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History is made by Feet of Clay

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Friends of Padre Steve’s World,

Character is a terrible thing to judge. Mostly because those doing the judging also suffer from flaws in their own character and truthfully I don’t think that any of us are exempt from doing this, at least sometimes. Dietrich Bonhoeffer noted: “Nothing that we despise in other men is inherently absent from ourselves.” I think is somewhat freeing to realize that, thus to grasp this is to be united with humanity, as well as loose ourselves from the shackles that would inhibit us from achieving what we are capable.

Yet somehow the temptation is for us to stand as judge, jury and character executioner on those that we find wanting. As a culture we like tearing down those that we at one time built up, in fact we have industries that exist in order to build up and then destroy people.

It is a rather perverse proclivity that we have as human beings, especially if we can find some kind of religious justification for it.

I think that is part of the complexity of the human condition. As a historian I find that the most exalted heroes, men and women of often-great courage both moral and physical, intellect, creativity, humanity and even compassion have feet of clay.

I find that I am attracted to those characters that find themselves off the beaten track; the visionaries often at odds with their superiors, institutions, and sometimes their faith and traditions. Men and women who discovered in themselves visions for what might be and pursued those visions, sometimes at the costs of their families, friends, and in quite a few cases their lives.

Throughout my studies I have been attracted to men as diverse as Peter the Apostle, Martin Luther, Thomas Aquinas, T.E. Lawrence, Dietrich Bonhoeffer, Erwin Rommel, Admiral Horatio Nelson, Abraham Lincoln, John F Kennedy, Dwight D Eisenhower, Franklin Roosevelt, Dr. Martin Luther King Jr., Jackie Robinson, Teresa of Avila, Golda Meir, Nelson Mandela, Vaclav Havel, and Emir Feisal Hussein of the Arab Revolt. All had flaws and the list could go on and on and on.

Some of these men and women, saints and sinners alike had fits of temper and violence, others sexual escapades, mistresses, affairs, greed, avarice, and a host of other unseemly characteristics.  Some of them stretched law and morality in their quest to achieve their goals. But all are considered great men and women.

They all had feet of clay, and who among us doesn’t have them? But them I think that I would rather have feet of clay than a heart of stone, an unchallenged mind, or a lack of courage to do the right thing even when it does not directly benefit me.

I love the cinema classic Lawrence of Arabia. Peter O’Toole plays Lawrence in a most remarkable manner, showing his brilliance, courage, diplomatic ability and understanding of the Arabs with whom he served. In the film, Jack Hawkins who played General Allenby, perhaps the best British General of the war looked at Lawrence’s dossier and said “Undisciplined… unpunctual… untidy. Knowledge of music… knowledge of literature… knowledge of… knowledge of… you’re an interesting man there’s no doubt about it.” 

There are many people, leaders and others that we encounter in life or that we study. Even the best of the best are flawed and there is no such thing as a Saint who never sinned. But we love destroying them and their memory when to our “surprise” when we find that their hagiographers built them into an idol.

I am a great believer in redemption and the weight of the whole of a person’s life. Thus I try to put the flaws, as they are called in perspective and their impact both positive and negative in history. Studying in this way gives me a greater perspective on what it is to be human and to place my own clay feet in appropriate perspective.

As Lawrence said, “Immorality, I know. Immortality, I cannot judge.”

Peace

Padre Steve+

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The Satanic Truth of Christian Radicals

Friends of Padre Steve’s World

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The German anti-Nazi pastor and theologian Dietrich Bonhoeffer made a very poignant observation which is quite applicable to the radical politically motivated politicians, preachers, and pundits of the supposedly Christian Right, although I suppose that it could be expanded to include other religious radicals in this country and around the World:

“There is a truth which is of Satan. Its essence is that under the semblance of truth it denies everything that is real. It lives upon the hatred of the real and the world which is created and loved by God. It pretends to be executing the judgment of God upon the fall of the real. God’s truth judges created things out of love. And Satan’s truth judges them out of envy and hatred. God’s truth has become flesh in the world and is alive in the real, but Satan’s truth is the death of all reality.” Bonhoeffer Ethics p. 366

Bonhoeffer grew up in an era of world war, the collapse of Empires and social order, economic collapse, revolutions and the rise of the greatest evils that the world has ever seen. Likewise, he recognized dangers of radicalism, especially that of religious radicals. He was thirteen years old when the First World War ended and the Kaiser abdicated. In the wake of the traumatic loss of a war that they had been led to believe was all but won, Germany went through a violent civil war, the humiliation of the Treaty of Versailles, economic calamity, as well as various Communist and Fascist coup attempts in the early 1920s. The Great Depression was another crushing blow which led to the resurgence of radicals, and finally led to the Nazi takeover in January 1933 when Adolf Hitler was named Chancellor by President Hindenburg. When the Nazis came to power Bonhoeffer was a young pastor, and he was one of the first Christian pastors of any denomination to recognize the inherent evil of the Nazi state and Nazism and its hold over most German Christians.

We live in somewhat similar times and often religious people resort to radicalism believing it to be a “godly” response to the evils of their time. Bonhoeffer saw the danger of Christians who become radicalized in relationship to how such radicalization stands in direct opposition to the Gospel. Bonhoeffer penned this from inside a Nazi prison awaiting his execution.

“Radicalism always springs from a conscious or unconscious hatred of what is established. Christian radicalism, no matter whether it consists in withdrawing from the world or in improving the world, arises from the hatred of creation. The radical cannot forgive God his creation. He has fallen out with the created world, the Ivan Karamazov, who at the same time makes the figure of the radical Jesus in the image of the Grand Inquisitor. When evil becomes powerful in the world, it infects the Christian, too, with the poison of radicalism. It is Christ’s gift to the Christian that he should be reconciled with the world as it is, but now this reconciliation is accounted to be a betrayal and denial of Christ. It is replaced by bitterness, suspicion and contempt for men and the world. In place of the love that believes all and hopes all, in the place of the love which loves the world in its very wickedness with the love of God (John 3:16), there is now the pharisaical denial of love to evil, and the restriction of love to the closed circle of the devout. Instead of the open Church of Jesus Christ which serves the world till the end, there is now some allegedly primitive Christian ideal of a Church, which in its turn confuses the ideal of the living Jesus Christ with the realization of a Christian ideal. Thus a world which is evil succeeds in making the Christians become evil too. It is the same germ that disintegrates the world and that makes the Christians become radical. In both cases it is hatred towards the world, no matter whether the haters are the ungodly or the godly. On both sides it is a refusal of faith in the creation. But devils are not cast out through Beelzebub.” (Letters and Papers from Prison p.386)

Modern Christian radicalism has become a very real part of the American religious-political landscape and it has managed to poison a generation through theology of Christian Dominionism. The theology itself finds its historic roots in Calvin’s Geneva and other radical Protestant theocracies. R.J. Rushdoonny is the founder of the Dominionism, a movement which has become one of the loudest voices in American Evangelicalism, Rushdoony’s version of the Christian faith is an Old Testament militancy based upon Israel’s conquest of Canaan. It is a very simple theology, one very similar to that of Islamic radicals and extremists, and it is based on perpetual warfare of “God’s people” against “God’s enemies.”

“Israel was attacked by Amalek. According to Deuteronomy 25:17, Amalek “feared not God.” Amalek’s attack on Israel, according to the “Midrashic lore,” was an obscene defiance of God and a contempt for God. Where men attack God’s people, there we often have a covert or overt attack on God. Unable to strike directly at God, they strike at God’s people. There is thus continual warfare between Amalek and Israel, between God’s people and God’s enemies. The outcome must be the blotting out of God’s enemies…. the covenant people must wage war against the enemies of God, because this war is unto death. The deliberate, refined, and obscene violence of the anti-God forces permits no quarter… this warfare must continue until the Amalekites of the world are blotted out, until God’s law-order prevails and His justice reigns.” R.J. Rushdoony, The Institutes of Biblical Law (Nutley, NJ: Craig Press, 1973), p. 318.

The goal of the Dominionist movement is the complete conquest, subjugation, and even the extermination of the people that they believed are the enemies of God. The widespread believe of the political and religious leaders of this movement is that Christians are innately superior to others because they possess the law of God. Gary North, Rushdooeny’s son-in-law, is now the primary ideological and theological spokesman for the Dominionist movement. He is very popular and influential in many conservative and political circles and with the Tea Party movement and has been an adviser to both Ron and Rand Paul.

“It occurs to me: Was Moses arrogant and unbiblical when he instructed the Israelites to kill every Canaanite in the land (Deut. 7:2; 20:16-17)? Was he an “elitist” or (horror of horrors) a racist? No; he was a God-fearing man who sought to obey God, who commanded them to kill them all. It sounds like a “superior attitude” to me. Of course, Christians have been given no comparable military command in New Testament times, but I am trying to deal with the attitude of superiority–a superiority based on our possession of the law of God. That attitude is something Christians must have when dealing with all pagans. God has given us the tools of dominion.” Gary North, The Sinai Strategy: Economics and the Ten Commandments (Tyler, TX: Institute for Christian Economics, 1986), p. 214n

The late David Chilton, another leader of the movement wrote that there should be no tolerance for other religions, even Judaism. He made his case in the most severe terms that I have seldom seen outside of Nazi and Neo-Nazi writings, “The god of Judaism is the devil. The Jew will not be recognized by God as one of His chosen people until he abandons his demonic religion and returns to the faith of his fathers–the faith which embraces Jesus Christ and His Gospel.” David Chilton, The Days of Vengeance: An Exposition of the Book of Revelation (Ft. Worth, TX: Dominion Press, 1984), p. 127.

This militancy has gained popular support since the election of President Obama and it reflects the bitterness and anger of many Christian political activists. Many of whom these activists are very comfortable with using violence against those that they believe are their enemies, and quite a few speak of the use of force and violence to achieve their goals. You can find examples in sermons, blog posts, and editorials written by them, and in the multitude of videos that the post to the internet.

Randall Terry, the former head Operation Rescue who once said: “Let a wave of intolerance wash over you. I want you to let a wave of hatred wash over you. Yes, hate is good…” Gary North also wrote, “We must use the doctrine of religious liberty to gain independence for Christian schools until we train up a generation of people who know that there is no religious neutrality, no neutral law, no neutral education, and no neutral civil government. Then they will get busy in constructing a Bible-based social, political and religious order which finally denies the religious liberty of the enemies of God.”

Cindy Jacobs another one of these politically connected self-anointed prophets, who is still around pushing even more radical comments made this claim on the internet back in 2000:“For there is a radical sound that I have issued – there is a sound that has come from heaven, and it even now has come to earth. And the Lord says, these are going to be days where I am going to trouble the enemy through you. These are going to be different days than you have ever known, and I am going to require sacrifice of you that you cannot imagine. I am going to require a sacrifice of your children, says the Lord. And the Lord says, I’m going to shake everything that can be shaken…” and that “There are churches that will be command posts for revolution, and to these command posts I would say, I am going to bring a revolution. Look and see; I am calling radical revolutionaries to the church.”

Sadly, they will not stop until they conquer and destroy everything that they hate, including the government of the United States as well as churches that they despise. Yet another of these extremists, Rick Joyner prophesied, “the church was headed for a spiritual civil war … the definition of a complete victory in this war would be the complete overthrow of the accuser of the brethrens strongholds in the church …” and Joyner has even called for a military coup to depose President Obama.

Despite their purported love for the Constitution many actually despise democracy and representative government, Rushdooney wrote, “One faith, one law and one standard of justice did not mean democracy. The heresy of democracy has since then worked havoc in church and state . . . Christianity and democracy are inevitably enemies.” R.J. Rushdoony, The Institutes of Biblical Law p.100

I could go on and on, but the examples are so many, and so vile that I will stop. But when read these people’s writings, and see them echoed by so-called “conservative” politicians I have to realize that they are the ones who are wrong, and that if there is a just God that they will have to answer for their words, and even the actions of their followers, like Robert Lewis Dear, Jr who killed three and wounded none people at a Colorado Springs Planned Parenthood clinic.

At the same time, in the moments when I believe, I remind myself of Bonhoeffer’s words, which so reflect the Gospel of reconciliation, “God loves human beings. God loves the world. Not an ideal human, but human beings as they are; not an ideal world, but the real world. What we find repulsive in their opposition to God, what we shrink back from with pain and hostility, namely, real human beings, the real world, this is for God the ground of unfathomable love.”

Peace

Padre Steve+

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Christ & Christmas

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Friends of Padre Steve’s World,

Just a short thought today as we get ready for Christmas. Of course it is still the season of Advent, but no time like Advent to talk about faith, but as I mentioned at the beginning of the month, I plan on sharing some of my faith experience, and this is another one of those posts.

The great author and novelist Anne Rice wrote after leaving the Catholic Church a few years ago, “My faith in Christ is central to my life. My conversion from a pessimistic atheist lost in a world I didn’t understand, to an optimistic believer in a universe created and sustained by a loving God is crucial to me. But following Christ does not mean following His followers. Christ is infinitely more important than Christianity and always will be, no matter what Christianity is, has been, or might become.”

I can understand that feeling, and now over five years after being asked to leave my former church I am in a good place, and for the most part I am over the pain, hurt, and bitterness that I felt in the immediate aftermath of that experience. While I still experience a sense of loss due being rejected by men I thought were friends, I don’t feel the terrible pain that I used to feel, especially this time of year. But that being said what I feel now is much more about other people who may be going through similar experiences in their own churches or faith communities.

The fact is that I do not want others to have to go what I went through. I know that such things happen every day, but I would never wish what I went through on anyone. 

Sadly, it will happen. It will happen in churches across the theological and ecclesiolgical  spectrum. In one breath church leaders and members will extoll the love of God, and in the next condemn and reject people for a myriad of reasons; and they will use the most hate filled and vile terminology covered with a thin veneer of theological and biblical justification. They will turn their backs on people who simply want to be loved, cared for, accepted, and listened to in their spiritual quest. 

Dietrich Bonhoeffer said:

“Many people are looking for an ear that will listen. They do not find it among Christians, because these Christians are talking where they should be listening.”

This Advent I am thankful that I have a number of friends, including some Christians from variety of backgrounds, as well as some chaplains who have stood by me even if they disagree with my theology, politics, or my favorite baseball teams. That being said, with the exception of such people who have been with me through thick and thin I am mostly terrified of being around conservative Christians, and most of my closest friends are people who are not welcome in most churches due to their beliefs or lifestyles. But they are genuine and we honestly care for each other. 

Most churches are frightening places for me, and the sad fact is that if I were not already a Christian there is little in American Christianity that would ever cause me to be interested in Jesus. I can totally understand why churches are hemorrhaging members, especially young people whose religious preference is “none,” for I too am in some sense an outcast. I guess that is why I can relate to Anne when she wrote, “following Christ does not mean following His followers. Christ is infinitely more important than Christianity and always will be, no matter what Christianity is, has been, or might become.”

Have a great day,

Peace

Padre Steve+

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Advent & the “War” on Christmas

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Friends of Padre Steve’s World

I often talk about my struggles with doubt and faith, but in regard to faith, the season of Advent has become even more important to me than it ever was before. In fact, amid all the yearly histrionics and propaganda of the Christian Right and their Fox News Channel cheerleaders who scream about “the war on Christmas” I find Advent to be a powerful antidote.

Advent is the beginning of the liturgical year, in a sense the opening day of a new season of faith, as much as the Opening Day is to baseball. Advent is a season of new beginnings, of hope looking forward and looking back. It is a season of intense realism. It is a season where the people of God look forward to their deliverance even as they remember the time when God entered into humanity.  It was not simply entering the human condition as a divine and powerful being inflicting his will upon people but deciding to become subject to the same conditions know by humanity. As Paul the Apostle, wrote about him: “though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death– even death on a cross.” (Philippians 2:5b-8) 

In the incarnation Jesus Christ shows his love and solidarity with people, humanity, the creation, reality. Dietrich Bonhoeffer wrote:

“God loves human beings. God loves the world. Not an ideal human, but human beings as they are; not an ideal world, but the real world. What we find repulsive in their opposition to God, what we shrink back from with pain and hostility, namely, real human beings, the real world, this is for God the ground of unfathomable love.” 

That simple fact is why Christ came. Christ did not come to found a government or even for that matter a religion. He did not come to exemplify “Christian” virtues or to condemn people that religious people condemned as sinners. He came simply to save and redeem the world and people like us from themselves.

The meaning of the incarnation, and the hope of the season of Advent is that God loves people. Yes, even the people that the supposed Christian culture warriors despise.

In the next few week there will be much written and said about Jesus. Much of it will not actually deal with Jesus or the people that he came to save but instead about the worldly power and influence of those who seek the profits of being “prophets.” Some of them will talk fervently about the “War on Christmas” as if somehow God and Christ are so small that they need government-sponsored displays in the public square in order to be real, relevant or for that matter important. What a small God they must have.

Somehow the message of Advent, the coming of Jesus is contradictory to the message of the for profit prophets. Certainly the early Christians had no government backing of any kind. These early Christians simply lived life and showed God’s love to their neighbors, often at the cost of their lives and paradoxically the message was not crushed, but spread and to be neutralized had to be coopted by Constantine. It was only when the leaders of the church became co-executors of government power that the message of reconciliation became a bludgeon to be used against those who did not agree with the theology of the clerics beholden to the Empire.

The Christ of the Season of Advent, the one who came and who promises to come again is not captive to the capricious message of the for profit prophets and their political and media allies. I would dare say that God is much bigger than them or those that they believe will somehow end the Christian faith as we know it. But then maybe the Christian faith “as we know it” is more a reflection of our culturally conditioned need for physical, economic and political power over others than it is of Jesus.

All I know is that the simplicity of the message that “God so loved the world that he gave his only begotten Son” is more powerful than any political-religious alliance.

The time of waiting in expectation during advent also helps us to focus on Jesus’ words to  “Love God with all your heart and love our neighbors as ourselves.” It also calls to mid the words of the Old Testament prophet Micah, who asked “what does the Lord require of thee? To love show justice, to love mercy and to walk humbly with thy God.”

Advent stands in stark contrast to the politically charged consumerism of the War on Christmas.  I think that the message that God loves the real world is worth repeating in such an environment. In fact I think that because the message of God’s great love for those deemed “repulsive” by so many supposedly “conservative Christians” is so amazing that it must be proclaimed. As distasteful as it is to the “for profit prophets” of our time, it is not only worth repeating, but actually believing and being acting upon.

It is a good reason for me to during this season of Advent to look forward to our celebration of the mystery of the Incarnation, the coming of the God who “emptied himself” and took “the form of a slave” in order to save his people.

Peace

Padre Steve+

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“Nothing that We Despise”

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General Allenby: [leafing through Lawrence’s dossier] “Undisciplined… unpunctual… untidy. Knowledge of music… knowledge of literature… knowledge of… knowledge of… you’re an interesting man there’s no doubt about it.” 

Friends of Padre Steve’s World

As I noted yesterday I have been in a more reflective mood thinking about so many things, and some of my own inner conflicts and doubts. When I do that I tend to turn to history and muse about the lives of other people who seem to have shared to some degree my struggles.

Character is a terrible thing to judge. Mostly because those doing the judging also suffer from flaws in their own character and truthfully I don’t think that any of us are exempt from doing this at least sometimes. Dietrich Bonhoeffer noted: “Nothing that we despise in other men is inherently absent from ourselves.” I think is somewhat freeing to realize that.

Yet somehow the temptation is for us to stand as judge, jury and character executioner on those that we find wanting. As a culture we like tearing down those that we at one time built up, in fact we have industries that exist in order to build up and then destroy people.

It is a rather perverse proclivity that we have as human beings, especially if we can find some kind of religious justification for it.

I think that is part of the complexity of the human condition. As a historian I find that the most exalted heroes, men and women of often great courage both moral and physical, intellect, creativity, humanity and even compassion have feet of clay.

I find that I am attracted to those characters who find themselves off the beaten track. Visionaries often at odds with their superiors, institutions, and sometimes their faith and traditions. Men and women who discovered in themselves visions for what might be and pursued those visions, sometimes at the costs of their families, friends, and in quite a few cases their lives.

Throughout my studies I have been attracted to men as diverse as Peter the Apostle, Martin Luther, Thomas Aquinas, T.E. Lawrence, Dietrich Bonhoeffer, Erwin Rommel, Admiral Horatio Nelson, Abraham Lincoln, John F Kennedy, Dwight D Eisenhower, Franklin Roosevelt, Dr. Martin Luther King Jr, Jackie Robinson, Teresa of Avila, Nelson Mandela, Vaclav Havel and Emir Feisal Hussein of the Arab Revolt. All had flaws and the list could go on and on and on.

Some of these men and women, saints and sinners alike had fits of temper and violence, others sexual escapades, mistresses, affairs, greed, avarice, and a host of other unseemly characteristics.  Some of them stretched law and morality in their quest to achieve their goals. But all are considered great men and women.

Feet of clay. Who doesn’t have them? But then I think that I would rather have feet of clay than a heart of stone, unchallenged mind, or a lack of courage to do the right thing even when it does not directly benefit me.

I love the cinema classic Lawrence of Arabia. Peter O’Toole plays Lawrence in a most remarkable manner, showing his brilliance, courage, diplomatic ability and understanding of the Arabs with whom he served.

There are many people, leaders and others that we encounter in life or that we study. Even the best of the best are flawed and there is no such thing as a Saint who never sinned. But we love destroying them and their memory when to our “surprise” when we find that their hagiographers built them into an idol.

I am a great believer in redemption and the weight of the whole of a person’s life. Thus I try to put the flaws as they are called in perspective and their impact both positive and negative in history. Studying in this way gives me a greater perspective on what it is to be human and to place my own clay feet in appropriate perspective.

As Lawrence said: “Immorality, I know. Immortality, I cannot judge.”

Peace

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The YUCK Factor: Religious Freedom & Kim Davis

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Friends of Padre Steve’s World,

I am getting so tired of people who decide that their religious freedom trumps everyone else’s freedoms as well as the law. The example of the Recalcitrant County Clerk of Rowan County Kentucky, Mrs. Kim Davis provides us a shining example of this from the Christian side of the house; and I can only say YUCK! So today I am taking a certain amount of delight that she is now in jail, the German word for my feeling of joy is schadenfreude. It’s a great word that we don’t use often enough.

I cannot speak authoritatively about non-Christians who decide that they can disobey law based on their religious freedom, and frankly I haven’t heard about too many of those cases;. However, as a Christian, a historian, a theologian, and a military officer charged with upholding the law; I can comment on Christians who decide to disobey the law in the name of their faith.

Freedom of religion is the most abused freedom that we have in this country. For the most part it is we can blame politically powerful conservative Christians abusing it. For them their religious freedom is a constitutional absolute which allows them to pick and choose what laws they do not want to obey; of course should a Moslem public official attempt this these same people will scream about Moslems trying to impose Sharia law on non-Moslems.

The fact that there are thousands of Christian denominations and split offs makes this messy. It is messy because while most of these Christians claim to believe in Jesus and the Bible, most cannot agree on any doctrine; except that they hate Gays. Other than that there is there is almost no consensus of belief. American Christianity is a pick-and-choose smorgasbord of beliefs, in which the individual’s right to choose what they want to believe about God is now spilling out of the church, and over into society at large. They chose what laws they will obey, and the religious beliefs that they want the government to enforce against others based on their “sincerely held religious views.” 

To that I say YUCK! As Attorney Alan Shore played by James Spader said in Boston Legal “Enough with this freedom of religion crap. Yuck. Yuck, yuck.”

But this is the latest “in-thing” for Christian bullies to do. In fact, the failing Presidential Candidate and seminary drop-out Mike Huckabee, got in on the act today. He commended Mrs. Davis today, saying that he called her and “let her know how proud I am of her for not abandoning her religious convictions and standing strong for religious liberty…” Likewise Senators Rand Paul and Marco Rubio are conniving to find a way to legislate ways for Christians to do this, while forgetting the legal precedent that would allow others to do the same in the name of their religion, and they will cry foul when a Moslem uses that precedent.

The fact is that this pompous attempt to make Evangelical Christianity a State Religion, is positively abusive toward all other citizens.  To be fair the attempts by Mrs. Davis and her political and legal supports needs to be called out by Christians, if we want to be taken seriously. If we don’t we as will denigrate our witness in the community and if the time ever comes, will forfeit our rights if someone wants to use the legal precedent that we set against us.

Dr. Mark Silk, Professor of Religion in Public Life at Trinity College and director of the college’s Leonard E. Greenberg Center for the Study of Religion in Public Life, calls this “Spiritual Libertarianism” and it is dangerous both to society, as well as the church. Or should I say churches, since given the chance and the backing of the government, a big church with the majority of adherents in an area will always oppress smaller churches, non-Christian religions and unbelievers. Since I have written a lot about this facet of religious liberty I will not go into that in depth here. Just put “religious liberty” or “freedom of religion” in the little search box on this site, and you will see my long list of articles on the subject, most dealing with our religious history.

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But I digress… These people, including the Recalcitrant County Clerk of Rowan County, Kentucky, Mrs. Kim Davis, all claim to be obey the Bible, but they totally ignore other parts of the Bible. Jesus said to “Give to Caesar what is Caesar’s and to God what is God’s” and the Apostle Paul commanded Christians in his letter to the Romans, “Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves.”

So, this absolute right that Davis and so many others a championing is overplayed and dangerous. To quote attorney Alan Shore:

“Ugh, please. It’s a dumb freedom….And I don’t know about you, but I’m getting a little tired of this freedom of religion thing. When did religion get such a good name, anyway? Be it the Crusades, the Reformation genocides, the “troubles” in Northern Ireland, the Middle East, mass slaughters supposedly in the name of Allah, and then, of course, the obligatory reciprocal retribution. Hundreds of millions of people have died in religious conflicts. Hitler did his business in the name of his Creator. 9/11 was an act of religious extremism. It’s our greatest threat today—a Holy Jihad. If we’re not ready to strip religion of its sacred cow status, how ‘bout we at least scale back a little on the constitutional dogma exalting it as all get-out?” (Boston Legal “Whose God is it Anyway” Season 3 episode 5)

I am beginning to believe, like Alan Shore that religious freedom is a dumb freedom. This is not because I do not value it, but because it is so abused by people who want to establish a theocracy. This is something that our founders and even influential religious leaders of their day, did their best to avoid.

The fact is that these true believers, like Mrs. Davis, who desire to have their religious beliefs exalted over law and the rights of others are dangerous. Eric Hoffer wrote, that true believers, especially the religious type were likely to see themselves as “as one of the chosen, the salt of the earth, the light of the world, a prince disguised in meekness, who is destined to inherit the earth and the kingdom of heaven too. He who is not of his faith is evil; he who will not listen will perish.”

People are looking for something different than this and they are fleeing the church in droves. Dietrich Bonhoeffer, who was killed by the Nazis in 1945 wrote something about German Christians of his time that more American Christians should take to heart:

“Many people are looking for an ear that will listen. They do not find it among Christians, because these Christians are talking where they should be listening. But he who can no longer listen to his brother will soon be no longer listening to God, either; he will be doing nothing but prattle in the presence of God, too. This is the beginning of the death of the spiritual life, and in the end there will be nothing left but spiritual chatter and clerical condescension arrayed in pious words… never really speaking to others.”

Christians no longer have a good name in this country because we act like we are better than everyone else. What Mrs. Davis and her supporters are doing is to make that even worse. A pox on them.

Davis told Fox News before the ruling, “This is a heaven or hell issue for me and for every other Christian that believes…This is a fight worth fighting.” In other words, she is a Christian that believes and Christians who do not agree with her are not.

If you wonder why people are fleeing Christianity look no farther than Mrs. Davis’s and her supporters. Their perverted and insidiously malignant “Christianity” is the cause of this. As I said yesterday by the standards of Christian orthodoxy she is not even a Christian based on her beliefs about the Godhead. In Calvin’s Geneva and almost all countries with state churches in Europe, as well as the Massachusetts Bay Colony, she would have been burned at the stake for her beliefs; beliefs that she now presumes to hold as the standard for all other people. Basically, she has just had the nerve to say, in so many words, that the rest of us are going to hell. Of course in Jesus Name, Amen.

As to the ruling of Federal District Judge David Bunning which sent Mrs. Davis to jail until she complies with the law: it also requires her deputies to carry out their duties and authorizing county judges to issue marriage licenses. Five of the six deputies have agreed to follow the law. 

Now the Kentucky legislature which has tried to avoid the issue, and to kick the can down the road until next year might actually have to get off their asses and do something to amend their laws regarding marriage as well as what officials can issue a marriage certificate. That is if they want Mrs. Davis to keep her job and get out of jail before the next legislative session in 2016.

Davis and her followers, including the crass politicians trying to carve out exemptions for people like her to disobey the law have poisoned the water for anyone wanting to actually be a positive influence on society as Christians, and I include conservative “pro-life” Christians, as well as progressive Christians who advocate a more inclusive faith and relationship to society.

But, as more people flee the church and the Christian faith, the leaders of this movement to impose Christian beliefs on others through the power of the state, will have no one else to blame. They are the cause of this. The Barna group did a scientific survey of the attitudes of 18-29 year-olds on what phrases best described Christians. The top answers were “Anti-homosexual, judgmental, hypocritical and too involved in politics.” This view was held by 91% of non-Christians and a staggering 80% of young churchgoers. Another Barna survey mentioned Hypocritical, anti-homosexual, insincere, sheltered and too political. Another Barna survey of Evangelical Christians of the same demographic found that they believed that, “Christians demonize everything outside of the church” while 20% said that “God seems missing from my experience of church” while 22% said that “church is like a country club, only for insiders” and 36% said that they were unable “to ask my most pressing life questions in church.” 

As for now I am glad that she is in jail. The sad thing for her though is that the people who helped get her to jail at Liberty Counsel, will jettison her as soon as they can no longer make money off of her cause; and that will not be very long from now. They will move along and find some other dupe to do their bidding. By dupe, I do not mean a devout Christian, but rather one stupid enough to trust the judgement of politically motivated lawyers like Liberty Counsel who get them tossed in jail, and pocket vast amounts of money for their next legal crusade.

But then there seems to be an unending supply of dupes who think they are doing God’s will, and sadly, not just in this country. The Middle East is full of them.

God help us all.

Peace

Padre Steve+

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Critical Thinking & Conscience: Learning from Dr. Martin Luther King Jr.

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I have been taking the time to do some reading and reflecting and yesterday I wrote a short piece about reason, critical thinking and the challenge of unreason and anti-intellectualism in our society. As I did that I was reminded of the words of Dr. Martin Luther King Jr. as he addressed issues prevalent in the 1960s; many of which unfortunately are still with us today.

A lot of people today seek to marginalize Dr. King’s life and work by simply relegating him to the pages of history. The attitude of such people seems to be that maybe Dr. King was important in his day, but that we have advanced to the point that we don’t need to see beyond the King of history. Thus we miss so much of what he still teaches us today.

Dr. King was a man of tremendous personal courage. Nearly every day of his public ministry and advocacy for the rights of African Americans and the poor his life was in danger. Of course he, like so many other men who throughout history understood that those that champion the cause of justice and peace must ask hard questions. They must engage in hard thinking. They must challenge their own beliefs as well as those that they come in contact, and they must do so from the least safe place to do so, the place of conscience which commands us to do what is right.

In 1968 Dr. King said something that should make us all look in the mirror and ask who we really are and what we represent. He noted how cowardice, expediency and vanity all vie with conscience. He said:

“On some positions, Cowardice asks the question, “Is it safe?” Expediency asks the question, “Is it politic?” And Vanity comes along and asks the question, “Is it popular?” But Conscience asks the question “Is it right?” And there comes a time when one must take a position that is neither safe, nor politic, nor popular, but he must do it because Conscience tells him it is right.” 

If you look closely at what Dr. King said one can almost see every political, business or religious leader make decisions about things which matter to people, but without facing the demands of conscience.

It would be easy just to say this of our leaders. However, it is also true of most of us, for regardless of our protestations most of us follow the demands of cowardice, expediency or vanity rather than conscience. We do it not because we are bad people, but because we fear the potential negative consequences of doing the right thing, we count the cost and decide we cannot pay it.

Every time we make these decisions not to do the right, but to shrink in cowardice, appeal to the calculation of being politic, or choose to go with what is popular, something in us dies.

Dietrich Bonhoeffer, the German pastor and martyr wrote about the results of such equivocation from prison:

“We have been silent witnesses of evil deeds: we have been drenched by many storms; we have learnt the arts of equivocation and pretense; experience has made us suspicious of others and kept us from being truthful and open; intolerable conflicts have worn us down and even made us cynical. Are we still of any use?”

But to follow the demands of conscience requires us to think, and think critically. Too often we simply do things or support causes because we are comfortable with the ideas, and because we do not want to face inconvenient or uncomfortable ideas. We do not like to be challenged. I think that is why there is such a great appeal to often ignorant loud mouthed politicians, pundits and preachers, the Unholy Trinity, to do our thinking for us. The pundits, preachers and politicians often appeal to the must base human instincts to turn citizens against each other, or to drive up support for their ideology. Such ideas are made more destructive when they appear as “memes” on social media, attached to pictures which are designed to invoke an emotional response of anger, hatred and resentment at person or group being demonized. In following them we can become unthinking fanatics, convinced of our rightness without ever examining what we believe to see if it really true.

This is not thinking when we follow the lead of such people, regardless of their ideology. In doing so we give up our right and responsibility to think for ourselves and ask the hard questions. Eric Hoffer noted how ideology blinds us:

“A doctrine insulates the devout not only against the realities around them but also against their own selves. The fanatical believer is not conscious of his envy, malice, pettiness and dishonesty. There is a wall of words between his consciousness and his real self.”

Dr. King’s words spoken in 1963 are equally true today:

“Rarely do we find men who willingly engage in hard, solid thinking. There is an almost universal quest for easy answers and half-baked solutions. Nothing pains some people more than having to think.”

I hope that we may we find in Dr. King’s words inspiration to be people of character and conscience today. But to do so we must start doing the hard thinking that allows us to follow the demands of conscience and not cowardice. We must do the hard thinking that places justice over popularity and the hard thinking which exposes the emptiness of brazen political calculation embodied in the easy answers and half-baked solutions of the Unholy Trinity. Sadly, I don’t think that most people want to do this type of thinking, our materialistic culture does not value it and as a result we give up our rights as a people to a few oligarchs who throw a few small breaks our way while they expand their control, power and wealth. It’s a bad formula and we all suffer for it. It is time to stop asking if things are safe, politic, or expedient and do the hard work and thinking that conscience demands.

Peace

Padre Steve+

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The Fever and the Fear

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Friends of Padre Steve’s World 

My wife is going through surgery today and I have been in the hospital waiting room for a while. I’m anxious, as the surgery is a total hysterectomy being done because she was diagnosed with endometrial cancer. While statistics tell us that the surgery should be the cure, there are some cases where the cancer has spread. Though I am well trained as a clinician and have worked many years in hospital intensive care units and other critical care areas, I don’t wait well and as much as I try to focus on the positive there is always the “what if” it is worse than expected which is in the back of my mind. Truthfully, Judy is the control rod in my nuclear reactor. She keeps me from really doing stupid things and if she weren’t around I would probably be like William Shatner’s character in Boston Legal, Denny Crane. Thankfully the surgeon came out a little while ago and told me that things look good, that Judy did fine in surgery. The only thing now is to wait for a few days to find out if pathology declares her free and clear of the cancer. 

So I decided to go back and edit an older post about something that does concern me, the climate of fear and hate that seems to me to be driving much of the political minded preachers, pundits and politicians of the Christian Right. Like so many of my articles this may be uncomfortable for people who are unfamiliar with history, or those who simply believe what the politicians, pundits and preachers tell them. 

So with that in mind, I hope that you have a good day and please, if you pray, please pray for Judy and pray for me, your miscreant Padre,

Peace

Padre Steve+ 

I have written a number of times about the lack of empathy among conservative American Christians. In those articles I drew some comparisons to the German Christians of the 1920s and 1930s who despite the reservations of a few, supported ultra-right wing nationalist parties and later the Nazi Party.

ADN-ZB/Archiv Kirchenwahl am 23.7.1933 in Berlin. Wahl in der Marien Kirche am Neuen Markt. Nazistische Wahlpropaganda unter Maske des Christentums.

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Kirchenwahl am 23.7.1933 in Berlin. Wahl in der Marien Kirche am Neuen Markt. Nazistische Wahlpropaganda unter Maske des Christentums.

Much of the support was brought about by the fear and hate propagated by those who had lost their favored status after the collapse of the Kaiser Reich. There was a lost war, a harsh peace, as well as social and economic chaos. Political radicalism and violence was common in the early years of the Weimar Republic, and many Christians of all denominations became caught up in it. Many Christians were especially fearful of what many believed was the threat of atheistic Socialists and Communists. The brief experiment with democracy was devastated by political battles, the 1919-1920 Weimar Inflation which destroyed the financial security of most Germans, as well as the Stock Market Crash of 1929. The Great Depression made the economic, political and social chaos worse, and this made many people, including many conservative Christians receptive to the “Nazi Gospel.”

I think that conservative American Christians are going the same direction as they get swept up in the climate of fear, hate, distrust and perceived persecution at the hands of liberals, atheists, socialists and their own government. As I have noted in other articles much of this stems not from actual persecution but from the loss of their privileged position as the dominant force in society.

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I love the film Judgment at Nuremberg, because I think that it really does reflect how many prominent Germans who should have known better followed Hitler, and reflects how many conservative Christians see the political right as their standard bearers.. In the film Burt Lancaster plays a prominent German legal scholar and jurist named Ernst Janning.

“There was a fever over the land. A fever of disgrace, of indignity, of hunger. We had a democracy, yes, but it was torn by elements within. Above all, there was fear. Fear of today, fear of tomorrow, fear of our neighbors, and fear of ourselves. Only when you understand that – can you understand what Hitler meant to us. Because he said to us: ‘Lift your heads! Be proud to be German! There are devils among us. Communists, Liberals, Jews, Gypsies! Once these devils will be destroyed, your misery will be destroyed.’ It was the old, old story of the sacrificial lamb. What about those of us who knew better? We who knew the words were lies and worse than lies? Why did we sit silent? Why did we take part? Because we loved our country! What difference does it make if a few political extremists lose their rights? What difference does it make if a few racial minorities lose their rights? It is only a passing phase. It is only a stage we are going through. It will be discarded sooner or later. Hitler himself will be discarded… sooner or later. The country is in danger. We will march out of the shadows. We will go forward. Forward is the great password. And history tells how well we succeeded, your honor. We succeeded beyond our wildest dreams. The very elements of hate and power about Hitler that mesmerized Germany, mesmerized the world! We found ourselves with sudden powerful allies. Things that had been denied to us as a democracy were open to us now. The world said ‘go ahead, take it, take it! Take Sudetenland, take the Rhineland – remilitarize it – take all of Austria, take it! And then one day we looked around and found that we were in an even more terrible danger. The ritual began in this courtoom swept over the land like a raging, roaring disease. What was going to be a passing phase had become the way of life. Your honor, I was content to sit silent during this trial. I was content to tend my roses. I was even content to let counsel try to save my name, until I realized that in order to save it, he would have to raise the specter again. You have seen him do it – he has done it here in this courtroom. He has suggested that the Third Reich worked for the benefit of people. He has suggested that we sterilized men for the welfare of the country. He has suggested that perhaps the old Jew did sleep with the sixteen year old girl, after all. Once more it is being done for love of country. It is not easy to tell the truth; but if there is to be any salvation for Germany, we who know our guilt must admit it… whatever the pain and humiliation.”

Hannah Arendt talked about this in her book Eichmann in Jerusalem: A Report on the Banality of Evil, her treatment of the trial of Adolf Eichmann, one of the mid-level Nazi officers who sent millions of people to their deaths. In describing Eichmann and other ordinary people Arendt said:

“The trouble with Eichmann was precisely that so many were like him, and that the many were neither perverted nor sadistic, that they were, and still are, terribly and terrifyingly normal. From the viewpoint of our legal institutions and of our moral standards of judgment, this normality was much more terrifying than all the atrocities put together.”

At the end of the movie Judgment at Nuremberg Spencer Tracy as Presiding Judge Dan Haywood concluded his sentencing remarks with this statement. It is perhaps one of the most powerful statement and something to remember as the Unholy Trinity of Politicians, Pundits and Preachers urge us to hate one another and those different than us. It is something that is especially needed in times of great societal stress as well as real and perceived dangers from without and within.

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http://www.youtube.com/watch?v=N3BwK51YFgQ

“Janning, to be sure, is a tragic figure. We believe he loathed the evil he did. But compassion for the present torture of his soul must not beget forgetfulness of the torture and the death of millions by the Government of which he was a part. Janning’s record and his fate illuminate the most shattering truth that has emerged from this trial: If he and all of the other defendants had been degraded perverts, if all of the leaders of the Third Reich had been sadistic monsters and maniacs, then these events would have no more moral significance than an earthquake, or any other natural catastrophe.

But this trial has shown that under a national crisis, ordinary – even able and extraordinary – men can delude themselves into the commission of crimes so vast and heinous that they beggar the imagination. No one who has sat through the trial can ever forget them: men sterilized because of political belief; a mockery made of friendship and faith; the murder of children. How easily it can happen. There are those in our own country too who today speak of the “protection of country” – of ‘survival’. A decision must be made in the life of every nation at the very moment when the grasp of the enemy is at its throat. Then, it seems that the only way to survive is to use the means of the enemy, to rest survival upon what is expedient – to look the other way. Well, the answer to that is ‘survival as what’? A country isn’t a rock. It’s not an extension of one’s self. It’s what it stands for. It’s what it stands for when standing for something is the most difficult! Before the people of the world, let it now be noted that here, in our decision, this is what we stand for: justice, truth, and the value of a single human being.”

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Einsatzgruppen Members finishing off Jewish Women

This is an unsettling subject and people on the political right and left in this country are apt to compare their opponents to those that were tried at Nuremberg and those that led them. This has been an increasingly disturbing trend in the case of hyper-partisan Right Wing and so called Conservative Christians who blatantly demonize those who they hate and urge the use of the police powers of the state to enforce their political-religious agenda. For all intents and purposes they no longer care about “Justice, truth, or the value of a single human being” especially if those human beings are not Christians. That may seem harsh, but sadly it is all too often the truth.

The terrible truth is that it is possible that any parties in any society, including ours, when divided by fear, hate and the desire for power can behave exactly as the industrialists, financiers, doctors, soldiers, jurists, civil servants, pastors and educators who oversaw the heinous crimes committed by the Third Reich.

Again, I am not calling anyone, even the people that I am criticizing today Nazis. I am only trying to show the logical end of the thinking that permeates much of the political right, particularly conservative Christians who are following a path that is destructive to the church and for the world. As Dietrich Bonhoeffer said: “if you board the wrong train, it is no use running along the corridor in the other direction.” By selling their birthright to right wing radical politicians and special interest groups who only seek to exploit them for their own power, conservative Christians, like those in the Weimar Republic have boarded the wrong train, and unless they get off that train they will find that they have no redemptive value in society.

Sadly, I doubt that Sarah Palin, Ted Cruz, Mike Huckabee, Michelle Bachmann, Tony Perkins or any of the myriad of pundits, politicians and preachers driving conservative Christians off the rails will ever understand this. Thinking themselves wise, they became fools. Fools who in their quest for temporal power destroyed more lives and souls than they ever could have imagined.

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Executing Quakers in the Massachusetts Bay Colony 

Unlike Janning, I doubt if any of them have the capacity to reflect upon their words and actions and realize what they did and are doing are morally, ethically and by every measure of humanity are wrong, and are evil masquerading as righteousness, and thus doubly worthy of condemnation, for if they are Christians they should know better. I only hope that the vast number of conservative Christians who have not completely fallen for their hateful propaganda; men and women who have doubts about the message of such leaders are able to discern the truth will pause for just a moment, and like Bonhoeffer and others like him stand for justice, truth, or the value of a single human being.

Those who stood trial at Nuremberg were all people that should have known better, as should we, especially those who claim the name of Christ and presume to be bearing his good news.

Peace

Padre Steve+

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My Faith: A Journey and Mission

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Today I am writing because a couple of days ago I celebrated the nineteenth anniversary of my ordination to the Priesthood. Likewise, I have a lot of new readers and subscribers to the site, as well as a lot of Twitter followers who maybe see the title of the page and wonder want I am about. So this is kind of an introduction to me and my faith journey, kind of how I view life. Paul Tillich once said, “Sometimes I think it is my mission to bring faith to the faithless, and doubt to the faithful.” Truthfully I have in large part adopted that as a model for life and faith as a rather miscreant priest, in large part because so many Christians, especially clergy seem too busy prattling on about programs, policies, politics and seem not to understand that most people, just want a listening ear, as Dietrich Bonhoeffer wrote:

“Many people are looking for an ear that will listen. They do not find it among Christians, because these Christians are talking where they should be listening. But he who can no longer listen to his brother will soon be no longer listening to God, either; he will be doing nothing but prattle in the presence of God, too. This is the beginning of the death of the spiritual life, and in the end there will be nothing left but spiritual chatter and clerical condescension arrayed in pious words… never really speaking to others.”

My experience of the Church is profoundly influenced by my life in the nether world of the military culture. My world view is shaped by a blending of various Christian traditions, mutual support and collaboration among believers of often radically different points of view. Because of the love, care and mentoring of people from a blend of different traditions I came to know God and survived a tumultuous childhood with many moves.

As a historian I have been blessed to study church history from the early Church Fathers to the present. As I look to church history I find inspiration in many parts of the Christian tradition. In fact rather being threatened by them I have become appreciative of their distinctiveness. I think that there is a beauty in liturgy and stability in the councils and creeds of the Church. At the same time the prophetic voice of evangelical preaching shapes me, especially the message of freedom and tolerance embodied in the lives and sacrifice of men like John Leland, the American Baptist who helped pioneer the concept of Freedom of Religion established in the Constitution of the United States, of William Wilberforce who labored to end slavery in England and, Martin Luther King Jr. who led the Civil Rights movement.

Likewise that prophetic message of the faith is demonstrated in the ministry, writing and martyrdom of Dietrich Bonhoeffer and his contemporaries Martin Niemoller and Jesuit priest Father Rupert Meyer. All three resisted and preached against the evils of Nazism. In a more contemporary setting I am inspired by Bishop Desmond Tutu who helped topple apartheid in South Africa.

Women like Teresa of Avila and St Catherine show me that women have a legitimate place of ministry and leadership in the Church. I am convinced through my study of Church history, theology and a deep belief in the power of the Holy Spirit that women can and should serve as Priests and Bishops in the church.

My theology has shaped by the writings of Hans Kung, Yves Congar, Jurgen Moltmann, Andrew Greeley, and Henry Nouwen. I’ve been challenged by St Francis of Assissi, John Wesley and Martin Luther. I am especially inspired by Pope John XXIII whose vision brought about the Second Vatican Council and I am inspired by Pope Francis.

I pray that Christians can live in peace with one another and those who do not share our faith. I pray that we can find ways to overcome the often very legitimate hurts, grievances and divisions of our 2000 year history. At the same time I pray that we can repent from our own wrongs and work to heal the many wounds created by Christians who abused power, privilege and even those who oppressed others, waged war and killed in the name of Jesus.

I do not believe that neither triumphalism nor authoritarianism has a place in in a healthy understanding of the church and how we live. I am suspicious of any clergy who seek power in a church or political setting. I profoundly reject any argument that requires the subjection of one Church with its tradition to any other Church. In fact I think that the arrogance and intolerance of Christians to others is a large part of why people are leaving the church in droves and that the fastest growing “religious group” is the “nones” or those with no religious preference. Andrew Greeley said something that we should take to heart:

“People came into the Church in the Roman Empire because the Church was so good — Catholics were so good to one another, and they were so good to pagans, too. High-pressure evangelization strikes me as an attempt to deprive people of their freedom of choice.”

I grew up in and have lived my life in a very open and ecumenical environment. I have lost any trace denominational parochialism and competition that I might have had if I had become a pastor of a civilian parish instead of a chaplain. It is interesting that the pastor that first ordained me in the evangelical tradition and the bishop that ordained me as a priest both did so with the intent that I serve as a chaplain. Whether it was the recognition of a gifting for the work or the fact that they didn’t want me messing up their civilian operations by asking hard questions I will never know.

I believe that my environment and the men and women who have helped shape my life have been a stronger influence in the way I think about ecumenical relations and ministry than my actual theology or ecclesiology. Whether they were Catholics, Anglicans, Lutherans, Methodists, Presbyterians, Evangelicals or even those considered by many to be outside the faith including Jews, Moslems, Buddhists, Mormons and even complete non-believers all have contributed to my life and faith.

I have grown weary of refighting theological debates that have divided the church for a thousand years. Since what we know of theology including our Scriptures and Creeds are based on faith and not science I see no reason to continue to battle.

That doesn’t mean that I think we should put our brains in neutral but rather we must wrestle with how to integrate our faith with science, philosophy and reason, otherwise we will become irrelevant. In that sense I identify with Saint Anselm of Canterbury who wrote about a faith seeking understanding and Erasmus of Rotterdam who very well understood the importance of both faith and reason. In that sense I am very much at home with the Anglican triad of Scripture, Reason and Tradition when it comes to approaching faith.

I struggle with faith and belief. After Iraq I spent two years as a practical agnostic. As Andrew Greeley wrote: “Most priests, if they have any sense or any imagination, wonder if they truly believe all the things they preach. Like Jean-Claude they both believe and not believe at the same time.” Andrew Greeley “The Bishop and the Beggar Girl of St Germain”

I am an Old Catholic and believe that inter-communion does not require from either communion the acceptance of all doctrinal opinion, sacramental devotion, or liturgical practice characteristic of the other, but implies that each believes the other to hold all the essentials of the Christian faith. I like to think that I embody what the early Anglicans referred to as the via media and that somehow my life and ministry has been about building bridges at the intersections of faith with a wide diversity of people.

When I have tried to embrace traditionalism or choose to fight theological battles I have ended up tired, bitter and at enmity with other Christians. In a sense when I tried those paths I found that they didn’t work for me. I discovered that I was not being true to who God had created and guided my life, education and experience. I feel like T. E. Lawrence who wrote:

“The rare man who attains wisdom is, by the very clearness of his sight, a better guide in solving practical problems than those, more commonly the leaders of men, whose eyes are misted and minds warped by ambition for success….”

My favorite theological debates have been with other chaplains over pints of good beer in German Gasthausen or Irish pubs. Those were good times, we argued but we also laughed and always left as friends and brothers. I believe since we are human that none of us will ever fully comprehend all of God or his or her truth. I believe that the Holy Spirit, God’s gracious gift to her people will guide us into all Truth. For me my faith has become more about relationships and reconciliation than in being right.

As far as those who disagree with me that is their right, or your right, if that is the case. I don’t expect agreement and I am okay with differences and even if I disagree with an individual or how another religious denominations polity, theology, beliefs or practices those are their rights. In fact I am sure that those that believe things that I don’t are at least as sincere as me and that those beliefs are important to them. I just ask that people don’t try to use them to force their faith or belief on others, be it in churches or by attempting to use the power of government to coerce others into their belief systems.

Have a great night,

Peace

Padre Steve+

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Strike Down the Sinners: The Politics of the Christian Right

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This is a topic that sadly I am again forced to return to in light of the incredibly vocal and strident calls of leaders of the Christian Right in response to the Supreme Court ruling on Marriage Equality. The tragic thing is that these men and women seem not to care about the long term damage they are doing not only to the political system, but the witness of Christians and the continued viability of the Christian church in the United States.

Nineteen years ago today, when I was ordained as a priest I was a part of a church that was heavily invested in the political machinations of the Christian Right so I do understand from experience the mindset of some of these leaders. This is not to say that everyone in leadership of that church were like this, but some were, and they held important positions.

I write this on the anniversary of my ordination because I do care about the witness of Christians and the long term viability of the church. Since I am a historian I do understand what happens when church leaders allow their insistence on maintaining or gaining political power and influence to override the words of Jesus and the mission of the church. I want to point out, that while I certainly fall on the progressive to liberal side of the Christian faith that I know many wonderful conservative Evangelicals who while maintaining the their beliefs, still do all they can to be gracious and loving to all, and in their actions show that love and respect to people that they disagree with on doctrinal, social and political issues. Sadly, the actions of the leaders of the Christian Right are obliterating the efforts of these really good and caring Christians to maintain a witness of love, and that offends me. I was talking to one of these pastors today, an old friend from the Navy Chaplain Corps who is now retired and serving as pastor of a Baptist church here in Virginia, and we commiserated about what the actions of these leaders are doing.

Barry Goldwater, the man who was one of the most responsible for the resurgence of American Conservatism, had a keen sense of the danger faced by the conservative movement if the Christian Right ever took control of the Republican Party. Goldwater whether you liked him or not or disagreed with his political thought was no fool. In 1981 after the Christian Right had risen to power and helped Ronald Reagan win the presidency, Goldwater realized that the Christian Right was not content with being part of a conservative coalition but wanted control of the Republican Party. On the floor of the Senate Goldwater spoke these words:

“Mark my word, if and when these preachers get control of the [Republican] party, and they’re sure trying to do so, it’s going to be a terrible damn problem. Frankly, these people frighten me. Politics and governing demand compromise. But these Christians believe they are acting in the name of God, so they can’t and won’t compromise. I know, I’ve tried to deal with them.”

Goldwater was right and the takeover of the Republican Party by the Christian Right is an accomplished fact. The Republican Party is now the party of the Christian Right and the party of religious conservative culture warriors. It is unbending, uncompromising and many of its leaders, including most of the announced presidential candidates believe that they are acting in the name of God.

It is an incredibly dangerous situation, not just for the nation and our political system, but for the Church itself.

Our current political climate reminds me of the movie Inherit the Wind, the fictional portrayal of the Scopes Monkey Trial. In the movie one of the most stalwart critics of evolution, the former presidential candidate and preacher Matthew Brady played by Frederic March, led the city where the trial is being held into an anti-secular fervor.  At the beginning of the trial he encourages the townspeople to attend a “prayer meeting.” The meeting becomes quite heated as the town’s preacher, Reverend Brown, played by Claude Akins launches into a full assault on all that oppose Brady, and therefore God.

The preacher works himself into a frenzy, condemning the accused and all that would defend him, including his very own daughter:

“Oh, Lord of the tempest and the thunder, strike down this sinner, as thou did thine enemies of old in the days of the Pharaohs! Let him know the terror of thy sword! Let his soul, for all eternity, writhe in anguish and damnation!”

His daughter, who is engaged to the accused cries out: “No! No, Pa! Don’t pray to destroy Bert!”

Then the reverend utters words which remind me so much of what I heard in Iowa this weekend:

“Lord, we call down the same curse on those who ask grace for this sinner—though they be blood of my blood, and flesh of my flesh!”

At this point, Brady, realizing that the situation is getting out of control stops the preacher and says:

“it is possible to be overzealous, to destroy that which you hope to save — so that nothing is left but emptiness.” He then quotes from the book of Proverbs: “Remember the wisdom of Solomon in the book of Proverbs. “He that troubleth his own house shall inherit the wind.”

To me this seems to be analogous to the current dilemma faced by the Republican Party. For decades has helped to create, sustain and institutionalize monster of the Christian Right. Old leaders see the danger but cannot admit their culpability in its rise and takeover of that party. As such they continue to enable it. Goldwater was one of the very few Republicans to see this coming and now, as he feared, the preachers have taken control of the party. Like Reverend Brown they will damn all who do not agree with them, even those of their own party.

The leaders of this political-religious movement have been overzealous, and will continue to be so because like Matthew Brady and Reverend Brown and their supporters, they cannot acknowledge that their zeal may be misdirected and malevolent.

Like Reverend Brown, they are consumed by their hatred for non-believers, that they are even willing to destroy the people closest to them to do so. I know this is true, because when I expressed doubt and did not tow the party line of my former church I was thrown out. Sadly, most of the men that I had previously counted as my closest friends abandoned or even condemned me.

I find the similarities amazing. But even more troubling I find the fear, hatred and paranoia the leaders of the Christian Right display all too reminiscent of church leaders in Germany during the 1920s and early 1930s.  Those leaders, Protestants and Catholics alike supported Hitler, because Hitler promised to fight against the things that they hated; Jews, Socialists, Communists, homosexuals, immigrants, and of course atheists, agnostics and other non-believers.

Martin Niemöller, a man who now is nearly universally lauded for opposition to Hitler initially supported him. Niemöller, later regretted that support and wrote:

“I hated the growing atheistic movement, which was fostered and promoted by the Social Democrats and the Communists. Their hostility toward the Church made me pin my hopes on Hitler for a while. I am paying for that mistake now; and not me alone, but thousands of other persons like me.” 

German Christians, like Niemöller, felt that their values were under attack by Communists, Socialists, and Jews and yes, even homosexuals. In order to maintain their influence and power they willingly allied themselves with the Nazis. After the Nazis took power, the only spoke up against the Nazi abuses it to defend their own ecclesiastical power and place in society, and seldom to speak up for the victims of the Nazis. When the war was over and young people began to question the actions of those that led the Church in Germany it began a process that has led to the de-Christianization of that country.

The current leadership of the Christian Right, especially those with yearnings to be the next President, are doing the same thing as their German brothers did in the 1920s and 1930s. The constant hate filled attacks of Christian leaders on those that are not Christians will come back to bite them. This is not fantasy, it is reality. One only has to look at the history of the Church to see it played out time after time. But then, unless we decide to re-write history like the fraudulent pseudo-historian David Barton does so well, why bother reading it?

The actions of many Christian leaders are dangerous to the faith as a whole, but it seems that they are willing to throw that away in order to gain political power, and as Ron and Rand Paul’s adviser Gary North wrote:

“The long-term goal of Christians in politics should be to gain exclusive control over the franchise. Those who refuse to submit publicly to the eternal sanctions of God by submitting to His Church’s public marks of the covenant–baptism and holy communion–must be denied citizenship, just as they were in ancient Israel.”

The actions of the leaders of the Christian Right are blatantly short sighted and ultimately will hasten the decline and fall of what we know as Christianity in America, but they don’t seem to care. These leaders have subscribed to an Imperial Church model that must take and hold political power in order to maintain their own political, economic and social dominance, even at the expense of the Gospel. Instead of the message of reconciliation they preach pre-packaged, focus group tested selections of “Biblical Values” which they and their political allies know are useful as wedge issues to win political power.

The leaders of the Christian Right rail against things they consider “sinful” such as homosexuality, abortion and birth control. At the same time they willingly turn a blind eye to the treatment of the poor, support efforts to disenfranchise poor and minority voters, even Christians that tend to vote for Democrats. They advocate wars of aggression and bless cultural and economic norms that go entirely against the Christian tradition as they go about with a Bible in one hand and Ayn Rand’s Atlas Shrugged in the other.

The effects of this politicization are more and more apparent and the statistics don’t lie. The United States is not Christian nation and any sense of the definition, and this is not the fault of secularists. It is the fault of Christians especially those political partisan pastors and pundits of the Christian Right that for the past 40 years have sold their souls for political power at the expense of the Gospel.

A recent Barna survey noted that less than one half of one percent of people aged 18-23 hold what would be considered a “Biblical world view.” This is compared to about one of every nine other adults.  Other surveys bear this out.

Think about it: The Barna Group in another survey of people 18-29 years old asked what phrases best described Christians: The top five answers “Anti-homosexual, judgmental, hypocritical and too involved in politics.” This view was held by 91% of non-Christians and a staggering 80% of young churchgoers.

This hypocrisy is demonstrated time and time again. In 2013 these politically corrupted religious leaders turned a blind eye to and even cheered the gutting of the Voting Rights Act of 1964 by the Supreme Court, or cheered that decision despite the fact that many of not most of those adversely affected by that decision are African American Christians. The next day they lambasted the same justices for overturning the Defense of Marriage Act and refusing to hear a challenge to California’s Proposition 8, dealing with the Federal recognition of Gay marriage. Just over a week ago the same leaders were apoplectic when the Supreme Court ruled in favor of Marriage Equality and Gay Marriage, and upheld the Affordable Health Care Law.

The histrionics exhibited by them would be comical if the men and women ranting away were not so vehemently hateful towards their opponents, and some have suggested killing gays and their Christian supporters to root out evil. This isn’t just political theater for them, they really mean it. The real tragedy of their behavior is that even more people will turn away from Jesus. Mahatma Gandhi said it so well “I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.”

The leaders of the Christian Right continue to wage the culture war, but what cost? Here I am not even dealing with the politics, as one can debate the merits of the Obama administration as well as its decisions and policies, and even Supreme Court decisions. Even many progressives criticize the President and the Supreme Court on a wide number of issues, so that is not the point.

The fact is that young people are leaving the church in unheard of numbers and it is very evident to me why they are doing so. The Church has embraced the culture wars over preaching the Gospel, which if I recall correctly is based on loving people, even ones enemies.  Jesus said it so well: “By this everyone will know that you are my disciples, if you have love for one another.” John 13:35 NRSV.

In 2014 leaders of the Christian Right were able to bring enough culture warriors to the polls hold their majority in the House of Representatives and gain the majority in the Senate. But it was an election where less than 40% of eligible voters voted and most of the contested seats were in areas where they dominate, which magnified their strength. But in the coming 2016 Presidential election the demographics do not favor them and get worse in every year. The leaders of the Christian Right know this and still continue on and wage their culture war with greater zeal further alienating millions of people not just from their political position, but the message of Jesus himself.

Perhaps Christian leaders who have sold their souls for such paltry political gains should be asking these questions: What does it profit a man to gain the whole world but lose his soul and what does it profit the Church to wield political power but lose its soul?

It is a question that Christians need to ask. Dietrich Bonhoeffer once wryly noted “If you board the wrong train, it is no use running along the corridor in the other direction.” Sadly, that train has left the station and the leaders of the Christian Right are not only on it, but they are driving it into oblivion.

Peace

Padre Steve+

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