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A Trip to Gettysburg at the End of a Polarizing Election

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Friends of Padre Steve’s World,

I am taking a group of my students to Gettysburg this weekend and the timing is good for me as it will take me to a place that helps me put things in perspective, especially as this election goes into its last few days.

Even so I have a sense, a sense of dread that our country is soon to head into an abyss of violence no-matter who wins the election. The solid and reasonable center seems to have disappeared, moderates of all types are derided. Trump and his supporters have repeatedly called the election rigged and say that they may not accept the results, unless they win. Throughout the campaign Trump and his surrogates have hinted at violence, they have whipped up their supporter’s emotions into a virtual tempest of rage that is threatening to explode into real violence. In 1860 it was the Southern political and religious leadership which said that they would not abide the results of the election of Abraham Lincoln, ignoring Democrat Stephen Douglas who said:

“It is apprehended that the policy of Mr. Lincoln and the principles of his party endanger the peace of the slaveholding states. Is that apprehension founded? No, it is not. Mr. Lincoln and his party lack the power, even if they had the disposition, to disturb or impair the rights and institutions of the South. They certainly cannot harm the South under existing laws. Will they have the power to repeal or change these laws, or to enact others? It is well known that they will be a minority in both houses of Congress, with the Supreme Court against them. Hence no bill can pass either house of Congress impairing or disturbing these rights or institutions of the southern people in any manner whatever, unless a portion of southern senators and representatives absent themselves so as to give an abolition majority in consequence of their actions.

In short, the President will be utterly powerless to do evil…. Four years shall soon pass, when the ballot box will furnish a peaceful, legal, and constitutional remedy for the evils and grievances with which the country might be afflicted.”

Georgia Senator and future Confederate Vice President Alexander Stephens had the greatest faith in the checks and balances provided in the Constitution and he pleaded with his fellow Georgians at the state capital of Milledgeville noting that the checks and balances “would render Lincoln “powerless to do any great mischief,” and he warned that “the dissolution of the Union would endanger this “Eden of the world,” that “instead of becoming gods, we shall become demons, and no distant day commence cutting one another’s throats…”

Louisiana Senator and future Confederate Secretary of the Treasury Judah Benjamin noted: “The prudent and conservative men South… were not able to stem the wild torrent of passion which is carrying everything before it…. It is a revolution…of the most intense character…and it can no more be checked by human effort, for the time, than a prairie fire by a gardener’s watering pot.”

Today reasonable people, including many Conservatives and Republicans are making similar observations about the dangers of Trump and how little people have to fear a Clinton presidency. But it will be for naught if the new fire-breathers that Trump has awakened respond as Southern did in 1860, responding not through reason but through blind fear and ideological hatred. Sadly, that kind of visceral response has not changed since Alexander Stephens and Judah Benjamin caved into the demands of the fire-eaters for secession and war, despite knowing that it would be a disaster. This is exactly how most supposedly responsible and moderate conservative Republicans are acting today. They too will be held responsible by history for not having the moral courage of Stephen Douglas to put the country and the constitution ahead of sectional interests. 

Northern abolitionist newspaper editor William Lloyd Garrison correctly judged the mood of the South when he wrote:

“Never had the truth of the ancient proverb “Whom the gods intend to destroy, they first make mad” been more signally illustrated than in the condition of southern slaveholders following Lincoln’s election. They were insane from their fears, their guilty forebodings, their lust for power and rule, hatred of free institutions, their merited consciousness of merited judgments; so that they may be properly classed as the inmates of a lunatic asylum. Their dread of Mr. Lincoln, of his Administration, of the Republican Party, demonstrated their insanity. In vain did Mr. Lincoln tell them, “I do not stand pledged to the abolition of slavery where it already exists.” They raved just as fiercely as though he were another John Brown, armed for southern invasion and universal emancipation! In vain did the Republican party present one point of antagonism to slavery – to wit, no more territorial expansion. In vain did that party exhibit the utmost caution not to give offense to any other direction – and make itself hoarse in uttering professions of loyalty to the Constitution and the Union. The South protested that its designs were infernal, and for them was “sleep no more!” Were these not the signs of a demented people?”

I feel that madness is true today of many of Trump’s supporters, his enablers in the GOP and media, and maybe of the man himself.

God help us all,

Peace

Padre Steve+

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When Political Parties Implode: “Whom the gods intend to destroy, they first make mad” Secession

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Friends of Padre Steve’s World,

This is the last section that I am posting regarding the breakup of the Whig and Democratic Parties in the years leading up to the Civil War. I think this one is very relevant today as Donald Trump and his supporters are calling the validity of  the election into question and threatening violence, coups, and revolution should Hillary Clinton be elected. There is no wisdom found in their actions. Driven by over 30 years of propaganda and over 50 years of measures that gave persecuted minorities such as African Americans, Hispanics, Women, and Gays the same basic rights as the white majority, the anger has reached a fever pitch and much of the Republican Party and what is so wrongly called the Conservative movement has gone mad. The title of this article includes the comment of William Lloyd Garrison in describing the mood of the South as Southern States began to secede. I wonder who will be the Republican Stephen Douglas who will attempt to pull the party out of the abyss that it is throwing itself headlong into. The irony is, that it is now the Republican Party that is doing what the Democrats did in 1860, but then the Republicans beginning in the 1960s became the old Democratic Party when they brought in the Dixiecrats and adopted the Southern Strategy.

I hope you enjoy,

Peace

Padre Steve+

secession-movement

After the election Lincoln tried to reassure the South that he would remain true to his campaign promise not to interfere with slavery where it already existed, but he also refused to give in to threats of secession. Despite his belief that anything that he said would be twisted into the exact opposite by Southerners, Lincoln released a statement through Senator Lyman Trumbull in Springfield saying:

“The states will be left in complete control of their affairs and property within their respective limits as they have under any administration. I regard it as extremely fortunate for the peace of the whole country, that this point, upon which the Republicans have been for so long, as so presently misrepresented, is now brought to a practical test, and placed beyond the possibility of doubt. Disunionists per se, are now in hot haste to get out of the Union, precisely because they perceive they cannot, much longer, maintain apprehension among the southern people that in their homes, and firesides, and lives, are to be endangered by the action of the Federal Government.” [1]

On his way to Washington D.C. the President Elect stopped in New York and gave a speech  “promising that he would “never of his own volition “consent to the destruction of this Union,” he qualified this promise with “unless it were that to be that thing for which the Union itself was made.” [2]  Two days later Lincoln speaking Independence Hall in Philadelphia Lincoln further detailed what he meant in New York, going back to the premise of the Declaration of Independence in which “he asserted that he “never had a feeling politically that did not spring from the sentiments embodied in the Declaration…. I was not the mere matter of separation of the colonies from the mother land; but rather something in that Declaration” that provided “hope for the world for all future time. It was that which gave promise that in due time the weights should be lifted from the shoulders of all men, and that all should have an equal chance.” [3] It was a thought that he would continue to refine in the Emancipation Proclamation Gettysburg Address, the Thirteenth Amendment and in his Second Inaugural Address.

Stephen A. Douglas tried to reassure the Southern leaders as well even as argued against secession. He reminded Southerners how he had fought against Lincoln and the platform of the Republican Party and stated “that the mere election of any man to the Presidency does not furnish just cause for dissolving the Union.” [4] Addressing Southern concerns in a pragmatic way, the Little Giant tried to diffuse Southern fears by reminding them that the answer to their fears lay in the checks and balances laid out in the Constitution and in the ballot box. Douglas’s next words redound to the present day:

“It is apprehended that the policy of Mr. Lincoln and the principles of his party endanger the peace of the slaveholding states. Is that apprehension founded? No, it is not. Mr. Lincoln and his party lack the power, even if they had the disposition, to disturb or impair the rights and institutions of the South. They certainly cannot harm the South under existing laws. Will they have the power to repeal or change these laws, or to enact others? It is well known that they will be a minority in both houses of Congress, with the Supreme Court against them. Hence no bill can pass either house of Congress impairing or disturbing these rights or institutions of the southern people in any manner whatever, unless a portion of southern senators and representatives absent themselves so as to give an abolition majority in consequence of their actions.

In short, the President will be utterly powerless to do evil…. Four years shall soon pass, when the ballot box will furnish a peaceful, legal, and constitutional remedy for the evils and grievances with which the country might be afflicted.” [5]

An attempt in Congress led by President James Buchanan and Senator John J. Crittenden of Kentucky to bring about a constitutional compromise to mollify both sides was considered. A committee of thirteen senators was convened to entertain various compromise propositions, however, most of the suggested compromises were heavily weighted toward Southern interests, though it promised to restore the prohibition of slavery north of the line drawn in the Missouri Compromise.

A frustrated Lincoln wrote, “I’ll tell you now what bothered me: the compromises measures introduced in Congress required the Republicans to make all the concessions.” [6] Lincoln warned Crittenden that such proposals would not be acceptable: “Entertain no proposition for a compromise in regard to the extension of slavery…. The instant you do they have us under again…. The tug has to come & better now than later.” [7]

Lincoln had seen how for four decades Southerners had pushed for compromises that only benefited them and the extension of slavery, even at the expense of Northern states rights and he was not about to let it happen again. The President Elect wrote:

“The Crittenden plan, I feared, would put the country back on the high road to a slave empire. Whether it was the revival of the Missouri Compromise line or a popular sovereignty, it was all the same. “Let neither be done,” I warned Republicans in Washington, “and immediately filibustering and extending slavery recommences. Within a year, we shall have to take Cuba as a condition on which the South will stay in the Union. Next it will be Mexico, then Central American. On the territorial question, I am inflexible. On that point hold firm as a chain of steel…” [8]

In the South the efforts of staunch Southern Unionists like Alexander Stephens to discourage secession were dismissed as the movement toward secession became a passion filled revolutionary movement, which acted as a cathartic movement for many Southerners. Like Douglas, Stephens had the greatest faith in the checks and balances provided in the Constitution and he pleaded with his fellow Georgians at the state capital of Milledgeville noting that the checks and balances “would render Lincoln “powerless to do any great mischief,” and he warned that “the dissolution of the Union would endanger this “Eden of the world,” that “instead of becoming gods, we shall become demons, and no distant day commence cutting one another’s throats…” [9] While his speech received favorable coverage in the North and even in London, it was met with little enthusiasm at home.

Influential Southern preachers joined in the push for secession and warned of what they saw as the dire consequences of Lincoln’s election. The Baptist clergyman James Furman expressed the outrage and paranoia of many in the South by warning after Lincoln’s election “If you are tame enough to submit, Abolition preachers will be at hand to consummate the marriage of your daughters to black husbands.” [10] Likewise entire southern denominations began to endorse secession, southern Methodists raised “alarms about a Union dominated by abolitionists as they called on the Lord for deliverance from the northern “Egypt.” The division of Israel and Judah (not to mention the nation’s already fractured churches became typologies for the American crisis. Just as southern Methodists had once “seceded from a corrupt church,” a Mississippi politician declared, “We must secede from a corrupt nation.” To drive the point home, Georgia Methodists ministers endorsed disunion by an overwhelming 87-9 vote.” [11]

Despite Lincoln and Douglas’s efforts during and after the election to strike a conciliatory tone, it did not take long before Southern states began to secede from the Union. In light of the profoundly sectional nature of Lincoln’s victory “emboldened many Southern politicians and journalists to insist that they would not be bound by the result.” [12] In his final speech before the Senate, Senator Robert Toombs of Georgia lambasted the “black Republicans” and abolitionists, “We want no negro equality, no negro citizenship, we want no negro race to degrade our own; and as one man [we] would meet you upon the border with the sword in one hand and the torch in the other.” [13] Other Senators, many who would become prominent leaders of the Confederacy made their speeches, some, like that of Jefferson Davis tinged with regret while others like Senator Stephen Mallory, and the future Secretary of the Navy for the Confederacy delivered a fiery broadside against his Northern colleagues, “You cannot conquer us. Imbue your hands in our blood and the rains of a century will not wipe away from them stain, while the coming generation will weep for your wickedness and folly.” [14] As these men finished the left the chambers of Congress where many had served for years many left with tears, while some marked their exit with angry words.

Alexander Stephens

Stephens, still a Unionist at heart lamented the election even as he prepared to leave the Senate before becoming the vice president of the Confederacy, warned that “revolutions are much easier started than controlled, and the men who begin them [often] …themselves become the victims.” [15] Even so the senator noted “If the policy of Mr. Lincoln and his Republican associates be carried out…no man in Georgia will be more willing or ready than myself to defend our rights, interest, and honor at every hazard and to the last extremity.” [16] But as he resigned his office Stephens replied to a friend’s question, “why must we have civil war?”

“Because there are not virtue and patriotism and sense enough left in the country to avoid it. Mark me, when I repeat that in less than twelve months we shall be in the midst of a bloody war. What will become of us then God only knows.” [17]

But Stephens’ warning fell on deaf ears as passionate secessionist commissioners went throughout the South spreading their message of fear. “Thus fanned, mob spirit ran close enough to the surface to intimidate many moderates – the very temperament that inclines men toward moderation is apt to respond timidly when threatened or abused – and to push others closer to the extremist position.” [18] Such was the case with Southern moderates and Unionists as men like Stephens were swept up in the tumult as their states seceded from the Union. Senator Judah P. Benjamin of Louisiana wrote, “The prudent and conservative men South… were not able to stem the wild torrent of passion which is carrying everything before it…. It is a revolution…of the most intense character…and it can no more be checked by human effort, for the time, than a prairie fire by a gardener’s watering pot.” [19]

The Palmetto State of South Carolina was the first state to secede. Its senior senator, James Chesnut launched a fusillade against the North in a speech before the state legislature in which he argued that the South could not wait for another election: He thundered:

“Because of the Yankee puritans’ invasive mentality, incendiary documents would flood our region, Southern Republicans would fill our offices. Enemies would control our mails. The resulting upheaval would make “Lincoln’s election…a decree for emancipation. Slavery cannot survive the four years of an administration whose overwhelming influences” will be “brought to bear against it.” To submit now is to guarantee that before 1865, we must “slay the Negro, or ourselves be slain.”  [20]

William Tecumseh Sherman was serving as the President the Louisiana State Seminary of Learning and Military Academy, what is now Louisiana State University. Like many men in the ante-bellum era, Sherman had thought little about the slavery issue, though he was very concerned with the preservation of the Union. He thought secession made no sense, especially for the people of the South. When Sherman read the news of South Carolina’s secession it “cut to the depths of his nationalistic soul.” The future general wept, and told his friend David Boyd “Boyd, you people of the South don’t know what you are doing! You think you can tear to pieces this great union without war…. “The North can make a steam-engine, locomotive, or railway car; hardly a yard of cloth or shoes can you make. You are rushing into war with one of the most powerful, ingeniously mechanical and determined people on earth…. You are bound to fail. Only in spirit and determination are you prepared for war.” [21] Sherman, the man who later proclaimed that “War is Hell” proved to be a remarkably accurate seer regarding the fate of the Confederacy.

South Carolina was followed by Mississippi, Florida, Alabama, Georgia, Louisiana and Texas. “A belt of seven states from South Carolina to Texas, embracing nearly one-sixth of the country’s population and nearly one-fifth of the national domain, had proclaimed independence and severed its ties with the Union.” [22] Many of the declarations of causes for secession made it quite clear and explicit that slavery, and fear that the institution was threatened by Northern abolitionists was the root cause. The declaration of South Carolina is typical of these and is instructive of the basic root cause of the war:

“all the States north of that line have united in the election of a man to the high office of President of the United States, whose opinions and purposes are hostile to slavery. He is to be entrusted with the administration of the common Government, because he has declared that that “Government cannot endure permanently half slave, half free,” and that the public mind must rest in the belief that slavery is in the course of ultimate extinction.” [23]

Throughout the war slavery loomed large, even though in the beginning of the abolition controversies of the 1830s many northerners “were content to tolerate slavery’s indefinite survival in the South so long as it did not impinge on their own rights and aspirations at home.” [24] Such attitudes were still common in the North during the late 1850s, especially among Democrats.

But it was the continued actions and multiple transgressions of slavery supporters that energized northerners as never before. Their use of the courts to advance their rights and the cause of slavery, by the compromises that had extended slavery to the territories; their use of the courts especially the Dred Scott to allow slaveholders to recover their human property, even in Free States provoked no end of indignation throughout the North, even for those sympathetic to Southern concerns. Those actions demonstrated to Northerners:

“just how fundamental and intractable the differences with Southern political leaders were. Thus educated, most northern voters had decided by 1860 that only an explicitly anti-slavery party could protect their interests.” [25]

The fiery abolitionist and profoundly religious editor of The Liberator, William Lloyd Garrison, used biblical imagery in a rather astute analysis of the behavior of Southern leaders after the election of 1860. He wrote of the Southern response to Lincoln’s election:

“Never had the truth of the ancient proverb “Whom the gods intend to destroy, they first make mad” been more signally illustrated than in the condition of southern slaveholders following Lincoln’s election. They were insane from their fears, their guilty forebodings, their lust for power and rule, hatred of free institutions, their merited consciousness of merited judgments; so that they may be properly classed as the inmates of a lunatic asylum. Their dread of Mr. Lincoln, of his Administration, of the Republican Party, demonstrated their insanity. In vain did Mr. Lincoln tell them, “I do not stand pledged to the abolition of slavery where it already exists.” They raved just as fiercely as though he were another John Brown, armed for southern invasion and universal emancipation! In vain did the Republican party present one point of antagonism to slavery – to wit, no more territorial expansion. In vain did that party exhibit the utmost caution not to give offense to any other direction – and make itself hoarse in uttering professions of loyalty to the Constitution and the Union. The South protested that its designs were infernal, and for them was “sleep no more!” Were these not the signs of a demented people?” [26]

But both sides were blind to their actions and with few exceptions, most leaders, especially in the South badly miscalculated the effects of the election of 1860. The leaders in the North did not realize that the election of Lincoln would mean the secession of one or more Southern states, and Southerners “were not able to see that secession would finally mean war” [27] despite the warnings of Alexander Stephens to the contrary. In fact throughout the South it was believed that there would be no war because “they believed that the Yankees were cowards and would not fight”… “Senator James Chesnut of South Carolina offered to drink all the blood shed as a consequence of secession. It became a common saying in the South during the secession winter that “a lady’s thimble will hold all the blood that will be shed.” [28]

Following their secession the five slave states of the lower South: “appointed commissioners to the other slave states, and instructed them to spread the secessionist message across the entire region. These commissioners often explained in detail why their states were exiting the Union, and they did everything in their power to persuade laggard slave states to join the secessionist cause. From December 1860 to April 1861 they carried the gospel of disunion to the far corners of the South.” [29]

The editors of the Philadelphia Press accused the Southern secessionists of being enemies of democracy and wrote:

“should the Cotton States go out in a body, we shall witness the beginning of an experiment to establish, on this continent, a great slaveholding monarchy. With few exceptions, the leaders of the Disunion cabal are men of the most aristocratic pretensions – men who…easily adopt the habits and titles of the European nobility. South Carolina, which is the head of Secession, is almost a monarchy herself. Her representatives in both branches of Congress, for years past, have acted upon the idea that the people of the free states are servile, and Mr. Hammond, the most candid and straightforward of the set, denounced the laboring white masses of the free States as the mudsills of society …” [30]

The mood of the South in the fall of 1860 was “fearful, uncertain, impatient and volatile, eager to adopt the course that best offered hope of deliverance – which was ideally suited for the immediacy and urgency of the radical secessionists.” [31] Using the political machinery of the Democratic Party in the South which they now possessed, the proponents of secession were far better organized than Southern Unionists who had a difficult time putting up a united front in the face of the radicals.

Slavery and the superiority of the white race over blacks were at the heart of the message brought by these commissioners to the legislatures of the yet undecided states. Former Congressman John McQueen of South Carolina wrote to secessionists in Virginia “We, of South Carolina, hope to greet you in a Southern Confederacy, where white men shall rule our destinies, and from which we may transmit our posterity the rights, privileges and honor left us by our ancestors.” [32] In Texas McQueen told the Texas Convention: “Lincoln was elected by a sectional vote, whose platform was that of the Black Republican part and whose policy was to be the abolition of slavery upon this continent and the elevation of our own slaves to an equality with ourselves and our children.” [33] These Southern secessionists were realists, they knew that the election of 1860 was a watershed in terms of the history of slavery in the United States, emancipation was coming, it might take a decade, it might take twenty-five or even fifty years, but they knew that it was coming, and for them secession was the only logical action left that was “consistent with their ideology.” [34] Many of these men now viewed it as an issue of now or never.

In his First Inaugural Address Lincoln cut to the heart of the division in the country: “One section of our country believes slavery is right and ought to be extended, while the other believes it is wrong and ought not to be extended. This is the only substantial dispute.” [35] Of course he was right, and his Southern opponents agreed. Jefferson Davis wrote: “The great northern party, thus organized, succeeded in electing to the office of the Presidency a man who openly proclaimed his hatred of slavery, who declared that the government could not endure “half slave and half free.” [36]

As the war began, white Southerners of all types and classes rallied to the call of war against the hated Yankee. The common people, the poor yeomen farmers were often the most stalwart defenders of the South. With the Orwellian slogan “Freedom is not possible without slavery” ringing in their ears, they went to war against the Yankees alongside their slave-owning neighbors to “perpetuate and diffuse the very liberty for which Washington bled, and which the heroes of the Revolution achieved.” [37]

Alexander Stephens, the longtime friend of Lincoln who had been a devout Unionist, who had supported Stephen Douglas until the bitter end, and who had strenuously opposed secession in the months leading to the election of 1860 was now the Vice President of the Confederacy. He had been elected Vice President the same day as Jefferson Davis was elected President by the new Confederate Congress and now went through the South speaking about the nature of the new government.  Stephens explained the foundations of the Southern state in his Cornerstone Speech of March 21st 1861, the speech echoed what many Southerners had believed for years regarding slavery and the status of Blacks, namely that Blacks were a lesser order of humanity:

Our new government is founded upon exactly the opposite idea; its foundations are laid, its corner- stone rests upon the great truth, that the negro is not equal to the white man; that slavery — subordination to the superior race — is his natural and normal condition. [Applause.] This, our new government, is the first, in the history of the world, based upon this great physical, philosophical, and moral truth.” [38]

Jefferson Davis had issued instructions to cabinet members to downplay slavery as an issue and was infuriated. The new President of the Confederacy wrote: “That speech infuriated me, Oh, what Stephens had said was true, perfectly true, but could anything hurt us more abroad than such impolitic remarks? It was the beginning of a fatal falling out between me and that rebellious and vindictive dwarf, who was hell-bent on forming his own policies and disputing mine with niggardly deviousness.” [39]

The Orwellian definition of slavery as being necessary to liberty and the Confederate leader’s proclamations that they were comparable to the founding fathers was condemned throughout the North. The editors of the New York Evening Post wrote:

“The founders fought to “establish the rights of man… an principles of universal liberty.” The South was rebelling “not in the interest of general humanity, but of a domestic despotism…. Their motto is not liberty, but slavery.” Thomas Jefferson’s Declaration of Independence spoke for “Natural Rights against Established Institutions,” added the New York Tribune, while “Mr. Jeff. Davis’s caricature thereof is made in the interest of an unjust, outgrown, decaying institution against the apprehended encroachments of human rights.” It was, in short, not a revolution for liberty but a counterrevolution “reversing the wheels of progress…. to hurl everything backward into deepest darkness… despotism and oppression.” [40]

Secession commissioners from the first seven Confederate States fanned out to the undecided Slave states to spread the message of secession. One of these men was Henry Benning of Georgia. Benning spoke to the secession convention of Virginia, a state that the new Confederacy deemed all-important to its cause and which it had to have on its side in the coming confrontation with the Union. There the Georgia Supreme Court Justice used the time-honored method of racial fear mongering to sway the men of the Virginia House of Delegates, he thundered:

“If things are allowed to go on as they are, it is certain that slavery is be abolished except in Georgia and the other cotton States, and…ultimately in these States also,” Benning insisted. “By the time the North shall have attained the power, the black race will be a large majority, and we will have black governors, black legislatures, black juries, black everything.” [41] 

Not letting up the fiery Georgian told the Virginians that the North would invade the South to end slavery and of the outcome of such an invasion:

“We will be overpowered and our men compelled to wander like vagabonds all over the earth,” he told his audience, “and for our women, the horrors of their state cannot contemplate in imagination.” This then, was “the fate that Abolition will bring upon the white race….We will be exterminated.” [42]

Virginia’s Governor, John Letcher was “a longtime foe of secession and had wanted to bring slavery to an end in Virginia, but once elected to the governorship he adroitly put all that behind him, and rather like [Robert E.] Lee, he went to work with considerable efficiency for two causes in which he did not believe.” [43] One Unionist delegate to the convention wrote of the proceedings, “The scenes witnessed within the wall of that room…have no parallel in the annals of ancient or modern times. On the morning of the 17th, Mr. Wise rose from his seat and drawing a large Virginia horse-pistol from his bosom laid it before him and proceeded to harangue the body in the most violent and denunciatory manner. He concluded by taking his watch from his pocket and, with glaring eyes and bated breath, declared that events were now transpiring which caused a hush to come over his soul.” [44] Those events were a planned seizure of Federal facilities including the arsenal at Harpers Ferry and the Naval Yard at Norfolk. But not all in Virginia were convinced. The strongly Unionist western counties of the state, where few people owned slaves and those who did held very few, voted heavily against secession. The counties withstood the initial shock of secession and would “in a wholly extra-legal way, abetted by Washington – perform its own act of secession, breaking away from Virginia and clinging to the Union as a bob-tailed but finally acceptable new state.” [45]

Former President John Tyler added his voice to the secession cause in Virginia and “personally drafted a document placing the state’s military force under Jefferson Davis’s direct command.” Shortly thereafter he was “elected to the Confederate Congress – becoming the only former President to win office in a foreign country.” [46] However, before he could take office, the former President, now an intractable enemy of the country that he once led, died in Richmond. Shortly thereafter his portrait was removed from its place of honor in the capital.

Tennessee was another state where secession was problematic. Eastern Tennessee was strongly Unionist and the counties “held a convention, denounced the governor and legislature for making the alliance with the Confederacy, and sent a memorial asking that the eastern counties be allowed to form a new state.” [47] The legislature and governor refused this but the area would prove a problem for Jefferson Davis as well as Lincoln who would have liked to help the Tennessee Unionists, but had no military way to do so.

The highly divided border states of Kentucky and Missouri remained in the Union, but became highly partisan battlegrounds between secessionists and Unionists in which insurgents used terrorist methods against their fellow citizens throughout the war. Kentucky’s pro-secession Governor, Beriah Magoffin called the legislature into convention to decide secession “but the legislature, by a vote of 54 to 36 in the lower house, refused to call one and adjourned on February 11 without taking any decisive action.” [48] Losing that vote, he issued a declaration of neutrality which caused both Lincoln and Jefferson Davis to move with caution in the state. Lincoln understood the strategic importance of Kentucky and said “I think to lose Kentucky is nearly the same as to lose the whole game….Kentucky gone, we cannot hold Missouri, nor, as I think, Maryland. These all against us, and the job on our hands is too large for us. We may as well consent to separation at once, including the surrender of this capital.” [49] Lincoln’s use of caution, diplomacy, and when needed the force of the law, courts, and the military paid strategic military and economic dividends for the North as the Ohio River remained under Union control.

Maryland too remained in the Union as Governor Thomas H. Hicks, with the help of federal troops resisted a call in the legislature for a secession vote, even so as Union volunteers marched to Washington in response to Lincoln’s calls for troops some regiments were attacked in Baltimore. The 6th Massachusetts Volunteer Infantry was set upon as a “crowd of southern sympathizers threw bricks and stones and fired into their ranks as they changed trains. They returned the fire, killing twelve citizens and wounding many more, then packed their four dead on ice for shipment north, and came on to Washington, bearing their seventeen wounded on stretchers.” [50]

To Lincoln, the issue of secession as well as territory was “never just about politics. To him it spoke about the nation, even if primarily as a symbol. In his mind the nation must be about freedom, never slavery.” [51] For him the Union was sacred and could not be dissolved for any reason, especially the cause of slavery. In contrast to the secessionists who proclaimed that the states had formed the Federal Government and had the right to dissolve the Union, Lincoln, using the reasoning and arguments of Daniel Webster asserted in his inaugural address that the Union actually predated the Constitution:

“Descending from these general principles, we find the propositions that, in legal contemplation, the Union is perpetual, confirmed by the history of the Union itself. The Union is much older than the Constitution. It was formed, in fact, by the Articles of Association in 1774. It was matured and continued by the Declaration of Independence in 1776. It was further matured, and the faith of all the then thirteen States expressly plighted and engaged that it should be perpetual, by the Articles of Confederation in 1778. And final, in 1787, one of the declared objects for ordaining and establishing the Constitution, was “to form a more perfect Union.” [52]

In early April 1861, a few days before the first shot was fired at Fort Sumter, a New York Times editorial made a proposition that unveiled the reality of the situation now confronting the divided nation, and which so many had for so long refused to face: “If two sections can no longer live together, they can no longer live apart in quiet until it is determined which is master. No two civilizations ever did, or can, come into contact as the North and South threaten to do, without a trial of strength, in which the weaker goes to the wall…. We must remain master of the occasion and the dominant power on this continent.” [53]

Thus, the American ideological war was born; it had taken decades to reach the point of no return. It had taken years of frustration, and attempts at compromise by politicians who attempted to dodge the moral issues inherent in slavery. Time could not heal the wounds caused by slavery as long as “one section of the country regarded it as a blessing, the other as a curse.” [54] Frederick Douglass observed: “Whatever was done or attempted with a view to the support and secularity of slavery on served to fuel the fire, and heated the furnace of [anti-slavery] agitation to a higher degree than had any before attained.” [55]

Notes

[1] Ibid. Oates The Approaching Fury pp.355-356

[2] Ibid. Goodwin Team of Rivals p. 310

[3] Ibid. Goodwin Team of Rivals p. 310

[4] Ibid. Oates The Approaching Fury p.338

[5] Ibid. Oates The Approaching Fury pp.338-339

[6] Ibid. Oates The Approaching Fury p.355

[7] Ibid. Guelzo Fateful Lightning p.134

[8] Ibid. Oates The Approaching Fury pp.354-355

[9] Ibid. Goldfield America Aflame p.184

[10] Ibid. McPherson Drawn With Sword p.50 These words are little different than the words of many conservative Evangelical Christian pastors, pundits and politicians today in relation to the legalization of Gay marriage.

[11] Ibid. Rable God’s Almost Chosen Peoples pp.38-39

[12] Ibid. Holzer Lincoln and the Power of the Press p.256

[13] Ibid. Goodheart 1861 p.77

[14] Ibid. Goodheart 1861 p.77

[15] Ibid. McPherson The Battle Cry of Freedom p.238

[16] Cooper, William J. We Have the War Upon Us: The Onset of the Civil War November 1860-April 1861 Alfred a Knopf, New York 2012 p.75

[17] Ibid. Catton The Coming Fury pp.46-47

[18] Ibid. Catton Two Roads to Sumter pp.250-251

[19] Ibid. McPherson The Battle Cry of Freedom p.237

[20] Ibid. Freehling The Road to Disunion Volume II p.398

[21] O’Connell Robert L. Fierce Patriot: The Tangled Lives of William Tecumseh Sherman Random House, New York 2013 p65

[22] Ibid. Catton Two Roads to Sumter p.248

[23] __________ Declaration of the Immediate Causes Which Induce and Justify the Secession of South Carolina from the Federal Union. Retrieved from The Avalon Project, Yale School of Law http://avalon.law.yale.edu/19th_century/csa_scarsec.asp 24 March 2014

[24] Ibid. Levine Half Slave and Half Free p.251

[25] Ibid. Levine Half Slave and Half Free p.253

[26] Ibid. Oates The Approaching Fury p.342

[27] Ibid. Catton The Coming Fury p.122

[28] Ibid. McPherson The Battle Cry of Freedom p.238

[29] Ibid. Dew Apostles of Disunion p.18

[30] Ibid. Stampp The Causes of the Civil War p.189

[31] Ibid. Catton Two Roads to Sumter p.250

[32] Ibid. Dew Apostles of Disunion p.48

[33] Ibid. Dew Apostles of Disunion p.48

[34] Ibid. Foner Free Soil, Free Labor, Free Men p.145

[35] Lincoln, Abraham First Inaugural Address March 4th 1861 retrieved from www.bartleby.com/124/pres31.html 24 March 2014

[36] Ibid. Oates The Approaching Fury p.429

[37] Ibid. McPherson Drawn With Sword pp.50-51

[38] Cleveland, Henry Alexander H. Stevens, in Public and Private: With Letters and Speeches, before, during and since the War, Philadelphia 1886 pp.717-729 retrieved from http://civilwarcauses.org/corner.htm 24 March 2014

[39] Ibid. Oates The Approaching Fury p.382

[40] Ibid. McPherson The Battle Cry of Freedom p.244

[41] Ibid. Dew Apostles of Disunion p.66

[42] Ibid. Dew Apostles of Disunion p.67

[43] Ibid. Korda Clouds of Glory p.232

[44] Osborne, Charles C. Jubal: The Life and Times of General Jubal A. Earl, CSA Algonquin Books of Chapel Hill, Chapel Hill NC 1992 p.49

[45] Ibid. Catton The Coming Fury p.365

[46] Goodheart, Adam The Ashen Ruin in  The New York Times: Disunion, 106 Articles from the New York Times Opinionator: Modern Historians Revisit and Reconsider the Civil War from Lincoln’s Election to the Emancipation Proclamation Edited by Ted Widmer, Black Dog and Leventhal Publishers, New York 2013 p.71

[47] Ibid. Catton The Coming Fury p.365

[48] Ibid. Potter The Impending Crisis p.510

[49] Ibid. Foote The Civil War, A Narrative. Volume One: Fort Sumter to Perryville p.53

[50] Ibid. Foote The Civil War, A Narrative. Volume One p.53

[51] Ibid. Cooper We Have the War Upon Us p.80

[52] Ibid. Wills  Lincoln at Gettysburg p.130-131

[53] Ibid. Foote The Civil War, A Narrative. Volume One p.43

[54] Ibid. Catton Two Roads to Sumter p.143

[55] Ibid. Levine Half Slave and Half Free p.253

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When Political Parties Implode: “I refused to unite with a bunch of traitors and disunionists…” The 1860 Election

election-results-1860-map

Friends of Padre Steve’s World,

Instead of making direct comments regarding the developments in the current 2016 Presidential campaign, especially the repeated charges by Donald Trump that the election is rigged and continuing threats of violence coming from many of his supporters I have decided to push on with the series that I began last Friday which is excerpted from my draft book “Mine Eyes Have Seen the Glory” Race, Religion, Ideology, and Politics in the Civil War Era. The past three articles dealt with the breakup of the Whig and Democratic Parties and this one deals with the final break in the Democrats during the election of 1860. I took the title from what Stephen Douglas, the leader of the Northern Democrats and one of the two Democrat Presidential nominees said when Southern Democrats asked him to drop out of the race. I hope that you enjoy.

Peace

Padre Steve+

The crisis continued to fester and when Lincoln was elected to the Presidency in November 1860, with no southern states voting Republican, the long festering volcano erupted. The various crises of the 1850s had brought the political emotions nation to a fever pitch and 1860 election season saw a dramatic rise in the overtly racial invective of the pro-slavery Democrats, including many in the North. It was also the election that “marked the crystallization of two fully sectionalized parties,” [1] neither of which could find a place of compromise in order to save the Union. A Mississippian observed that “the minds of the people are aroused to a pitch of excitement probably unparalleled in the history of our country.” [2]

Like the present time where the rise of the internet, social media and other platforms allows people, including radical ideologues of various stripes an unparalleled opportunity to spew hate, the changing nature of technology made the campaign one of the most merciless in American history. “Cheap printing and the telegraph made it easier and easier for the shrillest of ideologues to find audiences, even national ones.” [3] As such the campaign prefigured those of the present time. The newspapers and the ideologues may not have changed many the minds of many voters, most of whom were by now hardened in their position, but “they likely helped spur a gigantic voter turnout – some 80 percent of eligible white males nationwide – which was deemed crucial to Republican success in swing states like Indiana and Pennsylvania.” [4]

Lincoln had run a masterful campaign, rising from a comparatively unknown to a national figure due to his debates with Stephen Douglas during the 1858 Illinois Senate campaign. The Republican Party that he represented was a “coalition of old Democrats, former Whigs, and members of the nativist American Party.” [5] Lincoln defeated the odds on favorite to win the Republican nomination, Senator William Seward, as well as Senator Salmon Chase and Missouri’s elder statesman Edward Bates. Lincoln took the nomination on the third ballot and then went on to defeat a fractured opposition which was composed of three different tickets, those of the Northern Democrat Stephen Douglas, the Southern Democrat John C. Breckenridge, and the third, a fusion Constitutional Union Party ticket of John C. Bell and Edward Everett.

The split in the Democrat ticket won the election for Lincoln and was in part the idea of fire-eaters in the South, especially those in South Carolina who could not abide the candidacy of Douglas. These Southern Democrats envisioned “the destruction of the national Democratic Party – and its powerful contingent of moderates in the state – as a visible vehicle for protecting slavery in the Union.” [6]   These men hated Douglas, a man that they once cheered, for his opposition to the Lecompton Constitution and the admission of Kansas as a Slave state.  When the Democratic national convention met to nominate a presidential candidate the delegates especially the leaders of the Gulf state delegations “redoubled their sworn efforts to keep the nomination away from Douglas.” Douglas and his team of advisors attempted to work out a deal to secure the nomination with them, but they met with a stubborn refusal to cede the nomination to Douglas. The result was “an open party rupture” [7] which destroyed any chance of defeating Lincoln and the Republicans. The ever pragmatic Unionist Alexander Stephens “who stood with Douglas to the last, despaired, not only for his party but for his country: “There is a tendency everywhere, not only in the North, but the South, to strife, dissention, disorder, and anarchy.” [8]

Opponents of Lincoln turned the election to a referendum on race. The New York Herald, which was a strongly Democrat paper and had the largest circulation of any paper in the nation was typical of papers that used race to attack the Republicans. The Herald served up “a patented blend of sarcasm and sensationalism. The Herald’s editorial page cracked wise almost every day about “the Eternal nigger,” the “Almighty nigger,” the “Irrepressible nigger” and the “nigger-loving black republicans.” [9] In both the North and South opponents of Lincoln and the Republicans conjured up the fear of a future black president in order to further stoke the flames of racial hatred and division.

During the campaign Lincoln was careful to not to go beyond the printed words of his published speeches and he refused to issue any statements to mollify the conspiracy theory hysteria that was enveloping the South. “What is it I should say to quiet alarm?” he asked in October. “Is it that no interference by the government, with slaves or slavery within the states, is intended? I have said this so often already, that a repetition of it is but mockery, bearing an appearance of weakness.” [10] To be frank, Lincoln and other Republicans misread the true feelings of the South and “considered the movement South as sort of a political game of bluff, gotten up by politicians, and meant solely to frighten the North. He believed that when the leaders saw their efforts in that direction unavailing, the tumult would subside.” [11] William Seward equated the Southern threats to cries of “wolf” which had little meaning and told a gathering in New York, “For ten, aye twenty years, these threats have been renewed in the same language and in the same form, about the first day of November every four years. I do not doubt that these Southern statesmen and politicians think that they are going to dissolve the Union, but I think that they are going to do no such thing.” [12]  The editor of a Tennessee paper admitted “the cry of disunion had been raised so often that few had taken it seriously in the campaign. Evidently, the ‘Northern sectionalists’ had believed it to be ‘all talk’… while most intelligent Southerners had assumed that it was ‘an idle menace, made to sway Northern sentiment.’” [13]

The Republican Party itself was a coalition of individuals who often held opposing views, and Lincoln understood that the election, as nearly every election tends to be, was not going to be about one issue alone and even the Republican doctrine of Free Soil was seen by them more as “an economic policy than an anti-slave policy.” [14] As important as abolition was to the founding of the Republican Party, other interests had to be taken into account. These included protective tariffs, infrastructure and railroads, and homestead legislation. Thus he could not go too far in any direction that might deviate from the party platform without risking a fracture in his own party He noted: “It would be both impudent, and contrary to the reasonable expectation of friends for me to write, or speak anything upon doctrinal points right now. Besides this my published speeches contain nearly all I could willingly say.” [15]

The Presidential campaign of 1860 was unique since it had four different tickets vying for the office and it unfolded into “three distinct campaigns: Douglas against Lincoln in the North; Breckinridge versus Bell in the South; and Douglas contesting Bell in the border states, with Lincoln and Breckinridge hoping for some support there as well.” [16] As purely sectional candidates Breckinridge had no hope of winning in the North and Lincoln no chance of winning in the South.

In the South politicians, preachers and newspaper editors sounded the alarm at the possibility of a Lincoln presidency which bordered on outright paranoid hysteria. Conspiracy theories and outright falsehoods about Negro atrocities were flouted as truth in the South, whipping up passions and stoking rampant fear, “R.S. Holt, a wealthy Mississippi planter and brother of the U.S. postmaster general, reported that “we have constantly a foretaste of what Northern-brotherhood means, in almost daily conflagrations & in discovery of poison, knives & pistols distributed among our slaves by the emissaries sent out for that purpose…. There cannot be found in all the planting States a territory ten miles square in which the footprints of these miscreants have not been discovered.” [17]

One of the most consistent defenders of slavery and long term proponents of secession, Virginia Edmund Ruffin wrote to Yancey that “a Republican victory was obviously coming and that it would be “a clear and unmistakable indication of future & fixed domination of the Northern section & its abolition party over the Southern states & their institutions, & the speedy progress to the extermination of Negro slavery & and the consequent ruin of the South.” [18] A newspaper editorial in Georgia warned “Let the consequences be what they may – whether the Potomac is crimsoned in human gore, and Pennsylvania Avenue is paved ten fathoms deep with mangled bodies…the South will never submit to such humiliation and degradation as the inauguration of Abraham Lincoln.” [19]

Prominent Southern ministers, though more cautious than the newspapermen and politicians sounded the alarm. Evangelical “proslavery had popularized the South’s unique approach to the Bible and the founding of the nation. The bible supported slaveholding; God supported the South. The formula was clear. Right made might. The South had to triumph.” [20] A Presbyterian editor counseled prayer to deal with the crisis but added: “An agitation that perpetually sends dread and disturbance in to every hamlet, and to every home and fireside in the land is intolerable. No people can abide it long. They will prefer the hazard of any convulsion, the perils of any terrible adventure, to a life of anxiety and disquiet. The instincts of nature will drive them to seek relief by any, even the most dangerous means.” [21]  A prominent Southern journal remarked “In religious sentiment the South stands as a unit. Its pure doctrines are linked insuperably, though not by legal constraint, with the laws of the land. No isms and schism rankle our hearts. Christ is acknowledged as the common bond of union.” [22] Prominent church leaders like Leonidas Polk Episcopal Bishop of Louisiana made outright demands for secession if the Lincoln won. As it had so many times in the past two decades, religious sentiment helped fuel the Southern fire.

The only hope for the Democrats was for a “fusion” of the three opposition in key northern states to deny Lincoln their electoral votes and throw the election into the House.” [23] But this was not to be as there was far too much bad blood between the Buchanan faction headed by Breckinridge and Douglas, as well as distrust of the Bell ticket due to its connections with the earlier Know Nothing Party and movement. Jefferson Davis, long a proponent of secession went to Douglas to try to sway him from dropping out of the race in favor of a fusion ticket that could unite the Southern vote. Douglas recalled the conversation “If the Democrats run two candidates,” he said, “the Black Republicans will win the election. In that event the slave states will secede…” [24] Davis tried to convince Douglas to drop out saying that Breckinridge and Bell had agreed to if he would, and Douglas, who had a long standing enmity with the Mississippian wrote:

“This was strange talk from Davis, and I was damned suspicious that it might be a trap. It was all I could do to control my hatred for the Goddamned bastard. “The plan is impractical I said coldly. “If I withdraw, my friends in the North will go over to Lincoln. I’m in the hands of my friends and they won’t accept this proposition.

“Then I’ve done all that I can,” he said, rose and walked out.

Why the Goddamned hell should I withdraw? I asked my aides. I was a matter of honor with me. I had won my nomination fairly, on the basis of the party’s time honored principles. I refused to unite with a bunch of traitors and disunionists…

Others pressed me to unite with the “vandals,” as we called the Breckinridge party, but I answered with a thundering no. “I’m utterly opposed to fusing with any man or party who’ll not enforce the laws, maintain the Constitution, and preserve the Union in all contingencies,” I said. I wish to God Old Hickory was still alive, so that he could hang northern and southern traitors from the same gallows.” [25]

The split in the Democratic Party was irrevocable. While all factions of the party had some measure of responsibility for the party’s implosion in 1860, it was the old Southern leaders whose actions doomed the party. Bruce Catton wrote:

“Primary responsibility for the Democratic split in 1860 – the act that ensured a Republican triumph and left the South no cohesive national institution through which it could hope to share or regain power – belongs to those respected Southern leaders whose threats of party rupture and secession as political tactics, in the vain hope that a majority in the party and nation would fall in behind them before the tactic got out of hand. Because they would not adjust to circumstances they were engulfed by them – all without understanding that they were the leading architects of their disaster.”  [26]

Despite the cleavage in the Democratic Party, the election of 1860 enthralled the nation as candidates and their surrogates made the cases for each.  “Americans everywhere – North and South, men and women, slave and free – took an active part in the four-way campaign of 1860. Issues, platforms, speeches, and candidates were reviewed and debated in corn fields and cotton fields, workshops and markets, family gatherings, churches, picnics, races, sewing circles, family gathering, schoolhouses, slave quarters, taverns and beer gardens.” [27]

Unlike now when all states vote the same day for President, the elections of 1860 consisted of votes over a two month period of time in the different states. When Lincoln began to win early contests in the Northern states Douglas took his campaign south where he did not mince words and defied secessionists in his stated desire to preserve the Union. He told his secretary “That does it…Lincoln is the next President. We must try to preserve the Union. I’ll go to the Deep South where the secession spirit is strongest.” [28] In the South the Little Giant was met with scorn.

When all was said and done “some 4,700,000 Americans – well over two thirds of the electorate – marched to the polls and cast their ballots. By the early hours of November 7th it was clear that Lincoln had won, and when the final results were tallied it was clear that he had won rather decisively,” [29] at least in the Electoral College. Douglas received twenty-nine percent of the national vote, Breckinridge eighteen percent, and Bell thirteen. “Lincoln carried seventeen free states and no slave states; Breckinridge, eleven slave states and no free states, Bell three slave states and no free states.” [30] Douglas only won the embattled state of Missouri despite having more of the national popular vote than either Bell or Breckinridge. Lincoln captured forty percent but took 180 electoral votes, far more than the minimum of 152 needed to elect. Lincoln’s gains among former Whigs who were attracted to him by economic versus anti-slavery policies allowed Lincoln to sweep the Northern states and secure the electoral majority. When Douglas heard the final results he was in Mobile Alabama. He told his friend John Forsyth, “Well, John, I am beaten, I said hoarsely. “Lincoln will win by a big margin in the Electoral College. Even if Breckinridge, Bell, and I had withdrawn and united behind a single Democratic candidate, Lincoln would still have won a majority of electoral votes.” [31]

For decades “Southerners had shown how minorities dominate majoritarian processes. The overwhelmingly anti-Slave Power North had now shown how an awakened majority routs a minority.” [32] Even so by November the new President elect realized that the South was not bluffing in terms of secession. “The election had clarified nothing. It simply meant that a nation which had spent a long generation arguing about slavery had grown tired of talk and wanted something done – without specifying what that something might be.” [33] The process “of sectional polarization was almost complete, and it remained to see what the response would come from the section that was at the losing end of the axis.” [34] The answer was not long in coming, in the South those who had talked threatened secession for years now put their words into action as the leaders of states of the Lower South met to plan their exit from the Union.

Notes

[1] Ibid. Potter The Impending Crisis p.447

[2] Ibid. McPherson The Battle Cry of Freedom p.229

[3] Ibid. Goodheart 1861 p.45

[4] Holzer, Harold Lincoln and the Power of the Press: The War For Public Opinion Simon and Schuster, New York 2014 p.255

[5] Ibid. Goodwin Team of Rivals p. 267

[6] Ibid. McCurry Confederate Reckoning p.44

[7] Ibid. Catton Two Roads to Sumter p.202

[8] Ibid. Goldfield America Aflame p.168

[9] Ibid. Goodheart 1861 p.45

[10] Ibid. McPherson The Battle Cry of Freedom p.231

[11] Ibid. Potter The Impending Crisis p.432

[12] Ibid. Catton The Coming Fury p.95

[13] Ibid. Goodwin Team of Rivals pp.274-275

[14] Ibid. Egnal Clash of Extremes p.255

[15] Ibid. Goodwin Team of Rivals p. 266

[16] Ibid. Goldfield America Aflame p.168

[17] Ibid. McPherson The Battle Cry of Freedom p.229

[18] Ibid. Catton The Coming Fury p.97

[19] Ibid. McPherson The Battle Cry of Freedom p.230

[20] Ibid. Daly When Slavery Was Called Freedom p.135

[21] Ibid. Rable God’s Almost Chosen Peoples pp.34-35

[22] Ibid. Daly When Slavery Was Called Freedom p.135

[23] Ibid. McPherson The Battle Cry of Freedom p.232

[24] Ibid. Oates The Approaching Fury p.329

[25] Ibid. Oates The Approaching Fury pp.329-330

[26] Ibid. Catton Two Roads to Sumter p.211

[27] Ibid. Levine Half Slave and Half Free p.223

[28] Ibid. Oates The Approaching Fury p.331

[29] Ibid. Catton Two Roads to Sumter p.243

[30] Ibid. Potter The Impending Crisis p.447

[31] Ibid. Oates The Approaching Fury p.337

[32] Ibid. Freehling The Road to Disunion Volume II pp.338-339

[33] Ibid. Catton The Coming Fury p.119

[34] Ibid. Potter The Impending Crisis p.447

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The Importance of the Worker: Labor Day 2016

First_United_States_Labor_Day_Parade,_September_5,_1882_in_New_York_City

Friends of Padre Steve’s World,

It is Labor Day and so I am going back to the vault to remember what this day is all about. By the way, it has nothing to do with the troops, or nationalism, or the greatness of America. But it is really all about the people who labor, especially those who paid with their blood for basic human rights, rights that are under fire today and which will die if we as a people do not stand up for the very workers who make our country great.

Abraham Lincoln, who was perhaps our only President who was a real working man once said, “If any man tells you he loves America, yet hates labor, he is a liar. If any man tells you he trusts America, yet fears labor, he is a fool.”

It is hard to believe that at one time workers had no rights. It was not until the mid-1800s in the United States and Europe that workers began to organize and protest for the right to decent wages and working conditions. There were many instances when this cost them their lives. Employers, often backed by heavily armed private security contractors like the Pinkerton Agency, used deadly force to break up peaceful strikes. In the days of the Robber Barons, when business ran the government at almost every level, employers frequently called in local and state law enforcement, as well as the National Guard, and occasionally Federal troops to break strikes. They played various ethnic and racial groups off of each in order to divide the labor movement. There are hundreds of instances of such violence being used against workers, in some strikes the dead numbered in the hundreds.

1912_Lawrence_Textile_Strike_1

Lawrence Massachusetts Textile Strike; the National Guard with Bayonets Fixed against unarmed strikers

Some of these attacks on workers occurred in major cities, others at isolated work sites and factories. Some are famous, the Haymarket Massacre of May 4th 1886 in Chicago, the Pullman Strike Massacre of 1894, the Homestead Strike and Massacre of 1892, the Lattimer Massacre of 1897, the Ludlow Massacre of 1914, and the Columbine Mine Massacre of 1927.

1024px-Ruins_of_Ludlow_restored

Aftermath of the Ludlow Massacre (above) and the Bisbee Deportation

Others less so, but there was more. In the Bisbee Deportation of 1917 1300 striking miners and their families were deported from their homes in Bisbee Arizona by 2000 armed deputies, put in box cars and transported 200 miles to the New Mexico desert, where without food, water or money they were left. There was the Triangle Shirtwaist Factory Fire where managers locked the doors in order to ensure that the fleeing women workers did not put anything unauthorized in their purses. One hundred forty-four workers, mostly young women died.

There are many other instances where workers were shot down in cold blood by private security forces, local police, the National Guard of Federal Troops for simply protesting or striking to gain better conditions of employment, safe working places, or a living wage.

Image_of_Triangle_Shirtwaist_Factory_fire_on_March_25_-_1911

The Triangle Shirtwaist Factory Fire

Early labor organizations such as the Knights of Labor led the effort to bring about better conditions. For doing so they were labeled subversive and even called communists. Their meetings were often attacked and the leaders jailed and some lynched.

The sacrifices of those early workers, and organizers are why we have Labor Day. One of the early American labor leaders was a man named Eugene Debs. He said something remarkable which still is as timely as when he uttered the words:

“I am opposing a social order in which it is possible for one man who does absolutely nothing that is useful to amass a fortune of hundreds of millions of dollars, while millions of men and women who work all the days of their lives secure barely enough for a wretched existence.”

On September 5th 1882 the first Labor Day was observed when members of several Unions in New York City organized the first Labor Day parade. The police came armed and ready to intervene if the workers got out of hand, but the parade was peaceful. It ended and the marchers moved over to Wendell’s Elm Park where they had a party. Twenty-five thousand Union men and their families celebrated, with hundreds of kegs of lager beer.

Within a few years many states began to institute Labor days of their own. In 1894, just days after the violent end of the Pullman strike in which Federal troops and Marshalls killed 30 workers and wounded 57 more, Congress and President Grover Cleveland rushed through legislation to establish a Federal Labor Day.

BisbeeDeportation

My Great Aunt Goldie Dundas was a labor organizer for the International Ladies Garment Worker’s Union in West Virginia in the 1920s – 1950s. I wish I had gotten to really know her, but she died when I was about 8 or 9 years old. Sadly the workers represented by that Union have had almost all of their jobs in the textile industry outsourced to China, India, Pakistan, the Caribbean, and Bangladesh where cheaply made garments are produced, and workers abused. The examples of mass deaths due to safety issues and fires in Bangladeshi factories are too numerous to list. But then who cares? The fact is you can drive through many parts of the South and see the poverty created by the exodus of these Union employers, the textile industry, which was part of the fabric of the South is gone. Empty factories and poverty stricken towns dot the countryside. I saw a lot of them living in Eastern North Carolina, towns that once thrived are ghost towns, riddled with crime, unemployment and no hope, unless Wal-Mart opens a store in town. Ironically it sells the clothing made overseas that used to be manufactured by the parents, grandparents and great-grandparents of the people who live there today.

International_Ladies_Garment_Workers_Union_logo

Adam Smith, the father of Capitalism understood it in a very different manner than those who claim to be Capitalists today. He wrote in his magnum opus, The Wealth of All Nations:

“In regards to the price of commodities, the rise of wages operates as simple interest does, the rise of profit operates like compound interest. Our merchants and masters complain much of the bad effects of high wages in raising the price and lessening the sale of goods. They say nothing concerning the bad effects of high profits. They are silent with regard to the pernicious effects of their own gains. They complain only of those of other people.”

The fact is that today, labor is under threat. Unions have been demonized by politicians and pundits and their power and influence much reduced. Some of this was due to their own success in improving conditions from workers, and not just Union workers. When my dad retired from the Navy in 1974, he went to work at one of the few non-Union warehouses of the John Deere Company in Stockton, California. While they were not union, the workers received every benefit won by the majority of the workers in the company who were members of the United Auto Workers Union. Due to that my dad had high wages, excellent working conditions and benefits. The company had a program for the children of workers, which allowed them to work in the summer in the warehouse and receive incredibly high pay and benefits while in college. I did that for two years, and it helped pay for much of my college. I was not a union member but I benefited.

However, in many places, Unions and labor are under attack, sometimes not just by corporations, but also by state governments. Job security and stability for most American workers is a thing of the past. Federal and State agencies charged with protecting those rights, including safety in the workplace are being cut in the mad rush to reduce government power. It seems to me that we are returning to the days of the Robber Barons. I wonder when violence against workers and those who support them will be condoned or simply ignored.

So please, when you celebrate Labor Day, do not forget that it is important, and that we should not forget why we celebrate it. If we forget that, it will become a meaningless holiday and our children may have to make the same sacrifices of our ancestors.

Oh, by the way…. If you see a meme on Facebook telling you to “thank the troops” for Labor Day, it is a bullshit meme. We troops have our days. Labor day is not ours. Labor Day is a day to remember those civilians, some of them who may have been former soldiers, but more often than not were civilian labor leaders, organizers and union members; some of whom were killed by National Guard and Federal troops for their efforts to secure the rights of working men and women; which paved the way for workers today.

Peace

Padre Steve+

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The Dream at 53: Still Laboring for the New Birth of Freedom


Friends of Padre Steve’s World,

Since I am out of town this week I am going to post a short article tonight. Today was the fifty-third anniversary of one of the greatest speeches in American history. It was on this day that Dr. Martin Luther King Jr. spoke at the Lincoln Memorial during the March on Washington for Jobs and Freedom. The speech was powerful, eloquent, and even today when one listnes to Dr. King’s marvelous oratory the effect is electrifying. I was on three years old and living in the Philippines when he spoke them and so it was not until years later that I heard it for the first time.  Every time I watch the films of Dr. King speaking those words I am forced to recall not just his eloquence, but the depth of what he said, and how much is still true today. While I think I am a pretty good writer I would only hope to half as gifted as a speaker as Dr. King. 

https://vimeo.com/2158959
http://www.americanrhetoric.com/speeches/mlkihaveadream.htm 
I did get to speak yesterday at the Morehead Pride Festival and afterwards I was thinking about Dr. King’s message for all people. I do have that dream for all who are oppressed. I was talking to a lot of people before and after and so many told me how many of how they had been ostracized by the church for being Gay but still longed for that sense of spiritual support and acceptance. I began thinking what it would be like if most churches would simply accept people and love them. But many churches and Christians, especially the more conservative types of churches who are so willing to accept people and even bless people like Donald Trump as “God’s choice” for the highest office in the land, treat LGBTQ people as worse than the devil. Why? Because they are gay and according to their interpretation of the Bible that seems to be the only sin God cannot forgive. Less than fifty years ago many people in this country felt the same way about African Americans. But I digress… 

But the fact is that for many people, especially African Americans, other people of color, poor whites, women, religious minorities, as well as LGBTQ people, the promise of this nation is not yet fully realized. Dr. King equated the words of the Declaration of Independence as a promissory note, meant for all people that had been defaulted on by our nation, and how could he not? 

As a historian I know the words of the preamble of the Declaration, as well as the Gettysburg Address are for all purposes are the cornerstone of American Secular Scripture. They define what we can and should be. And yesterday while I was speaking I again realized just how much promise those words have: they are what make us Americans and if we fail to remember them, if we fail to work to ensure that they are the basis of who we are as a people both in word and deed, then we too will default on that promissory note, and the treasury of freedom and justice will be bankrupt; and we have none to blame but ourselves. 

But I have a dream, as Dr. King so eloquently put it “that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident, that all men are created equal.” Far too many people have shed their blood for that sacred proposition for us to abandon it: soldiers, civil rights leaders, men and women, black and white, straight and gay, of every religion and race that have ever longed for the realization of that proposition. Dr. King was one of them, as was Harvey Milk, they and so many others cut down by assassin’s bullets, or murdered, or lynched. So with them in mind we must take heed of the words of Abraham Lincoln, another martyr in the cause of freedom, who reminded those present at the dedication of the Soldier’s Cemetery at Gettysburg, “that is for us the living rather to be dedicated here to the unfinished work that they have thus far so nobly advanced. It is rather for us here to be dedication to the great task remaining before us – that from these honored dead we take increased devotion to the cause for which they gave the last full measure of devotion – that we here highly resolve that these dead shall not have died in vain, that this nation under God shall have a new birth of freedom, and that government of the people, by the people, for the people shall not perish from the earth.” 

So until tomorrow. 

Peace

Padre Steve+ 

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Opposing Ideas of Liberty: Slave Power vs. the Declaration of Independence

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Friends of Padre Steve’s World,

This is something that I pulled from the text that I am currently working on regarding the role of race, religion, ideology and politics in the Civil War era. It deals with the thought of George Fitzhugh, a Southern Social social theorist whose views on race and humanity were quite common in the ante-bellum South, and directly opposed to the principles of the Declaration of Independence. In fact, if you look closely at Fitzhugh’s words, they are very similar to those today who seek to reestablish a society built on an aristocracy of race. They are worth taking some time to read, and then to compare with people today who oppose civil rights based on race, religion, gender, or any other difference that they believe makes people undeserving of liberty. 

So until tomorrow,

Peace

Padre Steve+

The issue of slavery even divided the ante-bellum United States on what the words freedom and liberty meant. The dispute can be seen in the writings of many before the war, with each side emphasizing their particular understanding of these concepts. In the South, freedom was reserved for those who occupied the positions of economic power; slavery was key to that from not only an economic point of view but as a social philosophy. The concept of human equality, which was so much a part of the Declaration of Independence was ridiculed by George Fitzhugh, a planter and slave owner in eastern Virginia commented that that concept “is practically impossible, and directly conflicts with all government, all separate property, and all social existence.” [1] Fitzhugh was very critical of the founder’s philosophy of natural liberty and human equality which he found repugnant and error ridden. He wrote:

“We must combat the doctrines of natural liberty and human equality, and the social contract as taught by Locke and the American sages of 1776. Under the spell of Locke and the Enlightenment, Jefferson and other misguided patriots ruined the splendid political edifice they erected by espousing dangerous abstractions – the crazy notions of liberty and equality that they wrote into the Declaration of Independence and the Virginia Bill of Rights. No wonder the abolitionists loved to quote the Declaration of Independence! Its precepts are wholly at war with slavery and equally at war with all government, all subordination, all order. It is full if mendacity and error. Consider its verbose, newborn, false and unmeaning preamble…. There is, finally, no such thing as inalienable rights. Life and liberty are not inalienable…. Jefferson in sum, was the architect of ruin, the inaugurator of anarchy. As his Declaration of Independence Stands, it deserves the appropriate epithets which Major Lee somewhere applies to the thought of Mr. Jefferson, it is “exuberantly false, and absurdly fallacious.”   ” [2]

fitzhugh

George Fitzhugh

The political philosophy such as Fitzhugh’s, which was quite common in the South, and was buttressed by a profound religious belief that it was the South’s God ordained mission to maintain and expand slavery. One Methodist preacher in his justification of slavery wrote, “God as he is infinitely wise, just and holy never could authorize the practice of moral evil. But God has authorized the practice of slavery, not only by bare permission of his providence, but by the express permission of his word.” [3] Buttressed by such scriptural arguments Southerners increasingly felt that they were the only people following God. The Northern abolitionists as well as those who advocated for the concept of human equality and free labor were heretics to be damned. As such the “South’s ideological isolation within an increasingly antislavery world was not a stigma or a source of guilt but a badge of righteousness and a foundation for national identity and pride.” [4]

Speaking of the necessity for slavery, as well as limitations on the equality of human beings no matter what their race or sex; Fitzhugh penned words that explained that human relationships were not to be seen in terms of individual liberty, “but in relations of strict domination and subordination. Successful societies were those whose members acknowledged their places within that hierarchy.” [5]

Fitzhugh was quite caustic when he discussed the real implications of his philosophy:

“We conclude that about nineteen out of twenty individuals have “a natural and inalienable right” to be taken care of and protected, to have guardians, trustees, husbands or masters; in other words they have a natural and inalienable right to be slaves. The one in twenty are clearly born or educated in some way fitted for command and liberty.” [6]

Fitzhugh’s chilling conclusion was summarized in the words “Liberty for the few – slavery in every form, for the mass.” [7]

Calhoun

John C. Calhoun

But many Southerners, including many poor whites, especially the Yeoman farmers who were the backbone of the Southern populace did not see or understand the limitations that were placed on their own liberty by the slavery system and instead saw slavery as the guarantee of their economic freedom. John C. Calhoun said to the Senate in 1848 that “With us, the two great divisions of society are not the rich and poor, but white and black; and all of the former, the poor as well as the rich, belong to the upper class, and are respected and treated as equals.” [8] Calhoun’s racial distinction is important if we are to understand why poor whites would fight and die for a social and economic idea that did not benefit them or their families.

But it was Abraham Lincoln, who cut to the heart of the matter when he noted the difference between his understanding of liberty and that of Calhoun and others in the South who defended slavery and the privileges of the Southern oligarchs:

“We all declare for liberty” but “in using the same word we do not all mean the same thing. With some the word liberty may mean for each man to do as he pleases with himself and the product of his labor; while with others the same word may mean for some men to do as they please with other men and the product of other men’s labor.” [9]

Notes 

[1] Ibid. Levine Half Slave and Half Free: The Roots of the Civil War Revised Edition p.140

[2] Fitzhugh, George. New Haven Lecture 1855, in The Approaching Fury: Voices From the Storm, 1820-1861 Stephen B. Oates, Editor, University of Nebraska Press, Lincoln and London 1997 p.135

[3] Ibid. Daly When Slavery Was Called Freedom: Evangelicalism, Proslavery, and the Causes of the Civil War pp.63-64

[4] Ibid. Faust, Drew The Creation of Confederate Nationalism: Ideology and Identity in the Civil War South p.61

[5] Ibid. Levin Half Slave and Half Free p.140

[6] Ibid. Levin Half Slave and Half Free p.140

[7] Ibid. Levin Half Slave and Half Free p.141

[8] McPherson, James M. Drawn With the Sword: Reflections on the American Civil War Oxford University Press, Oxford and New York 1996 p.50

[9] Ibid. Levin Half Slave and Half Free p.122

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A Cyclorama, a Cornerstone, and a Proposition


Friends of Padre Steve’s World

I have been at Gettysburg this weekend and yesterday was spent doing the Staff Ride on the battlefield. Normally we get all of the first two days of the battle done and conclude at Culp’s Hill and East Cemetery Hill before retiring to dinner. Yesterday, the weather got in the way. Thunderstorms came through and while we were able to finish the final assault of the Confederates on Cemetery Ridge, the storms became worse, so I altered the plan. Instead of pushing on and ensuring that my students would be too wet and miserable to learn anything I changed the plan on the fly and took them to the Visitors Center, where we normally begin our Sunday.


This was a good choice because it also got them more time there than if we had done it today. While there I went the the Cyclorama of Pickett’s Charge, which I had not visited since 1997. The cyclorama is the largest oil and canvas painting in the United States. It give a 360 degree view of the battle. Painted in 1883 by Paul Phillipotaux it is 42 feet high and 377 feet in circumference. It was restored between 2005 and 2008 when it was placed in the new Visitors Center. In all of my trips since then I had not re-visited it. Yesterday I did and it was spectacular, far better than it used to be. 

I also spent time in the museum. One of the displays was a video display of Northern and Southern leaders comments about slavery and abolition in the years leading up to the war and shortly after secession. I stopped and watched and listened, as the words of speeches that I had only read were spoken. One of the statements was that of Confederate Vice President Alexander Stephens in his “Cornerstone Speech” of March 1861. In it Stephens laid out the what he called the “cornerstone” of the Confederacy, that it was a nation conceived on the superiority of the white race, the subordination of the black race, and the error of the founders of the United States in the proposition that “all men are created equal.” 

This was an assertion that Stephens to believed was in error, and he noted that the new Confederacy was “founded on exactly the opposite idea; its foundations are laid, its cornerstone rests, upon the great truth that the negro is not equal to the white man; that slavery, subornation to the superior race, is his natural and normal condition…” 

Now I have read that speech many times and it always sends a tremor of revulsion through me. But yesterday was different. I heard an actor speaking those words, and not only did that tremor of revulsion go through me, but I had an emotional reaction, terms filled my eyes in sadness and anger such as I had not experienced when simply reading the words. To hear a voice utter them was to make them real, because I hear all too similar expressions of the racial superiority of the white race from many supporters of Donald Trump, to included prominent White Supremacists, like David Duke and Pat Buchanan as well as many others including the KKK and bro-Nazis. 

 Likewise, it struck me because many people I know who call themselves conservative Evangelical or Catholic Christians use similar terminology not just to describe their racial superiority, but their religious superiority over others. Hearing those words spoken, reminded me of the fact that those who proclaim them are in fact attacking the very foundation, the very e proposition that the founders stated, and which Abraham Lincoln reiterated and universalized, “the proposition that all men are created equal.” 

That proposition is at the heart of the Bill of Rights and if we say that this is wrong, and we attempt to marginalize, disenfranchise, and otherwise discriminate against people based on their race, nationality, skim color, religion, gender, or sexual orientation, then we have forgotten the most important part of who we are as Americans. Thankfully, a number of rooms later I entered a room which dealt with the Gettysburg Address. In it there was a display of that text, with the voice of an actor portraying Abraham Lincoln speaking it. I paused, listened and reflected on the difference of Lincoln’s words and those of Stephens. Truthfully, hearing the words of Stephens and Lincoln being spoke felt like how I reacted the differences between the Trump convention, and the Democratic National Convention. 

The fact is that the United States was founded on that simple proposition that all men are created equal. While we haven’t always practiced it, in this country or abroad, it does not take away the power that simple truth to set people free. In this country it has been an at times grueling task to bring freedom to slaves, to women, to other immigrants, and to the LGBTQ community. It has been 240 years and there are still people trying to roll back the rights of those they think are inferior, or who they believe that their religion condemns. That my friends is not an American concept, it a throwback to the old world, a world which only exists in the Cloud-Cukoo land of ideologues.


So today we finished up the Staff Ride going to Culp’s Hill and East Cemetery Hill prior to retracing the route take by Pickett’s troops as they made their ill-fated charge into the center of the Federal line. The last past is particularly powerful as I quote from the words of the soldiers who observed the attack and the human carnage inflicted by the Federal guns and infantry. As much as I despised the cause of those brave soldiers, I cannot help but to admire their courage in making that attack, call it the common humanity and compassion that I feel towards soldiers who are ordered to do the impossible. When we got to the Angle where Lieutenant William Cushing was killed firing his last rounds of canister at the advancing Confederates, and where the Irishmen of the 69th Pennsylvania joined with others to drive the Confedates back, I am equally amazed by the courage of those Union men.


As always we finished up at the Soldier’s Cemetery where we talked about the human cost of war, and the moves on to talk about the importance of the Gettysburg Address, in particular its relationship to the Declaration of Indpendence and that proposition that is the heart and soul of what makes America different than any other country. The proposition that all men are created equal, and that we are not a nation founded on race, ethnicity, or religion, but on a proposition that most of the world envies, and which we ourselves so often neglect out of fear, of others, much to our detriment. 

So I will write more later to post tomorrow. But for now I am yours.

Peace,

Padre Steve+ 

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Trump and the Return of the Know Nothings 


Friends of Padre Steve’s World,

Mark Twain reportedly said that “History does not repeat itself, but it often rhymes.” One can see that in the nomination of Donald Trump as the nominee of the Republican Part for President. Eleven months ago I wrote an article called Trump and the Return of the Know Nothings. At the time few people gave him little chance of becoming the Republican nominee, and now he is the nominee and for all practical purposes owns the GOP. 

Trump’s xenophobic views on immigration charged the debate in the Republican Party during the primaries, and his positions which were fringe positions of most Repulicans for decades became the mainstream, just as the same issue did during the 1840s and 1850s. So this is not a new phenomenon, and even over the past few decades the debate has come and gone, but it has returned with a vengeance as Donald Trump made immigration, or rather a virulent anti-immigration platform the centerpiece of his campaign. Trump’s focus on the issue forced other Republican candidates to scramble in order to find a position close enough to Trump’s without completely throwing away the vote of immigrants who they will need to win in many states; if they are to have any hope of winning back the presidency in 2016. But they failed. Trump outmaneuvered them at every point, and in the end Trump’s strongest opponent, Senator Ted Cruz went into the witch’s cauldron of the Republican National Convention not to endorse Trump but to stand on principle and in the process destroy his politic career and maybe endanger his life. 

But Trump’s positionresonated with parts of the Republican base, and by appealing to their anger and frustration he has built a solid core of support which loyally supported him in a campaign that featured so many blunders and heneous comments that in a normal election cycle his campaign would not have survived past the Southern Super Tuesday. But he did, and if on the  takes the time to read Trump’s speeches and the reactions to them by his supporters it becomes apparent that Trump has tapped into that vast reservoir of nativism that has always been a part of the American body-politic.


As I said, such attitudes and movements are nothing new. Anti-immigrant movements in the United States go back to our earliest days, ever since the first Irish Catholics showed up in the northeast in the late 1790s and early 1800s. Met with scorn and treated as criminals the Irish Catholics had to work hard to gain any kind of acceptance in Protestant America. But immigrants continued to come, seeking the freedom promised in the Declaration of Independence.

Many White American Protestants viewed Irish, German and other European immigrants to the Unites States in the 1830s, 1840s, and 1850s as interlopers who were attempting to take over the country. The immigrants were regarded as poor, uneducated, uncouth, and immoral, and in the case of Catholic immigrants as representatives and foot soldiers of a hostile government, the Vatican, headed by the Pope and the bishops. Those who opposed immigration formed a movement that was aimed at forbidding immigrants from being granted full rights, especially the rights of citizenship and voting. The fear was pervasive. Many Northern Whites were afraid that immigrants would take their jobs, since like slaves in the South, the new immigrants were a source of cheap labor.

Northern Protestant church leaders and ministers were some of the most vocal anti-immigrant voices and their words were echoed by politicians and in the press. The movement grew and used government action, the courts and violence to oppress the Irish and Germans who were the most frequent targets of their hate. The movement eventually became known as the “Know Nothing” movement.

Know Nothing leaders were not content to simply discuss their agenda in the forum of ideas and political discourse, they often used mob-violence and intimidation to keep Catholics away from the ballot box. Mobs of nativist Know Nothings sometimes numbering in the hundreds or even the thousands attacked immigrants in what they called “Paddy hunts,” Paddy being a slur for the Irish. To combat immigrants who might want to exercise their right to vote, the Know Nothings deployed gangs like the New York’s Bowery Boys and Baltimore’s Plug Uglies. They also deployed their own paramilitary organization to intimidate immigrants on Election Day. This group, known as the Wide Awakes was especially prone to use violence and physical intimidation in pursuit of their goals. The Nativist paramilitaries also provided security for anti-immigrant preachers from angry immigrants who might try to disrupt their “prayer” meetings.

Know Nothing’s and other Nativist organizations, organized mass meetings throughout the country which were attended by thousands of men. The meetings were often led by prominent Protestant ministers who were rich in their use of preaching and prayer to rile up their audiences. The meetings often ended with physical attacks and other violence against German or Irish immigrants and sometimes with the burning of the local Catholic Church. They also provided security for preachers from angry immigrants who might try to disrupt nativist prayer meetings.


Bloody Monday, Louisville 1855

The violence was widespread and reached its peak in the mid-1850s.

Monday, August 6, 1855 was Election Day in Louisville, Kentucky. To prevent German and Irish Catholics from voting, Know Nothing mobs took to the street and launched a violent attack on immigrants as well as their churches and businesses. Known now as “Black Monday” the Nativists burned Armbruster’s Brewery, they rolled cannons to the doors of the St. Martin of Tours Church, the Cathedral of the Assumption and Saint Patrick’s Church, which they then were searched for arms. The private dwellings and the businesses of immigrants were looted. A neighborhood known as “Quinn’s Row” was burned with the inhabitants barricaded inside. At least 22 persons were killed in the violence and many more were injured. In Baltimore the 1856, 1857, and 1858 elections were all marred by violence perpetrated by Nativist mobs. In Maine, Know Nothing followers tarred and feathered a Catholic priest and burned down a Catholic church.

The Know Nothings did not merely seek to disenfranchise immigrants through violence alone, they were more sophisticated than that. They knew that to be successful they had to change the law. Then, as now, a new immigrant had to live in the United States for five years before becoming eligible to become a naturalized of the United States. The Know nothings felt that this was too short of time and their party platform in the 1856 election had this as one of the party planks:

A change in the laws of naturalization, making a continued residence of twenty-one years, of all not heretofore provided for, an indispensable requisite for citizenship hereafter, and excluding all paupers, and persons convicted of crime, from landing upon our shores; but no interference with the vested rights of foreigners.

The rational of the Know Nothings for the 21 year wait was that if a baby born in the United States had to wait until it was 21 years old he could vote, that immigrants were being permitted to “jump the line” and vote sooner than native-born Americans. But really what the Know Nothings wanted to was to destroy the ability of immigrant communities to use the ballot box. In many localities and some states Know Nothing majorities took power. The Massachusetts legislature, which was dominated by Know Nothings, passed a law barring immigrants from voting for two additional years after they became United States citizens.

The 1856 platform Know Nothing Party was synopsized by a Know Nothing supporter:

(1) Repeal of all Naturalization Laws.

(2) None but Americans for office.

(3) A pure American Common School system.

(4) War to the hilt, on political Romanism.

(5) Opposition to the formation of Military Companies, composed of Foreigners.

(6) The advocacy of a sound, healthy and safe Nationality.

(7) Hostility to all Papal influences, when brought to bear against the Republic.

(8) American Constitutions & American sentiments.

(9) More stringent & effective Emigration Laws.

(10) The amplest protection to Protestant Interests.

(11) The doctrines of the revered Washington.

(12) The sending back of all foreign paupers.

(13) Formation of societies to protect American interests.

(14) Eternal enmity to all those who attempt to carry out the principles of a foreign Church or State.

(15) Our Country, our whole Country, and nothing but our Country.

(16) Finally,-American Laws, and American Legislation, and Death to all foreign influences, whether in high places or low

In addition to their violent acts, the use of the courts and political intimidation the Know Nothings waged a culture war against immigrants. Latin mottoes on courthouses were replaced by English translations. Actions were taken to remove immigrants who had become naturalized citizens from public offices and civil service jobs as well as to use the government to persecute Catholic churches. In Philadelphia, all naturalized citizens on the police force were fired, including non-Catholics who has supported Catholic politicians, and in Boston, a special board was set up to investigate the sex lives of nuns and other supposed crimes of the Catholic church.


In the political upheaval of the 1850s Nativists tried to find homes in the different political parties. Some Know Nothings who were abolitionists became part of the new Republican Party, and Abraham Lincoln condemned them in harsh terms. He wrote his friend Joshua Speed about the hypocrisy that they displayed by supposedly being against the oppression of blacks while willing to oppress immigrants:

“I am not a Know-Nothing. That is certain. How could I be? How can any one who abhors the oppression of negroes, be in favor or degrading classes of white people? Our progress in degeneracy appears to me to be pretty rapid. As a nation, we began by declaring that “all men are created equal.” We now practically read it “all men are created equal, except negroes” When the Know-Nothings get control, it will read “all men are created equal, except negroes, and foreigners, and Catholics.” When it comes to this I should prefer emigrating to some country where they make no pretence of loving liberty — to Russia, for instance, where despotism can be taken pure, and without the base alloy of hypocracy [sic].”

As an organized movement, the Know Nothings died out by the early 1860s, migrating to different parties and causes. In the North many became part of the pro-slavery Copperhead movement, which opposed Lincoln on emancipation and the Thirteenth Amendment. In the post-war South the anti-Catholic parts of the Nativist movement found a home in the Ku Klux Klan and other white terrorist organizations which also used racist and nativist propaganda to perpetuate violence, and disenfranchise emancipated blacks in the decades following the end of the Civil War and the end of Reconstruction. The Nativist and anti-immigrant sentiments have periodically found a home in different parts of the country and the electorate. Violence was used against Chinese, Japanese and Filipino immigrants on the West Coast, against Mexicans in the Southwest, Italians, Slavs, Eastern Europeans and Jews in the Northeast.

Sadly it seems that the Know Nothing is being turned against others today. I find it strange that there are a host of people, mostly on the political right that are doing their best in their local communities, state legislatures and even Congress to roll back civil liberties for various groups of people. There is a certain amount of xenophobia in regard to immigrants of all types, especially those with darker skin white Americans, but some of the worst is reserved for Arabs and other Middle-Easterners, even Arab Christians who are presumed as all Middle Easterners are to be Moslem terrorists, even those who have been here decades and hold respectable places in their communities.

But immigrants are not alone, there seems to be in some states a systematized attempt to disenfranchise the one group of people that has almost always born the brunt of legal and illegal discrimination, African Americans.

Likewise there have been numerous attempts to roll back the rights of women, especially working women; the use of the legislature by religious conservatives to place limits on the reproductive rights of women, holding them to the standard of a religion that they do not practice. Despite the Supreme Court’s ruling for Marriage Equality in Obergfell v. Hodges there still are numerous attempts to curb any civil rights, including the right to marriage or civil unions of the LGBT community.


As I said, this is nothing new, that hatred and intolerance of some toward anyone who is different than them, who they deem to be a threat is easily exploited by politicians, pundits and preachers, none of whom care for anything but their prosperity, ideology, religion, or cause. While I would not call them a new incarnation of the Know Nothings, I have to notice the similarities in their message and the way that they push their agenda. As for those among them who claim the mantle of Christ and call themselves Christians I am troubled, because I know that when religion is entwined with political movements that are based in repressing or oppressing others that it does not end well. As Brian Cox who played Herman Goering in the television miniseries Nuremberg told the American Army psychologist Captain Gustave Gilbert played by Matt Craven “The segregation laws in your country and the anti-Semitic laws in mine, are they not just a difference of degree?

That difference of degree does matter, and there have been and still could be times when the frustration and anger of people, especially religious people can be whipped into a frenzy of violence and government sanctioned oppression by unscrupulous politicians, preachers and pundits. History is replete with examples of how it can happen. When I think of this I am reminded of the close of Spencer Tracy’s remarks in the movie Judgment at Nuremberg:

But this trial has shown that under a national crisis, ordinary – even able and extraordinary – men can delude themselves into the commission of crimes so vast and heinous that they beggar the imagination. No one who has sat through the trial can ever forget them: men sterilized because of political belief; a mockery made of friendship and faith; the murder of children. How easily it can happen. There are those in our own country too who today speak of the “protection of country” – of ‘survival’. A decision must be made in the life of every nation at the very moment when the grasp of the enemy is at its throat. Then, it seems that the only way to survive is to use the means of the enemy, to rest survival upon what is expedient – to look the other way. Well, the answer to that is ‘survival as what’? A country isn’t a rock. It’s not an extension of one’s self. It’s what it stands for. It’s what it stands for when standing for something is the most difficult! Before the people of the world, let it now be noted that here, in our decision, this is what we stand for: justice, truth, and the value of a single human being.”

So for today I will leave it there. I probably will return to the similarities between the Know Nothings and Trump, but not this moment. I actually do have a life and want to write about other things. But that being said, there are times when history rhymes, and this is one of them. 

So have a wonderful day.

Peace,

Padre Steve+

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I Alone Can Fix It: Trump’s Dictatorial Message

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Friends of Padre Steve’s World

Last night I watched the entirety of Donald Trump’s acceptance speech at the Republican National Convention. I am not going to go ever all of the details of it, especially the myriad of lies, distortions, and half-truths which the nominee proclaimed, but instead I am going to talk about what has happened to my former political party in its deification of a man who portrayed himself as the savior of the country. He bluntly said as much And proclaimed that he said “nobody knows the system better than me, which is why I alone can fix it.” The response from the crowd was “Yes you will!” From the purely visual standpoint one could not help but notice that there were few symbols of the Republican Party in evidence and the supersized TRUMP name over the stage which was shown over a background of gold, as if you were entering the Trump tower in New York. It dwarfed all symbols of the Republican Party, as well as the nation, including the American flag.

His speech was dystopian and apocalyptic; his words fed the real and the imagined fears of people, amplifying them in such a way that catered to the view that without him as the savior the United States would perish. As he talked he railed on enforcing the laws of the country and making people safe immediately, but he ignored the Constitution, made no mention of the role of Congress, or for that matter our state governments; and only referred to the courts as means of enforcing security. Not once did he talk about freedom, except of giving the Unconstitutional freedom for Churches to advance their sectarian beliefs at government expense and with the full backing of the police state. Jefferson, Madison, and Virginia Baptist leader John Leland would be rolling in their graves over a proposal which would destroy the First Amendment. 

Enemies, were identified. They included immigrants, Muslims, and American liberals, not to mention dissenters in the GOP. Eric Hoffer wrote, “Mass movements can rise and spread without belief in a God, but never without belief in a devil. Usually the strength of a mass movement is proportionate to the vividness and tangibility of its devil.” Trump mentioned several “Devils” and cast every one of them into the image of Hillary Clinton. Clinton is certainly a flawed candidate and person, but she is not a devil, and to not reign in supporters who openly talk about killing her is unbecoming for the leader of the Republican Party, but this is not the party of Lincoln, Teddy Roosevelt, Eisenhower, Reagan, or either Bush. That party is dead. Its desiccated body died during Trump’s speech last night. Now, what remains is Republican in Name Only. Hoffer wrote,

“It seems that, like the ideal deity, the ideal devil is one. We have it from Hitler—the foremost authority on devils—that the genius of a great leader consists in concentrating all hatred on a single foe, making “even adversaries far removed from one another seem to belong to a single category.” When Hitler picked the Jew as his devil, he peopled practically the whole world outside Germany with Jews or those who worked for them. “Behind England stands Israel, and behind France, and behind the United States.” 

Richard Evans in his book The Coming of the Third Reich discussed one of Hitler’s first speeches after coming to power.

“As so often in his career, Hitler, beginning slowly and quietly so as to secure the rapt attention of his enormous audience, went over the history of the Nazi Party and the alleged crimes of the Weimar Republic since 1919—the inflation, the impoverishment of the peasantry, the rise of unemployment, the ruin of the nation. What would his government do to change this parlous situation? His answer avoided any specific commitments at all. He said grandly that he was not going to make any ‘cheap promises’. Instead, he declared that his programme was to rebuild the German nation without foreign aid, ‘according to eternal laws valid for all time’, on the basis of the people and the soil, not according to ideas of class. Once more, he held up the intoxicating vision of a Germany united in a new society that would overcome the divisions of class and creed that had racked it over the past fourteen years. The workers, he declared, would be freed from the alien ideology of Marxism and led back to the national community of the entire German race. This was a ‘programme of national resurrection in all areas of life.'” 

If those words seem somewhat familiar, compare the basic message to that of Trump. Blame your opponents and proclaim a new era without saying how you will actually implement your program, except to build a wall, demonize opponents, threaten allies, praise dictators, and promise that all the problems will be solved by you quickly, without regard to economic, military, diplomatic reality, and people in the hall loved it, “Yes you will! Yes you will! Yes you will!”  It was the worship of a would be dictator, and it was most noticeable among supposedly conservative Christians. I wonder how many of them, like German pastor Martin Niemoller who came to regret his support of Hitler, will regret theirs. Niemoller wrote, “I hated the growing atheistic movement, which was fostered by the Social Democrats and the Communists. Their hostility toward the Church made me pin my hopes on Hitler for a while. I am paying for that mistake now; and not me alone, but thousands of other persons like me.” 

German pastor and martyr Dietrich Bonhoeffer had words for the kind of “truth” that Trump and his supporters are proclaiming. He called it Satanic Truth. Bonhoeffer wrote of it, “It’s essence is that under the semblance of truth it denies everything that is real. It lives upon the hatred of the real and the world that which is created and loved by God. It pretends to be executing the judgment of God…”

Trump’s overwhelming message was that he and he alone could save the country, there was no reference to how the constitutional system of our nation’s government is to work; the checks and balances of the executive branch working with the legislature to pass laws, and the courts to ensure that those laws are enforced fairly, but also to make sure that they are constitutional. Trump’s words show a contempt for that system of government, a system which is not perfect, but which regardless of its flaws is still the last best hope for enlightened civil government, of the people, by the people, and for the people on the face of the earth.

While watching the Trump speech, and and his claim that he alone can make us safe, I was reminded of these words of Abraham Lincoln wh9o sounded a warning about the real defense against tyranny, that is the love of liberty and the preservation of its spirit, for all people, in all lands.

“These [the armed forces] are not our reliance against a resumption of tyranny in our fair land. All of them may be turned against our liberties, without making us stronger or weaker for the struggle. Our reliance is in the love of liberty which God has planted in our bosoms. Our defense is in the preservation of the spirit which prizes liberty as the heritage of all men, in all lands, every where…. Familiarize yourselves with the chains of bondage, and you are preparing your own limbs to wear them. Accustomed to trample on the rights of those around you, you have lost the genius of your own independence, and become the fit subjects of the first cunning tyrant who rises.”

I was frightened last night, not by Trump’s distortion of reality in his dystopian and apocalyptic picture of the United States, I have much more faith and hope in our country and its resiliency than fear mongers like Trump and scare out of me. Instead I was frightened by the fact that a man like him has now captured a major American political party, whose most loyal “Christian” adherents are ready to overthrow our republic and remake it as a dictatorship, and in which all opponents are to be silenced or swept off the streets.

The convention was like watching Leni Riefenstahl’s Triumph of the Will without her artistry or the Hitlerian charm. 

So, until tomorrow, I bid you peace,

Padre Steve+

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Je Suis Francais 


Friends of Padre Steve’s World,

One again the oldest ally and friend of the United States has been attacked by terrorists. While the details about the attacker are still scarce, this much is know; an attacker drove a tractor trailer rig loaded with grenades,mweapons and othe ammunition through a crowd that was celebrating Bastille Day in the port city of Nice on the French Riviera. At least 80 people were killed and another hundred or more wounded in the attack. It was the third major terrorist attack in the past year and a half on our French allies and friends, and more than 200 French citizens have been killed and hundreds more wounded in these brutal attacks committed by people allied with DAESH, the so called Islamic State. While it is yet undetermined who committed this barbaric act, it shows all the characteristics of DAESH. 

These attacks, along with others in Belgium and other countries in the past two years are a change in strategy for DEASH. They are losing in Iraq and Syria, their dreams of a Caliphate are dying. So now they have returned to the time honored methods of other terrorist groups, striking soft targets outside the battle area, killing innocents simply to show that they are still powerful. 

But the are not. In a war of ideas they come up short, they want a iron fisted theocracy with no freedom, no dissent, no Liberty. They stand against the proposition in the preamble of the Declaration of Independence which says “we hold these truths to be self evident, that all men are created equal.”  They stand in opposition to the national motto of France, Liberte, Egalite, Fraternite: Liberty, Equality, Fraternity, and no matter how many people they kill they cannot win, because their ideology is based on the proposition that they, and they alone represent God, and no one has any rights but them. History shows that their medieval and barbaric ideology is doomed to failure so long as people who believe in Liberty, equality, and fraternity do not give in to their terror. The same is true of any theocratic ideology of any religion. 

Unlike a lot of Americnas, I have always admired the French. They, like us are certainly not perfect, but they hold to same the ideals that we do. No king or queen, no state religion, but Liberty, equality, and fraternity. In 1958 when the people of France implemented their last Constitution, they adopted verbatim, Abraham Lincoln’s words from the Gettysburg Address as a “principle” into their own sacred instrument, which recites in Article II that the French Republic will be a “government of the people, by the people, and for the people.” The French are the only other country in the world to put those words into their constitution. When I was watching the games of the Euro Cup, I was inspired to see members of the French National team, including men, people of color, whose families came from former French colonies in Africa signing Le Marseillaise at the top of their voices, proud to be Frenchmen. 


It is time to support our friends in France. It is time to stand against all forms of religious terror, and all who presume that their religion, no matter which one it is, Muslim, Christian, Jewish, Hindu, or whatever,  entitles them to to rule over others in the name of their God. 

I stand with France today. Je Suis Francais, today, I am French. 

Peace,

Padre Steve+ 

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