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DOMA Struck Down: The Day After our 30th Wedding Anniversary

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Our 30th Wedding Anniversary Celebration 

Last night Judy and I celebrated our 30th wedding anniversary with close to 40 friends at Gordon Biersch. What we love about our friends is that they span the spectrum of what is the United States. They include people from all races, religions and political views and even sexual preference, and when together they get along. It really is a wonderful thing to see. And we enjoyed our time with them last night and thank the management of of Virginia Beach Gordon Biersch Brewery Restaurant for helping make it such a wonderful time.

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Our First Wedding Anniversary Neubrucke Germany 1984

This brings me to today’s Supreme Court decision overturning the Defense of Marriage Act. It was a historic day, celebrated by many and vilified by some conservative Christians who have opposed equal rights for gays for as long as as possible. I am happy for my Gay and Lesbian friends and cheer this decision.

Of course most of the opponents reasons for opposing this are religious and the way that they interpret both scripture and history. I have no argument with them believing that. I am a Christian as well but do not hold the beliefs of the more conservative part of Christianity regarding gays, especially in regard to their rights under the civil laws of the country. I figure that the members of any religion have the right to define what they believe and even the behaviors of people who are willing members of their faith and that the government has no right to judge or legislate what they believe in regard to how they run their churches or places of worship. Thus if the Roman Catholics refuse to ordain women or with few exception married men, or if Evangelical pastors refuse to marry gays or a certain denomination refuses to acknowledge the validity of another religious group within the confines of their faith they have every right to do so. Such is the protection built into the Constitution. I may not agree with those views but I will oppose any government efforts to silence them.

Barry Goldwater said: “Mark my word, if and when these preachers get control of the [Republican] party, and they’re sure trying to do so, it’s going to be a terrible damn problem. Frankly, these people frighten me. Politics and governing demand compromise. But these Christians believe they are acting in the name of God, so they can’t and won’t compromise. I know, I’ve tried to deal with them.” November, 1994, in John Dean, Conservatives Without Conscience.

That being said in our country they do not have the right to impose their beliefs on others that do not share them. That is the side of the constitutional coin. The United States is not the Holy Roman Empire or the nations that descended from it, nor is it Calvin’s Geneva or Elizabethan England where the religion of the sovereign, or in the case of Geneva the council members who shared the faith of John Calvin. In those cases the religion of the sovereign was used to legislate against and punish dissenters, often using prison or the death penalty. Thus I will resist all attempts by religious groups to impose their beliefs through civil law on the society as a whole.

Chris Kluwe, the outspoken and very thoughtful punter of the Oakland Raiders put it well yesterday: “We preach tolerance and legislate hate. We love our neighbor, unless our neighbor happens to be “different.” We elect politicians, year in and year out, on a platform of oppression and prejudice that merely changes its name to fit in with the times.” 

That was a big consideration to the men that drafted our Constitution but one that the descendants of the religions denominations most likely to be discriminated against by State Churches and punished for their beliefs seem to have forgotten. I have written about this a number of times and who can read them at the links below:

The Toxic Faith of “Americananity” and its Antidote  

Bishop Jenky’s Obama and Hitler, Stalin, Bismarck and Clemenceau Comparison: Bad History, Bad Theology and Bad Politics  

The Double Edged Sword of Denying Religious Rights  

Religious Freedom and Religious Hypocrisy the New Improved 2012 Model  

The Gift of Religious Liberty and the Real Dangers to It  

Surrendering Religious Liberty to the State for Money: The Example of Florida I n 2011  

Religious Freedom…Do We Really Want or Believe in It?  

Glenn Beck Attacks the Churches and Threatens Religious Liberty  

A Christian Defense of the Rights of Moslems and Others in a Democracy (or Constitutional Republic)  

Star Trek God and Me: Ecclesiastical Tyranny Today, the Drumhead Revisited  

Gordon Klingenschmitt and his Followers- The Klingenfraud and the Klingenban  

Bringing Faith to the Faithless and Doubt to the Faithful  

Things Haven’t Changed That Much: Jackie Robinson Goes to the 1964 GOP Convention and the Freedom Summer  

The Great Evangelical Disaster: Selling the Birthright….and not Even a Bowl of Soup to Show for It  

Start by Prosecuting Me: A Challenge to the Drumhead Justice of World Net Daily’s Erik Rush and Joseph Farrah  

Be Careful of What you Vote Against: A Warning from History  

The Pejorative use of the term Cult by people that should know Better: Reverend Robert Jeffress and Mitt Romney  

Will we Stand? The Moral Responsibility of Christians in our Time

The Radical Influence of the Christian Dominionism on American Politics: It’s All Jimmy carter’s Fault….Not Really but it is a Catchy Headline  

The Clear and Present Danger of Unrepentant Ideologues  

Taking the Wrong Train  

Darkness into Light: Turning Systematized Hatred in the Name of God into Reconciliation  

The Unchristian Christianity of Modern America  

The Road to Totalitarianism is paved with Good Intentions  

How to Make an Incredibly Difficult War Unwinnable: The Crass Hatred of “Pastor” Terry Jones for Moslems Endangers Americans  

The Fruit of Glenn Beck’s Spirit   

Revisiting the Political Captivity of the Church 

Since I have written about the subject of religious rights and civil rights so many times I will not go into details here, if you want you can peruse any or all of the above articles to get where I am coming from. But I do want to quote two famous Baptists from our history. George Truett who was a professor at Southwestern Baptist Seminary long before I attended there wrote about the danger of the Church alliance with the sate advocated by so many leaders of the religious right, who even now are threatening to urge their people to disobey any Supreme Court ruling regarding marriage equity that they do not approve:

“Constantine, the Emperor, saw something in the religion of Christ’s people which awakened his interest, and now we see him uniting religion to the state and marching up the marble steps of the Emperor’s palace, with the church robed in purple. Thus and there was begun the most baneful misalliance that ever fettered and cursed a suffering world…. When … Constantine crowned the union of church and state, the church was stamped with the spirit of the Caesars…. The long blighting record of the medieval ages is simply the working out of that idea.” 

The second is John Leland, leader of the Virginia Baptists in the fight for the separation of church and state. Persecuted by Anglicans the Baptists persuaded James Madison and Thomas Jefferson to ensure that the guarantee of religious liberty was enshrined in the Bill of Rights wrote:

“The notion of a Christian commonwealth should be exploded forever…Government should protect every man in thinking and speaking freely, and see that one does not abuse another.  The liberty I contend for is more than toleration.  The very idea of toleration is despicable; it supposes that some have a pre-eminence above the rest to grant indulgence, whereas all should be equally free, Jews, Turks, Pagans and Christians.”

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As far as today’s ruling I am very glad for my friends in the Gay community to have their marriages recognized by the Federal government. It is a long time coming. I think the watershed moment for me in this debate came in late 1993 when I was in my Clinical Pastoral Education residency program and I had to deal with those dying from complications from AIDS.

I remember two incidents. One was a young successful architect who was in our ICU having taken a dramatic turn for the worse. His partner and friends were barred from the room by his family who prior to this had condemned him and ostracized him. They had their pastor with them who though the man was unconscious, heavily sedated and dying was preaching to him to repent. The man’s own pastor from another denomination was excluded by the family and eventually left. This left me with the man’s partner and close friends in a waiting area away from the man that they loved. It was heartbreaking and I wondered what it would be like if Judy was forbidden from being at my side as I died because someone disapproved of her or our marriage. But what happened to the young man and his friends was legal because the family had the final say and the partner had no rights.

The second was a young man from West Texas who was dying on our general medical ward. His partner and parents were both there. The parents, dad in a plaid shirt and cowboy hat and boots, a rancher and his wife stood with the partner. All were crying, the family shared their faith with me, Southern Baptists who believed in the grace and love of God. As their son passed away and the partner asked, “what will I do now?” they embraced him and said “you are part of our family now and you can live with us.” It was a moment of grace and God’s love that was so absent in the other situation.

Over the years I have know, been friends with and worked with many gays and lesbians. I have felt terrible that for the most part they had to hide their love for one another either in the military or in their churches. I have had friends ostracized by their faith community or turned out of the military for admitting their sexual orientation.

Today is a good day for them and our country. Yes I know that some will not agree with me for mainly religious reasons and that is okay because they have that right. That being said I rejoice for all the men and women that I know who are gay or lesbian who will finally have the chance to openly enjoy what Judy and I have known and celebrated the past 30 years of marriage.

Peace

Padre Steve+

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The Unchristian Christianity of Modern America

I cannot and will not recant

We live in an era where religion and politics especially in conservative circles have become one just as they were in the days following Constantine’s granting of religious freedom to all in the Empire while making the Catholic Church the State religion which went from a persecuted Church to an Imperial Church overnight. The Church in the coming centuries became an arm of the State something that until the enlightenment it remained in many nations. Most of the English Colonies that became the United States had State Religions even after the Bill of Rights the last to disestablish its state religion being the Commonwealth of Massachusetts in 1833.  Most European State Churches remained until the fall of the Empires after the First World War but many countries in Europe still have State Churches which are not very vibrant now days.

The curious thing is that until the 18th and 19th Centuries the powers of State Churches were great and heavily benefited greatly through their allegiance to the State.  To disobey the Church was to disobey the State and to disobey the State was often tantamount to disobeying God since the State and the rulers thereof were not simply ordained by God but in fact God’s instruments. Unfortunately this led to many abuses of power by those in the Church as well as the State and thankfully we in the United States were able to for the most part break with that tradition which was and is repugnant to the Gospel as well as human freedom.

In fact the United States has been the foremost proponent of religious freedom and tolerance of any nation in history. It was something that we enshrined, the right of all people to worship according to their faith. Now we haven’t been perfect practitioners of our ideal as there have been plenty of religious based prejudice and persecution in this country dating to colonial times, especially of religions outside the mainstream of Protestant Christianity, it took nearly 150 years for Catholics to become part of mainstream America and longer for others especially religions outside of the Judeo-Christian tradition. Despite those instances our experiment of religious liberty has been an amazing success in which many denominations have prospered.

All that being said I fear we are entering a stage where authoritarian religious groups closely allied with the rich and the powerful are on the ascendant in the United States just as radicals in other religions, particularly Islam but not limited to Islam are on the rise. Frankly I expect that people who are either living in a culture that still believes that the world is like it was back in the 13th Century and those that have become fantastically rich and enamored with the technology of the West to be that way. Let us face facts most of the counties in the Middle East lack the centuries of related social, political, philosophic or religious development that is part of Western culture and we still screw things up. The Islamic World has not experienced anything like the Renaissance, Reformation or Enlightenment. There is a chance that it might amid the pro-democracy and freedom protests that are occurring throughout the Middle East even as radical Islamists dream of a new Caliphate, something that seems to be anathema to many of the young protestors in Egypt and other Arab Nations.

In the United States the movement to religious authoritarian systems closely allied with politicians and the State to do their bidding comes from conservative circles, particularly conservative and fundamental Evangelical Christian churches and the Roman Catholic Church which since the reforms of Vatican Two has retreated into its old Ultramontanistic self.

That being said I figure I should go ahead and continue to dig my grave with my conservative brethren who view anyone to the left of them as a wild eyed raving liberal and quite possibly a Socialist.  I am a moderate and I might be classed as a liberal conservative or conservative liberal.  Thus I and people like me stand in the uncomfortable middle of a deeply polarized society where most to our left or right despise us for actually deviating from the established dogmas of the left or the right.

To the extreme right I might be a raving liberal, and the far left an intolerant conservative but the I choose to live in the tension between the two, although I think that in today’s Tea Party charged environment I would be called a liberal.  But I am a moderate and I will not give up the middle ground simply because others have adopted a scorched earth policy in faith and politics where “if you ain’t for us you’re against us” is the norm. In fact I think that Jesus stood against that kind of thought process, if you don’t believe me look at Mark 9:38-40 where Jesus says something different when the disciples confront him about others casting out demons in his name “he who is not against us is for us.”

As a passionate moderate who is also a Priest and Christian my goal in life is to get along, find common ground among disparate groups and care for God’s people.  I do this by acknowledging and maintaining the tensions that are inherent in a pluralistic society and not simply going along what whatever is popular or expedient. This takes a lot of effort and does not exclude being prophetic.  However that prophetic role comes in relationship with others where there is mutual respect, civility and care for each other even when we do not agree. It does not come from being angry or acting disrespectfully just because I can.  The prophetic role does not come from the outside looking in railing at your opponents.  That only increases your isolation, eventually to the point that you are no longer a player in the debate, simply an annoying pest with absolutely no say in anything.  It takes more courage to be open and dialogue with people respectfully than it does to rail against them.  Anyone can be a critic and anyone can be a wrecking ball.  That’s easy.  There is little personal risk in doing so, because you don’t have to open you self up to the possibility that there may be some merit in your opponent’s view and once you have a relationship with someone it is hard to demonize or dehumanize them.  Unfortunately that is what is happening across the religious and political divide in our society.

Despite the rancor on the extremes I think that there are more people out there like me than not. My belief is that voices like ours are drowned out by drumbeat of competing demagogues on the far right and the far left.  Since I am a priest my focus will be on the dangers that I see in the current climate and the captivity that churches have unwittingly placed themselves in making political alliances.  These alliances, particularly those of conservative Christians have become so incestuous and so intertwined that they are seen as one with supposed political conservatives. As such these churches and Christian leaders have become the religious voice of political movements fighting a cultural war in which only one side can win and in which there is no room for compromise or dialogue.

In doing so these religious leaders have compromised themselves so that only their followers give any credence to what they are saying.  They are so to speak “preaching to the choir” and not reaching out to or even caring about the welfare of their opponents, they are in a sense like the Taliban. They frequently demonize their opponents or for that matter anyone, even other Christians that might disagree with their understanding of the Christian faith.

That is why I say that many have become like the Taliban. If you do not agree with them on their social-religious agenda you are a heretic regardless of how orthodox you are in your actual theology.  Theology and belief is no longer the test, the test is if you agree with a social-political-religious agenda which often is at odds with the Christian faith proclaimed by Jesus.  This is like the Taliban because the goal is to gain control of the government and use the government to impose a social-religious theocracy where the church uses the “police power of the government” to achieve its goals.  Such a message is anathema to the Gospel and its redemptive message that “God was in Christ reconciling the world to himself, not counting men’s sins against them.” What many churches and Christian leaders have done is to for practical purposes discard any real attempts to engage people with the message of the Gospel in favor of using political power to coerce non-believers into compliance through the police power of the government.  This in stark opposition to the early Church which was martyred for their faith in Christ versus their opposition to government policy or social ills, of which there were plenty that they could have protested.

Early in his “Reforming” days the young Martin Luther wrote a book entitled “The Babylonian Captivity of the Church.” It was a severe critique of abuses in the Roman Catholic Church of his era.  I think churches today have become captive to various political parties, social and economic theories, movements and ideas.  These are not necessarily Christian even though any churches have “baptized” them so to speak.  Capitalism for instance is has many benefits, however unbridled capitalism which is not moderated with true concern for the least, the lost and the lonely, is nothing more that economic social Darwinism.  It is the survival of the fittest with little concern or regard for real people.  People in the world of baptized unbridled capitalism are not people, but consumers and economic units.  In the United States we can see this in practical terms where historically US corporations which at one time employed millions of Americans and produced actual good that were in turn exported to the world have outsourced so many jobs and industries to other nations.

This was done in order to increase corporate profits by paying foreign workers almost nothing and not having to abide by US environmental laws or tax codes.  This may bring cheaper goods in the marketplace but it has endangered our economic and even strategic military security. Economic power is one of the key elements of national security.  In the military we call this the DIME:  Diplomatic, Intelligence, Military and Economic power and unless your economy can keep up you will fail.  Just ask the Soviet Union.  It is interesting to see many Christian leaders and churches talk of capitalism as if came down from heaven even using the Bible to try to bolster their argument.  This is just one of many areas where the church is not longer a prophetic voice, but a willing captive mouthpiece for political and economic institutions which at their heart could care less about the Christian faith and wouldn’t mind it going away.

On the left many churches have embraced social reform, the civil rights movement, women’s liberation as well as left leaning and even socialistic economic models and a demonstrated preference for the Democratic Party.  While none of these goals of themselves are anti-Christian the linkage to the causes often over the Gospel has hurt progressive Christianity.

On the right conservative churches beginning in the 1970s in reaction to the social revolutions of the 1960s moved lock, stock and barrel to the Republican Party. They were led by men such as Jerry Falwell who founded the Moral Majority in 1979, Pat Robertson who founded the Christian Coalition and Dr D. James Kennedy who founded the now defunct “Center for Reclaiming America for Christ.”  Ronald Reagan was the political spokesman and was an outspoken advocate of the role of America’s Judeo-Christian heritage. Conservative religious leaders solidified that relationship in the 1990s during the presidency of Bill Clinton, whose sexual proclivities did nothing to help his cause with Christians despite him signing the Defense of Marriage Act.  The 1994 “Republican Revolution” and “Contract for America” helped solidify Christian conservatives as a central component of the Republican Party and by that point there was a clear alliance between Christian conservatives and the Republican Party.  It was also during this time that politically conservative talk radio became a force in American politics and many on the Christian Right gravitated to broadcasters such as Rush Limbaugh and later Sean Hannity.  Conservative Christians now stand at the center of the Tea Party movement and are a force that no Republican politician can ignore if he or she wants to keep their job.

Despite what I have said I am not saying that people’s faith should not play an important part of their political viewpoint.  Churches and influential pastors have been an important part of American life and has contributed to many advances in our society including the civil rights movement, which could not have succeeded without the efforts of the Reverend Martin Luther King Jr. and many other clergymen and women, from across the denominational and racial spectrum.

Other examples of where churches spoke to societal wrongs included slavery and child labor.  Now this was not a unified front as many churches especially regarding slavery and civil rights opposed these measures.  This included the major denominations that split into northern and southern factions over the issue of slavery prior to the Civil War.  The Southern Baptist Church is a product of this split.  Other churches such as the Methodists and Presbyterians eventually came back together, the Presbyterian Church USA doing so in 1982, 117 years after the Civil War…better late than never I guess.  This will not happen with the Southern and American Baptist Convention’s as they are now theologically poles apart.

There has been a trend over the last 20 years or so by many clergy and laity in both liberal and conservative churches to be uncritical in their relationships with political parties. In my view this has emasculated the witness of the church.  I have experienced this on both the left and the right. When I was a kid my dad, a career Navy Chief Petty Officer was serving in Vietnam. New to the area we went to a church of the denomination that my parents had grown up in and in which I had been baptized.  This was a mainline Protestant church, the name I will not mention because it is irrelevant to the discussion.  The minister constantly preached against the war and the military probably assuming that he had no military families in the congregation.  At that church I had a Sunday school teacher tell me that my dad was a “baby killer” when I told her that my dad was serving in Vietnam.  If it had not been for the Roman Catholic chaplain at the little Navy base in town who showed my family the love of God when that happened, caring for our Protestant family without trying to make us Catholic I would have probably never reconciled with the church.

I trace my vocation as a priest and chaplain to that man. Since I have spent more of my life in conservative churches in the days since I have seen a growing and ever more strident move to the political right in conservative churches.  I think this has less to do with the actual churches but the influence of conservative talk radio which has catered to conservatives, especially social conservative Christians.  Conservative Christians are a key part of this demographic and it is not unusual to hear ministers as well as lay people simply parroting what these broadcasters are saying. I often hear my fellow Christians on the right talk more vociferously about free markets capitalism, the war on terror and justifying the other conservative causes which are general less than central to the faith in public forums like Facebook.  Some of what is written is scary.  People who pray for the government to fail, pray for the President to be killed, call anyone who disagrees with them pretty horrible names or prays the “imprecatory Psalms” against their opponents.  I saw an active duty Army Chaplain call the President “that reject.” The words of a lot of these folks are much more like Sean Hannity than the Apostle Paul.  When I have challenged conservative Christian friends on what I think are inconsistencies I have in some cases been attacked and pretty nastily if I might add.

I see this in stark contrast to the witness of the early church.  Pliny’s letter to the Emperor Trajan sums up how Christians responded to real, not imagined persecution for their Christian faith, not social-political cause.

“They stated that the sum of their guilt or error amounted to this, that they used to gather on a stated day before dawn and sing to Christ as if he were a god, and that they took an oath not to involve themselves in villainy, but rather to commit no theft, no fraud, no adultery; not to break faith, nor to deny money placed with them in trust. Once these things were done, it was their custom to part and return later to eat a meal together, innocently, although they stopped this after my edict, in which I, following your mandate, forbade all secret societies.”

Pliny was perplexed because although he thought their religion to be “fanatical superstitions” he could find no other fault in their lives; they even obeyed his order to stop meeting together.  My view is that Christians some on the left but especially on the right lost any prophetic voice not only in society, in their respective political party alliances.  They have become special interest groups who compete with other special interest groups, which politicians of both parties treat as their loyal servants.  This is what I mean by captivity.  I think that the church has to be able to speak her mind and be a witness of the redemption and reconciliation message of the Gospel and hold politicians, political parties and other power structures accountable for their treatment of the least, the lost and the lonely; caring for those that to those who seek to maintain political and economic control, merely numbers.  The church has to maintain her independence or lose submit to slavery.  There are many examples we can look to in this just a couple of relatively modern examples being William Wilberforce and Dr. Martin Luther King Jr.  We can find many others throughout Church history. These men were not apolitical, but they and their ministries were both prophetic and redemptive.  They maintained peaceful dialogue with their opponents and helped bring about justice.  Billy Graham never gave in to the temptation to endorse any political party.  Instead he had a voice and relationship with every US President during his active ministry, be they Republican or Democrat.

It is incumbent on Christians and other people of faith seek to embody this witness in our divided and dangerous world.  Christians especially cannot allow themselves to be ghettoized in any political party, or political faction where they are just another interest group even an important one. Nor can they allow their public witness to be absorbed and consumed by the promotion of political agendas or causes, even if those causes are worthy of support.  It is a matter of keeping priorities causes can never take precedence over the message of God’s love and reconciliation in Christ.  Unfortunately this is too often the case.

My view is that if you build relationships with people by loving them, caring for them and treating them with the same respect that you would want for yourself; even with those that you have major differences, then you will have a place at the table and your voice will be heard.  If we on the other hand cauterize ourselves from relationships and dialogue we will be relegated, and rightly so to the margins of the social and political process of our nation.  In effect we will ensure that people will stop listening to us not only on the social and political issues, but more importantly in our proclamation of the faith in the Kingdom of God which was proclaimed by Jesus which that comes to us from the Apostles.

Unfortunately I believe that Christians thinking that they are more influential than they are have marginalized themselves.  This is because many have compromised the faith by allowing extremists to be the public face of the Christian church in public debates on social, morale and political issues.  I hope someday we will rebuild our credibility as people who actually care about the life of our fellow citizens and our country and not just those who agree with us.  God have mercy on us all.

Peace, Steve+

 

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