Category Archives: faith

For Everything there is a Time and Season… COVID 19 and a Time to Mourn

Friends of Padre Steve’s World,

When I was growing up the Rock group The Byrds released a song written by Pete Seeger entitled Turn! Turn! Turn! (For Everything There is a Season.)  The Song hit number one on the U.S. Pop Chart in 1965 and I still can remember it being played on the AM music radio stations that my mother would listen to when my dad, a Navy Chief was away. It is still one of my favorite songs.

I don’t know about you, but music can get a message into my head much more than simply reading the words, or especially hearing it from an uninspiring speaker, especially boring pastors who couldn’t could preach their way out of a wet paper bag or melt an ice cube with a blow torch.

I was five years old at the time the song was released and living in Oak Harbor, Washington, where my dad was serving with a squadron at the Naval Air Station. Back then I didn’t know that the song’s lyrics were adapted from the Old Testament Book of Ecclesiastes, Chapter 3, verses 1-8, just in case you want to look them up. Seeger rearranged the words to better work with the rhyme and meter of his music, he composed it in 15 minutes and sent it to his agent who loved it, far more than Seeger’s protest songs, which he couldn’t sell.

But Seeger was  ahead of this time when he wrote and recorded the song as a folk tune in 1962. But it  really didn’t break through until the Byrds recorded it as a follow up to their number one hit Mr. Tambourine Man.

The lyrics to the song are catchy, especially in the version recorded by the Byrds. Over the years other artists and groups have recorded it, but it is the Byrds adaptation that even now still gets airplay, and still resonates in my head, even when that section of Ecclesiastes Chapter Three are part of the lectionary readings.

To everything (turn, turn, turn)
There is a season (turn, turn, turn)
And a time to every purpose, under heaven

A time to be born, a time to die
A time to plant, a time to reap
A time to kill, a time to heal
A time to laugh, a time to weep

To everything (turn, turn, turn)
There is a season (turn, turn, turn)
And a time to every purpose, under heaven

A time to build up, a time to break down
A time to dance, a time to mourn
A time to cast away stones, a time to gather stones together

To everything (turn, turn, turn)
There is a season (turn, turn, turn)
And a time to every purpose, under heaven

A time of love, a time of hate
A time of war, a time of peace
A time you may embrace, a time to refrain from embracing

To everything (turn, turn, turn)
There is a season (turn, turn, turn)
And a time to every purpose, under heaven

A time to gain, a time to lose
A time to rend, a time to sew
A time for love, a time for hate
A time for peace, I swear it’s not too late

The words of the song, and the scripture it is drawn from remind me of our human need to live in the moment and cherish all the times and activities of life. One of those that stood out to me a couple days ago after the death toll from the novel Coronavirus 19 topped 100,000 people in this country. Many of us know people, including family members and friends, who have either come down with the virus or died from it and its complications. Sadly, because COVID 19 is so infectious we are unable to mourn in the ways we normally would when we lose someone we know or love.

That occurred to me Wednesday night when I read yet another article on how COVID 19 is interrupting the normal grieving process, and a second article that discussed who easy it can be to become numb to the deaths, simply because of the numbers. Joseph Stalin said something that to human beings is all too true when confronted with massive numbers of deaths: “The death of one man is tragic, but the death of thousands is statistic.” What the psychopathic dictator was true then and true now. There is something in the human psyche that can accept vast numbers of dead human beings more than they can a single human being. After all, of a hundred thousand people die and you don’t know them they are only a statistic, a mass of numbers who are only that. They are just numbers, and even when we are confronted by their faces or bodies, especially if they happen out of our sight, even across town. However, if one of the dead is a friend, a lover, or even a devoted pet, the loss can be catastrophic.

In a way I kind of know how that goes. When I did my hospital chaplain residency in 1993-1994 at Parkland Memorial Hospital in Dallas, Texas there were times that I was nearly overwhelmed by the numbers of deaths where I stood by grieving families and friends, and occasionally over the body of people who went un-mourned, at least at their time of death. I counted myself lucky when I only had to deal with two deaths on any given shift, most of the time it was more. The highest was on a summer night where on an 11 PM to 7 AM shift I dealt with eight deaths in eight hours. Two from gunshot wounds, one from a motor vehicle crash, three AIDS victims, one heart attack, and one newborn baby who was born too early to save, but who was precious to his mother and father in his all too brief life. I walked out into the sunshine of that morning and felt numb. I saw people laughing, and couldn’t laugh. In the eight years as a civilian and military hospital chaplain I have probably dealt with about 700-800 deaths, I lost count along the way. Many simply blended together, but there are quite a few others where I remember them like they were yesterday, even with the dead or their loved ones I remember details that are forever burned in my memory. I can understand what the EMTs, paramedics, doctors, nurses and technicians in overwhelmed hospitals are going through, although with HIV or H1N1 infected people, or maybe a violent family member, friend, or enemy of the victim, most of the time I didn’t have much concern about being infected by a patient in the ER or ICU compared with today’s ER and ICU staffs are dealing.  Likewise, to some extent what the families of the victims are going through, not being able to be with loved ones when they died, because of time, distance, and military considerations.

Too many people are grieving without being able to really mourn, while others are becoming numb to the number of deaths, be they on the front lines, or just bombarded by the news. The way the numbers are shown often reminds me of the “body counts” put out by DOD during the Vietnam War, which were featured on every nightly newscast of the era, like baseball box scores.

In Star Trek Deep Space Nine there is an episode where crew members of DS9 are reading the daily casualty count: Captain Benjamin Sisko noted: “Every Friday morning, for the past three months, I’ve posted the official list of Starfleet personnel killed, wounded or missing in the war. It’s become something of a grim ritual around here. Not a week goes by that someone doesn’t find the name of a loved one, a friend or an acquaintance on that damned list. I’ve grown to hate Fridays.”

I have begun to hate the numbers of infections, hospitalizations, and deaths brought about by the Coronavirus 19. But, at the same I cannot forget that behind every number there is a life cut short, loved ones and friends left behind, struggling to mourn, with no end in sight. But we must find a way to mourn those who we have loved and lost. I hope that we can do that. I am trying to figure out a way at the Naval Shipyard where I serve that we can make that happen, while taking every precaution to ensure that no one else is infected. I hope that others are trying to do what I am trying to do for people who have had their chance to mourn their losses as they should.

All that being said, with the President and his cult of followers, mostly conservative “pro-life” Christians, or those that say they are pretend to be for political purposes, continue to act in a a uniquely disturbing and murderous behaviors. They shun Protective masks and call it government tyranny. The same is true for social distancing rules designed to protect the lives of all, in order to conduct public worship services, crowd around bars, and send poor people back to work where they have little protection from the virus due to the intentional negligence and concern that those workers might become infected or die.

I cannot understand such convoluted reasoning. I actually wrote much more pointedly about them in this post bust decided that those words, which present unpleasant facts and truth would have completely destroyed what I want to say in the article.

We cannot allow such longstanding selfishness, race hatred, suspicion of Americans who come from different cultural or religious backgrounds. Nor can we allow the lives of the Americans infirm, elderly, or disabled to be sacrificed just to get the economy moving faster and hotter. That is not pro-life, but it is pro death.

While such beliefs remain intrenched among Trump’s shills and supporters, I believe that they are not beyond redemption. It will be hard for them, but when the next wave of the virus hits and kills their loved ones and friends, they might finally see the light. Of course I could be wrong and find them to be like the most fanatical ideologues, religious or unreligious to have their leader be the President of the United States.

Somehow we will get through this together, unless Trump and his cultists destroy us first, and to die so we will have to mourn the dead, as we fight to save the living and prevent the spread of this deadly virus. Sadly it will have to be an us thing because the President has determined it to be yesterday’s news, declared victory and deserted the battlefield with the enemy’s counter offensive just beginning.

Peace and blessings, Until tomorrow,

Padre Steve+

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Filed under Diseases Epidemics and Pandemics, ER's and Trauma, ethics, faith, healthcare, leadership, ministry, music, Political Commentary

Theirs is the Highest and Purest Democracy: Rabbi Roland Gittlesohn’s Eulogy at Iwo Jima

 

Friends of Padre Steve’s World,,

This is an article I wrote for our workforce at the Naval Shipyard where I am honored to serve at as the Chaplain. I officially retire on August 1st but have been selected to remain in a retired and retained status until the end of the year, due to the COVID19 Pandemic. The shipyard which employs over 13,000 sailors, Navy civilians, and contractors is a key strategic asset for the country. It did not have an assigned chaplain for over a decade until due to medical issues which delayed my voluntary retirement last year, evolved into mistakes in how the retirements branch calculated my date for statutory retirement left me “homeless” so to speak as my relief was already in place.

So, the Naval region decided to put me at the shipyard where unlike my last assignment I was given a mission totally suited to me and how I do ministry, in which I have tremendous support, and made me far busier and gain fully employed. I am really happy to serve in such a diverse place in which about we have members of many religious , as well Atheists, agnostics, and freethinkers, from about every race and ethic group found in America. My job is to care for them, not convert them. It is also to inspire and encourage by my example. Since it is hard to get to know people who work multiple shifts 24/7 in person I mix inspirational messages which I work hard to craft to hopefully be able to reach all members of the workforce, not simply Christians. My basic thought is if they either wear the uniform of the country, or have sworn an oath to the Constitution, they have every right for me to care about all of them, without cramming My faith, religion in general, or the Bible down their throats. In fact that is the mission of a Chaplain, Chaplains are only employed by the government to protect people’s Constitutional right of “free exercise of religion, without violating the establishment clause.” I care for their spiritual, emotional, and a host of other concerns, and when I unable to perform the service or sacrament they need to help them find someone who can, while letting them know that I will do all I can to support them. I do my best to follow up later to ensure that they are getting the assistance they need, be it religious or secular, and if need be there to advocate for them.

The assignment at the shipyard has revived my faith and calling, which had taken a severe beating at my last assignment. Had I retired from there I would have probably retired bitter and angry. Instead, I have in a sense been reborn. Despite the danger of COVID19, the daily inane babbling of the malignantly narcissistic and sociopathic President, and all we are terrible things we are doing dealing with, I know I am where I am supposed to be, and I am doing what I am bound by both duty and love to do. I am happy and truly blessed. As Lou Gehrig said “I am the luckiest man alive”

But I digress…

This is my Memorial Day message To them, and also to you  for our COVID19 era. It involves a Navy Chaplain, and Rabbi, who served with the 5th Marine Division at Iwo Jima. Though I never met him, I would have loved to work with him, because he demonstrated what I think are the highest virtues of a Chaplain. His sermon has burned an imprint on my heart. I hope that it finds a home in your heart too. 

Peace,

Padre Steve+ 

Theirs is the Highest and Purest Democracy: Rabbi Roland Gittlesohn’s Eulogy at the Dedication of the 5th Marine Division Cemetery on Iwo Jima. 

Memorial Day is one of the most solemn days in our national calendar. It is a true holiday, for by observing it we take the time to remember, reflect, and hold the lives of those who gave the last full measure of devotion of duty to our country as holy. It is as sacred as an secular holiday can be.

As such I want to share the words of Navy Chaplain and Rabbi Roland Gittelsohn, who served with the 5th Marine Division at Iwo Jima. Rabbi Gittelsohn was the son of a Rabbi from Cleveland, Ohio. He was a pacifist before the war, but believing it to be a just war he volunteered to serve as a Navy Chaplain with the Marine Corps and was assigned to the 5thMarine Division.

With the Division he landed at Iwo Jima, taking part in every day of the operation, ministering to the wounded and dying regardless of their faith, and helping the Navy Corpsmen and Doctors in the gruesome task of saving lives. During the battle over 26,000 Marines and Sailors serving alongside them were killed or wounded. Even before the battle was over, Admiral Chester Nimitz uttered the immortal words “Among the Americans who served… uncommon valor was a common virtue.” When the battle was over, the Marines recovered their dead from temporary graves and made a proper cemetery.

The Division’s Senior Protestant Chaplain, Warren Cuthriel, ordered Gittelsohn to lead an ecumenical memorial service and dedication of the cemetery. Sadly, reflecting the prejudices of the day, many Protestant and Catholic Chaplains objected to a Rabbi leading a service at a cemetery where mostly Christian Marines and Sailors were interred. Others objected to any ecumenical service no-matter who led it. Gittelsohn decided not to add fuel to the fire, so with Chaplain Cuthriel’s permission, he attended the main service and then conducted a separate service for the fallen Jewish personnel. After the service Chaplain Cuthriel obtained a copy of it and forwarded it to more receptive members of the chain of command. It spread like wildfire when it got to the United States. Pastors read it in their churches, newspapers printed it in its entirety, and radio commentators repeated it. Eventually it was read into the Congressional record.

The words invoke the ideals of an America and a Constitution that we all swear to support and defend. The sermon has a feeling like that of Abraham Lincoln’s Gettysburg Address, and looked forward to a time when Dr. Martin Luther King Jr. would preach that one day people would be judged by the “content of their character.” Rabbi Gittelsohn’s words were revolutionary for their day, and ours alike. But they call us to aspire to all be better Americans. So this weekend we remember all of our fallen, from the Revolution until today, who died to preserve freedom and defend our nation. Their sacred task has been passed to us, as Lincoln noted at Gettysburg: “It is rather for us to be here dedicated to the great task remaining before us — that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion — that we here highly resolve that these dead shall not have died in vain — that this nation, under God, shall have a new birth of freedom — and that government of the people, by the people, for the people, shall not perish from the earth.”

Gittelsohn remained active in ministry and an advocate for civil rights until his death in 1995. His service and dedication as a Navy and Marine Corps Chaplain challenge me to be a better servant of God, our shipyard family, and country as we face our current crisis.

Here is his sermon.

This is perhaps the grimmest, and surely the holiest task we have faced since D-Day. Here before us lie the bodies of comrades and friends. Men who until yesterday or last week laughed with us, joked with us, trained with us. Men who were on the same ships with us, and went over the sides with us, as we prepared to hit the beaches of this island. Men who fought with us and feared with us. Somewhere in this plot of ground there may lie the individual who could have discovered the cure for cancer. Under one of these Christian crosses, or beneath a Jewish Star of David, there may rest now an individual who was destined to be a great prophet to find the way, perhaps, for all to live in plenty, with poverty and hardship for none. Now they lie here silently in this sacred soil, and we gather to consecrate this earth in their memory.

It is not easy to do so. Some of us have buried our closest friends here. We saw these men killed before our very eyes. Any one of us might have died in their places. Indeed, some of us are alive and breathing at this very moment only because men who lie here beneath us, had the courage and strength to give their lives for ours. To speak in memory of such men as these is not easy. Of them, too, can it be said with utter truth: “The world will little note nor long remember what we say here. It can never forget what they did here.”

No, our poor power of speech can add nothing to what these men and the other dead of our division who are not here have already done. All that we can even hope to do is follow their example. To show the same selfless courage in peace that they did in war. To swear that, by the grace of God and the stubborn strength and power of human will, their sons and ours shall never suffer these pains again. These men have done their job well. They have paid the ghastly price of freedom. If that freedom be once again lost, as it was after the last war, the unforgivable blame will be ours, not theirs. So it be the living who are here to be dedicated and consecrated.

We dedicate ourselves, first, to live together in peace the way they fought and are buried in war. Here lie men who loved America because their ancestors, generations ago helped in her founding, and other men who loved her with equal passion because they themselves or their own fathers escaped from oppression to her blessed shores. Here lie officers and [privates], [Blacks] and whites, rich and poor…together. Here are Protestants, Catholics, and Jews…together. Here no man prefers another because of his faith or despises him because of his color. Here there are no quotas of how many from each group are admitted or allowed. Among these men there is no discrimination. No prejudice. No hatred. Theirs is the highest and purest democracy.

 Anyone among us the living who fails to understand that, will thereby betray those who lie here. Whoever of us lifts his hand in hate against another or thinks himself superior to those who happen to be in the minority, makes of this ceremony and of the bloody sacrifice it commemorates, an empty, hollow mockery. To this, then, as our solemn, sacred duty, do we the living now dedicate ourselves: to the right of Protestants, Catholics, and Jews, of all races alike, to enjoy the democracy for which all of them have here paid the price.

 To one thing more do we consecrate ourselves in memory of those who sleep beneath these crosses and stars. We shall not foolishly suppose, as did the last generation of America’s fighting, that victory on the battlefield will automatically guarantee the triumph of democracy at home. This war, with all its frightful heartache and suffering, is but the beginning of our generation’s struggle for democracy. When the last battle has been won, there will be those at home, as there were last time, who will want us to turn our backs in selfish isolation on the rest of organized humanity, and thus to sabotage the very peace for which we fight. We promise you who lie here; we will not do that. We will join hands with Britain, China, Russia—in peace, even as we have in war, to build the kind of world for which you died.

When the last shot has been fired, there will still be those eyes that are turned backward not forward, who will be satisfied with those wide extremes of poverty and wealth in which the seeds of another war can breed. We promise you, our departed comrades: this, too, we will not permit. This war has been fought by the common man; its fruits of peace must be enjoyed by the common man. We promise, by all that is sacred and holy, that your sons, the sons of miners and millers, the sons of farmers and workers—will inherit from your death the right to a living that is decent and secure.

When the final cross has been placed in the last cemetery, once again there will be those to whom profit is more important than peace, who will insist with the voice of sweet reasonableness and appeasement that it is better to trade with the enemies of mankind than, by crushing them, to lose their profit. To you who sleep here silently, we give our promise: we will not listen: We will not forget that some of you were burnt with oil that came from American wells, that many of you were killed by shells fashioned from American steel. We promise that when once again people seek profit at your expense, we shall remember how you looked when we placed you reverently, lovingly, in the ground.

Thus do we memorialize those who, having ceased living with us, now live within us. Thus do we consecrate ourselves, the living, to carry on the struggle they began. Too much blood has gone into this soil for us to let it lie barren. Too much pain and heartache have fertilized the earth on which we stand. We here solemnly swear: this shall not be in vain. Out of this, and from the suffering and sorrow of those who mourn this, will come—we promise—the birth of a new freedom for all humanity everywhere. And let us say…Amen 

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Filed under anti-semitism, civil rights, faith, History, Military, ministry, Political Commentary, racism, Religion, spirituality, world war two in the pacific

The Coronavirus Pandemic: Leadership and the Ability to Admit the Hard Truth and Inspire them to Greater Things during an Existential Crisis

 

Friends of Padre Steve’s World,

Winston Churchill said:

“There is no worse mistake in public leadership than to hold out false hopes soon to be swept away. The British people can face peril or misfortune with fortitude and buoyancy, but they bitterly resent being deceived or finding that those responsible for their affairs are themselves dwelling in a fool’s paradise.” 

I think that Americans, once we strip away the veneers we have laid over our society, and tear down the walls that ideologues have tried to divide us will realize this, probably sooner rather than later.

As we approach an total 80,000 deaths attributable to the novel Coronavirus 19 I am reflecting on it and the 1918-1919 Great Influenza. I am not so much thinking about similarities in the viruses, but both were, or are highly infectious, airborne, and could be spread through touching droplets of it from tables, chairs, doorknobs and then wiping one’s face without having thoroughly washed their hands.

Likewise, since no vaccine existed for either. It was not until the 1940s that one was developed for the H1N1 Great Influenza, and still none today for COVID 19. While virologists and researchers are working around the world to find one, most experts believe that one will not be available for a year to eighteen months, not including the manufacturing and distribution time should one be developed.

Like 1918-1919, which actually continued through 1920, the only defense was what we call non-pharmacological interventions. It is like going forward into the past, and unsurprisingly many of these interventions are as unpopular today as they were in the Great Influenza pandemic.

The interventions included then, and now are well known. They include what we now call Social distancing; the prevention of the spreading or inhaling of infected droplets from coughing, sneezing, or being in the close proximity to an infected by the virus by wearing face masks; as well as frequent hand washing, wearing protective gloves when needed, and sanitizing work stations, and common areas where people gather. Some states and cities even criminalized spitting in public places.

In 1918-1919 these measures were all taken by local or state authorities businesses were closed, sporting events, including the NHL Stanley Cup were postponed or cancelled. In some municipalities mayors, like that of St. Louis shut down church services, and did not cave in to immensely powerful clergymen, like the Archbishop of St. Louis. Cities that took these measures in 1918-1920 and didn’t let up even in the face of public pressure minimized their deaths and ensured that hospitals were not overwhelmed. As a result, even with the restrictions life began to resume at a normal pace.

In the cities that eased up, or eliminated their non pharmacological interventions in the face of public pressure, the influenza returned with a vengeance because there were still far too many people who had no immunity to the virus. Of course the pressure was do to business leaders, politicians, and religious leaders. One group even called itself an “anti-mask league.” But even though there was public opposition to these measures, even some protests, which by and large used the same rational as today’s protestors, there is no instance of protestors invading state capital buildings, or city halls. Nor did they resort to violence or threats against local leaders. Likewise, unlike now, they did not have the active support of the President, or nationwide television and internet media outlets to spread their message and threaten state and local government officials.

Likewise, there is the difference in the attitudes of the Presidents during each pandemic, Woodrow Wilson during the 1918-1919 pandemic, and Donald J. Trump today. The two were very different, Wilson was a native of Virginia, a Democrat, an academic, and a former university professor and President of Princeton University when drafted to campaign for the governorship of New Jersey, which he one in 1910. His policies as governor propelled him into being nominated as the Democratic candidate for President in 1912. He won the election, mostly because the Republicans were divided by the candidacy of Theodore Roosevelt running as a third party candidate and the incumbent, William Howard Taft. They split the conservative vote and had just over 50% of the vote between them. Wilson lost progressive votes to Socialist Eugene Debs, who garnered 6% of the vote. Wilson’s 42% was enough to garner a majority in the Electoral College.

Wilson’s policies were more progressive than most Democrats of his era, but not nearly as progressive as Teddy Roosevelt or Eugene Debs. Though he championed and helped establish the Federal Reserve and anti-trust laws, Women’s Rights, and those of workers, he remained a Southern Racist and segregationist at heart. His actions as President set back the civil rights of Blacks, in the military and civil service, and his premier of D.W. Griffith’s film Birth of a Nation legitimatized the rise of the second birth of the KKK. However, they were enough to ensure that he barely won re-election in 1916.

Wilson led the effort to have Congress declare war on Germany and its allies in April 1917, and once war began he became completely focused on it, and it was only. Nothing else mattered. In regard to the Great Influenza he made no public statements about the pandemic, and when the war ended he went to Europe and remained completely engaged in fighting for his 14 Points and the establishment of the League of Nations. He was unsuccessful at Versailles which his points were swept aside by Britain and France, and defeated at home when Congress refused to ratify the treaty establishing the League of Nations. He was a believer in internationalism and not nationalism or isolationism. He suffered a stroke which left him incapacitated for most of his remaining year and a half in office. All that being said he never sought to undermine physicians and scientists, or state and local governments doing their best to contain the virus, even as they searched for a cure.

I won’t go into his differences with President Trump other to say that Trump would have supported his racist policies, and opposed Wilson’s progressive policies. Likewise he would have been an isolationist and not an internationalist.

The big difference in the men is in how they chose to deal with pandemics that where killing tens of thousands of Americans. Wilson remained silent and focused on prosecuting the war at whatever cost. That being said he did not interfere with the efforts of the newly established National Health Service, or the heads of the Army and Navy Medical Departments, the American Red Cross, or the states to fight the virus and save lives.

While Wilson remained unengaged, he didn’t interfere with efforts of others to to fight it, however, he could have done much more. That is very different from President Trump who has tried to discredit scientists and doctors, creditable intelligence reports, going back to December of 2019, issued conflicting, contradictory, and completely false statements about the virus. He is now doing his best to undermine the only effective measures outside a vaccine to stop the spread of the virus, even when his administration published a report that if the guidelines were not strictly adhered to, would result in a doubling or tripling of death from COVID19 by this summer.

Unlike Wilson who was so focused on winning the war as well as the peace, Trump is only focused on his power, authority, and self-image, without any concern for how many Americans might die. He has a fantasy that he can make things go back to they way they were a few months ago, and in that world facts, science, and history, have no importance. Nor do human lives. He insists on the testing of anyone near him, and to be tested regularly, inside a tightly sealed location, even as he disparages the importance and efficacy of testing for the general population. When he is exposed to the virus he goes into a volcanic rage that his staff is not doing enough to protect him. I guess he is experiencing what many Americans have felt since March.

A members of ReOpen Maryland wearing a custom face mask listens to a speaker during a road rally procession calling for the re-opening for the state of Maryland amid the coronavirus disease (COVID-19) outbreak, in Sailsbury, Maryland, U.S., May 2, 2020. REUTERS/Tom Brenner

Even so he allows his Attorney General, Bob Barr, to threaten States and cities with lawsuits or penalties that he believes are excessive “draconian” measures to maintain public health and safety. This is nothing but an authoritarian or dictatorial measure. If successful it will forever destroy the separation of powers between the states and the Federal government established by our founders in the Constitution.

I’m sorry, but that is not a leadership trait. It is the trait of a pathologically, narcissistic, sociopath, who has no concern for anyone but himself. No American President has ever behaved in this kind of manner. That being said he is preying on those who believe conspiracy theories. He is stoking their distrust the government, and encouraging them to have less empathy than they already have for other human beings that they believe to be weak, or whose lives are expendable. To use the terms of the Euthanasia proponents of to 1920s and 1930s, and the actions of Hitler’s SS medical and euthanasia experts, such people, the weak, the by the chronically ill or those possibly afflicted with terminal disease, the mentally ill, the elderly, the poor, or anyone else considered to be Life unworthy of life.

The focus of this President is his political survival and it does not matter how many people have to die to revive his personal myth of creating the greatest economy in history. So he has countermanded his own directives, and undercut and discredit the scientists and experts who know how to best deal with a pandemic and it’s human and economic effects,  in order to attempt to recreate a mythical past that any worthwhile scientist, economist, or historian, would not expressly condemn as a myth, fantasy, and ravings of a man who created nothing, and who was a failure in almost every enterprise he undertook. The numerous corporate bankruptcies, the multiple failed marriages, the unfulfilled promises of his campaign and presidency, as well as the tens of thousands of fact checked lies and distortions, that he has told during his campaign and throughout his Presidency bear this out in lurid detail. Dwight Eisenhower noted: “The supreme quality of leadership is integrity.” It is something that President Trump has never understood.

Now in the middle of the COVID 19 Pandemic, he has ensured that a pandemic which would have killed many people, and harmed the economy regardless of who was serving as President, was made worse by his words and actions. When it was first identified and there was a chance to prepare with a unified whole of government response, he ignored it. He denied it would come to the United States. He minimized it once it arrived. Then he declared himself to be a wartime President, but made unfulfilled promise after promise, and ignored actionable intelligence going back to January, if not before. Likewise, he abandoned responsibilities which are normally those of the Federal government, and pushed them off on the states. It would have been like Franklin Roosevelt telling the governors that fighting the Second World War was their job.

I do not want to sound harsh but I value truth and competence in a public office holder above allegiance to any political party. But the President’s actions have made both the public health and economy more than they should have been.

As of now there have been over 78,000 deaths in the United States and over 1.3 million infections, of which over a million are still active cases. Around 2,000 people are dying per day, and the daily infections are creeping back up to 30,000 a day, even as deaths and infections in New York and New Jersey, for long the epicenter of the virus have sharply declined. At the same time the states most resistant to the non pharmacological interventions, those with massive protests, are starting to increase by large numbers since their state governments started ignoring public health guidelines, and opening up their states to business with limited regard to public health and safety.

As a side note, my wife Judy and I both tested negative to COVID19 following a possible exposure of her that resulted in a fever. I had not symptoms, but since we live together I felt being tested was the right thing to do.  I could not take a chance that We spent the last three days under quarantine waiting for the results, and no matter what we do we always wear masks, social distance, and minimize our public exposure, and take no chances that if we got infected we would not infect anyone else. It’s called being a responsible human being.

By the way the doctor at the clinic where we were tested said the masks that Judy makes are the best that he has seen and probably as effective as an N-95 because of the number of layers of fabric, the removable polypropylene layer, the adjustable nose piece, the adjustable straps and the excellent seal.

But before I close let me talk about masks. They take a while to get used to wearing if you never have worn them before. Some people find them to cause claustrophobia, and some people hyperventilate. The key is to find a comfortable clothe mask that is more than one layer thick that has an adjustable nose piece, and provides a tight seal around your nose and mouth. If you find yourself hyperventilating, calm done and take a few deep breaths. Then when you are wearing it in public make sure that you are wearing it correctly. Make sure you have a good seal and ensure that both you mouth and nose are covered. This serves a twofold purpose, to protect others in case you have the virus, and to protect yourself from getting it. Back in my Army days in Cold War Germany we had to learn to live wearing an M-17A1 protective mask, as well as a protective suit, heavy rubber gloves, and  rubber overshoes to wear over our boots for up to twelve hours at a time. Trust me, none of the cloth protective masks, or medical masks being used today are nearly as claustrophobia inducing as one of them.

If you one of the fools that protests social distancing and wearing masks as attacks on your freedom, including your religious freedom, please don’t call yourself “pro-life.” Your words and actions show that you are not, and that you do not care about the lives of others, especially their right to life, which among the three unalienable rights in the Declaration of Independence, is first, ahead of liberty, and the pursuit of happiness.

Likewise, attacking state houses and city halls while assaulting police, while outfitted in body armor, helmets, and carrying assault type weapons, high powered rifles, and semiautomatic handguns with large magazine capacities is not patriotic, but criminal. I have served this country in peace and war for coming up on 39 years, and I don’t see such actions patriotism but terrorism. The interesting thing is that most of these rallies are being led and financed by anti-government White Nationalist, and Neo-Nazi groups who want to start a civil war.

Honestly, when I see politicians, pundits, and preachers trying to push for trying to go back to how things were a few months ago with the virus still rages is beyond me. If they succeed they will ensure that the number of infections and deaths spike higher than previously, and do far more damage to the economy, especially if people ignore the non pharmacological interventions, which are our only defense right now until a vaccine is developed and widely distributed.

Despite this I am not a pessimist or fear monger, but a realist who believes that we can beat this and eventually be better off than we were. Like Winston Churchill in the dark days of the Blitz said to the beleaguered but not defeated British people:

“We shall go forward together. The road upwards is stony. There are upon our journey dark and dangerous valleys through which we have to make and fight our way. But it is sure and certain that if we persevere – and we shall persevere – we shall come through these dark and dangerous valleys into a sunlight broader and more genial and more lasting than mankind has ever known.” 

I wish that President Trump were so inspiring and realistic. We would be better off today had he been more like Churchill, or Franklin Delano Roosevelt who said during the dark days of the depression with the clouds of war building in Europe and Asia:

“First of all, let me assert my firm belief that the only thing we have to fear is fear itself – nameless, unreasoning, unjustified terror which paralyzes needed efforts to convert retreat into advance.”

In our battle to overcome the novel Coronavirus 19 we must never lose sight of what our fellow citizens suffer in order to simply try to jumpstart an economy that where unemployment has jumped to 14.7%, a number not seen since the Great Depression and where another quarter of negative economic growth will officially confirm we be in another depression. Since neither the Coronavirus or our massive economic problems will not disappear with the waving of a magic wand, we need face the reality as did men like Winston Churchill and Franklin Roosevelt. We need what we need now from our leaders is the brutal honesty to tell the truth as unpleasant as it may be, who will still inspire us to pull together as Americans, and human being and overcome this scourge, for we are not merely dealing with a pandemic and economic collapse, but every day we see the storm clouds of war gathering around the world.

We need leaders at the Federal, State and local level who are willing to speak truth rather than pleasantries designed to tickle itching ears and in the process avoid scrutiny. When he became Prime Minister of Great Britain in 1940, Britain and France were facing disaster. Nazi Panzer Divisions had broken through the French lines and were spreading behind the allied lines like a virus without a cure. Churchill told the members of Parliament, the people of Britain, and the world the truth, as unpleasant as it was. He said:

“I say to the House as I said to ministers who have joined this government, I have nothing to offer but blood, toil, tears, and sweat. We have before us an ordeal of the most grievous kind. We have before us many, many months of struggle and suffering.

You ask, what is our policy? I say it is to wage war by land, sea, and air. War with all our might and with all the strength God has given us, and to wage war against a monstrous tyranny never surpassed in the dark and lamentable catalogue of human crime. That is our policy.

You ask, what is our aim? I can answer in one word. It is victory. Victory at all costs — Victory in spite of all terrors — Victory, however long and hard the road may be, for without victory there is no survival…

I take up my task in buoyancy and hope. I feel sure that our cause will not be suffered to fail among men. I feel entitled at this juncture, at this time, to claim the aid of all and to say, “Come then, let us go forward together with our united strength.”

That is what we need. We don’t need a man who calls himself a wartime President and then on multiple opportunities denies all responsibility for his actions on multiple occasions. We need leaders at every level who are willing to tell the truth and say, the buck stops here.

So until tomorrow,

Peace,

Padre Steve+

 

 

 

 

 

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Dien Bien Phu, Bad Strategy, Bad Assumptions, & Defeat: COVID 19 and Worse than Bad Outcomes

Dien Bien Phu War Remnants

Dien Bien Phu Today

Friends of Padre Steve’s World,

Sixty-six years ago the ragged and starving remnants of a French expeditionary Force was dying an excruciating death at Dien Bien Phu. They were the victims of a wrong war, a failed strategy, and the arrogance of their high command. They were sacrificed on the false belief that if they defeated the Main Force of the Viet Minh in a conventional battle, that they would win the war and dictate the terms of peace. But it was a battle in which they chose bad ground, and could not receive the full benefit of their more advanced weaponry because they were sent to fight in an area too far from their supporting forces. Likewise they were fighting a far more resourceful and better led adversary, that was not fighting for empire, but independence. Something that Americans who really know our history should understand.

Dien Bien Phu was an epic battle in a tragic war. Sadly, most people today neither know or care what happened in the valley where the small border post named Dien Bien Phu became synonymous with futile and forgotten sacrifice.

Over the years fewer and fewer remembrances took place. Some are in Vietnam and others in France.  In 2018, French Prime Minister Edouard Philippe laid a wreath at the French Monument at Dien Bien Phu, accompanied by several elderly veterans of the battle. The French veterans were met with kindness by their former opponents.

French Prime Minister Edouard Philippe at Dien Bien Phu’s French Memorial

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General Vo Nguyen Giap in 2011

Years before, on May 7th 2011 in Hanoi a small remembrance was held to mark the fall of Dien Bien Phu and honor the victor, 101 year old General Vo Nguyen Giap at his home. Giap was the last senior commander on either side at that time, and he died a year and a half later at the age of 102.

That 2011 ceremony was one of the few remembrances held anywhere marking that battle which was one of the watersheds of the 20th Century. A half a world away in Houston Texas a small group of French veterans, expatriates and historians laid a wreath at the Vietnam War Memorial.  In Paris an ever shrinking number of French survivors used to gather each year on May 7th at 1815 hours for a religious service at the Church of Saint Louis des Invalides to remember the dead and missing of the French Expeditionary Corps who were lost in Indochina. A small number of other small ceremonies were held as late as 2014. There appear to be no services to honor their memory this year, especially since COVID 19 has ensured that no significant public memorials are possible, but even before this year the ranks of few men left from the battle pretty much have doomed such ceremonies,

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Legionnaires of the Second Foreign Legion Parachute Battalion at Dien Bien Phu 

This battle is nearly forgotten by time even though it and the war that it symbolized is probably the one that we need to learn. We didn’t learn them in Iraq, or Afghanistan.

 

Captured French soldiers are marched through the fields after their surrender at Dien Bien Phu in 1954. More than 10,000 French troops were captured after a 55 day siege . The French defeat ended nearly a century of French occupation of Indochina. (AP Photo/Vietnam News Agency)

French Prisoners

On May 8th 1954 the French garrison of Dien Bien Phu surrendered to the Viet Minh.  It was the end of the ill-fated Operation Castor in which the French had planned to lure the Viet Minh Regulars into open battle and use superior firepower to decimate them.  The strategy which had been used on a smaller scale the previous year at Na Son.

The French had thought they had come up with a template for victory based on their battle at Na Son in how to engage and destroy the Viet Minh. The plan was based on what the French called the “Air-land base.”  It involved placing strong forces in an easily defensible position deep behind enemy lines supplied by air.

At Na Son the plan worked as intended. The French were on high ground, had superior artillery, and air Support close at hand. Likewise they were blessed by General Giap using human wave assaults against their fortress, which made the Viet Minh troops cannon fodder for the French defenders. Despite that, Na Son was a near run thing for the French and had almost no effect on Viet Minh operations elsewhere while tying down a light division equivalent and a large portion of French air power.

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Viet Minh Regulars

The French took away the wrong lesson from Na-Son and attempted to repeat what they thought was success at Dien Bien Phu.  The French desired to use Dien Bien Phu as a base of operations against the Viet Minh.  Unfortunately the French chose badly. Instead of high ground that they chose at Na Son, they elected to occupy a marshy valley surrounded by hills covered in dense jungle. They went into the battle light on artillery, and the air head they established was at the far end of the range of French aircraft, especially tactical air forces which were in short supply.  To make matters worse, General Navarre, commander of French forces in Indochina was informed that the French government was going to begin peace talks and that he would receive no further reinforcements. Nevertheless,  he elected to continue the operation.

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French Paras Drop into Dien Bien Phu

Once on the ground French logistics needs were greater than the French Air Force and their American contractors could supply.  French positions at Dien Bien Phu were exposed to an an enemy who held the high ground, and had more powerful artillery. They also placed their units in defensive positions that were not mutually supporting, and were under constant surveillance by the Viet Minh. The terrain was so poor that French units were incapable of any meaningful offensive operations against the Viet Minh. As such they could only dig in and wait for battle. Despite this, many of their positions were not adequately fortified, and their artillery was in emplaced positions that were easily targeted by Viet Minh artillery, which were not hardened against artillery fire, and were completely exposed to the enemy once they opened fire.

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Major Marcel Bigeard 

The French garrison was a good quality military force composed of veteran units. It was comprised of French and Vietnamese paratroopers, known as Paras, Foreign Legion parachute and infantry units, French Colonials (Marines), North Africans and Vietnamese troops. Ordinarily in a pitched battle on a better choice of battle, these forces would have done well. But this was no ordinary battle and their Viet Minh opponents were equally combat hardened, well led and well supplied and fighting for their independence.

Many of the French officers including Lieutenant Colonel Langlais and Major Marcel Bigeard commander of the 6th Colonial Parachute Battalion were among the best leaders in the French Army. Others who served in Indochina including David Galula and Roger Trinquier would write books and develop counter-insurgency tactics which would help Americans in Iraq. Unfortunately the French High Command badly underestimated the capabilities and wherewithal of General Giap and his crack divisions on such a battlefield. This was not a counterinsurgency campaign, but a conventional battle in which the French discovered that they were in no position to win.

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Viet Minh Supply Column

Giap rapidly concentrated his forces and built excellent logistics support.  He placed his artillery in well concealed and fortified positions which could use direct fire on French positions. Giap also had more and heavier artillery than the French believed him to have.  Additionally he brought in a large number of anti-aircraft batteries whose firepower, effectively used from well concealed positions enabled the Viet Minh to take a heavy toll among the French aircraft that attempted to supply the base.

Unlike at Na-Son, Giap did not throw his men away in human assaults.  Instead he used his Sappers (combat engineers) to build protective trenches leading up to the very wire of French defensive positions. These trenches provided both concealment and protection from the French. In time these trenches came to resemble a spider web that enveloped the French base.

Without belaboring my point, the French fought hard as did the Viet Minh. However, one after another French positions were overwhelmed by accurate artillery and well planned attacks.  The French vainly hoped for U.S. air intervention, even to the possibility of the United States would uses nuclear weapons against the Viet Minh. President Dwight Eisenhower was a realist, and despite the advice of men like General Curtis LeMay refused to exercise either a conventional or nuclear response to rescue the French from a debacle of their own making. Eisenhower understood that the American people were not about to enter another Asian war so soon after the armistice in Korea.

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French Wounded Awaiting Medivac 

Relief forces were unable to get through the Viet Minh and the severer terrain which limited their movements and prevented the use of armored and mechanized units. Thus, the garrison at Dien Bien Phu died, despite the bravery of the Paratroops. Colonials and Legionaries.

The French garrison was let down by their high command and their government and lost the battle due to inadequate logistics and air power. The survivors endured a brutal forced march of nearly 400 miles on foot to POW camps in which many died. Many soldiers who survived the hell of Dien Bien Phu were subjected to torture, including a practice that we call “water boarding.”

General Georges Catroux who presided over the official inquiry into the debacle at Dien Bien Phu wrote in his memoirs: “It is obvious that there was, on the part of our commanding structure, an excess of confidence in the merit of our troops and in the superiority of our material means.”

Despite the torture they endured, few French troops caved to the Viet Minh interrogations and torture but some would come away with the belief that one had to use such means to fight the revolutionaries.  Some French leaders, units and their Algerian comrades would apply these lessons against each other within a year of their release from Viet Minh Captivity. French soldiers and officers were shipped directly from Indochina to Algeria to wage another protracted counterinsurgency often against Algerians that they had served alongside in Indochina. The Algerian campaign proved to be even more brutal and it was lost politically before it even began. The film Lost Command, and the novel The Centurions by Jean Lartenguy exposed this brutal truth, as did Alistair Horne’s Classic A Savage War of Peace did as well.

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The March to Captivity

The wars in Indochina and Algeria tore the heart out of the French Army. The defeats inflicted a terrible toll. In Indochina many French career soldiers felt that the government’s “lack of interest in the fate of both thousands of missing French prisoners and loyal North Vietnamese…as dishonorable.” Divisions arose between those who served and those who remained serving NATO in France or Germany. This created bitter enmity between soldiers who had already endured the aftermath of the First World War, the defeat of 1940 by Germany, the division of Free French Forces, and those of the Nazi allied Vichy government.

Those divisions in the French military and society remained well after the war and those divisions were fully on display in Indochina and Algeria. 

As a result France would endure a failed military coup which involved many who had fought in Vietnam and Algeria. Having militarily won that war these men called “The Centurions” by Jean Lartenguy had been turned into liars by their government. By military Standards they had successful used counterinsurgency tactics to win the war in a military sense, although their opponents still remained.  These men were forced to abandon those who they had fought for and when President De Gaulle declared that Algeria would be granted independence, the men who had sacrificed so much mutinied against their government.

But the mutiny had little popular support, the people rallied around De Gaulle, and it failed. Many of the leaders, including senior generals and admirals who took part in, supported, or knew about the mutiny were tried, imprisoned, exiled or disgraced. The Colonial troops from Indochina, or North Africa who remained loyal to France were left without homes in their now “independent” nations. many Algerians fled to France as they were French citizens. Those from Vietnam, Laos, and Cambodia fled to wherever they could find refugee.

The French and their colonial ally survivors of Dien Bien Phu saw the battle as a defining Moment in their lives. . “They responded with that terrible cry of pain which pretends to free a man from his sworn duty, and promises such chaos to come: ‘Nous sommes trahis!’-‘We are betrayed.’

The effects of the wars in French Indochina, Algeria and Vietnam on the French military establishment were long lasting and often tragic. The acceptance of torture as a means to an end sullied even the hardest French officers. Men like Galula and Marcel Bigeard refused to countenance it, while others like General Paul Aussaresses never recanted.

One of the most heart rending parts of the Dien Bien Phu story for me is that of Easter 1954 which fell just prior to the end for the French:

“In all Christendom, in Hanoi Cathedral as in the churches of Europe the first hallelujahs were being sung. At Dienbeinphu, where the men went to confession and communion in little groups, Chaplain Trinquant, who was celebrating Mass in a shelter near the hospital, uttered that cry of liturgical joy with a heart steeped in sadness; it was not victory that was approaching but death.” A battalion commander went to another priest and told him “we are heading toward disaster.” (The Battle of Dienbeinphu, Jules Roy, Carroll and Graf Publishers, New York, 1984 p.239)

Like many American veterans of Vietnam, many of the survivors of Dien Bien Phu made peace and reconciled with the Vietnamese soldiers who opposed them. While many still regretted losing they respected their Vietnamese opponents and questioned the leadership of their country and army. Colonel Jacques Allaire, who served as a lieutenant in a battalion under the command of Major Marcel Bigeard reflected on his thoughts to a Vietnamese correspondent in 2014:

“I am now 92 years old and not a single day has gone by since the Dien Bien Phu loss that I haven’t wondered to myself about why the French army lost…Victory was impossible and too far away from us. The aircrafts were not able to give us relief. The French Government changed 19 times in nine years and that messed everything up. General Navarre did not know anything about the battlefield in Vietnam. After the Na San battle, the French commanders thought they could win and decided to attack at Dien Bien Phu, but they were wrong. It was Vietnamese soldiers who owned the hills, because it was their country… I respect my own enemies, who fought hard for national independence…Vietnam Minh soldiers were true soldiers with the will, courage and morality…” 

As a veteran of Iraq whose father served in Vietnam I feel an almost a spiritual link to our American and French brothers in arms who fought at Dien Bien Phu, the Street Without Joy, Algiers and places like Khe Sanh, Hue City, the Ia Drang and the Mekong. When it comes to this time of year I always have a sense of melancholy and dread as I think of the unlearned lessons and future sacrifices that we may be asked to make, and not just military when it comes to the novel Coronavirus Pandemic. 

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Legionairs on the Street Without Joy

The lessons of the French at Dien Bien Phu and in Indochina were not learned by the United States as it entered Vietnam, Iraq or Afghanistan. Nor were the lessons of The French Algeria. It was an arrogance for which Americans paid dearly. I do not think that many in our political, media and pundits or military have entirely learned or that we in the military have completely shaken ourselves. We lost 54,000 dead in Vietnam, nearly 4500 in Iraq and so far over 2400 in Afghanistan, and 20,000 wounded which does not count many of the PTSD or TBI cases. Add the casualties suffered by our NATO allies the number of allied dead is now over 3500. Some 36,000 Afghan National Army soldiers and Police officers have been killed. Afghan civilian deaths are estimated between 100,000 and 400,000, not counting the wounded or those killed in Pakistan. In January 2018 the Pentagon classified data on Afghan military, police, and civilian casualties.

The Afghan debacle has spanned three Presidential administrations, so there accountability for it must be shared between Presidents Bush, Obama, and Trump, their administrations, the military high command, the Congress, and the civilian population of the United States which remained for the most part in a state of peace, despite a few inconveniences in domestic and international air travel. President Trump has shifted gears from the time he was a candidate when he pronounced the war “lost” to when addressed it as President on August 21st 2017. In his speech at fort Myer Virginia he said:

“When I became President, I was given a bad and very complex hand, but I fully knew what I was getting into:  big and intricate problems.  But, one way or another, these problems will be solved — I’m a problem solver — and, in the end, we will win.” 

But he also said:

“Someday, after an effective military effort, perhaps it will be possible to have a political settlement that includes elements of the Taliban in Afghanistan, but nobody knows if or when that will ever happen…” 

There are those even as we have been at war for almost 19 years in Afghanistan who advocate even more interventions in places that there is no good potential outcome, only variations on bad outcomes.  I do not know how the President who calls himself a “Problem solver” or ”Wartime President” who will define winning, in war, or in the midst of a pandemic which has killed more Americans than were lost in combat in every military operation since the 1958 Lebanon Intervention. Bur now, in 2020, how many more American Soldiers, Sailors, Marines and Airmen will need die  for a “victory” that we cannot even define? Likewise, how many Americans will have to die from a virus because their President and many other leaders minimize its potential for mass death, social and economic disruption, and division?

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French Navy F-8 Bearcat at Dien Bien Phu

Like the French our troops who returned from Vietnam were forgotten.The U.S. Army left Vietnam and returned to a country deeply divided by the war. Vietnam veterans remained ostracized by the society until the 1980s. As Lieutenant General Harold Moore  who commanded the battalion at the Ia Drang immortalized in the film We Were Soldiers recounted “in our time battles were forgotten, our sacrifices were discounted, and both our sanity and suitability for life in polite American society were publicly questioned.”

I think that will be the case for those of us who served in Iraq, Afghanistan, or Syria. Americans love to say they support the troops and are overwhelmingly polite and even kind when they encounter veterans. But that being said even as they do that they don’t are ignorant about our campaigns, battles, and sacrifices; and even worse fail to hold the government regardless of administration accountable for sending American troops into wars that they cannot win. That being said the Trump administration is talking up and ramping up for a possible showdown with Iran.

I guess that is why I identify so much with the men of Dien Bien Phu. The survivors of that battle are now in their nineties and dissolved their Veterans of Dien Bien Phu association in 2014 due to the difficulties most had in traveling.

For those interested in the French campaign in Indochina it has much to teach us. Good books on the subject include The Last Valley by Martin Windrow, Hell in a Very Small Place by Bernard Fall; The Battle of Dien Bien Phu by Jules Roy; and The Battle of Dien Bien Phu – The Battle America Forgot by Howard Simpson. For a history of the whole campaign, read Street Without Joy by Bernard Fall. A novel that has some really good insights into the battle and the French Paras and Legionnaires who fought in Indochina and Algeria is Jean Larteguy’s  The Centurions. 

I always find Fall’s work poignant.  The French journalist served as a member of the French Resistance in the Second World War and soldier later and then became a journalist covering the Nuremberg Trials and both the French and American wars in Vietnam. He was killed on February 21st 1967 near Hue by what was then known as a “booby-trap” and what would now be called an IED while covering a platoon of U.S. Marines.

Sadly, most of the leaders in the Trump Administration, Congress, business, the greater civil population, and even some in the military ignore about COVID 19. The battle is not a conventional war. It is a battle against an unseen enemy that is not fighting a conventional war. We haven’t even understood how to wage such a war over the long term, much less how to deal with a non ideological, non religious, or non nationalistic enemy, such as a virus during a pandemic.

Now humanity is waging an asymmetrical conflict between an inhuman virus which adapts, infects, and kills without thinking, while human beings are divided between their desire to preserve life and those who do not care how many people die so long as their way of life is preserved, in the way that they knew it. However, the keys to defeating the virus, are similar to counterinsurgency doctrine. The Virus has to be identified, its victims quarantined, their contacts tracked, effective treatments developed, especially a vaccine that will protect people, and allow the resumption of normal life.

This isn’t rocket science. Until virologists and epidemiologists can develop effective vaccines and medicines to alleviate and mitigate the worst symptoms, governments and citizens must be willing to do practice non-pharmaceutical interventions (NPI) such as social distancing and wearing face masks, which are proven by history and science to slow rates of  infection and death, whether compliance is voluntary or mandated by criminal law. No person has the right to prioritize their personal freedoms over the lives of others. This is part of the social contract developed in the earliest of human civilizations, and in the teachings of Jesus the Christ who told his disciples This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one’s life for one’s friends. You are my friends if you do what I command you.”

If the Trump Administration choses to ignore science and history regarding the COVID 19 pandemic, it will experience the same humiliation that France encountered in Indochina and Algeria, as well as the American experience in Vietnam, Iraq, and Afghanistan. If it does so for purely economic reasons, being willing to sacrifice people for comics and profits, than its immorality and vice is too great to reconcile with any human understanding of the sacred value of all human life.

I do pray that we will learn the lessons before we enter yet another hell somewhere else, but then we already have doe so, since COVID 19 has already claimed as many American lives as were lost in every conflict since the 1958 intervention in Lebanon and every war, conflict, incident, or operation since.

Whether you understand it or not, the French debacle at Dien Bien Phu isn’t something that we cannot learn from today. One can never underestimate one’s enemy, or overestimate their ability to defeat it. Nor can they ignore the advice of historians, scientists, sociologists, physicians, and military leaders. Sadly, it seems to me that Donald Trump and his Administration and followers are more than willing to follow in the footsteps of all who in their interest willing to sacrifice the lives of the innocent, be they soldiers, Medical personnel, civilians, or others deemed life unworthy of life. So why not lead more people to death in order to maintain power and profits.

I won’t say anything else tonight, as Imam tired but anxious about the results of a COVID 19 test that Judy and I took late Monday afternoon as a result of a possible exposure Judy might have had last Friday. While I do not think that either of us will test positive, the current situation where so many Americans do not seem to give a damn about the lives of others in the midst of a highly infectious and deadly pandemic are now personal. As are the histories of those who promote their stupidity:  leaders who dodged the draft, or never served at all, either on the front lines of combat or in the battle against infectious diseases decide that human lives are worth less than short term profits of their corporations or economic interests.

I am not a man of violence, but I agree with Dietrich Bonhoeffer who wrote: “If I sit next to a madman as he drives a car into a group of innocent bystanders, I can’t, as a Christian, simply wait for the catastrophe, then comfort the wounded and bury the dead. I must try to wrestle the steering wheel out of the hands of the driver.”

Likewise I believe like General Ludwig Beck who died in the attempt to kill Hitler and seize control of Germany from the Nazi regime that those entrusted with high office must live up to it. Beck said:

“Final decisions about the nation’s existence are at stake here; history will incriminate these leaders with bloodguilt if they do not act in accordance with their specialist political knowledge and conscience. Their soldierly obedience reaches its limit when their knowledge, their conscience, and their responsibility forbid carrying out an order.” 

For me the testimony of both men is relevant today.

How can I be silent and retain any sense of morality today? My heart goes out to all the French, and their Colonials, and Foreign Legion Troops who died for an awful cause in Indochina, including those who fought for South Vietnam and lost everything by doing so, as well as the Americans sent their to prop up a regime that had little popular support, and was based on power religious and economic elites more than its own people.

Now we are faced with a pandemic that kills without discrimination. A pandemic that kills without remorse because it is not human, and which adepts itself to killing  more people. This is especially true when human beings and their governments ignore or willingly break the basics of non pharmaceutical interventions, such as social distancing and face masks because they value their personal convenience over the life of others.

Peace

Padre Steve+

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Fighting for the Lives of Others Against those that Value Money over People in a Pandemic

Friends of Padre Steve’s World,

Today, or yesterday as it is now was a difficult day. I didn’t sleep well because of reading about an ER physician who served on the frontline against COVID 19, contracted and recovered from the virus, killed herself. She was the head of an ER Department in the Presbyterian Health Care system in New York. Reading about her death kept me awake thinking about all the other physicians, nurses, other hospital personnel and first responders are seeing things that will haunt them for the rest of their lives. They will be suffering from severe and chronic PTSD, as well as Moral Injury, and many, like Dr. Lorna Breen will end their lives by their own hand. They will commit suicide.

My lack of sleep left me listless and tired for much of the day, even when dealing with serious counseling cases, but thankfully I was able to listen well enough to ensure that I was alert enough to stay focused and remain with these people even though my mind kept trying to drift and my body wanted to simply pass out. What was harder was to go back to my email and to input analytic data on my activity to keep up with what the Navy wants; to quantify the unquantifiable aspects of what Chaplains, or therapists do when they care for others. I feel asleep more than once doing that. I should have got off my ass and the damned analytic tool and gone out and walked around the shipyard and interacted with people. So now, I still am awake, unable to go to sleep.

I don’t get on social media for the most part until after we have dinner. Over the past few days I have had a man who I served with server all years ago doing all he could to attack and discredit me on Facebook. I didn’t break total contact, but I had to block him from seeing my posts. His agenda was not about public health or trying to contain the rates of infection and number of deaths, than it was to defend political positions that put more value on profit than human beings. His attacks on my reliance on history, data, science, and the fact that I cannot put a monetary value on the lives of the people most likely to be infected or die from COVID-19.  I have used the term of the proponents of Euthanasia and the Nazi Regime: “Life Unworthy of Life,” to describe that belief currently.

Then out of the blue a former classmate of mine at the Joint Forces Staff College came after me because I made a sarcasm laced comment about a lady in North Carolina who led a Facebook group devoted to opposing that state’s social distancing and stay at home regulations, who over the weekend announced that she had tested positive for the virus but would still oppose those public health rules. My comment on the article stated that I found it ironic, but that I would find it more ironic if Darwin won and she died. I didn’t mean that I wanted to see her die, it just meant that I saw the irony in her being infected. For that I was condemned. The same was true for my comments about Vice President Mike Pence when he visited the Mayo Clinic without observing their PPE requirements while visiting patients. I criticized him for ignoring hospital policy and endangering the lives of imuunocomprized patients. In both cases I was accused of not representing the grace of God. The conversation continued for more time that I wanted to give it. However, God’s grace and mercy also have to tempered by justice.

When dealing with such people I have to remember the words of Sophie Scholl:

The real damage is done by those millions who want to ‘survive.’ The honest men who just want to be left in peace. Those who don’t want their little lives disturbed by anything bigger than themselves. Those with no sides and no causes. Those who won’t take measure of their own strength, for fear of antagonizing their own weakness. Those who don’t like to make waves—or enemies. Those for whom freedom, honour, truth, and principles are only literature. Those who live small, mate small, die small. It’s the reductionist approach to life: if you keep it small, you’ll keep it under control. If you don’t make any noise, the bogeyman won’t find you. But it’s all an illusion, because they die too, those people who roll up their spirits into tiny little balls so as to be safe. Safe?! From what? Life is always on the edge of death; narrow streets lead to the same place as wide avenues, and a little candle burns itself out just like a flaming torch does. I choose my own way to burn.

Sadly, both men used their fealty to President Trump to completely misrepresent what I said and try to twist my arguments by for all intents and purposes calling me a hypocrite motivated by politics. But truthfully I hold national leaders regardless of their political, religious, or ideological standards to the same standards when it comes to matters of public safety and public health. I insist that they set a personal example, and do all they can to protect life. Those who study, those who read, and those who take the time to think about the human, social, and economic effects of a pandemic, including Presidents Bush and Obama, who are both hated by Trump Cultists, are condemned.

I will put my life on the line for others, and even sacrifice things that give me pleasure to protect the lives of others. However, that is not the case with the cult. The dead, who now in under three months exceed our military deaths in over 10 years of the Vietnam War, and over a million infections, which total more than a quarter of all the deaths from COVID 19 worldwide and over a third of total infections  are inexcusable, especially because Trump and his Administration did all they could to deny, deflect, and blame others for the virus while they take no blame at all. As the President has said multiple times “I take no responsibility…” 

But since I was a young Army Officer I have insisted on higher standards of conduct from leaders. Even as a young officer I have had no problem confronting authorities who shirked responsibility or blame others for their policy or moral failures regardless of their party. That has been a key part of my identity since I was first commissioned in 1983. Since them I have been criticized and condemned for my candor and honesty. After Iraq I don’t fear death. In fact those who condemn me today, really do not know me. Otherwise they would know that my basic instinct to to chose fight over flight, and march to the sound of the guns, regardless of personal consequence. I would rather die with honor knowing my actions have saved lives than expose others to possible death. Jesus said: No greater love has a man than this, that he lay down his life for his friends.

Truthfully, that is 180 degrees opposite of what Trump’s supposedly Christian Cult advocates. For them the whole thing is about their personal loyalty to a serial liar and narcissistic sociopath who has no regard for the Constitution, the institutions, and laws of our country than he has for the lives of its citizens, so long as they get to be power players. My friends, that is not the Gospel, it is the heresy of anti-Christ. As Dietrich Bonhoeffer said:

“If I sit next to a madman as he drives a car into a group of innocent bystanders, I can’t, as a Christian, simply wait for the catastrophe, then comfort the wounded and bury the dead. I must try to wrestle the steering wheel out of the hands of the driver.”

Sadly, the cultish enablers of Trump have forgotten the responsibility that comes with discipleship. I cannot do that. I have seen too much needless death in peace from pandemics, and in war from illegal and irresponsible actions, to to protest that the real complaining party the bar of justice is civilization itself. No country can survive a philosophy that devalues human life in a life and death crisis for the bottom line of the economy, as well as  personal and corporate profit that only sentences the least, the lost, and the lonely to death, so we can go back to enjoying the good times of uninhibited gratuitousness and great. Who cares if the restaurant worker, or grocery clerk making a subsistence living dies because we open up the economy without adequate personnel protective equipment, adequate health insurance, or having effective drugs to save lives, or a vaccine to parent infection in place, even as less than 2% of the total population has been tested? Honestly, I don’t see any of the government or church leaders advocating for the immediate opening of the economy and tossing aside the only means to prevent further mass death, taking a stand against a suicidal policy, that will end up killing too many more and damn our country forever.

Yes, the true complainant at the bar of justice itself is humanity and civilization itself, and the accused are those who would sacrifice all for their financial bottom line, or position of political power.

As long as I have breath I will fight against that kind of regime. To paraphrase General Henning von Tresckow, a leading figure in the attempt to overthrow Hitler: “We have to show the world that not all of us are like him. Otherwise, this will always be Trump’s America.”

Until tomorrow,

Peace,

Padre Steve+

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The Value of a Single Human Life: Personal Responsibility during the COVID-19 Pandemic

Friends of Padre Steve’s World,

I have grown tired of the deniers of science and those who when occupying high positions in the Federal and State governments prepare to add to the death and economic disaster we are already experiencing in the COVID-19 pandemic. Likewise I have grown very tired of trying to confront their cultish followers with history, science, and facts, especially those who should know better. The sad thing is that I can certainly determine that they have left their conscience, and medical knowledge behind simply to support the policies of President Trump which began with denial, deflection, and outright lies between December 2019 and now.

I have a unique perspective to offer on what is going on now. I am a historian, an ethicist, as well as a Priest and Navy Chaplain. I have served in the military for over thirty eight and a half years, as a Medical Service Corps Officer and Chaplain. I have served in combat, and as an ICU, ER, and Critical Care Chaplain during the height of the AIDS pandemic when there were no drugs to even mitigate the symptoms of HIV, and the H1N1 pandemic of 2009.

As a historian I have studied pandemics, eugenics, and the sterilization, or extermination of people whose lives were considered Life Unworthy of Life, a condition more influenced by eugenics to purify the race, and the economic costs of keeping such people alive. Sadly, many American Christians who lean toward Libertarianism, and Conservatism, even those who claim to be Pro-Life, which should be more accurately termed anti-abortion because once a child is born into this world they couldn’t give a damn if it lives or dies. By their budgets you shall know them. The poor, the disabled, or those with chronic medical conditions are not worth spending tax dollars on, especially if that money keeps the rich from getting richer. As Alfred W. Crosby wrote in his book America’s Forgotten Pandemic, the Influenza of 1918 about the businesses leaders that pressured San Francisco’s board of supervisors to lighten up on Medical and public health and restrictions that had led to a decline of infections and deaths: “The dollar sign is exalted above the health sign,” said Hassler, referring to the influence of the merchants on the supervisors’”

As a Medical Service Corps officer in the Army while commanding a Medical Ambulance Company stationed in Germany during the height of the Cold War I was school trained as a Nuclear, Chemical, and Biological Warfare Defense officer. I can describe in detail what radiation poisoning at different amounts will do to a human being, as well as what kind of shelters provide the greatest protection from radiation exposure.  I can tell you what various chemical agents, blood, choking, and nerve will do to a person if they are not properly equipped, or fail to use their provided protective gear as they were trained to do, the same is true of militarized biological agents. Unlike, chemical agents, there is little defense against a biological agent. I was also trained in combat triage in a contaminated environment. I have written about that in the last month so I won’t go into detail here, but it turns normal triage upside down.

Finally, as a young Medical Service Corps Captain helped write the Army’s regulation on personnel policies for HIV infected soldiers, and then because officers senior to me, I had to counsel all of our HIV infected personnel on their career options, and legal restrictions if they violated the commanders order which closely corresponded to the Physicians Medical order, but had the authority of the Uniform Code of Military Justice behind it, if the soldier failed to warn a sexual partner that he or she was HIV positive or did anything else to intentionally spread the virus. That was back in 1987. At that time I met and talked with then Major Robert Redfield, now head of the CDC about how HIV could spread and that it would enter the general population. Before effective policies and treatments to mitigate its effects HIV spread like a fire around the country and the world. While we do not yet have a vaccine for it, education, preventive measures, and effective drugs to mitigate its lethal effects have blunted its spread. That being said, HIV is far harder to spread than airborne viruses like influenza and Coronavirus. HIV has to be spread by direct contact and intermixing of bodily fluids, like blood, semen, or other bodily excretions.

At of the time of the writing of this article, the Coronavirus 19 has now killed over 55,000 Americans and infected almost a million according to official tallies, which are probably low since very few health agencies were testing for it before March. Testing in the United States has continued to lag on a per capita basis with only about 1.5% of the population tested. Currently there are over 813,000 active cases in the United States. The United States government leadership knew of the threat through reliable intelligence sources that the virus was raging in China In December 2019  long before the Chinese Communist leadership admitted it, or took action to contain it. Instead the President did nothing until he instituted a travel ban from China at the end of January. However, by then, it was too little and too late. The virus was already spreading and killing in the United States.

The lack of  any action defied the warning of President George W. Bush in a speech to the National Institute of Health on 1 November 2005:

“A pandemic is a lot like a forest fire: if caught early, it might be extinguished with limited damage; if allowed to smolder undetected, it can grow to an inferno that spreads quickly beyond our ability to control it.” 

However, President Trump, a man who prides himself in not reading, and despises the counsel of experts in any field, could not heed the warnings of President Bush or any other responsible member of his administration, or the medical and scientific community at large. Instead he denied the threat, blamed others, and took no decisive action to protect the people of the country or economy from it. instead of being like Harry Truman who had a sign on his desk that said “The Buck Stops Here,” the President refused to take any responsibility for the earlier lack of action or distribution of public warnings, and said “I take no responsibility at all.” But that is no exception to anything he has done in his life. He loves to claim credit when times are good, but when his decisions result in multiple failed divorces, failed businesses, and serial corporate bankruptcies, he refuses to take any blame. But still, his cultish followers refuse to abandon him even as he abandons them to poverty and death.

in 1918 and 1919 before he suffered a stroke that left him incapacitated and unable to lead the country, President Woodrow Wilson said nothing about the pandemic that was then killing hundreds of thousands of Americans, and threw the responsibility to respond on under funded and unready state and local authorities. As Albert Marrin wrote in his book Very, Very, Very, Dreadful The Influenza of 1918:

“Throughout the pandemic, the nation lacked a uniform policy about gathering places, and there was no central authority with the power to make and enforce rules that everyone had to obey. Each community acted on its own, doing as its elected officials thought best.”

As a result over 667,000 Americans died, the economy was hit hard, and the stage was set for policies that help bring about the Great Depression a decade later, and would take the leadership of Franklin D. Roosevelt to overcome. John Barry wrote in his book The Great Influenza:

“So the final lesson of 1918, a simple one yet one most difficult to execute, is that those who occupy positions of authority must lessen the panic that can alienate all within a society. Society cannot function if it is every man for himself. By definition, civilization cannot survive that. Those in authority must retain the public’s trust. The way to do that is to distort nothing, to put the best face on nothing, to try to manipulate no one.” 

Unfortunately, that has been the case today. For every responsible citizen there are those who would preserve their lives and fortunes even if they had to sacrifice the lives of others to do so. They are little different in their morality to the Germans who turned away from Nazi atrocities to maintain or enrich themselves without ever lifting a finger to kill or help anyone. The issue reminds me of an episode of Dr. Who where the leader of a colony on Mars tells the doctor that he would do anything to protect his people and family. The Doctor asks “even if that meant killing innocent men?” Unmoved, the leader reiterated his point, to which the Doctor replied:

“Well then, that’s the difference between us. I’d give up my ownlife without hesitation; it’s mine to give. Just don’t ask me to give up anybody else’s. … This is how evil starts: With the belief that the ends justify the means. But once you start down that road, there’s no turning back. What if you can save a million lives, but you have to let ten people die? Or a hundred? Or a hundred thousand? Where do you stop?”

Truthfully we have to ask the question posed by the Doctor. But for many committed to the dollar, their position, and their loyalty to a President that shoes no loyalty to them the current crisis has proved that they are selfish and more interested in their creature comforts and lifestyle than they are of the deaths and suffering of hundreds of thousands of people. I am reminded of the words spoken in the film Judgment at Nuremberg by Judge Haygood played by Spencer Tracy in the fictionalized account of the Judges Trials at Nuremberg:

But this trial has shown that under a national crisis, ordinary — even able and extraordinary — men can delude themselves into the commission of crimes so vast and heinous that they beggar the imagination. No one who has sat at through trial can ever forget them: men sterilized because of political belief; a mockery made of friendship and faith; the murder of children. How easily it can happen.

There are those in our own country too who today speak of the “protection of country” — of “survival.” A decision must be made in the life of every nation at the very moment when the grasp of the enemy is at its throat.  Then, it seems that the only way to survive is to use the means of the enemy, to rest survival upon what is expedient — to look the other way.

Well, the answer to that is “survival as what?” A country isn’t a rock. It’s not an extension of one’s self. It’s what it stands for. It’s what it stands for when standing for something is the most difficult!

Before the people of the world, let it now be noted that here, in our decision, this is what we stand for: justice, truth, and the value of a single human being.” 

So, that being said, what do we stand for in 2020? It is something that all of us all have to answer for, not just political, or business  leaders, but all of us.

If we are nor willing to protect and care for the least, the lost, and the lonely, what use are we? As Dietrich Bonhoeffer wrote:

“God loves human beings. God loves the world. Not an ideal human, but human beings as they are; not an ideal world, but the real world. What we find repulsive in their opposition to God, what we shrink back from with pain and hostility, namely, real human beings, the real world, this is for God the ground of unfathomable love.”

As a Christian and humanitarian I cannot speak otherwise. If I cannot stand up for truth regardless of the cost, I am not worth the powder to blow me to Hell.

Think about that. Until tomorrow,

Peace,

Padre Steve+

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It Begins Again: Trump Supporters Embrace Life Unworthy of Life

Friends of Padre Steve’s World,

The United States is now engaged in a life or death battle on multiple fronts. The first is against the novel Coronavirus 19 pandemic that has killed at least 47,650 Americans and infected at nearly 849,000 more, of which almost 717,000 are still active cases.  Of course we now know that the first deaths occurred in California during February weeks before the first officially recorded deaths began to be counted, there is a strong possibility that many more deaths were chalked up to the Flu and Pneumonia. With barely 1% of the population tested the probability is that hundreds of thousands of others who are probably out roaming about and spreading the virus. Of course many people still go without observing social distancing, unless they are forced to at the grocery store, or do not wear any kind of face mask. The May not care about their lives, but they show a sociopathic distance for the lives of others. Some forget, that the face masks are not simply to to protect themselves, but to protect others, in case the sociopaths are carrying the virus. I had to make two stops on the way home from work and more than half of the people I saw were going about their business without any protection, and one man going into a grocery store had two young boys, neither could have been over 5 or 6 years old. Then I remembered, that the lives of your kids don’t matter neither do the lives of strangers.

The second is against the profound ignorance, pathological narcissism, emotional fragility of a President who does not trust experts be they scientists, Physicians,  economists,  educators, or even military professionals. Instead he relies on his gut instincts, and how the words of experts either support him, or harm his fragile ego.

Because of that he plays to the worst instincts and prejudices of his followers in order to whip them into a frenzy of demonizing, threatening , and if need be, and even harming others. All this to protect his position, power, and fragile, thin skinned ego, he has created a fanatical cult-like following of people who believe that he alone can save them from their misery. It is not that they are inherently bad people, but like their leader they blame others: racial, ethnic, religious, liberals (who they call Communists or Socialists), gays, women, and everyone other than themselves and the political, religious, economic, and ideological propagandists who destroyed their way of life. However, the President’s life hasn’t been destroyed. He is still rich, and is the Chief Executive of the Country, and whether he wins reelection or not, he will be better off than them.

The President’s actions throughout the first outbreaks and reliable intelligence reports of the virulence, spread, and danger presented by COVID-19 ranged from denial, over-optimistic estimates, and deflecting his lack of action in order to blame others. Likewise, he promoted himself as the ultimate victim of anyone who dared tell the truth about what was happening, and repeated conspiracy theories with no scientific, historical, or clinical data to back them up in order to motivate the most violent and conspiracy theory oriented followers to action.

Much of this he did while presiding at daily COVID-19 briefings, often silencing or contradicting well respected scientists like Dr. Anthony Fauci, the Director of the CDC, Dr. Robert Redfield, and other experts in order to change the narrative from his multiple failures, to how smart he is and how well he has handled it.

President Trump called himself a wartime President but then publicly at one of these briefings, and then denied all personal responsibility for the deaths and the economic costs of the pandemic. In a very real sense he abdicated his office. One cannot claim to be the final authority unless he or she is also willing  to take responsibility for their actions. This is a trait that Trump shares with the Hitler of the final days who blamed his people for failing him and not being worthy or remaining a nation or a people.

Instead of taking action and shouldering responsibility as so many other American Presidents have done in the hour of crisis, Trump blamed the Chinese, who are quite obviously not without blame for covering the virus spread in their county for at least a month and a half. Then he blamed the World Health Organization, which made an early mistake about the transmission of the virus, but quickly corrected it. From there he went on to blame his political opponents, and the free press and media, rather than his own inability to take responsibility and take decisive actions to stop the virus before it could devastate so many lives and our very national security. Instead he chose meaningless window dressing designed to make him look good and blame others to escape any personal responsibility for his actions. Harry Truman had a sign on his desk that said The Buck Stops Here. For Trump, the only bucks that stop with him are the ones that line his financial bottom line. 

Sadly, President Trump cannot accept responsibility for his actions, and shamelessly claims credit for the success of others. His life is a testimony to this. He has woven a carefully crafted series of excuses and lies about his failures.  In his mind he is the myth that he created: the combat hero who avoided the draft and never saw any military service. He mocks real war heroes, says he is smarter than the generals and admirals, and pardons and praises convicted war criminals. He claims to be the greatest businessman, but has so many corporate bankruptcies and failures that it boggles the mind. He poses as an icon of Christian morality and protector of the Christian Faith, but who lives his life in the most unchristian manner imaginable, to the faithful honest enough to admit it. He has three divorces under his belt, two directly cause by his unfaithfulness where he cheated on his wives, divorced them and married his mistresses. Likewise he admitted to Howard Stern that he has had many mistresses and one night stands. He he cannot dig an abyss deep enough to cover his actions, and words, which are almost always the most base and easily disproven lies. Despite that, he continues to utter the most bold faced lies almost every time he opens his mouth or sends a tweet, and then proclaims that he does not need the forgiveness of God, even as he cannot quote a Bible in its correct context to save his life. Now, in the misst of a raging pandemic which is killing tens of thousands of Americans, he claims to be smarter than highly trained scientists, infectious disease specialists, epidemiologists, virologists, and public health experts.

During the COVID-19 pandemic the President has constantly made many foolish decisions that allowed the virus to spread has taken center stage without taking any personal responsibility, even publicly stating that he didn’t take responsibility for anything, even as the virus claimed an exponential number of victims. Instead he blamed China, which does bear some measure of responsibility, the World Health Organization, which made an initial mistake in the potential for the virus’s spread, but then rapidly on January 5th corrected itself. As it continued to spread he blamed the governors of the states for not being ready, made grandiose promises supplying massive testing programs, ventilators, and PPE for the doctors, nurses, technicians, and EMT and first responders without delivering on them. He could do that as long as the economy appeared strong.

Now his Presidency, which was build around keeping up the economic good times has collapsed around him. He was able to deny, delay, and deflect the blame as long as the economy remained strong. But within weeks the markets had crashed and the unemployment rate jumped from just over 3% to over 10% and continues to rise. These are Great Depression numbers, and real economists and economic historians are predicting a major worldwide recession or depression.

Since March the President has been talking about restarting the economy and reopening business. He wanted that by Easter, but then backed off. He allowed his public health officials to issue guidelines for governors to use in order to begin reopening businesses, and the recommendations were based on good science. But soon protests sponsored by long time right wing and conservative operatives, with links to White Nationalists, extreme Second Amendment Rights groups, and Fundamentalist Christians claiming that their Constitutional rights to Freedom of Religion were being violated by Stay at Home Orders, were being waged on the steps of state capitals, and the President began attacking the governors that were following the guidelines his administration had issued. He tweeted Free Michigan, Free Wisconsin, and “Free” whatever state refused to reopen business. His Attorney General, Bob Barr threatened to “jawbone” states who were in his opinion being too strict in their protective public health and measures with Federal lawsuits and investigations.

Then leading Republican politicians, pundits, and the OAN and Fox News commentators, who almost all happened to be practicing Evangelical Christians or Conservative Roman Catholics, as well as supposedly Christian preachers began to suggest that some lives are not worth saving. So far they have limited themselves to the elderly, or people with chronic pre-existing medical conditions who require expensive medications or treatments to stay healthy or even remain alive, as worth less than opening businesses while a pandemic is still raging with no effective treatments or vaccine to stop it. While the President and his politically motivated minions didn’t say the exact words, they implied the idea propagated first by American Eugenicists in the 1920’s which were taken up by German Eugenicists in the Weimar Republic, and became key part of the Nazi regime, to cleanse the Aryan Race by eliminating the defective. The Nazis never got a pandemic to justify their actions, but Trump and his cult have been provided with one in order to justify allowing the least, the lost, and the lonely; those who are considered to be a drag on government and private economic resources, to condemn people to death because they are Life unworthy of Life. To me it sounds ironic and hypocritical that many of these same people fight against abortion, for the lives of the pre-born but have never given a damn about the lives of people outside of the womb, or the pre-born that die in American drone strikes in the Middle East and the Horn of Africa.


A Nazi Propaganda Poster Showing the “suffering” of Pure Aryans in supporting Life Unworthy of Life

Yale Historian and Holocaust expert Timothy Snyder wrote:

“The European history of the twentieth century shows us that societies can break, democracies can fall, ethics can collapse, and ordinary men can find themselves standing over death pits with guns in their hands. It would serve us well today to understand why.”

The absolutely immoral and anti-life, but pro-Trump, pro-profit, racist, ageists, and anti-semites motives of these people must be exposed. Their motive is not liberty, but it is death.

As pro-Trump governors in Georgia, Florida, Mississippi, South Carolina, Texas, Alaska, and mayors like the Mayor of  begin opening their states even as the virus rages, they will unleash an even worse case situation. Since the virus has an incubation period of 4-14 days there will be a lag between the new infections and when the infections occurred. Georgia, Florida, and Texas promise to be the worst hit states in the beginning of this second wave of infection. First, their governors are the most aggressive in determining to reopen their states, as they oppose and ignore Federal guidelines for reopening that the Trump Administration just put out, even as the President encourages revolt against his own policies. They ignore all the history, experience and science of what slows down a pandemic, and put lives at risk.

Sadly, their efforts will not just endanger them but every worker they put back at work who do not have PPE, and cannot afford to lose another paycheck. Most of these people are minorities, or poor whites. They are also advocating to stop treatment of the elderly and disabled. The Nazis did that, and actually practiced euthanasia. These Trump followers don’t just do that but, but consider their political, racial, and religious beliefs opponents, as life unworthy of life.

The really terrible thing is, that besides the victims whose blood will be on their hands, that many of these protesters have the underlying conditions that would disqualify them from the full extent of treatment if their policies were in place when they become infected. They might assist in the killing of others, but they will not be spared, because they have placed their faith in the social Darwinism, economic eminence, and haughtiness of the Eugenicists, the Nazis, and their own cobbled together incomprehensible philosophy of power, greed, and death.

For them it all comes down to economics, racism, and anti-Semitism. The White Race needs to life and profit, while all others must either die or live as slaves. The truth is that Trump and his most loyal followers only want what is best for themselves, not for others. They do not believe in the words of the Declaration of Independence that “all men are created equal and endowed by their creator with certain unalienable rights, life, liberty, and the pursuit of happiness.” Instead they believe that certain lives are worth less than others, and there are no unalienable rights, except for theirs.

Dr. Marc S. Marcozzi wrote:

“Politicized medicine is not a sufficient cause of the mass extermination of human beings, but it seems to be a necessary cause. The Nazi Holocaust did not happen for some inexplicable German reason; it is not an event that we can afford to ignore because we are not Germans or not Nazis. The history of “Germany from 1914 to 1945 is a telescoping of modernity from monarchy, war, and collapse to democracy and the welfare state, and finally to dictatorship, war, and death.” 

Sadly, unless something happens that drives Trump and his cult out of political power, even before the November elections, we may very well see his administration resort to similar measures to deny treatment to and then eventually euthanize the victims of COVID-19. I personally believe that his desire to reopen the economy is less because he thinks that it will bull the nation out of its economic abyss and get him re-elected, but rather that it will kill off the people he and his cult consider to be life unworthy of life.

I have been working on this article for nearly a week. As I mentioned over a week ago I would be doing more reading, studying, and observing in order to not to shoot from the hip and to get the facts right.

So until tomorrow,

Peace,

Padre Steve+

 

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A New Thread in the Tapestry of My Life: Serving People in the Age of COVID-19


Friends of Padre Steve’s World

It is interesting to think about life, what has transpired, and what might have been if only…

Like anyone I wonder about all of the “what ifs” and “might have been” parts of my life. Of course there are many, going back to things that I could not control, such as the choices that my parents made regarding their lives, career, family, and home. Then there are my own choices, choices that I made, some for better, and some maybe for worse. Then there were the choices of men and women in my life and career that impacted my life and the decisions that I made, again for better or worse.

Some of my dreams, and nightmares too, involve those decisions, particularly the ones that I could not control; but then there were those decisions, particularly regarding my military career choices, that come back to haunt my dreams. Those can be troubling; the things that I volunteered to do and the costs of those to Judy as a result of those decisions. Many of those decisions, particularly my decisions to volunteer for certain deployments and operations have come at a great cost to both of us, the struggle with the effects of PTSD even ten years after my return from Iraq is still very real.

But then I am reminded that none of us have a crystal ball that allows us to see what the result of our decisions will be; none of us are God, or some other omniscient being. We make our decisions based on what we know, and what we think might be the outcome of our decisions.

If only my knees hadn’t been too badly injured and slow to recover I would have been out of the Navy, probably teaching history (now online) at the college level while relegating my calling as a priest to the background. But after that I  couldn’t retire, but due to a administrative error in calculating my statutory retirement date as I expected in April. I am now scheduled to retire in August, but with Coronavirus there is even uncertainty about that, and frankly I couldn’t care less, because I would rather serve and be in the thick of the fight than sitting on my ass or doing something that provides for me and Judy, but does not help in the time of crisis.

Between last spring when I first put in my voluntary retirement  paperwork working in the most miserable tour of all my time in the military, and doubting my call as a Priest, something miraculous happened. The screwed up knees and administrative mistakes ended up renewing my call and ministry among people I would never have expected to be serving. But even with that I never expected that I would still be serving on active duty at the age of 60, providing needed and valued ministry to people of all faiths, including atheists, in the midst of the novel Coronavirus 19 pandemic that is infecting some of them, or infecting and killing their family members, friends, or others that they know. Of course I take all of the guidance seriously to protect those I serve as well as Judy and me, but a new thread has been woven into the tapestry of my life. I felt the renewed call not long after I arrived, but this has solidified it.

I love the television series Star Trek the Next Generation. One of my favorite episodes is called Tapestry. In the episode Captain Picard is killed. He is then met by the being known as Q, played by John De Lancie for a do-over, a second chance to reverse a choice that he made as a young officer.

On Q’s promise that his choice will not alter history Picard takes the chance and he ends up regretting it. In his second chance to avoid the incident that allowed him to be killed he alienates himself from his friends, and turns him in to a different person, unwilling to take chances and doomed to insignificance. When he returns to his new present he finds himself alive but a different person. Instead of a starship captain is a nondescript lieutenant junior grade doing a job that he hates as an assistant astrophysics officer.

tapestry2

Distraught Picard complains to Q:

Picard: You having a good laugh now, Q? Does it amuse you to think of me living out the rest of my life as a dreary man in a tedious job?

Q: I gave you something most mortals never experience: a second chance at life. And now all you can do is complain?

Picard: I can’t live out my days as that person. That man is bereft of passion… and imagination! That is not who I am!

Q: Au contraire. He’s the person you wanted to be: one who was less arrogant and undisciplined in his youth, one who was less like me… The Jean-Luc Picard you wanted to be, the one who did not fight the Nausicaan, had quite a different career from the one you remember. That Picard never had a brush with death, never came face to face with his own mortality, never realized how fragile life is or how important each moment must be. So his life never came into focus. He drifted through much of his career, with no plan or agenda, going from one assignment to the next, never seizing the opportunities that presented themselves. He never led the away team on Milika III to save the Ambassador; or take charge of the Stargazer’s bridge when its captain was killed. And no one ever offered him a command. He learned to play it safe – and he never, ever, got noticed by anyone.

It is a fascinating exchange and one that when I wonder about the choices that I have made that I think about; because when all is said and done, my life, like all of ours is a tapestry. On reflection Picard tells Counselor Troi, “There are many parts of my youth that I’m not proud of. There were… loose threads – untidy parts of me that I would like to remove. But when I… pulled on one of those threads – it’d unravel the tapestry of my life.”

I think that I can agree with that. All the things in my life, the good things and the bad, as well as the paths not taken have all been a part of the tapestry of my life. I would not be who I am without them; and that I cannot comprehend. I would rather be the flawed me that is me, than the perfect me that never existed. Thus, all of those threads of my tapestry are in a sense, precious and even holy.

I’ll keep all of them, but of all I will remember this thread, as well as my combat tours, and life and death in ICUs and ERs the most. Suddenly at the age of 60 life has begun again. As the late great Sid Caesar once said:

“A great NOW will be a great WAS! A bad NOW will always be a bad WAS, and all you can hope for is a Great GONNA BE!”

As old as I am and as long as I have served, my future is yet to be written, and the tapestry of my life continues, even as new threads are woven into it. Every experience in my life has helped make me the person that I am. A friend of mine from my high school years sent me an email after I explained the experiences behind my writings, and noted “maybe all of that prepared you for such a time as this.” It was an affirmation by someone who doesn’t always share my political, social, or interpretation of the Christian faith that I am doing what I need to be, in such a time as this.

Value the tapestry of your life, and always find something good to life for and work towards.

Peace,

Padre Steve+

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Going Forward into the Past: Coronavirus-19 Easter 2020 and Going Back to Our Roots

 

Friends of Padre Steve’s World,

This kind of returns to the theme of the article I wrote on Good Friday. On the first Good Friday the followers of Jesus fled the scene and hid. The same was true on the first Holy Saturday, and yes, even the first Easter Sunday. If it had not been for the appearance of Mary Magdalene, Mary the Mother of Jesus, and a woman named Salome coming to anoint his body according to Luke, Mary Magdalene alone according to John,  or Mary Magdalene and Mary the Mother of Jesus according to Matthew and Mark just to visit the tomb we can remain assured that the male followers would have remained in their spider holes until they were sure that it was safe to come out. Regardless of the account it was one or all of these women who found Peter and John, who ran to the tomb to find it empty. Then they returned to discuss the matter with whoever of the disciples they could find, except Judas Iscariot who was simply hanging around and rotting, but I digress.

What is important is that they pretty much remained in hiding until Jesus made his first port-Resurrection visits to them. Even then, they didn’t do much in public and were not engaged in preaching or knocking on doors to share their faith. One of the disciples, a man named Thomas expressed his doubts until he met Jesus face to face when Jesus made one of his appearances. During the encounter challenged by Jesus to put his hands in the wounds on his hands and side. Personally, I think it would be good for all Christians to experience doubt, or even what Saint John of the Cross called the Dark Night of the Soul, or the total absence of any feeling of the presence of God. However, in our Americanized profit before prophet materialistic and success absorbed church, that message is a hard sell. Perhaps the Coronavirus 19 pandemic will change that, but only time will tell.

I think that what is happening now with the Coronavirus-19 pandemic has shaken our faith in the illusionary comforts and successes of this life. I think that this illusion of control needs to be shaken to the core, especially for the Christian, regardless of tradition, Catholic, Orthodox, Protestant, Evangelical, or Pentecostal/ Charismatic. German theologian Jürgen Moltmann wrote:

“In a civilization that glorifies success and happiness and is blind to the sufferings of others, people’s eyes can be opened to the truth if they remember that at the centre of the Christian faith stands an unsuccessful, tormented Christ, dying in forsakenness.”

This is not a denial of the resurrection, but a realization that while Christ is risen, that we still live in a world that is afflicted by the actions of human beings to exploit it, destroy it, and exploit and dehumanize other human beings in quest of power and profit. It is the obligation of the Christian and other people of faith to stand up against respond to the plight of suffering people, as Dietrich Bonhoeffer noted:

“We are not to simply bandage the wounds of victims beneath the wheels of injustice, we are to drive a spoke into the wheel itself.”

Tonight I read the story of a Pentecostal Church in Beckley West Virginia devoting its Easter weekend to using 3D printers to manufacture face masks and shields to CDC and FDA specifications for local hospital workers who are desperately short of PPE. I was blown away. They understood that the mission of Christian, the Church as well as other believers in such as situation is not just simply praying or gathering, but rather doing what they could to act, to do something more than gathering, praising, praying, or celebrating while others suffer and die.

I have learned and still am learning what Bonhoeffer so eloquently wrote not before he was killed by SS at Flossenburg on the personal order of Hitler:

“During the last year or so I’ve come to know and understand more and more the profound this-worldliness of Christianity.  The Christian is not ahomo religiosus, but simply a man, as Jesus was a man…I’m still discovering right up to this moment, that it is only by living completely in this world that one learns to have faith. One must completely abandon any attempt to make something of oneself, whether it be a saint, or a converted sinner, or a churchman (a so-called priestly type!) a righteous man or an unrighteous one, a sick man or a healthy one.  By this-worldliness I mean living unreservedly in life’s duties, problems, successes and failures, experiences and perplexities.  In so doing we throw ourselves completely into the arms of God, taking seriously, not our own sufferings, but those of God in the world—watching with Christ in Gethsemane. That, I think, is faith; that is metanoia; and that is how one becomes a man and a Christian.”

I truly believe that this pandemic is an opportunity to re-learn what our ancestors in faith knew from experience: That faith is most real when there is little worldly to hope for, when our illusions of worldly power, and with it the power, and exclusivity of the Church are broken down by something smaller yet more disruptive and deadly than the leaders of our greatest cathedrals, or most massive megachurch stadiums could ever imagine, because what we worship is not spiritual, but material treasures. We, and I mean me as well, have often found our worth in our possessions, those things that we think we own or or think we possess.

This horrible pandemic is by no means over. It will most likely continue to wash over our planet like tsunami waves disrupting our lives and killing many. Between each wave there intervals of comparative quiet, until the next wave hits. This will continue until a vaccine is developed and provided around the world. That could take a year to eighteen months. During that time our lives will be changed in ways that none of us can imagine.

But in the midst of this, when ways out seem so fraught with danger, on Easter we have to remember hope. As Moltmann wrote:

“Believing in the resurrection does not just mean assenting to a dogma and noting a historical fact. It means participating in this creative act of God’s … Resurrection is not a consoling opium, soothing us with the promise of a better world in the hereafter. It is the energy for a rebirth of this life. The hope doesn’t point to another world. It is focused on the redemption of this one.”

That is the task now, not just of Christian, but of all people of faith as well as those who do not believe in God or any higher power. We have to focus on the redemption of the real world, and doing everything we can to alleviate the suffering of others and not abandoning them, as we hope that others will not abandon us in the hour of our need. As Bonhoeffer noted we have to see the world through the eyes of Jesus in Gethsemane.

If people of faith, Christian or not, respond by loving and caring for those who before we didn’t think were worthy of the love of God, or probably more accurately believed were unworthy of associating with us, then maybe people will believe our message again.

When I was a teenager growing up in the middle of the Jesus movement in the 1970s there was a Christian Rock Group out of Calvary Chapel, Costa Mesa named Daniel Amos. Written by Terry Scott Taylor, the Song, Losers and Winners  https://genius.com/Daniel-amos-losers-and-winners-lyrics  reminds us that being a Christian, or for that matter any member of any faith, that God cares for everyone, regardless of who we are or our status in life, and we should too.

I ain’t namin’ names
But I sense that some pride remains
And I do not want to exclude myself
But I had to take a look
In the light of God’s own Book
So see if this sin ain’t yours as well
Do you hail the gifted ones
And the others do you shun?
Do you speak to only those you chose?
Well, God’s love, it has no bounds
Has no ups, and it has no downs
Goes out to those who win and to those who lose
Now, clubs and cliques, they choose and pick
And they make their interviews
Screen the undesirables
And turn down clowns and fools
But Jesus died for sinners
Losers and winners
Yes, it’s proven by His love for me and you
Do you give the highest place
To someone ’cause you like his face
And turn aside those you deem less than yourself?
Well, love that is natural
Can be less than satisfactual
For we all are one, no less than anyone else,
Now, clubs and cliques, they choose and pick
And they make their interviews
Screen the undesirables
And turn down clowns and fools
But Jesus died for sinners
Losers and winners
Yes, it’s proven by His love for me and you
So until tomorrow, let that sink in. The Jesus I believe in loves and cares for everyone, and his command is that his followers do the same.
So in this unusual for our age Easter and Easter season let us remember that it is not about us and our superiority, prosperity, privilege, pride, or worldly possessions or honor that we live. Nor is about our theology or who we believe God, is, or what our doctrine teaches about the Deity Himself or Herself, but it is for others, regardless of our faith, their faith, or lack of it, for we all are human beings on the Big Blue Marble that we call Earth. We live or die together.
Until tomorrow or whenever,
Peace,
Padre Steve+

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Routines Thrown Out of Kilter: A Good Friday Reflection in the Season of COVID

 

Friends of Padre Steve’s World,

It has been a strange Good Friday, and for that matter Holy Week itself. With the Coronavirus pandemic and the resultant interruption of our normal daily routines, it has been hard to keep track of what day it is. This week was very busy at work and on Tuesday I actually asked a co-worker what day it was, and asked the same of Judy on Wednesday. I don’t know about you, but the end of my former routine has left me somewhat untethered.

But I guess that was the way the followers of Jesus felt on that first Good Friday. With the exception of John, and Mary the Mother of Jesus the rest went into hiding, fearing for their lives. Now instead of packed churches and Easter Egg hunts, family get togethers, or other celebrations, we have empty church buildings and most other events are cancelled, severely restricted, or modified due to social distancing and other precautions.

This doesn’t simply effect Christians, but others whose religious gatherings, such as the Jewish Passover which began last night, or Ramadan for Muslims which begins in May. Likewise, non-religious people have also seen their own routines thrown out of kilter.

I don’t really have any words of wisdom to share except to believe that whatever the new normal is, that we will find ways of building new routines, social, or religious as time goes by.

Today, I have tried to stay offline as much as possible, to take a step back, reflect,  think and pray.  I did this while I was sitting in social isolation while waiting for oil changes and inspections to be done on our cars. Likewise, I paid particular heed to the separation, and the physical changes, and barriers of different types, including masks while picking up a cup of coffee or Coke in convenience stores. I walked  down one of our city’s busiest streets only to notice the emptiness of businesses, churches, and traffic.

While walking to get coffee while waiting on the first car, I saw a Methodist church with three wooden crosses planted on it. One had a piece of black cloth attached, blowing in the chilliness of a stiff breeze. I paused, and in that moment I imagined more about the pain, emptiness, separation, and loneliness of that first Good Friday than I think I ever did before.

On my way home I received a call from one of our civilian workers. He believed that he and other workers had been exposed to COVID, due to their proximity to a worker who had tested positive. I was able to refer him to someone who had the influence to get an answer to him. I was happy to help, but I worry for him and others exposed to the virus.

But, for me, those crosses and that black cloth symbolized all that we are all going through today with this pandemic. The deaths, the suffering, the anxieties about the virus, and the devastating ripple effects: people being separated from family and friends at death, friends without jobs, people worrying about making car payments, rent or mortgage payments, utilities, and other bills, and wondering if their lives will ever be the same or return somewhat normal. That list can go on and on.

Add to it the separation from family, friends, and our daily routines, all of which to some extent we grieve. For me, the words of T.E. Lawrence ring true today:

“You wonder what I am doing? Well, so do I, in truth. Days seem to dawn, suns to shine, evenings to follow, and then I sleep. What I have done, what I am doing, what I am going to do, puzzle and bewilder me. Have you ever been a leaf and fallen from your tree in autumn and been really puzzled about it? That’s the feeling.”

Yes, that is the feeling,

Peace,

Padre Steve+

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