Tag Archives: Religion

The Murderous Heart and Intent of Trump’s Christian Nationalist Subjects


Friends of Padre Steve’s World,

The picture above is of the hand written letter sent to the wife of Republican Congressman Adam Kinzinger, a member of the January 6th Commission who voted for the impeachment charges against former President Trump during his second impeachment trial. The language is that of violence, and the direct threat to the life of Congressman Kinzinger, and to the lives of his wife and 5 month old son. Also note the explicitly of the threats to their lives, and the even more explicit damnation of them to Hell. These are the words of a fanatical Christian Nationalist, whose perverted understanding of the Christian faith has entered the mainstream of the Trumpified conservative Evangelical, Charismatic, and Fundamentalist movements and churches in the United States. It is not representative of the Gospel, but it reflects how Christians in this country and others have used twisted understandings of the Bible to persecute and often execute in made up drumhead ecclesiastical trials backed by the power of the state, and when that was not possible used mob violence, often on a large scale.

I am no stranger to death threats, threats of violence and online harassment, mostly from people who claim to be Christians. I see it several times a week when a friend who is the head of a major civil and religious rights organization asks me to respond to violent threats to him, his family, and his organization. He is Jewish and almost every one of these threats come from people who identify themselves as Christians. The blood curdling violence and specificity of these emails is frightening, very much in line with the threats directed at Congressman Kinzinger and others on the committee, or who in State or Federal offices resisted the attempts of Trump and his cohorts to conduct what would result in a violent coup attempt on 6 January, 2021.

The fact is that MAGA Christian Nationalists are deeply embedded in violent and heavily armed domestic terrorist organizations like the Proud Boys, the Patriot Prayer group, the, and the III Percent organizations, just to name a few of the most prominent. This is not new. Christians, including pastors were heavily involved with the Ku Klux Klan, the White Leagues, and the Red Shirts which terrorized Blacks and their White supporters in the Reconstruction and Post Reconstruction South. Such massacres included the Memphis Tennessee Massacre of 1866, the New Orleans Massacre of 1866, the Camilla, Georgia, Massacre of 1868, the Opelousas and St. Bernard Parish, Louisiana Massacres of 1868, the Jackson County, Florida Wars of 1869-1871 (an insurgency against Blacks and Republicans which killed hundreds of Black and White Republicans resulting in the return to White rule.)

But this was not all, the violence continued, all resulting in tens to hundreds of Blacks and Republican office holders throughout the South. They included the Meridian, Mississippi Race Riots of 1871, Colfax Massacre of 1873, the Coushatta Massacre and the Battle of Liberty Place in 1874, all in Louisiana, the Eufaula, Alabama Election Riots of 1874, the Vicksburg, Mississippi Massacre of 1874, the Clinton, Mississippi Massacre of 1875, Hamburg and Ellenton Massacres of 1876 in South Carolina, and the Wilmington, North Carolina, Massacre of 1898.

Such attacks continued in the South and the North in the 20th Century. There were many, some small, others large but some of the more onerous included the Springfield, Illinois Massacre of 1908, Slocum, Texas Massacre of 1910, the Elaine, Arkansas Massacre of 1919, the Ocoee, Florida Massacre of 1920, the Tulsa (Black Wall Street Massacre) of 1921, which included the use of aircraft to bomb Black residents, the Rosewood, Florida Massacre of 1923, Axe Handle Sunday in Jacksonville, Florida in 1961, and the Orangeburg, South Carolina Massacre of 1968.

Likewise there were thousands and according to some accounts tens of thousands of Lynchings.

I mention these specifically American massacres in which Christians often led and supported to show how deep the politics religion, and often race and ideology influence violent acts, including the threatening letter to Congressman Kinzinger is just the latest example.

The reality is that many of the leaders and supporters, including Republican Senators and Congressmen, of the January 6th attack were or are Christian Nationalists. The Baptist Joint Commission published a report on Christian Nationalism and the January 6th attempted coup. The link to it is here: https://bjconline.org/wp-content/uploads/2022/02/Christian_Nationalism_and_the_Jan6_Insurrection-2-9-22.pdf

One of the most important sections of that document is its description of what Christian Nationalism is and what it is not:

Christian nationalism is a political ideology and cultural framework that seeks to merge American and Christian identities, distorting both the Christian faith and America’s constitutional democracy. Christian nationalism relies on the mythological founding of the United States as
a “Christian nation,” singled out for God’s providence in order to fulfill God’s purposes on earth. Christian nationalism demands a privileged place for Christianity in public life, buttressed by the active support of government at all levels.

Christian nationalism is not Christianity, though it is not accurate to say that Christian nationalism has nothing to do with Christianity.

The report is important and I will quote a couple more passages from it before moving on.

Christian nationalism and Christianity are not one and the same. It is the cultural influence of white Christian nationalism inclining many Christian and religious Americans toward beliefs and behaviors that harm minorities, democracy, and broader measures of social safety. Those Christian Americans who reject white Christian nationalism and are actively involved in their faith communities are generally more likely to advocate for a civil arena that protects and defends the rights of all people and groups.

It goes on:

Because Christian nationalism is identified (or, more accurately, because it identifies itself) with a religion, the movement is often understood as a set of religious and/or theological positions that are then assumed to lead in a deductive way to a certain set of cultural and policy preferences, and from there to a certain kind of politics. But Christian nationalism is, first and foremost,
a political movement. Its principal goal, and the goal of its most active leaders, is power. Its leadership looks forward to the day when they can rely on government for three things: power and influence for themselves and their political allies; a steady stream of taxpayer funding for their initiatives; and policies that favor “approved” religious and political viewpoints

When Mr. Trump launched the effort to overturn the election by promoting the lie that it was stolen, consider where some of the most militant and coordinated support came from. The Conservative Action Project, a group associated with the Council for National Policy, which serves as a key networking organization for America’s religious and economic right-wing elite, made its
position clear in a statement issued a week before the insurrection.

It called for members of the U.S. Senate to “contest the electoral votes” from Georgia, Pennsylvania, Michigan, and other states that were the focus of Republicans’ baseless allegations. Cosignatories included nearly two dozen powerful movement figures including Bob McEwen, a leader of the Council for National Policy; Morton C. Blackwell of the Leadership Institute; Alfred S. Regnery, the former publisher; Tony Perkins, the president of the Family Research Council; the conservative lawyer and activist Cleta Mitchell, who was on the phone with
Mr. Trump when he urged Georgia’s secretary of state to “find” extra votes; and Thomas Fitton of Judicial Watch.

Even as Republican figures like former President George W. Bush and Senator Mitt Romney attempted to nudge Mr. Trump toward a graceful concession, many religious right leaders doubled down on conspiracy or denial or provided indirect support for election lies by articulating “concerns” about supposed “constitutional irregularities” in battleground states. Today, many of the movement’s most influential organizations have embraced the cause of “election integrity” as a fairly transparent means of undercutting faith in elections as a cornerstone of our democracy.
A key to the movement’s durability is its influence on elected political leaders (and their appointees). Its influence on these leaders depends in large part on its ability to deliver large numbers of votes in a consistent way. And its ability to deliver these votes rests on at least three important mechanisms:

The first is that Christian nationalism serves as an effective tool for controlling information flows to a significant part of the population. It is a way of creating a population that will be receptive to certain forms of disinformation and immune to other types of information, which the present leadership often denigrates as “fake news” or “the lying media.” This gives the leadership cadre, and their political allies, a tremendous degree of power.

A second mechanism for mobilizing mass political power involves manufacturing and focusing a sense of persecution and resentment among the rank and file. To be clear, the movement draws on a wide range of pre- existing anxieties and concerns. But its real contribution consists in identifying and promoting grievance and then aiming it at political opponents.

And finally, the movement offers its supporters a means of reconciling two seemingly contradictory notions: that our nation is the greatest nation on earth precisely because
it is a Christian nation; and at the same time that our nation is overrun with alien and evil forces. On the one hand, Christian nationalists are America, at least in their own minds. On the other hand, movement supporters are persuaded that America is in the grip of malevolent forces, which they variously identify as “secularists,” “the homosexual agenda,” “the communist threat,” and even “demonic organizations,” and they insist they need to “take America back.” The ability to keep a population in this state of tension — engaged in an apocalyptic struggle between absolute good and its opposite — is critical to the movement’s power.

All three mechanisms were on display during the attempted coup, which erupted in violence on January 6. On the matter of information flows, there was no shortage of publicly available evidence on the question of the integrity of the 2020 election. There was no factual support for the fraudulent claims that were repeatedly promoted by Mr. Trump and used as the pretext for his attempted coup. There are of course many sources of disinformation, and a number have become the focus of commentators: social media in general, Fox News, Breitbart News Network, and too many others to count. All played significant roles, no doubt. But it is clear that disinformation about the 2020 election was promoted by many Christian nationalist leaders and organizations, and it had a lasting impact among the rank and file. Within the Republican base, survey data shows that white evangelicals are the most likely cohort to believe in Mr. Trump’s election lies

The leadership of the Christian nationalist movement conveys messaging to their followers through a wide range of means. Among the most important is the targeting and exploitation of the nation’s conservative houses of worship. The faith communities may be fragmented in a variety of denominations and theologies, but movement leaders have had considerable success in uniting them around their political vision and mobilizing them to get out the vote for their chosen candidates.

Leaders of the movement know that members of the clergy can drive votes. They also understand that if you can get congregants to vote on a small handful of issues, you can control their vote. And so they draw pastors into conservative networks focused on political engagement and offer them sophisticated tools that they can use to deliver the “correct” messages about the issues that they wish to emphasize in election cycles.

It is fair to say that the coup attempt started with the actions of Mr. Trump, who very few people identify directly with the “family values” that Christian nationalists frequently claim to support. But this misses the point about the way this kind of movement operates. Once the movement laid the basic groundwork for an antidemocratic politics, others in Mr. Trump’s position could have done what he did. The movement threw its support behind Mr. Trump at a critical moment, delivering to him the Republican Party’s most reliable slice of electoral votes. He in turn gave the movement everything he had promised them: power and political access, access to public money, policies favorable to their agenda, and above all the appointment of hard-right judges.

At the 2021 Road to Majority conference, a gathering of religious right activists, strategists, and political leaders, Senator Lindsey Graham said, “Bottom line is President Trump delivered, don’t you think?”

I continue from the next section that deals with the actions of the Christian Nationalists after President Biden won the election.

As the previous section shows, there is a substantial structural network in place that allows a few leaders at the top to push Christian nationalist disinformation and motivate a massive cadre of followers.

Christian nationalists engaged this network to win the election. This was electoral politics, but it was sold to the masses as spiritual warfare. Almost immediately after the polls closed on Election Day, that machinery changed gears to stoke outrage and fear, exhort action, and work to give Trump a second term as president, no matter what the voters wanted

During the lead up to January 6, Christian Nationalists took a major leadership role in organizing large demonstrations that served as dry runs for that fateful coup attempt.

Lance Wallnau, the father of American Dominionism, also frame the fight to overturn the election as a spiritual war. “Fighting with Trump is fighting with God,” he declared.5 This warfare rhetoric was tinged with violence — stochastic terrorism — that increased leading up to January 6…

The first was the Million MAGA March on November 14, 2020.

One of the first post-election rallies in Washington, D.C., took place on November 14 in Freedom Plaza. It was typical of the pre-January 6 rallies, with many of the same players and speakers. It opened with a prayer infused with Christian nationalism that set the tone for everything that happened later

The Proud Boys attended the rally and knelt in prayer. The Proud Boys are a neo-fascist, white supremacist group whose founder, Gavin McInnes, “calls himself a ‘Western chauvinist,’ espousing the idea that Western civilization, which he associates with ‘Judeo-Christian values,’ is superior to all others.”

There were many prayers that day and even into the night as violence broke out. Representative-elect Marjorie Taylor Greene, R-Ga., who also promotes Christian nationalism, urged them to march to the Supreme Court, just as Trump urged them to march on the Capitol on January 6.11 They marched — they called it the “Million MAGA March” — down Pennsylvania Avenue to the Supreme Court for more speeches.

They marched with crosses, images of the Virgin Mary, “Jesus is my Savior, Trump is my President” flags,”“An Appeal to Heaven” flags, and a red flag that proclaimed “JESUS IS LORD.” An RV bedecked in Trump paraphernalia declared, “PRAY FOR 45.” At the Supreme Court, they erected a massive white Christian cross. They carried yellow “Jesus Saves” signs and handwritten signs that said, “Jesus Saves, Trump Leads,” “Thank God for Trump,” “Jesus is King, Trump is president,” and “Ex: 28 vs. 11-19 [sic] It’s been done. My feet are on the ROCK,” which can be seen as someone preaches over a loudspeaker that “in the end, God has already won
the victory.” One woman in a QAnon T-shirt carried two signs “WE LOVE TRUMP” and “WE LOVE AMERICA, GOD & BABIES.” Another protester held two signs on a pole; the top said, “Isaiah 45” (alluding to Trump as King Cyrus), and the bottom, “True Believer in Christ 4 Trump.” He also carried the “Proud American Christian” flag featuring a red, white, and blue ichthys, which is an image of a fish used as a symbol of Christianity, sometimes called a “Jesus fish.”

One Trump supporter warned that day: “[C]areful what you wish for, because a wounded bear is a lot more dangerous than a bear that’s not wounded.” As night fell on November 14, violence erupted in D.C.

The violence we saw on November 14 was not the last time an event of this nature took such a turn — the mobs also turned violent at events on December 12 and January 6. The threat of violence was clear in the weeks before the attack on our Capitol.29 The rallies, the marching to the Capitol, the violence: Dry runs like this are typical of terrorist attacks.

The next rehearsal for January 6 was the Let the Church ROAR event of December 12. It was similar to the previous rally but with much more Christian or biblical imagery from the account of the Israelites marching around Jericho. The Baptist Joint Commission report noted:

Jericho March organized several events leading up to January 6. Throughout December, it had people marching around state capitols blowing shofars. On December 12, less than four weeks before the insurrection, Jericho March organized a “prayer rally” on the National Mall. They named the event “Let the Church ROAR.”

Partnering with Jericho March on “Let the Church ROAR” were Stop the Steal (Ali Alexander’s organization, which he said was inspired by Roger Stone) and Phyllis Schlafly’s Eagles (Ed Martin’s group). In the press release for the event, Weaver, Grossu, Alexander, and Martin praised God and preached Christian nationalism. Martin said, “Our founder, the late Phyllis Schlafly, taught us to build bridges of faith, policy, and politics to keep America great and to always fight for God, country, and the family. Our groups are in this fight to save the Republic from all the forces that seek to destroy it and to restore America to the vision of our Founding Fathers.”

One video ad for the march made the violent undertones clear. It featured crowds chanting “fight for Trump” and multiple speakers talking about losing the nation, losing freedom, the last stand, and “fighting” to prevent that: “we will stand up and fight! … we’re going to protect this president … this is our fight, this is for our freedom.” The ad drew a clear line between Jericho March’s Let
the Church ROAR event on December 12 and the Million MAGA March on November 14, showing those crowds and saying it was the “biggest rally
….

Jericho March accustomed people to marching on the halls of power, just as they did on November 14 and as they would on January 6. In another promotional video for “Let the Church ROAR,” Grossu explained, “For the march, we are going to simultaneously go around the U.S. Capitol, the Supreme Court, and Department of Justice, after we do that … we will gather onto the National Mall to hear some wonderful talks and prayers by faith leaders, political leaders, and also be led in praise and worship … .” The biblical allusion made violence the implicit goal of the march. In the Bible, Joshua’s army marched around Jericho for several days; the insurrectionists marched in multiple locations across the span of several weeks. Both culminated in violence.

“Let the Church ROAR” was held on the National Mall a few blocks from the Capitol and was basically another dry run for January 6. The crowd waved signs and flags that were seen at the Million MAGA March on November 14 and everywhere on January 6, including the “An Appeal to Heaven” flag and the yellow “Jesus Saves” sign. The crowd chanted “U-S-A.” Nearly every speaker invoked the genocide at Jericho in adoring terms or prayed to Jesus. “One nation under God,” was perhaps the most common refrain. One sang “Ave Maria.” Another sang “God Bless America.” They played Christian rock tunes, like “Chainbreaker,” in between the various speakers (and had a worship concert before the rally began). At the December 12 “Let the Church ROAR” event hosted by the Jericho March, the crowd waved yellow “Jesus Saves” signs as a band led a singalong of the Battle Hymn of the Republic while the livestream displayed the lyrics for all to join; on January 6, the attackers would sing the battle hymn in the Rotunda of the Capitol.

Over the coming weeks the Christian Nationalists supporting the violent overthrow of the government and Constitution to keep Trump in power grew more intense and indicative of the violence of January 6. The Baptist General Commission report goes into far more detail than I will do today. The report is detailed and it describes the violent machinations of Christian Nationalists on January 6, which I noticed and wrote about that day. However, I will add one more section about how deep Christian Nationalism motivated the participants on January 6:

The Rev. Kevin Jessip made the Christian nationalism explicit. “Some have said this is not a Christian nation. I’m telling you this is a Judeo-Christian nation. … Today, I call this the warrior mandate, a battle cry, a call to arms.” And then, almost as an afterthought, he qualified the belligerence with “in the spiritual realm.”55 He explained that the “battle cry” is a “mobilization of God’s men made holy by the blood of Jesus Christ and empowered by the gift of the baptism of the Holy Spirit. This battle cry is a Christian call to all Christian men … as we prepare for a strategic gathering of men in this hour to dispel the Kingdom of Darkness.” This was a sermon of Christian conquest framed with military terminology: warrior, battle cry, mobilization, secret weapon, enlistment, strategic, prisoners of war, glory, deployed in hostile territory under enemy occupation, commissioned as special forces, stationed, final mission to ending this high treason,
search and rescue team. And if the allusions weren’t clear enough, Jessip explained, “We are, without question, men born for war. We are fully equipped as warriors, with battle armor directed and suited for our assignment … to restore the Eden Mandate of occupation and expansion of the Glory of God, filling the earth.” He wanted an “Army of the Lord” and preached unadulterated Christian nationalism and a clear call to arms. Jessip himself had organized “The Return: National and Global Day of Prayer and Repentance” on September 26, in Washington, D.C., and he viewed the Jericho March event as the “culmination” of that work.

But to view this as a completely Evangelical led movement need to realize that there are many other Roman Catholic Christian Nationalists who don’t care about the promise of the Declaration, the pluralism specifically intended by Founders, which protected religious minorities which at that time included Catholics who faced often violent persecution. Most American Catholics including Cardinals, Archbishops, and Bishops don’t understand this because of the prominent position the Roman Catholic Church holds in our society. One has to remember the historic role of the Roman Catholic Church as the State Church of many nations, especially in Europe and South America and its role in barbaric wars, persecutions of non-believers, and even aid to Nazi War criminals.

Archbishop Carlo Maria Viganò preached that fighting for Trump was a holy crusade with “the lies and deceptions of the children of darkness” on one side and, on the other, “the silent army of the children of Light, the humble ranks who overthrow evil by invoking God, the praying army that walks around the walls of lies and betrayal in order to bring them down.” He added, “We fight the battles of the Lord with faith and courage, carrying the Ark of the Covenant in our hearts, remaining faithful to the teachings of the Gospel of Our Lord!” After preaching about the “deep state” and converting every public official, Viganò invoked Christian nationalism: “Be proud, as Christians and as patriots, to be able to give witness today to your faith in God and your love for the United States of America, for its Constitution, and for its president, Donald J. Trump.” An Italian citizen, Viganò repeatedly talked of “our nation” and “our beloved nation,” and ended with
a prayer that concluded, “… granting victory to those who served under thy holy banner, Amen. God bless our president. God bless the United States of America. One nation under God.”

During the assault the amount of Christian symbols, flags, songs, and prayers was overwhelming to me as I watched it in real time, but they were intermixed with the Confederate Battle Flag, Nazi symbols and imagery. The author of the section on Christian Nationalism during the attack goes into the sickening detail of all of those things, so I will only quote the end of that chapter:

An NPR journalist who is an expert in American extremist groups was struck by the diversity of the extremism that day:

Am I going to see an Oath Keeper? OK, there’s an Oath Keeper. Am I going to see the Three Percent logo? Definitely saw some of them there. Qanon, huge presence at this one. I saw neo-Confederates in the crowd, all sorts of white supremacist and neo- Nazi insignia, too. And all of the strands of American extremism were there in the same crowd. And what’s wilder is that they were in the same crowd with, you know, a grandmother from Arizona, you know, who fervently believes in her heart that the election was stolen and that her vote didn’t matter.

Yes, the groups were diverse. But it was the Christian nationalism that united them that day.

When writing this report and the epilogue of my book,I spoke with Luke Mogelson, the New Yorker journalist who filmed the shocking video of the attack from inside the Capitol. “The Christianity was one of the surprises to me in covering this stuff, and it has been hugely underestimated,” he said. “That Christian nationalism you talk about is the driving force and also the unifying force of these disparate players. It’s really Christianity that ties it all together.”

Despite their failure to keep Trump in power, Christian Nationalists have not given up, still promote the big lie of the stolen election, and labeling their opponents as Godless Communists and Socialists, and they remain committed to violence and every manner of activity contrary to the Gospel. Their warlike words and sermons have increased since January 6. This is most in evidence in Texas where the Republican Party of the State referred to Joe Biden to be an illegitimate President, and to urge a vote on secession in 2023.

Such talk in the light of a failed coup attempt is nothing more than sedition. But since the Texas Republicans are dominated by Christian Nationalists I expect nothing better. However, there are many Evangelicals who have the condemned Christian Nationalism that played such a large part in the insurrection, while others including Franklin Graham and Robert Jeffress try to deflect blame on people who were not even there.

Christian Nationalists often refer to Trump as a deliverer like the Persian King Cyrus, who ended the Babylonian captivity and allowed Jews to return to Jerusalem. It is a false analogy. Instead, Trump was a modern day Constantine who made Christianity the state religion of the Roman Empire. As the legendary Southern Baptist pastor of First Baptist church, Dallas and President of Southwestern Baptist Theological Seminary said:

Constantine, the Emperor, saw something in the religion of Christ’s people which awakened his interest, and now we see him uniting religion to the state and marching up the marble steps of the Emperor’s palace, with the church robed in purple. Thus and there was begun the most baneful misalliance that ever fettered and cursed a suffering world… When … Constantine crowned the union of church and state, the church was stamped with the spirit of the Caesars.

So don’t expect the violence and threats to end. Instead, expect them to increase, and expect violence, killings, and even mass murder committed by true believers in a lost but unending war in which they like so many others before them is justified because they believe that ”God is with them.” As Eric Hoffer wrote:

A doctrine insulates the devout not only against the realities around them but also against their own selves. The fanatical believer is not conscious of his envy, malice, pettiness and dishonesty. There is a wall of words between his consciousness and his real self.

That my friend defines the Christian Nationalist.

Peace,

Padre Steve+

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Filed under authoritarian government, christian life, civil rights, faith, national security, News and current events, Political Commentary, Religion

The Astros Sign Stealing Scandal and the Importance of Baseball to American Life


Friends of Padre Steve’s World,

Walt Whitman wrote:

I see great things in baseball. It’s our game — the American game. It will take our people out-of-doors, fill them with oxygen, give them a larger physical stoicism. Tend to relieve us from being a nervous, dyspeptic set. Repair these losses, and be a blessing to us.

Baseball, can and should be that, but over the years as a culture and a country we have largely abandoned it in favor of more violent, and supposedly faster paced sports like football, which should be more honestly named slow paced, up-armored Rugby. True football is what we call soccer, a sport where every player, not just the kicker and punter can kick the ball, and where use of the hands to stop the ball by anyone except the goalkeeper is a penalty.

There is a lot going on in the world and in our country worth writing about today. I could write about the coming impeachment trials, the Democratic Party presidential race to the first primaries and caucuses, the crisis with Iran. They are all worthy of writing about. However, something troubles me more, because the issue goes to the heart of who we are as Americans, and what we have lost. That was revealed in the last few days when it was revealed that the Houston Astros and quite likely the Boston Red Sox have been implicated in a scandal that goes to the heart of the game, and to the heart of us as a people, and it is reflected in our culture, our politics, our religion, and the way we do life.

In the film Field of Dreams, James Earl Jones playing the character Terrance Mann, loosely based on the great author J. D. Salinger remarked:

The one constant through all the years has been baseball. America has rolled by like an army of steamrollers. It’s been erased like a blackboard, rebuilt, and erased again. But baseball has marked the time. This field, this game, is a part of our past. It reminds us of all that once was good, and what could be again.

But the latest scandal involving the upper management of the Astros and Red Sox has probably done more damage to the game than the 1918 Black Sox scandal, and the Steroid Era combined. This time upper management used technology to compromise themselves, their players, and the game itself. No member of the Astros and Red Sox World Series winning teams will escape question, including some of the best recent and young players to have played the game. The actions of A. J. Hinch, Alex Cora, Carlos Beltran and Jeff Luhnow, as well as others certainly to be implicated have harmed the game, and show the depravity of our win at all costs culture, embodied so well by President Donald Trump and our business elites. In sports this has best been seen in the NFL and both the NCAA Football and Basketball organizations, where it is all about winning, and money, with little regard for the players.

With the evidence released when the Mets parted ways with Carlos Beltran  after he was named in, but not suspended by MLB in their investigation of the Astros sign stealing scandal. At the time Beltran was a player, but video showed him along with other players watching the videos from the Center Field Camera as signals were being sent to batters. Another whistleblower revealed that at least some, if not all Astros batters had a buzzer embedded in their uniforms to alert them to the type of pitch coming.

I am sorry, call that whatever you wish cheating, and it is on a scale greater than the Black Sox Scandal of 1918 which resulted in the permanent suspension of eight players for life, including Shoeless Joe Jackson who played an amazing World Series but who was also illiterate, meaning that he probably did not understand the contract he signed to throw the Series. Likewise, the fact that the Pete Rose scandal, which involved his personal betting on games, did not significantly influence his teams record and got him banned from Baseball for life. Yes I will go even father, the PED/steroids scandal which ruined Hall of Fame careers for men who would have magpie it to the Hall of Fame with or without them pales in life significance to this scandal because all of the fact that it was so widespread in MLB. The reality is that all the great players stained with PEDs would have made the Hall of Fame without them, while hundred if not thousands of others, without their degree of talent never saw an increase in their performance tells me that talent, not drugs, was still key to the success of players like Barry Bonds and Roger Clemons. You don’t have to agree with me, but those are facts. In this case it was upper management, the team Manager, coaches, and b players working together to cheat.

As much as I dislike the Evil Dodgers and Yankees, they did not deserve to be cheated out of League or World Series championships by teams that cheated using technology to skirt the long-standing taboos of Baseball that stealing signs is illegal, immoral, and ignoble, especially when the entire management and many players are in on, is simply dishonorable.

My judgement, and yes I used the word “judgement” not feeling, is that the players who participated in this scheme, even those who turned a blind eye to it need suspensions and reprimands, and maybe bans from playing or participating in the Major Leagues, or any minor league teams associated with a major league franchise. If that applies to Shoeless Joe and the rest of the Eight Men Out, to Pete Rose, and the men who would based on their records be in the Hall of Fame even without their use of PEDs then these men, who did this in the playoffs and World Series, need to be punished even more severely. MLB and the teams concerned need to ban the participants in this cheating scheme from baseball. They need to do what  the NFL and NCAA by and large refuse to do.

Baseball is essentially a peaceful and pastoral game, that when onne understands it makes a part of your heart. It is timeless in a time in an age where time is the enemy to be defeated. It is relatively slow paced, like reading books and classic literature, listening to well reasoned speeches and debates like the Lincoln Douglas debates, debates of substance, not sound bites. It is the fact that most Americans regardless of their political or religious beliefs revel in memes and sound bites, violence and speed, rather than reason, reflection, and respect for our institutions, laws, and conventions which have led us to today.

President Trump and his authoritarian Presidency didn’t just appear out of thin air. Our culture, changed. We came to value short term profits, social Darwinism, and amoral violence conducted by men in uniforms, some military, some law enforcement, and some in sports. They vicariously live the violence that we worship as the cornerstone of power.

Bill Veeck, who was the owner of a rotten White Sox franchise for years said:

Baseball is almost the only orderly thing in a very unorderly world. If you get three strikes, even the best lawyer in the world can’t get you off.

I hope that Major League Baseball makes a clean sweep. The National Football League hasn’t done it, but if baseball does it may again become America’s game, and it may bode well for our society as a whole, even more than religion or politics. I hate to say it, but I have to admit that I have come to like soccer as much or more than baseball. Yes, FIFA has its corruption, but it’s a game that is very hard to cheat at, regardless of the amount of technology available, and the desire to win.

By the way, in 2017 I wanted the Astros to win, without knowing the full story of how they got there.

Until tomorrow,

Peace,

Padre Steve+

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Filed under Baseball, ethics, faith, film

“An Exercise in Exceptions” Faith in the Evil Age of Trump

Friends of Padre Steve’s World,

The English Mathematician and founder of Process Philosophy, Alfred North Whitehead wrote:

Religion carries two sorts of people in two entirely opposite directions: the mild and gentle people it carries towards mercy and justice; the persecuting people it carries into fiendish sadistic cruelty…” 

I find much truth in Whitehead’s words. Those who follow my writings know how much I struggle with faith and doubt on a daily basis. I believe, but as the man told Jesus when he asked Jesus to heal his child “I believe, help my unbelief.” I no longer believe in the “absolute truths” that I once believed.

Of course to some this makes me a heretic or worse. That being said, as a Christian, I have faith in a God I cannot see or prove. I have faith in a God who Scripture and Tradition clothes himself in human weakness and allows himself to be killed based on the trumped up charges of corrupt and fearful religious leaders aided by fearful politicians. For me this is part of being a theologian of the Cross in a post-Auschwitz world.

Jürgen Moltmann, a German theologian who wrote the book The Crucified God answered a question about believing in God after Auschwitz:

“A shattering expression of the theologia crucis which is suggested in the rabbinic theology of God’s humiliation of himself is to be found in Night, a book written by E. Wiesel, a survivor of Auschwitz:

The SS hanged two Jewish men and a youth in front of the whole camp. The men died quickly, but the death throes of the youth lasted for half an hour. ‘Where is God? Where is he?’ someone asked behind me. As the youth still hung in torment for a long time, I heard the man call again, ‘Where is God now?’ And I heard a voice in myself answer: ‘Where is he? He is here. He is hanging there on the gallows…’

Any other answer would be blasphemy. There cannot be any other Christian answer to the question of this torment. To speak here of a God who could not suffer would make God a demon. To speak here of an absolute God would make God an annihilating nothingness. To speak here of an indifferent God would condemn men to indifference.

(Jurgen Moltmann, The Crucified God, p 273-274)

In answer to the question “How can we believe in God after Auschwitz he responded:

“In whom can we believe after Auschwitz if not God?

Likewise, Rabbi Emil Fackenheim noted:

If we abandoned our faith in God after Auschwitz, we would give Hitler a posthumous victory.

And as long as we know that the ‘Sh’ma Yisrael’ and the ‘Our Father’ prayers were prayed in Auschwitz, we must not give up our faith in God.”

Thus, while I believe, I have a problem with Christians or members of other religions try to use the police power of state to enforce their beliefs on others. In this belief I am much like the great Virginia Baptist leader, John Leland who was a driving force behind the First Amendment and the Bill of Rights who wrote:

“Is conformity of sentiments in matters of religion essential to the happiness of civil government? Not at all. Government has no more to do with the religious opinions of men than it has with the principles of mathematics. Let every man speak freely without fear–maintain the principles that he believes–worship according to his own faith, either one God, three Gods, no God, or twenty Gods; and let government protect him in so doing, i.e., see that he meets with no personal abuse or loss of property for his religious opinions. Instead of discouraging him with proscriptions, fines, confiscation or death, let him be encouraged, as a free man, to bring forth his arguments and maintain his points with all boldness; then if his doctrine is false it will be confuted, and if it is true (though ever so novel) let others credit it. When every man has this liberty what can he wish for more? A liberal man asks for nothing more of government.”

When it comes to God, I believe, but my doubts are all too real. Frankly I cringe when I hear religious people speaking with absolute certitude about things that they ultimately cannot prove, and that includes the concept of justice, which cannot always be measured in absolutes.

Captain Jean Luc Picard (Patrick Stewart) noted in the Star Trek the Next Generation episode Justice: 

“I don’t know how to communicate this, or even if it is possible. But the question of justice has concerned me greatly of late. And I say to any creature who may be listening, there can be no justice so long as laws are absolute. Even life itself is an exercise in exceptions.”

I have found and learned to accept that life as we know it “is an exercise in exceptions.”  We all make them, and the Bible and the history of the church is full of them. So I have a hard time with people who claim an absolute certitude in beliefs that wish to impose on others.

True believers frequently wrap themselves in the certitude of their faith. They espouse doctrines that are unprovable and then build complex doctrinal systems to prove them, systems that then which must be defended, sometimes to the death. Eric Hoffer wrote:

A doctrine insulates the devout not only against the realities around them but also against their own selves. The fanatical believer is not conscious of his envy, malice, pettiness and dishonesty. There is a wall of words between his consciousness and his real self.”

Henri Nouwen, the Priest who wrote the classic book on pastoral care, The Wounded Healer, and many other works wrote:

Theological formation is the gradual and often painful discovery of God’s incomprehensibility. You can be competent in many things, but you cannot be competent in God.” 

No one can be competent in God, I certainly am not. I am sure that even well meaning people who claim to be are hopelessly deluded, and those that those that use their alleged competence in God to prop up evil are far worse, they are evil men masquerading as good.

Those men and women that speak of absolutes and want to use the Bible or any other religious text as some sort of rule book that they alone can interpret need to ask themselves this question, “When has justice ever been as simple as a rulebook?” The Bible is not a rule book, but a story of imperfect people trying to understand and live an experience with a being that they, like us, can only imagine and often misunderstand.

Sadly too many people, Christians, Moslems, Jews, Hindus, and others apply their own misconceptions and prejudices to their scriptures and use them as a weapon of temporal and divine judgement on all who they oppose. However, as history, life and even our scriptures testify, that none of us can absolutely claim to know the absolutes of God. As Captain Picard noted “life itself is an exercise in exceptions.” 

It takes true wisdom to know when and how to make these exceptions, wisdom based on reason, grace and mercy. Justice, is to apply the law in fairness and equity, knowing that even our best attempts can be misguided. If instead of reason we appeal to emotion, hatred, prejudice or vengeance and clothe them in the language of righteousness, what we call justice can be more evil than any evil it is supposed to correct, no matter what our motivation.

But we see it all too often, religious people and others misusing faith or ideology to condemn those they do not understand or with whom they disagree. It is happening again.

When such people gain power, especially when the do so supporting a leader who is they tend to expand that power into the realm of theocratic absolutism and despotism. As Captain Jean Luc Picard noted in the Start Trek Next Generation episode The Drumhead: 

“We think we’ve come so far. Torture of heretics, burning of witches it’s all ancient history. Then – before you can blink an eye – suddenly it threatens to start all over again.”

It is happening, all around the world, and it could easily happen here. The unwavering support of Evangelical, Charismatic/Pentecostal, and other conservative Christians for Trump, people who believe that anyone who opposes Trump is an enemy of God demonstrates that.  Our founders realized how easily it could happen, and they warned us about it; but they are dead, and neither Trump or his followers give a damn about them or the Constitution that they crafted.

How can it not be. This is nothing new. In discussions with aides concerned about the more onerous provisions of the Patriot Act renewal, President George W. Bush became aggravated and shouted: “Stop throwing the Constitution in my face,… It’s just a goddamned piece of paper!”

Personally I, believe that Bush uttered those words in a time of stress and anger. Could he have been reacting emotionally to resistance from his staff? I think that is a real possibility that is the case. On the other hand, it could have been what he really thought of the Constitution, especially in light of the fact that of many of his staff, cabinet, and advisors had all been convicted of crimes during the Reagan administration. Many would influence Bush’s decision to attack Iraq in 2003. But I digress.

Many followers of the current President are far more dangerous than Trump, because they will outlast him by a generation, or more, always waiting for the chance to grab power by any means possible. A prime example is the heretical and money grubbing Paula White, who is now the President’s “spiritual advisor.” Likewise they are true believers in authoritarian, theocratic government, and are no better than the Taliban, the Iranian Ayatollahs, or the Saudi Mullahs.

Trump is a problem, and he needs to be impeached and convicted, or voted out of office, I personally believe him to be malfeasant and evil, but some of his action and behaviors could be related to some form of dementia, that has only made his narcissist tendencies worse.

But his supporters should know better, especially the ones who claim to be Observant Christians, or Jews. How anyone who supposedly studies the Jewish and Christian scriptures and traditions, yet supports and defends Trump is beyond me. It is more about faith than politics for me, though mine do often intersect. Being “pro-life” means much more than being “anti-abortion.” Being “pro-Christian morality” means more than being “anti-gay.” Being pro-Religious Freedom means more than being more than supporting policies that only benefit Christians, and I am a Christian. Some may take exception to that, Conservative Christians especially, but those of other religious as well as non-believers as well. However, it has been my experience that Atheists and Agnostics, as well as others that do not subscribe to my faith hold the Constitution in higher regard than most of the Christians that I know, or for than matter Muslims who have grown up as citizens in this country, and serve in our Armed Forces.

Peace,

Padre Steve+

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Where Will Trump and His Followers Thoughts, Words, and Actions Lead?

Friends of Padre Steve’s World,

Last night I wrote about the Racial Rubicon that President Trump and his followers at a rally crossed. It was sobering, because what I and others have said about him since the day he announced his candidacy was on full display. Trump had ignited the bonfire three days before by telling people to send four Congresswomen of color back to their country of origin. All are American citizens, three of the four born in the USA and one a naturalized citizen.

Never before has a sitting President opened the doors of racism so wide as President Trump, even James Buchanan and his work to tip the Supreme Court In the Dred Scott decision, and his attempt to overthrow the law by attempting to have Kansas admitted as a Slave State, an effort that was successfully opposed by Senator Stephan A. Douglas, Democrat from Illinois, a member of Buchanan’s own Party. Buchanan threatened him, but Douglas, otherwise not a friend of slaves held his ground and built a bi-partisan coalition in the House and Senate to defeat Buchanan. Unfortunately, there is no one like the late Senator from Illinois. Douglas paid the political price, though the Democratic nominee in 1860, the party split and in a second nominating convention nominated John C. Breckinridge, Splitting the party and bringing Abraham Lincoln to office.

So where does this lead? That is a question one of my readers asked on Twitter today. I wish that I knew. But I remember the words of Mahatma Gandhi:

“Your beliefs become your thoughts, Your thoughts become your words,

Your words become your actions, Your actions become your habits,

Your habits become your values, Your values become your destiny.”

I sincerely believe that Donald J. Trump is incapable of discerning truth from lies. He lies so much that it has become ingrained in his very soul. In regard to this aspect of Of Trump’s personality, I am reminded of the words of Adolf Hitler’s Finance Minister, Count Lutz Schwerin von Krosigk, who noted: “He wasn’t honest with his most intimate confidants…. In my opinion, he was so thoroughly untruthful that he could no longer recognize the difference between truth and lies.

Today the President attempted to pass the blame, and in effect through his chanting supporters under the bus, saying that “He did not like it, he did not agree with it,” but the problem is that he started it, he planted it through his tweets and statements in the days before. He reveled as the crowed chanted as he spoke against Representative Ilan Omar of Minnesota “Send her back, Send her back!” Representative Mark Walker, Republican from North Carolina (who I actually met and drank beer with in 2017 after the Congressional Baseball Game) immediately voiced his concern and consternation about the display, but very few other Republicans found anything to complain about. Senator Lindsey Graham blamed it on Trump’s narcissism, and the statements of Omar and the other Congresswomen, not racism, despite the decades of evidence demonstrating the latter.

Gandhi’s words are as true today as when he wrote them. Americans today have the choice of being, to use the words of Yehuda Bauer “The horror of the Holocaust is not that it deviated from human norms; the horror is that it didn’t. What happened may happen again, to others not necessarily Jews, perpetrated by others, not necessarily Germans. We are all possible victims, possible perpetrators, possible bystanders.” 

If you wonder how such events happen in a democracy, look no further than the words of Yale Historian Timothy Snyder:

“The European history of the twentieth century shows us that societies can break, democracies can fall, ethics can collapse, and ordinary men can find themselves standing over death pits with guns in their hands. It would serve us well today to understand why.”

The questions for all Americans today, will we be perpetrators, victims, or bystanders, or will ordinary Americans find themselves standing over death pits with guns in their hands.

Those are the questions after Trump and his followers actions over the past few days. Believe me, people I know, people I would have believed in ordinary times to be good and decent people are mocking those who criticize the President and making excuses for the illegal and immoral racist words and policies of his administration. For me that is frightening.

Where does it end? I leave that to you, but as a historian, ethicist, and Priest I have to say that if Trump remains in power by ballot or bullet, it will be something that will bring such shame to our country that generations from now our descendants will burdened with, just as the descendants of the Nazis. Sadly, we never did that with our Slave owners and those who brought about the Civil War, including my ancestors.

Until tomorrow,

Peace,

Padre Steve+

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Good Friday and the Men Who Wash their Hands Of Responsible for Failing to uphold the Law.

Friends of Padre Steve’s World

Today is Good Friday and so unless something really unusual and earth shattering occurs I am going to take the Easter weekend to do some reflection, including on some spiritual topics. In light of that I am simply going to post three of my older fictional accounts of that weekend today, tomorrow and Sunday while I spend most of my time preparing for a talk at Temple Israel in Norfolk next week about bearing witness to the Holocaust even as the last survivors and witnesses pass from their journey on this earth.

There are a number of other articles in the series that cover all of Holy Week. If you want to read them those stories are on the site,

As a genre this series falls in the realm of historical fiction, which means that while they may be set in a historical event, that they are fiction. Likewise, I admit that they and the main character are more a reflection of me, and my journey, and my over-active imagination, than my cursory study of Roman and New Testament History. Likewise, I reject any claim that the Jewish people as a whole were at fault in the death of Jesus the Nazarene. Of the people directly involved on that weekend, there was much blame to be passed around, but to ascribe the ultimate blame to the Jews and justify the persecution of Jewish people two millennia after that weekend is despicable. To label them as “Christ Killers” is only something a Nazi or Christian version of the Taliban would do. So as you read this and the next few articles please keep that in mind. Likewise, keep in mind that political and religious leaders like Herod, Pilate, Caiaphas, soldiers like Longinus and his men, and traitors like Judas are no different than people of any age, people like you and me. That is why whether you are a Christian or not, the narrative of Easter is profoundly human, and points to more things about humanity that we would rather ignore, than to the more positive attributes of humanity. That is why, despite the message of Easter, we have to remember the words of the Jewish Holocaust historian Yehuda Bauer:

“The horror of the Holocaust is not that it deviated from human norms; the horror is that it didn’t. What happened may happen again, to others not necessarily Jews, perpetrated by others, not necessarily Germans. We are all possible victims, possible perpetrators, possible bystanders.”

Honestly, that is also the lesson of Good Friday and Easter, regardless of whether you believe or don’t. So if you take the time to read the Passion narrative, remember that we are all possible victims, perpetrators, or bystanders. That being said, have a nice weekend, and if you do it, have a nice Easter. If you don’t do Easter, I wish you well. If you are Jewish have a nice Passover, or if you are something else or an unbeliever, just have a nice weekend.

But please take the time to ponder, whether on Good Friday or in Nazi Germany, would you be a victim, perpetrator, or bystander? Even if the story of Good Friday and Easter is nothing more than a myth there are human lessons to be learned, even for a President, an Attorney General, and their hosts of propagandists and supporters who turn their eyes from injustice and seek vengeance on the innocent.

Until tomorrow,

Peace,

Padre Steve+

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Longinus had finally decided to try to get a bit of rest. After his rather morose meeting with Flavius and Decius he and Decius went back to check on the preparations for the executions scheduled for the next day. Quentin his Tesserarius had been working with the squad chosen to to conduct the actual crucifixions of the prisoners, Bar-Abbas the insurgent as well as the common criminals and murderers Dismas and Gestas who he had met in the hell hole of a jail in the dungeon of Fortress Antonia after Pilate had assigned him the task of conducting the executions.

Longinus was certain of his unit’s ability to carry out the mission, though he would have rather had a unit from Italy than his unit of Syrian and Samaritan troops. There was one positive aspect, his Samaritans and Syrians had no love for the Jews and would have no qualms whatsoever in disposing of the criminals.

He thought for a moment about the prisoners. That Bar-Abbas fellow, he would be glad that he or any other Roman would have to deal with him again once the crucifixion was over. As for the common criminals he felt that everyone would be better off with Gestus dead although he hoped that Pilate might take pity on the repentant thief named Dismas. However, despite his feelings he also knew that the law was the law and repentant or not that Dismas was guilty of the crimes and the sentence was just. As he had realized earlier in the day while talking with Flavius it was important not to become emotionally involved with the locals, especially prisoners. Maintaining an emotional distance ensured that he would not flinch in times when ice rather than blood needed to flow through one’s veins. He was proud that he could do this but envied the humanity that his comrade and friend Flavius still maintained in spite of everything.

He was just about to prepare for bed when a messenger from Pilate knocked on his door. It was late, too late and Longinus wondered just what was going on.

“Come.” He said, the weariness in his voice obvious in the way he answered.

The messenger, a relatively young Italian soldier assigned to Pilate’s bodyguard entered, came to attention and saluted.

Longinus looked at the young man, like him far from home and asked “what am I needed for now?”

“Centurion, the Governor has requested your presence” the soldier replied.

“May I ask what for?” A now increasingly irritated Longinus asked.

“Sir, I do not have the details but it is a pressing matter regarding the Jews and that Galilean preacher.” The young man was obviously uncomfortable in having to request a career officer like Longinus, a veteran of real battles and campaigns appear before Pilate for what was not much more than a religious dispute among an occupied people.

“Pressing matter?” Asked Longinus.

“Yes Centurion. I was told that it was urgent that you come to Governor Pilate now and alert your unit as at least some of your men may be needed if things get out of hand.”

“Can you please tell me just what is going on?” Longinus asked as he pulled his armored breastplate over his shoulders.

“I’m sorry Centurion, I have no more information. You are to report to the Governor within the half hour. The Governor wants your unit ready within the hour.” When he finished he came to attention, saluted and exited the room.

Longinus hated how leaders sent young men to be their messengers and would not give them all of the relevant information.

He then sat back down in his chair where he had been sitting and discussing the situation with Flavius and Decius. He wondered to himself what could be so pressing that Pilate needed him now.

After briefing Decius and Quentin, instructing them to wake the men and be ready for action Longinus took a squad and went to Pilate’s headquarters. When he arrived Pilate greeted him.

“Centurion, I hate to have bothered you at this hour in light of how busy you and your men will be in the morning but a situation has arisen.” Longinus looked around the room and then heard some commotion on the area called “the Pavement.

“What is happening my Lord?”

“Longinus, these Jews have brought that Jesus fellow here and are accusing him of fomenting a rebellion against the Emperor.”

“A rebellion sir?”

“That is what they say Centurion. They claim that one of his closest associates had turned him in and after a trial of their own that they found him guilty of claiming to be a king and God that will overthrow the Emperor.” Pilate could not hide his discomfort.

“Do you actually believe them sir? After all we had heard this morning that this Judas Iscariot fellow had betrayed him for 30 pieces of silver.”

“I know Centurion, I know.” Pilate looked at Longinus then back out at the crowd gathered outside in the dark. He was afraid and Longinus could sense that fear, fear that if he made the wrong move that a real rebellion could break out and that Pilate as the Governor would take the blame and bear the punishment and wrath of Caesar.

“Centurion, I tried to placate these people be questioning this Jesus fellow myself.” Pilate paused. “I must say that he is a rather unusual man and truthfully I could not find anything that under Roman law that I could find him guilty of doing. Not a thing Centurion, nothing but their leaders kept pressing me.” Pilate’s gaze seemed to be almost pleading with Longinus to help him escape this decision. Longinus knew at that moment that his day was about to get worse. Pilate continued “It seems to be a religious squabble of some kind so in order to deal with it and to try to keep us out of it I sent Jesus to Herod since Herod is the ruler of Galilee.”

“So Herod will certainly deal with the situation, will he not Governor?”

“Centurion, I thought that too. I thought that the corpulent bastard Herod would deal with it but I just got word that Herod too could find no crime. The Jewish leaders and of their Temple Police are supposedly bringing him back to me to render judgment. They are leaving it to me.”

“Judgment for what?”

“Sedition, treason, blasphemy, proclaiming himself a king.” Pilate paused, his face flushed. “My God I’m surprised that they haven’t accused the man of fathering the High Priest’s daughter.” The sarcasm and bitterness was evident in his voice.

“So what do you intend to do.”

“I intend to try to get us out of this with as little trouble or guilt as possible. When they return him to me I will ask a few more questions and set him free as is my prerogative, certainly they wouldn’t want to release a real murderer like Bar-Abbas back into society, I do give them more credit than to stoop that low.”

“I do hope that you are right governor, but from what I understand it seems that they are intent on ridding themselves of the fellow once and for all. I think that their leaders see the Galilean as more of a threat than a man like Bar-Abbas.”

Pilate said nothing and during the silence Longinus’s troops under the direction of Decius entered the perimeter of the court adding an additional security cordon as the crowd grew and got more boisterous. As they took up position the Temple Police and members of the High Priest’s entourage approached the court with the Galilean in custody. Quentin with four soldiers met them and took custody of the obviously tired and already abused man. They delivered Jesus to Pilate and stood back. Longinus watched as it happened. As he did so Flavius entered the room with his servant. The servant appeared unsteady and full of emotion when he saw the man who had healed him two years before. Flavius stood by his face not betraying any feelings except deep-seated rage that was boiling as he saw this travesty of justice take place.

Pilate attempted every trick in the book to garner a way to save the life of the man standing before him. He asked him questions and Jesus clothed in a purple robe that Herod had mockingly placed upon him said nothing. Finally in desperation Pilate asked Jesus if he was a king. The answer both fascinated and terrified Pilate and caused him to wish that he had never come to the city. As he deliberated earlier and debated the members of the Sanhedrin his wife again urged him to “have nothing to do with that innocent man.”

But the answer of Jesus to the question of his kingship troubled Pilate. Had he thought the man insane he would have scourged him, declared him mad and been done with the affair.

“My kingdom is not of this world, if it were my followers would be fighting to ensue that you did not hand me over to the Jewish leaders.” Jesus looked into Pilate’s eyes, the look sent a chill through Pilate’s soul and so he restated the question “so you are a king?”

Jesus replied solemnly “You say I am a king. I was born for this and it is why I came to this world, to testify to the truth. Everyone who belongs to the truth listens to me.”

Pilate appeared stunned and both Longinus and Flavius knew that Pilate, the consummate politician and man of intrigue was beaten. They listened as Pilate asked “what is truth?” The question was one of a man who had long ago sold his soul to gain the world, it was the question of a deeply cynical man who had long determined that truth was only in the eye of the beholder and to be used as needed to acquire power. At the same time they could see a touch of genuineness in the question as Pilate, desperate for an answer that would enable him to please everyone and spare the life of the man before him wrestled with the question of truth for the first time in years.

They watched as Pilate attempted to bargain for the life of Jesus only to be shouted down by the increasingly riotous crowd who demanded that Bar-Abbas be released. Again attempting to assuage the mob he had Jesus scourged with a barbed whip. The soldier who did that brutal work was a Syrian, big and burley without a trace of feeling in his eyes or face. The servant of Flavius begged him to intervene but Flavius now knew that the things happening to Jesus could no longer be influenced by sentimentality and stories of the goodness of Jesus. He had seen this type of Justice before, and though he despised it, he earnestly hoped that it would be enough to deliver Jesus.

After the scourging, soldiers assigned to Longinus jammed a crown of thorns down on the blood covered Jesus and placed the purple cloak over him. Jesus’s body trembled. Pilate again approached the mob and tried to decline the odious responsibility thrust into his hands. The mob led by the Chief Priests and joined by man of their rivals, the Pharisees cried out for Jesus to be crucified.

They heard Pilate plead with Jesus, again noting that he had power over the life and death of Jesus to which Jesus replied that Pilate “had no power over him that had not been given by God.” Finally he pleaded with the Jews one more time to take Bar-Abbas for execution and to spare the Galilean. The leaders shouted him down again and cried out that Pilate would be “a traitor to Caesar” if he let a man who claimed to be a king live.

Defeated By the mob and by his own weakness of character Pilate asked for a ceremonial washing basin full of water. When it came in the hands of a court member he placed his hands in it and proclaimed “I am innocent of this man’s blood.” He then ordered the soldiers to take Jesus to be crucified even as the prisoners Dismas and Gestus were led from the dungeon for execution and a profoundly perplexed Bar-Abbas was released by the jailer.

Longinus looked at Flavius and whispered to him “wash my hands of his blood? My God, he knows that he is as guilty as them.” Flavius looked on and simply said, “I know my friend, we all are.”

The small cohort of soldiers assigned to the crucifixion detail were commanded by Quentin, a man who had fought many battles, and like Longinus and Flavius felt that these executions of helpless prisoners were unworthy of soldiers like himself. The soldiers of Flavius’s unit had responsibility for helping to clear a way down the narrow street called by the Romans Via Delarosa, or The street of suffering. It was the street that all the condemned travelled to the hill of execution so fittingly called the place of the Skull. Longinus had seen others walk this path but in the past he had been able to shield his person from their suffering, but today was different.

Longinus’s own execution squad led by Quentin led Jesus and the others along, forcing them to carry their crosses. About halfway down the street Jesus collapsed under the weight if his cross and grabbed a bystander, a man from Cyrene to carry the cross while the soldiers prodded the bloody body of Jesus down the street and out of the city to the place of execution. People jeered at the condemned as they did at very execution as for most this was no different than any other crucifixion and most of those present knew little about any of the condemned men and even those that were familiar with Jesus probably did not recognize the bloody man stumbling down the street. Of course there were others present who did know Jesus and watched in horror as their friend, teacher and for one woman her son struggled to the execution site. Longinus wondered about his own elderly mother and thought of her as he saw the mother of Jesus. He quickly tried to chase her image from his mind, he needed to be strong and hard if he was to keep his objectivity and conduct the mission as distasteful as he found it.

When the macabre parade arrived at the hill, the prisoners were stripped, placed on the crosses and nailed to them. Their screams as Quentin hammered the large iron nails home through their already abused flesh echoed for all to hear. Thankfully Quentin knew what he was doing and this part of the execution process happened quickly. Then the crosses were raised, but just before this a messenger from Pilate arrived with the placards that denoted the charges. He handed them to Longinus who noted what was written on the one for Jesus. It said “The King of the Jews.”

The placards were placed and with a thud the crosses were placed in the holes on the hill. The suffering of the prisoners was great, the crowds jeered and mocked them while those that loved them stood at a distance. Soldiers stood guard to ensure that no one interfered with them in any way. There was a bit of banter between the real criminals one of whom, the unpleasant one named Gestus joined in the mocking of Jesus only to be put in his place by the other one named Dismas.

Longinus, Flavius, Decius and a few other officers watched as their soldiers from the crucifixion detail divided the paltry worldly possession of the men between themselves. The men argued over a one piece tunic worn by Jesus, Not wanting to destroy it they cast lots for it. A trooper from Tyre won the tunic. Longinus and Flavius looked at each other and realized how little most of their men earned and neither begrudged the men the few items that they gathered from the men being executed.

The skies which had began the day with bright sunshine now became dark and foreboding. Lightening appeared in the distance and occasionally Jesus would address his mother or one man, Flavius believed him to be a disciple who stood by the cross. Jesus even promised the Dismas character that “he would be with him in paradise” and told others, Longinus thought the soldiers but he wasn’t sure “forgive them they know not what they do.” As it approached the ninth hour Jesus cried out in Aramaic “my God, my God, why have you forsaken me!”

A cold rain began to fall.

Quentin approached him with a sponge on a pole which was soaked in a sour wine. It touched Jesus’s lips and Jesus said “Father into your hands I commit my spirit” and then “it is finished.”

With that last dying remark the head of Jesus fell to his chest and his body, bloody and mangled hung limp. As the men looked on the ground began to tremble and as the ground shook and the officers looked about amid the gloom and confusion as the onlookers took flight Longinus exclaimed “surely this man was the son of God.” Flavius looked at his fellow Centurion in astonishment. Longinus, the man who had closed his heart in a fortress was echoing what he had believed since Jesus had healed his servant, the young man who was more than a servant to him.

As the crowds dispersed Longinus received the message that the executions had to be concluded before the Jews began their Passover. With that he sent Quentin to break the legs of the prisoners to hasten their deaths. When Quentin reached Jesus he called for Longinus.

“Centurion, I believe that this man is already dead. Do you still want me to break his legs?”

Longinus looked up at the bloody corpse and then at his subordinate and said “no I must do this myself.” He had a soldier bring him his lance, a ceremonial lance that denoted his seniority as the senior Centurion in the Legion. He looked at the lance and plunged it into the side of Jesus into his heart. Jesus did not move but from the wound blood mixed with what looked like water poured out of the wound and down his side.

“Quentin, he is dead, you may take him down.” Other soldiers pulled down the dead bodies of the thieves. As they did this a man approached Longinus and Flavius.

“Gentlemen. I am Joseph, I am a member of the Sanhedrin. I have come to take responsibility for the body of Jesus of Nazareth.”

Longinus replied in a businesslike manner “by whose authority?” He had a hard time believing that a member of the Sanhedrin would claim this body.

With that Joseph produced a letter from Pilate. Longinus looked the letter over and handed it back to Joseph without comment. Joseph then motioned to several men with him to take the body as Longinus, Flavius and the others looked on. Longinus thought to himself that it was good that a man of some means and influence would at least take the time to give this innocent man a decent burial.

As Quentin took charge of the cleanup Longinus instructed Decius to prepare the troops to return to Fortress Antonia. Flavius instructed his optimo to do the same. The last thing that any of them wanted to be was on the streets when the Jews began their Passover, as always they decided that it was unwise to stir up any more animosity than was needed. Today was a near run thing with e demonstration outside Pilate’s headquarters and none of them wanted any more excitement this evening.

When the clean up was completed and the bodies removed Longinus and Flavius ordered their soldiers back to Fortress Antonia. When they arrived the Centurions went to Pilate to inform him that the mission was complete. Pilate was glad the ordeal was over but was obviously still disturbed by the events of the day. Longinus, now exhausted was glad to leave Pilate’s presence. He still loathed politicians and wondered if had Pilate been a soldier if he would have had the courage to tell the leaders of the Sanhedrin to “pound sand” and keep Jesus alive. But then he knew that had Pilate done something that only a diplomat could do, he kept the peace. Had he been in charge the man named Jesus might have lived but hundreds maybe even thousands of others might have died.

After he dismissed his soldiers he went to his room, doffed his gear and went to the tavern in the fortress. Flavius joined him about 15 minutes later. They sat at the table as the barkeeper brought them each an ale. They looked at each other and Flavius asked “What did you mean by surely this man was the son of God?”

Longinus shook his head. “My friend I do not really know.” He paused and took a drink from his cup. “Until today I simply figured that he was a good man, but after today, after what I witnessed I just don’t know.”

“If you ask me my friend I think that he must be a God, if not somehow connected to the greatest of Gods, the God of the Jews.”

“Perhaps Flavius you are right. All I know is that I can no longer see the world, the Empire or my life in the same light as I did just a week ago.”

Flavius nodded his understanding as Decius entered the tavern. The younger officer reported to his seniors. They acknowledged his entrance and Longinus asked the younger officer to sit with them.

“What do you know Decius?”

The younger officer spoke. “Sir, I do not know if you heard the latest about the man that betrayed Jesus.”

Longinus asked sarcastically “did they elect him High Priest?”

The younger man caught the sarcasm and replied “if only that we’re the case. He was found dead, hanging from a tree in the Potter’s Field.”

Flavius answered: “So the traitor couldn’t handle the consequences of his own act of duplicity?”

Longinus replied, “Evidently not, it serves the bastard right.” He took a drink from his cup and motioned for the barkeep to get Decius a cup of ale too. The three men continued to drink silently and wondered what else could happen…

Peace

Padre Steve+

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Stupid is as Stupid Believes

Friends of Padre Steve’s World,

Anyone who ever watched the classic film Forrest Gump knows the classic comment by Forrest played by Tom Hanks: “Stupid is, as stupid does.” But Forrest didn’t really get to the root of the epistemology question, of why people do things. Truthfully it all,comes down to beliefs.

If one believes that the world is flat in spite of all the scientific and physical evidence are stupid.

If one believes that their religious beliefs and traditions trump all other such believes and traditions, which none of which are based on fact, but rather faith, they are stupid.

If anyone believes that vaccines against a host of proven scourges which in times before they were introduced killed millions of and devastated the pieces of millions of others are more harmful than beneficial, they are stupid.

If someone believes that a particular political ideology is superior to all others, or has no weaknesses, they are stupid.

If someone believes that their race is superior to all others beasts on some combination of religion, political and racial ideology, or pseudo-science, the are stupid.

I could go on to a host of other topics including long held military dictums, economic and social theories, but I will not.

There is not one human held theory or belief that when followed to its logical conclusion cannot be either disproven or questioned. But there are some things which on the simple basis of fact can not only be disproven, but the following of can be called stupid.

The fact is that stupid people do stupid things, but the deeper truth goes back to what they believe. Forrest Gump wasn’t the brightest bulb in the box but he had good character and a bit of common sense. That makes a lot of difference.

So as the world heads into a very trying and tumultuous time when basic beliefs or right and wrong, true and false, ethical and unethical are being refined and tested to separate the precious from the dross, it is time for every serious person to look to character, and if they are Americans ask if a particular belief or ideology aligns with the premise of the Declaration that “all men are created equal and endowed by their creator with the certain unalienable rights to life, liberty, and the pursuit of happiness.” From my point of view, if they do not, regardless of their beliefs, religious, or political ideology, they are stupid.

Stupid is, as stupid believes, and the beliefs result in actions that can only be labeled as stupid.

Until tomorrow,

Peace,

Padre Steve+

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Justice and Life as an Exercise in Exceptions: Faith in the Age of Trump

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Friends of Padre Steve’s World,

The English Mathematician and founder of Process Philosophy, Alfred North Whitehead wrote:

Religion carries two sorts of people in two entirely opposite directions: the mild and gentle people it carries towards mercy and justice; the persecuting people it carries into fiendish sadistic cruelty…” 

I find much truth in Whitehead’s words. Those who follow my writings know how much I struggle with faith and doubt on a daily basis. I believe, but as the man told Jesus when he asked Jesus to heal his child “I believe, help my unbelief.” I no longer believe in the “absolute truths” that I once believed.

Of course to some this makes me a heretic or worse. That being said, as a Christian, I have faith in a God I cannot see or prove. I have faith in a God who Scripture and Tradition clothes himself in human weakness and allows himself to be killed based on the trumped up charges of corrupt and fearful religious leaders aided by fearful politicians. For me this is part of being a theologian of the Cross in a post-Auschwitz world.

Jürgen Moltmann, a German theologian who wrote the book The Crucified God answered a question about believing in God after Auschwitz:

“A shattering expression of the theologia crucis which is suggested in the rabbinic theology of God’s humiliation of himself is to be found in Night, a book written by E. Wiesel, a survivor of Auschwitz:

The SS hanged two Jewish men and a youth in front of the whole camp. The men died quickly, but the death throes of the youth lasted for half an hour. ‘Where is God? Where is he?’ someone asked behind me. As the youth still hung in torment for a long time, I heard the man call again, ‘Where is God now?’ And I heard a voice in myself answer: ‘Where is he? He is here. He is hanging there on the gallows…’

Any other answer would be blasphemy. There cannot be any other Christian answer to the question of this torment. To speak here of a God who could not suffer would make God a demon. To speak here of an absolute God would make God an annihilating nothingness. To speak here of an indifferent God would condemn men to indifference.

(Jurgen Moltmann, The Crucified God, p 273-274)

In answer to the question “How can we believe in God after Auschwitz he responded:

“In whom can we believe after Auschwitz if not God?

Likewise, Rabbi Emil Fackenheim noted:

If we abandoned our faith in God after Auschwitz, we would give Hitler a posthumous victory.

And as long as we know that the ‘Sh’ma Yisrael’ and the ‘Our Father’ prayers were prayed in Auschwitz, we must not give up our faith in God.”

Thus, while I believe, I have a problem with Christians or members of other religions try to use the police power of state to enforce their beliefs on others. In this belief I am much like the great Virginia Baptist leader, John Leland who was a driving force behind the First Amendment and the Bill of Rights who wrote:

“Is conformity of sentiments in matters of religion essential to the happiness of civil government? Not at all. Government has no more to do with the religious opinions of men than it has with the principles of mathematics. Let every man speak freely without fear–maintain the principles that he believes–worship according to his own faith, either one God, three Gods, no God, or twenty Gods; and let government protect him in so doing, i.e., see that he meets with no personal abuse or loss of property for his religious opinions. Instead of discouraging him with proscriptions, fines, confiscation or death, let him be encouraged, as a free man, to bring forth his arguments and maintain his points with all boldness; then if his doctrine is false it will be confuted, and if it is true (though ever so novel) let others credit it. When every man has this liberty what can he wish for more? A liberal man asks for nothing more of government.”

When it comes to God, I believe, but my doubts are all too real. Frankly I cringe when I hear religious people speaking with absolute certitude about things that they ultimately cannot prove, and that includes the concept of justice, which cannot always be measured in absolutes.

Captain Jean Luc Picard (Patrick Stewart) noted in the Star Trek the Next Generation episode Justice: 

“I don’t know how to communicate this, or even if it is possible. But the question of justice has concerned me greatly of late. And I say to any creature who may be listening, there can be no justice so long as laws are absolute. Even life itself is an exercise in exceptions.”

I have found and learned to accept that life as we know it “is an exercise in exceptions.”  We all make them, and the Bible and the history of the church is full of them. So I have a hard time with people who claim an absolute certitude in beliefs that wish to impose on others.

True believers frequently wrap themselves in the certitude of their faith. They espouse doctrines that are unprovable and then build complex doctrinal systems to prove them, systems that then which must be defended, sometimes to the death. Eric Hoffer wrote:

A doctrine insulates the devout not only against the realities around them but also against their own selves. The fanatical believer is not conscious of his envy, malice, pettiness and dishonesty. There is a wall of words between his consciousness and his real self.”

Henri Nouwen, the Priest who wrote the classic book on pastoral care, The Wounded Healer, and many other works wrote:

Theological formation is the gradual and often painful discovery of God’s incomprehensibility. You can be competent in many things, but you cannot be competent in God.” 

No one can be competent in God, I certainly am not. I am sure that even well meaning people who claim to be are hopelessly deluded, and those that those that use their alleged competence in God to prop up evil are far worse, they are evil men masquerading as good.

Those men and women that speak of absolutes and want to use the Bible or any other religious text as some sort of rule book that they alone can interpret need to ask themselves this question, “When has justice ever been as simple as a rulebook?” The Bible is not a rule book, but a story of imperfect people trying to understand and live an experience with a being that they, like us, can only imagine and often misunderstand.

Sadly too many people, Christians, Moslems, Jews, Hindus, and others apply their own misconceptions and prejudices to their scriptures and use them as a weapon of temporal and divine judgement on all who they oppose. However, as history, life and even our scriptures testify, that none of us can absolutely claim to know the absolutes of God. As Captain Picard noted “life itself is an exercise in exceptions.” 

It takes true wisdom to know when and how to make these exceptions, wisdom based on reason, grace and mercy. Justice, is to apply the law in fairness and equity, knowing that even our best attempts can be misguided. If instead of reason we appeal to emotion, hatred, prejudice or vengeance and clothe them in the language of righteousness, what we call justice can be more evil than any evil it is supposed to correct, no matter what our motivation.

But we see it all too often, religious people and others misusing faith or ideology to condemn those they do not understand or with whom they disagree. It is happening again.

When such people gain power, especially when the do so supporting a leader who is they tend to expand that power into the realm of theocratic absolutism and despotism. As Captain Jean Luc Picard noted in the Start Trek Next Generation episode The Drumhead: 

“We think we’ve come so far. Torture of heretics, burning of witches it’s all ancient history. Then – before you can blink an eye – suddenly it threatens to start all over again.”

It is happening, all around the world, and it could easily happen here. Our founders realized how easily it could happen, they warned about it; but they are dead, and neither Trump or his followers give a damn about them or the Constitution that they crafted. In fact, his followers are for more dangerous thanTrump, because they will outlast him by a generation, or more, always waiting for the chance to grab power by any means possible.

Peace,

Padre Steve+

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Hoping for a Good Friday…

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Friends of Padre Steve’s World,

The German Lutheran theologian Jurgen Moltmann wrote:

“Christian hope does not promise successful days to the rich and the strong, but resurrection and life to those who must exist in the shadows of death. Success is no name of God. Righteousness is.”

The past couple of weeks have been very trying, emotionally exhausting, yet spiritually have been good for me. It has been a difficult Holy Week, a week when I lived under the shadows of death. For 18 of the 19 years I had spent in the Navy as a Chaplain I had successfully been able to avoid assignment as a base chaplain of any kind. The last time I had such a duty was back in 1996-1998 in Germany and Fort Indiantown Gap Pennsylvania when I was still in the Army. The assignment I have now as a base chaplain places me in a situation when I confront situations every day where death lurks, and not in the same way as when I was deployed and under enemy fire.

It is Holy Week and in addition to all of the normal observances of the Christian faith I have had to deal with a number of chapel issues involving people, contracts, and other day to day issues, as well as a funeral, and the unexpected death of our Army Deputy Commander who I also consider a friend. It has been exhausting.

Tomorrow I will conduct a Good Friday Liturgy, engage in some planning for the memorial service that will take place for my friend, and prepare myself for the Easter Sunrise service even as I do my regular duties, get in what I hope will be a long run, and get some long needed medical tests. Thankfully I have a new provider who has ordered them and noted that he was in disbelief that my previous providers had never ordered them over the past 6 years.

So I am hoping that despite all that I will have to do that Good Friday will be good from a different point of view, that being not too crazy or tragic. Thankfully, unlike past years, despite everything I am in much better shape emotionally and spiritually to deal with what comes and I do believe that in addition to being Good Friday that it will be a good Friday.

So until tomorrow,

Peace

Padre Steve+

 

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“I Have the Most Loyal People” Trump and Those Who Believe Anything

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Friends of Padre Steve’s World,

The late and great American philosopher Eric Hoffer wrote:

“Hatred is the most accessible and comprehensive of all the unifying agents. Mass movements can rise and spread without belief in a god, but never without a belief in a devil.” 

Hatred is an amazing emotion to which demagogues seem most adept at tapping into and harnessing.  Such leaders and propagandists channel the anger and hatred of their followers by identifying enemies and then with every statement, speech, or tweet reinforcing those beliefs, even if their claims are devoid of logic or substance.

Over the past week the language of NRA leaders Wayne Lapierre and Dana Loesch does much to incite anger and potential violence against their mostly imagined political and ideological enemies. The unmitigated volcanic reaction of Lapierre and Loesch, as well as others who share their views about socialists attempting to destroy the Second Amendment in order to overthrow the Constitution and destroy “freedom” were turned with a vengeance against anyone proposing any kind of restriction on weapons which are based on well proven military rifles of the M-16 family. In response, President Trump reaffirmed his support and admiration for Lapierre and the NRA agenda.

The invective of the NRA was profoundly disturbing especially when Right Wing bloggers, meme generators, “news” sites, and politicians attacked the students that spoke out after the Parkland attacks, calling them “crisis actors” and labeling the massacre as a “false flag” attack engineered by the “deep state” in order to take do away with the Second Amendment and take people’s guns away. This is nothing new, the NRA and its allies have done so after every mass killing. The young people who spoke out and continue to do so, as well as their families, and law enforcement are the “the devil.” 

Truth does not matter to the people who need scapegoats, or who need a “devil” in order to have meaning for themselves and the movements that they find their salvation in.  Hoffer was quite correct in his words that “Mass movements can rise and spread without belief in a god, but never without a belief in a devil.” The really successful leaders of such movements in history understood this, as do Lapierre and President Trump. The President does this by labeling his opponents “enemies” as he does with the free press, and his political opponents outside and inside the Republican Party, but he is not the first to do so.

For Hitler it was the Jews and other untermenschen. For American Southerners of the Lost Cause following the Civil War and Reconstruction it was the Blacks and their white supporters. For the “Know Nothings” of the 1840s and 1850s it was immigrants, especially Irish and Germans who were Roman Catholic. For the leaders of the Islamic State and others like them, it is Jews, Shi’ite Moslems, less than “faithful” Sunnis, Christians and well for that matter anyone who does not line up one hundred percent with them on every issue. For Stalin it was anyone who opposed his Sovietization of life and society. These examples are just the tip of the iceberg and they are not limited to the past, they are happening today in Poland, Hungary, Russia, Turkey, and gaining traction in other western European countries; including Britain, France, Italy, the Netherlands, Germany, and yes, the United States where President Trump is leading the parade, or possibly is being led by the people at Fox News.

President Trump has managed to demonize and dehumanize more people and groups than I had thought possible for an American political leader of any party or persuasion. I honestly believe that we have reached a tipping point where any severe crisis, one Reichstag Fire moment, one major terrorist attack, or war from pogroms, ethnic or religious cleansing, mass imprisonments, or even genocide. The words and actions of many of his followers and allies, including Lapierre, Loesch, and so many others reinforces that belief on a daily basis. They are taking advantage of political and social tumult to increase the fear and anxiety of all of us, their supporters and opponents alike.

 

I think a lot of this situation is because humanity is not nearly as advanced as most of us would like to presume. In times of crisis human beings are particularly susceptible to believing the unbelievable. The perpetual unsettledness that people like Trump, Lapierre, Loesch, Sean Hannity, and the people at Fox and Friends thrive on concocting helps prepare people for believing the unbelievable and for later doing what would have been unimaginable to them at one time. Hannah Arendt noted in her book The Origins of Totalitarianism:

“In an ever-changing, incomprehensible world the masses had reached the point where they would, at the same time, believe everything and nothing, think that everything was possible and that nothing was true. … Mass propaganda discovered that its audience was ready at all times to believe the worst, no matter how absurd, and did not particularly object to being deceived because it held every statement to be a lie anyhow. The totalitarian mass leaders based their propaganda on the correct psychological assumption that, under such conditions, one could make people believe the most fantastic statements one day, and trust that if the next day they were given irrefutable proof of their falsehood, they would take refuge in cynicism; instead of deserting the leaders who had lied to them, they would protest that they had known all along that the statement was a lie and would admire the leaders for their superior tactical cleverness.” 

No wonder then candidate Trump observed:

“You know what else they say about my people? The polls, they say I have the most loyal people. Did you ever see that? Where I could stand in the middle of Fifth Avenue and shoot somebody and I wouldn’t lose any voters, okay? It’s like incredible.” 

He understands his followers and since his election they have proven to be quite loyal even when his policies and programs work to their detriment.

Those that follow my writings on this site know how much I love the various Star Trek television series and movies. There is an episode (The Siege of AR-558) of Star Trek Deep Space Nine where the Ferengi bartender Quark, makes a truly astute observation about humanity during a battle for survival at an isolated outpost:

“Let me tell you something about Hew-mons, Nephew. They’re a wonderful, friendly people, as long as their bellies are full and their holosuites are working. But take away their creature comforts, deprive them of food, sleep, sonic showers, put their lives in jeopardy over an extended period of time and those same friendly, intelligent, wonderful people… will become as nasty and as violent as the most bloodthirsty Klingon. You don’t believe me? Look at those faces. Look in their eyes.”

Quark’s words remind me of those of Dr. Timothy Snyder who noted:

“The European history of the twentieth century shows us that societies can break, democracies can fall, ethics can collapse, and ordinary men can find themselves standing over death pits with guns in their hands. It would serve us well today to understand why.”

I don’t think that we are too far from some tipping point where the Trinity of Evil, the politicians, pundits and preachers, especially of the political right and the media whores at Fox News who are more concerned about market share than truth, decide that their “devils” must be exterminated. Of course when they will do they will claim a higher moral, religious, or racial, purpose for their actions. The President’s CPAC speech, which I just re-read was full of such references.

Sadly in past few years, and especially since President Trump took office, many of those ruthless and often racist ideologies have seen a resurgence in many parts of the world, including in Europe and the United States. While these movements have existed  underground for years they have seen a dramatic resurgence following the election of President Trump, for whom many of their leaders credit with their rise; regardless of whether the President actually holds those views or not. The scary thing is that such groups count him as being an inspiration to them.

That being said the President routinely talks about crushing, eliminating, or destroying his political opponents as well as the racial, ethnic, and religious groups that he uses as straw men and declares to be enemies; enemies who must be sought out.

In a Star Trek the Next Generation episode, one called The Drumhead Captain Picard has to warn his security officer, Lt Worf about the dangers of rampant paranoia. Worf starts: “Sir, the Federation does have enemies. We must seek them out.”

Picard pauses and then notes:

“Oh, yes. That’s how it starts. But the road from legitimate suspicion to rampant paranoia is very much shorter than we think. Something is wrong here, Mister Worf. I don’t like what we have become.”

To claim Picard’s words for myself I have to admit that I don’t like what we have become either, and that thought frightens me; especially when the the followers of the President behave exactly how he said that they would.

Peace

Padre Steve+

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Drive a Spoke into the Wheel of Injustice: Christ the King Sunday 2017

A Nazi Propaganda Poster Showing the Costs of the Sick and the Disabled

Friends of Padre Steve’s World,

Today I did some substitute preaching at my chapel. For me Thanksgiving weekend can be a challenging time to preach. It always falls on the Solemnity of Christ the King or the First Sunday of Advent, neither one of which works well with the holiday that we call Thanksgiving.

Today was Christ the King Sunday and the Gospel lesson was from Matthew 25 verses 31-46. Believe you me it’s not a lesson that you will hear preached in most of Trumpified Evangelicalism, or anywhere in the Prosperity Gospel movement that has sidled up to Trump and men like Roy Moore. Somehow I can hear the words of Dietrich Bonhoeffer when I read this passage fully understanding that many of my fellow Christians in the United States today have completely abandoned the Gospel message for the raw and shameless pursuit of political power, masking it under the pretense of values that they blatantly; through their lives, actions, and silence, mock. Bonhoeffer wrote:

“Christianity stands or falls with its revolutionary protest against violence, arbitrariness and pride of power and with its plea for the weak. Christians are doing too little to make these points clear rather than too much. Christendom adjusts itself far too easily to the worship of power. Christians should give more offense, shock the world far more, than they are doing now. Christian should take a stronger stand in favor of the weak rather than considering first the possible right of the strong.”

Bonhoeffer’s words like those of the Gospel stand in stark contrast to people who seem intent on pursuing policies that not only are attacks on the poor but on all but the richest of the rich. They stand against the words and actions of Christian people who would in the face of overwhelming evidence would support the actions of men who are serial adulterers, perpetrators of sexual assault, abuse, rape, and even men who force their girlfriends to have abortions all because they support their political agenda. Honestly, if I was not already a Christian there is nothing that these people could say to ever convince me to become one. As Gandhi said: “I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.”

That being said these are the words of the Gospel in today’s lesson from Matthew 25:

31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. 32 All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, 33 and he will put the sheep at his right hand and the goats at the left. 34 Then the king will say to those at his right hand, ‘Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; 35 for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, 36 I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’ 37 Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? 38 And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? 39 And when was it that we saw you sick or in prison and visited you?’ 40 And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family,[a] you did it to me.’ 41 Then he will say to those at his left hand, ‘You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; 42 for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, 43 I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’ 44 Then they also will answer, ‘Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?’ 45 Then he will answer them, ‘Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’ 46 And these will go away into eternal punishment, but the righteous into eternal life.”

Jesus Christ is a different kind of King. He is not like the Kings of Europe who the founders of the United States rejected. He is not the one who insists on his “divine right to kingship”, nor is he a despot as much as some of the testimony of various church leaders and even biblical writers occasionally make him out to be. He is one who takes up the cause of the poor, the outcast, the sinner, the unbeliever, and yes, even the repentant perpetrator, for because they share his humanity they are all also his brothers and sisters. Juergen Moltmann wrote:

“In the raising and exaltation of Christ, God has chosen the one whom the moral and political powers of this world rejected – the poor, humiliated, suffering and forsaken Christ. God identified himself with him and made him Lord of the new world ….. The God who creates justice for those who suffer violence, the God who exalts the humiliated and executed Christ – that is the God of hope for the new world of righteousness and justice and peace.”

That was the message I preached today in somewhat a truncated form without mentioning any of the names of the politicians, preachers, or pundits that I was critiquing on both sides of the political divide; but the implication was clear. This isn’t just politics it is a matter of faith as my friend Father Kenneth Tanner, a theologically conservative and truly pro-life Priest noted:

“No. It is never OK to turn a blind eye to multiple and credible witnesses against a leader running for public office because utilitarian politics are more important than principles and human decency. It matters not one wit if a presidential agenda or a senate majority or the makeup of the Supreme Court or any other grave moral challenge—like the precious life of the unborn—hangs in the balance.”

I do not know many men like Father Kenneth, but hopefully he and others like him will become that voice that cries out in the wilderness of what calls itself conservative or Evangelical Christianity to bring life to what has become death. Bonhoeffer wrote:

“We are not to simply bandage the wounds of victims beneath the wheels of injustice, we are to drive a spoke into the wheel itself.”

With every breath I take and every word I speak I will endeavor within the scope of my faith, my priesthood, and my office to do exactly that. I never want to have the burden around my neck that Martin Niemoller had around his when he remained silent, and even supported Hitler until too late he recognized his error. His words remind me of how until just ten years ago that I supported men who were willing to turn the Christian faith upside down for the sake of a place at the victor’s table. Niemoller’s words haunt me.

“I hated the growing atheistic movement, which was fostered and promoted by the Social Democrats and the Communists. Their hostility toward the Church made me pin my hopes on Hitler for a while. I am paying for that mistake now; and not me alone, but thousands of other persons like me.”

Thankfully I know a number of Evangelicals with a conscience both inside and outside the military who do not bow the knee to political expediency, not to mention some more moderate, liberal, and progressive Christians who also speak out. That gives me hope to keep speaking and working regardless of the cost because no matter what happens with Donald Trump or Roy Moore I don’t see anything changing the amoral and diabolical political schemes of the Christians that support them. They will simply sell their souls to the next best beast who will satisfy they longing for political and religious power over others, completely disregarding the words of Jesus.

So until tomorrow I wish you a good night,

Peace

Padre Steve+

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