pundits who use the Christian faith and unwitting but sincere Christians to advance an agenda which is neither Christian nor faithful to the vision of our founding fathers.

It was after that that I deployed to Iraq where what I saw and experienced changed me in profound ways. Suffering from chronic and severe PTSD I suffered a collapse of faith and for two years was for all intents and purposes an agnostic just hoping that God existed. Only my strong sense of vocation and the grace and mercy of God kept me going. But when faith returned it was different and as I began to write about it I realized who much I had changed. In September 2010 I was told by my Bishop that I needed to leave the church because I was “too liberal.”

So now when I see the same right wing political hacks, pundits, preachers and politicians who have been stoking this Christian version of Jihad against a plethora of enemies, Moslems, Gays, women, Liberals, progressives in fact anyone that they want to label as different then them or “enemies” of God or “America” I get my hackles up.

When I heard Pat Buchanan and Sarah Palin condemning Pope Francis for his alleged liberalism I realized that no Christian leader was safe from their foolish and shortsighted agenda. Pope Francis has chosen the way of Jesus, he is embracing people that conservative Christians have not only marginalized, but have persecuted for years and are still attempting to do so in the United States and elsewhere. There are times that I fear for the life of Pope Francis because there are people who believe so strongly that they would kill him if they believed that God wanted them to, and when people like Buchanan accuse Francis of surrendering in the culture war they help justify people wo will kill in the name of God.

What seems to me that most of these people lack is a real sense of historical context, not only of the importance that the founders of the United States placed on the freedom of religion and freedom from religion as well as the history of other countries.

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One of my special areas of study is the Weimar Republic and the Nazi period of German history. Religious conservatives were often willing partners with Hitler and the Nazi movement because of their opposition to socialism and what they saw as an atheistic movement in Germany, which many lamed on the Jews. Martin Niemöller was a prominent pastor in that era. His writings reflected the feelings of many. He wrote:

“I hated the growing atheistic movement, which was fostered and promoted by the Social Democrats and the Communists. Their hostility toward the Church made me pin my hopes on Hitler for a while. I am paying for that mistake now; and not me alone, but thousands of other persons like me.”

Niemöller was a war hero.  He had served on U-Boats during the First World War and commanded a U-Boat in 1918 sinking a number of ships.  After the war he resigned his commission in the Navy in opposition to the Weimar Republic and briefly was a commander in a local Freikorps unit. His book Vom U-Boot zur Kanzel (From U-boat to Pulpit) traced his journey from the Navy to the pastorate. He became a Pastor and as a Christian opposed what he believed to be the evils of Godless Communism and Socialism.  This placed him in the very conservative camp in the years of the Weimar Republic and he rose in the ranks of the United Evangelical Church of the Old Prussian Union.  Active in conservative politics, Niemöller initially support the appointment of Adolf Hitler as Chancellor.

However, he quickly soured on Hitler due to his insistence on the state taking precedence over the Church.  Niemöller was typical of many Germans of his era and harbored ant-Semitic sentiments that he only completely abandoned his anti-Semitic views until after he was imprisoned.  He would spend 8 years as a prisoner of the Nazis a period hat he said changed him including his views about Jews, Communists and Socialists.  Niemöller was one of the founding members of the Pfarrernotbund (Pastor’s Emergency Federation) and later the Confessing Church. He was tried and imprisoned in concentration camps due to his now outspoken criticism of the Hitler regime.

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Herman Maas was another Evangelical Pastor.  Unlike Niemöller, Maas was a active participant in the ecumenical movement, built bridges to the Jewish community and defended the rights of Jews as German citizens.  He received a fair amount of criticism for his attendance of Reichspräsident Friedrich Ebert’s funeral.  Ebert was both a Socialist and avowed atheist.  Maas too was active in the Pfarrernotbund and the Confessing church, and unlike Niemöller maintained his opposition to anti-Semitism and the Nazi policies against the Jews. He would help draft the Barmen declaration.  He too would be imprisoned and survive the war.  Maas was the first non-Jewish German to be officially invited to the newly formed state of Israel in 1950. In July 1964 Yad Vashem recognized the Maas as one of the Righteous Among the Nations.

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Dietrich Bonhoeffer a young Pastor and theologian would also step up to oppose the Nazis and offer support for the Jews.  He helped draft the Bethel Confession which among other things rejected “every attempt to establish a visible theocracy on earth by the church as a infraction in the order of secular authority. This makes the gospel into a law. The church cannot protect or sustain life on earth. This remains the office of secular authority.”  He also helped draft the Barmen declaration which opposed and condemned Nazi Christianity.  Bonhoeffer would eventually along with members of his family take an active role in the anti-Nazi resistance as a double agent for Admiral Canaris’ Abwehr.  For this he would be executed after his final sermon in the concentration camp at Flossenburg just a month prior to the end of the war.

Another opponent of the Nazis in the Confessing Church was Swiss-German theologian Karl Barth.  Barth went into exile as a Swiss citizen but remained active in the criticism of the Nazi regime.

Bishop Galen of Münster and others including Father Rupert Meyer in Munich who opposed Hitler in the early 1920s would also oppose the Nazi policies toward the Church and the Jews.  They would also end up in concentrations camps with some dying at the hands of the Nazis.

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All these men took risks to defend the Jews who were religious minority group that had been traditionally discriminated against inGermany.  They opposed the Nazi policies which were widely supported by much of the German populace making them unpopular in their own churches as among the traditionally conservative supporters of the Evangelical and Catholic Churches.  The Jews were not simply discriminated against as a racial or religious group but also identified with the political left, especially the Social Democrats, Independent Socialists, Communists and the Spartacists. Since the Independent Socialists, Communists and Spartacists were all involved in attempts to create a Soviet state during the early tumultuous years of Weimar and been involved in many acts of violence against traditional German institutions and the state, they were viewed by Hitler and others as part of the Bolshevik-Jewish threat toGermany.  Karl Liebnicht and Rosa Luxembourg were among the high profile leaders of this movement in Germany and both were Jewish.  The fact that many in the leadership of the Bolshevik movement in theSoviet Union were Jewish added fuel to the fire that the Nazis stoked inGermany.  Hitler and the Nazis played on the historic, but muted prejudice against German Jews who in many cases were more secular and German than religious and had assimilated well inGermany.  Hitler’s rhetoric as well as that of other Nazis and Nazi publications helped identify the Jews as part of the “Stab in the back” myth that was commonly used by the German right to explain the defeat in the First World War.  Thus they were painted as a political and social threat to Germany.

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When Hitler took power persecution of the Jews began in earnest. Jews were along with Communists, Trade Unions and Socialists enemies of the state.  They were banned from the military, civil service and other government employment, professional associations and forced to wear a gold Star of David on their clothing.  Their property was seized, many were abused by SA men acting as deputized auxiliary police and many times their businesses, Synagogues and homes were vandalized, burned or seized by the state.  Many would be forced to flee in order not to be sent to ghettos and concentration camps.  Even those leaving only escaped with the minimum of their possessions as the Nazi regime extorted anything of value from them as they leftGermany.  This was all done because Hitler and those like him portrayed the Jews as not only an inferior race, but enemies of the state and the German people.

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Today we face a similar movement in conservative circles in the United States.  This time it is not the Jews but Moslems, Homosexuals, and “Liberals” who are the targets of the xenophobic and ideological rage vocalized by many influential members of the “conservative” media including Rush Limbaugh, Sean Hannity and numerous others.

Their support for “Christian morale values” such as being against abortion has ingratiated them with conservative Christians.  It is so bad that that many “conservative” Christians cannot differentiate between their vitriolic and un-Christian rage against Moslems, Gays and Lesbians, trade unionists, Democrats or anyone else portrayed by the big media talkers and the Gospel.

It is if they have become an appendage to Republican or “conservative” politicians rather than a Christian church.  It is not uncommon to see Christians on the web or on the call in talk radio programs identify lock stock and barrel with Limbaugh and others identifying the crass materialism and social Darwinism of “pure” Capitalism and the anti-Christian policy of pre-emptive war.   That may seem harsh, but many of these people in the “Conservative Bible Project” seek to re-translate the Bible into their own political, social and economic policies even seeking to change or minimize any Scripture that might be equated with the “Social Gospel.”  Unfortunately many Christians and others have jumped in on the anti-Moslem and anti-immigrant crusades launched by those on the far right.

There are those on the far right that advocate eliminating all Moslems from the military, government, security intelligence and police forces and even universities as did Timothy Rollins of “The American Partisan.”

“this can best be done by enacting the Great Muslim Purge from our military and other national security apparatuses. These people need to be removed from every security post, even to be completely removed from all levels of government employment, be it federal, state, county, city or other municipality. This applies especially to universities….”

Glenn Beck made this comment about a people reacting against Moslems:

“When things—when people become hungry, when people see that their way of life is on the edge of being over, they will put razor wire up and just based on the way you look or just based on your religion, they will round you up. Is that wrong? Oh my gosh, it is Nazi, World War II wrong, but society has proved it time and time again: It will happen.”

Doug Giles a seminary educated columnist for Townhall.com a leading conservative opinion site made this comment

“Please note: If Christ wasn’t cool with irrigating irate Islamicists for facts, I must admit, I would still have to green light our boys getting data from enemy combatants 007 style. Stick a fire hose up their tailpipe and turn it on full blast. I don’t care. I’m not as holy as most of you super saints or as evolved as some of you progressive atheists purport to be. Security beats spirituality in this scenario, as far as I’m concerned.”

Similar threats are made against non-European immigrants especially those from Mexico or Latin America.  I have a friend; a Navy Officer who served a year in Iraq that was confronted by a member of the “Minutemen” in Texas to show his Green Card and threatened simply because he is Mexican.   Others especially conservative Christians suggest criminalizing homosexuality, jailing homosexuals and even deporting them. Some Christian political action groups are going overseas to Russia and Africa to help enact laws against homosexuals and recently the same people have been hosted by members of Congress to promote their ideology.

These actions and proposed laws are so similar to the Nuremberg Laws and the Aryan Paragraph issued by the Nazis that it is scary.  Likewise the threats to American Moslems of placing them “behind razor wire” as we did to American Japanese citizens in World War II are chilling.  I wonder how Christians would react if an atheist or someone on the political left suggested all conservative Christians or members of pro-Life groups be imprisoned for the actions of Christians or pro-Life movement members like Scott Roeder or Eric Rudolph who killed to stop abortion or Fred Phelps and his Westboro Baptist Church?

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This new found militancy has swept up the “Christian right” and others since 9-11 and has reached proportions that I could never have imagined. After my tour in Iraq I realized that much of what these people were saying was not Christian at all and when taken to their logical conclusion would be a police state in which anyone who opposed them would be persecuted.  I question the motivations of the leaders of the movement but believe that most of the Christian conservatives have been caught up in the anger and the emotion of the times versus being true believers in what these men say.  That being said, you don’t have to be a true believer to be a willing accomplice in actions that first are not Christian and second trample on the Constitutional rights of American citizens.

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I could keep citing examples but if someone can show me where this is condoned in the Gospels I would like to know. The fact is that Christians are to place God first and defend the rights of others, even non-believers.  This is found not only in Scripture but runs through the Christian tradition across the denominational spectrum.

What the good people who suggesting these “collective guilt” actions against American Moslems do is dangerous, not just for Moslems and other minorities but ultimately for them.  American and English law is based on legal precedence.  Once something has been determined to be legal, or constitutional it is considered by the law to be settled law.  This is a point made by Chief Justice Roberts regarding Roe v. Wade at his confirmation hearings.  If Christians want to use the law against Moslems or for that matter any other minority be it religious or political they tread on very dangerous ground.  Not only do they make a mockery of the Gospel command to love our neighbors, care for the foreigners among us and to be a witness to non-Christians support policies or laws that if enacted could and very well would be used against them by their opponents.

Law is all about precedent and if such laws were enacted and upheld by the courts they would be settled law that could be used against anyone.   What these dear brothers and sisters fail to realize is that such laws can be turned against them if the state should ever decided based on the statements of actions of some that the Christian community is a threat to state security of the public welfare.  With the actions of some radical Christians who have committed murder and violence against political, social and religious opponents it would not be hard for the government to label whole churches as enemies of the state.  The law is a two edged sword and those who want to use it to have the state enforce their religious, social, ideological or political beliefs on others need to remember what comes around goes around.

The Confessing church understood this and many were imprisoned, exiled or killed for this belief.  The founding fathers of this country understood this too, that is why there is the Constitution protection of Religion in the First Amendment.  This was put in because Virginia Baptists who had been persecuted by Anglicans lobbied James Madison for the amendment in the Bill of Rights threatening to withdraw their support for his candidacy if he did not.  Niemöller would discover the depths of his earlier folly in prison telling one interviewer after the war:

“I find myself wondering about that too. I wonder about it as much as I regret it. Still, it is true that Hitler betrayed me. I had an audience with him, as a representative of the Protestant Church, shortly before he became Chancellor, in 1932. Hitler promised me on his word of honor, to protect the Church, and not to issue any anti-Church laws. He also agreed not to allow pogroms against the Jews, assuring me as follows: ‘There will be restrictions against the Jews, but there will be no ghettos, no pogroms, in Germany. I really believed given the widespread anti-Semitism in Germany, at that time—that Jews should avoid aspiring to Government positions or seats in the Reichstag. There were many Jews, especially among the Zionists, who took a similar stand. Hitler’s assurance satisfied me at the time. On the other hand, I hated the growing atheistic movement, which was fostered and promoted by the Social Democrats and the Communists. Their hostility toward the Church made me pin my hopes on Hitler for a while. I am paying for that mistake now; and not me alone, but thousands of other persons like me.”

It is easy for well meaning people Niemöller to be bought with promises of support by politicians and media types who speak the words they want to hear in difficult times.

So today I suggest the formation of an ecumenical Pastor’s Emergency League which will not be bought by the empty and godless promises of hate mongers on the right or the left.  Such a group of men and women spanning the breadth of the Christian tradition and others that see the danger of extremism of all types is becoming necessary.  Such a step is becoming necessary due to the militancy of the Christian right as well as the militancy of atheist groups who lobby against all public religious expression by any religion.  Such a League would respect the various creeds and statements of faith of each member’s denomination.  The movement of the right has set a dangerous course fraught with perils that they do not comprehend. Just allow those that they believe are oppressing or persecuting them now to be empowered with the precedent of laws discriminating against specific religious groups against the Christians that supported them in the first place.  It will be a bitter poison indeed when that happens to them later if American Moslems were to be targets by such laws.

We have entered a dangerous phase of American history.  These movements have the potential not only to oppress law-abiding and patriotic American Moslems, Gays, Secularists and others and to crush the religious freedoms of all in this county. Suggesting that American citizens, including those who serve the county in the military or government of entire religious, ethnic, political or religious affiliation, sexual preference be jailed, banned from office or fired is totalitarian and dare I say Nazi like.

Christian culture warriors have become so enamored with political power and using the state to enforce their beliefs. They  have forgotten that the people are not converted by religious laws enforced by the police power of the state but on the love shown by God’s people to others. They have forgotten that the sword that they desire to use against those that they despise can easily be turned against them. Many German Christians found this out far too late.

Niemöller would say it well in this poem:

First they came for the communists, and I did not speak out—because I was not a communist;
Then they came for the socialists, and I did not speak out—because I was not a socialist;
Then they came for the trade unionists, and I did not speak out—because I was not a trade unionist;
Then they came for the Jews, and I did not speak out—because I was not a Jew;
Then they came for me—and there was no one left to speak out for me.

If Christians would only learn that lesson.

Peace

Padre Steve+

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Letter to a New Military Chaplain Part VI: Collegiality and Relationships

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With my Friend Fr Jose Bautista at  Habbaniyah Iraq 2007 

“A free theologian works in communication with other theologians…He waits for them and asks them to wait for him. Our sadly lacking yet indispensable theological co-operation depends directly or indirectly on whether or not we are willing to wait for one another, perhaps lamenting, yet smiling with tears in our eyes.” ― Karl Barth, The Humanity of God

This is fifth part of a response to a question I had from a new Navy Chaplain. I have decided to post it here without any identification of the chaplain because I know that many men and women who are new to the military chaplaincy or who are exploring the possibilities of becoming a chaplain have the same questions. I was fortunate to have had a number of chaplains who at various points in my decision process and formation as a minister, Priest and Chaplain in both the Army and the Navy help me with many of these questions. Likewise I learned far too much the hard way and blew myself up on some of the “land mines” that almost all who serve as chaplains experience in their careers. This is the fifth of several parts to the letter and is my attempt to systematically explain my understanding of what it is to be a Chaplain serving in the military and in particularly the Navy. As I wrote this tonight I thought of one more installment so I expect soon that I will write it, but not tonight. The first three parts are linked here:

Letter to a New Military Chaplain: Part One

Letter to a New Military Chaplain: Part Two The Minefields of the Heart 

Letter to a New Military Chaplain Part Three: The Minefields of the Soul: Power and Arrogance

Letter to a New Military Chaplain Part IV: The Minefields of the Flesh, Sex, Alcohol and Money

Letter to A New Military Chaplain Part V: Count it All Joy

Karl Barth’s words about how free theologians work in communication or community with other theologians is equally true for those men and women who serve in the secular and pluralistic ministry of the chaplaincy, particularly the military chaplaincy.

This was something that I learned early in my theological education in seminary as well as my more practical ministry lessons at the Army Chaplain School and during my Clinical Pastoral Education Residency.

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Army Chaplain Officer Basic Course with LTC Rich Whaley (C) and CPT Bill Blackie (L)

Collegiality and relationships cannot be over-valued. In fact they are vital if we are to care for the people that are entrusted to us, men and women who volunteer to serve our nation in time of war and peace. Unfortunately they are probably harder to do now than they were when I first became a chaplain back in 1992. Harder but certainly not impossible.

I think part of this is due to how theological education has changed in the last 20 years. For better or worse for many people it is hard to attend seminary in residence. I did and it was painful. I would never want to do it again but it was important in my formation and I think indispensable. However many seminaries have placed much of their theological education, even the Master of Divinity online or via other distance education formats. The result is that many theological students do their seminary education isolated from collegial relationships with professors and other students. This isolation is often compounded in churches, especially mega-churches which have little use for seminary students who will leave them in order to become chaplains.

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With CAPT John Kaul and LT Romeo Biala at Camp LeJeune 1999

Another issue is the fact that the Chaplain Corps of the various services are not as reflective of the religious population of the services as they used to be. Part of this is because the mainline Protestant denominations in their cultural opposition to war and in some cases the military itself stopped sending as many chaplains as they once had done. Likewise due to the continuing clergy crisis in the Roman Catholic Church that institution has seen a marked decline in number of serving chaplains. On the other side of the coin many conservative denominations and independent churches increased their numbers of chaplains. The number of Jewish chaplains has declined and there are just a smattering of Islamic or Buddhist chaplains.

While the demographics of the Chaplain Corps have changed there has also been a shift in the religious demographic of the military population have shifted the fastest growing group being the “no religious preference” demographic. Of course I have found that in many cases that “no religious preference”  is not that they have no faith but that they go to church but are not terribly concerned about the denominational label. That being said there are lot more servicemen and women who are atheists, agnostics, free thinkers, Pagans, Wiccans or members of other groups traditionally overlooked.

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In this setting the collegial relationships that chaplains maintain with one another irregardless of our denominational or religious traditions in order to serve and care for those men and women who volunteer to serve our country.

In my now rather lengthly career in the military as well as my time growing up as a Navy “Brat” I can say that I have been blessed by friendships and relationships with chaplains who have cared for me. Likewise I have had the chance to be there for chaplains when they needed someone to be there for them.

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With Korean and American Chaplains 2001

The way this has worked has been fascinating. My best friends in Army Chaplain school when I was in an independent evangelical church were Roman Catholic, Orthodox and Episcopal Priests. One, Father Jim Bowman saved my ass when I was having a major meltdown and ripping my rank off after a near altercation with a numbskull in the Chaplain Officer Basic Course. Likewise the course director, Chaplain Rich Whaley an LDS (Mormon) Chaplain was there for me on more than one occasion and probably was the man that ensured that I was not tossed from the program. I stay in contact years later with these men.

As a Army Chaplain in the National Guard, Reserves and as a mobilized Reservist it was Lutherans, Catholics and Episcopalians who were there for me. As I became more seasoned and was promoted to Major and placed in supervisory billets I enjoyed good relationships with junior and senior chaplains across the denominational spectrum. Two of my enlisted assistants, one Army and one Navy both went on to become chaplains, both are much more conservative than me but stay in contact.

In the Navy due to our often very isolated duty in independent billets this is harder to do. There is a certain community that you have when you serve in the Army or as a Navy Chaplain serving with a Marine Division, or expeditionary force. However many Navy billets are stand alone billets on ships. Once again this is not impossible to do in the Navy, it is just harder.

The Chaplain Corps is a small community thus when you have good relationships with others, take the time to build friendships and care for people who are not like you there is a payback. That payback comes in the form of maintaining those relationships throughout a career. I constantly run into Navy Chaplains who I became friends with while serving in my first tour with Second Marine Division. Those guys tend to be like brothers to me and it is a good thing. Likewise some of my supervisory chaplains, men like Father John Kaul a now retired Catholic Priest and Navy Captain have been more than supervisors but mentors and friends.

As a practical matter the collegial relationships we build with other chaplains are important for a number of reasons.

First it is about caring for our people and when you have the relationships with other chaplains who are not like you you have a ready referral source. If I have a Mormon Sailor or Marine come to me I know Mormon Chaplains. If I have a Roman Catholic or Orthodox service member come to me seeking a type a Sacrament that has to come from their church I can contact people I know to help them.

In another way it is about having relationships with people who are safe to talk to and believe me this is important. I have a lot of chaplains who confide in me because they know that I am safe, that I will listen and care irrespective of any theological or even political difference. I have a number of Chaplains that I can do this with myself and it does help. There have been times where due to the isolation of my assignment or the inability to be around some of these guys that I have suffered. When I came back from Iraq and in the midst of a PTSD induced spiritual and psychological crisis I didn’t have this, in fact at that time the first person who asked me how I was doing spiritually was my first shrink. When I was able to re-connect with some of my older friends, my “go to” guys they shared similar experiences.

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Now I do work hard to build these collegial relationships. They matter to me.

Collegiality and friendship are at the heart of the military chaplain ministry. Without them we become the promoters of our agenda often at the expense of those that we serve or serve alongside. Since our Constitutional reason for being in the military is to provide for the religious and spiritual needs of our people regardless of their religious affiliation and perform the rites or sacraments of our own religious traditions it is imperative that we build these collegial relationships and friendships with any chaplain that we can.

Peace

Padre Steve+

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Letter to A New Military Chaplain Part V: Count it All Joy

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“The theologian who labors without joy is not a theologian at all. Sulky faces, morose thoughts and boring ways of speaking are intolerable in this field.” ― Karl Barth

This is fifth part of a response to a question I had from a new Navy Chaplain. I have decided to post it here without any identification of the chaplain because I know that many men and women who are new to the military chaplaincy or who are exploring the possibilities of becoming a chaplain have the same questions. I was fortunate to have had a number of chaplains who at various points in my decision process and formation as a minister, Priest and Chaplain in both the Army and the Navy help me with many of these questions. Likewise I learned far too much the hard way and blew myself up on some of the “land mines” that almost all who serve as chaplains experience in their careers. This is the fifth of several parts to the letter and is my attempt to systematically explain my understanding of what it is to be a Chaplain serving in the military and in particularly the Navy. As I wrote this tonight I thought of one more installment so I expect soon that I will write it, but not tonight. The first three parts are linked here:

Letter to a New Military Chaplain: Part One

Letter to a New Military Chaplain: Part Two The Minefields of the Heart 

Letter to a New Military Chaplain Part Three: The Minefields of the Soul: Power and Arrogance

Letter to a New Military Chaplain Part IV: The Minefields of the Flesh, Sex, Alcohol and Money

It has been a while since I started this series so tonight I figured that I would quickly finish what I started. The young Chaplain who I wrote this for is about to report to his new assignment and I do wish him well and pray that he will do well in it. If things go as I expect and he does well he should still be serving as a chaplain at least 15 years after I retire.

Thus for me this series is in a sense about passing the torch. I figure that in five or six years I will finally retire from the Navy Chaplain Corps. Of course that could change because I’m not God and so until I actually retire I will keep my head in the game. There is always a new generation and those of us who have labored need to be there for and be ready to do all we can to help, encourage and mentor those who follow us.

One of the things that I have learned over the course of 32 years in the military and 21 years as a military chaplain is that one must keep a sense of humor and not take oneself too seriously. In that time I have ran into many a chaplain and minister who lived their lives bereft of a sense of humor, had no ability to laugh at themselves and who were positively gloomy people. Saint Teresa of Avila made the comment “God save us from gloomy saints!” I think that she was right and she did take fire from people in the church because of her joyous spirit.

Now I have my times where I am not a happy camper. I can be morose and moody and sometimes even a bit cynical. However, that being said I try not to live my life that way and certainly do my best to keep a sense of humor, laugh at myself and even when things are not going well to try to find a silver lining in the otherwise dark clouds.

Chaplains have a unique ministry. We are not cloistered in parishes or trying to build churches. We serve in a secular institution with people who volunteer to serve their nation in often dangerous, lonely and arduous manners. Those who serve alongside of us on our ships, or in our units we in the Navy call “shipmate” and that transcends differences in religious beliefs, politics or philosophy. As the chaplain it is our duty in this secular institution to care for the people who we serve alongside. They are our parish whether they be believers or not. Pastoral care in this setting is about caring for and loving people who many times don’t believe like us (no matter what our religious tradition) respecting their faith or beliefs and treating them with the same dignity that we would want others to treat us, our families or our friends.

For me this is a joyful life. I like working outside the brick and mortar of the church because it suits my personality and way of doing life. I was a Navy “Brat” growing up. Had it not been for a Roman Catholic Navy Chaplain who helped care for my family when my dad was in Vietnam and a civilian church of our denomination made us unwelcome. I trace my calling back to that man. He was not about pushing his denominational or personal agenda, he simply cared about a military family who needed it.

I think that approaching life and ministry as a chaplain with joy is paramount. It is I think a reflection of the grace of God. As Karl Barth said: “Grace creates liberated laughter. The grace of God…is beautiful, and it radiates joy and awakens humor.”

In our military careers we chaplains will find many opportunities to lose our joy, to become graceless and to become consumed with our own status, promotion and even power. It is a temptation and danger of any kind of institutional ministry where there is an “up or out” promotion system.  Thus we must be careful to keep our focus on caring for others, doing our best in all things, build collegial relationships and real friendships with others and trust God with how everything else works out.

Joy is essential if we are to be living sacraments or vehicles of God’s grace and we have to chose joy. As Henri J. M. Nouwen said: “Joy does not simply happen to us. We have to choose joy and keep choosing it every day.”

So count it all joy.

Peace

Padre Steve+

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Jesus and the Top 40

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“And the three men I admire most, The Father, Son and the Holy Ghost, They caught the last train for the coast The day the music died” Don McLean American Pie 

Back in the 1960s to the early 1980s God was not absent from the Top 40. In fact back then it seemed that even non-believers were okay with Jesus. However by the late 1980s and early 1990s much of that good feeling had died away. Few artists would take up songs with spiritual or religious themes, especially those of Western Christianity after that, unless they were artists who cloistered themselves in the self licking ice cream cone and ghetto of the Contemporary Christian Music industry. That is sad because many of these artists are quite talented but through the separatist tendencies of many churches and “Christian” publishers these artists seldom ever break out. Some like Amy Grant have, but she is a rare exception and she has been rejected by many in the church who in her early years were devotees.

I guess that some of the reasons are that many artists had little religious background and for many of those who did their religious experience was negative. This is an indictment of the church if you ask me, both mainline churches and Evangelical churches. Part I am sure was that many churches, be they “liberal” mainline churches or “conservative” or “fundamental” churches lost any real sense of a God that transcended severely political, ideological or doctrinal beliefs that regular people could relate to. As Pope Francis noted about “ideological Christians:

“And when a Christian becomes a disciple of the ideology, he has lost the faith: he is no longer a disciple of Jesus, he is a disciple of this attitude of thought… For this reason Jesus said to them: ‘You have taken away the key of knowledge.’ The knowledge of Jesus is transformed into an ideological and also moralistic knowledge, because these close the door with many requirements.”

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But back in the 1960s to early 1980s quite a few artists included references to God and Jesus in their music. In fact even if they were not believers themselves they were at least aware of the ideas, concepts and traditions of faith and included them in often unique ways in their “secular” music.

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Here are some of those songs.

Doobie Brothers: Jesus is Just Alright http://www.youtube.com/watch?v=SwbGjzF3mB0

Kris Kristofferson: Why Me Lord http://www.youtube.com/watch?v=mtQOY-0sViQ

Norman Greenbaum: Spirit in the Sky http://www.youtube.com/watch?v=-cXrEPNvRO8

Ray Stevens: Everything is Beautiful http://www.youtube.com/watch?v=mlwfGh-SVXw

Petula Clark: I Don’t Know How to Love Him http://www.youtube.com/watch?v=aiBmvy0nR8g

ZZ Top: Jesus Just Left Chicago https://www.youtube.com/watch?v=pN69GC2amTg&feature=player_embedded

Jesus Christ Superstar: http://www.youtube.com/watch?v=BGYi1qJkb0M

Don McLean: American Pie http://www.youtube.com/watch?v=Y0Y_XRiJsCI

Simon and Garfunkel: Bridge over Troubled Water http://www.youtube.com/watch?v=C-PNun-Pfb4 and Sound of Silence http://www.youtube.com/watch?v=dTCNwgzM2rQ

David Bowie: Word on a Wing http://www.youtube.com/watch?v=q-ojMnEEmU4

Sister Janet Meade: The Lord’s Prayer http://www.youtube.com/watch?v=Bd4iJkNCaZ8

Godspell: Day By Day http://www.youtube.com/watch?v=P3PjfBQjJT8

Cat Stevens: Morning has Broken http://www.youtube.com/watch?v=1TWd3skb-Rw

Ocean: Put Your Hand in the Hand: https://www.youtube.com/watch?v=JI1DiddWCKs&feature=player_embedded

Paul Stookey: The Wedding Song (There is Love) http://www.youtube.com/watch?v=A1v84WKC6Pg

Bob Dylan: Gotta Serve Somebody http://www.youtube.com/watch?v=4cJhIu8PUFI

Some of these songs are true hymns or Gospel songs, others based at least loosely on the life of Jesus or scripture. Others are the artists interpretation of faith or of something that was a part of their experience of God and faith. This doesn’t mean that the theology in all of these songs was good, but it does show that faith regardless of its lack of perfection can still be an important part of life in the public square.

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My hope is that new artists whether they are believers or not will rediscover the more transcendent and eternal dimensions of life and faith. I hope that they will be able to separate the knowledge of Jesus from the more ideological and moralistic aspects of faith and re-imagine the transcendent parts of life which have over the last 30 years or so for the most part disappeared from popular music.

Why me Lord, what have I ever done, To deserve even one, Of the pleasures I’ve known

Tell me Lord, what did I ever do, That was worth loving you, Or the kindness you’ve shown… Kris Kristofferson “Why” 

Enjoy and hopefully be inspired.

Peace

Padre Steve+

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