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“To Write is Human, to Edit Divine” Book Update: Edits Complete, but More Work Left

Friends of Padre Steve’s World,

I have not posted anything for quite a while because I have been editing and re-editing my book Mine Eyes Have Seen The Glory!” Racism, Religion, Ideology and Politics in the Civil War Era and its Continuing Importance.

Finally today I reached the end of the editing process, which of course has taken place alongside my daytime job as I also try to get everything I need accomplished for my VA claim, my retirement physical, paperwork, and work around the house even as I seek a job to supplement my retirement. I really haven’t take a day off for weeks. Likewise, I have pretty much ignored social media for the last two weeks, barely kept up with the news, and haven’t even read the comics in a week.

I have been staying up to two or three in the morning most nights and somehow got the manuscript down from 137,800 words to 99,993 words. Of course in that I probably took out close to 39,000 words and by editing sentences and paragraphs to make them better added some.

My agent said to be ruthless in the process. I was more ruthless than I have ever been and I was really amazed at the grammatical errors, repetitions, and bad word choices in the draft, some from autocorrect. I discovered a lot of them when I went backward through the manuscript paragraph by paragraph. I had never done that before and it really opened my eyes. I don’t know where I got the idea to do that but it made sense.

Then I went through it from the top sentence by sentence and paragraph by paragraph, sometimes rearranging the order of sentences and paragraphs because I had jumped ahead and then went back to my original thought. I did that a lot. It was like Then there were the times I used two, three, or four words when one would do.

Stephen King noted: “To write is human, to edit divine.”  My efforts over the past month showed this to me.

Thomas Jefferson was wise when he said: “The most valuable of all talents is that of never using two words when one will do.” My wife Judy has preached me that sermon for years, but I think I finally got it this time.

The process taught me a lot about writing and about me. It was challenging because I learned things in the editing process about facts I had overlooked because of my presuppositions, about different people and events. In the process I had to change parts of the narrative to be honest and not to portray that I admired or didn’t without the shades of gray that showed them to be more complex than we are often taught. I found that I could portray people as heroes who were just using the system, or evil for doing the same. That is what makes writing history in search of the truth such an uncomfortable experience.

I also discovered that necessity sometimes people to change, maybe not in their beliefs and attitudes, but in their actions based more on realism and necessity than ethics. As I always told my students: the one constant in history are human beings, and humanity shows a remarkable tendency to behave as human beings no matter what their race, religion, education, or societal position.

I am now going through my illustrations to make sure that they are all public domain and then I will move on to creating an index with some program I have never used. My agent told me that I will have to practically sequester myself for two to three days to do it.

I have a bunch of medical appointments tomorrow and maybe I will get a chance to read something new, catch up on the news, and look at the comics in between.

Pray for me a sinner, and my wife Judy who has to put up with so much.

Peace,

Padre Steve+

 

 

 

 

 

 

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Trump’s Attack on History: The 1776 Project, Racism, Nationalism, and Fraudulent Patriotism to Conform History to his Twisted Ideology

 

Friends of Padre Steve’s World,

Today President Trump launched a major attack on the history of the United States by announcing what he called The 1776  Project, a direct attack on the 1619 Project which aims to tell the story of how the English Colonists introduced what became the institution of slavery and entrenched racism in the United States. I know the subject well, my book which will be published sometime in the next year “Mine Eyes Have Seen the Glory!” Racism, Religion, Ideology and Politics in the Civil War Era and why they Continue to Matter” deals extensive with this history, and I can say based on his actions and utterances that the President is using this to further divide the country on racial lines and to open American history as his next front of his culture war.

Trump said he would create a national commission to promote a “pro-American curriculum that celebrates the truth about our nation’s great history,” which he said would encourage educators to teach students about the “miracle of American history.”

Here is the full text of his speech release by the White House:

“Our mission is to defend the legacy of America’s founding, the virtue of America’s heroes, and the nobility of the American character. We must clear away the twisted web of lies in our schools and classrooms, and teach our children the magnificent truth about our country. We want our sons and daughters to know that they are the citizens of the most exceptional nation in the history of the world. (Applause.)

To grow up in America is to live in a land where anything is possible, where anyone can rise, and where any dream can come true — all because of the immortal principles our nation’s founders inscribed nearly two and a half centuries ago.

That’s why we have come to the National Archives, the sacred home of our national memory. In this great chamber, we preserve our glorious inheritance: the Declaration of Independence, the Constitution, the Bill of Rights.

On this very day in 1787, our Founding Fathers signed the Constitution at Independence Hall in Philadelphia. It was the fulfillment of a thousand years of Western civilization. Our Constitution was the product of centuries of tradition, wisdom, and experience. No political document has done more to advance the human condition or propel the engine of progress.

Yet, as we gather this afternoon, a radical movement is attempting to demolish this treasured and precious inheritance. We can’t let that happen. (Applause.) Left-wing mobs have torn down statues of our founders, desecrated our memorials, and carried out a campaign of violence and anarchy. Far-left demonstrators have chanted the words “America was never great.” The left has launched a vicious and violent assault on law enforcement — the universal symbol of the rule of law in America. These radicals have been aided and abetted by liberal politicians, establishment media, and even large corporations.

Whether it is the mob on the street, or the cancel culture in the boardroom, the goal is the same: to silence dissent, to scare you out of speaking the truth, and to bully Americans into abandoning their values, their heritage, and their very way of life.

We are here today to declare that we will never submit to tyranny. We will reclaim our history and our country for citizens of every race, color, religion, and creed.

The radicals burning American flags want to burn down the principles enshrined in our founding documents, including the bedrock principle of equal justice under law. In order to radically transform America, they must first cause Americans to lose confidence in who we are, where we came from, and what we believe. As I said at Mount Rushmore — which they would love to rip down and it rip it down fast, and that’s never going to happen — two months ago, the left-wing cultural revolution is designed to overthrow the American Revolution.

As many of you testified today, the left-wing rioting and mayhem are the direct result of decades of left-wing indoctrination in our schools. It’s gone on far too long. Our children are instructed from propaganda tracts, like those of Howard Zinn, that try to make students ashamed of their own history.

The left has warped, distorted, and defiled the American story with deceptions, falsehoods, and lies. There is no better example than the New York Times’ totally discredited 1619 Project. This project rewrites American history to teach our children that we were founded on the principle of oppression, not freedom.

Nothing could be further from the truth. America’s founding set in motion the unstoppable chain of events that abolished slavery, secured civil rights, defeated communism and fascism, and built the most fair, equal, and prosperous nation in human history. (Applause.)

The narratives about America being pushed by the far-left and being chanted in the streets bear a striking resemblance to the anti-American propaganda of our adversaries — because both groups want to see America weakened, derided, and totally diminished.

Students in our universities are inundated with critical race theory. This is a Marxist doctrine holding that America is a wicked and racist nation, that even young children are complicit in oppression, and that our entire society must be radically transformed. Critical race theory is being forced into our children’s schools, it’s being imposed into workplace trainings, and it’s being deployed to rip apart friends, neighbors, and families.

A perfect example of critical race theory was recently published by the Smithsonian Institution. This document alleged that concepts such as hard work, rational thinking, the nuclear family, and belief in God were not values that unite all Americans, but were instead aspects of “whiteness.” This is offensive and outrageous to Americans of every ethnicity, and it is especially harmful to children of minority backgrounds who should be uplifted, not disparaged.

Teaching this horrible doctrine to our children is a form of child abuse in the truest sense of those words. For many years now, the radicals have mistaken Americans’ silence for weakness. But they’re wrong.

There is no more powerful force than a parent’s love for their children. And patriotic moms and dads are going to demand that their children are no longer fed hateful lies about this country. American parents are not going to accept indoctrination in our schools, cancel culture at our work, or the repression of traditional faith, culture, and values in the public square. Not anymore. (Applause.) Thank you. Thank you. Thank you very much.

We embrace the vision of Martin Luther King, where children are not judged by the color of their skin but by the content of their character.

The left is attempting to destroy that beautiful vision and divide Americans by race in the service of political power. By viewing every issue through the lens of race, they want to impose a new segregation, and we must not allow that to happen.

Critical race theory, the 1619 Project, and the crusade against American history is toxic propaganda, ideological poison that, if not removed, will dissolve the civic bonds that tie us together. It will destroy our country.

That is why I recently banned trainings in this prejudiced ideology from the federal government and banned it in the strongest manner possible. (Applause.)

The only path to national unity is through our shared identity as Americans. That is why it is so urgent that we finally restore patriotic education to our schools.

Under our leadership, the National Endowment for the Humanities has awarded a grant to support the development of a pro-American curriculum that celebrates the truth about our nation’s great history. (Applause.)

We are joined by some of the respected scholars involved in this project, including Professor Wilfred McClay. Wilfred, please. Thank you very much. Welcome. (Applause.) Thank you. Dr. Peter Wood of the National Association of Scholars. Dr. Peter. (Applause.) Thank you. Thank you. And Ted Rebarber. Thank you, Ted. (Applause.) Thank you very much, Ted.

Today, I am also pleased to announce that I will soon sign an Executive Order establishing a national commission to promote patriotic education. It will be called the “1776 Commission.” (Applause.) Thank you. Thank you. It will encourage our educators to teach our children about the miracle of American history and make plans to honor the 250th anniversary of our founding. Think of that — 250 years.

Recently, I also signed an executive order to establish the National Garden of American Heroes, a vast outdoor park that will feature the statues of the greatest Americans who have ever lived.

Today, I am announcing a new name for inclusion.
One of the 56 signers of the Declaration of Independence was a patriot from Delaware. In July of 1776, the Continental Congress was deadlocked during the debate over independence. The delegation from Delaware was divided. Caesar Rodney was called upon to break the tie.

Even though he was suffering from very advanced cancer — he was deathly ill — Rodney rode 80 miles through the night, through a severe thunderstorm, from Dover to Philadelphia to cast his vote for independence.

For nearly a century, a statue of one of Delaware’s most beloved citizens stood in Rodney Square, right in the heart of Wilmington.

But this past June, Caesar Rodney’s statue was ordered removed by the mayor and local politicians as part of a radical purge of America’s founding generation.

Today, because of an order I signed, if you demolish a statue without permission, you immediately get 10 years in prison. (Applause.) And there have been no statues demolished for the last four months, incredibly, since the time I signed that act.

Joe Biden said nothing as to his home state’s history and the fact that it was dismantled and dismembered. And a Founding Father’s statue was removed.

Today, America will give this Founding Father, this very brave man, who was so horribly treated, the place of honor he deserves. I am announcing that a statue of Caesar Rodney will be added to the National Garden of American Heroes. (Applause.)

From Washington to Lincoln, from Jefferson to King, America has been home to some of the most incredible people who have ever lived. With the help of everyone here today, the legacy of 1776 will never be erased. Our heroes will never be forgotten. Our youth will be taught to love America with all of their heart and all of their soul.

We will save this cherished inheritance for our children, for their children, and for every generation to come. This is a very important day.

Thank you all once again for being here. Now I will sign the Constitution Day Proclamation. God Bless You. And God Bless America. Thank you very much. (Applause.) Thank you.“

What he actually is saying that anything that questions his White Racist beliefs about American history is unpatriotic, or Un-American. This goes back to two things: first his primary and secondary school education where American History was still taught from textbooks derived from the writings of the racist and revisionist ideologies who propagated the twin myths of the Noble South and the Lost Cause. But the second may be even more important. It was his mentor and legal counsel Roy Cohn, the chief counsel for Senator Joseph McCarthy who made his living as a Senator by attacking the patriotism of men like General George Marshall and many other American patriots as Un-American traitors or communists. There is only one degree of separation between Trump and McCarthy.

Edward R. Murrow spoke of McCarthy in his documentary See it Now, in words that could be equally descriptive of President Trump:

“No one familiar with the history of this country can deny that congressional committees are useful. It is necessary to investigate before legislating, but the line between investigating and persecuting is a very fine one, and the junior Senator from Wisconsin has stepped over it repeatedly. His primary achievement has been in confusing the public mind, as between the internal and the external threats of Communism. We must not confuse dissent with disloyalty. We must remember always that accusation is not proof and that conviction depends upon evidence and due process of law. We will not walk in fear, one of another. We will not be driven by fear into an age of unreason, if we dig deep in our history and our doctrine, and remember that we are not descended from fearful men—not from men who feared to write, to speak, to associate and to defend causes that were, for the moment, unpopular.

This is no time for men who oppose Senator McCarthy’s methods to keep silent, or for those who approve. We can deny our heritage and our history, but we cannot escape responsibility for the result. There is no way for a citizen of a republic to abdicate his responsibilities. As a nation we have come into our full inheritance at a tender age. We proclaim ourselves, as indeed we are, the defenders of freedom, wherever it continues to exist in the world, but we cannot defend freedom abroad by deserting it at home.

The actions of the junior Senator from Wisconsin have caused alarm and dismay amongst our allies abroad, and given considerable comfort to our enemies. And whose fault is that? Not really his. He didn’t create this situation of fear; he merely exploited it—and rather successfully. Cassius was right: “The fault, dear Brutus, is not in our stars, but in ourselves.”

Trump’s history it is the continuation of racist and nationalist propaganda. Yale historian Timothy Snyder wrote:

“The president is a nationalist, which is not at all the same thing as a patriot. A nationalist encourages us to be our worst, and then tells us that we are the best. A nationalist, ‘although endlessly brooding on power, victory, defeat, revenge,’ wrote Orwell, tends to be ‘uninterested in what happens in the real world.’ Nationalism is relativist, since the only truth is the resentment we feel when we contemplate others. As the novelist Danilo Kiš put it, nationalism ‘has no universal values, aesthetic or ethical.’ A patriot, by contrast, wants the nation to live up to its ideals, which means asking us to be our best selves. A patriot must be concerned with the real world, which is the only place where his country can be loved and sustained. A patriot has universal values, standards by which he judges his nation, always wishing it well—and wishing that it would do better.”

The President fits the descriptions of both Murrow and Snyder. Today’s signing of the Executive Order was yet another Orwellian move to whitewash American history of its 400 years of systemic racism, systemic oppression and enslavement of Blacks; the centuries long genocidal extermination of the people of our First Nations, more often referred to as Native Americans. But let us not stop there, let’s move on to the anti-Catholic immigrant campaign directed against Irish and German Catholics known as the Know Nothings, whose members attacked and killed Irish and Germans, burned their churches, businesses, and attacked them in the streets. On the West Coast there were the crimes committed against Chinese immigrants who though not slaves in a legal sense were treated in a similar manner to like slaves in building stone walls for landowners, and in the construction of the transcontinental railroad, and other railroads throughout the west. But let us not forget the racial and religious discrimination against southern and Eastern European immigrants in the late 1800s and early 1900s, who included Italians, Greeks, Poles, Hungarians, Romanians, Russians, Croats, Serbs, Bosnian’s, Turks, Armenians, Lebanese and too many others to name. And we cannot forget the Japanese American citizens placed in concentration camps after being forced to sell their homes and businesses for pennies on the dollar after the Pearl Harbor attack. Don’t let me forget to mention the conquest of Mexico which forced that country to surrender 40% or its territory to the United States, including what is now California, Nevada, Arizona, New Mexico, Utah, and much of Texas. 

At its dark and evil heart what Trump is doing is “whitewashing” history, writing out our long history of slavery and racism. It is designed to buttress his own ignorance of American history. Trump went to school at a time time American history was written by the most successful revisionist historians of American history, those who promoted the twin myths of the Noble South and the Lost Cause.

Trump’s “Patriotism” is nothing more than that promoted by the Confederates after they lost the war but succeeded in using violence, legislation, and the courts to return freed blacks to at best second class citizenship, at worst slavery by another name.

This is not honest patriotism, especially when he intentionally quotes Dr. Martin Luther King Jr., to whitewash his racism. It is the fraudulent patriotism of a draft dodger who despises military, legal, Judicial and diplomatic personnel, calls those wounded, killed, or prisoners of war losers, who despises the ideals, the Constitution, our laws, and the truth.

Trump can only support history if it supports his views which are authoritarian, nationalist, and racist.

When Samuel Johnson said that “Patriotism is the last refuge of a scoundrel” he was referring to men like Trump, not people who have an honest love of their country despite its flaws, and use that love to “build a more perfect Union,” and not promote division and hatred as Trump does every day.

I say damn his nationalism, damn his fraudulent patriotism, damn his racism, and damn any Executive Order that he promulgates on re-writing history to fit his warped world view, and damn anyone who mindlessly follows him into the dark and sulphuric abyss of his soul.

I can abide a lot that political leaders do, but to knowing lie about our history for his racist political gain I cannot ignore. Unlike West Germany which acknowledged its war guilt And even after reunification has continued to pursue, charge and try Nazi War Criminals, the United States only executed one Confederate War Criminal, the Commander of the Andersonville Prisoner of War Camp, a lowly Major, while allowing Confederates up to Vice President Alexander Stephens, to go unpunished and to be allowed to hold state and Federal offices which they abandoned to join the rebellion.

While I wish no harm to come to the President in this life, but I do pray that if God is just that Trump will be held accountable for all of his crimes, in and out of office. These  include his infidelity to at least two wives, his other sexual assaults, affairs and infidelities; his numerous corporate bankruptcies that destroyed the lives of many of his employees and contractors; his multiple violations of the Hatch Act that prohibits any person holding Federal Office for using it for personal, financial, or political gain. The President is a yet to be convicted criminal, a serial liar, a serial adulterer, and an open, flagrant and unrepentant racist. I am sorry, if anyone claiming to be a Christian can support that, they have no right to call themself a follower of Christ.

As for me, I do not fear him. As the young Anti-Nazi German resistance leader Sophie Scholl said:

“The real damage is done by those millions who want to ‘survive.’ The honest men who just want to be left in peace. Those who don’t want their little lives disturbed by anything bigger than themselves. Those with no sides and no causes. Those who won’t take measure of their own strength, for fear of antagonizing their own weakness. Those who don’t like to make waves—or enemies. Those for whom freedom, honour, truth, and principles are only literature. Those who live small, mate small, die small. It’s the reductionist approach to life: if you keep it small, you’ll keep it under control. If you don’t make any noise, the bogeyman won’t find you. But it’s all an illusion, because they die too, those people who roll up their spirits into tiny little balls so as to be safe. Safe?! From what? Life is always on the edge of death; narrow streets lead to the same place as wide avenues, and a little candle burns itself out just like a flaming torch does. I choose my own way to burn.”

I won’t be among he millions who want to survive. I will resist, and I will embody what the German General Ludwig Beck said:

“It is a lack of character and insight, when a soldier in high command sees his duty and mission only in the context of his military orders without realizing that the highest responsibility is to the people of his country.”

And this:

“Final decisions about the nation’s existence are at stake here; history will incriminate these leaders with bloodguilt if they do not act in accordance with their specialist political knowledge and conscience. Their soldierly obedience reaches its limit when their knowledge, their conscience, and their responsibility forbid carrying out an order.” 

This is were we are right now, but I am done for tonight but honestly I cannot imagine how anyone who considers themself a person of faith, especially a Christian can defend Trump’s actions and words as President. Now he and his cabinet, especially his attorney General are looking to using the police power of the government against any and all political opponents for the alleged crime of sedition.

As the German resister to Hitler, Henning Von Tresckow said: “I cannot understand how people can still call themselves Christians and not be furious adversaries of Hitler’s regime.”

As a Christian, a historian, and Priest I am a furious adversary of the President who tramples all that I hold dear.

I say the same about Christians who support Trump, Cover up his perversion of the Christian faith and repeat the conspiracy theories of QAnon, which from an orthodox Christian perspective is nothing more than a Gnostic apocalyptic cult.

As for me, I will tell the truth. Despite threats of death and violence, that I receive on a regular basis, I will speak out. For me this is a matter of my oath to the Constitution, my vows as a Priest, and my commitment as a historian committed to telling the truth. So help me I will tell the truth. I can do no other if I am to remain faithful to the Constitution, my Oath, and my vows as a Priest. 

Until tomorrow,

Peace,

Padre Steve+

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I Rejoice, I have a Publisher for “Mine Eyes Have Seen the Glory!” Racism, Religion, Ideology and Politics in the Civil War Era and After and Their Importance Now

 

Friends of Padre Steve’s World,

There I was attempting to enter my analytical data at the end of a long day when suddenly my iPhone rang with my default ring tone the great Kenny Rodgers and the First Edition “I Just Dropped in to see what Condition my Condition was In” which was also featured in one of my favorite cult classic films, The Big Lebowski. But I digress…

 

I answered and found it was my literary agent, Roger Williams. He let me know that he resubmitted the book to a publisher who turned it down two years ago. They liked the changes I made to it and want to publish it. I am grateful to Roger who believed in this book and kept pushing it for the past three years. I finally realized that despite all the good history it had in it that I had quite a bit of material I had worked on in those three years that would make it a much better book that would grab the reader’s interest I went back to work, nearly doubling it in size within two and a half months. Of course I had already done much of the research and writing so it was a matter of making the book flow from the introduction to the epilogue, keeping it in the realm of history but reminding the reader that the the sad consequences of America’s Original Sin are still afflicting us to this day. I sent the completed manuscript to Roger a bit over two weeks ago and I told Judy that I was not going to hassle him about the status of the book.

The publisher will be Potomac Books, a subsidiary of University of Nebraska Press. They publish a lot of good books dealing with history, political, military issues, and current events. Judy looked them up as I was thanking friends for their congratulations, and told me that she thought this was an excellent publisher for the book.

I have to thank Professor Doctor Rick Herrera of the U.S. Army Senior Leadership School who was my classmate in the UCLA Army ROTC program from 1981-1983. He is a fine historian, and not just military. He has published a number of books on Early American Military history and recommended Roger as an agent.

Then there is Judy, who has reviewed, edited, and punctuated many of my papers, articles and manuscripts since I was in seminary some 30 years ago. None of this is possible without her. Then there were my college, seminary, and other history professors, among them Delmar McComb and Charles Bloch at San Joaquin Delta College, Dr. Helmut Haeussler at California State University Northridge, and Dr. Doyle Young at Southwestern Baptist Theological Seminary. I also have my many colleagues at the Joint Forces Staff College where I taught ethics and led the Gettysburg Staff Ride. It was there, when writing my syllabus for the class which became a nearly 1,000 page tome, that this book began. I realized that one cannot separate the battles from the men who fought them, especially when it comes to a war like our American Civil War.

What began as a 20 page second chapter of the staff ride text took on a life of its own, when the “chapter” grew to over 100 pages I realized that it needed to be its own text. This is the result.

To my faithful readers here, you have read much of it in earlier and less polished forms. But with every revision, every addition as Roger worked to market the book, it became more focused, more documented, and more powerful so that instead of struggling through two very heavily academic and theoretical chapters, the were led in by an strong preface, and opening chapter, several beefed up chapters, and several new chapters with an epilogue that pulled it all together.

I wish John Lewis or Elijah Cummings were still alive to right a forward to this. I am going to look up some of the still living members of the civil rights movement or other Black Americans who lived through the discrimination and segregation of Jim Crow, to become great American Leaders. Wish me luck, I have some in mind, including one whose story is featured in the book to humbly ask if they will do so.

My goal is to write history and tell the truth the best that I can knowing that future historians may find out more than me, and do better, even if they show my wrong at some points, I don’t think that will happen because this is not a history of current events of which documents remained sealed, or eyewitness accounts turn out to be wrong, or assumptions are made which turn out to be false, though repeated for decades as if they were absolute truth. Such is not always the case, quite often new evidence comes to light and has to be dealt with, not be disregarding it because it doesn’t fit the accepted narrative, but because it is strong enough to challenge the narrative on its own merits. This is why the twin myths of the Nobel South and the Lost Cause have been debunked, because new generations of historians were willing to challenge them.

However, in the case of racist myths like these, which have much in common with Holocaust denial, don’t go away simply because they are factually discredited and destroyed. The remain because at their root they have a nearly religious like flavor, adhering to myths and rejecting facts like any religious cult would do.

That is the reason these debunked myths have not died and people, even otherwise intelligent, decent, and thoughtful people believe them, because they soothe their consciences and allow them to preserve their prejudices, by pretending to be history. Sadly, that school of thought dominated American history from the 1880s to the 1970s. Those who scour the archives, read the letters, study the documents, and examine the lives of the people involved and find the truth are attacked as Revisionists when in fact what they fight is the original historical revisionism promoted by defeated racists and lapped up by the citizens who defeated the Confederacy on the battlefields, in order to strengthen the economy, reduce newly freed Blacks to a condition that was akin to slavery in all but name.

Historian Jill Lapore wrote:

“History is the art of making an argument about the past by telling a story accountable to evidence. In the writing of history, a story without an argument fades into antiquarianism; an argument without a story risks pedantry. Writing history requires empathy, inquiry, and debate. It requires forswearing condescension, cant, and nostalgia. The past isn’t quaint. Much of it, in fact, is bleak.” 

That is why I wrote Mine Eyes Have Seen the Glory! For in every generation there are those who seek to return to a mythological history that never existed. When those people are backed up by the President of the United States over 150 years after their cause was defeated on the battlefield, then the fight for truth must be renewed.

So until tomorrow,

Peace,

Padre Steve+

 

 

 

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Filed under books, books and literature, civil rights, civil war, Gettysburg, History, News and current events, racism, Religion, Teaching and education

Completing “Mine Eyes Have Seen to Glory”: A Work Six Years in the Making

 

Friends of Padre Steve’s World,

I haven’t been posting much new material as of late as I have been working overtime to complete my book Mine Eyes Have Seen the Glory! Racism, Religion, Ideology and Politics in the Civil War Era to Today and Why it Matters Now.

I kind of completed it two years ago, but I wasn’t fully happy with it, however my agent was thrilled with it and he thought that it would quickly get snapped up by a publisher. It didn’t but I was too busy in the swamp of my old chapel to do anything to change it. About three months ago I asked him where things were with it and he gave me some positive news, but nothing on publication. It was then I realized what was wrong. My first two chapters dealt entirely too much with military theory and national policy because it began as a short introductory chapter to my Gettysburg Staff Ride text. Likewise my introduction was pretty much a throw away few paragraphs rather than an explanation of why this was not just important history, but why it is important now.

So I asked him to wait before trying to send it to any other publishers and Over the past three months I have been continuing to read, study, and write. I added new chapters, edited old ones, wrote a completely new introduction and epilogue  in light of the racial violence, much of it instigated by the President of the United States and his political and religious allies. This turned the book into a work of just over two hundred pages, to over four hundred pages. However, I worked to stay remain intellectually honest and present facts, I also decided to do more to better tell the story.

Admittedly, a lot of that was done in the original, but the first two chapters led to it being rejected by publishers because it seemed to academic. I think a lot of that was because of the dryness of the first two chapters and the lack of effort to grab the readers attention on how they too fit into the story. In going back and reading the original manuscript I could understand what that was. About 160 of those pages were really good, but those first two chapters didn’t grab the attention of the reader. That I think is one good thing about rereading it was that I saw what I missed, and I went back to make what initially I thought to be a few revisions, a beefed up introduction and a chapter about the early English Slave trade and a brief conclusion would wrap things up.

However, the more that I read the more the facts that I thought that I already knew came to life. Like in many of my other writings I went back to the contractions of human nature, and the propensity of human beings to mythologize people in the stark Dualistic terminology of good versus evil, Black versus white, instead of the world of grays that we all live.

Yes, as a son of Rebel, slave owning  families that fought against the Union when their neighbors voted to reject the Confederacy and what it stood for, I reject the claims of White Supremacy and “Christian” nationalism, and what my ancestors on both sides of my family fought to maintain, a White Supremacist and Slave Power republic that rebelled against the Union to gain nothing. As for me an my household I reject White Supremacy and the myths of the Noble South and Lost Cause myths, because they are myths, ahistoric, and completely false.

The cover art I chose was unique in terms of emancipation.

It is a wood engraving of Italian artist Francesco Pezzicar’s statue The Freed Slave, which displayed in Philadelphia for the Centennial celebration in 1876. Unlike many representations it shows a single male slave holding a copy of the Emancipation Proclamation and rending his chains asunder. It is unique for the period because it doesn’t show him being assisted by a white man, such as is monument to Lincoln freeing the slaves now in Washington D.C. it was quite popular with Blacks who viewed it and that reaction was  was captured in Fernando Miranda’s illustration for Frank Leslie’s Historical Register of the Centennial Exposition. The statue won a Gold Medal, but was criticized by many White reviewers.  Sadly, it never found an American buyer and was returned to Italy where after Pezzicar’s death it was moved to Curatorio del Museo Revoltella where it remains on display until this day. I think it captures something that even benevolent and sympathetic Whites fail to grasp, that for many Blacks, emancipation and freedom, even today is something extremely personal in which their efforts, sacrifices, and unique abilities are often ignored.

Those that tear apart the bond of their slavery and servitude at the cost of their lives are to be admired and nor treated as a second class partner in their liberation. God knows how many times the United States has been guilty of this since the Civil War, but that could be an article unto itself.

Thank You for your support over the years, and please be safe,

Blessings,

Padre Steve+

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Liberty for the Few, Slavery for the Mass: The Basis of Trump’s America

Friends of Padre Steve’s World,

Just a short thought for today. I am continuing to work on my Mine Eyes Have Seen the Glory! Race, Religion, Ideology, and Politics in the Civil War Era, and Their Importance Today in order to try to get it to my agent and a German reporter for Die Zeit newspaper so she can publish part of it that paper in order to find a German publisher for it.

I have been working hard on the text. I am finishing up my new chapter on Reconstruction, and beginning to rewrite the epilogue and add a chapter on the beginnings of American slavery.

As I did this a quote from George Fitzhugh slaveholder and leading pro-slavery apologist in the 1840s and 1850s jumped out at me because of how similar it is to what I see being advocated by various people and agencies within the Trump administration, as well as the words and legislative actions of GOP lawmakers at the state and Federal level; of course all backed up by the 24/7 right wing propaganda industry. Despite their protestations over the years of supporting the Constitution they actually find it an encumbrance to exerting full executive, legislative, and judicial tyranny. Their views are very close to Fitzhugh who wrote:

“We must combat the doctrines of natural liberty and human equality, and the social contract as taught by Locke and the American sages of 1776. Under the spell of Locke and the Enlightenment, Jefferson and other misguided patriots ruined the splendid political edifice they erected by espousing dangerous abstractions – the crazy notions of liberty and equality that they wrote into the Declaration of Independence and the Virginia Bill of Rights. No wonder the abolitionists loved to quote the Declaration of Independence! Its precepts are wholly at war with slavery and equally at war with all government, all subordination, all order. It is full if mendacity and error. Consider its verbose, newborn, false and unmeaning preamble…. There is, finally, no such thing as inalienable rights. Life and liberty are not inalienable…. Jefferson in sum, was the architect of ruin, the inaugurator of anarchy. As his Declaration of Independence Stands, it deserves the appropriate epithets which Major Lee somewhere applies to the thought of Mr. Jefferson, it is “exuberantly false, and absurdly fallacious.”

My friends, that is the message of President Trump and the Republican Party today. They provide evidence in almost every statement and tweet made by the President and were on full display as he defended the Confederates of Civil War. Equal rights and liberties for all are a existential threat to the champions of oligarchy and thus they must be suppressed even if it means destroying the foundations of liberty, and that begins by destroying our history. That is Trumps agenda. The seed of a KKK man doesn’t fall far from the tree that produced it. However, unlike his father, Donald Trump became President of the United States but acts as if he is the successor to Confederate President Jefferson Davis. His words often sound like that of George Fitzhugh, except that he is not nearly as eloquent in the use of the English language as were the leaders and ideologues of the Confederacy. Compared to them, as evil as they were deluded, by racism and ideology, despite being intellectually gifted and versed in the written and spoken word.  Unlike them, Trump can barely write, tweet, or voice a coherent thought. I think that this is mostly because as a child of wealth and privilege he was and remains intellectually lazy. Sadly, this is probably compounded by some form of dementia today.

Fitzhugh wrote:

“We conclude that about nineteen out of twenty individuals have “a natural and inalienable right” to be taken care of and protected, to have guardians, trustees, husbands or masters; in other words they have a natural and inalienable right to be slaves. The one in twenty are clearly born or educated in some way fitted for command and liberty.”

Sadly, there are all too many Trump supporters, especially Evangelical Christians who only care about their rights. They will have no hesitancy in ensuring that the rights of others are suppressed even as the oligarchy they support eliminates their rights under the Constitution as well. They are fools, and men like Fitzhugh realized this, as he wrote: “Liberty for the few – slavery in every form, for the mass.”

Such believe and language is not the language of liberty, But tyranny. It is an Orwellian bastardization and twisting of the word and its meaning.

Abraham Lincoln stated the matter well when he said “We all declare for liberty” but “in using the same word we do not all mean the same thing. With some the word liberty may mean for each man to do as he pleases with himself and the product of his labor; while with others the same word may mean for some men to do as they please with other men and the product of other men’s labor.” 

This is not about traditional differences between Republican and Democrat, liberal or conservative. Instead it is about the very foundations of liberty. Without liberty we will slide into authoritarianism, dictatorship and tyranny. With every passing day, President Trump and his Attorney General, Bob Barr work through the justice Department, the courts, and supporters in the Senate to overthrow our republic’s system of checks and balances, the constitutional limitations on the executive branch, and the rights of all Americans, not just those that worship at the Golden Cow of the Trump presidency.

So anyway, have a great day and until tomorrow, Please be safe.

Peace,

Padre Steve+

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A Day to Promote other Blogs and Work on my Book


Friends of Padre Steve’s World,

Today has been a day for me to promote some excellent blogs that I follow. I posted them on this site and posted them on Facebook and Twitter. Most deal with history, although others deal with art, music, archeology, architecture, law, humor, and current events. They include American, French, and English bloggers.

We have also been taking care of Minnie as she makes her slow but now steady recovery. I expect it will take longer, but she is looking and acting better.

I have also been working on editing my book.

So I will end here and wish you all a good night.

Peace,

Padre Steve+

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The Disadvantages Of Belonging To Supposedly Inferior Races, Part Three: When Law is Opposed to Justice

Friends of Padre Steve’s World

Today the third of a multi-part installment of a section of my book “Mine Eyes Have Seen the Glory” Race, Religion, Ideology, and Politics in the Civil War Era which deals with American Slavery in the ante-bellum period. These next articles deal with the subject of what happens when laws are made that further restrict the liberty of already despised, or enslaved people. In this case the subject is the Compromise of 1850 and its associated laws such as the Fugitive Slave Act of 1850.

This is an uncomfortable period of history for Americans with either a sense of conscience, or those who believe the racist myths surrounding the “Noble South” and “The Lost Cause.”  I hope that you find them interesting, especially in light of current events in the United States.

In the light of two and a half years of racist remarks, policies, actions, and the tweets of President Trump, and members of the GOP, including the Governor Of Tennessee who proclaimed today a day to honor Confederate General Nathan Bedford Forrest who directed one of the most horrific massacres of the Civil War at Fort Pillow, and then after the war founded the original iteration of the Ku Klux Klan, terrorizing newly freed slaves and citizens in the Reconstruction Era demonstrate a return to unabashed racism. Of course that racism also spans the legal and economic spheres of life in our country. It always has. After this series has run I will write about that in some specifics. I want to take my time before I post. I want to make sure that every word I say is the truth and not unduly influenced by emotions or politics.

Today the House voted to condemn President Trump’s racist remarks about four freshmen, women of color Congresswomen. He questioned the citizenship, even though all are native born citizens and challenged them to “go back to their countries.” It is a comment that has been made about almost every immigrant who has ever came to this country; the Irish, the Germans, the Italians, the Poles, the Greeks, Russians, Chinese, Japanese, Arabs of all religions, not to mention people who lived in this country before we took it over, Native Americans, Mexicans, and even the French, and the men and women of African descent who were brought here against her will as slaves, and even after their emancipation are often treated as less than citizens, or even human.

So until tomorrow and where I finish this article or write about the incredibly racist words and behavior of the President and the majority of his Party.

Peace,

Padre Steve+

fugitive-slave-law

A Warning to Blacks in Boston regarding the Fugitive Slave Law

For all practical purposes the Compromise of 1850 and its associated legislation nationalized the institution of slavery, even in Free States. It did this by forcing all citizens to assist law enforcement in apprehending fugitive slaves. It also voided state laws in Massachusetts, Vermont, Ohio, Connecticut, Pennsylvania and Rhode Island, which barred state officials from aiding in the capture, arrest or imprisonment of fugitive slaves. “Congress’s law had nationalized slavery. No black person was safe on American soil. The old division of free state/slave state had vanished….” [3] If there was any question as to whose “States Rights” the leaders of the South were advocating, it was certainly not those of the states whose laws were voided by the act.

That law required all Federal law enforcement officials, even in non-slave states to arrest fugitive slaves and anyone who assisted them, and threatened law enforcement officials with punishment if they failed to enforce the law. The law stipulated that should “any marshal or deputy marshal refuse to receive such warrant, or other process, when tendered, or to use all proper means diligently to execute the same, he shall, on conviction thereof, be fined in the sum of one thousand dollars.” [4] In effect the law nullified state laws and forced individual citizens and local officials to help escaped slaves regardless of their own convictions, religious views, and state and local laws to the contrary.

Likewise the act compelled citizens in Free states to “aid and assist in the prompt and efficient execution of this law, whenever their services may be required….” [5] Penalties were harsh and financial incentives for compliance attractive.

“Anyone caught providing food and shelter to an escaped slave, assuming northern whites could discern who was a runaway, would be subject to a fine of one thousand dollars and six months in prison. The law also suspended habeas corpus and the right to trial by jury for captured blacks. Judges received a hundred dollars for every slave returned to his or her owner, providing a monetary incentive for jurists to rule in favor of slave catchers.” [6]

The law gave no protection for even black freedmen, who simply because of their race were often seized and returned to slavery. The legislation created a new extra-judicial bureaucratic office to decide the fate of blacks. This was the office of Federal Commissioner and it was purposely designed to favorably adjudicate the claims of slaveholders and their agents, and to avoid the normal Federal Court system. There was good reason for the slave power faction to place this in the law, many Federal courts located in Free States often denied the claims of slave holders, and that could not be permitted if slavery was to not only remain, but to grow with the westward expansion of the nation.

When slave owners or their agents went before these new appointed commissioners, they needed little in the way of proof to take a black back into captivity. The only proof or evidence other than the sworn statement by of the owner with an “affidavit from a slave-state court or by the testimony of white witnesses” [7] that a black was or had been his property was required to return any black to slavery. The affidavit was the only evidence required, even if it was false.

runaway

Since blacks could not testify on their own behalf and were denied legal representation before these commissioners, the act created an onerous extrajudicial process that defied imagination. Likewise, the commissioners had a strong a financial incentive to send blacks back to slavery, unlike normal courts the commissioners received a direct financial reward for returning blacks to slave owners. “If the commissioner decided against the claimant he would receive a fee of five dollars; if in favor ten. This provision, supposedly justified by the paper work needed to remand a fugitive to the South, became notorious among abolitionists as a bribe to commissioners.” [8] It was a system rigged to ensure that African Americans had no chance, and it imposed on the citizens of Free states the legal obligation to participate in a system that many wanted nothing to do with.

Douglass.JPG

                                                Frederick Douglass 

Frederick Douglass wrote about the new law in the most forceful terms:

“By an act of the American Congress…slavery has been nationalized in its most horrible and revolting form. By that act, Mason & Dixon’s line has been obliterated;…and the power to hold, hunt, and sell men, women, and children remains no longer a mere state institution, but is now an institution of the whole United States.” [9]

Douglass was correct as was demonstrated during an incident in Boston in 1854 where an escaped slave named Anthony Burns, who had purchased his freedom, was arrested under the Fugitive Slave Act. The arrest prompted a protest in which, “an urban mob – variously composed of free Negro laborers, radical Unitarian ministers, and others – gathered to free him. They stormed the Federal courthouse, which was surrounded by police and wrapped in protective chains….Amid the melee, one protestor shot and killed a police deputy.” [10] The heated opposition to Burns’ arrest provoked the passions of thousands of Bostonians who protested for his release that caused the Massachusetts governor to deploy two batteries of artillery outside the courthouse to deter any more attacks. When the Federal Fugitive Slave Law commissioner consigned Burns to his Southern owner, the prisoner placed in shackles and was marched down State Street. Tensions were now running extremely high and a “brigade of Massachusetts militia and local police were required to run Burns through a gauntlet and deposit him on the ship that would remand him to Virginia.” [11] Bostonians began to see their city as it was in the early days of the American Revolution, as a place that resisted tyranny. Neither did they did not forget Burns but raised the money to purchase his freedom. William Lloyd Garrison wrote, “the “deed of infamy… demonstrated as nothing else that “only “the military power of the United States” could sustain slavery.” [12] Nevertheless, Boston’s “mercantile elite had vindicated law and order” [13] but in the process they helped move so abolitionists who had been advocates of pacifism and non-violence to physical resistance to the bounty hunting Southerners. “Across the North, prisons were broken into, posses were disrupted, and juries refused to convict.” [14]

Violence between slave hunters and their protectors did break out in September 1851 when “a Maryland slave owner named Edward Gorsuch crossed into Pennsylvania in pursuit of four runaways.” [15] Gorsuch and his armed posse found them in the Quaker town of Christiana, where they were being sheltered by a free black named William Parker and along with about two dozen other black men armed with a collection of farm implements and a few muskets who vowed to resist capture. Several unarmed Quakers intervened and recommended that Gorsuch and his posse leave for their own sake, but Gorsuch told them “I will have my property, or go to hell.” [16] A fight then broke out in which Gorsuch was killed and his son seriously wounded, and the fugitives escaped through the Underground Railroad to Canada.

The Christiana Riot as it is called now became a national story. In the North it was celebrated as an act of resistance while it was decried with threats of secession in the South. President Millard Fillmore sent in troops and arrested a number of Quakers as well as more than thirty black men. “The trial turned into a test between two cultures: Southern versus Northern, slave versus free.”  [17] The men were charged with treason but the trial became a farce as the government’s case came apart. After a deliberation of just fifteen minutes, “the jury acquitted the first defendant, one of the Quakers, the government dropped the remaining indictments and decided not to press other charges.” [18] Southerners were outraged, and one young man whose name is forever linked with infamy never forgot. A teenager named John Wilkes Booth was a childhood friend of Gorsuch’s son Tommy. “The death of Tommy Gorsuch’s father touched the young Booth personally. While he would move on with his life, he would not forget what happened in Christiana.” [19]

The authors of the compromise had not expected such resistance to the laws. On his deathbed Henry Clay, who had worked his entire career to pass compromises in order to preserve the Union, praised the act, of which he wrote “The new fugitive slave law, I believe, kept the South in the Union in ‘fifty and ‘fifty-one. Not only does it deny fugitives trial by jury and the right to testify; it also imposes a fine and imprisonment upon any citizen found guilty of preventing a fugitive’s arrest…” Likewise Clay depreciated the Northern opposition and condemned the attempt to free Anthony Burns, noting “Yes, since the passage of the compromise, the abolitionists and free coloreds of the North have howled in protest and viciously assailed me, and twice in Boston there has been a failure to execute the law, which shocks and astounds me…. But such people belong to the lunatic fringe. The vast majority of Americans, North and South, support our handiwork, the great compromise that pulled the nation back from the brink.” [20] 

While the compromise had “averted a showdown over who would control the new western territories,” [21] it only delayed disunion. In arguing against the compromise South Carolina Senator John C. Calhoun realized that for Southerners it did not do enough to support the peculiar institution and that it would inspire Northern abolitionists to redouble their efforts to abolish slavery. Thus, Calhoun argued not just for the measures secured in the compromise legislation, but for the permanent protection of slavery:

“He understood that slavery stood at the heart of southern society, and that without a mechanism to protect it for all time, the Union’s days were numbered.” Almost prophetically he said “I fix its probable [breakup] within twelve years or three presidential terms…. The probability is it will explode in a presidential election.”  [22]

Of course it was Calhoun and not the authors of the compromise who proved correct. The leap into the abyss of disunion and civil war had only been temporarily avoided. However, none of the supporters anticipated what would occur in just six years when a “train of unexpected consequences would throw an entirely new light on the popular sovereignty doctrine, and both it and the Compromise of 1850 would be wreaked with the stroke of a single judicial pen.” [23]

To be continued…

                                                           Notes

[1] Ibid. Guelzo Fateful Lightning pp.62-63

[2] Ibid. Guelzo Fateful Lightning p.68

[3] Ibid. Goldfield  America Aflame p.71

[4] ______________Fugitive Slave Act of 1850 retrieved from the Avalon Project, Yale School of Law http://avalon.law.yale.edu/19th_century/fugitive.asp 11 December 2014

[5] Ibid. Fugitive Slave Act of 1850

[6] Ibid. Goldfield America Aflame p.71

[7] Ibid. McPherson The Battle Cry of Freedom  p.80

[8] Ibid. McPherson The Battle Cry of Freedom p.80

[9] Ibid. Goldfield America Aflame p.72

[10] Goodheart, Adam 1861: The Civil War Awakening Vintage Books a division of Random House, New York 2011 p.42

[11] Ibid. Varon Disunion! The Coming of the American Civil War 1789-1858 p.241

[12] Mayer, Henry All on Fire: William Lloyd Garrison and the Abolition of Slavery W.W. Norton and Company, New York and London 1998 p.442

[13] Ibid. McPherson The Battle Cry of Freedom p.84

[14] Ibid. Guelzo Fateful Lightning p.73

[15] Ibid. Guelzo Fateful Lightning p.73

[16] Ibid. McPherson The Battle Cry of Freedom p.84

[17] Steers, Edward Jr. Blood on the Moon: The Assassination of Abraham Lincoln The University of Kentucky Press, Lexington 2001 p.33

[18] Ibid. McPherson The Battle Cry of Freedom p.85

[19] Ibid. Steers  Blood on the Moon: The Assassination of Abraham Lincoln p.33

[20] Oates, Stephen B. Editor The Approaching Fury: Voices of the Storm, 1820-1861 University of Nebraska Press, Lincoln and London 1997 p.94

[21] Ibid. Guelzo Fateful Lightning p.71

[22] Ibid. Goldfield America Aflame p.64

[23] Ibid. Guelzo Fateful Lightning p.71

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Know Nothings, Racism, Walls and Trump



Friends of Padre Steve’s World,

Long before President Trump was elected President and uttered the words Shithole countries” in slandering the people of Haiti as well as African nations; long before he said that there were “very good people” among the new-Nazis and White Supremacists at Charlottesville; but not before he had made disparaging comments about Mexicans and began talking about making “Mexico pay for a border wall,” I wrote about his penchant for obvious racist terminology and tactics.

I trace that terminology and tactics back to a movement long before Trump was ever thought of, in fact to a time when his German immigrant ancestors were scorned and hated because of their ethnicity. That being said his immigrant grandfather made a small fortune in the Pacific Northwest and the Klondike Gold Rush mostly catering to prospectors and women of ill-repute. Like many immigrants the man was incredibly successful; he made a fortune and returned to Germany where he was discovered was thrown out of the country because the Kingdom of Bavaria believed that he had gone to America to of all things, to avoid military service. The fact that he didn’t have to get a doctor to say he had heel spurs to avoid conscription makes him far more admirable than his grandson. But I digress…

I wrote the following article back in July of 2016 simply because the Trump family story happened to coincide with the subject of my draft book “Mine Eyes Have Seen the Glory”: Race, Religion, Ideology, and Politics in the Civil War Era. It just happens to be that the Donald’s father, Fred happened to get arrested during a march of the Ku Klux Klan in New York in 1927 while dressed as a Klansman. Imagine that.

Back then the blowback that I received for that article from from friends, including a woman who was one of the bridesmaids at our wedding, was so intense that I never wanted to go through it again. However, I went through worse last year when a parishioner at my Navy Chapel attempted to have me tried by Court Martial for allegedly showing disrespect to the President in a sermon. I did no such thing, and the charges were shown false and politically motivated, but they shook me to the core.

It really is amazing when one makes a credible claim that a candidate for the Presidency is a racist and have long time friends castigate you and condemn you for telling the truth. Thus I found it quite refreshing when Congresswoman Alexandria Ocasio-Cortez told CNN’s Anderson Cooper that President Trump was “no question” a racist before noting, as I have so often on this site:

“When you look at the words that he uses, which are historic dog whistles of white supremacy. When you look at how he reacted to the Charlottesville incident, where neo-Nazis murdered a woman, versus how he manufactures crises like immigrants seeking legal refuge on our borders, it’s — it’s night and day,”

But once again I digress but the irony of the current President going after immigrants and defending Klansmen while calling the countries of many current immigrants is far too rich to ignore. But the sad truth is that racism is still to common and is being given voice by the President of the United States in ways that haven’t been seen since the presidency of Woodrow Wilson. Supreme Court Justice Thurgood Marshall noted:

“I wish I could say that racism and prejudice were only distant memories. We must dissent from the indifference. We must dissent from the apathy. We must dissent from the fear, the hatred and the mistrust…We must dissent because America can do better, because America has no choice but to do better.” 

Now the government has been shut down for two weeks because Trump is holding out on building his wall, a wall that will be another budget buster and not do anything to increase national security or stop terrorists. Despite this, the President is now threatening to declare a State Of Emergency in order to find a way to build his wall. If he does, there are many other powers that he can use to shore up his flailing regime.

It is a very dangerous time.

So anyway, here is what I wrote back in July 2016,

Peace,

Padre Steve+

Mark Twain reportedly said that “History does not repeat itself, but it often rhymes.” One can see that in the nomination of Donald Trump as the nominee of the Republican Part for President. Eleven months ago I wrote an article called Trump and the Return of the Know Nothings. At the time few people gave him little chance of becoming the Republican nominee, and now he is the nominee and for all practical purposes owns the GOP.

180103-donald-trump-se-253p_1e0ab4bbfc2b637051d31d044ad52abf.nbcnews-ux-2880-1000

Trump’s xenophobic views on immigration charged the debate in the Republican Party during the primaries, and his positions which were fringe positions of most Republicans for decades became the mainstream, just as the same issue did during the 1840s and 1850s. So this is not a new phenomenon, and even over the past few decades the debate has come and gone, but it has returned with a vengeance as Donald Trump made immigration, or rather a virulent anti-immigration platform the centerpiece of his campaign. Trump’s focus on the issue forced other Republican candidates to scramble in order to find a position close enough to Trump’s without completely throwing away the vote of immigrants who they will need to win in many states; if they are to have any hope of winning back the presidency in 2016. But they failed. Trump outmaneuvered them at every point, and in the end Trump’s strongest opponent, Senator Ted Cruz went into the witch’s cauldron of the Republican National Convention not to endorse Trump but to stand on principle and in the process destroy his politic career and maybe endanger his life.

But Trump’s positionresonated with parts of the Republican base, and by appealing to their anger and frustration he has built a solid core of support which loyally supported him in a campaign that featured so many blunders and heneous comments that in a normal election cycle his campaign would not have survived past the Southern Super Tuesday. But he did, and if on the  takes the time to read Trump’s speeches and the reactions to them by his supporters it becomes apparent that Trump has tapped into that vast reservoir of nativism that has always been a part of the American body-politic.


As I said, such attitudes and movements are nothing new. Anti-immigrant movements in the United States go back to our earliest days, ever since the first Irish Catholics showed up in the northeast in the late 1790s and early 1800s. Met with scorn and treated as criminals the Irish Catholics had to work hard to gain any kind of acceptance in Protestant America. But immigrants continued to come, seeking the freedom promised in the Declaration of Independence.

Many White American Protestants viewed Irish, German and other European immigrants to the Unites States in the 1830s, 1840s, and 1850s as interlopers who were attempting to take over the country. The immigrants were regarded as poor, uneducated, uncouth, and immoral, and in the case of Catholic immigrants as representatives and foot soldiers of a hostile government, the Vatican, headed by the Pope and the bishops. Those who opposed immigration formed a movement that was aimed at forbidding immigrants from being granted full rights, especially the rights of citizenship and voting. The fear was pervasive. Many Northern Whites were afraid that immigrants would take their jobs, since like slaves in the South, the new immigrants were a source of cheap labor.

Northern Protestant church leaders and ministers were some of the most vocal anti-immigrant voices and their words were echoed by politicians and in the press. The movement grew and used government action, the courts and violence to oppress the Irish and Germans who were the most frequent targets of their hate. The movement eventually became known as the “Know Nothing” movement.

Know Nothing leaders were not content to simply discuss their agenda in the forum of ideas and political discourse, they often used mob-violence and intimidation to keep Catholics away from the ballot box. Mobs of nativist Know Nothings sometimes numbering in the hundreds or even the thousands attacked immigrants in what they called “Paddy hunts,” Paddy being a slur for the Irish. To combat immigrants who might want to exercise their right to vote, the Know Nothings deployed gangs like the New York’s Bowery Boys and Baltimore’s Plug Uglies. They also deployed their own paramilitary organization to intimidate immigrants on Election Day. This group, known as the Wide Awakes was especially prone to use violence and physical intimidation in pursuit of their goals. The Nativist paramilitaries also provided security for anti-immigrant preachers from angry immigrants who might try to disrupt their “prayer” meetings.

Know Nothing’s and other Nativist organizations, organized mass meetings throughout the country which were attended by thousands of men. The meetings were often led by prominent Protestant ministers who were rich in their use of preaching and prayer to rile up their audiences. The meetings often ended with physical attacks and other violence against German or Irish immigrants and sometimes with the burning of the local Catholic Church. They also provided security for preachers from angry immigrants who might try to disrupt nativist prayer meetings.


Bloody Monday, Louisville 1855

The violence was widespread and reached its peak in the mid-1850s.

Monday, August 6, 1855 was Election Day in Louisville, Kentucky. To prevent German and Irish Catholics from voting, Know Nothing mobs took to the street and launched a violent attack on immigrants as well as their churches and businesses. Known now as “Black Monday” the Nativists burned Armbruster’s Brewery, they rolled cannons to the doors of the St. Martin of Tours Church, the Cathedral of the Assumption and Saint Patrick’s Church, which they then were searched for arms. The private dwellings and the businesses of immigrants were looted. A neighborhood known as “Quinn’s Row” was burned with the inhabitants barricaded inside. At least 22 persons were killed in the violence and many more were injured. In Baltimore the 1856, 1857, and 1858 elections were all marred by violence perpetrated by Nativist mobs. In Maine, Know Nothing followers tarred and feathered a Catholic priest and burned down a Catholic church.

The Know Nothings did not merely seek to disenfranchise immigrants through violence alone, they were more sophisticated than that. They knew that to be successful they had to change the law. Then, as now, a new immigrant had to live in the United States for five years before becoming eligible to become a naturalized of the United States. The Know nothings felt that this was too short of time and their party platform in the 1856 election had this as one of the party planks:

A change in the laws of naturalization, making a continued residence of twenty-one years, of all not heretofore provided for, an indispensable requisite for citizenship hereafter, and excluding all paupers, and persons convicted of crime, from landing upon our shores; but no interference with the vested rights of foreigners.

The rational of the Know Nothings for the 21 year wait was that if a baby born in the United States had to wait until it was 21 years old he could vote, that immigrants were being permitted to “jump the line” and vote sooner than native-born Americans. But really what the Know Nothings wanted to was to destroy the ability of immigrant communities to use the ballot box. In many localities and some states Know Nothing majorities took power. The Massachusetts legislature, which was dominated by Know Nothings, passed a law barring immigrants from voting for two additional years after they became United States citizens.

The 1856 platform Know Nothing Party was synopsized by a Know Nothing supporter:

(1) Repeal of all Naturalization Laws.

(2) None but Americans for office.

(3) A pure American Common School system.

(4) War to the hilt, on political Romanism.

(5) Opposition to the formation of Military Companies, composed of Foreigners.

(6) The advocacy of a sound, healthy and safe Nationality.

(7) Hostility to all Papal influences, when brought to bear against the Republic.

(8) American Constitutions & American sentiments.

(9) More stringent & effective Emigration Laws.

(10) The amplest protection to Protestant Interests.

(11) The doctrines of the revered Washington.

(12) The sending back of all foreign paupers.

(13) Formation of societies to protect American interests.

(14) Eternal enmity to all those who attempt to carry out the principles of a foreign Church or State.

(15) Our Country, our whole Country, and nothing but our Country.

(16) Finally,-American Laws, and American Legislation, and Death to all foreign influences, whether in high places or low

In addition to their violent acts, the use of the courts and political intimidation the Know Nothings waged a culture war against immigrants. Latin mottoes on courthouses were replaced by English translations. Actions were taken to remove immigrants who had become naturalized citizens from public offices and civil service jobs as well as to use the government to persecute Catholic churches. In Philadelphia, all naturalized citizens on the police force were fired, including non-Catholics who has supported Catholic politicians, and in Boston, a special board was set up to investigate the sex lives of nuns and other supposed crimes of the Catholic church.


In the political upheaval of the 1850s Nativists tried to find homes in the different political parties. Some Know Nothings who were abolitionists became part of the new Republican Party, and Abraham Lincoln condemned them in harsh terms. He wrote his friend Joshua Speed about the hypocrisy that they displayed by supposedly being against the oppression of blacks while willing to oppress immigrants:

“I am not a Know-Nothing. That is certain. How could I be? How can any one who abhors the oppression of negroes, be in favor or degrading classes of white people? Our progress in degeneracy appears to me to be pretty rapid. As a nation, we began by declaring that “all men are created equal.” We now practically read it “all men are created equal, except negroes” When the Know-Nothings get control, it will read “all men are created equal, except negroes, and foreigners, and Catholics.” When it comes to this I should prefer emigrating to some country where they make no pretence of loving liberty — to Russia, for instance, where despotism can be taken pure, and without the base alloy of hypocracy [sic].”

As an organized movement, the Know Nothings died out by the early 1860s, migrating to different parties and causes. In the North many became part of the pro-slavery Copperhead movement, which opposed Lincoln on emancipation and the Thirteenth Amendment. In the post-war South the anti-Catholic parts of the Nativist movement found a home in the Ku Klux Klan and other white terrorist organizations which also used racist and nativist propaganda to perpetuate violence, and disenfranchise emancipated blacks in the decades following the end of the Civil War and the end of Reconstruction. The Nativist and anti-immigrant sentiments have periodically found a home in different parts of the country and the electorate. Violence was used against Chinese, Japanese and Filipino immigrants on the West Coast, against Mexicans in the Southwest, Italians, Slavs, Eastern Europeans and Jews in the Northeast.

Sadly it seems that the Know Nothing is being turned against others today. I find it strange that there are a host of people, mostly on the political right that are doing their best in their local communities, state legislatures and even Congress to roll back civil liberties for various groups of people. There is a certain amount of xenophobia in regard to immigrants of all types, especially those with darker skin white Americans, but some of the worst is reserved for Arabs and other Middle-Easterners, even Arab Christians who are presumed as all Middle Easterners are to be Moslem terrorists, even those who have been here decades and hold respectable places in their communities.

But immigrants are not alone, there seems to be in some states a systematized attempt to disenfranchise the one group of people that has almost always born the brunt of legal and illegal discrimination, African Americans.

Likewise there have been numerous attempts to roll back the rights of women, especially working women; the use of the legislature by religious conservatives to place limits on the reproductive rights of women, holding them to the standard of a religion that they do not practice. Despite the Supreme Court’s ruling for Marriage Equality in Obergfell v. Hodges there still are numerous attempts to curb any civil rights, including the right to marriage or civil unions of the LGBT community.


As I said, this is nothing new, that hatred and intolerance of some toward anyone who is different than them, who they deem to be a threat is easily exploited by politicians, pundits and preachers, none of whom care for anything but their prosperity, ideology, religion, or cause. While I would not call them a new incarnation of the Know Nothings, I have to notice the similarities in their message and the way that they push their agenda. As for those among them who claim the mantle of Christ and call themselves Christians I am troubled, because I know that when religion is entwined with political movements that are based in repressing or oppressing others that it does not end well. As Brian Cox who played Herman Goering in the television miniseries Nuremberg told the American Army psychologist Captain Gustave Gilbert played by Matt Craven: “The segregation laws in your country and the anti-Semitic laws in mine, are they not just a difference of degree?

That difference of degree does matter, and there have been and still could be times when the frustration and anger of people, especially religious people can be whipped into a frenzy of violence and government sanctioned oppression by unscrupulous politicians, preachers and pundits. History is replete with examples of how it can happen. When I think of this I am reminded of the close of Spencer Tracy’s remarks in the movie Judgment at Nuremberg:

But this trial has shown that under a national crisis, ordinary – even able and extraordinary – men can delude themselves into the commission of crimes so vast and heinous that they beggar the imagination. No one who has sat through the trial can ever forget them: men sterilized because of political belief; a mockery made of friendship and faith; the murder of children. How easily it can happen. There are those in our own country too who today speak of the “protection of country” – of ‘survival’. A decision must be made in the life of every nation at the very moment when the grasp of the enemy is at its throat. Then, it seems that the only way to survive is to use the means of the enemy, to rest survival upon what is expedient – to look the other way. Well, the answer to that is ‘survival as what’? A country isn’t a rock. It’s not an extension of one’s self. It’s what it stands for. It’s what it stands for when standing for something is the most difficult! Before the people of the world, let it now be noted that here, in our decision, this is what we stand for: justice, truth, and the value of a single human being.”

So for today I will leave it there. I probably will return to the similarities between the Know Nothings and Trump, but not this moment. I actually do have a life and want to write about other things. But that being said, there are times when history rhymes, and this is one of them.

So have a wonderful day.

Peace,

Padre Steve+

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Filed under civil rights, ethics, History, laws and legislation, leadership, News and current events, Political Commentary

When History Rhymes: Know Nothings, Klansmen, “Shitholes” and Trump

 


Friends of Padre Steve’s World,

Long before President Trump was elected President and uttered the words Shithole countries” in slandering the people of Haiti as well as African nations I wrote about his penchant for obvious racist terminology and tactics which I trace back to a movement long before he was ever thought of, in fact to a time when his German immigrant ancestors were scorned and hated because of their ethnicity. That being said his grandfather made a small fortune in the Pacific Northwest and the Klondike Gold Rush mostly catering to prospectors and women of ill-repute. Like many immigrants the man was incredibly successful; he made a fortune and returned to Germany where he was discovered was thrown out of the country because the Kingdom of Bavaria believed that he had gone to America to of all things, to avoid military service. The fact that he didn’t have to get a doctor to say he had heel spurs to avoid conscription makes him far more admirable than his grandson. But I digress…

I wrote the following back in July of 2016 simply because the Trump family story happened to coincide with the subject of my draft book “Mine Eyes Have Seen the Glory”: Race, Religion, Ideology, and Politics in the Civil War Era. It just happens to be that the Donald’s father, Fred happened to get arrested during a march of the Ku Klux Klan in New York in 1927 while dressed as a Klansman.

Back then the blowback from friends, including a woman who was one of the bridesmaids at our wedding was so intense that I never want to go through it again. It really is amazing when one makes a credible claim that a candidate for the Presidency is a racist and have long time friends castigate you and condemn you for telling the truth.

But once again I digress but the irony of the current President going after immigrants and defending Klansmen while calling the countries of many current immigrants is far too rich to ignore. But the sad truth is that racism is still to common and is being given voice by the President of the United States in ways that haven’t been seen since the presidency of Woodrow Wilson. Supreme Court Justice Thurgood Marshall noted:

“I wish I could say that racism and prejudice were only distant memories. We must dissent from the indifference. We must dissent from the apathy. We must dissent from the fear, the hatred and the mistrust…We must dissent because America can do better, because America has no choice but to do better.” 

So anyway, here is what I wrote back them.

Enjoy,

Peace

Padre Steve+

Mark Twain reportedly said that “History does not repeat itself, but it often rhymes.” One can see that in the nomination of Donald Trump as the nominee of the Republican Part for President. Eleven months ago I wrote an article called Trump and the Return of the Know Nothings. At the time few people gave him little chance of becoming the Republican nominee, and now he is the nominee and for all practical purposes owns the GOP.

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Trump’s xenophobic views on immigration charged the debate in the Republican Party during the primaries, and his positions which were fringe positions of most Republicans for decades became the mainstream, just as the same issue did during the 1840s and 1850s. So this is not a new phenomenon, and even over the past few decades the debate has come and gone, but it has returned with a vengeance as Donald Trump made immigration, or rather a virulent anti-immigration platform the centerpiece of his campaign. Trump’s focus on the issue forced other Republican candidates to scramble in order to find a position close enough to Trump’s without completely throwing away the vote of immigrants who they will need to win in many states; if they are to have any hope of winning back the presidency in 2016. But they failed. Trump outmaneuvered them at every point, and in the end Trump’s strongest opponent, Senator Ted Cruz went into the witch’s cauldron of the Republican National Convention not to endorse Trump but to stand on principle and in the process destroy his politic career and maybe endanger his life.

But Trump’s positionresonated with parts of the Republican base, and by appealing to their anger and frustration he has built a solid core of support which loyally supported him in a campaign that featured so many blunders and heneous comments that in a normal election cycle his campaign would not have survived past the Southern Super Tuesday. But he did, and if on the  takes the time to read Trump’s speeches and the reactions to them by his supporters it becomes apparent that Trump has tapped into that vast reservoir of nativism that has always been a part of the American body-politic.


As I said, such attitudes and movements are nothing new. Anti-immigrant movements in the United States go back to our earliest days, ever since the first Irish Catholics showed up in the northeast in the late 1790s and early 1800s. Met with scorn and treated as criminals the Irish Catholics had to work hard to gain any kind of acceptance in Protestant America. But immigrants continued to come, seeking the freedom promised in the Declaration of Independence.

Many White American Protestants viewed Irish, German and other European immigrants to the Unites States in the 1830s, 1840s, and 1850s as interlopers who were attempting to take over the country. The immigrants were regarded as poor, uneducated, uncouth, and immoral, and in the case of Catholic immigrants as representatives and foot soldiers of a hostile government, the Vatican, headed by the Pope and the bishops. Those who opposed immigration formed a movement that was aimed at forbidding immigrants from being granted full rights, especially the rights of citizenship and voting. The fear was pervasive. Many Northern Whites were afraid that immigrants would take their jobs, since like slaves in the South, the new immigrants were a source of cheap labor.

Northern Protestant church leaders and ministers were some of the most vocal anti-immigrant voices and their words were echoed by politicians and in the press. The movement grew and used government action, the courts and violence to oppress the Irish and Germans who were the most frequent targets of their hate. The movement eventually became known as the “Know Nothing” movement.

Know Nothing leaders were not content to simply discuss their agenda in the forum of ideas and political discourse, they often used mob-violence and intimidation to keep Catholics away from the ballot box. Mobs of nativist Know Nothings sometimes numbering in the hundreds or even the thousands attacked immigrants in what they called “Paddy hunts,” Paddy being a slur for the Irish. To combat immigrants who might want to exercise their right to vote, the Know Nothings deployed gangs like the New York’s Bowery Boys and Baltimore’s Plug Uglies. They also deployed their own paramilitary organization to intimidate immigrants on Election Day. This group, known as the Wide Awakes was especially prone to use violence and physical intimidation in pursuit of their goals. The Nativist paramilitaries also provided security for anti-immigrant preachers from angry immigrants who might try to disrupt their “prayer” meetings.

Know Nothing’s and other Nativist organizations, organized mass meetings throughout the country which were attended by thousands of men. The meetings were often led by prominent Protestant ministers who were rich in their use of preaching and prayer to rile up their audiences. The meetings often ended with physical attacks and other violence against German or Irish immigrants and sometimes with the burning of the local Catholic Church. They also provided security for preachers from angry immigrants who might try to disrupt nativist prayer meetings.


Bloody Monday, Louisville 1855

The violence was widespread and reached its peak in the mid-1850s.

Monday, August 6, 1855 was Election Day in Louisville, Kentucky. To prevent German and Irish Catholics from voting, Know Nothing mobs took to the street and launched a violent attack on immigrants as well as their churches and businesses. Known now as “Black Monday” the Nativists burned Armbruster’s Brewery, they rolled cannons to the doors of the St. Martin of Tours Church, the Cathedral of the Assumption and Saint Patrick’s Church, which they then were searched for arms. The private dwellings and the businesses of immigrants were looted. A neighborhood known as “Quinn’s Row” was burned with the inhabitants barricaded inside. At least 22 persons were killed in the violence and many more were injured. In Baltimore the 1856, 1857, and 1858 elections were all marred by violence perpetrated by Nativist mobs. In Maine, Know Nothing followers tarred and feathered a Catholic priest and burned down a Catholic church.

The Know Nothings did not merely seek to disenfranchise immigrants through violence alone, they were more sophisticated than that. They knew that to be successful they had to change the law. Then, as now, a new immigrant had to live in the United States for five years before becoming eligible to become a naturalized of the United States. The Know nothings felt that this was too short of time and their party platform in the 1856 election had this as one of the party planks:

A change in the laws of naturalization, making a continued residence of twenty-one years, of all not heretofore provided for, an indispensable requisite for citizenship hereafter, and excluding all paupers, and persons convicted of crime, from landing upon our shores; but no interference with the vested rights of foreigners.

The rational of the Know Nothings for the 21 year wait was that if a baby born in the United States had to wait until it was 21 years old he could vote, that immigrants were being permitted to “jump the line” and vote sooner than native-born Americans. But really what the Know Nothings wanted to was to destroy the ability of immigrant communities to use the ballot box. In many localities and some states Know Nothing majorities took power. The Massachusetts legislature, which was dominated by Know Nothings, passed a law barring immigrants from voting for two additional years after they became United States citizens.

The 1856 platform Know Nothing Party was synopsized by a Know Nothing supporter:

(1) Repeal of all Naturalization Laws.

(2) None but Americans for office.

(3) A pure American Common School system.

(4) War to the hilt, on political Romanism.

(5) Opposition to the formation of Military Companies, composed of Foreigners.

(6) The advocacy of a sound, healthy and safe Nationality.

(7) Hostility to all Papal influences, when brought to bear against the Republic.

(8) American Constitutions & American sentiments.

(9) More stringent & effective Emigration Laws.

(10) The amplest protection to Protestant Interests.

(11) The doctrines of the revered Washington.

(12) The sending back of all foreign paupers.

(13) Formation of societies to protect American interests.

(14) Eternal enmity to all those who attempt to carry out the principles of a foreign Church or State.

(15) Our Country, our whole Country, and nothing but our Country.

(16) Finally,-American Laws, and American Legislation, and Death to all foreign influences, whether in high places or low

In addition to their violent acts, the use of the courts and political intimidation the Know Nothings waged a culture war against immigrants. Latin mottoes on courthouses were replaced by English translations. Actions were taken to remove immigrants who had become naturalized citizens from public offices and civil service jobs as well as to use the government to persecute Catholic churches. In Philadelphia, all naturalized citizens on the police force were fired, including non-Catholics who has supported Catholic politicians, and in Boston, a special board was set up to investigate the sex lives of nuns and other supposed crimes of the Catholic church.


In the political upheaval of the 1850s Nativists tried to find homes in the different political parties. Some Know Nothings who were abolitionists became part of the new Republican Party, and Abraham Lincoln condemned them in harsh terms. He wrote his friend Joshua Speed about the hypocrisy that they displayed by supposedly being against the oppression of blacks while willing to oppress immigrants:

“I am not a Know-Nothing. That is certain. How could I be? How can any one who abhors the oppression of negroes, be in favor or degrading classes of white people? Our progress in degeneracy appears to me to be pretty rapid. As a nation, we began by declaring that “all men are created equal.” We now practically read it “all men are created equal, except negroes” When the Know-Nothings get control, it will read “all men are created equal, except negroes, and foreigners, and Catholics.” When it comes to this I should prefer emigrating to some country where they make no pretence of loving liberty — to Russia, for instance, where despotism can be taken pure, and without the base alloy of hypocracy [sic].”

As an organized movement, the Know Nothings died out by the early 1860s, migrating to different parties and causes. In the North many became part of the pro-slavery Copperhead movement, which opposed Lincoln on emancipation and the Thirteenth Amendment. In the post-war South the anti-Catholic parts of the Nativist movement found a home in the Ku Klux Klan and other white terrorist organizations which also used racist and nativist propaganda to perpetuate violence, and disenfranchise emancipated blacks in the decades following the end of the Civil War and the end of Reconstruction. The Nativist and anti-immigrant sentiments have periodically found a home in different parts of the country and the electorate. Violence was used against Chinese, Japanese and Filipino immigrants on the West Coast, against Mexicans in the Southwest, Italians, Slavs, Eastern Europeans and Jews in the Northeast.

Sadly it seems that the Know Nothing is being turned against others today. I find it strange that there are a host of people, mostly on the political right that are doing their best in their local communities, state legislatures and even Congress to roll back civil liberties for various groups of people. There is a certain amount of xenophobia in regard to immigrants of all types, especially those with darker skin white Americans, but some of the worst is reserved for Arabs and other Middle-Easterners, even Arab Christians who are presumed as all Middle Easterners are to be Moslem terrorists, even those who have been here decades and hold respectable places in their communities.

But immigrants are not alone, there seems to be in some states a systematized attempt to disenfranchise the one group of people that has almost always born the brunt of legal and illegal discrimination, African Americans.

Likewise there have been numerous attempts to roll back the rights of women, especially working women; the use of the legislature by religious conservatives to place limits on the reproductive rights of women, holding them to the standard of a religion that they do not practice. Despite the Supreme Court’s ruling for Marriage Equality in Obergfell v. Hodges there still are numerous attempts to curb any civil rights, including the right to marriage or civil unions of the LGBT community.


As I said, this is nothing new, that hatred and intolerance of some toward anyone who is different than them, who they deem to be a threat is easily exploited by politicians, pundits and preachers, none of whom care for anything but their prosperity, ideology, religion, or cause. While I would not call them a new incarnation of the Know Nothings, I have to notice the similarities in their message and the way that they push their agenda. As for those among them who claim the mantle of Christ and call themselves Christians I am troubled, because I know that when religion is entwined with political movements that are based in repressing or oppressing others that it does not end well. As Brian Cox who played Herman Goering in the television miniseries Nuremberg told the American Army psychologist Captain Gustave Gilbert played by Matt Craven “The segregation laws in your country and the anti-Semitic laws in mine, are they not just a difference of degree?

That difference of degree does matter, and there have been and still could be times when the frustration and anger of people, especially religious people can be whipped into a frenzy of violence and government sanctioned oppression by unscrupulous politicians, preachers and pundits. History is replete with examples of how it can happen. When I think of this I am reminded of the close of Spencer Tracy’s remarks in the movie Judgment at Nuremberg:

But this trial has shown that under a national crisis, ordinary – even able and extraordinary – men can delude themselves into the commission of crimes so vast and heinous that they beggar the imagination. No one who has sat through the trial can ever forget them: men sterilized because of political belief; a mockery made of friendship and faith; the murder of children. How easily it can happen. There are those in our own country too who today speak of the “protection of country” – of ‘survival’. A decision must be made in the life of every nation at the very moment when the grasp of the enemy is at its throat. Then, it seems that the only way to survive is to use the means of the enemy, to rest survival upon what is expedient – to look the other way. Well, the answer to that is ‘survival as what’? A country isn’t a rock. It’s not an extension of one’s self. It’s what it stands for. It’s what it stands for when standing for something is the most difficult! Before the people of the world, let it now be noted that here, in our decision, this is what we stand for: justice, truth, and the value of a single human being.”

So for today I will leave it there. I probably will return to the similarities between the Know Nothings and Trump, but not this moment. I actually do have a life and want to write about other things. But that being said, there are times when history rhymes, and this is one of them.

So have a wonderful day.

Peace,

Padre Steve+

1 Comment

Filed under civil rights, ethics, faith, History, News and current events, Political Commentary

Live Big and Keep Writing

Friends of Padre Steve’s World,

My literary agent is working with a number of publishers regarding my first book Mine Eyes Have Seen the Glory: Race, Religion, Ideology, and Politics in the Civil War Era, and I am doing some work on the manuscript after I asked him if he thought it was okay. So I am doing that.

Honestly when I started the manuscript which began as one of my introductory chapters of my Gettysburg Staff Ride text I could never have imagined that the subjects that I had addressed in it would have become such a prominent part of our political landscape. Really, in 2014I could not imagine that the Republican Party would have become the vehicle for a White Supremacist ideologue like Steve Bannon and a slave to a man like Donald Trump. While I thought that the so called Christian Right and the Seven Mountains or Dominionist Christians were a travesty to both Evangelical Christianity and the Constitution I could have never imagined that they would align themselves with a movement that no responsible Christian, or for that matter Republican (which I was for 32 years) would have ever supported.

So I am working my way back through my text, updating and editing it. That is not a bad thing. Since it has been about six months since I last touched the text I find that while I want to make edits, additions, and changes, that it is a pretty good product. Hopefully one of those publishers that my agent is working with will agree and it will be on the road to publication. Because of the subject I hope that it might even get a mention on things like Oprah’s Book Club. Honestly if that happened

I wouldn’t mind being on the New York Times Bestseller list. As Denny Crane said: “Live big.”

What really strikes me is that as I read through the text is that I haven’t finished learning and as I scrub it I find myself drawn to other books, articles, and original documents that I have read or studied at one time or another which add to what I had previously written. That is humbling to me because I realize just how much is still out there that could be including or could help improve what I had already written. Since I can neither stop reading or writing this is my conundrum, knowing when to stop. That being said I realized when I sent my initial draft of this to my agent that it was probably at best a 70% solution. Now that I am working on it again it pleases me that what I have already written is not a waste and in fact is still relevant to modern life and politics.

SomI am going to continue to both live big and write with the intention of being big. Who knows, a couple of best seller books might help me if I ever need to escape Trump and the Christian Right’s America.

So until tomorrow,

Peace

Padre Steve+

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Filed under ethics, faith, Loose thoughts and musings, Political Commentary