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Freiheit! Sophie Scholl and the White Rose: Examples for all Resisiters

Friends of Padre Steve’s World,

Seventy-six  years ago a young German woman stepped up the the guillotine at Munich’s Stadelheim Prison. She had been tried and convicted of treason for distributing a series of anti-Nazi leaflets by the Nazi Volksgericht or “People’s Court” under the direction of the notorious Judge Roland Freisler who gained further infamy in his show trials of those suspected of participating in or supporting the July 20th Bomb Plot against Hitler.

The woman was Sophie Scholl, a student at the University of Munich she was just 22 years old. Her story and the story of the resistance group that she was at the center of is remarkable for the moral clarity that she and her friends displayed in an era where most people were willing to look the other way, if not unreservedly served Hitler’s Third Reich.

She and those who like her resisited Hitler’s Third Reich at the height of its power are worthwhile examples for those who resisit President Trump here. Russia’s Putin, and so many other authoritarian leaders in Europe, Latin America, the Middle East, Africa and Asia. The precious truth is that Freedom must be defended from those who use patriotism as a prop, and racism as the raison d’etre of their political, social, and foreign policy of their regimes.

 

 


The story of Sophie and the White Rose is a remarkable story because stories like this are often buried by the propaganda machines of totalitarian regimes; but the shock of what these young people did was so great that the Nazi propaganda machine had to publicly confront it with the goal of instilling such fear that no one else’s would dare repeat it. What politicians, generals, and others could not do to shake the Nazi regime a handful of university students accomplished.

There are a number of monuments scattered around Munich to the White Rose movement, but the most remarkable is the monument in front of the university where they studied and where they distributed their leaflets.  Facsimiles of their publications and letters are part of the pavement, looking as if they have been dropped on the ground for someone to pick up.

Scholl, as well as her friends were students, some who in the course of their time of study who had been drafted into the Wehrmacht as medics, serving on the Russian front before returning to the University. There were five of them, Sophie, Willi Graf, Alexander Schmorrel, Hans Scholl, and Christoph Probst, plus one of their professors, Professor Dr. Kurt Huber who began a resistance cell that focused on telling the truth about the crimes of the Nazi regime, and the lies of Hitler.

Telling the truth in a dictatorship is dangerous and although Sophie and her companions could have remained silent they had consciences that were guided by reason and human rights, as well as by their Christian faith, a faith which remained despite their aversion to the institutional church for its complicity with the Nazis. As she stood before Freisler and the Volksgericht she was recorded as saying:

“Somebody, after all, had to make a start. What we wrote and said is also believed by many others. They just don’t dare express themselves as we did.”

Too many people lacked the courage to speak as Sophie did in her day as all too many do today. It is far easier to take the path of least resistance. Laurence Rees in his history of Auschwitz wrote:

“…human behavior is fragile and unpredictable and often at the mercy of the situation. Every individual still, of course, has a choice as to how to behave, it’s just that for many people the situation is the key determinate in that choice.”

Sophie and her circle of friends in the White Rose chose how courageous people behave in such abominable conditions. They published a series of six leaflets which they printed themselves and distributed around the university, the city, and to like minded people in a number of other cities. They asked those who got them to make as many copies as they could and distribute them. They were in the process of drafting a seventh when Scholl was spotted distributing them at the university by a maintenance man who was a member of the Nazi Party. She and her friends were arrested on February 21st 1943 by the notorious Nazi People’s Court under the direction of Roland Freisler on the 22nd, and executed by beheading at Munich’s Stadelheim Prison on the 23rd.


The members of the White Rose were bold and defiant in the face of evil, of course those that have that kind of courage usually have short life expectancies in a totalitarian state, but they did not back down. Their pamphlets and graffiti criticizing Hitler garnered the attention of the Gestapo and when they were caught they were brutally tortured, but none backed down.

Their criticisms of Hitler and his Third Reich were hard hitting. Since all of the students had spent much of their childhood teenage years in Nazi organizations which were designed to make loyal little Nazis, their resistance came as a shock to many. All were children who could have easily due to their family background taken the easy road, but chose the more honorable and dangerous road.


Their pamphlets are striking, and each focused on a different part or aspect of the Nazi regime. In their first leaflet they wrote:

“Nothing is so unworthy of a civilized nation as allowing itself to be governed without opposition by an irresponsible clique that has yielded to base instinct.” They urged their readers “Therefore every individual, conscious of his responsibility as a member of Christian and Western civilization, must defend himself as best he can at this late hour, he must work against the scourges of mankind, against fascism and any similar system of totalitarianism.” And to “Offer passive resistance – resistance – wherever you may be, forestall the spread of this atheistic war machine before it is too late, before the last cities, like Cologne, have been reduced to rubble, and before the nation’s last young man has given his blood on some battlefield for the hubris of a sub-human. Do not forget that every people deserves the regime it is willing to endure!”

Such was their beginning, but they went on to attack the Nazi, leaders, the Nazi system, and especially the silence of their countrymen over the extermination of the Jews and Polish intellectuals. They asked in the second leaflet:

“Why do German people behave so apathetically in the face of all these abominable crimes, crimes so unworthy of the human race? Hardly anyone thinks about that. It is accepted as fact and put out of mind. The German people slumber on in their dull, stupid sleep and encourage these fascist criminals; they give them the opportunity to carry on their depredations; and of course they do so…. For through his apathetic behavior he gives these evil men the opportunity to act as they do; he tolerates this “government” which has taken upon itself such an infinitely great burden of guilt; indeed, he himself is to blame for the fact that it came about at all! Each man wants to be exonerated of a guilt of this kind, each one continues on his way with the most placid, the calmest conscience. But he cannot be exonerated; he is guilty, guilty, guilty!”

In each of the letters they asked their readers to offer some form of resistance to Hitler and the Nazi State but urged passive resistance, but in the third missive they went into more detail, including something that anyone who thinks that they are loyal to their country need to appreciate:

“The meaning and the goal of passive resistance is to topple National Socialism, and in this struggle we must not recoil from any course, any action, whatever its nature. At all points we must oppose National Socialism, wherever it is open to attack. We must soon bring this monster of a state to an end. A victory of fascist Germany in this war would have immeasurable, frightful consequences. The military victory over Bolshevism dare not become the primary concern of the Germans. The defeat of the Nazis must unconditionally be the first order of business… And now every convinced opponent of National Socialism must ask himself how he can fight against the present “state” in the most effective way, how he can strike it the most telling blows. Through passive resistance, without a doubt…”

Eventually their tracts became more biting, and in fourth the metaphysical linking Hitler to Satan and Anti-Christ.


They wrote:

“Every word that comes from Hitler’s mouth is a lie. When he says peace, he means war, and when he blasphemously uses the name of the Almighty, he means the power of evil, the fallen angel, Satan. His mouth is the foul-smelling maw of Hell, and his might is at bottom accursed…. I ask you, you as a Christian wrestling for the preservation of your greatest treasure, whether you hesitate, whether you incline toward intrigue, calculation, or procrastination in the hope that someone else will raise his arm in your defence? Has God not given you the strength, the will to fight? We must attack evil where it is strongest, and it is strongest in the power of Hitler.”

In the fifth leaflet they spoke of where the Nazi war effort would end and the responsibility of not only Hitler but the German people for it:

“It has become a mathematical certainty that Hitler is leading the German people into the abyss. Hitler cannot win the war; he can only prolong it. The guilt of Hitler and his minions goes beyond all measure. Retribution comes closer and closer. But what are the German people doing? They will not see and will not listen. Blindly they follow their seducers into ruin. Victory at any price! is inscribed on their banner. “I will fight to the last man,” says Hitler-but in the meantime the war has already been lost…. Do not believe that Germany’s welfare is linked to the victory of national Socialism for good or ill. A criminal regime cannot achieve a German victory. Separate yourselves in time from everything connected with National Socialism. In the aftermath a terrible but just judgment will be meted out to those who stayed in hiding, who were cowardly and hesitant.”

In the aftermath of the disaster at Stalingrad they published their sixth and last issue before being caught. In it they urged Germans to fight against the Nazi Party and regime, and confronted the way that since its inception Hitler and the Party corrupted the meaning of honor and freedom:

“Freedom and honor! For ten long years Hitler and his coadjutor have manhandled, squeezed, twisted, and debased these two splendid German words to the point of nausea, as only dilettantes can, casting the highest values of a nation before swine. They have sufficiently demonstrated in the ten years of destruction of all material and intellectual freedom, of all moral substance among the German people, what they understand by freedom and honor. The frightful bloodbath has opened the eyes of even the stupidest German – it is a slaughter which they arranged in the name of “freedom and honor of the German nation” throughout Europe, and which they daily start anew.”

Just over two weeks later they were caught and in Freisler’s People’s Court convicted and executed. During their trial, if it can be called that, Freisler and others expressed their shock that young Germans could commit treason. Sophie had no problem confronting her accusers:

Her last words before going to the guillotine were unapologetic: “How can we expect righteousness to prevail when there is hardly anyone willing to give himself up individually to a righteous cause? Such a fine, sunny day, and I have to go, but what does my death matter, if through us, thousands of people are awakened and stirred to action?” On the back of the order condemning her to death she wrote the word Freedom.


There are leaders in many nations today intent on destroying freedom and in many places the people and the country’d institutions fall in behind them, usually by painting pictures of threats so imminent that people willingly trade real freedom for a false security. It is a dangerous world and all of us must be alert to changes in society and question what comes out of the mouths of leaders, and even more so their true believer followers.

Sophie Scholl and her companions understood the risk, but they got their message heard at the highest level of government, and most were killed. But their example of courage and belief in freedom and human rights is still stronger that they mightiest despot, and unlike their mighty yet evil rulers, they are the ones that Germany remembers.

Last year I visited her grave in Munich’s Friedhof at Perlacher Forst, it is humble but gravesite, but it is obviously a place of remembrance and pilgrimage. When I go o Munich this year I will again make my pilgrimage to places where she and the White Rose used non-violent protest to speak truth about the Hitler regime when most of the population, knowing the truth did nothing to resist.

I think that there is a lesson for us as well, and I think that it is a lesson that many of our young people will understand better than their elders, especially in the age of President Trump.  That my friends gives me hope for the future.

Until tomorrow,

Peace,

Padre Steve+

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I Will Live a Thousand Times Before I Die: Reading as a Way of Life

Friends of Padre Steve’s World,

George R.R. Martin wrote in his book A Dance With Dragons:  “A reader lives a thousand lives before he dies, said Jojen. The man who never reads lives only one.”

I constantly read and because I try to imagine what I am reading so that in a way I live it. I have been to places that have never traveled to before and on entering them I know exactly where everything is and what happened there. I remember leading a group from my Army chapel in Wurzburg Germany to Wittenberg, where Martin Luther began the Protestant Reformation. As I led the group through the town a couple of people asked me how many times I had been there. I told them, “physically, never until today, but I have been here a thousand times before because of books. I saw Wittenberg in my minds eye before I ever saw the city.” They were surprised and both said that it seemed like I had been there many times.

I have had the same thing happen other places that I have visited, and again, it is because I read, and as I read, I imagine and occasionally dream.

I have a huge number of my books in my office most dealing with the history, especially the American Civil War and Reconstruction, the World Wars, and the insurgencies and counter-insurgency wars of the past seventy or so years. I have a lot of biographies, books on American history, military theory, sociology, philosophy, psychology related to war and PTSD, and a few theological works, though most of my theology books are at home because I don’t have room for them in the office.

Coupled with mementos of my military career, other militaria, artwork, and baseball memorabilia the sight and smell can be both overwhelming and comforting at the same time. I hear that a lot from my visitors, including those who come in for counseling, consolation, or just to know someone cares. They tell my visitors volumes about me without them ever asking a question or me telling them, and occasionally someone will ask to borrow a book, and most of the time I will lend them the book, or if I have multiple copies even give it to them.

In a sense my books are kind of a window to my soul, the topics, and even how I have them organized, and they are not for decoration. Many times while I am reflecting on a topic, a conversation, or something that I read in the news I peruse my books and pull one or more out to help me better understand it, or relate it to history. sometimes when in conversation something will come up and I can pull out a book. One of my Chaplains said that he should “apply for graduate credit” for what he learns in our often off the cuff talks. But, for me that is because I read so much and absorb it.

Likewise my memorabilia is there to remind me of all the people in my past who I have served with. I don’t have all my medals, honors, and diplomas up for everyone to see, instead I have pictures and collages, many signed by people who made a difference in my life. When I see the signatures and often all too kind words on them I am humbled, and in some cases a tear will come to my eye, but I digress…

I always try to read a decent amount everyday. I in the past couple of weeks I have finished reading a number of very good books dealing with different historical dramas. Since my trip to Germany at the end of September I have read, or re-read a number of books. One that I read for the first time was Where Ghosts Walked: Munich’s Road to the Third Reich by David Clay Large. I read it while during the week that we spent in Munich and it was very a very enlightening look at a complex and often contradictory city that has seen a number of cultural and political shifts since the Eighteenth Century, including its place as the spiritual home of the Nazi movement.

I re-read British military historian, Max Hastings book Das Reich: The March of the 2nd SS Panzer Division Through France, June 1944. It focuses on the leadership, and culture of the Waffen SS Division, and on the war crimes committed by its units and personnel it moved from Southern France to Normandy during the week following the Allied invasion of France. The book deals with especially the extermination of the population of the town of Oradour Sur Glane. For those who mythologize the Waffen-SS as an elite military formation, it should be required reading.

Also on my reading list in Germany and after were Anthony Beevor’s The Fall,of Berlin 1945. I read it in order to refresh my memorial on the Battle of Berlin, and the locations that we would visit while in the city. I finally decided to read Robert Massie’s Castle’s of Steel: Britain, Germany, and the Winning of the Great War at Sea, which I have had on my bookshelf for years, and re-read Cornelius Ryan’s The Last Battle, also about the Battle for Berlin. I first read that book as a teenager.

One of the most troubling books that I read while in Germany was Believe and Destroy: Intellectuals in the SS War Machine, by Christian Ingrao. Believe and Destroy is particularly troubling because it shows that racism, anti-Semitism, and the planning and execution of genocide is not just the work of poorly educated thugs.

I read Barbara Tuchman’s The First Salute: A View of the American Revolution; and The Butcher of Poland: Hitler’s Lawyer Hans Frank, by Garry O’Connor. To change things up I read Bob Woodward’s Fear: Trump in the White House, Rick Wilson’s Everything Trump Touches Dies, and the late Tony Judt’s I’ll Fares the Land.

I love complex characters, people who may be heroes and at the same time scoundrels. I like the contradictions and the feet of clay of people, because I am filled with my own, and truthfully saints are pretty boring. Unfortunately I haven’t read any biographies of late, although most of my reading deals a lot with biography as the characters weave their way through history.

Since we just observed the Centenary of the end of World Aar One, I have started re-reading Edmond Taylor’s The Fall of the Dynasties: The Collapse of the Old Order, 1905-1922 and Richard Watt’s The Kings Depart: The Tragedy of Germany: Versailles and the German Revolution. Both of these are very important reads which should help us to reflect reflect on what is happening in our world today. There are many similarities and reading them causes me to wonder if world leaders will allow hubris, arrogance, greed, and pride to drag the world into another catastrophic war. Sadly President Trump, doesn’t read, and doesn’t learn from history. Unfortunately, his ignorance is very much a reflection of our twenty-first century media culture.

But to me, books are important, far more important than anything that is shouted at me on television. Historian Timothy Snyder wrote in his little but profound book, On Tyranny:

“Staring at screens is perhaps unavoidable, but the two-dimensional world makes little sense unless we can draw upon a mental armory that we have developed somewhere else. When we repeat the same words and phrases that appear in the daily media, we accept the absence of a larger framework. To have such a framework requires more concepts, and having more concepts requires reading. So get the screens out of your room and surround yourself with books. The characters in Orwell’s and Bradbury’s books could not do this—but we still can.”

Barbara Tuchman wrote:

“Books are the carriers of civilization. Without books, history is silent, literature dumb, science crippled, thought and speculation at a standstill. Without books, the development of civilization would have been impossible. They are engines of change (as the poet said), windows on the world and lighthouses erected in the sea of time. They are companions, teachers, magicians, bankers of the treasures of the mind. Books are humanity in print.”

But anyway, I am late getting this out. So have a great day and a better tomorrow.

Peace

Padre Steve+

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Der Münchner Wiesn 2018: a Parade, Bier, and Gemütlichkeit

Friends of Padre Steve’s World,

Today was the beginning of Munich’s Oktoberfest, commonly known here as der Wiesn. This is actually a term from the Bavarian dialect which means the green which is a term used for the Theresienwiese, the lawn of the Nymphenburg palace grounds in Munich which hosted the first Oktoberfest on which King Ludwig I of Bavaria celebrated his wedding to Princess Theresa and a horse race.

The King invited the people of the city and thereafter it became a regular event and soon a national and worldwide event celebrating Munich’s heritage of community and beer, which helped bridge the otherwise insurmountable of German and other European cultural divide. Munich, with its beer hall culture is one of those rare places in Europe that a mayor, governor, senior civil service official, or military officer might sit next to a lowly peasant, worker, farmer, or even a beggar might sit together drinking beer, class differences cast aside. A number of historians have noted this fact.

Today, Munich is still home to a tradition that has grown far from the Theresianwiese to other locations throughout Germany and around the world.

We have visited Munich and gone to der Wiesn for the last five years, but today was the first time that we were here for the opening parade and the ceremonial tapping of the Festbier by the Mayor of Munich in the Hofbrauhaus tent.

After the parade we took seats in the beer garden area of the Hofbrauhaus tent where we had a delightful time with three German retirees, Dora, Ludwig, and Christa, and a mixed group of younger Germans and internationals. We stayed a lot longer than we expected. After we got back to our hotel I went down to the hotel bar watch the Schalke vs. Bayern Munich match. While there I spent the match chatting with two pilots from Qatar Airlines. Bayern won 2-0 and I look forward to Tuesday night when I see them play Augsburg at Allianz Arena.

These are some of the sights of this event.

Tomorrow we will take our rental car and visit historical sites around town which are normally out of the way.

I hope that you enjoy, I know that we are.

Peace,

Padre Steve+

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Preparing for Another Trip to Germany

Friends of Padre Steve’s World,

Later this week we will be flying to Germany for what has seemingly become an annual pilgrimage. While there we will be seeing friends as well as enjoying the Oktoberfest in Munich, seeing historical places, and exploring towns where Judy’s ancestors came from in the Rheinland-Pfalz, Baden-Württemberg, and the Alsace in France.

While in Munich I plan to again visit Dachau and the Sophie Scholl museum at Munich University and hopefully a number of other sites. I have a ticket for a soccer match between Bayern-München and Augsburg at Allianz area.

Outside of Munich it looks like we will visit the Flossenbürg and Buchenwald Concentration Camps Southwest of Berlin. We will stay in Wittenberg where Martin Luther began the Protestant Reformation, and the Wartburg Castle in Eisenach where Luther was hidden after his defense and excommunication before the Imperial Diet at Worms. In his ten months of hiding he translated the New Testament from Greek into German.

We will visit friends in Berlin. It will be our first visit to the city since November of 1986, before the fall of the Berlin Wall. It will be interesting to see the redone Reichstag, walk under the Brandenburger Tor, as well as see the the Berlin Monument to the Holocaust, the Kaiser Wilhelm Memorial Church, the Bendlerstrasse Museum to the German anti-Nazi resistance, the Berlin Holocaust Memorial, and the Wannsee House.

From Berlin we will stay with friends near Karlsruhe one the Rhein River near the French Border for a few days before returning to Munich for our flight home.

I’ll be writing and posting about those things and more in the coming weeks, but for now I will wish you a good night.

Until tomorrow,

Peace,

Padre Steve+

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Sophie Scholl and the White Rose at 75: “Long Live Freedom!”

Friends of Padre Steve’s World,

Seventy-five years ago today a young German woman stepped up the the guillotine at Munich’s Stadelheim Prison. She had been tried and convicted of treason for distributing a series of anti-Nazi leaflets by the Nazi Volksgericht or “People’s Court” under the direction of the notorious Judge Roland Freisler who gained further infamy in his show trials of those suspected of participating in or supporting the July 20th Bomb Plot against Hitler.

The woman was Sophie Scholl, a student at the University of Munich she was just 22 years old. Her story and the story of the resistance group that she was at the center of is remarkable for the moral clarity that she and her friends displayed in an era where most people were willing to look the other way, if not unreservedly served Hitler’s Third Reich.

 

 


The story of Sophie and the White Rose is a remarkable story because stories like this are often buried by the propaganda machines of totalitarian regimes; but the shock of what these young people did was so great that the Nazi propaganda machine had to publicly confront it with the goal of instilling such fear that no one else’s would dare repeat it. What politicians, generals, and others could not do to shake the Nazi regime a handful of university students accomplished.

There are a number of monuments scattered around Munich to the White Rose movement, but the most remarkable is the monument in front of the university where they studied and where they distributed their leaflets.  Facsimiles of their publications and letters are part of the pavement, looking as if they have been dropped on the ground for someone to pick up.

Scholl, as well as her friends were students, some who in the course of their time of study who had been drafted into the Wehrmacht as medics, serving on the Russian front before returning to the University. There were five of them, Sophie, Willi Graf, Alexander Schmorrel, Hans Scholl, and Christoph Probst, plus one of their professors, Professor Dr. Kurt Huber who began a resistance cell that focused on telling the truth about the crimes of the Nazi regime, and the lies of Hitler.

Telling the truth in a dictatorship is dangerous and although Sophie and her companions could have remained silent they had consciences that were guided by reason and human rights, as well as by their Christian faith, a faith which remained despite their aversion to the institutional church for its complicity with the Nazis. As she stood before Freisler and the Volksgericht she was recorded as saying:

“Somebody, after all, had to make a start. What we wrote and said is also believed by many others. They just don’t dare express themselves as we did.”

Too many people lacked the courage to speak as Sophie did in her day as all too many do today. It is far easier to take the path of least resistance. Laurence Rees in his history of Auschwitz wrote:

“…human behavior is fragile and unpredictable and often at the mercy of the situation. Every individual still, of course, has a choice as to how to behave, it’s just that for many people the situation is the key determinate in that choice.”

Sophie and her circle of friends in the White Rose chose how courageous people behave in such abominable conditions. They published a series of six leaflets which they printed themselves and distributed around the university, the city, and to like minded people in a number of other cities. They asked those who got them to make as many copies as they could and distribute them. They were in the process of drafting a seventh when Scholl was spotted distributing them at the university by a maintenance man who was a member of the Nazi Party. She and her friends were arrested on February 21st 1943 by the notorious Nazi People’s Court under the direction of Roland Freisler on the 22nd, and executed by beheading at Munich’s Stadelheim Prison on the 23rd.


The members of the White Rose were bold and defiant in the face of evil, of course those that have that kind of courage usually have short life expectancies in a totalitarian state, but they did not back down. Their pamphlets and graffiti criticizing Hitler garnered the attention of the Gestapo and when they were caught they were brutally tortured, but none backed down.

Their criticisms of Hitler and his Third Reich were hard hitting. Since all of the students had spent much of their childhood teenage years in Nazi organizations which were designed to make loyal little Nazis, their resistance came as a shock to many. All were children who could have easily due to their family background taken the easy road, but chose the more honorable and dangerous road.


Their pamphlets are striking, and each focused on a different part or aspect of the Nazi regime. In their first leaflet they wrote:

“Nothing is so unworthy of a civilized nation as allowing itself to be governed without opposition by an irresponsible clique that has yielded to base instinct.” They urged their readers “Therefore every individual, conscious of his responsibility as a member of Christian and Western civilization, must defend himself as best he can at this late hour, he must work against the scourges of mankind, against fascism and any similar system of totalitarianism.” And to “Offer passive resistance – resistance – wherever you may be, forestall the spread of this atheistic war machine before it is too late, before the last cities, like Cologne, have been reduced to rubble, and before the nation’s last young man has given his blood on some battlefield for the hubris of a sub-human. Do not forget that every people deserves the regime it is willing to endure!”

Such was their beginning, but they went on to attack the Nazi, leaders, the Nazi system, and especially the silence of their countrymen over the extermination of the Jews and Polish intellectuals. They asked in the second leaflet:

“Why do German people behave so apathetically in the face of all these abominable crimes, crimes so unworthy of the human race? Hardly anyone thinks about that. It is accepted as fact and put out of mind. The German people slumber on in their dull, stupid sleep and encourage these fascist criminals; they give them the opportunity to carry on their depredations; and of course they do so…. For through his apathetic behavior he gives these evil men the opportunity to act as they do; he tolerates this “government” which has taken upon itself such an infinitely great burden of guilt; indeed, he himself is to blame for the fact that it came about at all! Each man wants to be exonerated of a guilt of this kind, each one continues on his way with the most placid, the calmest conscience. But he cannot be exonerated; he is guilty, guilty, guilty!”

In each of the letters they asked their readers to offer some form of resistance to Hitler and the Nazi State but urged passive resistance, but in the third missive they went into more detail, including something that anyone who thinks that they are loyal to their country need to appreciate:

“The meaning and the goal of passive resistance is to topple National Socialism, and in this struggle we must not recoil from any course, any action, whatever its nature. At all points we must oppose National Socialism, wherever it is open to attack. We must soon bring this monster of a state to an end. A victory of fascist Germany in this war would have immeasurable, frightful consequences. The military victory over Bolshevism dare not become the primary concern of the Germans. The defeat of the Nazis must unconditionally be the first order of business… And now every convinced opponent of National Socialism must ask himself how he can fight against the present “state” in the most effective way, how he can strike it the most telling blows. Through passive resistance, without a doubt…”

Eventually their tracts became more biting, and in fourth the metaphysical linking Hitler to Satan and Anti-Christ.


They wrote:

“Every word that comes from Hitler’s mouth is a lie. When he says peace, he means war, and when he blasphemously uses the name of the Almighty, he means the power of evil, the fallen angel, Satan. His mouth is the foul-smelling maw of Hell, and his might is at bottom accursed…. I ask you, you as a Christian wrestling for the preservation of your greatest treasure, whether you hesitate, whether you incline toward intrigue, calculation, or procrastination in the hope that someone else will raise his arm in your defence? Has God not given you the strength, the will to fight? We must attack evil where it is strongest, and it is strongest in the power of Hitler.”

In the fifth leaflet they spoke of where the Nazi war effort would end and the responsibility of not only Hitler but the German people for it:

“It has become a mathematical certainty that Hitler is leading the German people into the abyss. Hitler cannot win the war; he can only prolong it. The guilt of Hitler and his minions goes beyond all measure. Retribution comes closer and closer. But what are the German people doing? They will not see and will not listen. Blindly they follow their seducers into ruin. Victory at any price! is inscribed on their banner. “I will fight to the last man,” says Hitler-but in the meantime the war has already been lost…. Do not believe that Germany’s welfare is linked to the victory of national Socialism for good or ill. A criminal regime cannot achieve a German victory. Separate yourselves in time from everything connected with National Socialism. In the aftermath a terrible but just judgment will be meted out to those who stayed in hiding, who were cowardly and hesitant.”

In the aftermath of the disaster at Stalingrad they published their sixth and last issue before being caught. In it they urged Germans to fight against the Nazi Party and regime, and confronted the way that since its inception Hitler and the Party corrupted the meaning of honor and freedom:

“Freedom and honor! For ten long years Hitler and his coadjutor have manhandled, squeezed, twisted, and debased these two splendid German words to the point of nausea, as only dilettantes can, casting the highest values of a nation before swine. They have sufficiently demonstrated in the ten years of destruction of all material and intellectual freedom, of all moral substance among the German people, what they understand by freedom and honor. The frightful bloodbath has opened the eyes of even the stupidest German – it is a slaughter which they arranged in the name of “freedom and honor of the German nation” throughout Europe, and which they daily start anew.”

Just over two weeks later they were caught and in Freisler’s People’s Court convicted and executed. During their trial, if it can be called that, Freisler and others expressed their shock that young Germans could commit treason. Sophie had no problem confronting her accusers:

Her last words before going to the guillotine were unapologetic: “How can we expect righteousness to prevail when there is hardly anyone willing to give himself up individually to a righteous cause? Such a fine, sunny day, and I have to go, but what does my death matter, if through us, thousands of people are awakened and stirred to action?” On the back of the order condemning her to death she wrote the word Freedom.


There are leaders in many nations today intent on destroying freedom and in many places the people and the country’d institutions fall in behind them, usually by painting pictures of threats so imminent that people willingly trade real freedom for a false security. It is a dangerous world and all of us must be alert to changes in society and question what comes out of the mouths of leaders, and even more so their true believer followers.

Sophie Scholl and her companions understood the risk, but they got their message heard at the highest level of government, and most were killed. But their example of courage and belief in freedom and human rights is still stronger that they mightiest despot, and unlike their mighty yet evil rulers, they are the ones that Germany remembers.

 

I think that there is a lesson for us as well, and I think that it is a lesson that many of our young people will understand better than their elders. That my friends gives me hope for the future.

Until tomorrow,

Peace,

Padre Steve+

 

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Filed under ethics, faith, History, holocaust, leadership, nazi germany, Political Commentary

A Stamtisch, a March, and a Memorial: Time in Munich

Friends of Padre Steve’s World,

Just a short post before turning in for the night and getting ready to drive from Munich to see old German friends in the area north of Wiesbaden, in the German state of Hessen where we spent much of my first tour in Germany from January 1984 to the end of December 1986. My friend has battled prostate Cancer for a few years and told me that his doctor has given him bad news. I can only imagine that it has spread, so this part of our visit may be more somber than usual.

Today was a good day, we slept late, had a last dinner at our favorite restaurant here where one of the women Judy has become friends with sat us at the Stamtisch which is a table reserved for customers that are regulars. Today we shared it with a number of older German men, all locals and had a nice talk. Afterward Judy went back to the hotel while I went went walking. Today I left the S-Bahn at Rosenheimer Platz, which put me near where the Burgerbraukeller once stood. That place, where Hitler and the early Nazis gathered to overthrow the Weimar Republic on November 9th 1923 was the beginning point of what is now known as the Bier Hall Putsch. Hitler and his storm troopers marched from there, across the Ludwigsbrucke, through the Isar Tor, to Marienplatz and the Rathaus, and from there turning North up Theatnerstrasse, to Residenzestrasse to the Odeonsplatz where they were met by a contingent of well armed police. The Nazis began a fight when the police refused to give way and were repulsed with casualties. Hitler was uninjured but was arrested, tried, and convicted for his role in the putsch, serving a minimal sentence of nine months in prison, free to receive visitors and write his book Mein Kampf.


It is always weird for me when I go to these places, to think that not even one hundred years ago that Hitler and his followers attempted to overthrow the German government right where I was walking. Of course Hitler changed his tactics to get enough of the vote so that President Paul von Hindenburg was persuaded to appoint him Chancellor, and of course the rest is history.


This was the second of two days where I walked and visited places that are important in history so that we do not forget. Yesterday I went to the National Socialist Documentation Center near the Konigsplatz. This is a great place to go for anyone serious about studying the Nazi era. Like all museums in Germany it pulls no punches about the country’s Nazi past and just how evil it was while also confronting the same threats from similar people today.

I wish that I could have spent several days there doing nothing but studying and reading original documents and records from the era. The center is build where Hitler and the Nazis made their headquarters in Munich in the years before the seizure of power, the Brown House. Around it the Nazis either occupied or built other buildings to house various party offices, including the SA and SS. I walked around that quarter of the city, and also went to the Monument to the Victims of National Socialism, which are commemorated by an eternal flame. I only wish that more Americans could take this in and then apply the lessons to our own genocide of the Native American tribes, American Slavery, and America medical experiments in Eugenics, Medical sterilization, and infectious diseases which involved human subjects, mostly African Americans. If we did we might have fewer memorials to the perpetrators of these crimes and more things about remembering the crimes and the victims, rather than hundreds of monuments dedicated to the mythologized and sanitized past in which we remember the perpetrators as military heroes or great Americans, even those that rebelled against the United States in a war that cost about three quarters of a million lives.

But anyway. The hour is late, and yes I have more to write about my time in Munich, including a this evening at the Neil Diamond 50th Anniversary Tour Concert at the Olympia Halle, but tomorrow is a travel day.

So until tomorrow,

Peace

Padre Steve+

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“A New Way of Seeing Things” the Value of Travel

Judy with one of the barmaids that she has gotten to know the last four years at Oktoberfest

Friends of Padre Steve’s World,

Mark Twain once wrote: “Travel is fatal to prejudice, bigotry, and narrow-mindedness, and many of our people need it sorely on these accounts. Broad, wholesome, charitable views of men and things cannot be acquired by vegetating in one little corner of the earth all one’s lifetime.”

We are in traveling in Germany for the Oktoberfest, to see friends, and for me to visit some historic sites. I have to admit that I do love traveling. If I had unlimited time and money or was paid to travel I could easily imagine spending at least six month of every year away from home, preferably with Judy and our Papillons, all who travel well.

For me travel is an adventure and it always has been. When I was a child and my father was in the Navy I was crushed when he retired because there would be no more moving to new places. Even as a child I was infected with a wanderlust that I have never tried to treat. Even when I go to a familiar place I try to find new places to go, especially to when history was made. This week was no exception, and yes there will be more before this trip is over.

Judy and I also like meeting people who come from different places than us. At Oktoberfest this is easy because in addition to the Germans, there are people from around the world. For us those are some of the most interesting and pleasant experiences because we didn’t even try to script them, and in some cases, both at the Fest and a local restaurant near our hotel, there are people who now know us and give us friendly greetings. Of course it does help that we speak German, but even without that simple acts of kindness, friendliness, respect, and thankfulness go a long way to make the experience great.

I think that traveling as much as we have has been very influential in how we see and relate to the world and why we just shake our heads when we see people who have never been out of the bubble of home declare themselves experts about people they have never met and places they have seen. The prejudice, bigotry, and narrow-mindedness of some people bolstered by their ignorance saddens me because I know that a simple change of perspective is often all that is needed to open people’s eyes and minds to a bigger and better world. Of course travel is not a magic wand, there are some people whose prejudices, bigotry, and narrow-mindedness is only reinforced by traveling.

But Judy and I are not tourists. We want to experience where we are. Tourism focuses on seeing sites or doing certain activities will traveling, and that is okay to an extent, but it is more important and richer to discover what makes a people and a place what it is, to experience hospitality, and to extend a hand of friendship. Henry Miller wrote, “One’s destination is never a place, but a new way of seeing things.”

When you travel, especially to a foreign county it is somewhat humbling, not that there is anything wrong with that. You discover that things that were simple at home are either more difficult or different, and it doesn’t hurt to learn both how and why the locals do things. Learning those things has helped us back at home, because we talk much of what we learn with us because we found that it works. We love the mass transportation system, we like the smaller stores, and I like being able to do a lot of walking because the cities and towns are designed for it, unlike much of the United States.

There is a saying here in Bavaria, or as it is called here, Bayern, that “Im Bayern geht die uhren anders,” or in Bavaria the time goes differently. This is because even their fellow Germans often find the ways of Bavarians perplexing.

But anyway, that is all for today, it’s almost one in the morning here and we need to get up a bit earlier than we did today when my lack of sleep cause of the six hour time difference between here and now finally caught up with me.

So until tomorrow,

Peace

Padre Steve+

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Filed under Loose thoughts and musings, travel