Protesters outside Judge Bunning’s Home
Friends of Padre Steve’s World,
As I write this I can almost hear people echoing these words of Reverend Brown in the movie Inherit the Wind being uttered by some of my less than happy readers against me: “Oh, Lord of the tempest and the thunder, strike down this sinner, as thou did thine enemies of old in the days of the Pharaohs! Let him know the terror of thy sword! Let his soul, for all eternity, writhe in anguish and damnation!”
But then, what’s new? Since I have stopped the hijacking of the site by such commentators that is all they can do. I tolerated their crap for too long, my generosity was treated with contempt, so screw them. I totally agree with the words of Frederick Douglass who wrote:
“Indeed, I can see no reason, but the most deceitful one, for calling the religion of this land Christianity. I look upon it as the climax of all misnomers, the boldest of all frauds, and the grossest of all libels…He who is the religious advocate of marriage robs whole millions of its sacred influence, and leaves them to the ravages of wholesale pollution. The warm defender of the sacredness of the family relation is the same that scatters whole families, — sundering husbands and wives, parents and children, sisters and brothers, — leaving the hut vacant and the heart desolate. “
According to some readers I represent and stand alongside a vocal minority that is intent on destroying America, minority that is despised and hated by many people in the name of their God. The group I speak of are homosexuals, and their supporters which include me, as well as those people who actually support the rule of law in this country. The 14th Amendment, which was the basis of the Supreme Court’s majority ruling in the case of Obergfell v. Hodges, the ruling which legalized Marriage Equality in all 50 States says:
“All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the state wherein they reside. No state shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any state deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.”
Sadly, the opponents of Marriage Equality, or for that matter of any kind of civil rights for Gays use the same arguments against the rights of Gays that their Christian ancestors, in both the North and the South did to defend the institution of Southern Slavery. In His book Christianity’s Dangerous Idea, British Evangelical-Anglican theologian Alister McGrath observes how “the arguments used by the pro-slavery lobby represent a fascinating illustration and condemnation of how the Bible may be used to support a notion by reading the text within a rigid interpretive framework that forces predetermined conclusions to the text.” Then he asks a dangerous question, a very important question for modern Christians who might be tempted to support a position using the Bible to deny the rights of others for the same reasons today, “Might not the same mistakes be made all over again, this time over another issue?”
When I see the rabid politicians, preachers and pundits supporting the right of a public official to violate the civil liberties of others in the name of their interpretation of scripture, it is troubling. In this case they support Kim Davis, the Recalcitrant County Clerk of Rowan County Kentucky. Mrs. Davis violated the oaths of office that she took, defied the Governor of Kentucky, as well the rulings of multiple courts including the Supreme Court of the United States and was jailed on contempt of court charges.
It wasn’t that long ago that people used the Bible for this
Sadly I see disturbing parallels in their arguments to the arguments of Christians in the North and the South before the Civil War regarding slavery, and the disenfranchisement of newly emancipated African Americans following the Civil War, during Reconstruction and during the Jim Crow era.
The supporters of Mrs. Davis view the world through the lens of Manichean dualism. Those who agree with them, agree with God and those who do not, are evil, and deserving of no liberty, nor life. Before the Civil War, Southern theologian James Henley Thornwell presented the conflict between northern evangelical abolitionists and southern evangelical defenders of slavery in Manichean terms. He and many others believed that by arguing for abolition that Christian abolitionists attacked religion itself. It was not just an attack on their belief in validity of the institution of slavery, it was an attack on their faith. Thornwell wrote:
“The “parties in the conflict are not merely abolitionists and slaveholders,…They are atheists, socialists, communists, red republicans, Jacobins, on one side, and friends of order and regulated freedom on the other. In one word, the world is the battle ground – Christianity and Atheism as the combatants; and the progress of humanity at stake.”
Thornwell was joined by Robert Lewis Dabney, a southern Presbyterian pastor who later served as Chief of Staff to Stonewall Jackson in the Valley Campaign and at Seven Pines and who remained a strident defender of slavery, and opponent of civil rights for blacks long after the war was over. Dabney’s words remind me very much of the words of the militants speaking up for Mrs. Davis and condemning all who support the rights of Gays. Dabney wrote:
“we must go before the nation with the Bible as the text and ‘Thus saith the Lord’ as the answer….we know that on the Bible argument the abolition party will be driven to reveal their true infidel tendencies. The Bible being bound to stand on our side, they have to come out and array themselves against the Bible. And then the whole body of sincere believers at the North will have to array themselves, though unwillingly, on our side. They will prefer the Bible to abolitionism.”
But I think one of the most reveling are the words spoken by the Reverend William Leacock of Christ Church, New Orleans declared in his Thanksgiving sermon of 1860:
“Our enemies…have “defamed” our characters, “lacerated” our feelings, “invaded “our rights, “stolen” our property, and let “murderers…loose upon us, stimulated by weak or designing or infidel preachers. With “the deepest and blackest malice,” they have “proscribed” us “as unworthy members… of the society of men and accursed before God.” Unless we sink to “craven” beginning that they “not disturb us,…nothing is now left us but secession.”
The very personal nature of Leacock’s complaint in his sermon about abolitionists following the election of Abraham Lincoln in 1860 is startling when you compare it to the words of so many anti-LBGT politicians, pundits and preachers, some of who even urge civil war and secession if they do not get their way. Mike Huckabee says that Davis being jailed on contempt of court charges “removes all doubt of the criminalization of Christianity in our country.”
The invective against Judge Bunning, a Republican who was appointed to the bench by George W. Bush, and all who support the law is reaching the level where frustrated supporters will resort to violence. It has happened before. In fact, one of the leaders, of the protest outside Judge Bunning’s home yesterday on charges of “violating the law of God” was the Reverend Flip Benham. Benham is no stranger to precipitating violence against those he deems violators of God’s law by stoking the fear and anger of his followers. In 2009 one of those followers, murdered a doctor who performed late term abortions in the man’s church. Likewise, Benham has stalked others and he has defended the murderer of others. If he can motivate people to kill abortion providers, why not gays and their supporters? Thus I have legitimate concerns for the safety of Judge Bunning and anyone who gets in the way of Benham and his followers.
Mrs. Davis was released jail yesterday, and ordered her not to interfere with the issuing of gay marriage licenses. Judge Bunning released her because he was satisfied that her office is “fulfilling its obligation to issue marriage licenses to all legally eligible couples.” Her supporters will claim this as a victory, but it will not change the law, and I imagine that if she interferes with her subordinates, Judge Bunning says that she will end up back in jail. She and her lawyers and Mike Huckabee exited the jail to the cheers of their supporters. Their words and actions showed a arrogance and defiance of law that only American Christians of our era, as well as the ante-Bellum South, and the Reconstruction and Jim Crow eras seem capable. We will see what happens, I am not optimistic so long there is a dollar and political point to be gained.
With this “victory” the lawyers who led her down the primrose path to jail will move on and leave Mrs. Davis behind if she complies with Judge Bunning’s order. Their “success” will encourage others to do the same. These politicians, preachers and pundits who led this charge want a conflict, and they need a conflict to legitimize themselves. They also need it to make lots of money donated by their followers without accomplishing anything. They hate Gays, and liberals and make their money playing the victim, when it is they who seek to deny the rights of others. One of their most influential writers, an adviser to Rand and Ron Paul expressly said so:
“The long-term goal of Christians in politics should be to gain exclusive control over the franchise. Those who refuse to submit publicly to the eternal sanctions of God by submitting to His Church’s public marks of the covenant–baptism and holy communion–must be denied citizenship, just as they were in ancient Israel.”
North’s words apply to everyone who stands against his interpretation of Christian Dominionism.
But with Bible in hand they will go forward, and I am reminded of the words of Atticus Finch in To Kill a Mockingbird:
“Sometimes the Bible in the hand of one man is worse than a whiskey bottle in the hand of (another)… There are just some kind of men who – who’re so busy worrying about the next world they’ve never learned to live in this one, and you can look down the street and see the results.”
These people are a scary bunch. Their right to discriminate against others based on their religious beliefs matters more than the Constitution, and matters more than bearing a true witness of God’s love to the world.
Peace
Padre Steve+


































Another Year on the Margins of the Church
I have been living on the margins of American Christianity for a bit over seven years now. The watershed moment was when I returned from Iraq in February 2008 my faith shattered and my soul wounded suffering from severe PTSD. I was not in good shape then and two years later after faith returned, albeit in a different form I realized that I no longer fit in the mainstream of conservative American Christianity.
The process of return took me to the margins of the faith that I knew and grew up in. For a while I felt like a victim, but over the course of the years I have discovered a tremendous freedom in living on the margins of the church. Jamake Highwater wrote something that really struck me as true:
“What outsiders discover in their adventures on the other side of the looking glass is the courage to repudiate self-contempt and recognise their “alienation” as a precious gift of freedom from arbitrary norms that they did not make and did not sanction. At the moment a person questions the validity of the rules, the victim is no longer a victim.”
When I began to express some of those changes, which mainly had to do in the manner of how I viewed others I got in trouble. At the time I was part of a pretty conservative Episcopal-Catholic denomination with very strong Evangelical and Charismatic leanings. I wrote that I thought that homosexuals could be Christians and not automatically damned to hell. I wrote that not all Moslems were bad. I expressed a great deal of empathy for non-believers, particularly Atheists and Agnostics having recently come out of a period where for all intents I was an Agnostic praying that God really did exist and care. I also asserted that I saw no reason why women could not or should not be ordained to the Priesthood and the Episcopacy and I expressed other views that while not connected with anything to do in the Christian faith was not politically correct in conservative circles.
During that time period I found that I was getting slammed and “unfriended” on Facebook by people I had previously considered friends whenever I had the nerve to disagree with them, or innocently post something that they disagreed with on my Facebook page. I think that was the hardest part for me, I was shocked that people who I had thought were friends, who knew what I was going through were so devoted to their ideology that they condemned me and threw me away. I found that I agreed with Mahatma Gandhi who observed: “I like your Christ; I do not like your Christians. Your Christians are so unlike your Christ.” Of course I say that with a fair amount of humility because most of the time I am not a very good Christian, if that means actually trying to emulate Jesus.
Of course that is not uncommon in the annals of Christianity. Ulrich Zwingli, the Reformer of Zurich was so upset when his students and closest associates became Anabaptist that he had them drowned in the Rhine River. In fact any time Church leaders have had significant powers over people through the levers of the State they have quite often used that power to crush anyone that did not believe like them or questioned their authority.
In a sense for two millennia various groups of Christians have been creating God in their own image and inflicting their beliefs on others. Christians punishing other Christians for having views that they do not agree is so common. Last week a Chaplain of a Nazarene college was fired for questioning Christian support for war in the wake of the movie American Sniper. Sadly most of the time that Christians are condemned by other Christians it is not even for any of major doctrinal beliefs found in the Creeds, the great Ecumenical Councils of the Church, or even of the various Confessions or Statements of Faith of any denomination. Instead they usually have to with unpopular stands on political or social issues. Anne Lamott has a pithy little thought that I love which I think describes this type of Christian persecution: “You can safely assume you’ve created God in your own image when it turns out that God hates all the same people you do.”
In September of 2010 I was asked to leave that church, even though my actual theological orthodoxy, as to what I believed about God and Christ was unchanged. Thankfully another church, the Apostolic Catholic Orthodox Church, a denomination of the Old Catholic tradition took me in. It is a tiny denomination, much like the Old Catholic Church of the Netherlands, but very affirming and I fit well in it.
As far as my old church, it was going through a difficult time and the Bishop who threw me out was a big part of the problem. He was removed a few months later when it was revealed that he was plotting to take all of the military chaplains out of the denomination to another without consulting the other bishops. One friend who is still in that church speculated that I was asked to leave by the bishop because he thought I might reveal his plans, even though he had not told me directly about them.
What was odd about that church was that in 2004 I was censured by the then second ranking archbishop in that church, forbidden from publishing and even having or having any personal contact with his clergy where I was living because I was “too Catholic.” The irony was that this bishop was a big cause of the trouble that the church went through including the massive splits that occurred in 2005-2010. He left that church, became the editor of a conservative Catholic website and now is a Priest in the Anglican Ordinate and effectively a Roman Catholic Priest. I love irony.
Thankfully I still have a number friends in my old church, and thankfully there are good people there doing their best to live the Gospel. I can’t say that I would fit in there anymore, but I have no residual animosity to the current leadership of that denomination and pray that they continue to recover from the tumult and division that marked their struggle from 2005-2011. I admit that it was a painful time and for a while I was quite bitter about how I had been treated, but it has been easier to live by forgiving. C. S. Lewis noted: “To be a Christian means to forgive the inexcusable because God has forgiven the inexcusable in you.” Since I have been forgiven for so much how can I not at least try to live in a forgiving manner?
I have written a lot about my frustrations with American Christianity in particular the conservative Christian subculture. Looking at what I wrote I can see that I definitely exist on the margins of that world. But that is not a bad thing, there is a certain amount of freedom as well as intellectual honesty and integrity that I have now that I could not have being for all intents closeted in my former denomination.
Living on the margins allows me to echo Galileo who wrote: “I do not feel obliged to believe that the same God who has endowed us with sense, reason, and intellect has intended us to forgo their use.” It allows me to be at the intersection of faith and unbelief and allows me entry into both worlds, both of which I believe to be sacred and both need to be heard, as well as protected.
Thus when I champion religious liberty, it is not the liberty to use religion to bludgeon others or to use the police power of the State to enforce their religious views on others. Unfortunately that is what I see going on in this country as conservative American Christians especially Evangelicals, Charismatics and conservative Roman Catholics wage a Kulturkampf against modernism and secularism. It as if many of the leaders of that movement desire to set up a Christian theocracy. Gary North, a longtime adviser to Ron Paul and many in the Tea Party movement wrote:
“We must use the doctrine of religious liberty to gain independence for Christian schools until we train up a generation of people who know that there is no religious neutrality, no neutral law, no neutral education, and no neutral civil government. Then they will get busy in constructing a Bible-based social, political and religious order which finally denies the religious liberty of the enemies of God.”
Personally, and with no invective intended I have to imagine that if a Moslem leader in this country said something similar that the Religious Right would be screaming bloody murder and that Bill O’Reilly and Fox News would be leading the charge.
Thus we see a reprise of the Scopes Monkey Trial in efforts to diminish the teaching of real science in schools and replace it with various religious theories of origins such as Young Earth Creationism. It doesn’t seem to matter what the issue is: equality for women, minorities, gays, teaching science, caring for the poor, the sick and the weak, acknowledging the value of other cultural traditions and religions it seems that many politically charged conservative Christians have no tolerance for anyone outside their often quite narrow belief system. North wrote:
“The long-term goal of Christians in politics should be to gain exclusive control over the franchise. Those who refuse to submit publicly to the eternal sanctions of God by submitting to His Church’s public marks of the covenant–baptism and holy communion–must be denied citizenship, just as they were in ancient Israel.”
I’m sorry but again this sounds not too dissimilar to the Taliban in Afghanistan and Pakistan, without the sheep and the comfortable clothes, or the Moslem Brotherhood types, Hezbollah or the Iranian Imams. The religion of North might be different from the Taliban but the goals are eerily similar, and only a fool would not see that. But then we Christians are quite good at ignoring the hate being preached by those that claim to be defending us from those “evil” Moslems.
This is no empty threat, throughout the country Christian Conservatives and their political front men are ramming through laws that have but one intent, the establishment of a Christian theocracy and the persecution of those who do not agree. Allegedly all of these laws are designed to “protect religious liberty” but in fact are nothing more than a legislative attempt to disenfranchise non-believers or others that the majority does not approve. Unfortunately the people pushing these laws do not understand that once the become law they can be used against them if another group comes into power. They set precedent and under such precedent even Sharia Law could be enacted in Moslem dominated areas of the country, such as Dearborn Michigan, or polygamy in separatist Mormon communities in Utah and Idaho.
I am sorry but that is antithetical to the thoughts of our founders and the real defenders of religious liberty in the early days of our republic. John Leland, head of the Virginia Baptists and a key player in the drafting of the First Amendment and religious liberty protections in Virginia wrote:
“The notion of a Christian commonwealth should be exploded forever…Government should protect every man in thinking and speaking freely, and see that one does not abuse another. The liberty I contend for is more than toleration. The very idea of toleration is despicable; it supposes that some have a pre-eminence above the rest to grant indulgence, whereas all should be equally free, Jews, Turks, Pagans and Christians.”
Leland understood what he was talking about, because in Virginia Baptists and others were being persecuted by Anglicans who before the Revolution had been the State Church of Virginia and wanted to be again in the new republic. James Madison wrote of the danger: “Who does not see that the same authority which can establish Christianity, in exclusion of all other religions, may establish with the same ease any particular sect of Christians, in exclusion of all other sects?”
I will defend the right of religious conservative to believe what they want, including the right to teach it in their churches, church schools and homes and to express those views in the public square as part of real dialogue. I may not agree with them, but if I want my views to be protected I should grant others what I would want. What I cannot support is the attempt of some politically active Christian conservatives to force those views on others through the power of the State, the public schools or any other place where the citizens of our very diverse and pluralistic society have to co-exist.
Likewise, I have become much more outspoken in defending those who are the targets of real Christian hate, in particular the LGBT community, unbelievers, especially atheists and agnostics and Moslems. That may seem odd, but really, if we as Christians do not show God’s love to them, just how do we expect that they will embrace what we believe?
I love the movie Inherit the Wind. I especially love the scene where Spencer Tracy playing the fictionalized version of Clarence Darrow gives a logical yet passionate defense of religious, civil and intellectual liberty.
“Can’t you understand? That if you take a law like evolution and you make it a crime to teach it in the public schools, tomorrow you can make it a crime to teach it in the private schools? And tomorrow you may make it a crime to read about it. And soon you may ban books and newspapers. And then you may turn Catholic against Protestant, and Protestant against Protestant, and try to foist your own religion upon the mind of man. If you can do one, you can do the other. Because fanaticism and ignorance is forever busy, and needs feeding. And soon, your Honor, with banners flying and with drums beating we’ll be marching backward, BACKWARD, through the glorious ages of that Sixteenth Century when bigots burned the man who dared bring enlightenment and intelligence to the human mind!”
Since I don’t want to go back to the 16th Century I will be content to live in the freedom that I have on the margins of contemporary American Christianity. Personally I would rather be there than in the 16th century.
Back in 2010 when I was getting kicked out of my old church and suffering the rejection of friends it wasn’t something that I enjoyed. However, I am grateful to be where I am now and to have the freedom that I enjoy. I certainly didn’t plan it this way, but I am definitely okay with the way things have turned out. Living on the margins of American Christianity beats the hell out of living within the hateful, greedy and oppressive structures that permeate our American Christian landscape.
Peace
Padre Steve+
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