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Alleluia Christ is Risen!

After the sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to see the tomb. And suddenly there was a great earthquake; for an angel of the Lord, descending from heaven, came and rolled back the stone and sat on it. His appearance was like lightning, and his clothing white as snow. For fear of him the guards shook and became like dead men. But the angel said to the women, “Do not be afraid; I know that you are looking for Jesus who was crucified. He is not here; for he has been raised, as he said. Come, see the place where he lay. Then go quickly and tell his disciples, `He has been raised from the dead, and indeed he is going ahead of you to Galilee; there you will see him.’ This is my message for you.” So they left the tomb quickly with fear and great joy, and ran to tell his disciples. Suddenly Jesus met them and said, “Greetings!” And they came to him, took hold of his feet, and worshiped him. Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee; there they will see me.” Matthew 28:1-10

It is Easter at last and Christians around the world sing the triumphant message “alleluia Christ is risen, he is risen indeed!”  Just as the first disciples walked with Jesus we too have walked with Jesus through the penitential season of Lent beginning on Ash Wednesday where we remembered that “we are but dust and to dust we shall return.” With each thing that we abstained from or added to our spiritual discipline we in a small way were reminded that we are to “deny ourselves, take up our Cross and follow.”  In Holy week we experienced the nearly schizophrenic emotions of triumph and tragedy of Palm or Passion Sunday, the solemnity that comes on Holy or Maundy Thursday as we recall the institution of the Eucharist or the Lord’s Supper and the humility of Jesus as he takes on the mantle of a lowly servant and washes the feet of his disciples.  Leaving that we enter into the suffering of Jesus on Good Friday and see how even his friends betrayed or abandoned him with only a thief on an adjacent cross and the officer in charge of the crucifixion realizing just who was on that middle cross.  We wait overnight Friday and through Saturday in the uncomfortable middle between the crucifixion and resurrection that so often mirrors events in our own life where we sometimes experience what we feel to be forsaken by family, friends, church and sometimes even God.  Yet in the pre-dawn darkness of that first Easter morning we like the disciples awake to find that something has happened, that the stone is rolled away, the tomb is empty and Jesus is raised from the dead crushing sin death and hell.  We are greeted by Jesus who tells us not to be afraid but to go and tell others what has happened.  He greets us on the road to Emmaus and breaks bread with us even as we tell him about the tragedy of his death and then our eyes are opened.  Jesus is the victor and in his death burial and resurrection we have the forgiveness of sins.  The event is also eschatological in that it opens the door for him to return in glory and for him to be revealed in his people For the creation waits with eager longing for the revealing of the children of God;  “for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God.” Romans 8:20-21

Likewise it is in this series of inseparable events that Christ establishes our redemption by the forgiveness of sins “For while we were still weak, at the right time Christ died for the ungodly. Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. But God proves his love for us in that while we still were sinners Christ died for us.” Romans 5:6-8.

It is a universe changing event whereby Christ sets his people free and destroys the power of his enemies. Karl Barth wrote: “Look once again to Jesus Christ in his death upon the cross.  Look and try to understand that what he did and suffered he did and suffered for you, for me, for us all.  He carried our sin, our captivity and our suffering, and did not carry it in vain.  He carried it away.  He acted as the captain of us all.  He broke through the ranks of our enemies.  He has already won the battle, our battle.  All we have to do is to follow him, to be victorious with him.  Through him, in him we are saved.  Our sin no longer has any power over us.  Our prison door is open…when he, the Son of God, sets us free, we are truly free.” This is the redemption that the world awaits, not a redemption that is to be hoarded by believers but a redemption that extends beyond the present redemption for all people, especially those who believe and the people of God are to toil and struggle for this “For to this end we toil and struggle, because we have our hope set on the living God, who is the Savior of all people, especially of those who believe.” 1 Timothy 4:10

The Cross and Resurrection are to be a new and purifying wind in the world and the people of God are to be the vehicle for this wind empowered by the Holy Spirit of God.  It is not simply about mastering the art of dying as Socrates did but experiencing resurrection.  Christ did not merely die but he overcame the last enemy which is death itself. (1 Corinthians 15:26)  The power of this is not to be taken lightly in its possibilities for real change for as Dietrich Bonhoeffer wrote “If a few people really believed that and acted on it in their daily lives, a great deal would be changed. To live in the light of the Resurrection—that is what Easter means.”

While we live in the reality of the light of the Resurrection we simultaneously live under the shadow of the Cross of Christ as well as the cross that we are obliged by God to carry in our own lives. In the duality and unity of the Cross and Resurrection we have hope and in that hope we are not to be overwhelmed by events in the world that we cannot control.  Nor are we to be consumed by false “gospels” presented by various ideologues of the right and the left who may identify themselves as “Christian” but place their ideologies, social, political, national and economic over the Gospel itself.  Ideologues who quote scripture to buttress their arguments so that their ideology and the “Gospel” are one in the same much as Satan did during the temptation of Jesus to provide a veneer of Christianity to ideologies that are often opposed to the message of the Gospel. Such an idea is much like the message on German soldier’s belt buckles in the Second World War proclaimed “Gott Mit Uns” even as their nation made war on the world and executed an evil ideology of death upon the Jews and others unfortunate enough to be considered the enemies of the Nazi Party.

It is the ideologues who now endanger the Church and Gospel itself for many choose to remain inside the walls of the church and attempt to turn it into a tool of their ideology and in doing so these ideologues measure and evaluate “others only from the standpoint of whether they are supporters of this ideology, or whether they might become such, or whether they might at least be useful to it even without their consent, or whether they must be fought as its enemies. Its glory has already become for him the solution not only to the personal problem of his own life but to each and all of the problems of the world.” But the Cross and resurrection cry out “NO!” to such ideas even when they are drenched with so called “Biblical” support.

The Cross and the Resurrection bring us to life and promise that Christ who died and was raised will come again and in doing so will complete the redemption of the world for which he suffered and died. It is the real world for which God cares for enough to live suffer and die to save, as Dietrich Bonhoeffer so eloquently wrote “God loves human beings. God loves the world. Not an ideal human, but human beings as they are; not an ideal world, but the real world. What we find repulsive in their opposition to God, what we shrink back from with pain and hostility, namely, real human beings, the real world, this is for God the ground of unfathomable love.”

It is God’s unfathomable love that Easter proclaims as victorious and allows us will all people to cry out “Alleluia Christ is Risen! The Lord is Risen indeed!”

Peace and Happy Easter

Padre Steve+

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Lenten Joy

“Joy is the simplest form of gratitude.”  Karl Barth

“Gratitude changes the pangs of memory into a tranquil joy.” Dietrich Bonhoeffer

“Lord deliver us from gloomy saints” Teresa of Avila


Today is the last Friday in Lent and one to reflect on something often forgotten as we get lost in the “necessity” to give up things or do more in our spiritual life.  As one who never enjoyed the Lenten season because I got lost in the legalism of it.  I would become more focused on setting up things to do or to abstain from that were unreasonable and bound to fail no matter how hard I worked to make them work.  Often these were practices that I gleaned from medieval spirituality which focused on the penitential and ascetic aspects of the Christian life which in retrospect only made me more miserable during Lent.  Since I already know that I am a screw up and not very good at many spiritual practices the added “disciplines” were a continual reminder of how screwed up I really am.  This got worse after Iraq dealing with PTSD and all kinds of other issues to the point that last year I did an “un-Lent Lent” avoiding those things but not being very successful in doing better spiritually.

This Lent has been about recovering Joy.  Yes Lent is a penitential season and yes I do examine my conscious and seek to ensure that I go to confession or penitential service.  In fact the acuity of my awareness has gotten better making this less painful than it used to be.  Knowing that I have been able, even when knocked on my ass by a nasty Kidney stone for almost a month have been able to gain something from my Lenten journey, something very spiritual which drew me closer to God and others without a lot of additional religious activity.  For the first time in my life I can say that I have enjoyed Lent.

Part of recovering joy in life is regaining the ability to laugh again and not just with cynical and sarcastic wit.  Instead I have been able to laugh about life, the good and the bad.  As Karl Barth said “laughter is the closest thing to the grace of God.”

Laughter and joy have again become central in my life and I wonder how I lived during the darkest parts of the last two years when I despaired of life itself and wondered if God even existed.  Even with all the turmoil in the country and world, which I do take seriously if you are a regular reader, I have been able to live life, do theology, provide pastoral care and write and study history while living in the moment appreciating the grace and forgiveness of God and looking to the future with hope.  I know for some this may sound a bit daft, but I know that things are not great but I also know that somehow God and humanity continue to move forward in relationship to each other.

When I survey some to the pastors, teachers, and “theologians” in print and on the internet I wonder if they have forgotten the essence of life with God.  As the first question in the Westminster Catechism asks “what is the chief end of man?” The proper answer to this question is “to glorify God and enjoy him forever.” Even the disciples of John “I don’t know how to have fun” Calvin got this one right.

Karl Barth hits the nail on the head in dealing with joyless theologians and pastors.  When I was in seminary and since I have ordained I am amazed at the number of joyless people in ministry.  I know that some people get treated like crap by their churches but to remain in ministry while hating it and loathing people strikes me as just sort of self destructive.   Likewise the “theologian” who loathes the work that he has been called to do and the people that he is called to serve.  Barth notes:

“The theologian who has no joy in his work is not a theologian at all. Sulky faces, morose thoughts and boring ways of speaking are intolerable in this science. May God deliver us from what the Catholic Church reckons one of the seven sins of the monk—taedium [loathing]—in respect of the great spiritual truths with which theology has to do. But we must know, of course, that it is only God who can keep us from it.” Karl Barth, Church Dogmatics, II/1, p. 656.

To have joy in life and rediscover it in a season where even some of the most devout Christians what become immersed in tasks that are meant to bring them closer to God in fact serve to drive them away or become legalistic and unhappy seemingly incapable of knowing joy.  In “giving things up” they also give away the joy and peace of the Lord and the fellowship of his people. Joy should actually serve to remind us of, call us to and awaken us to desire.  C.S. Lewis talked a lot about joy and even wrote a book about it.  He noted in a letter that “All joy…emphasizes our pilgrim status; always reminds, beckons, awakens desire. Our best havings are wantings.”

Lent should not be a season where we take the fact that there are no “alleluias” and that many of the symbols of faith in our churches are covered as being a season of sorrow.  If we allow it to become that we miss the point entirely.  The joy that should we experience in life with God and the people that he loves, even in the most mundane and supposedly “unspiritual” undertakings of life is something to be savored.  Joy is part and parcel part of the Christian hope, and merely the hope of the Christian but the hope of humanity in the midst of a world dominated by politicians, pundits, preachers and a media machine that do nothing to inspire but rather play on people’s fears and seek to drive wedges between people who depend upon one another. The Christian faith is about a future grounded in hope and lived in fullness bathed in joy because of what God has done in Christ, instead of dwelling on death it is fixated on life.   As Jürgen Moltmann said “the origin of hope is birth, not death. The birth of a new life is an occasion for hope. The rebirth of lived life is an occasion for even greater hope. And when the dead are raised, they enter into the fulfilled hope of life. The setting for learning hope in life, therefore, is the possibility of starting anew and a new beginning, the true freedom.”


I have entered into a period where I am again experiencing joy in the simplicity and complexity of life lived with people that I have come to love and with whom I hope to share a great future.  With real joy a part of my life I can look to a great future as I turn 50.

Peace,

Padre Steve+

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The Last Week of Lent: Mediation on Life, Love and Public Witness

Lent is drawing to a close and Sunday begins Holy week where the Church remembers the last week in the early life of Jesus the Christ.  While I will write about the various aspects of Holy week to include Passion or Palm Sunday, Holy or Maundy Thursday, Good Friday and Easter but tonight a short meditation on the final week of this Lenten season.

I have discussed how this Lent has been different than previous observances of Lent.  In the past I was constantly trying to observe certain spiritual disciplines to include fasting, abstinence and prayer in a formal and legalistic manner.  Last year as I was “melting down” in my spiritual, psychological and physical life facing an existential crisis where after my tour in Iraq, experience of forsakenness, disillusionment concerning the Church, political institutions and the media and doubt about the existence of God I attempted to change the way that I observed Lent.  For the most part that attempt was an abysmal failure, however out of it came an association with the Pastor and people of Saint James Episcopal Church in Portsmouth which has been a place where at least part of me began to experience community and healing again.

This Lenten season has been one filled with an experience of God’s grace and love as well as a connection to others that I have missed for a long time.  It has been a time of continued healing, self discovery in the light of God’s grace and change in the way that I do life.  Admittedly this has been a gradual process that began back during Advent but has become more a part of my life.  The rediscovery of God’s grace in Jesus and a life in community with others has been a key factor in this experience.  I certainly have not figured everything out, far be it, I am re-learning my faith and it has been a time of refreshment.  Part of this is the experience of Christ in Scripture and sacred Tradition, but also in reason.  As such it has been a time where I have been able to enunciate how my Christian faith addresses the trying times that we are living in often through the witness of men like Dietrich Bonhoeffer and Karl Barth.

One thing that Bonhoeffer said has a particular resonance in my life because it aptly describes how I feel.  In prison Bonhoeffer wrote: “I often ask myself why a ‘Christian instinct’ often draws me more to the religionless people than to the religious, by which I don’t in the least mean with any evangelizing intention, but, I might almost say, ‘in brotherhood’. While I’m often reluctant to mention God by name to religious people – because that name somehow seems to me here not to ring true, and I feel myself to be slightly dishonest (it’s particularly bad when others start to talk in religious jargon; I then dry up almost completely and feel awkward and uncomfortable) – to people with no religion I can on occasion mention him by name quite calmly and as a matter of course.” Dietrich Bonhoeffer – Letters and Papers from Prison

In fact I find it easier on many occasions to have free flowing, intellectual, spiritual discussions with people who have a faith far different than mine than I do with many people in my own denomination. I am making no judgment on them as I have been the one going through a fundamental change in the way that I do life, theology and relationships.

As this has occurred I have rediscovered just how much God loves and cares for real people, as Bonhoeffer wrote:

“God loves human beings. God loves the world. Not an ideal human, but human beings as they are; not an ideal world, but the real world. What we find repulsive in their opposition to God, what we shrink back from with pain and hostility, namely, real human beings, the real world, this is for God the ground of unfathomable love.”

As I interact more with those “outside” the church I often find deep faith and integrity which sometimes I find to be more “real” than some of the Christians that I know. I am not saying that somehow the non-Christian is superior to the Christian but that God has also made them in his image and as such they are not the enemies of God. As Paul the Apostle wrote “Therefore, if anyone is in Christ, he is a new creation; the old has passed away, behold, the new has come. All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.  So we are ambassadors for Christ, God making his appeal through us. We beseech you on behalf of Christ, be reconciled to God.  For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” 2nd Cor. 5:17-21 NRSV and “For to this end we toil and struggle, because we have our hope set on the living God, who is the Savior of all people, especially of those who believe.” 1 Tim. 4:10 NRSV

Likewise I also have found it harder to deal with people who spout religious jargon and throw out Bible verses without any sense of context, history and or concern for their hearers.  It seems to me that many parts of American Christianity have substituted cultural and political issues for the preaching of the Gospel of life.  I recently saw some posts by religious leaders on social networking sites, websites and media outlets that accused pro-life Democrats of “betraying their faith” by voting for the Health Care Bill.  Now I am not thrilled with the bill and have major concerns about it.  However, if I decide to accuse someone of “betraying their faith” I had better be sure that I am on solid ground and stick to what is in the Creed over a particular interpretation of any moral or social issue on which even Christians disagree. Saying this will win me no friends in certain parts of the Church but I wonder the utility of alienating people and in our condemnation of them ensure that they will turn off anything that we say about Jesus who despite what they (and we) do still loves humanity with an undying and passionate love that is demonstrated by his death on the Cross as Paul wrote “But God proves his love for us in that while we still were sinners Christ died for us.”   Romans 5:8 NRSV

In all of the turmoil that has embroiled the country I still find myself at peace because of what has happened to me over the past couple of years. Going to war and seeing the tragedy of a people engulfed in civil war has given me an appreciation of seeking peaceful dialogue with those that I have disagreement rather than attacking them at the center of their being.  I believe the Gospel lived authentically and not wrapped in the incestuous embrace of venomous and often hate filled political ideologies which seems to be increasingly the case in United States is far more powerful than that of a political movement of any kind.  The church surrenders its authority and legitimacy by allowing itself to be a party organ of any political party or ideology.  Unfortunately simply because political parties and movements pay lip service to certain “Christian” values many Christians and churches lose themselves and endorse power for power sake hoping that the party will implement their beliefs.  Unfortunately history proves that more often than not when their party returns to power it will again sell them short with no return for their support.  The unintended consequence is that people who need the Gospel identify it with the political ideology of the party that the church supported.  This was not the witness of the early church, the Apostles and those that followed them.

The mimicking of ideologues by Christians gives credence and support to violent people who under the cover of God have no problem with praying for the death of their opponents and in some cases taking the responsibility of that in their own hands.  Should bloodshed arise out of this latest partisan political struggle the religious leaders who urged violence and prayed for death will have blood on their hands.  Having been threatened with violence on this website by a supposedly “Christian” person I take a deeply personal interest in just how violent some Christians have become and with actions and violent threats against members of the House of Representatives I wonder what will happen when someone assassinates one of these men or women or a religious leader who dares to oppose them.

The alternative to this is to cry “NO!” to the calls for violence and judgment no matter from what side of the political or ideological spectrum that they emerge.  The alternative is to in thought word and deed demonstrate the truth of the Gospel in love even to those that we have strong disagreement on very important issues.

Anyway I must close for the night.

Peace

Padre Steve+

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Glenn Beck Attacks the Churches and Threatens Religious Liberty

Glenn Beck “Am I advising people to leave their church? Yes!”  (Fox News Photo)

Preface: This post comes in the midst of my Lenten journey in which I have become reacquainted with the works of those who confronted Nazi policies that placed their ideology over the Christian faith. During this time I was not expecting to begin to see certain commentators actually attempt to blatantly attack a key part of the witness of the Christian Church in telling Christians to place political ideology over faith and recommend that church members leave their church if it does not conform to those commentators’ political ideology.  As a historian as well as a Priest I can only draw parallels to the Nazis who placed their ideology above the Church and persecuted those who stood against them, even before they took power. Glenn Beck did just that this week, though not in power he has thrown down a gauntlet to the Church which does not agree with his ideology and strikingly urged church members to leave their churches if those churches had “social justice” as one of their belief’s equating it with Communism and Fascism. This is an attack on the church and as a Priest I cannot be silent. There would be some that will disagree saying that the Left is more of a threat and I do not disagree that ideologues on any part of the spectrum can threaten religious liberty, however I have never seen anyone as popular as Beck is with the Right, who on the Left propose what Beck has this past week.  That is why I must oppose Beck on this issue now. I do hope that my readers understand that this is not an attack on conservatives or conservative principles but rather against a man whose ideas if carried to their logical conclusion would be dangerous. Beck talks a lot about faith and religion on his show which attracts many listeners but he seems to believe that religious expression is one in the same with political ideology.

Peace,

Padre Steve+

“It is not God who divides us but human beings. The Almighty has blessed our work; therefore it cannot be destroyed. No power within or without the Reich will keep us from going our way into the future.” Adolf Hitler speaking in an address at Regensburg July 7th 1937 referring to the arrests of 11 Catholic Priests who condemned Nazi policies.

“We have been silent witnesses of evil deeds; we have been drenched by many storms; we have learnt the arts of equivocation and pretence; experience has made us suspicious of others and kept us from being truthful and open; intolerable conflicts have worn us down and even made us cynical. Are we still of any use?” Dietrich Bonhoeffer

“First they came for the Communists, but I was not a Communist so I did not speak out. Then they came for the Socialists and the Trade Unionists, but I was neither, so I did not speak out. Then they came for the Jews, but I was not a Jew so I did not speak out. And when they came for me, there was no one left to speak out for me.” Martin Niemöller

“Silence in the face of evil is itself evil: God will not hold us guiltless. Not to speak is to speak. Not to act is to act.” Dietrich Bonhoeffer

“Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body [is] joined and knit together.” (Eph. 4:15,16)

The Christian Church is the congregation of the brethren in which Jesus Christ acts presently as the Lord in Word and sacrament through the Holy Spirit. As the Church of pardoned sinners, it has to testify in the midst of a sinful world, with its faith as with its obedience, with its message as with its order, that it is solely his property, and that it lives and wants to live solely from his comfort and from his direction in the expectation of his appearance.

We reject the false doctrine, as though the Church were permitted to abandon the form of its message and order to its own pleasure or to changes in prevailing ideological and political convictions.” The Barmen Declaration Article Three.

I do not think that people learn anything from history.  This week Glenn Beck called his own church, the Church of Jesus Christ of Latter Day Saints “Communist or Fascist” its official statements of beliefs regarding social justice.  Now I may disagree with LDS theology but I hardly think them to be Communist or Fascist in fact I think for the most part they are to be commended for their love of this country as well as their ethic of doing good and taking care of needy LDS members.  Not only did Beck call his own church these rather pejorative names but he recommended that people not only leave the church but urged the same for any member of any church that espouses social justice in their official beliefs.  To quote Beck:

“I’m begging you, your right to religion and freedom to exercise religion and read all of the passages of the Bible as you want to read them and as your church wants to preach them . . . are going to come under the ropes in the next year. If it lasts that long it will be the next year. I beg you, look for the words ’social justice’ or ‘economic justice’ on your church Web site. If you find it, run as fast as you can. Social justice and economic justice, they are code words. Now, am I advising people to leave their church? Yes!”

Beck went on the attack this week against churches who teach social justice.  The reason according to Beck is that “Social justice was the rallying cry—economic justice and social justice—the rallying cry on both the communist front and the fascist front….” He went on and attacked his own church saying “Where I go to church, there are members that preach social justice as members–my faith doesn’t–but the members preach social justice all the time. It is a perversion of the gospel….” When called out had to try to reframe his very clear attack on his own church’s official doctrine as well as so many other churches and religions groups.  Speaking as a Christian I cannot answer for other religions but Beck has attacked the clear commands of Scripture and the Christian tradition of caring for the least and the lost in elevating his ideology above both his own church as well as the vast majority of Christian faith and belief that goes back 2000 years.  He has sought to divide people from their churches and from the faithful of their traditions for political expediency.  However Beck is not the first to do so.  Let us take a trip back to the end of the Weimar Republic and Nazi era….

Niemöller in WWI Inperial Navy Uniform

Martin Niemöller was a war hero.  He had served on U-Boats during the First World War and commanded a U-Boat in 1918 sinking a number of ships.  After the war he resigned his commission in the Navy in opposition to the Weimar Republic and briefly was a commander in a local Freikorps unit. His book Vom U-Boot zur Kanzel (From U-boat to Pulpit) traced his journey from the Navy to the pastorate. He became a Pastor and as a Christian opposed what he believed to be the evils of Godless Communism and Socialism.  This placed him in the very conservative camp in the years of the Weimar Republic and he rose in the ranks of the United Evangelical Church of the Old Prussian Union.  Active in conservative politics, Niemöller initially support the appointment of Adolf Hitler as Chancellor.  However, he quickly soured on Hitler due to his insistence on the state taking precedence over the Church.  Niemöller was typical of many Germans of his era and harbored ant-Semitic sentiments that he only completely abandoned his anti-Semitic views until after he was imprisoned.  He would spend 8 years as a prisoner of the Nazis a period hat he said changed him including his views about Jews, Communists and Socialists.  Niemöller was one of the founding members of the Pfarrernotbund (Pastor’s Emergency Federation) and later the Confessing Church. He was tried and imprisoned in concentration camps due to his now outspoken criticism of the Hitler regime.

Herman Maas was another Evangelical Pastor.  Unlike Niemöller, Maas was a active participant in the ecumenical movement, built bridges to the Jewish community and defended the rights of Jews as German citizens.  He received a fair amount of criticism for his attendance of Reichspräsident Friedrich Ebert’s funeral.  Ebert was both a Socialist and avowed atheist.  Maas too was active in the Pfarrernotbund and the Confessing church, and unlike Niemöller maintained his opposition to anti-Semitism and the Nazi policies against the Jews. He would help draft the Barmen declaration.  He too would be imprisoned and survive the war.  Maas was the first non-Jewish German to be officially invited to the newly formed state of Israel in 1950. In July 1964 Yad Vashem recognized the Maas as one of the Righteous Among the Nations.

Bonhoeffer in Nazi Prison in 1944

Dietrich Bonhoeffer a young Pastor and theologian would also step up to oppose the Nazis and offer support for the Jews.  He helped draft the Bethel Confession which among other things rejected “every attempt to establish a visible theocracy on earth by the church as a infraction in the order of secular authority. This makes the gospel into a law. The church cannot protect or sustain life on earth. This remains the office of secular authority.”  He also helped draft the Barmen declaration which opposed and condemned Nazi Christianity.  Bonhoeffer would eventually along with members of his family take an active role in the anti-Nazi resistance as a double agent for Admiral Canaris’ Abwehr.  For this he would be executed after his final sermon in the concentration camp at Flossenburg just a month prior to the end of the war.

Karl Barth convicted of “Seducing the German people” and exiled to his native Switzerland

Another opponent of the Nazis in the Confessing Church was Swiss-German theologian Karl Barth.  Barth angrily denounced Naziism when it attempted to create new “German Christian” churches in which National Socialist political theories were given the same sanctity as theological dogma.  Barth went into exile as a Swiss citizen after being removed from his professorship at the University of Bonn for refusing to take the mandatory oath to Adolf Hitler, alter his teaching to meet Nazi standards or begin class with the customary “Heil Hitler!” He would say that it would be in bad taste “to begin a commentary on the Sermon on the Mount with Heil Hitler.” For his efforts he was found guilty by a Nazi court of “seducing the minds” of German students.  For an excellent short article on Barth see “Witness to an Ancient Truth” Time Magazine April 20th 1962 online at http://www.time.com/time/magazine/article/0,9171,873557-1,00.html

Fr Rupert Meyer the “Apostle of Munich” and steadfast opponent of Hitler

Bishop Galen of Münster and Father and others including Father Rupert Meyer in Munich who opposed Hitler in the early 1920s would also oppose the Nazi policies toward the Church, the Jews and Nazi policies on euthanasia.  They would also end up in concentrations camps with some dying at the hands of the Nazis, in fact over 2000 priests and Protestant ministers from Germany and occupied countries were housed at Dachau.

All these men took risks to defend the Jews who were religious minority group that had been traditionally discriminated against in Germany as well as other groups, political and religious.  They opposed the Nazi policies which were widely supported by much of the German populace making them unpopular in their own churches as well as among the traditionally conservative supporters of the Evangelical and Catholic Churches.  Since I have dealt with the Nazi persecution and atrocities against the Jews and others in other posts I will not elaborate further here.

General Wilhelm Groener, despised by the Nazis for saving the by working with Socialists to prevent a Communist takeover

Not only were Jews the enemy but so were any parties that disagreed with the Nazi policies including the church or rather the church that refused to surrender to them.  Likewise military officers who stood by the Republic against Nazi and other right-wing putsches during the 1920s, men who risked all to defend the rights of people on both sides of the political chasm that divided the country.

Deposed after the Nazi seizure of power General Kurt von Hammerstein-Equord was deposed as head of the German Army and in retirement worked against the Nazis including the Valkyrie plot until his death from Cancer in 1944

Leftist accused them of being reactionaries and Monarchists while the right did whatever they could to discredit men like General Wilhelm Groener, General Major Walther Reinhardt, General der Infantrie Georg Maerker, General der Infrantie Kurt von Hammerstein-Equord and General Kurt von Schleicher were either driven from office and ostracized, forced out of the military or in the case of von Schleicher killed by the SS during the “night of the long knives.”

Confidant of President Hindenburg, opponent of the Nazis and briefly Chancellor of the Weimar Republic General Kurt von Schleicher would be assassinated by the Nazis during the Night of the Long Knives

Additionally other men who kept the German Republic from becoming a Communist state notably Gustave Noske of the Social Democratic Party who was the first Reichswehr Minister and who with his successor Otto Geßler of the German Democratic Party worked with the military leadership to keep both the extreme left in the form of the Spartacist League, the Independent Socialists and from the extreme Right who attempted to overthrow the government in the Kapp Putsch.  All were treated shamefully by the Nazis and even their successors did not fare well, to consolidate power Hitler had the General Leutnant Werner Freiherr von Fritsch falsely accused of homosexual acts and disgraced and evidence points to his murder on the Polish front in 1939 as the “honorary colonel” of his old Regiment.  Those who opposed Hitler and the Nazis later in the war, even those who were genuine heroes were put to death before Nazi “People’s Courts.”  They did the same with politicians who they viewed to be threats to their rule, even conservatives not just Socialists or Communists.  Religious leaders who resisted both Protestant and Catholic were sent to concentration camps where many did not return from.

Too frequently we here Beck and others call Americans with views different from their ideology “traitors” or “un American.” Before Iraq I listened to talk radio almost every day and when I came back I could no longer stomach the invective and malice that is so widespread among these commentators.  If they continue to dominate “conservative” politics then I fear that they will use the power of the government and media to silence those that oppose them and it will not matter if the opponent has served in the military as they routinely condemn former high ranking military officers who disagree with them such. These propagandists are not patriots and neither Beck nor any of the major conservative talk show hosts have served a day in the military yet they influence “conservative” opinion more than anyone else and dare to slander those in the military or those who have served honorably including Senator John McCain who dare to disagree with them. The Nazis did the same thing.

Today we face a similar movement by some “conservative” voices in the United States.  Many influential members of the “conservative” media, including Rush Limbaugh and most recently Glenn Beck who I have previously referred to own the airwaves, their words listened to often more than those of the Gospel.  They derive some of their popularity from voicing support for “Christian moral values” such as being against abortion.  This has endeared them to many conservative Christians who listen to them more than their faith or religious institutions.  Unfortunately many “conservative” Christians cannot differentiate between the vitriolic and un-Christian rage of these talkers against anyone identified as the enemy that they have forgotten the Gospel and become simply an appendage to Republican or “conservative” politicians.  It is not uncommon to see Christians on the web or on the call in talk radio programs agree lock stock and barrel Beck and others on the crass materialism and social Darwinism of “pure” Capitalism and the anti-Christian policy of pre-emptive war, even when they attacked Pope John Paul II when he refused to countenance the invasion of Iraq. Beck uses Scripture only to give his ideology, whatever it may be some semblance of decency.  What Karl Barth said of Nazi ideology can be said of Beck’s ideology: “This was a nationalist heresy…. confusion between God and the spirit of the German nation.” Pundits and politicians on the Left may also place ideology over religion however they seldom espouse the heresy of linking the Christian faith with the spirit and destiny of the United States.

That may seem harsh, but there is a group led by Andrew Schlafly the “Conservative Bible project” that seek to re-translate the Bible into their own political, social and economic policies even seeking to change or minimize any Scripture that might be equated with to the “Social Gospel.” I guess if Beck wants he can get a copy when it comes out.  If you don’t like what Scripture says change it…right?

I cannot sit by while Beck and others smear people including churches who disagree with their ideology which does not rest on Scripture or but merely uses it to inflame people into actions that turn them against the members of their own churches.  This unfortunately is evil masquerading as good.  Too many turned their eyes away from the Nazi menace thinking that Hitler could be reasoned with and that he really stood for their values.  Too few stood up early to sound a warning.  My issue with Beck and others like him be they pundits, talk show hosts, media personalities or politicians of any stripe regardless of whether they come from the right or the left do what Beck did this week I will call them on it.  People can play political games and fight all they want but when they attack the Church for political and ideological gain, seek to divide it against itself or co-opt churches to do their bidding then I have a problem.  I do not care if that threat comes from the Left as it sometimes does or the Right where a few years ago I would not think it was possible to come from. Unfortunately Beck’s message is main stream to many of his followers regardless of their faith and this is a threat to religious freedom for if those like Beck gained power then religious freedom would only be for those who agree not with Scripture or 2000 years of the Christian tradition but for those who agree with the ideology espoused by Beck and those like him.  It would be the “freedom” of the German Christians who gave themselves to the Nazi ideology to be “free.”  Ideas have consequences and when one advocates revolution and for people to leave their churches for any political ideology it is a grave threat to religious freedom.

Beck and those like him are enemies of freedom of religion. For Beck that cannot be blamed on being a Mormon. In fact he has attacked, perverted and misconstrued the doctrine of that church as well as the Roman Catholic Church and numerous Protestant denominations spanning the theological spectrum simply because he paints them “progressives” which is simply another word for Communist or Fascist. Beck is an enemy of religious liberty because he places his political ideology over that of the Gospel, not just that of his own church, but others.  That is why he should be opposed and confronted every time that he makes such statements. They reveal his true heart, ideology and intentions and no amount of backtracking, excuses or attempts to change the subject can alter that hard cold and brutal fact. His sleight of hand to go on the attack and criticize offenders on the left, notably Jeremiah Wright only clouds the issue and does not change the fundamental truth of Beck’s worldview. Likewise his attempt to separate the Church from the poor is destructive and if Christians want to follow Beck’s teaching then they chose evil over truth. As Father James Martin SJ said in America “Glenn Beck’s desire to detach social justice from the Gospel is a subtle move to detach care for the poor from the Gospel.  But a church without the poor, and a church without a desire for a just social world for all, is not the church.  At least not the church of Jesus Christ.” http://www.americamagazine.org/blog/entry.cfm?blog_id=2&id=21159420-3048-741E-7761300524585116

To again quote the Barmen Declaration”

“Lo, I am with you always, to the close of the age.” (Matt. 28:20.) “The word of God is not fettered.” (2 Tim. 2:9.)

The Church’s commission, upon which its freedom is founded, consists in delivering the message of th free grace of God to all people in Christ’s stead, and therefore in the ministry of his own Word and work through sermon and sacrament.

We reject the false doctrine, as though the Church in human arrogance could place the Word and work of the Lord in the service of any arbitrarily chosen desires, purposes, and plans.” The Barmen Declaration Article 6

I am afraid of the Glenn Beck’s of the world.  We appear to be at a precipice that we may or may not be able to pull back from. The Nazis used the same kind of language to attack the Christian faith and co-opt the vast majority of them. Men like Niemöeller, Bonhoeffer and many others were sent to the concentration camps, tried by kangaroo courts and some killed.  I was on another blog where the discussion of this has been heated. I don’t like getting called a communist by allegedly “Christian” people who have bought Beck’s vision hook, line and sinker. If this is Beck’s version of the faith he can keep it.  Unfortunately the rhetoric is so high, the division so deep and the anger so real that I am afraid that the fuse of violence may have been laid and that nothing will stop it especially with Beck  and others stoking the fire on a daily basis on television and radio. Beck seems to be predicting and almost hoping for some kind of violent revolution seizing upon the now boiling anger on the Right and to some extent on the Left, anger that has consumed and co-opted so many conservative Christians is so great that at sometimes I wonder if this can end well though I do not predict civil war or revolution like Beck.

While I criticize Beck I cannot exclude from criticism those on the Left who have used angry, inflamed and hateful language and actions which also raises ante in ideological clash because it does take more than one faction to stir the witches’ cauldron of hatred which threatens not just religious liberty, but all liberty in this nation.  I will pray for peace, respect and mutual understanding and I will not give up hope or resign myself to despair as my faith is in Christ crucified and resurrected.  I will maintain the faith and remember the words of Bonhoeffer which help to undergird me in times like these:

“The essence of optimism is that it takes no account of the present, but it is a source of inspiration, of vitality and hope where others have resigned; it enables a man to hold his head high, to claim the future for himself and not to abandon it to his enemy.” Dietrich Bonhoeffer

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A War Crime Denier, an American Terrorist in Karachi, a Christian Bully and thoughts on Grace and Reconciliation on a Lenten Sunday

Molly Checking My Facts

Well sports fans I sit up with my little Papillion-Dachshund mix Molly musing tonight after watch a replay of a pre-season baseball game.  Today of course I have been dealing with the pain caused by Adolf my large and well dug in kidney stone who evidently will resist until the end and have to be blasted by a laser on Tuesday.  I didn’t sleep well last night and woke up in pain this morning and look to be doing the same tonight, hopefully the pain and sleep meds will kick in and I will get some sleep.  As I wait I shall write as Bucky Katt once said “you can wordify anything if you just verb it.” So tonight I shall spend some time with a war crime denier, an American traitor, an allegedly “Christian” political pundit and muse on grace and reconciliation, which are key themes in my Lenten journey this year.

So anyway….today was a weird day.  I had an irate Japanese “Rape of Nanking” denier comment on my article about that subject.  Sorry, the truth hurts war crimes and atrocities committed against civilians by any nation are immoral and to defend the indefensible or try to deflect criticism by referring to other nations that have done similar acts is simply being an accomplice to evil.  That goes for any nation including the United States and unfortunately our history is not always as pristine as some would make it out to be.

Moving on… there are conflicting reports that one of the great traitors in modern United States history, Adam Gadahn the chief spokesman for Al Qaeda was apprehended by Pakistani security forces in Karachi yesterday. A day after Gadahn urged Moslems in the US to emulate the Fort Hood terrorist Major Malik Hasan and attack high value targets in the United States Pakistani officials announced that he had been captured. However later reports that the Al Qaeda member captured may not be him after all.  This guy is a slime bag of the biggest order and I hope that if we didn’t get him this time that he will catch a Hellfire missile between his eyes so he can be the martyr that he urges others to be.  Lead by example Adam, its called leadership but then it is always easier to urge people that you don’t know or care about to do the dying for you.  Don’t worry someday you will get your 70 Virginians and they will kick your sorry ass for eternity.  If the Hellfire doesn’t get you Adam I hope that you get captured and sent to prison here in the US with the Trinity Broadcasting Network (TBN or the Terrible Blond Network) piped into your jail cell 24/7, an unending supply of Chick tracts and Gordon Klingenschmitt as your Chaplain, a fate worse than a fate worse than death.

While the aforementioned idiots are simply idiotic at least they don’t attempt to rationalize illegal or dishonorable activity by citing scripture and invoking Jesus like Townhall.com columnist Doug Giles did on Sunday.  Giles likes to fancy himself a defender of American and Christian values but is simply a bully whose imbecilic theological rants are about as Christian as those of Adam Gadahn, the American born Al Qaeda spokesman.  Giles prostitutes the Christian faith and wraps it around the flag so that the Gospel is indistinguishable from right wing politics.  The fact that he uses Jesus and says that Jesus would approve of such behavior is blasphemous and the fact that he has a degree from a seminary puts him on the same level as religious leaders of Al Qaeda, the Taliban, Hezbollah and the Iranian Revolutionary Guard clerics in camouflage.  I do believe that Christians should not divorce their faith from politics and that faith can inform and guide a Christian in life and even in politics but Giles and his radicalized followers are dangerous and will be the death of the Evangelical church.  His justification of the use of methods including deception and violence that in times past would have been denounced by the church are simply heretical and not a part of the Christian faith, even if he can “proof text” by citing disjointed and unrelated scriptural texts and by drawing false analogies to justify or prove his point.  While he as a conservative pundit may well oppose and even rightly criticize his political opponents it is wrong to use God or Scripture to justify unseemly and dirty politics even if one is tackling equally unseemly opponents.  I think this is why so many theologians, pastors and church leaders throughout history going back the Apostles and early Church Fathers distained politics and felt that Christians and their faith could only be corrupted by involvement in political movements.  The actions and words of Giles and his fellow travelers may make them feel better but only undermine their witness as Christians as they prostitute the faith for short term political advantage.

Though I did not get to Church today because of not sleeping and being in pain I was able to celebrate Eucharist at home with the Abbess.  If you have read my Lenten meditations you might notice the theme of reconciliation.  Such was the case in the lectionary readings for today, the Gospel being the parable of the Prodigal Son out of Luke Chapter 15 and the New Testament lesson being 2 Corinthians 5: 17-21, the latter which has been a major part of my theological journey since my return from Iraq.  I post the passage below because it speaks volumes about the ontological change that should be part of the Christian life imparted in the waters of Baptism and how that change should be a major part of how we relate to others in the world.  I think it stands in stark contrast to those of any political party who use Scripture and the faith for political gain and power.

“17So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! 18All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; 19that is, in Christ God was reconciling the world to himself,* not counting their trespasses against them, and entrusting the message of reconciliation to us. 20So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God. 21For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” (NRSV)

As Karl Barth said “Grace must find expression in life, otherwise it is not grace.” I dare say that Giles and other “Christian” radicals have forgotten the grace of God or somehow do not think that applies to their opponents.  In their zeal they misuse Scripture and justify hatred forgetting the great commandments to love God and love our neighbor and the witness of Christians who lived in truly evil times like Dietrich Bonhoeffer who said Our enemies are those who harbor hostility against us, not those against whom we cherish hostility… As a Christian I am called to treat my enemy as a brother and to meet hostility with love. My behavior is thus determined not by the way others treat me, but by the treatment I receive from Jesus.”

And so to you my friends I wish you a good night.

Peace,

Padre Steve+

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Faith, Hope and Identity a Mid-Lent Meditation

“If it is hope that maintains and upholds faith and keeps it moving on, if it is hope that draws the believer into the life of love, then it will also be hope that is the mobilizing and driving force of faith’s thinking, of its knowledge of, and reflections on, human nature, history and society. Faith hopes in order to know what it believes. Hence all its knowledge will be an anticipatory, fragmentary knowledge forming a prelude to the promised future, and as such is committed to hope.” Jürgen Moltmann- Theology of Hope

When someone goes through a spiritual crisis or loss of faith it is a chilling time.  Even when you are trying to believe there is always a time that you really take stock of exactly what you believe and why.  Without regurgitating the crisis in my life and faith that came after my return from Iraq and near physical, emotional and spiritual collapse that came with my PTSD I wanted to just take a few paragraphs to meditate on the grace, mercy and love of God that is a central theme of the Gospel.

I have talked about the miracle that embraced me during the season of Advent and Christmas.  I call it my “Christmas miracle” because the year prior I had spent Christmas Eve walking in the dark and cold wondering if God even existed even as most of the Christian world was celebrating the Incarnation of Christ the Lord.  Since that time my faith has continued to be renewed and restored and with the exception of battling Adolf Von Grosse Schmertzen my very painful and very big Kidney Stone have come to feel like my old self for the first time since Iraq.

As I have entered Lent it has been a time of renewal.  Part of that renewal has been being able to believe again and as the Psalmist says, “be still and know that I am God.” This has been a refreshing time as I have continued to experience God’s grace as well as grown in my faith which is founded on the Anglican Triad of Scripture, Tradition and Reason.  That actually has helped me as I have experienced some measure of healing and recovery from what I experienced.

My time in Iraq was meaningful and I loved my Marines, Soldiers and other advisers as well as our Iraqi allies.  When I came back I felt alone and a lot of that came as my church had endured a series of scandals and splits and even before Iraq I had been thrashed by some of the people at the center of the storm who have all since left the church for other places that they can afflict.  Coming home to that was disillusioning, as isolation that I felt from many in the chaplain community.  I have found that my experience is not uncommon and that others have had similar experiences upon their return from Iraq.

For me this meant a period of almost two years where it seemed that God himself had disappeared from my life.  I struggled to even pray.  That is no longer the case, I seem to be on the rebound and God is real again.  So things have changed, I think that my faith has matured in some ways, I don’t need to go argue points of doctrine that saints, theologians and philosophers much smarter than me have legitimate disagreements about for centuries.  Nor do I need to push my views on people in my church or anywhere else as if I had the latest and last word from the Almighty.  I used to seek approval and want to have input on denominational theological or liturgical committees and I would write in the hope that my “brilliance” would be recognized and that my opinion would be sought after. When I write something now it is because I believe it and to stimulate interest and discussion and occasionally to answer or critique those who use faith as a weapon to bludgeon or intimidate those that they are against.  I do not expect to change anyone’s mind and since I have no position where I can enforce my beliefs on anyone else (nor would I want to thank you) my thoughts are simply that.  I hope that they edify and encourage and if someone has a “wow I could have had a V-8 moment” reading something that I write I’m okay with that.

Hans Kung once said: “Time and again we see leaders and members of religions incite aggression, fanaticism, hate, and xenophobia – even inspire and legitimate violent and bloody conflicts.” I guess to some this will sound “liberal” but I came back different from Iraq and I have seen too many people suffer from those that would use religion as a weapon to control others. In Iraq I had Iraqi officers; including Generals tell me that they did not trust their Islamic clergy Sunni or Shi’a because they by their words and actions had caused so much suffering during the insurgency that followed the US invasion of Iraq.  Unfortunately I am seeing the same kind of attitude that the Iraqi officers describe grow exponentially in this country, especially among the farthest right of the religious right. The use faith and religion to enforce their particular understanding of the Bible on people who are not Christians is troubling and something that our often very secular and not very Christian “Enlightenment” thinker founders understood. Some now declare anyone who doesn’t agree with them 100% as enemies not only of them, but of God and often over things that are not even Biblical like economics, gun control, taxes and a host of other conservative political issues. Now there are those on the far left that do the same thing but most do not use the Christian faith as justification for their intolerance of opposing views.  Somehow while I don’t think God sees things that way that the extremes see them I know that the Al Qaida Iraq, the Taliban and other groups think much in the same way.   However, such speech is protected and even if disagree with it would not support attempting to silence those who hold beliefs that I disagree with be they religious or political. Debate, dialogue and even disagreement on issues are important in both the Church and society in order that we don’t become a tyranny of the right or left, religious or secular.

As such my faith has grown in that I have no agenda other than to care for the people that God allows me to have contact with.  I’m certainly not perfect at this and at times my default setting of being an ass can re-emerge but I know that Christ is working in my life again.  I have emerged from what Saint John of the Cross called “the dark night of the soul.”  My faith is in God and in Christ crucified who in the words of St Paul who said “in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us.” (2 Cor 5:19 NRSV) I like what Chrysostom says about this passage: “For had it been His pleasure to require an account of the things we had transgressed in, we should all have perished….” The fact that God has condescended to reach out to his creation in this manner is evidenced also in 1 John 2:1-2 where the Apostle writes: “My dear children, I write this to you so that you will not sin. But if anybody does sin, we have one who speaks to the Father in our defense—Jesus Christ, the Righteous One. 2He is the atoning sacrifice for our sins, and not only for ours but also for[the sins of the whole world.” For me this Lent is about reconciliation and the forgiveness of sins in an age where so many are drawing lines in the sand and preparing for war, be it religious, social or ideological.

So anyway, it has become more important to me after having gone to war and seeing its effects on people as well as having looked into the abyss of hopelessness to be an advocate for reconciliation, peace and hope for the future especially in my own country where the anger, division and even hatred between the political and religious right and the political, religious and secular left seems to rise to new heights every day.

My identity is not in a political leader, party or ideology, it is in Christ crucified. My optimism is based on him and the creation that he reconciles unto himself and I cannot give up hope or be silent about God’s love and reconciliation .  As Dietrich Bonhoeffer said: “The essence of optimism is that it takes no account of the present, but it is a source of inspiration, of vitality and hope where others have resigned; it enables a man to hold his head high, to claim the future for himself and not to abandon it to his enemy.”

Peace,

Padre Steve+

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Giving Up Ideology for the Cross…Entering Into Lent

“If you board the wrong train, it is no use running along the corridor in the other direction.” Dietrich Bonhoeffer

Tomorrow is Ash Wednesday and for many it will be as any other day.  For others it will be a religious event that is done because we have always done it and it is a part of the liturgical life of the Church.  For others it will be a time of commitment to a cause, a belief or in some cases ideology to base their lives upon.

Lent is a penitential time, a time to take stock of our lives and in the Christian faith in which it has a important place a time where over a period of seven weeks we seek to again renew our faith in Christ, examine our lives in light of the Gospel and learn again how to experience the grace love and mercy of God in the simple words of Jesus to the woman at the well “Your sins have been forgiven, go and sin no more.”

While this is the crux of Lent for some it will be a time of misplaced activity, not activity centered on prayer, good works and renewing faith in the Crucified One but rather in transitory political, social and ideological agendas that often have little to do with the Gospel, but are rather activities where well meaning people have been seduced into the false promises of ideologues of various persuasions who have no real interest in the Gospel but political or economic power be they conservative or liberal, capitalist or socialist.  The seductiveness of these ideologies appeals to the passion and emotion of people who regardless of their political or religious persuasions become enamored with the ideology and then reinterpret life, faith and relationships to fit the ideology.  When this happens to Christians this can lead to twisting Scripture and Tradition to fit the ideology much as did the theologians, pastors and lay people in German churches in the late 1920s and 1930s.

When two powerful ideologies collide as did Communism and National Socialism in Germany, Socialism and Gaullism is France or contemporary Liberalism and Conservatism in the United States the conflict will spill out and over into Churches and other religious institutions.  Well meaning people will sublimate their faith beneath the ideology and political ethos that they most agree with.  The ideology overrides faith even as the religious institutions and individuals within them conform their faith not to Christ crucified but to ideologies which may have merit and benefit but ultimately, despite the protestations of tier loudest purveyors have little actually to do with the faith and which embraced in their totality are the antithesis of the faith and the enemies of Christ.  It matters not if the ideology is “liberal” or “conservative” because ultimately these ideologies even when defended by pastors, theologians and “baptized” with Scripture, and despite some qualities which may be complimentary to the Gospel are often set against the Gospel and seek to use the Church, Christians and others simply as pawns to sacrifice in their quest for total unadulterated political, social or economic power.

In our contemporary American culture the loudest and most prominent voices and those which have more influence on churches and individual Christians are the political ideologues of the right and the left who inhabit talk radio and the various cable television news networks.  It seems too often that well meaning Christians and others assume everything being spoken from media personalities and entertainers that they like and agree with is compatible with the faith.  However just because Rush Limbaugh, Sean Hannity, Michael Savage, Keith Olberman, Chris Matthews or any other commentator on the airwaves says, nor because our political party leaders and Presidential or Vice Presidential candidates echo our passions and feed our fears about the other party does not mean that what they say is Christian or compatible with the Christian faith and tradition even when those individuals claim the mantle of a “Christian” leader.  The adoption and blessing of the often perverted theological ideas of media personalities, talking heads and politicians by individual Christians, Church leaders and denominations can only result in their enslavement by the individuals and organizations to whit they give their blessing.  When this happens the ideologues will readily support social or policy goals of the religious groups but only to gain their vote.  This is proven by history and experience.  One only has to look at how German Christians of various traditions were seduced by the promises of Hitler and the Nazis during a time since November 1918 their society had been ripped apart by military defeat, economic humiliation, internal revolution and societal change which threatened the values that they held dear and in reactions to the Nazi promises sold themselves and their country to the devil. This type of thing has happened in other countries but is most glaringly seen in the transition from the Weimar Republic to the Nazi era.

Swiss-German theologian Karl Barth, a leader of the Confessing Church was an outspoken opponent of the Nazis lectured about how ideology can become its own idol and the purveyors of ideology can themselves make it an idol from which they cannot separate themselves and to which they become mouthpieces for as they bend their deeply held belief’s to the ideology.  The ideology itself becomes an absolute from which no deviation is allowed.  As Barth so poignantly stated:

“[Ideology] comes about as [one] thinks he can and should ascribe to the presuppositions and sketches he has achieved by his remarkable ability, not just a provisional and transitory but a permanent normativity, not just one that is relative but one that is absolute, not just one that is human but one that is quasi-divine.  His hypotheses become for him theses behind which he no longer ventures to go back with seeking, questioning, and researching.  He thinks that they can be thought and formulated definitively as thoughts that are not merely useful but instrinsically true and therefore binding.  His ideal becomes an idol.  He thinks that he knows only unshakable principles and among them a basic principle in relation to which he must coordinate and develop them as a whole, combining them all, and with them his perceptions and concepts, into a system, making of his ideas an ideology.  Here again the reins slip out of his hands.  This creature of his, the ideology, seems to be so wonderfully glorious and exerts on him such a fascination that he thinks he should move and think and act more and more within its framework and under its direction, since salvation can be achieved only through the works of its law.  This ideology becomes the object of his reflection, the backbone and norm of his disposition, the guiding star of his action.  All his calculations, exertions, and efforts are now predestined by it.  They roll towards its further confirmation and triumph like balls on a steep slope.  Man’s whole loyalty is loyalty to the line demanded by it.  He thinks that he possesses it, but in truth it already possesses him.  In relation to it he is no longer the free man who thought he had found it in its glory and should help to put it on the throne.  He now ventures to ask and answer only within its schema.  He must now orient himself to it.  He must represent it as its more or less authentic witness and go to work as its great or small priest and prophet. At root he no longer has anything of his own to say.  He can only mouth the piece dictated to him as intelligibly as he can, and perhaps like a mere parrot.  His own face threatens already to disappear behind the mask that he must wear as its representative.  He already measures and evaluates others only from the standpoint of whether they are supporters of this ideology, or whether they might become such, or whether they might at least be useful to it even without their consent, or whether they must be fought as its enemies. Its glory has already become for him the solution not only to the personal problem of his own life but to each and all of the problems of the world.” ~ Karl Barth, The Christian Life: Church Dogmatics IV/4, Lecture Fragments, 225.

Barth’s words which are the result of seeing good people surrender their faith to ideology should not be taken lightly as we enter into the Lenten season.  The season of Lent is a time to acknowledge our need for the grace and mercy of God and find forgiveness for ourselves while extending the same grace, love and mercy shown to us to our neighbor, even the neighbor who does not agree with the ideologues that we prefer.

Our challenge in a time of turmoil and conflict is not to be seduced by the shameless appeals of ideologues of all stripes but to return to faith in the God who comes to us, suffers for and with us and in himself provides the promise of redemption and the forgiveness of sins.

For me this Lent will involve a more premeditated effort to encounter Christ in all that I meet and rebuilt spiritual disciplines that suffered when I went through the crisis of faith that dominated my life for nearly two years.  I do pray that for those who elect to observe this season that it will not be a time of legalistic obedience under which we chafe but rather a time of returning to our first love and forsaking the idols of ideology that can so poison our life and relationships with those that we live and interact with on a daily basis.

Peace

Padre Steve+

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A Christian Defense of the Rights of Moslems and Others in a Democracy (or Constitutional Republic)

Martin Niemöller was a war hero.  He had served on U-Boats during the First World War and commanded a U-Boat in 1918 sinking a number of ships.  After the war he resigned his commission in the Navy in opposition to the Weimar Republic and briefly was a commander in a local Freikorps unit. His book Vom U-Boot zur Kanzel (From U-boat to Pulpit) traced his journey from the Navy to the pastorate. He became a Pastor and as a Christian opposed what he believed to be the evils of Godless Communism and Socialism.  This placed him in the very conservative camp in the years of the Weimar Republic and he rose in the ranks of the United Evangelical Church of the Old Prussian Union.  Active in conservative politics, Niemöller initially support the appointment of Adolf Hitler as Chancellor.  However, he quickly soured on Hitler due to his insistence on the state taking precedence over the Church.  Niemöller was typical of many Germans of his era and harbored ant-Semitic sentiments that he only completely abandoned his anti-Semitic views until after he was imprisoned.  He would spend 8 years as a prisoner of the Nazis a period hat he said changed him including his views about Jews, Communists and Socialists.  Niemöller was one of the founding members of the Pfarrernotbund (Pastor’s Emergency Federation) and later the Confessing Church. He was tried and imprisoned in concentration camps due to his now outspoken criticism of the Hitler regime.

Herman Maas was another Evangelical Pastor.  Unlike Niemöller, Maas was a active participant in the ecumenical movement, built bridges to the Jewish community and defended the rights of Jews as German citizens.  He received a fair amount of criticism for his attendance of Reichspräsident Friedrich Ebert’s funeral.  Ebert was both a Socialist and avowed atheist.  Maas too was active in the Pfarrernotbund and the Confessing church, and unlike Niemöller maintained his opposition to anti-Semitism and the Nazi policies against the Jews. He would help draft the Barmen declaration.  He too would be imprisoned and survive the war.  Maas was the first non-Jewish German to be officially invited to the newly formed state of Israel in 1950. In July 1964 Yad Vashem recognized the Maas as one of the Righteous Among the Nations.

Dietrich Bonhoeffer a young Pastor and theologian would also step up to oppose the Nazis and offer support for the Jews.  He helped draft the Bethel Confession which among other things rejected “every attempt to establish a visible theocracy on earth by the church as a infraction in the order of secular authority. This makes the gospel into a law. The church cannot protect or sustain life on earth. This remains the office of secular authority.”  He also helped draft the Barmen declaration which opposed and condemned Nazi Christianity.  Bonhoeffer would eventually along with members of his family take an active role in the anti-Nazi resistance as a double agent for Admiral Canaris’ Abwehr.  For this he would be executed after his final sermon in the concentration camp at Flossenburg just a month prior to the end of the war.  Another opponent of the Nazis in the Confessing Church was Swiss-German theologian Karl Barth.  Barth went into exile as a Swiss citizen but remained active in the criticism of the Nazi regime.

Bishop Galen of Münster and Father and others including Father Rupert Meyer in Munich who opposed Hitler in the early 1920s would also oppose the Nazi policies toward the Church and the Jews.  They would also end up in concentrations camps with some dying at the hands of the Nazis.

All these men took risks to defend the Jews who were religious minority group that had been traditionally discriminated against in Germany.  They opposed the Nazi policies which were widely supported by much of the German populace making them unpopular in their own churches as among the traditionally conservative supporters of the Evangelical and Catholic Churches.  The Jews were not simply discriminated against as a racial or religious group but also identified with the political left, especially the Social Democrats, Independent Socialists, Communists and the Spartacists. Since the Independent Socialists, Communists and Spartacists were all involved in attempts to create a Soviet state during the early tumultuous years of Weimar and been involved in many acts of violence against traditional German institutions and the state, they were viewed by Hitler and others as part of the Bolshevik-Jewish threat to Germany.  Karl Liebnicht and Rosa Luxembourg were among the high profile leaders of this movement in Germany and both were Jewish.  The fact that many in the leadership of the Bolshevik movement in the Soviet Union were Jewish added fuel to the fire that the Nazis stoked in Germany.  Hitler and the Nazis played on the historic, but muted prejudice against German Jews who in many cases were more secular and German than religious and had assimilated well in Germany.  Hitler’s rhetoric as well as that of other Nazis and Nazi publications helped identify the Jews as part of the “Stab in the back” myth that was commonly used by the German right to explain the defeat in the First World War.  Thus they were painted as a political and social threat to Germany.

When Hitler took power persecution of the Jews began in earnest.  Jews were along with Communists, Trade Unions and Socialists enemies of the state.  They were banned from the military, civil service and other government employment, professional associations and forced to wear a gold Star of David on their clothing.  Their property was seized, many were abused by SA men acting as deputized auxiliary police and many times their businesses, Synagogues and homes were vandalized, burned or seized by the state.  Many would be forced to flee in order not to be sent to ghettos and concentration camps.  Even those leaving only escaped with the minimum of their possessions as the Nazi regime extorted anything of value from them as they left Germany.  This was all done because Hitler and those like him portrayed the Jews as not only an inferior race, but enemies of the state and the German people.

Today we face a similar movement in conservative circles in the United States.  This time it is not the Jews, but Moslems who are the targets of xenophobic rage by many influential members of the “conservative” media, including Rush Limbaugh, Sean Hannity and numerous others.  Their popularity in voicing support for “Christian morale values” such as being against abortion has ingratiated them with conservative Christians.  It is so bad that that many “conservative” Christians cannot differentiate between their vitriolic and un-Christian rage against Moslems, Democrats or anyone else portrayed by the big media talkers as the enemy that they have forgotten the Gospel and become simply an appendage to Republican or “conservative” politicians.  It is not uncommon to see Christians on the web or on the call in talk radio programs identify lock stock and barrel with Limbaugh and others identifying the crass materialism and social Darwinism of “pure” Capitalism and the anti-Christian policy of pre-emptive war.   That may seem harsh, but many of these people in the “Conservative Bible project” seek to re-translate the Bible into their own political, social and economic policies even seeking to change or minimize any Scripture that might be equated with the “Social Gospel.”  Unfortunately many Christians and others have jumped in on the anti-Moslem and anti-immigrant crusades launched by those on the far right.

These men and women have found new grist in the wake of the traitorous terrorism of the disaffected and possibly psychotic Major Nidal Malik Hasan at Fort Hood where he killed 13 and wound 30 Soldiers and military civilians.  Why Hasan was allowed to continue to serve after numerous reports of his Anti-American and pro-Jihadist is the question that needs to be investigated.  However the reaction of some is to treat all Muslims as suspect in a collective manner.  This is troubling.  I have posted just a few of the comments by various “conservatives” some who are Christians to demonstrate the point.

Bryan Fischer of the American Family Association is demanding that Moslems be removed from the military or other security related positions in government.  His position is that until we can prove which Moslems are not going to commit acts of terrorism that we should ban them from the military.  His comments are here:

“It it is time, I suggest, to stop the practice of allowing Muslims to serve in the U.S. military. The reason is simple: the more devout a Muslim is, the more of a threat he is to national security. Devout Muslims, who accept the teachings of the Prophet as divinely inspired, believe it is their duty to kill infidels. Yesterday’s massacre is living proof. And yesterday’s incident is not the first fragging incident involving a Muslim taking out his fellow U.S. soldiers. Of course, most U.S. Muslims don’t shoot up their fellow soldiers. Fine. As soon as Muslims give us a foolproof way to identify their jihadis from their moderates, we’ll go back to allowing them to serve. You tell us who the ones are that we have to worry about, prove you’re right, and Muslims can once again serve. Until that day comes, we simply cannot afford the risk. You invent a jihadi-detector that works every time it’s used, and we’ll welcome you back with open arms. This is not Islamophobia, it is Islamo-realism.”

Pat Robertson of the 700 Club and Regent University said:

“Islam is a violent–I was going to say religion–but it’s not a religion. It’s a political system. It’s a violent political system bent on the overthrow of governments of the world and world domination.”

“They talk about infidels and all this. But the truth is, that’s what the game is. You’re dealing with not a religion. You’re dealing with a political system. And I think you should treat it as such and treat it’s adherents as such. As we would members of the Communist party and members of some Fascist group.”

Dave Gaubatz, author of Muslim Mafia said:

Politicians, Muslims, and law enforcement are concerned about a ‘backlash’ against Muslims. Now is the time for a professional and legal backlash against the Muslim community and their leaders.” The post was redacted later by the website that it was on to change “backlash against the Muslim community” to “backlash against the Muslim Brotherhood.”  I guess the website realized that the use of the term community went a bit far.

Brigitte Gabriel of the American Congress for Truth told students at the Joint Forces Staff College  in response to the question “Should we resist Muslims who want to seek political office in this nation?”

“Absolutely. If a Muslim who has — who is — a practicing Muslim who believes the word of the Koran to be the word of Allah, who abides by Islam, who goes to mosque and prays every Friday, who prays five times a day — this practicing Muslim, who believes in the teachings of the Koran, cannot be a loyal citizen to the United States of America.”

Tell that to the Moslem Soldiers and Marines who have given their lives for this country and their fellow warriors in Iraq and Afghanistan.  Some of those include: U. S. Army Corporal Kareem Rashad Sultan Khan who was killed by a roadside bomb in Iraq, U.S. Army Specialist Rasheed Sahib who was accidently shot to death by a fellow soldier in Iraq, U.S. Army Major James Ahearn, killed by a bomb in Iraq, Army Captain Humayun Khan, who lured a suicide car bomb away from the men in his charge, saving their lives but giving up his own, Army Spc. Rasheed Sahib, an American Muslim from Guyana, Army Spc. Omead Razani, a son of Iranian immigrants or Marine Staff Sgt. Kendall Damon Waters-Bey, who was killed in a helicopter crash, and sadly many more.

Popular Talk Radio host and Fox News commentator Glenn Beck made this comment back in December 2006:

“I’m telling you, with God as my witness… human beings are not strong enough, unfortunately, to restrain themselves from putting up razor wire and putting you on one side of it. When things—when people become hungry, when people see that their way of life is on the edge of being over, they will put razor wire up and just based on the way you look or just based on your religion, they will round you up. Is that wrong? Oh my gosh, it is Nazi, World War II wrong, but society has proved it time and time again: It will happen.”

Timothy Rollins of the American Partisan suggests in the wake of the Fort Hood shootings:

“While the dust is still settling and everything starts getting sorted out with the usual deflections away from the truth that this administration is notorious for doing, there is no better time than now to improve the safety of our military, and this can best be done by enacting the Great Muslim Purge from our military and other national security apparatuses. These people need to be removed from every security post, even to be completely removed from all levels of government employment, be it federal, state, county, city or other municipality. This applies especially to universities. To keep them employed in these positions places our food, water, and other essential services at unacceptable risk.”

Of course there is Doug Giles an unabashed “Christian” columnist for Townhall.com using scripture to justify torture making this delightfully Christian comment in one of his columns about the practice of water boarding:  “Please note: If Christ wasn’t cool with irrigating irate Islamicists for facts, I must admit, I would still have to green light our boys getting data from enemy combatants 007 style. Stick a fire hose up their tailpipe and turn it on full blast. I don’t care. I’m not as holy as most of you super saints or as evolved as some of you progressive atheists purport to be. Security beats spirituality in this scenario, as far as I’m concerned.”

This is so similar to the Nurnberg Laws and the Aryan Paragraph issued by the Nazis that it is scary.  Likewise the threats to American Moslems of placing them “behind razor wire” as we did to American Japanese citizens in World War II are chilling.  I wonder how Christians would react if an atheist or someone on the political left suggested all conservative Christians or members of pro-Life groups be imprisoned for the actions of Christians or pro-Life movement members like Scott Roeder or Eric Rudolph who killed to stop abortion or Fred Phelps and his Westboro Baptist Church?

This new found militancy has swept up the “Christian right” and others since 9-11 and has reached proportions that I could never have imagined. After my tour in Iraq I realized that much of what these people were saying was not Christian at all and when taken to their logical conclusion would be a police state in which anyone who opposed them would be persecuted. In Iraq I met many good Moslems fighting on our side against jihadists and terrorists many of whom have great respect and appreciation of the Christian faith and are more tolerant to Christians than many Christians are to Moslems.  These men put their families at risk to side with us to try to free Iraq from Al Qaida terror.  Almost all had lost family and friends to extremists.

As for the suggestions or demands that all Moslems be investigated and removed from the military these people insist that such action is necessary in the name of “security” and “protecting the Constitution.” All Moslems, even those who are loyal American citizens as well as those from Iraq and other nations who fight and die alongside Americans are placed on the same level as the fanatics and terrorists.  I question the motivations of the leaders of the movement but believe that most of the Christian conservatives have been caught up in the anger and the emotion of the times versus being true believers in what these men say.  That being said, you don’t have to be a true believer to be a willing accomplice in actions that first are not Christian and second trample on the Constitutional rights of American citizens.

I could keep citing examples but if someone can show me where this is condoned in the Gospels I would like to know.  The fact is that Christians are to place God first and defend the rights of others, even non-believers.  This is found not only in Scripture but runs through the Christian tradition across the denominational spectrum unfortunately there are Americans such as Marine Reservist Jasen Bruce have gone “terrorist hunting” and misidentifying a Greek Orthodox Priest as a Jihadist attacking him because of he didn’t speak English. http://www.tampabay.com/news/publicsafety/crime/article1050707.ece Admittedly people like Bruce are idiots, but it doesn’t take much to push some people over the edge.

The fact that so many people are suggesting such actions against American Moslems is troubling on a number of levels especially when those doing so claim to be Christians.  First is that it is the Church, or member’s thereof adopting a non-Christian worldview and attempting to use the state to enact legislation and laws against minority groups that they oppose, in this case the Moslems.  The fact that we live in a secular state, something that many of our Nation’s founding Fathers intended it to be, especially in regard to religion being mandated by the state is a point lost on many of these people.  Many Christians have completely embraced the mythology of the United States being a “Christian Nation.” With some even regarding the Constitution as a God inspired document.  For a more detailed critique of the Christian Nation mythology see Jared Holloway’s article on his Saepe Nihil Cogitamus website: http://jzholloway.wordpress.com/2009/08/04/did-the-founding-fathers-usa-found-the-nation-as-a-christian-nation/

Thankfully there are some, including the daughters of one of the men killed by Major Hasan who said on CBS The Early Show Kerry Cahill said:

“You can’t blanket a whole group of people. There’s extremists in every religion, and there’s extremists all over the world…when this man was obviously ill, I think.” Her sister Keely Vanacker said, “The death of our father or any of these victims shouldn’t be an excuse or a reason to begin to hate an entire group of people.”

There are also leaders of the Religious Right who have taken a stand against such action, Reverend Rob Schenck, President of the National Clergy Council, comments in regard to the Moslem prayer vigil in Washington D.C. earlier this year:  “With over 1.5 billion Muslims in the world, it is important that Christians have an open dialogue with the Islamic community. The church must never be timid in reaching out to peoples and groups with differing beliefs and traditions. Too much is at stake for future generations not to begin this historic conversation. This is an opportunity that we cannot afford to miss.”

And the Reverend Patrick J. Mahoney, Director of the Christian Defense Coalition states:

“The heart of Christ is to reach out and build bridges to all peoples regardless of what their faith traditions or beliefs might be. Several years ago the Christian Defense Coalition began reaching out to the Muslim world which resulted in a prayer delegation going to Baghdad to pray for the nation of Iraq and Prime Minister Maliki. Since then we have had many conversations and discussions with Islamic leaders in Washington, D.C. and around the world. This news conference gives us another chance to dialogue and share with our Islamic neighbors. It also gives us the platform to celebrate the greatness of America where everyone is allowed to practice their faith tradition in the public square free from government interference of harassment. The prayer vigil on the lawn of the Capitol this Friday highlights that timeless truth. Since 9/11, the church should not run from Muslims in America but begin reaching out with God’s love.”

What the good people who suggesting these punitive actions against American Moslems do is dangerous, not just for Moslems and other minorities but for them.  American and English law is based on legal precedence.  Once something has been determined to be legal, or constitutional it is considered by the law to be settled law.  This is a point made by Chief Justice Roberts regarding Roe v. Wade at his confirmation hearings.  If Christians want to use the law against Moslems or for that matter any other minority be it religious or political they tread on very dangerous ground.  Not only do they make a mockery of the Gospel command to love our neighbors, care for the foreigners among us and to be a witness to non-Christians support policies or laws that if enacted could and very well would be used against them by their opponents.  Law is all about precedent and if such laws were enacted and upheld by the courts they would be settled law that could be used against anyone.   What these dear brothers and sisters fail to realize is that such laws can be turned against them if the state should ever decided based on the statements of actions of some that the Christian community is a threat to state security of the public welfare.  With the actions of some radical Christians who have committed murder and violence against political, social and religious opponents it would not be hard for the government to label whole churches as enemies of the state.  The law is a two edged sword and those who want to use it to have the state enforce their religious, social, ideological or political beliefs on others need to remember what comes around goes around.

The Confessing church understood this and many were imprisoned, exiled or killed for this belief.  The founding fathers of this country understood this too, that is why there is the Constitution protection of Religion in the First Amendment.  This was put in because Virginia Baptists who had been persecuted by Anglicans lobbied James Madison for the amendment in the Bill of Rights threatening to withdraw their support for his candidacy if he did not.  Niemöller would discover the depths of his earlier folly in prison telling one interviewer after the war:

“I find myself wondering about that too. I wonder about it as much as I regret it. Still, it is true that Hitler betrayed me. I had an audience with him, as a representative of the Protestant Church, shortly before he became Chancellor, in 1932. Hitler promised me on his word of honor, to protect the Church, and not to issue any anti-Church laws. He also agreed not to allow pogroms against the Jews, assuring me as follows: ‘There will be restrictions against the Jews, but there will be no ghettos, no pogroms, in Germany. I really believed given the widespread anti-Semitism in Germany, at that time—that Jews should avoid aspiring to Government positions or seats in the Reichstag. There were many Jews, especially among the Zionists, who took a similar stand. Hitler’s assurance satisfied me at the time. On the other hand, I hated the growing atheistic movement, which was fostered and promoted by the Social Democrats and the Communists. Their hostility toward the Church made me pin my hopes on Hitler for a while. I am paying for that mistake now; and not me alone, but thousands of other persons like me.”

It is easy for well meaning people Niemöller to be bought with promises of support by politicians and media types who speak the words they want to hear in difficult times.  So today I suggest the formation of an ecumenical Pastor’s Emergency League which will not be bought by the empty and godless promises of hate mongers on the right or the left.  Such a group of men and women spanning the breadth of the Christian tradition and others that see the danger of extremism of all types is becoming necessary.  Such a step is becoming necessary due to the militancy of the Christian right as well as the militancy of atheist groups who lobby against all public religious expression by any religion.  Such a League would respect the various creeds and statements of faith of each member’s denomination.  The movement o the right has set a dangerous course fraught with perils that they do not comprehend. Just allow those that they believe are oppressing or persecuting them now to be empowered with the precedent of laws discriminating against specific religious groups against the Christians that supported them in the first place.  It will be a bitter poison indeed when that happens to them later if American Moslems were to be targets by such laws.

We have entered a dangerous phase of American history.  These movements have the potential not only to oppress law-abiding and patriotic American Moslems and to crush the religious freedoms of all in this county. Suggesting that American citizens, including those who serve the county in the military or government of entire religious or ethnic groups be  targeted for punitive action on the basis of extremists and fanatics like Major Hasan sets a precedent that is chilling.

Niemöller would say it well in this poem:

First they came for the communists, and I did not speak out—because I was not a communist;
Then they came for the socialists, and I did not speak out—because I was not a socialist;
Then they came for the trade unionists, and I did not speak out—because I was not a trade unionist;
Then they came for the Jews, and I did not speak out—because I was not a Jew;
Then they came for me—and there was no one left to speak out for me.

Peace,

Padres Steve+

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Filed under History, iraq,afghanistan, Military, philosophy, Religion