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They Become Stooges: Otherwise Good People Who Serve Evil Leaders the Story Of Friedrich Kritzinger

Friends of Padre Steve’s World,

Saint Augustine wrote: “Justice being taken away, then, what are kingdoms but great robberies.”

I saw that quote in relation to Friedrich Kritzinger, a lawyer, and Prussian civil servant who served as State Secretary for the Reich Chancellery during the Third Reich and was a participant at the Wannsee conference. The authors of that article noted something that should serve as a reminder to us: “by working as a lawyer for a regime, which he had known from the start to be criminal, he made himself a stooge.” (Stefan Paul-Jacobs and Lore Kleiber in The Participants: the Men of the Wannsee Conference edited by Hans-Christian Jasch and Christoph Kreutzmüller, p.217)

Kritzinger was not what I would call an evil man. He was a traditional German conservative and Nationalist who agreed with many Nazi policies, albeit not to their extremes. But he also had strong moral and religious convictions that caused him to question and at times attempt to mitigate those policies. He was a member of the Confessing Church which condemned the Nazified faith of Reichsbishof Müller and the German Christian movement, but even many of them were receptive to the nationalism and anti-Communist stances of the Nazis. Otto Dibelius, the General Superintendent of the Confessional Lutherans was a hard line conservative and in 1933 at a service for the new Reichstag: “We have learned from Martin Luther that the Church cannot get in the way of State power when it does what it is called to do. Not even when [the state] becomes hard and ruthless…. When the state carries out its office against those who destroy the foundations of state order, above all against those who destroy honor with vituperative and cruel words that scorn faith and vilify death for the Fatherland, then [the state] is ruling in God’s name!” (Richard Seigman-Gall, the Holy Reich: Nazi Conceptions of Christianity 1933-1945 p.68)

Kritzinger himself did not join the Party until 1938 when he was recruited by Hans Lammers to fill a vacancy in the Reich Chancellery for which Party membership was required. Kritzinger was concerned. He only accepted the job and membership in the when assured that he did not have to be politically active and did not have to hire ardent Nazis for jobs in the Chancellery.

At Wannsee he was the only participant who demonstrated any sense of concern about the Final Solution of the Jewish Problem. After the conference he headed the only agency not to sign off on Reinhard Heydrich’s policies against the Jews. According to some he worked inside the system to try to mitigate the worst aspects of Hitler’s policy decisions. He felt shame for what the regime did. That being said “from 1933 on, Kritzinger held positions of responsibility and colluded in disgusting breeches of law and maintaining the illusion that the Nazi dictatorship was a constitutional state.”

The fact is that the Nazi regime believed that it was a functioning constitutional state and attempted to preserve the illusion of legality and the rule of law. Men like Kritzinger helped them to do just that. In his positions, first at the Ministry of Justice and then at the Reich Chancellery, “was held in high esteem… not as an ideological acolyte of the new leader but as an expert on law. Responsible for matters of state law, he was directly complicit in Nazi atrocities.” This included his legal justification for the Night of the Long Knives.

At the Reich Chancellery Kritzinger made sure that the administrative apparatuses the State functioned smoothly. “The facade of legality helped ensure that the Nazi regime and its crimes were accepted even by its detractors, and their participation in the system thereby facilitated.”

After Wannsee, when Kritzinger began to fully grasp what was happening in regard to the Jews he attempted to resign but his resignation was refused. His boss, Hans Lammers refused and rejected his dismissal with the remark that without Kritzinger things would run even worse. In fact, men like Kritzinger were often able to delay or hinder decisions by not passing along memos as they saw fit. Conversely they could speed decisions by ensure that information reached Hitler.

When questioned after the war Kritzinger stated:

My consultations with Hitler were of course tailored to his mentally. It goes without saying that it would have been insane to say that such and such a decision would adversely affect Jews. One had to phrase it differently, and say that it would trigger serious public unrest. Obviously we could not say anything to Hitler he did not want to hear. Especially when it came to those decisions.

I wonder how many people in the American government and in the upper echelons of the Trump administration justify and equivocate their participation in it just as Kritzinger and others like him did his under the Nazis.

Until tomorrow,

Peace

Padre Steve+Otto

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The Nazi Battle Against the Churches: Robert Jackson’s Opening Statement at Nuremberg, Part Three

Friends of Padre Steve’s World,

Earlier in the week I began to write about the Nuremberg Trials and the opening statement of the American Chief Prosecutor, Supreme Court Justice Robert Jackson. The first section was comprised his general remarks. The second dealt with the Nazi war against free organized labor. The third section presented here was the shortest part of his opening statement. It deals with the Nazi battle against the Churches.

Jackson lays out his argument to show how this was directed with the aim of suppressing or corrupting all competing institutions of power in the state that could potentially become centers of resistance. Likewise, he builds up this to show the attempt to remove any moderating influence that could stand against its plans for aggressive warfare and genocide.

The division of the German State Church into the Evangelical Church (Lutheran and Reformed) and Roman Catholicism was a Problem for the Nazis. They desired a coordination of religion under their rule. The Protestant and Catholic state churches of Germany were potential rivals for the soul of the citizenry of the Third Reich. They ran schools, universities, hospitals, benevolent organizations, published influential newspapers, and had their own political parties and labor organizations.

German Protestantism since the day of Martin Luther was linked to German nationalism and seen by the Nazis as the ideal vehicle to build upon. The Catholic Church which was predominant in Bavaria and was strong in the other states of southern and western Germany. It was not very strong in the north, especially Prussia where in the 1800s Otto Von Bismarck persecuted the Catholic Church through the Külturkampf. Like Bismarck, Hitler, though Catholic himself viewed the Church as less than fully committed to the Reich because of its allegiance to Rome, which Hitler and many other Nazis considered to be a foreign power.

Likewise, other Nazi leaders of Catholic background realized the power of the Church and its institutions, and even stood in awe of them. Heinrich Himmler would pattern his SS indoctrination upon the Jesuits. The former Catholics included Joseph Goebbels, Heinrich Himmler, and Himmler’s number two man, Reinhard Heydrich. Richard Evans wrote in his book The Third Reich in Power:

Himmler’s deputy, Reinhard Heydrich, reacted against a strict Catholic upbringing with a hatred of the Church that can only be called fanatical. In 1936, Heydrich classified the Jews and the Catholic Church, acting above all through political institutions such the Centre Party, as the two principal enemies of Nazism. As an international body, he argued, the Catholic Church was necessarily subversive of the racial and spiritual integrity of the German people. Moreover, the Catholics, unlike the Protestants, had been largely represented by a single political party, the Centre, whose voters, again unlike those of most other parties, had mostly remained loyal and resisted the appeal of Nazism during the elections of the early 1930s. Much of the blame for this could be laid in the Nazis’ view at the feet of the clergy, who had preached vehemently against the Nazi Party, in many cases ruled that Catholics could not join it, and strongly urged their congregations to continue voting for the Centre or its Bavarian equivalent, the Bavarian People’s Party. For many if not most leading Nazis, therefore, it was vitally important to reduce the Catholic Church in Germany as quickly as possible to total subservience to the regime. (Third Reich In Power pp. 234-235)

The average church member was not the physical target of their attacks, instead the Nazis worked at, and quite often were very successful at weaning away many of the faithful from anything more that perfunctory and traditional displays of religion. Even there the Nazis did their best to supplant holidays such as Christmas and Easter with Nazi themes and ideology.

The battle for the Party was to deprive the Churches of their social and political power, and for the most part they were successful in their campaign. They suppressed church political parties and newspapers, labor unions, youth organizations. The latter were dissolved and replaced by the Reich Labor Front, and the Hitler Youth. Church schools were eventually closed by 1939 and religious education in public vocational schools was reduced to very small amounts of time with the teaching becoming more in line with Nazi racial ideology and anti-semitism.

The Protestant Church mostly fell in line with a minority in opposition known as the Confessing Church. Even so the Protestant opposition for the most part limited its opposition to the Nazis to the infringements against the church, not the nationalism or Nazi war aims. Richard Evans wrote:

The co-ordination of the Protestant Church was driven forward, among other factors, by the appointment of the lawyer August Jäger as State Commissioner for the Evangelical Churches in Prussia. Jäger declared that Hitler was completing what Luther had begun. They were ‘working together for the salvation of the German race’. Jesus represented ‘a flaring-up of the Nordic species in the midst of a world tortured by symptoms of degeneracy’. In conformity with the ‘leadership principle’, Jäger dissolved all elected bodies in the Prussian Church and replaced many existing officials with German Christians. Meanwhile, Reich Bishop Ludwig Müller had taken over the administrative headquarters of the Evangelical Church with the aid of a band of stormtroopers. By September, pressure was growing within the Reich Church to dismiss all Jews from Church employment. Much of the pressure came from ordinary pastors. Prominent here were young pastors from lower-middle-class backgrounds or non-academic families, men for whom war service had often been a life-defining experience, and racially conscious pastors from areas near Germany’s eastern borders for whom Protestantism represented German culture against the Catholicism of the Poles or the Orthodox faith of the Russians. Such men desired a Church militant based on the aggressive propagation of the Gospel, a crusading Church whose members were soldiers for Jesus and the Fatherland, tough, hard and uncompromising. Muscular Christianity of this kind appealed particularly to young men who despised the feminization of religion through its involvement in charity, welfare and acts of compassion. The traditional Pietist emphasis on sin and repentance, which dwelt on images of Christ’s suffering and transfiguration, was anathema to such men. They demanded instead an image of Christ that would set a heroic example for German men in the world of the here and now. For them, Hitler took on the mantle of a national redeemer who would bring about the rechristianization of society along with its national reawakening. (Third Reich in Power pp. 224-225)

The Nazified and nationalistic German Protestants, led by these clergy paint a striking image very similar to conservative American Evangelical Christians who echo many of the same theological themes, and who have in many cases elevated President Donald Trump into a redeemer and nearly messianic figure.

Jackson continued his opening statement at Nuremberg dealing with this toward the middle of the day on November 21st 1945. These are his words:

The Nazi Party was always predominantly anti-Christian by ideology. But we who believe in freedom of conscience and of religion base no charge of criminality on anybody’s ideology. It is not because the Nazis themselves were irreligious or pagan, but because they persecuted others of the Christian faith that they became guilty of crime, and it is because the persecution was a step in the preparation for aggressive warfare that the offence becomes one of international consequence. To remove every moderating influence among the German people and to put its population on a total war footing, the conspirators devised and carried out a systematic and relentless repression of all Christian sects and churches.

We will ask you to convict the Nazis on their own evidence, Martin Bormann in June 1941 issued a secret decree on the relation of Christianity and National Socialism. The decree provided:

“For the first time in German history the Fuehrer consciously and completely has the leadership of the people in his own hand. With the Party, its components, and attached units, the Fuehrer has created for himself, and thereby for the German Reich leadership, an instrument which makes him independent of the church. All influences which might impair or damage the leadership of the people exercised by the Fuehrer with the help of the N.S.D.A.P. must be eliminated. More and more the people must be separated from the churches and their organs, the pastors. Of course, the churches must and will, seen from their viewpoint, defend themselves against this loss of power. But never again must an influence on leadership of the people be yielded to the churches. This influence must be broken completely and finally. Only the Reich government, and by its direction the Party, its components, and attached units, have a right to leadership of the people. Just as the deleterious influence of astrologers, seers, and other fakers are eliminated and suppressed by the State, so must the possibility of church influence also be totally removed. Not until this has happened does the State leadership have influence on the individual citizens. Not until then are the people and Reich secure in their existence for all the future” (D-75).

And how the Party had been securing the Reich from Christian influence will be proved by such items as this teletype from the Gestapo, Berlin, to the Gestapo Nuremburg, on 24th July, 1938. Let us hear from their own account of events in Rottenburg:

“The Party, on 23rd July, 1939, from 2100 carried out the third demonstration against Bishop Sproll. Participants, about 2,500-3,000, were brought in from outside by bus, etc. The Rottenburg populace again did not participate in the demonstration. This town took rather a hostile attitude to the demonstrations. The action got completely out of hand of the Party Member responsible for it. The demonstrators stormed the palace, beat in the gates and doors. About 150 to 200 people forced their way into the palace, searched the rooms, threw files out of the windows, and rummaged through the beds in the rooms of the palace. One bed was ignited. Before the fire got to the other objects or equipment in the rooms and the palace, the flaming bed was throw from the window and the fire extinguished. The Bishop was with Archbishop Groeber of Freiburg, and the ladies and gentlemen of his menage in the chapel at prayer. About 25 to 30 pressed into this chapel and molested those present. Bishop Groeber was taken for Bishop Sproll. He was grabbed by the robe and dragged back and forth, Finally the intruders realised that Bishop Groeber was not the one they were seeking. They could then be persuaded to leave the building. After the evacuation of the palace by the demonstrators I had an interview with Archbishop Groeber, who left Rottenburg in the night. Groeber wants to turn to the Fuehrer and Reich Minister of the Interior Dr. Frick anew. On the course of the action, the damage done, as well as the homage of the Rottenburg populace beginning today for the Bishop, I shall immediately hand in a full report, after I begin suppressing counter mass meetings. In case the Fuehrer has instructions to give in this matter, I request that these be transmitted most quickly.” (848-PS).

Alfred Rosenberg Nazi Ideologist and Reich Minister for Occupied Territories

Later, defendant Rosenberg wrote to Bormann reviewing the proposal of Herrl as Church minister to place the Protestant Church under State tutelage and proclaim Hitler its supreme head. Rosenberg was opposed, hinting that Naziism was to suppress the Christian Church completely after the war.

The persecution of all pacifist and dissenting sects, such as Jehovah’s Witnesses and the Pentecostal Association, was peculiarly relentless and cruel. The policy toward the Evangelical Churches, however, was to use their influence for the Nazi’s own purposes. In September, 1933, Muller was appointed the Fuehrer’s representative with power to deal with the “affairs of the Evangelical Church” in its relations to the State. Eventually, steps were taken to create a Reich Bishop vested with power to control this Church. A long conflict followed, Pastor Niemoller was sent to a concentration camp, and extended interference with the internal discipline and administration of the Churches occurred.

A most intense drive was directed against the Roman Catholic Church. After a strategic Concordat with the Holy See, signed in July, 1933, in Rome, which never was observed by the Nazi Party, a long and persistent persecution of the Catholic Church, its priesthood and its members, was carried out. Church Schools and educational institutions were suppressed or subjected to requirements of Nazi teaching inconsistent with the Christian faith. The property of the Church was confiscated and inspired vandalism directed against the Church property was left unpunished. Religious instruction was impeded and the exercise of religion made difficult. Priests and bishops were laid upon, riots were stimulated to harass them, and many were sent to concentration camps.

After occupation of foreign soil, these persecutions went on with greater vigour than ever. We will present to you from the files of the Vatican the earnest protests made by the Vatican to Ribbentrop summarising the persecutions to which the priesthood and the Church had been subjected in this Twentieth Century under the Nazi regime. Ribbentrop never answered them. He could not deny. He dared not justify.

I now come to “Crimes against the Jews.”

THE PRESIDENT: We shall now take our noon recess. (A recess was taken until 1400 hours.)

THE PRESIDENT: The Tribunal will adjourn for fifteen minutes at half past three and then continue until half past four.

MR. JUSTICE JACKSON: I was about to take up the “Crimes Committed Against the Jews.”

Until tomorrow,

Peace,

Padre Steve+

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Dietrich Bonhoeffer and the Martyrs of Flossenburg: A Lesson for Christians in the Age of Trump

D.Bonhoeffer im Gefaengnis Berlin-Tegel

Friends of Padre Steve’s World,

Seventy-three years ago at the Flossenburg Concentration Camp near the German-Czech border a pastor, an Admiral, and a General were martyred on the specific order of Adolf Hitler. The pastor was the eminent Dietrich Bonhoeffer, the Admiral, Wilhelm Canaris the former head of the German military intelligence service; the Abwehr, the General, Hans Oster, Canaris’s deputy. All three were Christians and all three opponents of Hitler’s regime. Condemned with them were Karl Sack a senior military jurist, retired General Friedrich Von Rabenau who was also a theologian, and several others connected with the Abwehr and the resistance.

I think that in an age where politically conservative Christians have trampled their own faith to support of a leader who makes a mockery of the Christian faith as he blasphemes the very name of Christ and the teachings of Jesus in his words and deeds. While I am not comparing the President to Hitler I am comparing the corrupt and evil Christian leaders and organizations which support him to the German Christians who eagerly supported Hitler and his diabolical regime. Thus the men who lost their lives in the fight against Hitler on April 9th 1945 and their courage need to be remembered and emulated should the Trump administration continue down its path to trample the Constitution and crush civil and human rights, and quite possibly engage in aggressive preemptive wars that would be illegal under the precedents of the Nuremberg Trials; all in the name of Making America Great Again.

But it is Bonhoeffer that I will focus on tonight. As early as 1932 Bonhoeffer realized the menace and evil of Hitler’s growing Nazi Party and movement. In a sermon the recently ordained Bonhoeffer, then only 26 years old noted that danger and the complicity of all Germans in it, especially Christians.  He warned that resistance to it could well involve martyrdom. But he believed that the the evil of the tyrant gave no one the luxury of claiming innocence:

“the blood of martyrs might once again be demanded, but this blood, if we really have the courage and loyalty to shed it, will not be innocent, shining like that of the first witnesses for the faith. On our blood lies heavy guilt, the guilt of the unprofitable servant who is cast into outer darkness” 

On February 1st 1933, two days after Hitler’s accession to power Bonhoeffer was beginning a previously scheduled speech on what was known as the concept known as the Fuhrerprinzep. The speech was not a direct attack on Hitler but a warning of the limits of power. He had barely begun the speech when for unexplained circumstances he was cut off. While there was no proof that this was deliberately done it would not have been unlike the Nazis to engage in such subterfuge. The speech was printed in a non-Nazi conservative newspaper and he was invited to give the speech in early March at the University of Berlin’s college of political science. At the end of the speech, which included no remarks on current events Bonhoeffer criticized the Fuhrerprinzep which he believed could easily become an idolatrous cult. However, Hitler had ridden into power upon upon that concept as people sought a strong leader to bring Germany out of political, social, and economic turmoil.

“The fearful danger of the present time is that above the cry for authority, be it of a Leader or of an office, we forget that man stands alone before the ultimate authority and that anyone who lays violent hands on man here is infringing eternal laws and taking upon himself superhuman authority which will eventually crush him. The eternal law that the individual stands alone before God takes fearful vengeance where it is attacked and distorted. Thus the Leader points to the office, but Leader and office together point to the final authority itself, before which Reich or state are penultimate authorities. Leaders or offices which set themselves up as gods mock God and the individual who stands alone before him, and must perish.”

german-christians-march

At that early stage Hitler whose office was conditional on the support of President Paul Von Hindenburg and headed a cabinet in which his Nazis were a minority partner realized that he had to say the right things to maintain it, he could not appear too radical. One group that he courted were politically conservative German Christians. In a speech delivered the same day as Bonhoeffer’s curtailed speech, Hitler claimed that the Christian faith would serve as “the basis of our collective morality.” It was a lie but it assuaged the fears of Christians in non-Nazi conservative and moderate parties, many who became a part of the Nazi German Christian movement which decidedly in the service of Hitler espousing Nazi racial doctrines and attacks upon the Jews.

As Hitler and the Nazis stepped up their persecution of their political opponents and the Jews based on the emergency provisions of the Reichstag Fire Decree Bonhoeffer both worked and spoke his opposition to the tyranny that was beginning to envelop Germany. In April 1933 while speaking of the responsibility of Christians and the church to stand against injustice he wrote in his essay The Church and the Jewish Question: 

“The church has an unconditional obligation to the victims of any ordering society, even if they do not belong to the Christian community.” and also“We are not to simply bandage the wounds of victims beneath the wheels of injustice, we are to drive a spoke into the wheel itself.”

He became a key member of what became known as the Confessing Church and the Pastors Emergency League where he helped draft the Barmen Declaration. He ran an underground seminary to train theology students. He had the chance to remain in the United States in June of 1939 but refused the pleas of his American friends to do so. He explained his position to the American theologian Reinhold Niebuhr:

“I have come to the conclusion that I made a mistake in coming to America. I must live through this difficult period in our national history with the people of Germany. I will have no right to participate in the reconstruction of Christian life in Germany after the war if I do not share the trials of this time with my people… Christians in Germany will have to face the terrible alternative of either willing the defeat of their nation in order that Christian civilization may survive or willing the victory of their nation and thereby destroying civilization. I know which of these alternatives I must choose but I cannot make that choice from security.”

On his return to Germany he was forbidden to speak in public, prohibited from publishing and required to report his movements to the police. However he did have friends. His brother in law, the lawyer Hans Dohnányi who was a member of the opposition, recruited Bonhoeffer for the Abwehr the German military service in order to prevent him from being conscripted into the Wehrmacht based on the proposition that his contacts with British and American could prove useful to to German intelligence. While Bonhoeffer remained suspect to Nazi officials the appointment brought him into the orbit of Admiral Wilhelm Canaris, General Hans Oster, and other leaders of the military opposition to Hitler.

From these men he began to comprehend the fulness of the Nazi evil and learned of early plots against Hitler’s life. Bonhoeffer, a pacifist realized that he must become an active part of the resistance and wrote: “the ultimate question for a responsible man to ask is not how he is to extricate himself heroically from the affair, but how the coming generation shall continue to live.” By participating in the conspiracy Bonhoeffer can be accused of hypocrisy, and he knew it. He explained his position in a letter to his sister:

“If I sit next to a madman as he drives a car into a group of innocent bystanders, I can’t, as a Christian, simply wait for the catastrophe, then comfort the wounded and bury the dead. I must try to wrestle the steering wheel out of the hands of the driver.”

During his tenure with the Abwehr he served as a courier to make contact with Allied leaders in Switzerland in order to gain support for opposition efforts, attempts that the Allies ignored, even as he wrote his book Ethics. Bonhoeffer worked with Dohnányi and others in the Abwehr to smuggle fourteen Jews out of German to Switzerland along with large sums of currency. However, the Sicherheitsdienst, the intelligence branch of Heinrich Himmler’s SS  became aware of their activities and both were arrested in April 1943, not so much for that but in order to discredit the rival Abwehr. While the Abwehr was able to cover for most of their activities they were charged with breaking the Nazi laws regarding the Jews.

He was imprisoned in Berlin’s Tegel Prison while awaiting trial but during that time he produced many theological writings which were smuggled out of the prison to his student Eberhard Bethage by his fiancé and sympathetic guards. These uncensored works would become the book Letters and Papers from Prison. He expressed no bitterness in his arrest but reflected on what he and others in the resistance had learned, lessons that privileged Christians in the United States who worship the ungodly political, economic, and military power reveled in by President Trump would be wise to heed:

“We in the resistance have learned to see the great events of world history from below, from the perspective of the excluded, the ill treated, the powerless, the oppressed and despised… so that personal suffering has become a more useful key for understanding the world than personal happiness.”

Documents that exposed Bonhoeffer’s connection to the anti-Hitler plot that resulted in the July 20th 1944 assassination attempt on Hitler by Lieutenant Colonel Claus von Stauffenberg were discovered by the Gestapo in September 1944 and he was moved to the SS Prison at the Reichssicherheitshauptamt, the Reich Security Main Office. When that facility was bombed in February 1945 he was moved to Buchenwald and finally to Flossenburg where he would die.

Two of his writings which he produced while in prison have had a profound impact on my faith.

“During the last year or so I’ve come to know and understand more and more the profound this-worldliness of Christianity.  The Christian is not ahomo religiosus, but simply a man, as Jesus was a man…I’m still discovering right up to this moment, that it is only by living completely in this world that one learns to have faith. One must completely abandon any attempt to make something of oneself, whether it be a saint, or a converted sinner, or a churchman (a so-called priestly type!) a righteous man or an unrighteous one, a sick man or a healthy one.  By this-worldliness I mean living unreservedly in life’s duties, problems, successes and failures, experiences and perplexities.  In so doing we throw ourselves completely into the arms of God, taking seriously, not our own sufferings, but those of God in the world—watching with Christ in Gethsemane. That, I think, is faith; that is metanoia; and that is how one becomes a man and a Christian.”

“I discovered later, and I’m still discovering right up to this moment, that is it only by living completely in this world that one learns to have faith. By this-worldliness I mean living unreservedly in life’s duties, problems, successes and failures. In so doing we throw ourselves completely into the arms of God, taking seriously, not our own sufferings, but those of God in the world. That, I think, is faith.”

Bonhoeffer’s fate was sealed when on April 4th 1945 Canaris’s secret diaries were found. When Hitler read them he became enraged and demanded that the Abwehr traitors be destroyed. Bonhoeffer and his companions were taken to Flossenburg, but at a stop Bonhoeffer became separated from them and was held with other prisoners in the small town of Schoenberg. While there on Sunday 8 April 1945, Bonhoeffer was asked to conduct a service on the second Sunday of Easter. He had just finished conducting the service at a schoolhouse when plainclothes Gestapo agents arrived to arrest him. British prisoner Payne Best noted that Bonhoeffer:

“spoke to us in a manner which reached the hearts of all, finding just the right words to express the spirit of our imprisonment and the thoughts and resolutions which it had brought.”

As Bonhoeffer was taken he said to another prisoner, “This is the end – but for me, the beginning of life.” He was driven to Flossenburg where he along with the other Abwehr conspirators was condemned at a drumhead trial by SS Judge Sturmbannfuhrer (Major) Otto Thorbeck without witnesses or records of proceedings or defense and hanged the next day, two weeks before American soldiers liberated the camp.

The only account of his death was written by the SS doctor of the camp.

“On the morning of that day between five and six o’clock the prisoners, among them Admiral Canaris, General Oster, General Thomas and Reichgerichtsrat Sack were taken from their cells, and the verdicts of the court martial read out to them. Through the half-open door in one room of the huts I saw Pastor Bonhoeffer, before taking off his prison garb, kneeling on the floor praying fervently to his God. I was most deeply moved by the way this lovable man prayed, so devout and so certain that God heard his prayer. At the place of execution, he again said a short prayer and then climbed the steps to the gallows, brave and composed. His death ensued after a few seconds. In the almost fifty years that I worked as a doctor, I have hardly ever seen a man die so entirely submissive to the will of God.”

So until tomorrow,

Peace

Padre Steve+

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The Fever and the Fear

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http://movieclips.com/FkTn-judgment-at-nuremberg-movie-dr-janning-explains-his-actions/

Friends of Padre Steve’s World 

My wife is going through surgery today and I have been in the hospital waiting room for a while. I’m anxious, as the surgery is a total hysterectomy being done because she was diagnosed with endometrial cancer. While statistics tell us that the surgery should be the cure, there are some cases where the cancer has spread. Though I am well trained as a clinician and have worked many years in hospital intensive care units and other critical care areas, I don’t wait well and as much as I try to focus on the positive there is always the “what if” it is worse than expected which is in the back of my mind. Truthfully, Judy is the control rod in my nuclear reactor. She keeps me from really doing stupid things and if she weren’t around I would probably be like William Shatner’s character in Boston Legal, Denny Crane. Thankfully the surgeon came out a little while ago and told me that things look good, that Judy did fine in surgery. The only thing now is to wait for a few days to find out if pathology declares her free and clear of the cancer. 

So I decided to go back and edit an older post about something that does concern me, the climate of fear and hate that seems to me to be driving much of the political minded preachers, pundits and politicians of the Christian Right. Like so many of my articles this may be uncomfortable for people who are unfamiliar with history, or those who simply believe what the politicians, pundits and preachers tell them. 

So with that in mind, I hope that you have a good day and please, if you pray, please pray for Judy and pray for me, your miscreant Padre,

Peace

Padre Steve+ 

I have written a number of times about the lack of empathy among conservative American Christians. In those articles I drew some comparisons to the German Christians of the 1920s and 1930s who despite the reservations of a few, supported ultra-right wing nationalist parties and later the Nazi Party.

ADN-ZB/Archiv Kirchenwahl am 23.7.1933 in Berlin. Wahl in der Marien Kirche am Neuen Markt. Nazistische Wahlpropaganda unter Maske des Christentums.

ADN-ZB/Archiv
Kirchenwahl am 23.7.1933 in Berlin. Wahl in der Marien Kirche am Neuen Markt. Nazistische Wahlpropaganda unter Maske des Christentums.

Much of the support was brought about by the fear and hate propagated by those who had lost their favored status after the collapse of the Kaiser Reich. There was a lost war, a harsh peace, as well as social and economic chaos. Political radicalism and violence was common in the early years of the Weimar Republic, and many Christians of all denominations became caught up in it. Many Christians were especially fearful of what many believed was the threat of atheistic Socialists and Communists. The brief experiment with democracy was devastated by political battles, the 1919-1920 Weimar Inflation which destroyed the financial security of most Germans, as well as the Stock Market Crash of 1929. The Great Depression made the economic, political and social chaos worse, and this made many people, including many conservative Christians receptive to the “Nazi Gospel.”

I think that conservative American Christians are going the same direction as they get swept up in the climate of fear, hate, distrust and perceived persecution at the hands of liberals, atheists, socialists and their own government. As I have noted in other articles much of this stems not from actual persecution but from the loss of their privileged position as the dominant force in society.

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I love the film Judgment at Nuremberg, because I think that it really does reflect how many prominent Germans who should have known better followed Hitler, and reflects how many conservative Christians see the political right as their standard bearers.. In the film Burt Lancaster plays a prominent German legal scholar and jurist named Ernst Janning.

“There was a fever over the land. A fever of disgrace, of indignity, of hunger. We had a democracy, yes, but it was torn by elements within. Above all, there was fear. Fear of today, fear of tomorrow, fear of our neighbors, and fear of ourselves. Only when you understand that – can you understand what Hitler meant to us. Because he said to us: ‘Lift your heads! Be proud to be German! There are devils among us. Communists, Liberals, Jews, Gypsies! Once these devils will be destroyed, your misery will be destroyed.’ It was the old, old story of the sacrificial lamb. What about those of us who knew better? We who knew the words were lies and worse than lies? Why did we sit silent? Why did we take part? Because we loved our country! What difference does it make if a few political extremists lose their rights? What difference does it make if a few racial minorities lose their rights? It is only a passing phase. It is only a stage we are going through. It will be discarded sooner or later. Hitler himself will be discarded… sooner or later. The country is in danger. We will march out of the shadows. We will go forward. Forward is the great password. And history tells how well we succeeded, your honor. We succeeded beyond our wildest dreams. The very elements of hate and power about Hitler that mesmerized Germany, mesmerized the world! We found ourselves with sudden powerful allies. Things that had been denied to us as a democracy were open to us now. The world said ‘go ahead, take it, take it! Take Sudetenland, take the Rhineland – remilitarize it – take all of Austria, take it! And then one day we looked around and found that we were in an even more terrible danger. The ritual began in this courtoom swept over the land like a raging, roaring disease. What was going to be a passing phase had become the way of life. Your honor, I was content to sit silent during this trial. I was content to tend my roses. I was even content to let counsel try to save my name, until I realized that in order to save it, he would have to raise the specter again. You have seen him do it – he has done it here in this courtroom. He has suggested that the Third Reich worked for the benefit of people. He has suggested that we sterilized men for the welfare of the country. He has suggested that perhaps the old Jew did sleep with the sixteen year old girl, after all. Once more it is being done for love of country. It is not easy to tell the truth; but if there is to be any salvation for Germany, we who know our guilt must admit it… whatever the pain and humiliation.”

Hannah Arendt talked about this in her book Eichmann in Jerusalem: A Report on the Banality of Evil, her treatment of the trial of Adolf Eichmann, one of the mid-level Nazi officers who sent millions of people to their deaths. In describing Eichmann and other ordinary people Arendt said:

“The trouble with Eichmann was precisely that so many were like him, and that the many were neither perverted nor sadistic, that they were, and still are, terribly and terrifyingly normal. From the viewpoint of our legal institutions and of our moral standards of judgment, this normality was much more terrifying than all the atrocities put together.”

At the end of the movie Judgment at Nuremberg Spencer Tracy as Presiding Judge Dan Haywood concluded his sentencing remarks with this statement. It is perhaps one of the most powerful statement and something to remember as the Unholy Trinity of Politicians, Pundits and Preachers urge us to hate one another and those different than us. It is something that is especially needed in times of great societal stress as well as real and perceived dangers from without and within.

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http://www.youtube.com/watch?v=N3BwK51YFgQ

“Janning, to be sure, is a tragic figure. We believe he loathed the evil he did. But compassion for the present torture of his soul must not beget forgetfulness of the torture and the death of millions by the Government of which he was a part. Janning’s record and his fate illuminate the most shattering truth that has emerged from this trial: If he and all of the other defendants had been degraded perverts, if all of the leaders of the Third Reich had been sadistic monsters and maniacs, then these events would have no more moral significance than an earthquake, or any other natural catastrophe.

But this trial has shown that under a national crisis, ordinary – even able and extraordinary – men can delude themselves into the commission of crimes so vast and heinous that they beggar the imagination. No one who has sat through the trial can ever forget them: men sterilized because of political belief; a mockery made of friendship and faith; the murder of children. How easily it can happen. There are those in our own country too who today speak of the “protection of country” – of ‘survival’. A decision must be made in the life of every nation at the very moment when the grasp of the enemy is at its throat. Then, it seems that the only way to survive is to use the means of the enemy, to rest survival upon what is expedient – to look the other way. Well, the answer to that is ‘survival as what’? A country isn’t a rock. It’s not an extension of one’s self. It’s what it stands for. It’s what it stands for when standing for something is the most difficult! Before the people of the world, let it now be noted that here, in our decision, this is what we stand for: justice, truth, and the value of a single human being.”

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Einsatzgruppen Members finishing off Jewish Women

This is an unsettling subject and people on the political right and left in this country are apt to compare their opponents to those that were tried at Nuremberg and those that led them. This has been an increasingly disturbing trend in the case of hyper-partisan Right Wing and so called Conservative Christians who blatantly demonize those who they hate and urge the use of the police powers of the state to enforce their political-religious agenda. For all intents and purposes they no longer care about “Justice, truth, or the value of a single human being” especially if those human beings are not Christians. That may seem harsh, but sadly it is all too often the truth.

The terrible truth is that it is possible that any parties in any society, including ours, when divided by fear, hate and the desire for power can behave exactly as the industrialists, financiers, doctors, soldiers, jurists, civil servants, pastors and educators who oversaw the heinous crimes committed by the Third Reich.

Again, I am not calling anyone, even the people that I am criticizing today Nazis. I am only trying to show the logical end of the thinking that permeates much of the political right, particularly conservative Christians who are following a path that is destructive to the church and for the world. As Dietrich Bonhoeffer said: “if you board the wrong train, it is no use running along the corridor in the other direction.” By selling their birthright to right wing radical politicians and special interest groups who only seek to exploit them for their own power, conservative Christians, like those in the Weimar Republic have boarded the wrong train, and unless they get off that train they will find that they have no redemptive value in society.

Sadly, I doubt that Sarah Palin, Ted Cruz, Mike Huckabee, Michelle Bachmann, Tony Perkins or any of the myriad of pundits, politicians and preachers driving conservative Christians off the rails will ever understand this. Thinking themselves wise, they became fools. Fools who in their quest for temporal power destroyed more lives and souls than they ever could have imagined.

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Executing Quakers in the Massachusetts Bay Colony 

Unlike Janning, I doubt if any of them have the capacity to reflect upon their words and actions and realize what they did and are doing are morally, ethically and by every measure of humanity are wrong, and are evil masquerading as righteousness, and thus doubly worthy of condemnation, for if they are Christians they should know better. I only hope that the vast number of conservative Christians who have not completely fallen for their hateful propaganda; men and women who have doubts about the message of such leaders are able to discern the truth will pause for just a moment, and like Bonhoeffer and others like him stand for justice, truth, or the value of a single human being.

Those who stood trial at Nuremberg were all people that should have known better, as should we, especially those who claim the name of Christ and presume to be bearing his good news.

Peace

Padre Steve+

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The Absence of Empathy Among Conservative Christians

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“Evil, I think, is the absence of empathy.” Captain Gustave Gilbert at Nuremberg

Since coming back from Munich on Friday night I have been catching up on the news and I was nearly overwhelmed with the amount of vitriol, hatred and intolerance coming out of the Values Voters Summit. The summit is an annual gathering of right wing political hacks who specialize promoting fear in the hearts of conservative Christians by fostering a nearly pathological culture of victimhood and persecution, in which they are the victims because others are being granted the same rights and privileges that they have enjoyed since this country was founded. Prominent among all of the speakers was a lack of empathy for anyone who did not hold their views, and those views are reflected in the latest Pew Survey on Religion in America where only 55% of consistent conservatives believe empathy is a value to be taught to their children.

 

Being that I am a historian as well as a theologian know all too well. The consequences for the church when such leaders promote such intolerance under the veil of being the victims reminds me of what occurred in Weimar Germany less than a century ago. At that time, conservative German Christians, feeling their privileged status that they had enjoyed under the reign of the Kaiser and other local monarchs being threatened took refuge in various right-wing political parties and organizations, many of which entered alliances with Hitler’s National Socialist German Workers Party.

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The leaders of those groups preached how they were being persecuted by the now secular government which had many Socialists in it. Feeling threatened by the rights now afforded to others, including socialists and communists, but in particular those provided to Jews they used a similar strategy to smear anyone that did not hold their perverted views of church and state. They felt that they were the victims; the victims of a “stab in the back,” which caused Germany’s defeat and the collapse of the Empire.

 

War hero and pastor Martin Niemöller was representative of those that took the bait. After the war Niemöller who after Hitler came to power and he realized what was happening spoke out and was sent to the concentration camp noted:

 

War hero and pastor Martin Niemöller was representative of those that took the bait. After the war Niemöller who after Hitler came to power and he realized what was happening spoke out and was sent to the concentration camp noted:

“I find myself wondering about that too. I wonder about it as much as I regret it. Still, it is true that Hitler betrayed me. I had an audience with him, as a representative of the Protestant Church, shortly before he became Chancellor, in 1932. Hitler promised me on his word of honor, to protect the Church, and not to issue any anti-Church laws. He also agreed not to allow pogroms against the Jews, assuring me as follows: ‘There will be restrictions against the Jews, but there will be no ghettos, no pogroms, in Germany. I really believed given the widespread anti-Semitism in Germany, at that time—that Jews should avoid aspiring to Government positions or seats in the Reichstag. There were many Jews, especially among the Zionists, who took a similar stand. Hitler’s assurance satisfied me at the time. On the other hand, I hated the growing atheistic movement, which was fostered and promoted by the Social Democrats and the Communists. Their hostility toward the Church made me pin my hopes on Hitler for a while. I am paying for that mistake now; and not me alone, but thousands of other persons like me.”

Realizing the danger of how Christians were giving their support to such parties and the implicit demands of some for a theocracy Bonhoeffer in the Bethel Confession wrote:

“every attempt to establish a visible theocracy on earth by the church as a infraction in the order of secular authority. This makes the gospel into a law. The church cannot protect or sustain life on earth. This remains the office of secular authority.”

But this is the same nonsense being promoted by Mike Huckabee, Sarah Palin, Matt Staver, Tony Perkins, Laura Ingraham, Bryan Fischer, Ted Cruz and a host of others. Sadly, this vision of theocracy is very much in vogue in many churches and among conservative Christians in general no-matter what their denomination. Thomas Jefferson would be appalled by this. He wrote of the effects of clergy in political power:

“The clergy, by getting themselves established by law and ingrafted into the machine of government, have been a very formidable engine against the civil and religious rights of man.”

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Much of the thought behind the movement is from Gary North who posits a version of Christianity much like that of Calvin’s Geneva, and the Massachusetts Bay Colony know as Christian Dominionism or Reconstructionism. All of these leaders proclaim their desire to protect religious liberty, but for them religious liberty is a one way street, it only applies to them and the state should ensure that it does not apply to others. North wrote:

“We must use the doctrine of religious liberty to gain independence for Christian schools until we train up a generation of people who know that there is no religious neutrality, no neutral law, no neutral education, and no neutral civil government. Then they will get busy in constructing a Bible-based social, political and religious order which finally denies the religious liberty of the enemies of God.”

North also wrote:

“The long-term goal of Christians in politics should be to gain exclusive control over the franchise. Those who refuse to submit publicly to the eternal sanctions of God by submitting to His Church’s public marks of the covenant–baptism and holy communion–must be denied citizenship, just as they were in ancient Israel.”

The scary thing for me is just how similar North’s words as well as those of others to the Nazi Aryan Laws against the Jews. Please know that I am not claiming these people are Nazis by any means. That being said, I think that their ignorance of history, the Constitution, American jurisprudence which is charged by fear-mongering and vitriolic hatred of those not like them opens the door to much evil. Note how similar North’s comments parallel the Aryan Paragraph:

“A citizen of the Reich is that subject only who is of German or kindred blood and who, through his conduct, shows that he is both desirous and fit to serve the German people and Reich faithfully.” and that “A Jew cannot be a citizen of the Reich. He has no right to vote in political affairs and he cannot occupy public office.”

While much of their vitriol is directed against Moslems, who because of acts committed by Islamic terrorist extremists are all targets of allegedly “Christian rage” like that of Timothy Rollins of The American Partisan who wrote:

“this can best be done by enacting the Great Muslim Purge from our military and other national security apparatuses. These people need to be removed from every security post, even to be completely removed from all levels of government employment, be it federal, state, county, city or other municipality. This applies especially to universities….” 

Westminster Seminary graduate Doug Giles who writes for the Townhall.com website who wrote on one of his commentaries:

“Please note: If Christ wasn’t cool with irrigating irate Islamicists for facts, I must admit, I would still have to green light our boys getting data from enemy combatants 007 style. Stick a fire hose up their tailpipe and turn it on full blast. I don’t care. I’m not as holy as most of you super saints or as evolved as some of you progressive atheists purport to be. Security beats spirituality in this scenario, as far as I’m concerned.”

Or who can forget that lovable darling of the Christian Right Sarah Palin who told the NRA convention that “waterboarding is how we baptize terrorists.”

For me to read and listen to people who claim to be Christians show such little regard for other human beings is frightening. Personally, I am frightened because I know the history of Christians when they not only hold control of their churches but the government. The persecution, torture and murder of heretics and unbelievers, the place of privilege given to the elect and the second rate status of non-Christians in their countries; not to mention the wars of extermination blessed as “holy” by the Church, such as the 30 Years War, the Crusades not to mention the numerous other wars blessed by the church. St Bernard of Clairvaux who told those going off to fight the First Crusade:

“The knight of Christ, I say, may strike with confidence and succumb more confidently. When he strikes, he does service to Christ, and to himself when he succumbs. Nor does he bear the sword in vain. He is God’s minister in the punishment of evil doers and the praise of well doers. Surely, if he kills an evil doer, he is not a man-killer, but, if I may put it, an evil-killer. Clearly he is reckoned the avenger of Christ against evildoers, and the defender of Christians.”

But it is not just Moslems that feel the wrath of the Christian Holy Warriors, but Atheists, agnostics, the LGBT community, other non-Christian religions including the Jews, though most deny the latter due to their beliefs about the role of Israel in the end times. Christians can behave as badly as the those committed to the Islamic State or ISIL. Our history has nothing to commend us, for when we as Christians “hold the franchise” to quote Gary North, we are more than capable of committing some of the most heinous acts imaginable.

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Thomas Jefferson wrote:

“Millions of innocent men, women, and children, since the introduction of Christianity, have been burnt, tortured, fined, and imprisoned; yet we have not advanced one inch toward uniformity. What has been the effect of coercion? To make one-half the world fools and the other half hypocrites. To support roguery and error all over the earth.”

Philosopher Eric Hoffer wrote something that we should very much keep in mid when we read or hear about the antics of those speaking at the Values Voters Summit and others like them:

“The impression somehow prevails that the true believer, particularly the religious individual, is a humble person. The truth is the surrendering and humbling of the self breed pride and arrogance. The true believer is apt to see himself as one of the chosen, the salt of the earth, the light of the world, a prince disguised in meekness, who is destined to inherit the earth and the kingdom of heaven too. He who is not of his faith is evil; he who will not listen will perish.”

Sadly, most if not all of the leaders of this movement of theocratic, liberty denying Christians are so immersed in themselves and narcissistic that they cannot comprehend this. Perpetually the victim they misapply scripture to justify their perceived victimhood. Such should not be the case, and Bonhoeffer reminds us of the mark of true Christian faith in a sermon where he said:

“Christianity stands or falls with its revolutionary protest against violence, arbitrariness and pride of power and with its plea for the weak. Christians are doing too little to make these points clear rather than too much. Christendom adjusts itself far too easily to the worship of power. Christians should give more offense, shock the world far more, than they are doing now. Christian should take a stronger stand in favor of the weak rather than considering first the possible right of the strong.”

Captain Gustave Gilbert who served as the Army Psychologist for the defendants ant the Nuremberg major War Crimes trials wrote of his experience with them in words that at least to me could apply to these supposedly Christian leaders:

“In my work with the defendants (at the Nuremberg Trails 1945-1949) I was searching for the nature of evil and I now think I have come close to defining it. A lack of empathy. It’s the one characteristic that connects all the defendants, a genuine incapacity to feel with their fellow men. Evil, I think, is the absence of empathy.”

Sadly we have come to the point where many people who profess to be Christians have no empathy, or for that matter any real love for those different than them. History shows this time and time again. Christians who have political power and the “right to the franchise” have behaved little differently than the terrorist thugs of ISIL and I can say with certitude based on the words and legislative efforts of the people who dominated the Values Voters Summit, that they too would behave no differently. As I walked on the Odeonsplatz and went to the Feldherrnhalle in Munich where Hitler’s Beer Hall Putsch came to an end I could not help but think of what might have happened had Christians during the Weimar Republic not gravitated and become politically captive to the right wing of German politics and for many the Nazi Party.

The right of religious liberty for all is far to important to be left to those that would claim it for themselves and deny it to others. As Jefferson wrote the Virginia Baptists in 1808:

“Because religious belief, or non-belief, is such an important part of every person’s life, freedom of religion affects every individual. Religious institutions that use government power in support of themselves and force their views on persons of other faiths, or of no faith, undermine all our civil rights. Moreover, state support of an established religion tends to make the clergy unresponsive to their own people, and leads to corruption within religion itself. Erecting the “wall of separation between church and state,” therefore, is absolutely essential in a free society.”

With that I wish you a good night,

Peace

Padre Steve+

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