Category Archives: History

February 15, 2015 · 10:59

Abraham Lincoln & the New Birth of Freedom

Friends of Padre Steve’s World

On this weekend which we call the “President’s Day Weekend” I think it is appropriate to remember Abraham Lincoln and the Gettysburg Address. This is the last chapter of my Gettysburg text and since Lincoln is most closely connected with Emancipation and the End of Slavery I think that it is important to pause and remember his brief remarks at the dedication of the Gettysburg Soldier’s Cemetery. Those remarks are really important because they draw us back to the real source document of who we are as Americans, the Declaration of Independence. That document made the incredibly bold, and even revolutionary statement, that “all men are created equal.” Lincoln expanded those words to their logical end, that indeed all men, not just white landowners, were created equal. It is a concept that some in our country still struggle to accept.

In a couple of weeks I will be going back to Gettysburg again with a group of my students. The last stop on our “staff ride” is the Soldier’s cemetery. We go to the spot where it is believed that Lincoln gave his remarks and I take a few minutes to read his address.

Have a great weekend and remember that freedom always comes with a price, and that the struggle for freedom, equality and justice has not ended.

Peace

Padre Steve+

I am always humbled when I travel to Gettysburg as I will again in a couple of weeks. It is hard to believe in that now peaceful pastoral setting that over 157,000 Americans, almost 82,000 Union and 75,000 Confederate met in a three day battle. In those three days over 28,000 Confederates and 23,000 Union soldiers were killed, wounded, missing or captured. It was the greatest number of casualties inflicted in one battle on American soil in history.

The places that the battle was fought have become legendary, for they are “hallowed ground” as President Abraham Lincoln so eloquently put it. The places, McPherson’s and Herr’s Ridge, Seminary Ridge, the Railroad Cut, Barlow’s Knoll, Cemetery Hill, Culp’s Hill, The Wheat Field, Devil’s Den, the Peach Orchard, Little Round Top, Cemetery Ridge, the Apse of Trees, the Angle and the High Water Mark are in a sense holy, or hallowed, consecrated by those who struggled there, those who lived and those who gave the last full measure of devotion to their country. When I take my students there I always finish at the Soldier’s Cemetery where Abraham Lincoln delivered the Gettysburg Address.

I think about those men of both sides, fully convinced of the rightness of their cause who fought valiantly in the struggle. That being said when I go there though my family predominantly fought for the Confederacy my heart is drawn to those men who remained loyal to the Union and those who answered the call of Abraham Lincoln to serve in a cause greater than their own interests, the great and the small alike.

Lincoln was a masterful orator who managed to rally the Union and bring hundreds of thousands of men volunteer before Gettysburg. They came for an ideal an ideal which Lincoln’s oratory was probably the most effective at articulating in a way that men would volunteer to suffer hardship, fight and die to bring about. It was well put in the movie Gettysburg where Colonel Joshua Chamberlain, played by Jeff Daniels said:

“This is a different kind of army. If you look at history you’ll see men fight for pay, or women, or some other kind of loot. They fight for land, or because a king makes them, or just because they like killing. But we’re here for something new. This has not happened much, in the history of the world: We are an army out to set other men free. America should be free ground, all of it, from here to the Pacific Ocean. No man has to bow, no man born to royalty. Here we judge you by what you do, not by who your father was. Here you can be something. Here is the place to build a home. But it’s not the land. There’s always more land. It’s the idea that we all have value, you and me. What we’re fighting for, in the end… we’re fighting for each other…” [1]

On November 19th 1863 Lincoln delivered a “few words” at Gettysburg which were in all practical aspects a benediction at the dedication of the battlefield cemetery. Lincoln was the second speaker at the ceremony following former Pennsylvania Congressman Edward Everett who spoke for more than two hours, a typical speech from the period.

Everett was one of the leading orators of his day. Everett was “a scholar and Ivy-League diplomat who could hold mass audiences in thrall. His voice, diction, and gestures were successfully dramatic, and he always performed his carefully written text, no matter how long, from memory.” [2]

The 270 words of Lincoln’s address are perhaps the most important of any speech or document in American history save the Declaration of Independence and the Constitution of the United States, in those words “Lincoln, nevertheless managed to justify the ways of democracy more than anyone, then or now.” [3]

The speech was so powerful that Everett wrote Lincoln the next day:

“Permit me also to express my great admiration of the thoughts expressed by you, with such eloquent simplicity & appropriateness, at the consecration of the Cemetery. I should be glad, if I could flatter myself that I came as near to the central idea of the occasion, in two hours, as you did in two minutes.” [4]

The speech is short, but its eloquence is unmatched. Lincoln wrapped ideas, concepts and ideals that men have written volumes about into a speech so powerful that many have memorized it.

But few realize the context that it must be placed. Though the Union had defeated Lee’s Army at Gettysburg and Grant had taken Vicksburg to cut the Confederacy in half the North was growing war weary. During the fall of 1863 after a series of inconclusive battles in northern Virginia both Lee and Meade’s armies had sent significant numbers of troops to the west, to support operations in eastern Tennessee.

Lee sent Longstreet’s First Corps, which took part in the bloody battle of Chickamauga, which “is a Cherokee word meaning “river of death.” [5] where on September 19^th and 20^th the Federal Army of the Cumberland under General Rosecrans “were soundly whipped at …and driven back into the strategic point of Chattanooga.” [6] The number of casualties on both sides, over 16,000 Federal and 18,000 Confederate, a “combined total of 34,634 was exceeded only the three day slaughter at Gettysburg and by the week-long series of five battles known collectively as the Seven Days.” [7] Despite the number of casualties it was one of the biggest Confederate victories of the war. A clerk in Richmond wrote “The whole South will be filled again with patriotic fervor, and in the North there will be a corresponding depression.” [8] That changed rapidly when the Union reacted quickly and reversed the strategic situation. One action taken was to deploy Oliver Howard’s XI Corps and Henry Slocum’s XII Corps west, where “they would be commanded by Joe Hooker, who was conveniently at hand and unemployed.” [9]

In the east during the following weeks “Lee and Meade, like two wounded, spent gladiators, sparred listlessly along the Rapidan. It seemed to Northerners that the fruits of Gettysburg had been thrown away.” [10] Lee sensed an opportunity to go back on the offensive against Meade’s weakened army, but his offensive was stopped on October 14^th when “the Union Second Corps shattered a reckless attack by A.P. Hill’s corps at Bristoe Station, five miles south of Manassas.” [11]

There was a faction in the North, the Copperheads, who were willing even after Gettysburg and Vicksburg to end the war on terms favorable to the Confederacy, even allowing for Confederate independence and the continuation of slavery. They “clamored for negotiations with the Confederacy to restore the Union on the basis of status quo antebellum and, until the closing months of the war charged that as long as the antislavery party remained in power the restoration of the Union could not be achieved.” [12] They believed that the war was a failure and that military action could not be achieved by force of arms.

The leading Copperheads included Clement Vallandigham of Ohio and George W. Woodward of Pennsylvania were typical, both opposed the use of force against Confederate secession; Woodward had written in 1860 that “Slavery was intended as a special blessing to the people of the United States,” that “Secession is not disloyalty” and “I cannot condemn the South for withdrawing….I wish Pennsylvania could go with them.” [13] The efforts of the Copperheads to gain governorships in Ohio and Pennsylvania met defeat in November 1863, as the Union victories at Gettysburg and Vicksburg “undercut their theme of the war’s failure.” [14] Their efforts would persist through the 1864 Presidential election, but instead of preaching the war’s failure they would concentrate on defeating emancipation. The Copperheads, “labeled all Republicans, including Lincoln, as radicals bent upon destroying the Union and undermining the Constitution.” [15]

However, the anti-abolitionist and racist views espoused by the northern Democrat Copperheads had begun to lose their potency in the North after July of 1863 with the onset of “the New York draft riot, which shocked many northerners into a backlash against the consequences of virulent racism” [16] and the sacrifice of the African American 54^th Massachusetts Infantry when it assaulted Fort Wagner outside of Charleston South Carolina, which occurred “just after the Democratic rioters in New York had lynched black people and burned the Colored Orphan Asylum. Few Republican newspapers failed to point the moral: black men who fought for the Union deserved more respect than white men who fought against it.” [17]

It is also important to understand how Lincoln’s address at Gettysburg is reflective of the various intellectual and philosophical movements of the time. Even the location of the cemetery and the burial plots within it was significant. A Gettysburg lawyer, David Wills proposed to “Governor Andrew Curtain of Pennsylvania the establishment of a soldiers’ cemetery where the Union dead could be reburied with dignity and honor.” [18] The place was then outside the city, a plot of 17 acres purchased by Wills adjacent to the existing town cemetery on Cemetery Hill. That was significant culturally, for the Gettysburg Cemetery was part of a movement called the Rural Cemetery movement. The movement was part of the Greek revival in the United States and connected with the Transcendentalist movement.

The Rural Cemetery movement was launched at Cambridge’s Mount Auburn Cemetery, and Edward Everett was a key figure in it. Mount Auburn “took Athens’s Kerameikos as its model, since that ancient burial ground existed outside the city proper, near the groves of the Akademy, in what was still countryside.” [19] In his speech at Mount Auburn’s dedication, U.S. Supreme Court Justice Joseph Story noted:

“The Greeks exhausted the resources of their exquisite art in adorning the habitations of the dead. They discouraged internments within the limits of their cities; and consigned their relics to shady groves, in the neighborhood of murmuring streams and merry fountains, close by the favorite resorts of those who were engaged in the study of philosophy and nature, and called them, with the elegant expressiveness of their own beautiful language, cemeteries or “places of repose.” [20]

He further noted:

“Our cemeteries, rightly selected and properly arranged, may be made subservient to some of the highest purposes of religion and human duty. They may preach lessons to which none may refuse to listen and which all that live must hear. Truths may there be felt and taught, in the silence of our meditations, more persuasive and more enduring than ever flowed from human lips.” [21]

Everett in his Gettysburg oration linked what they were doing at the Soldiers’ Cemetery with the Greek tradition:

“It was appointed by law in Athens, that the obsequies of the citizens who fell in battle should be performed at the public expense, and in the most honorable manner. Their bones were carefully gathered up from the funeral pyre where their bodies were consumed, and brought home to the city. There, for three days before the interment, they lay in state, beneath tents of honor, to receive the votive offerings of friends and relatives,–flowers, weapons, precious ornaments, painted vases (wonders of art, which after two thousand years adorn the museums of modern Europe),–the last tributes of surviving affection. Ten coffins of funereal cypress received the honorable deposit, one for each of the tribes of the city, and an eleventh in memory of the unrecognized, but not therefore unhonored, dead, and of those whose remains could not be recovered….” [22]

The layout of the cemetery, and the manner in which the dead were buried was also significant when one considers the messages of both Everett and Lincoln that day. “The cemetery at Gettysburg was arranged so that every grave was of equal importance; William Saunders’s design, like Lincoln’s speech, affirmed that every dead soldier mattered equally regardless of rank or station.” [23] In this place “some 3,577 Union soldiers (half of them unknown) from eighteen states are buried.” [24]

The speeches of Everett and Lincoln are deeply connected with Romanticism, the Greek revival and the Transcendentalist movement in the United States. Both were children of the enlightenment, and Everett, a former President of Harvard was well versed in these subjects and Lincoln, though a politician who appealed to the tenets of the Enlightenment, the Declaration of Independence and the Constitution. Lincoln appealed to the “sacred principles of the laws of nature,” and hailed “the constitution and laws” as “hewn from the solid quarry of sober reason.” For Lincoln, the war was a test of the practical worth of liberalism.” [25]

Everett had been a mentor to some of the leading Transcendentalist thinkers of his era including Ralph Waldo Emmerson who found that the experience of “Everett’s classroom gave him an entirely new direction in life. He wrote:

“Germany had created [literary] criticism in vain for us until 1820, when Edward Everett returned from his five years in Europe, and brought to Cambridge his rich results, which no one was so fitted by natural grace and splendor of his rhetoric to introduce and recommend….The novelty of the learning lost northing in the skill and genius of its interpreter, and the rudest undergraduate found a new morning opening to him in the lecture room at Harvard.” [26]

Everett, who had previously dedicated battlefields at Bunker Hill, as well as Lexington and Concord, was at his best when dedicating battlefields and cemeteries. He spent weeks preparing his speech. Everett had studied the battle and knew it well from official reports and talks with those who fought it. Everett painted a vivid picture of the battle for his audience and connected the sacrifice of those who fought and died to preserve the Union form antiquity and from those who founded the nation. He noted why they had gathered:

“We have assembled, friends, fellow-citizens, at the invitation of the Executive of the great central State of Pennsylvania, seconded by the Governors of seventeen other loyal States of the Union, to pay the last tribute of respect to the brave men who, in the hard-fought battles of the first, second, and third days of July last, laid down their lives for the country on these hillsides and the plains before us, and whose remains have been gathered into the cemetery which we consecrate this day. As my eye ranges over the fields whose sods were so lately moistened by the blood of gallant and loyal men, I feel, as never before, how truly it was said of old that it is sweet and becoming to die for one’s country. I feel, as never before, how justly, from the dawn of history to the present time, men have paid the homage of their gratitude and admiration to the memory of those who nobly sacrifice their lives, that their fellow-men may live in safety and in honor. And if this tribute were ever due, to whom could it be more justly paid than to those whose last resting-place we this day commend to the blessing of Heaven and of men?” [27]

In his narrative Everett aspired to more than mere accuracy. Along “with Bancroft and other romantic historians of his time, he meant to create a tradition that would inspire as well as inform. Like the Attic orators- and dramatists- he knew the power of symbols to create a people’s political identity.” [28]

Lincoln was sick when he delivered the address having what was mostly likely a mild form of Smallpox when he gave the address. Thus the tenor, simplicity and philosophical depth of the address are even more remarkable. It is a speech given in the manner of Winston Churchill’s “Blood sweat toil and tears” address to Parliament upon being appoint Prime Minister in 1940. Likewise it echoes the Transcendentalist understanding of the Declaration of Independence as a “test for all other things.”

Many in the United States and Europe did not agree and argued that no nation found on such principles could long survive. The more reactionary European subscribers of Romanticism ridiculed the “idea that a nation could be founded on a proposition….and they were not reluctant to point to the Civil War as proof that attempting to build a government around something as bloodless and logical as a proposition was futile.” [29]

But Lincoln disagreed. He believed that the “sacrifices of Gettysburg, Shiloh, Murfreesboro, Chancellorsville, and a hundred other places demonstrated otherwise, that men would die rather than to lose hold of that proposition. Reflecting on that dedication, the living should themselves experience a new birth of freedom, a determination- and he drove his point home with a deliberate evocation of the great Whig orator Daniel Webster- “that government of the people, by the people, for the people, shall not perish from the earth.” [30]

The Unitarian pastor and leading Transcendentalist Theodore Parker wrote:

“Our national ideal out-travels our experience, and all experience. We began our national career by setting all history at defiance- for that said, “A republic on a large scale cannot exist.” Our progress since that has shown that we were right in refusing to be limited by the past. The practical ideas of the nation are transcendent, not empirical. Human history could not justify the Declaration of Independence and its large statements of the new idea: the nation went beyond human history and appealed to human nature.” [31]

Likewise Lincoln’s address echoes the thought of George Bancroft who wrote of the Declaration:

“The bill of rights which it promulgates is of rights that are older than human institutions, and spring from the eternal justice…. The heart of Jefferson in writing the Declaration, and of Congress in adopting it, beat for all humanity; the assertion of right was made for the entire world of mankind and all coming generations, without any exceptions whatsoever.” [32]

Parker’s words also prefigured an idea that Lincoln used in his address, that being: The American Revolution, with American history since, is an attempt to prove by experience this transcendental proposition, to organize the transcendental idea of politics. The ideal demands for its organization a democracy- a government of all, for all, and by all…” [33]

Lincoln delivered these words on that November afternoon:

Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.

Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this.

But, in a larger sense, we cannot dedicate — we can not consecrate — we can not hallow — this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us — that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion — that we here highly resolve that these dead shall not have died in vain — that this nation, under God, shall have a new birth of freedom — and that government of the people, by the people, for the people, shall not perish from the earth.[34]

In a time where many are wearied by the foibles and follies of our politicians, even wondering about our form of government can survive Lincoln’s words matter. Dr. Allen Guelzo, Professor of Civil War Studies at Gettysburg College wrote in the New York Times:

“The genius of the address thus lay not in its language or in its brevity (virtues though these were), but in the new birth it gave to those who had become discouraged and wearied by democracy’s follies, and in the reminder that democracy’s survival rested ultimately in the hands of citizens who saw something in democracy worth dying for. We could use that reminder again today.” [35]

Dr. Guelzo is quite correct. Many people in this country and around the world are having grave doubts about our democracy. I wonder myself, but I am an optimist. I do believe that we will recover because for the life of me I see no nation anywhere else with our resiliency and ability to overcome the stupidity of politicians, pundits and preachers.

The amazing thing was that in spite of everything the Union survived. Lincoln was a big part of that but it was the men who left lives of comfort and security like Joshua Chamberlain and so many others who brought about that victory. Throughout the war, even to the end Southern political leaders failed to understand that Union men would fight and die for an ideal, something greater than themselves, the preservation of the Union and the freedom of an enslaved race. For those men that volunteered to serve, the war was not about personal gain, loot or land, it was about something greater. It was about freedom, and when we realize this fact “then we can contemplate the real meaning of “that cause for which they gave the last full measure of devotion.” [36]

Now I for one do not think that we are currently living up to the ideals enunciated by Lincoln that day at Gettysburg. I can understand the cynicism disillusionment of Americans as well as those around the world who have for over 200 years looked to us and our system as a “city set on a hill.” That being said, when I read these words and walk that hallowed ground I am again a believer. I believe that we can realize the ideal, even in our lifetime should we desire.

Peace

Padre Steve+

[1] Shaara, Michael. The Killer Angels, Ballantine Books, New York. 1974 p.28

[2] Wills, Garry. Lincoln at Gettysburg: The Words that Remade America Simon and Schuster Paperbacks, New York 1992 p.25

[3] Guelzo Allen C. Fateful Lightening: A New History of the Civil War Era and Reconstruction Oxford University Press, Oxford and New York 2012 p.407

[4] Everett, Edward Letter from Edward Everett to Abraham Lincoln, (Transcription) 20 November 1863 retrieved from http://www.in.gov/judiciary/citc/files/everett-to-lincoln.pdf July 18th 2014

[5] Ibid. Guelzo Fateful Lighteningp.352

[6] Hebert, Walter H. Fighting Joe Hooker University of Nebraska Press, Lincoln and London 1999. Originally published by Bobbs-Merrill, New York 1944

[7] Foote, Shelby, The Civil War, A Narrative. Volume Two Fredericksburg to Meridian Random House, New York 1963 p.758

[8] Ibid. Foote The Civil War, A Narrative. Volume Two p.757

[9] Ibid. Foote The Civil War, A Narrative. Volume Two p.764

[10] Sears, Stephen W. Gettysburg Mariner Books, Houghton Mifflin Company Boston, New York 2004 p.513

[11] McPherson, James M. Tried by War: Abraham Lincoln as Commander in Chief Penguin Books, New York and London 2008 p.200

[12] Harris, William C. With Charity for All: Lincoln and the Restoration of the Union The University Press of Kentucky, Lexington KY 1997 p.7

[13] McPherson, James. The Battle Cry of Freedom: The Civil War Era Oxford University Press, Oxford and New York 1988 p.685

[14] Ibid. McPherson The Battle Cry of Freedom p.685

[15] Ibid. Harris With Charity for All p.7

[16] Ibid. McPherson The Battle Cry of Freedom p.686

[17] Ibid. McPherson The Battle Cry of Freedom p.687

[18] McPherson, James M. This Hallowed Ground Crown Publishers, New York 2003 p.137

[19] Ibid. Wills. Lincoln at Gettysburg p.63

[20] Ibid. Wills. Lincoln at Gettysburg p.64

[21] Ibid. Wills. Lincoln at Gettysburg p.65

[22] Everett, Edward Gettysburg Address retrieved from http://voicesofdemocracy.umd.edu/everett-gettysburg-address-speech-text/ 21 August 2014

[23] Faust, Drew Gilpin, This Republic of Suffering: Death and the American Civil War Vintage Books, a division of Random House, New York 2008 p.100

[24] Ibid. McPherson This Hallowed Ground p.137

[25] Ibid. Guelzo. Fateful Lightening pp.406-407

[26] Ibid. Wills. Lincoln at Gettysburg p.45

[27] Ibid. Everett Gettysburg Address

[28] Ibid. Wills. Lincoln at Gettysburg p.51

[29] Ibid. Guelzo. Fateful Lightening p.409

[30] Ibid. Guelzo. Fateful Lightening p.408

[31] Ibid. Wills. Lincoln at Gettysburg p.110

[32] Ibid. Wills. Lincoln at Gettysburg p.105

[33] Ibid. Wills. Lincoln at Gettysburg p.105

[34] Lincoln, Abraham The Gettysburg Address the Bliss Copy retrieved from http://www.abrahamlincolnonline.org/lincoln/speeches/gettysburg.htm

[35] Guelzo, Allen C. Lincoln’s Sound Bite: Have Faith in Democracy New York Time Opinionator, November 17^th 2013 retrieved from http://opinionator.blogs.nytimes.com/2013/11/17/lincolns-sound-bite-have-faith-in-democracy/?_php=true&_type=blogs&_r=0 July 18^th 2014

[36] Ibid. McPherson This Hallowed Ground p.138

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Filed under civil rights, civil war, Gettysburg, History, leadership, Political Commentary

Tagged as 54th massachusetts infantry, abolitionism, abraham lincoln, allen guelzo, andrew curtain, Athens’s Kerameikos, battle of gettysburg, Clement Vallandigham, copperheads, declaration of independence, edward everett, emancipation proclamation, fort wangner, gettysburg address, gettysburg address theodore parker, gettysburg soldiers' cemetery, greek revival, joshua chamberlain, Mount Auburn Cemetery, new york draft roits, racism, ralph waldo emmerson, romanticism, Rural Cemetery movement, slavery, transcendentalism, winston churchill blood sweat and tears speech

February 14, 2015 · 10:19

The Desegregation of Baseball and Its Importance Today

John Jorgensen, Pee Wee Reese, Ed Stanky and Jackie Robinson on opening day 1947

“Jackie, we’ve got no army. There’s virtually nobody on our side. No owners, no umpires, very few newspapermen. And I’m afraid that many fans will be hostile. We’ll be in a tough position. We can win only if we can convince the world that I’m doing this because you’re a great ballplayer, a fine gentleman.” Branch Rickey to Jackie Robinson

My friends, in just a few days pitchers and catchers report for the 2015 Baseball Spring Training and it is time to reflect again on how Branch Rickey’s signing of Jackie Robinson helped advance the Civil Rights of Blacks in the United States. What Rickey did was a watershed, and though it took time for every team in the Major Leagues to integrate, the last being the Boston Red Sox in 1959, a dozen years after Jackie Robinson broke the color barrier.

Branch Rickey shook the foundations of America when he signed Jackie Robinson to a Major League deal in 1947, a year before President Truman desegregated the military and years before Jim Crow laws were overturned in many states.

Robinson and the early pioneers of the game did a service to the nation. They helped many white Americans see that Blacks were not only their equals as human beings, and as it was note about Ernie Banks and others that soon “little white boys wanted to grow up and be Ernie Banks.”

Charles Thomas

But for Rickey the crusade to integrate baseball began long before 1947. In 1903, Rickey, then a coach for the Ohio Wesleyan University baseball team had to console his star player, Charles Thomas when a hotel in South Bend Indiana refused him a room because he was black. Rickey found Thomas sobbing rubbing his hands and repeating “Black skin. Black skin. If only I could make them white.” Rickey attempted to console his friend saying “Come on, Tommy, snap out of it, buck up! We’ll lick this one day, but we can’t if you feel sorry for yourself.”

The Young Branch Rickey

Thomas, encouraged by Rickey was remembered by one alumnus who saw a game that Thomas played in noted that “the only unpleasant feature of the game was the coarse slurs cast at Mr. Thomas, the catcher.” However, the writer noted something else about Thomas that caught his eye: “But through it all, he showed himself far more the gentleman than his insolent tormentors though their skin is white.”

Baseball like most of America was not a place for the Black man. Rickey, a devout Christian later remarked “I vowed that I would always do whatever I could to see that other Americans did not have to face the bitter humiliation that was heaped upon Charles Thomas.”

In April 1947 Rickey, now the owner of the Brooklyn Dodgers had one African-American ballplayer at the Dodgers’ Spring Training site in Daytona Beach Florida. The South was still a hotbed of racial prejudice, Jim Crow was the law of the land and Blacks had no place in White Man’s baseball. That player was Jackie Robinson.

Jackie Robinson and Branch Rickey

The Dodgers had been coming to Florida for years. Rickey moved the Dodgers from Jacksonville to Daytona Beach in 1947 after Jacksonville had refused to alter its segregation laws to allow an exhibition game between the Dodgers International League affiliate the Montreal Royals, for whom Robinson starred.

That was the year that Rickey signed Robinson to a minor league contract with the Royals. When Rickey called up Robinson 6 days prior to the 1947 season, it was Robinson broke the color barrier for the Dodgers and Major League Baseball. However it would take another 12 years before all Major League teams had a black player on their roster.

It is hard to imagine now that even after Jackie Robinson had broken the color barrier that other teams did not immediately sign black players. However Rickey and Robinson broke the color barrier a year before Harry Truman had integrated the Armed Forces and seven years before the Supreme Court ruled the segregation of public schools illegal. But how could that be a surprise? The country was still rampant with unbridled racism. Outside of a few Blacks in the military and baseball most African Americans had few rights. In the North racism regulated most blacks to ghettos, while in the South, Jim Crow laws and public lynchings of progressive or outspoken Blacks.

But Jackie Robison and Branch Rickey helped bring about change, and soon other teams were following suit.

Larry Doby (above) and Satchel Paige signed by the Indians

The Cleveland Indians under their legendary owner Bill Veeck were not far behind the Dodgers in integrating their team. They signed Larry Doby on July 5th 1947. Doby would go on to the Hall of Fame and was a key player on the 1948 Indian team which won the 1948 World Series, the last that the storied franchise has won to this date.

Hank Thompson and Roy Campanella

The St. Louis Browns signed Third Baseman Hank Thompson 12 days after the Indians signed Doby. But Thompson, Robinson and Doby would be the only Blacks to play in that inaugural season of integration. They would be joined by others in 1948 including the immortal catcher Roy Campanella who signed with the Dodgers and the venerable Negro League pitcher, Satchel Paige who was signed by the Indians.

Monte Irvin (Above) and Willie Mays

It was not until 1949 when the New York Giants became the next team to integrate. They brought up Monte Irvin and Hank Thompson who they had acquired from the Browns. In 1951 these men would be joined by a young, rookie Willie Mays to become the first all African-American outfield in the Major Leagues. Both Mays and Irvin would enter the Hall of Fame and both are still a key part of the Giants’ story. Despite their age have continued to be active in with the Giants and Major League Baseball.

Samuel “the Jet” Jethroe

The Boston Braves were the next to desegregate calling up Samuel “the Jet” Jethroe to play Center Field. Jethroe was named the National League Rookie of the Year in 1950.

Minnie Minoso

In 1951 the Chicago White Sox signed Cuban born Minnie Minoso who had played for Cleveland in 1949 and 1951 before signing with the White Sox. Minoso would be elected to 9 All-Star teams and win 3 Golden Gloves.

Ernie Banks (above) and Bob Trice

The Chicago Cubs and Philadelphia Athletics integrated at the end of the 1953 season. The Cubs signed Shortstop Ernie Banks who would go on to be a 14 time All-Star, 2 time National League MVP and be elected to the Hall of Fame in 1977 on the first ballot. The Athletics called up pitcher Bob Trice from their Ottawa Farm team where he had won 21 games. Trice only pitched in 27 Major League games over the course of three seasons with the Athletics.

Curt Roberts

Four teams integrated in 1954. The Pittsburgh Pirates acquired Second Baseman Curt Roberts from Denver of the Western League as part of a minor league deal. He would play 171 games in the Majors. He was sent to the Columbus Jets of the International League in 1956 and though he played in both the Athletics and Yankees farm systems but never again reached the Majors.

Tom Alston

The St. Louis Cardinals, the team that had threatened to not play against the Dodgers and Jackie Robinson in 1947 traded for First Baseman Tom Alston of the Pacific Coast League San Diego Padres. Alston would only play in 91 Major League games with his career hindered by bouts with depression and anxiety.

Nino Escalara (above) and Chuck Harmon

The Cincinnati Reds brought up Puerto Rican born First Baseman Nino Escalera and Third Baseman Chuck Harmon. Harmon had played in the Negro Leagues and had been a Professional Basketball player in the American Basketball League. Harmon who was almost 30 when called up played just 4 years in the Majors. Both he and Escalera would go on to be Major League scouts. Escalera is considered one of the best First Baseman from Puerto Rico and was elected to the Puerto Rican Baseball Hall of Fame. Harmon’s first game was recognized by the Reds in 2004 and a plaque hangs in his honor.

The Washington Senators called up Cuban born Center Fielder Carlos Paula from their Charlotte Hornets’ farm team in September 1954. Paula played through the 1956 season with the Senators and his contract was sold to the Sacramento Salons of the Pacific Coast League. He hit .271 in 157 plate appearances with 9 home runs and 60 RBIs. He died at the age of 55 in Miami.

Elston Howard

In April 1955 the New York Yankees finally integrated 8 years after the Dodgers and 6 years after the Giants. They signed Catcher/Left Fielder Elston Howard from their International League affiliate where he had been the League MVP in 1954. Howard would play 13 years in the Majors with the Yankees and later the Red Sox retiring in 1968. He would be a 12-time All Star and 6-time World Series Champion as a player and later as a coach for the Yankees. He died of heart disease in 1980. His number #32 was retired by the Yankees in 1984.

The Philadelphia Phillies purchased the contract of Shortstop John Kennedy from the Kansas City Monarchs of the Negro League at the end of the 1956 season. Kennedy played in just 5 games in April and May of 1957.

Ozzie Virgil Sr.

In 1958 the Detroit Tigers obtained Dominican born Utility Player Ozzie Virgil Sr. who had played with the Giants in 1955 and 1956. Virgil would play 9 seasons in the Majors with the Giants, Tigers, Athletics and Pirates and retire from the Giants in 1969. He later coached for 19 years in the Majors with the Giants, Expos, Padres and Mariners.

The last team to integrate was the Boston Red Sox who signed Infielder Pumpsie Green. Green made his debut on 21 July 1959 during his three years with the Red Sox was primarily used as a pinch runner. He played his final season with the New York Mets in 1963. He was honored by the Red Sox in 2009 on the 50th anniversary of breaking the Red Sox color barrier.

It took 12 years for all the teams of the Major Leagues to integrate, part of the long struggle of African Americans to achieve equality not just in baseball but in all areas of public life. These men, few in number paved the way for African Americans in baseball and were part of the inspiration of the Civil Rights Movement itself. They should be remembered by baseball fans, and all Americans everywhere for their sacrifices and sheer determination to overcome the obstacles and hatreds that they faced. It would not be until August of 1963 that Martin Luther King Jr. would give his I Have a Dream speech and 1964 that African Americans received equal voting rights.

Spring training for the 2015 season is about to begin in Florida and Arizona, in what are called the Grapefruit and Cactus Leagues. It is hard to believe that only 68 years ago that only one team and one owner dared to break the color barrier that was, then, and often today is still a part of American life.

However in those 68 years despite opposition and lingering prejudice African Americans in baseball led the way in the Civil Rights Movement and are in large part responsible for many of the breakthroughs in race relations and the advancement of not only African Americans, but so many others.

We can thank men like Charles Thomas, Jackie Robinson and Branch Rickey for this and pray that we who remain, Black and White, Asian, and Latin American, as well as all others who make up our great nation will never relinquish the gains that have been won at such a great cost.

President Obama throwing out the First Pitch for the Washington Nationals

Today we have a Black President who has the same kind of racial epitaphs thrown at him every day by whites who as they did to Charles Thomas, Jackie Robinson and so many other pioneers, Frankly such behavior can only be called what is it, unrepentant, unabashed, and evil racism. The fact is that such people don’t think that any Black man should hold such high an office, just as they did not think that Blacks should be allowed to play integrated baseball. It is anathema to them, and that is why their unabashed hatred for Obama runs so deep. They may disagree with his policies, but I guarantee if Obama was white, their opposition to him would be far more civil and respectful. But because he is half-black, and has a funny name they hate him with a passion, a passion that scares me, because words and hateful beliefs can easily become actions.

Racism still exists, but one day thanks to the efforts of the early ball-players as well as pioneers like President Obama, and the undying commitment of decent Americans to accept people regardless of race, ethnicity, gender, religion, or even sexual orientation, we will see a new birth of freedom.

Peace

Padre Steve+

A Time to Stand Against Hate

First they came for the communists, and I did not speak out—because I was not a communist;
Then they came for the socialists, and I did not speak out—because I was not a socialist;
Then they came for the trade unionists, and I did not speak out—because I was not a trade unionist;
Then they came for the Jews, and I did not speak out—because I was not a Jew;
Then they came for me—and there was no one left to speak out for me.

Martin Niemöller

There comes a time in every nation where people of faith need to stand up for the rights of others who do not share their faith. There are times at all decent citizens no matter what their religion, or lack of religion need to stand up for those deemed less than full citizens, less than loyal, and in some cases less than human. This is one of those times.

On Wednesday three young America students at the University of North Carolina; Deah Barakat, his wife Yusor Mohammad Abu-Salha and her sister Razan Mohammad Abu-Salha, were gunned down, execution style, in their home. They were each shot multiple times in the head. They were Moslems, and from all account not only good law abiding people who hated intolerance of any kind, even to Jews and Israelis, who were active in helping the poor and homeless in their local community, and just basically good, idealistic, humanitarians.

Their assailant Craig Stephen Hicks, was a man who doesn’t fit a typical right wing, at least from the terms of the Religious Right, or Left Wing stereotype.

All that we really know about him was that neighbors described him as angry and confrontational, that some feared him, that he was anti-government, unemployed, and hated the major religions; especially Christianity, Islam, and Judaism. He was also evidently a pretty big fan of expanded gun rights, which for a man in his state of mind isn’t unusual. His current wife, who is in the process of divorcing him described him as supporting marriage equity, abortion rights and other socially progressive causes.

It is quite fascinating to me that Craig Stephen Hicks, was a follower of Richard Dawkins and what is called “the New Atheism” which more appropriately should be called anti-theism. This makes his case somewhat unusual, because he would be one of first of this breed in the United States to kill others in such a manner. Of course this is not to say that such people haven’t committed such acts on a mind-numbingly large scale in the former Soviet Union, Red China and other repressive atheist regimes. Likewise there are nations where state religions working hand in hand with the state do that as well.

But most of the time, recently in this country and Western Europe, those who kill others because of those peoples religious beliefs, are religious themselves and defending their idea of God and righteousness. That my friends is what makes the act of barbarous hatred committed by Hicks so interesting from a sociological and historical point of view.

It is also why I don’t believe the claims by the soon to be ex-wife of Hicks, the police or the prosecutor that this was an isolated incident dealing with a dispute of guest parking in the condominium complex where the victims and the killer lived. That’ why the story just doesn’t wash, and the fact that it doesn’t wash causes it to stink.

Really, let’s face it, if Hicks was a Moslem and the victims were atheists would anyone believe that story? The hell no. But there are people who will not only believe it but as usual say this is a “isolated incident” because after all, white people in America don’t kill others for their religion, but that Moslems do and so a Moslem is automatically guilty of crimes simply by being a Moslem.

Evidently the killer’s ex-wife described him Hicks as a man without empathy, who incessantly watched the movie Falling Down while laughing his way through it. If you don’t know the movie it is about an unemployed engineer, angry for many reason, who goes mad and ends up in a killing spree. It is a tragic film, and I wonder if Hicks if Hicks saw himself as similar to the lead character played by Michael Douglas.

I don’t know what the final tipping point was for Hicks. From what I read he seemed like a mountain of hatred and anger just waiting to erupt.

While I don’t know his entire motivations, I do know that somewhere in his perverted psyche, he was motivated by hate, and that is all too common. Eric Hoffer said: “Passionate hatreds can give meaning and purpose to an empty life. These people haunted by the purposelessness of their lives try to find a new content not only by dedicating themselves to a holy cause but also by nursing a fanatical grievance.”

Hicks found some measure of purpose in his hatred of religion. It is said that he was quite angry at the Christians and Jews who participated together with Moslems and others in the ecumenical memorial services after the attacks of September 11th 2001. Evidently, that anger toward religions and religious people grew until it reached the point of murder.

Sadly, there are many people like this man who are consumed by some kind of hatred. In this case it appears to me, and I could be wrong, that it was Hicks’s hatred of Moslems and other religious people. I cannot think of any other reason why the man would execute unarmed people for a parking space, unless they represented something more to him.

The hatred something that the actions of the Islamic State, Al Qaeda, the Taliban, Boko Haram and other terrorist groups that claim the mantle of Islam have helped to inspire. That hatred is also fed by much of the media, as well as supposedly Christian political pundits and preachers who lump all Moslems into the same camp as the terrorists and ignores the Moslems who condemn such actions and who put their lives on the line to fight those groups. This “reporting” feeds the fear, it feeds the anger of some, and it leads to people, especially people who are already angry, disturbed and possibly even mentally ill, to commit crimes in name of their religion or their ideology. In Hicks case it appears to be his militant atheism.

But let’s step back from that right now, and sometimes it is good to look at things in with a broader lens.

It seems to me that among the worst of the types of people promoting such hatred of Moslems are supposedly conservative “Christian” preachers. So I feel that I need to speak up. I say this because such hatred against a religion, any religion is not new. Militant Hindus in India kill Moslems and Christians, of course we know of the crimes of the terrorists who kill in the name of Islam, but there are places in Africa where Christians do the killing, and sometimes not even for religious reasons. Does anyone remember the Rwanda Genocide? But that is not an isolated instance, in Central and South America there were the American funded dictators and terrorist groups who had death squads all over the place, many killing to defend their “conservative Christian regimes.”

This kind of thing happens all the time and sometimes it takes place under godless regimes who co-opt religious people to bolster their evil. Chief among the times this happened was in Nazi Germany. My examples from that era include Protestant pastors Martin Niemöller, Dietrich Bonhoeffer, and Herman Maas, and Catholic Biship Galen and Jesuit Priest Father Rupert Meyer of Munich. All were imprisoned or placed in Concentration Camps by the Nazis, and Bonhoeffer was be killed. Maas was the first non-Jewish German to be officially invited to the newly formed state of Israel in 1950. In July 1964 Yad Vashem recognized the Maas as one of the Righteous Among the Nations. Of course there were others who died for attempting to help the Jews, including some European Moslems.

When Hitler took power the Jews, along with Communists, Trade Unions, Socialists were enemies of the state. They were banned from the military, civil service and other government employment, professional associations and forced to wear a gold Star of David on their clothing. Their property was seized, they were abused by SA men acting as deputized auxiliary police, times their businesses, Synagogues and homes vandalized, burned or seized by the state. Eventually those who remained were condemned and sent to concentration camps, where most with nearly 6 million other Jews they would be exterminated.

Today we face a similar situation in United States and Western Europe. This time it is not the Jews, but Moslems who are the targets of xenophobic rage by many influential members of the “conservative” media.

The ideological inspiration for the killings at Chapel Hill seems to be from English Atheist Richard Dawkins. Dawkins wrote something that the killer repeated almost verbatim in his social media posts: “All three of the Abrahamic religions are deeply evil if they take their teachings seriously. Islam is the only one that does.” Of course Dawkins statement is overblown because there are some Christians and Jews who kill in the name of religion. In fact as far as Christianity goes we have a host of them who litter our history justifying killing in the name of the Lord. To his credit Dawkins condemned the killings soon after they happened, however, his hyperbole and lumping together all religion as evil has the same effect on some people as the teachings of the radical religious preachers of hate whose ranks seem to grow daily.

Others, especially in parts of the Christian Right who have great sway in conservative politics and the Republican party advocate policies similar to the Nazi Nurnberg Laws and the Aryan Paragraph. Threats to deny loyal American Moslems the right to serve in the military, security organizations, government positions and academia are common today. More extreme are threats to put all-Moslems “behind razor wire” as we did to American Japanese citizens in World War II, or to deport them as the Nazis did to the Jews before the “Final Solution” are even more chilling.

Wade Page

Of course there was the mass killing by neo-Nazi Wade Page in Oak Park Illinois in October 2012, like Hicks he was filled with hate toward religion, and took his out on the members of the Sikh Temple.

Scott Roeder

I wonder how Christians would react if an atheist or someone on the political left suggested that all conservative Christians or members of pro-Life groups be imprisoned for the actions of Christians or pro-Life movement members like Scott Roeder or Eric Rudolph who killed to stop abortion or the late Fred Phelps and his Westboro Baptist Church? Likewise I wonder what atheists would do if someone suggested putting everyone who followed Richard Dawkins, Bill Maher, or Sam Harris in camps or depriving them of citizenship for the actions of someone like Hicks?

Thankfully, there are a few on the Religious Right who have taken a stand. Reverend Rob Schenck, President of the National Clergy Council, commented in regard to the Moslem prayer vigil in Washington D.C. in 2009: “With over 1.5 billion Muslims in the world, it is important that Christians have an open dialogue with the Islamic community. The church must never be timid in reaching out to peoples and groups with differing beliefs and traditions. Too much is at stake for future generations not to begin this historic conversation. This is an opportunity that we cannot afford to miss.”

What the people who advocate punitive actions against American Moslems do is dangerous, not just for Moslems and other minorities but for them. American and English law is based on legal precedence. Once something has been determined to be legal, or constitutional it is considered by the law to be settled law. The law is a two edged sword and those who want to use it to have the state enforce their religious, social, ideological or political beliefs on others need to remember what comes around goes around.

Niemöller would discover this the hard way prison telling one interviewer after the war:

“I find myself wondering about that too. I wonder about it as much as I regret it. Still, it is true that Hitler betrayed me. I had an audience with him, as a representative of the Protestant Church, shortly before he became Chancellor, in 1932. Hitler promised me on his word of honor, to protect the Church, and not to issue any anti-Church laws. He also agreed not to allow pogroms against the Jews, assuring me as follows: ‘There will be restrictions against the Jews, but there will be no ghettos, no pogroms, in Germany. I really believed given the widespread anti-Semitism in Germany, at that time—that Jews should avoid aspiring to Government positions or seats in the Reichstag. There were many Jews, especially among the Zionists, who took a similar stand. Hitler’s assurance satisfied me at the time. On the other hand, I hated the growing atheistic movement, which was fostered and promoted by the Social Democrats and the Communists. Their hostility toward the Church made me pin my hopes on Hitler for a while. I am paying for that mistake now; and not me alone, but thousands of other persons like me.”

It is easy for well meaning to be bought with promises of support by politicians and media types who speak the words they want to hear in difficult times. We have entered a dangerous phase of American, and for that matter world history.

The killing of these three young American by this hate filled man should be a wake up call to all of us. It is time to start giving a damn and standing up to those who inspire and promote such hatred, no matter what their race, creed, or ideology. We have to stand up against hate. If we do not we are no better than all of those who throughout history turned their backs as others committed the most horrible crimes against humanity.

Peace,

Padres Steve+

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Filed under christian life, civil rights, ethics, faith, History, Political Commentary, Religion

Tagged as anti-semitism, bill maher, bishop galen, civil rights, Deah Barakat, dietrich bonhoeffer, eric hoffer, eric randolph rudolph, falling down, father rupert meyer, final solution, herman maas, martin niemoller, nazi germany, new atheism, nuremberg laws, religious persecution, rights of moslems, sam harris, scott roeder, wade page, Yusor Mohammad Abu-Salha

February 11, 2015 · 20:55

Fighting Prejudice on the Western Front 1918

They were Americans who in spite of prejudice and in spite of intolerance and persecution loved their country. They were men who labored under the most difficult circumstance to show all Americans and the world that they were worthy of being soldiers and citizens of the United States of America.

They were all volunteers and many of them were veteran soldiers had already served full careers on the Great Plains. They were the Buffalo Soldiers, and when the United States entered the First World War, they were not wanted. Instead, the veterans were left on the frontier and a new generation of African American draftees and volunteers became the nucleus of two new infantry divisions, the 92nd and 93rd.

However in the beginning they too were kept out of action. These men were initially regulated to doing labor service behind the lines and in the United States. But finally, the protests of organizations such as the NAACP and men like W.E.B.DuBois and Phillip Randolph forced the War Department to reconsider the second class status of these men and form them into combat units.

Despite this the leadership of the AEF, or the American Expeditionary Force of General John Pershing refused to allow these divisions to serve under American command. Somehow the concept of such men serving alongside White Americans in the “War to end All War” was offensive to the high command.

Instead these divisions were broken up and the regiments sent to serve out of American areas on the Western Front. The regiments of the 93rd Division were attached to French divisions. The 369th “Harlem Hellfighters” were first assigned to the French 16th Division and then to the 161st Division.

The 370th “Black Devils” were detailed to the French 26th Division and the 371st and 372nd Infantry Regiments were assigned to the French 157th (Colonial) Division, which was also known as the Red Hand Division.

These units performed with distinction. The 371st was awarded the French Croix de Guerre and Légion d’honneur and Corporal Freddie Stowers of the 1st Battalion 371st was the only African American awarded the Congressional Medal of Honor in the First World War. The 372nd was also awarded the Croix de Guerre and Légion d’honneur for its service with the 157th Division.

The 157th (Colonial) Division had suffered badly during the war and been decimated in the unrelenting assaults in the trench warfare of the Western Front. It was reconstituted in 1918 with one French Regiment and two American regiments, the Negro 371st and 372nd Infantry. On July 4th 1918 the commanding General of the French 157th Division, General Mariano Goybet issued the following statement:

“It is striking demonstration of the long standing and blood-cemented friendship which binds together our two great nations. The sons of the soldiers of Lafayette greet the sons of the soldiers of George Washington who have come over to fight as in 1776, in a new and greater way of independence. The same success which followed the glorious fights for the cause of liberty is sure to crown our common effort now and bring about the final victory of right and justice over barbarity and oppression.”

While many white American soldiers depreciated their French hosts and attempted to sow the seeds of their own racial prejudice against the black soldiers among the French, Southerners in particular warned the French of the “black rapist beasts.” However the French experience of American blacks was far different than the often scornful treatment that they received from white American soldiers.

“Soldiers from the four regiments that served directly with the French Army attested to the willingness of the French to let men fight and to honor them for their achievements. Social interactions with French civilians- and white southern soldiers’ reactions to them- also highlighted crucial differences between the two societies. Unlike white soldiers, African Americans did not complain about high prices in French stores. Instead they focused on the fact that “they were welcomed” by every shopkeeper that they encountered.”

Official and unofficial efforts by those in the Army command and individual soldiers to stigmatize them and to try to force the French into applying Jim Crow to laws and attitudes backfired. Villages now expressed a preference for black over white American troops. “Take back these soldiers and send us some real Americans, black Americans,” wrote one village mayor after a group of rowdy white Americans disrupted the town.”

The citation for Corporal Stowers award of the Medal of Honor reads as follows:

Corporal Stowers, distinguished himself by exceptional heroism on September 28, 1918 while serving as a squad leader in Company C, 371st Infantry Regiment, 93d Division. His company was the lead company during the attack on Hill 188, Champagne Marne Sector, France, during World War I. A few minutes after the attack began, the enemy ceased firing and began climbing up onto the parapets of the trenches, holding up their arms as if wishing to surrender. The enemy’s actions caused the American forces to cease fire and to come out into the open. As the company started forward and when within about 100 meters of the trench line, the enemy jumped back into their trenches and greeted Corporal Stowers’ company with interlocking bands of machine gun fire and mortar fire causing well over fifty percent casualties. Faced with incredible enemy resistance, Corporal Stowers took charge, setting such a courageous example of personal bravery and leadership that he inspired his men to follow him in the attack. With extraordinary heroism and complete disregard of personal danger under devastating fire, he crawled forward leading his squad toward an enemy machine gun nest, which was causing heavy casualties to his company. After fierce fighting, the machine gun position was destroyed and the enemy soldiers were killed. Displaying great courage and intrepidity Corporal Stowers continued to press the attack against a determined enemy. While crawling forward and urging his men to continue the attack on a second trench line, he was gravely wounded by machine gun fire. Although Corporal Stowers was mortally wounded, he pressed forward, urging on the members of his squad, until he died. Inspired by the heroism and display of bravery of Corporal Stowers, his company continued the attack against incredible odds, contributing to the capture of Hill 188 and causing heavy enemy casualties. Corporal Stowers’ conspicuous gallantry, extraordinary heroism, and supreme devotion to his men were well above and beyond the call of duty, follow the finest traditions of military service, and reflect the utmost credit on him and the United States Army.

Corporal Stowers is buried at the Meuse-Argonne American Cemetery. The award of the Medal of Honor was not made until 1991 when President George H. W. Bush presented it to Stowers’ two surviving sisters.

The contrast between the American treatment of its own soldiers and that of the French in the First World War is striking. The fact that it took President Harry S. Truman to integrate the U.S. Military in 1948 is also striking. African Americans had served in the Civil War, on the Great Plains, in Cuba and in both the European and Pacific Theaters of Operation in the Second World War and were treated as less than fully human by many Americans.

Men of the 371st and 372nd Infantry Regiments of the French 157th Division Awarded the Croix d’Guerre

Even after President Truman desegregated the armed forces in 1948, African Americans, as well as other racial minorities, women and gays have faced very real discrimination. The military continues to make great strides, and while overt racist acts and other types of discrimination are outlawed, racism still remains a part of American life.

Today things have changed, and that in large part is due to the unselfish sacrifice in the face of hatred and discrimination of the men of the USCT and the State Black Regiments like the 54^th Massachusetts and the Louisiana Home Guards who blazed a way to freedom for so many. Those who followed them as Buffalo Soldiers and volunteers during the World Wars continued to be trail blazers in the struggle for equal rights. A white soldier who served with the 49^th Massachusetts wrote “all honor to our negro soldiers. They deserve citizenship. They will secure it! There would be much suffering in what he termed “the transition state” but a “nation is not born without pangs.”

Unfortunately racial prejudice is still exists in the United States. In spite of all the advances that we have made racism still casts an ugly cloud over our country. Despite the sacrifices of the Buffalo Soldiers, the leaders of the Civil Rights movement and others there are some people who like the leaders of the AEF in 1917 and 1918 cannot stomach having blacks as equals or God forbid in actual leadership roles in this country.

A good friend of mine who is a retired military officer, a white man, an evangelical Christian raised in Georgia who graduated from an elite military school in the South, who is a proponent of racial equality has told me that the problem that many white people in the South have with President Obama is that “he doesn’t know his place.” Yes racism is still real and rears its ugly head all too often.

Peace

Padre Steve+

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Filed under civil rights, civil war, History, leadership, Military, Political Commentary

Tagged as 369th infantry regiment, 370th infantry regiment, 371st infantry regiment, 372nd infantry regiment, 92nd infantry division, 93rd infantry division, AEF, american expeditionary force, black devils, buffalo soldiers, civil rights movement, corporal freddie stowers, desegrigation of armed forces, french 157th red hand division, french army, general mariano goybet, harlem hellfighters, medal of honor winners, meuse-argonne campaign, president barak obama, president harry s truman, racism, world war i

February 9, 2015 · 23:34

Character & Sacrifice: Generals Benjamin O. Davis Sr & Jr.

Brigadier General Benjamin O Davis in France 1944

“I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character.” Dr. Martin Luther King, Jr.

American History would not be the same without the life, work and prophetic ministry of Dr. Martin Luther King Jr. Dr. King was born in a time when most of the country was segregated when “separate by equal” was simply façade to cover the lie that in no way did African Americans have equal rights or privileges in the United States.

Dr King was born less than 60 years after the secession of the Southern states from the Union and the beginning of the American Civil War. Though that blood conflict had freed the slaves it had not freed African Americans from prejudice, violence and discrimination. When Dr. King began his ministry and was thrust upon the national stage as the strongest voice for equal rights and protections for blacks the discrimination and violence directed towards blacks was a very real and present reality in much of the United States.

However there were cracks beginning to appear in the great wall of segregation in the years preceding Dr. King’s ascent to leadership as the moral voice of the country in the matter of racial equality. In baseball Jackie Robinson became the first African American player in Major League Baseball opening a door for others who would become legends of the game as well as help white America begin its slow acceptance of blacks in sports and the workplace.

Likewise the contributions of a father and son Brigadier General Benjamin O. Davis Sr. and General Benjamin O. Davis Jr. were advancing the cause of blacks in the military which eventually led to the desegregation of the military in 1948. The impact of these two men cannot be underestimated for they were trailblazers who by their lives, professionalism and character blazed a trail for African Americans in the military as well as society.

Benjamin O. Davis Sr. was a student at Howard University when the USS Maine exploded and sank in Havana Harbor. He volunteered for service and was commissioned as a temporary 1st Lieutenant in the 8^th United States Volunteer Infantry. He was mustered out of service in 1899 but enlisted as a private in the 9^th United States Cavalry one of the original Buffalo Soldiers regiments. He enlisted as the unit clerk of I troop of 3^rd Squadron and was promoted to be the squadron Sergeant Major.

Davis was commissioned while the unit was deployed to the Philippines and assigned to the 10^th Cavalry. He was assigned in various positions throughout his career including command, staff and instruction duties including as Professor of Military Science and Tactics in various ROTC programs. He reached the rank of rank of temporary Lieutenant Colonel and Squadron Commander of 3^rd and later 1^st Squadron 9^th Cavalry from 1917-1920 in the Philippines before reverting to the rank of Captain on his return as part of the post World War I reduction in force.

Davis continued to serve during the inter-war years and assumed command of the 369^th Infantry Regiment New York National Guard in 1938. He was promoted to Brigadier General on 25 October 1940 becoming the first African American elevated to that rank in the United States Army and was assigned as Commander 4^th Brigade 2^nd Cavalry Division. He later served in various staff positions at the War Department and in France and was instrumental in the integration of the U.S. Military. He retired after 50 years service in 1948 in a public ceremony with President Harry S. Truman presiding. He was a member of the American Battle Monuments Commission from 1953-1961 and died in 1970.

Colonel Davis with his son Cadet Benjamin O Davis Jr.

His son Benjamin O. Davis Jr. was appointed to West Point in 1932. He graduated and was commissioned in 1936 graduating 35 out of 278, the fourth African American graduate of West Point. During his time at the Academy most of his classmates shunned him and he never had a roommate. Despite this he maintained a dogged determination to succeed. The Academy yearbook made this comment about him:

“The courage, tenacity, and intelligence with which he conquered a problem incomparably more difficult than plebe year won for him the sincere admiration of his classmates, and his single-minded determination to continue in his chosen career cannot fail to inspire respect wherever fortune may lead him.”

He was denied entrance to the Army Air Corps because of his race and assigned to the Infantry first to the all lack 24^th Infantry Regiment at Ft Benning where he was not allowed in the Officers Club due to his race. Upon his commissioning the Regular Army had just 2 African American Line Officers, 2^nd Lieutenant Davis and his father Colonel Davis.

After completion of Infantry School he was assigned as an instructor of Military Science and Tactics and the Tuskegee Institute. In 1941 the Roosevelt Administration moved to create a black flying unit and Captain Davis was assigned to the first black class at the Tuskegee Army Air Field and in March 1942 one his wings as one of the first 5 African Americans to complete flight training.

In July 1942 he was assigned as Commanding Officer of the 99^th Pursuit Squadron which served in North Africa and Sicily flying Curtiss P-40 Warhawks. He was recalled to the United States in September 1943 to command the 332^nd Fighter Group. However some senior officers attempted to prevent other black squadrons from serving in combat alleging that the 99^th had performed poorly in combat. Davis defended his squadron and General George Marshall ordered an inquiry which showed that the 99^th was comparable to white squadrons in combat and during a 2 day period over the Anzio beachhead the pilots of the 99^th shot down 12 German aircraft.

Colonel Benjamin O Davis Jr (left) with one of his Tuskegee Airmen

Davis took the 332^nd to Italy where they transitioned to P-47 Thunderbolts and in July 1944 to the P-51 Mustang which were marked with a signature red tail. During the war, the units commanded by Davis flew more than 15,000 sorties, shot down 111 enemy planes, and destroyed or damaged 273 on the ground at a cost of 66 of their own planes.

Their record against the Luftwaffe was outstanding and their protection of the bombers that they escorted was superb with very few bombers lost while escorted by them men that the Luftwaffe nicknamed the Schwarze Vogelmenschen and the Allies the Red-Tailed Angels or simply the Redtails. Davis led his Tuskegee Airmen to glory in the war and their performance in combat helped break the color barrier in the U.S. Military which was ended in 1948 when President Truman signed an executive order to end the segregation of the military. Colonel Davis helped draft the Air Force plan and the Air Force was the first of the services to fully desegregate.

Lieutenant General Benjamin O Davis Jr

Colonel Davis transitioned to jets and let the 51^st Fighter Interceptor Wing against Chinese Communist MIGs in the Korean War. He was promoted to Brigadier General in 1954 and served in numerous command and staff positions. He retired in 1970 with the rank of Lieutenant General and was advanced to General while retired by President Clinton in 1998. He died in 2002 at the age of 89.

The legacy of Benjamin O. Davis Senior and Benjamin O. Davis Junior is a testament to their character, courage and devotion to the United States of America. They helped pioneer the way for officers such as General Colin Powell and helped change this country for the better. During times when discrimination was legal they overcame obstacles that would have challenged lesser men. Benjamin O. Davis Junior remarked:

“My own opinion was that blacks could best overcome racist attitudes through achievements, even though those achievements had to take place within the hateful environment of segregation.”

Such men epitomize the selfless service of so many other African Americans who served the country faithfully and “by the content of their character” triumphed over the evil of racism and helped make the United States a more perfect union.

Peace

Padre Steve+

Vice Admiral Samuel Gravely Jr. Pioneer of Civil Rights

Vice Admiral Samuel Gravely Jr.

Vice Admiral Samuel Gravely Jr. is among the great pioneers of civil rights in the U.S. Military. The first African-American ever to be promoted to Flag rank he helped pave the way for so many others. Gravely understood the pressures on him at every stage of his career, He wrote:

“I was sure that I could not afford to fail. I thought that would affect other members of my race if I failed anywhere along the line. I was always conscious of that, particularly in midshipman school and any other schools I went to…I tried to set a record of perfect conduct ashore and at sea.” Vice Admiral Samuel Gravely

Fireman Recruit Samuel Gravely Jr.

Things have changed much since 1942 when following the attack on Pearl Harbor a young black college student from Richmond Virginia enlisted in the Navy. Samuel Gravely Jr. was the son of a postal worker and Pullman porter while his mother worked as a domestic servant for white families in Richmond. His mother died unexpectedly when he was 15 in 1937 and he remained to help care for his siblings as his father continued to work. Balancing the care of his family with his education he enrolled in Virginia Union College, a Baptist school in Richmond.

It is hard to imagine for most of us now to comprehend the world that the young Gravely grew up in. Segregation was the norm. Blacks in the south and many other locations faced personal as well as entrenched institutional racism. Violence against blacks was quite common and the Ku Klux Klan was strong.

The military was still segregated and a great gulf existed between white military personnel and blacks. Though the selective service law of 1940 called for the conscription of people regardless of race, creed or color the services enjoyed much latitude in determining how minorities could serve. The Secretary of the Navy at the time, Frank Knox resisted integration. Knox determined that African Americans would remain segregated and serve only as Mess Stewards to “prevent undermining and disruptive conditions in the Navy.” Knox told President Roosevelt in the presence of black leaders that “because men live in such intimacy aboard ship that we simply can’t enlist Negroes above the rank of messman. “

That sentiment was strong in both the Navy and the Marines, even more so than in the Army and Army Air Corps. The leaders of both the Navy and Marine Corps resisted attempts to broaden the ability for African Americans to serve and urged that blacks serve in the Army, not the Naval Service. Marine Corps Commandant Major General Thomas Holcomb agreed with this stance. He commented:

“If we are defeated we must not close our eyes to the fact that once in they [Negroes] will be strengthened in their effort to force themselves into every activity we have. If they are not satisfied to be messmen. they will not be satisfied to go into the constriction or labor battalions. Don’t forger the colleges are turning out a large number of well educated Negroes. I don’t know how long we will be able to keep them out of the V-7 class. I think not very long.”

But Roosevelt was not deterred and by April 1942 changes were announced to allow African Americans to serve in other capacities. Even so African Americans selected for ratings other than messman were to be segregated and commanded by White Officers and Petty Officers.

The USS PC-1264 and its crew, Gravely is the lone black officer

Gravely enlisted in the Navy under these conditions. Serving as a Fireman Apprentice after receiving training as a Motor Machinist in San Diego he worked in menial jobs. In 1943 Gravely was one of only three sailors in his unit to be selected for the V-12 officer training program. He was the only black to make the cut. He was commissioned as an Ensign on December 14th 1944 and assigned to train black recruits at Great Lakes though the vast majority of his class went to sea. The was mainly due to the policy set forth by the General Board in 1942 that prescribed:

“(a) the white man will not accept the negro in a position of authority over him; (b) the white man considers that he is of a superior race and will not admit the negro as an equal; and (c) the white man refuses to admit the negro to intimate family relationships leading to marriage. These concepts may not be truly democratic, but it is doubtful if the most ardent lovers of democracy will dispute them, particularly in regard to inter-marriage.”

Despite this by 1945 the Navy was beginning to change. Gravely was chosen to serve on one of two ships assigned to the “experiment” of seeing how blacks in general ratings could serve at sea. The USS Mason (DE 539) and the USS PC-1264 were assigned black crews with majority white officers, except that Gravely was assigned to PC-1264. Though his commander was pleased with his service Gravely, who had been denied admittance to Officer Clubs and many other “white only” facilities resigned from the Navy in 1946. He believed that the inherent discrimination of the Navy left him no place for advancement. He returned to complete his bachelors degree at Virginia Union.

In 1949, following President Truman’s integration of the military Gravely was asked by the Navy to return to active duty. But the end of the old order was foreshadowed by a Navy pamphlet published in 1944 entitled The Guide to the Command of Negro Personnel. That publication included the statement that ”The Navy accepts no theories of racial differences in inborn ability, but expects that every man wearing its uniform be trained and used in accordance with his maximum individual capacity determined on the basis of individual performance.”

Gravely’s commands (top to bottom) USS Theodore E Chandler, USS Taussig and USS Jouett

Gravely accepted the offer to return to active duty and never looked back. He worked hard for respect and used his natural talents, personality and size to command respect. He was a man who would blaze the way for other African Americans, and later women and most recently gays to go on to greater things.

Gravely would go on to command three ships, all surface combatants. He was the first African American Naval Officer to command a Navy warship, the USS Theodore E Chandler (DD 717), the first to command a Navy ship in combat, the USS Taussig (DD 746) and the first to command a major warship, the USS Jouett (CG 29). Promoted to flag rank he eventually became the first to command a Fleet when he took command of 3rd Fleet. He retired in 1980 and passed away in 2004.

Commander Gravely and his officers on USS Taussig

Gravely gave his parents and conditions of his upbringing much credit for his success. He believed that those conditions which forced him to “capitalize on his strong points, build his weak areas and sustain the positive self-esteem and self-worth that his parents instilled in him as a young child.”

He was a great leader. LCDR Desiree Linson who interviewed him for her Air Command and Staff College project noted that Gravely like many other great military leaders before him learned to manage the image that he presented, be a caretaker for his people, what we would now call a mentor. He said “[If I was CNO] my responsibility would be to make sure enlisted men and families were taken care of. I would do everything in my power to make sure.”

Vice Admiral Gravely’s pursuit of excellence, self confidence and mastery of professional skills empowered him in an institution where he was still an anomaly and where racism still existed. He believed in effective communication, especially verbal communication and in building teams and in being a good follower, listening, learning and proactively anticipating the needs of his superiors. Gravely was also a believer in personal morality and self discipline and preparedness. He said:

“I did everything I could think of to prepare myself. If the opportunity came, I would be prepared for it. [The question would not be] “Why didn’t you prepare for this opportunity.” I would be prepared for whatever opportunity that came. If it came, fine. If it did not, fine, but I would be prepared if it did come.”

The USS Gravely DDG 107

Vice Admiral Gravely blazed a trail for those that followed him and set an example for all Naval Officers to follow. He did it under conditions that most of us could not imagine. I am proud to serve in the Navy that he helped to make. I happen to work for an African-American Admiral at the Staff College, and I have served under African American commanders throughout every stage of my military career, in the Army and in the Navy. Admiral Gravely’s vision, service and memory are carried on in this navy and in the ship that bears his name, the USS Gravely DDG-107. Today that ship and her crew stand watch in defense of our nation and our friends around the world. It is a fitting tribute to such an amazing leader.

Peace

Padre Steve+

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Filed under civil rights, History, Military, US Navy

Tagged as civil rights, desegrigation of armed forces, frank knox, franklin roosevelt, harry truman, jim crow laws, ku klux klan, major general thomas holcomb, segregation, uss gravely, uss jouett cg 29, uss mason de 539, uss pc 1264, uss tausig dd 746, uss theodore e chandler dd 717, vice admiral samuel gravely jr, virginia union college

February 6, 2015 · 15:46

A Return to “God in the Empty Places”

Leaving Iraq, January 31st 2008

Seven years ago yesterday I arrived home from Iraq. It was the beginning of a new phase in my life. I wrote an article shortly after my return for the church that I belonged to at the time and I have republished it around this time of year a number of times.

When I wrote it I really had no idea how much I had changed and what had happened to me. When I wrote it I was well on my way to a complete emotional and spiritual collapse due to PTSD. In some ways things are better, now but it was a very dark time for several years and I still have a lot of bad days.

French Wounded awaiting Evacuation from Dien Bien Phu

These wars in Iraq and Afghanistan have been terribly costly in lives, treasure and they have lost almost all sense of public support. I have been in the military almost all of my adult life, over 32 years. I am also a historian and the son of a Vietnam Veteran. Thus, I feel special kinship with those that have fought in unpopular wars before me. French Indochina, Algeria and Vietnam, even the Soviet troops in Afghanistan before we ever went there.

I am honored to have served with or known veterans of Vietnam, particularly the Marines that served at the Battle of Hue City, who are remembering the 44th anniversary of the beginning of that battle. My dad also served in Vietnam at a place called An Loc. He didn’t talk about it much and I can understand having seen war myself.

Border Fort Five “West Virginia” on Syrian Border

When I look up at the moonlit sky I think about seeing all of those stars and the brilliance of the moon over the western desert of Iraq near Syria. Somehow, when I see that brilliant sight it comforts me instead of frightens me.

Tonight our Soldiers, Marines, Sailors and Airmen serve in harm’s way nearly 10,000 Americans in Afghanistan alone. We are sort back Iraq but Lord knows how things will turn out in the long run, and it appears that the fight with the Islamic State will be long and costly.

Bedouin Camp

Tonight I am thinking about them, as well as those men who fought in other unpopular wars which their nation’s government’s sent them.

When I left Iraq I was traumatized. All that I had read about our Vietnam veterans, the French veterans of Indochina and Algeria and the Soviet veterans of Afghanistan resonated in my heart. The words of T. E. Lawrence, Smedley Butler, Erich Maria Remarque and Guy Sager also penetrated the shields I had put around my heart.

So I wrote, and I wrote, and I still write. But tonight here is God in the empty Places.

God in the Empty Places.

I have been doing a lot of reflecting on ministry and history over the past few months. While both have been part of my life for many years, they have taken on a new dimension after serving in Iraq. I can’t really explain it; I guess I am trying to integrate my theological and academic disciplines with my military, life and faith experience since my return.

British Tombstone: Habbinyah Iraq

The Chaplain ministry is unlike civilian ministry in many ways. As Chaplains we never lose the calling of being priests, and as priests in uniform, we are also professional officers and go where our nations send us to serve our Soldiers, Sailors, Marines and Airmen. There is always a tension, especially when the wars that we are sent to are unpopular at home and seem to drag on without the benefit of a nice clear victory such as VE or VJ Day in World War II or the homecoming after Desert Shield and Desert Storm.

French Chaplain and Soldiers Indochina

It is my belief that when things go well and we have easy victories that it is easy for us to give the credit to the Lord and equally easy for others to give the credit to superior strategy, weaponry or tactics to the point of denying the possibility that God might have been involved. Such is the case in almost every war and Americans since World War Two have loved the technology of war seeing it as a way to easy and “bloodless” victory. In such an environment ministry can take on an almost “cheer-leading” dimension. It is hard to get around it, because it is a heady experience to be on a winning Army in a popular cause. The challenge here is to keep our ministry of reconciliation in focus, by caring for the least, the lost and the lonely, and in our case, to never forget the victims of war, especially the innocent among the vanquished, as well as our own wounded, killed and their families.

Mass at COP South and Blessing a Convoy at Ramadi

But there are other wars, many like the current conflict less popular and not easily finished. The task of chaplains in the current war, and similar wars fought by other nations is different. In these wars, sometimes called counter-insurgency operations, guerrilla wars or peace keeping operations, there is no easily discernible victory. These types of wars can drag on and on, sometimes with no end in sight. Since they are fought by volunteers and professionals, much of the population acts as if there is no war since it does often not affect them, while others oppose the war.

Likewise, there are supporters of war who seem more interested in political points of victory for their particular political party than for the welfare of those that are sent to fight the wars. This has been the case in about every war fought by the US since World War II. It is not a new phenomenon. Only the cast members have changed.

French Foreign Legion Paratroops Algeria

Ready for Convoy: Ramadi to Al Asad

This is not only the case with the United States. I think that we can find parallels in other militaries. I think particularly of the French professional soldiers, the paratroops and Foreign Legion who bore the brunt of the fighting in Indochina, placed in a difficult situation by their government and alienated from their own people. In particular I think of the Chaplains, all Catholic priests save one Protestant, at the Battle of Dien Bien Phu, the epic defeat of the French forces that sealed the end of their rule in Vietnam. The Chaplains there went in with the Legion and Paras. They endured all that their soldiers went through while ministering the Sacraments and helping to alleviate the suffering of the wounded and dying. Their service is mentioned in nearly every account of the battle. During the campaign which lasted 6 months from November 1953 to May 1954 these men observed most of the major feasts from Advent through the first few weeks of Easter with their soldiers in what one author called “Hell in a Very Small Place.”

French Foreign Legion in Indochina

Convoy: Route Uranium west of Ramadi

Another author describes Easter 1954: “In all Christendom, in Hanoi Cathedral as in the churches of Europe the first hallelujahs were being sung. At Dienbeinphu, where the men went to confession and communion in little groups, Chaplain Trinquant, who was celebrating Mass in a shelter near the hospital, uttered that cry of liturgical joy with a heart steeped in sadness; it was not victory that was approaching but death.” A battalion commander went to another priest and told him “we are heading toward disaster.” (The Battle of Dien Bien Phu, Jules Roy, Carroll and Graf Publishers, New York, 1984 p.239)

Of course one can find examples in American military history such as Bataan, Corregidor, and certain battles of the Korean War to understand that our ministry can bear fruit even in tragic defeat. At Khe Sanh in our Vietnam War we almost experienced a defeat on the order of Dien Bien Phu. It was the tenacity of the Marines and tremendous air-support that kept our forces from being overrun.

You probably wonder where I am going with this. I wonder a little bit too. But here is where I think I am going. It is the most difficult of times; especially when units we are with take casualties and our troops’ sacrifice is not fully appreciated by a nation absorbed with its own issues.

French Convoy Under Attack Indochina

Al Waleed

For the French the events and sacrifices of their soldiers during Easter 1954 was page five news in a nation that was more focused on the coming summer. This is very similar to our circumstances today because it often seems that own people are more concerned about economic considerations and the latest in entertainment news than what is going on in Iraq or Afghanistan.

Commanders of a Doomed Force: French Commanders at Dien Bien Phu

With Brigadier General Sabah, Interpreter and my Assistant Nelson Lebron: Ramadi

The French soldiers in Indochina were professionals and volunteers, much like our own troops today. Their institutional culture and experience of war was not truly appreciated by their own people, or by their government which sent them into a war against an opponent that would sacrifice anything and take as many years as needed to secure their aim, while their own countrymen were unwilling to make the sacrifice and in fact had already given up their cause as lost. Their sacrifice would be lost on their own people and their experience ignored by the United States when we sent major combat formations to Vietnam in the 1960s.

In a way the French professional soldiers of that era, as well as British colonial troops before them have more in common with our current all volunteer force than the citizen soldier heroes of the “Greatest Generation.” Most of them were citizen soldiers who did their service in an epic war and then went home to build a better country as civilians. We are now a professional military and that makes our service a bit different than those who went before us.

Advisers at COP South

Yet it is in this very world that we minister, a world of volunteers who serve with the highest ideals. We go where we are sent, even when it is unpopular. It is here that we make our mark; it is here that we serve our Soldiers, Sailors, Marines and Airmen. Our duty is to bring God’s grace, mercy and reconciliation to men and women, and their families who may not see it anywhere else. Likewise we are always to be a prophetic voice within the ranks.

When my dad was serving in Vietnam in 1972 I had a Sunday school teacher tell me that he was a “Baby Killer.” It was a Catholic Priest and Navy Chaplain who showed me and my family the love of God when others didn’t. In the current election year anticipate that people from all parts of the political spectrum will offer criticism or support to our troops. Our duty is to be there as priests, not be discouraged in caring for our men and women and their families because most churches, even those supportive of our people really don’t understand the nature of our service or the culture that we represent. We live in a culture where the military professional is in a distinct minority group upholding values of honor, courage, sacrifice and duty which are foreign to most Americans. We are called to that ministry in victory and if it happens someday, defeat. In such circumstances we must always remain faithful.

For those interested in the French campaign in Indochina it has much to teach us. Good books on the subject include The Last Valley by Martin Windrow, Hell in a Very Small Place by Bernard Fall; The Battle of Dien Bien Phu by Jules Roy; and The Battle of Dien Bien Phu- The Battle America Forgot by Howard Simpson. For a history of the whole campaign, read Street Without Joy by Bernard Fall. I always find Fall’s work poignant, he served as a member of the French Resistance in the Second World War and soldier later and then became a journalist covering the Nuremberg Trials and both the French and American wars in Vietnam and was killed by what was then known as a “booby-trap” while covering a platoon of U.S. Marines.

There is a picture that has become quite meaningful to me called the Madonna of Stalingrad. It was drawn by a German chaplain-physician named Kurt Reuber at Stalingrad at Christmas 1942 during that siege. He drew it for the wounded in his field aid station, for most of whom it would be their last Christmas. The priest would die in Soviet captivity and the picture was given to one of the last officers to be evacuated from the doomed garrison. It was drawn on the back of a Soviet map and now hangs in the Kaiser Wilhelm Memorial Church in Berlin where it is displayed with the Cross of Nails from Coventry Cathedral as a symbol of reconciliation. I have had it with me since before I went to Iraq. The words around it say: “Christmas in the Cauldron 1942, Fortress Stalingrad, Light, Life, Love.” I am always touched by it, and it is symbolic of God’s care even in the midst of the worst of war’s suffering and tragedy. I have kept a a copy hanging over my desk in my office since late 2008. It still hangs in my new office.

Peace

Padre Steve+

“Our Army Would Be Invincible If…” Pt.5 Stuart’s Cavalry

This is the fourth part of my re-written chapter on the leadership of Army of Northern Virginia at Gettysburg. Today is a look at the leaders of Major General J.E.B Stuart as well as three other generals, Brigadier General John Imboden who commanded an independent cavalry brigade, Lee’s Chief of Artillery, Brigadier General William Pendleton, and Major General Isaac Trimble. This like the previous sections of this chapter of my Gettysburg text is interesting because it shows the complexities of the lives and personalities of the men leading these units. Professional soldiers, volunteers with little military experience, soldiers, lawyers, engineers and politicians they are an interesting collection of personalities; some surrounded in myth and others practically unknown. I think it is important for anyone studying a war, a campaign, or a battle to at least look at the lives of the men who planned and fought it. In doing so, even those that oppose what they did in rebelling against the United States can find in them some measure of humanity, and sometimes even gain a sense of empathy for some of them.

That is why when we look at the lives of soldiers, we have to take the time to at least try to understand the nuance, the contradictions, their strengths and weaknesses as leaders, as well as a measure of their character.

As I get ready to take another group of students to Gettysburg I will be doing more work on my text, editing previously written chapters and writing a chapter similar on the leaders of the Army of the Potomac.

Have a great night

Peace

Padre Steve+

Stuart’s Cavalry Division

Major General J.E.B. Stuart C.S.A.

The Cavalry Division was commanded by Major General J.E.B. Stuart. While it was considered a division, Stuart’s command was the size of a Union Army Corps with over 10,000 troopers assigned. Despite its large size at Gettysburg the Division was split by agreement of Lee and Stuart. Stuart who had five brigades at his immediate disposal would take three of them, Hampton’s, Rooney Lee’s and Fitz Lee’s on an ill-fated mission which would leave him and them out of the fight during the most important part of the movement to and first two days of battle. His raid causes him “to be absent on the day of all days when he could reconnoiter the Federal position.” [1] Two, Robertson and Grumble Jones’s would remain guarding passes along the Blue Ridge long after that mission had any relevance. Imboden’s would be far to the west and Jenkin’s ere with Ewell’s vanguard in the advance north.

Major General James Ewell Brown Stuart was the son of a former congressman whose family went back five generations in Virginia. He graduated thirteenth in a class of forty-six at West Point in 1854. Classmates included Dorsey Pender and Oliver O. Howard. A fellow cadet who would serve under Stuart during the war, Fitzhugh Lee wrote:

“His distinguishing characteristics were a strict attention to his military duties, an erect, soldierly bearing, an immediate and almost thankful acceptance of a challenge from any cadet to fight, who might in any way feel himself aggrieved, and a clear, metallic, ringing voice.” [2]

At West Point Stuart was noted for his “lifelong religious devoutness. When he was at West Point he was known as a “Bible Class Man.” [3] Stuart was commissioned as a Second Lieutenant and assigned to the Mounted Rifles, which Stuart noted was “a corps which my taste, fondness for riding, and my desire to serve my country in some acceptable manner led me to select above all the rest.” [4] Stuart would serve with the Mounted Rifles for about a year before being selected to serve in one of the first Cavalry regiments formed, the First Cavalry at Jefferson Barracks Missouri.

In the pre-war years the young officer developed a solid reputation in the army where he served on the frontier and in “Bleeding Kansas.” In those years Stuart “was already a young officer of great promise, a natural horseman with a reputation for dash and bravery gained in countless clashes with Indians throughout the West, and for steady competence in the pro- and antislavery warfare of Kansas.” [5]

In 1859 Stuart was on leave visiting Washington D.C. and staying with the Lee’s at Arlington. He was visiting the War Department when news came of John Brown’s raid at Harper’s Ferry. He was given a letter to take to Lee which ordered Lee to take command of troops to suppress the rebellion. Stuart accompanied Lee on the mission and was send by Lee to present terms of surrender to the raiders, who at the time were still nameless to the Federal authorities. Stuart entered the building and was confronted by Brown who he had previously met in Kansas. After some fruitless negotiation, Stuart realized that Brown was not about to surrender. At some time Stuart broke away and motioned for the Marines to move in. “Three minutes after Stuart had given his signal, the affair was over.” [6]

Stuart resigned his commission when Virginia seceded from the Union in April 1861, while his father-in-law, Colonel Philip St. George Cooke remained in Union service. He commanded the 1^st Virginia Cavalry in the Valley and at First Manassas and was promoted to Brigadier General in September 1861. The following month he was given command of the army’s cavalry brigade and distinguished himself in the eyes of both General Joseph Johnston and Robert E. Lee. Johnston wrote to President Jefferson Davis praising the young brigadier “He is a rare man…wonderfully endowed by nature with the qualities necessary for an officer of light cavalry….If you add to this army a real brigade of cavalry, you can find no better brigadier-general to command it.” [7]

Lee came to share that opinion and over the course of his service Stuart had come to:

“demonstrate a real talent for the most mundane and most essential role cavalry played in this war – reconnaissance and intelligence gathering. No intelligence source surpassed his eye for seeing and evaluating a military landscape or an enemy’s strengths and dispositions.” [8]

This would be something that Lee came to rely and which he would dearly miss at Gettysburg.

Despite his excellence in this “most mundane” task Stuart developed a flair and passion for the spectacular, which was first demonstrated during the Seven Days, where he took his cavalry on a circuit of McClellan’s army which not only gathered a significant amount of intelligence also unnerved the Army of the Potomac. His raid was “flawlessly executed….” And Stuart “became a hero to his troopers and one of the idols of the public.” [9] Lee wrote that Stuart’s operation “was executed with great address and daring by accomplished officer.” [10] The raid did have its detractors, especially among the infantry and it also revealed something to Stuart that appealed to his own vanity, “that raiding would easily garner headlines in the Richmond papers.” [11]

Stuart Lee’s staff secretary, Colonel Robert Taylor noted that Stuart was “possessing of great powers of endurance, courageous to an exalted degree, of sanguine temperament, prompt to act, always ready for fight – he was the ideal cavalryman.” [12] Stuart also kept a lively headquarters. Taylor remarked “How genial he was! There was no room for “the blues” around his headquarters; the hesitating and desponding found no congenial atmosphere at his camp; good will, jollity, and even hilarity, reigned there.” [13]

Stuart always had his African-American banjo player with him and frequently sang around camp and on campaign. That was not always appreciated by some other officers. Wade Hampton, who in time became Stuart’s right-hand man was not impressed with the atmosphere at Stuart’s headquarters and “was not certain that he could flourish, or even survive, among such people….” [14] Lafayette McLaws wrote home complaining not only about Stuart but others:

“Stuart carries around with him a banjo player and special correspondent. This claptrap is noticed and lauded as a peculiarity of genius, when, in fact, it is nothing more but the act of a buffoon to get attention.” [15]

But Stuart was always aware of his own mortality and there was a serious side to him, often expressed in his faith, which impressed those around him. His West Point classmate and friend, Oliver O. Howard wrote:

“J.E.B. Stuart was cut out for a cavalry leader. In perfect health, but thirty-two years of age, full of vigor and enterprise, with the usual ideas imbibed in Virginia concerning State Supremacy, Christian thought and temperate by habit, no man could ride faster, endure more hardships, make a livelier charge, or be more hearty and cheerful while so engaged. A touch of vanity, which invited the smiles and applause of the fair maidens of Virginia, but added to the zest and ardor of Stuart’s parades and achievements.” [16]

At Chancellorsville Stuart assumed acting command of Jackson’s Second Corps which he led well during the battle, even impressing the infantry, who had long derided Stuart and his cavalry. Leading by example “seemed on fire.” Stuart sang as he led the Stonewall Brigade into action and “the troops joined him, singing while they loaded and fired.” One officer stated “Jeb impressed himself on the infantry.” [17]

Some believed that Stuart should have been appointed to command Second Corps after Jackson’s death, but evidently Lee valued Stuart’s role as a cavalry commander more and despite his accomplishments refused to proffer the command to Stuart. Colonel Rosser told Stuart, who was grieving the loss of his friend Jackson “On his death bed Jackson said that you should succeed him, and command his corps.” Stuart responded “I would rather know that Jackson said that, than to have the appointment.” [18] One wonders what might have occurred during the Gettysburg campaign if Stuart had commanded Second Corps and left the cavalry to someone like the accomplished and level headed Wade Hampton.

Stuart was mortally wounded less than a year after Gettysburg at the Battle of Yellow Tavern, upon his death Hampton was promoted to command what was left of the Cavalry Corps.

Hampton

Brigadier General Wade Hampton C.S.A.

Brigadier General Wade Hampton is one of the fascinating and complex characters in either army who served at Gettysburg. He defies a one dimensional treatment or stereotype. His complexities, contradictions and character make him one of the most interesting men that I have written about during my study of this battle.

Wade Hampton III was one of the richest, if not the richest man in the Confederacy when the war broke out. He had inherited his family’s expansive plantation and many slaves and studied law at the College of South Carolina. As a slave owner he expressed an aversion for the institution, ensured that his slaves were well cared for by the standards of his day, including medical care, he never condemned slavery or worked for the abolition of a system that had made him and his family quite prosperous. He served in the South Carolina legislature and Senate, where he took an “active and prominent role in the public debate on many issues. He was vocal not only on the perils of reopening the African slave trade but also on whether and how his state should seek redress of wrongs, real and imagined, by the federal government.” [19]

As a state senator Hampton was pragmatic, and while he defended the South’s economic interests in slavery, Hampton cautioned against the rhetoric of secessionist fire-breathers. His argument was about “the preservation of the South’s political power and her social and economic institutions, now threatened by the short sighted policies of otherwise good and decent men.” [20] He did not wish to do anything that would lead to the destruction of the South, and he felt that the “only viable course was moderation, conciliation, compromise….” [21]

Hampton was a classic rich “Southern moderate He had opposed secession, and the fire eaters repulsed him.” [22] However, when Lincoln called for volunteers Hampton volunteered to serve in a war that he did not want, which would cost him dearly, and change him from a moderate to a vociferous opponent of most Reconstructionist policies.

Volunteering at the age of forty-three, Hampton had no prior military training. However, he had great organizational skill, leadership ability and a tremendous care and compassion for those who served under his command. Using his own money Hampton organized what would now be called a combined arms unit, the Hampton Legion, which comprised eight companies of infantry, four of cavalry and a battery of light artillery. He was careful in the appointment of the Legion’s officers choosing the best he could find.

Hampton rapidly rose to prominence as a respected officer and commander despite his lack of military training or experience. His soldiers fought well and took over command of an infantry brigade on the Peninsula, and was promoted to Brigadier General in May of 1862 and given command of a cavalry brigade serving under J.E.B. Stuart in July and he “became Stuart’s finest subordinate.” [23] As a brigade, and later division commander, Hampton had “little fondness or respect for Stuart. He regularly criticized Stuart for pampering the Virginia regiments and assigning his South Carolinians to the more arduous tasks.” [24]

During the war he was wounded several times, including at Gettysburg where he took two sabre cuts to the head. Eventually he took command of the Cavalry Corps after Stuart was killed in action. He fought in nearly every cavalry engagement under Stuart and led his own raids deep into Union territory. He fought well, but “hated the war. In October 1862 he wrote home: “My heart has grown sick of the war, & I long for peace.” [25] Hampton was “one of only three civilians to attain the rank of Lieutenant General in Confederate service.” [26]At Petersburg his son Preston was mortally wounded and died in his arms even as his other son Wade IV was wounded when coming to Preston’s aid. Douglass South Freeman wrote of Hampton:

“Untrained in arms and abhorring war, the South Carolina planter had proved himself the peer of any professional soldier commanding within the same bounds and opportunities. He may not have possessed military genius, but he had the nearest approach to it.” [27]

The war that he opposed cost him the life of his brother, one of his sons and his livelihood. “His property destroyed, many of his slaves gone, and deep in debt from which he would never recover, Hampton faced the future with $1.75 in his pocket.” [28] The war changed the former moderate into a man who sought vindication in some ways, but reconciliation with the black population.

Hampton again entered politics and became the first post-Reconstruction Governor of South Carolina when President Rutherford Hayes withdrew the Federal troops which had supported the Reconstructionist governor. During his campaign and during his terms as Governor, Hampton “opposed the South’s imposition of so-called “black codes” which so restricted the freedom of former slaves as virtually to return them to civility.” [29] Unlike many in the post-reconstruction South Hampton won the thanks of African Americans for condemning whites that would vote for him if they thought that he would “stand between him and the law, or grant him any privileges or immunities that shall not be granted to the colored man.” [30]

Hampton came to dominate South Carolina politics for fifteen years, after two terms as Governor he served as a U.S. Senator until 1891 when a political enemy won the governorship and forced him from the Senate. When he died on April 11^th 1902 his final words were “God bless my people, black and white.” [31]

Like so many leaders of so many tumultuous eras, Hampton was complex and cannot be easily classified. He was certainly not perfect, but in war and in peace gave of himself to his state and community.

Rooney Lee

Brigadier General William Fitzhugh “Rooney” Lee C.S.A.

Brigadier General William Fitzhugh Lee, who went by his nickname “Rooney” to distinguish himself from his cousin Fitzhugh Lee, was the second son of Robert E. Lee. He was educated at Harvard and received a direct commission into the Army in 1857, which he resigned in 1859 to manage the White House planation which had been left to him by his grandfather. When war came Lee volunteered for service and was named Colonel of the 9^th Virginia Cavalry earning the trust and respect of Stuart and the quiet admiration of his father.

Rooney Lee was promoted to Brigadier General in September 1862 and was wounded at the Battle of Brandy Station as the Gettysburg campaign began and while convalescing was captured by Union forces. He was replaced by Colonel John R. Chambliss, an 1853 graduate of West Point who had left the army after a short amount of active service prior to the war. He was viewed as a competent cavalry tactician and “there was no perceptible anxiety when “Rooney” Lee’s brigade came under Chambliss’ command.” [32]

He was paroled and exchanged in March of 1864. He was promoted to Major General in April 1864 and served until his surrender with the army at Appomattox. After the war he would return to farming and serve in the Virginia legislature and as a Congressman.

Robertson

Brigadier General Beverly Roberson C.S.A.

Brigadier General Beverly Roberson was a native Virginian who graduated from West Point in 1849. Most of his service was spent on the frontier with the Second Dragoons where for part of his service he served under command of J.E.B. Stuart’s father-in-law Colonel Philip St. George Cooke who “commended him repeatedly in dispatches.” [33]

Robertson was a veteran of much Indian service and “in person the embodiment of the fashionable French cavalry officer of the time.” [34] Robertson was dismissed from the U.S. Army in August 1861 when it was discovered that he had accepted an appointment in the Confederate army in April 1861.

Robertson’s Confederate service was less than distinguished. He never meshed with Jackson when he commanded Jackson’s cavalry, and Stuart was less than impressed when Robertson’s brigade was assigned to his command. During the Second Manassas campaign Stuart observed Robertson’s less than stellar performance, and his centrality to “so many cavalry quarrels” convinced Stuart that the old regular army veteran and West Pointer “must go. Within a month Robertson was transferred. He would finally go, as one of Stuart’s staff noted, “much to the joy of all concerned.” [35]

Robertson and his brigade were transferred to North Carolina, but returned to the Army of Northern Virginia to participate in the Gettysburg campaign. It was far too easy for Lee to obtain. D.H. Hill commanding in North Carolina “characterized Robertson’s command as “wonderfully inefficient,” [36] and Robertson would prove that again in the coming campaign where he would fail “miserably in his primary duty.” [37] After Gettysburg Robertson was relieved and reassigned to the Department of South Carolina where he served with little distinction until the end of the war.

Fitzhugh Lee

Brigadier General Fitzhugh Lee C.S.A.

Brigadier General Fitzhugh Lee was a nephew of both Robert E. Lee and Confederate Adjutant General Samuel Cooper. He “graduated forty-fifth in a class of forty-nine at West Point in 1856.” [38] He was wounded on the frontier and was an instructor at West Point when Virginia seceded. He resigned his commission and was appointed as a Captain. Through his friendship with Stuart he was promoted to Colonel and given command of the First Virginia Cavalry after Grumble Jones was reassigned to the 7^th Virginia. He and Stuart “shared a frolicsome nature and hearty laughter, but Lee’s abilities as a horse soldier were limited.” [39]

Wade Hampton held Lee in low regard, and Hampton believed that that Lee was representative of the “most objectionable qualities of the Virginia aristocrat – vanity, ostentation, pomposity, and condensation.” [40] Despite a condition which includes arthritis which hampers him he “fights hard and learns much of the art of command.” [41] He serves until the end of the war, finally surrendering his command in North Carolina.

After the war Fitz Lee enters politics, is elected governor of Virginia and following his defeat in attempting to become U.S. Senator was appointed as counsel-general in Havana by President Grover Cleveland. When the United States went to war with Spain, Lee was appointed as a Major General of Volunteers and serves honorably. Wade Hampton, whose regard for Lee did not increase during the war told his son Albert, who had volunteered to serve on Lee’s staff “Under no circumstances would he have a sin of his ever serve under “such an imperious blowhard as Robert E. Lee’s nephew continued to be.” [42] Lee was retired from the United States Army in 1901 with the rank of Brigadier General and died in Washington D.C. on April 28^th 1905.

“Grumble” Jones

Brigadier General William “Grumble” Jones C.S.A.

Another of the old army cavalrymen to serve under Stuart was Brigadier General William “Grumble” Jones. Jones was an 1848 graduate of West Point and served on the frontier. In 1852 he and his new bride were in a shipwreck, and she was swept out of his arms and drowned. “Jones never recovered in spirit. Embittered, complaining, suspicious he resigned from the army” [43] in 1857 and returned to Virginia.

Jones raised a company at the beginning of the war, and served under Stuart at First Manassas, and from the beginning took a dislike to his young superior. He grumbled to his men that he “would take no orders from that young whippersnapper.” [44] When Stuart was promoted he was made Colonel of the 1^st Virginia Cavalry. The assignment did not go well for him. His loathing for Stuart grew and one officer wrote that it “ripened afterwards into as genuine hatred as I ever remembered to have seen.” [45] His hatred of Stuart expanded into a hatred for his Lieutenant Colonel, Fitzhugh Lee, who was a close friend of Stuart. Jones was unpopular with the regiment and Lee much admired and the situation became so bad that Jones was reassigned to command the 7^th Virginia Cavalry. Jones performed well in this duty, well enough to warrant promotion and he was promoted to Brigadier General in September 1862. The promotion allowed Lee to send Jones to serve in the Shenandoah Valley away from Stuart since their relationship was so toxic and Jones’s hatred of Stuart “bordered on pathological.” [46]

The need for cavalry for the upcoming invasion of Pennsylvania forced Lee to bring Jones and his command back to the Army of Northern Virginia. Stuart expressed his misgiving to Lee but was given no choice in the matter. Since Jones “had the biggest brigade in the division and had the reputation of being the “best outpost officer” [47] Stuart solved his problem by leaving Jones with Robertson to guard the passes of the Blue Ridge.

After Gettysburg Jones clashed again with Stuart over not being recommend for promotion when the division became a corps. The affair was so explosive and Jones reportedly “cursed him venomously” [48] an offense so great that Stuart had him arrested and court-martialed. The court found him guilty, and although Lee had great respect for Jones’s abilities as a brigade commander he wrote to Jefferson Davis:

“I consider General Jones a brave and intelligent officer, but his feelings have become so opposed to General Stuart that I have lost all hope of his being useful in the cavalry here… He has been tried by court-martial for disrespect and the proceedings are now in Richmond. I understand he says he will no longer serve under Stuart and I do not think it advantageous for him to do so.” [49]

Jones was assigned to command in Southwestern Virginia where “organized a cavalry brigade and rendered excellent service.” [50] In June of 1864, his understrength command was defeated and he was killed at the Battle of Piedmont. Douglas Southall Freeman called his death “a tragic end to a tragic life.” [51]

Jenkins

General Albert G. Jenkins C.S.A.

General Albert G. Jenkins was another anomaly in the Army of Northern Virginia. He was a native of the far western county of Virginia, Cabell County which was one of the six counties to secede from Virginia after Virginia seceded from the Union. He had no previous military training and like many of the Confederate volunteer officers was a lawyer and politician before the war. At the outset of the war he raised a company of volunteer cavalry from that area, which grew to become the 8^th Virginia Cavalry.

Jenkins was promoted to Brigadier General and he and three regiments of his brigade were requisitioned by Lee for the invasion of Pennsylvania. The brigade was badly needed but the troops “had not been well schooled in cavalry tactics or in hard fighting at close quarters. Some had the complex of home guards, and some preferred the life of a guerilla to that of a trooper, but many were good raw material” [52] who Lee hoped could be wielded into a good cavalry force.

Jenkins was wounded on July 2^nd in an action east of Gettysburg and his brigade was commanded by a subordinate during the final cavalry clash on July 3^rd 1863. Jenkins and his brigade returned to the Valley where he was mortally wounded at the Battle of Cloyd’s Mountain in May of 1864.

Attached or Staff Officers: Imboden, Pendleton and Trimble

Imboden

Brigadier General John Imboden C.S.A.

Brigadier General John Imboden commanded a cavalry brigade which operated independently of Stuart’s division during the campaign. Imboden had no prior military experience before the war. He was a graduate of Washington College and a lawyer in Staunton Virginia. He raised a volunteer battery of light artillery, occupied “Harpers Ferry less than thirty hours after Virginia’s secession from the Union.” [53]

Imboden fought at Manassas where he and his battery gave a respectable performance. After Manassas Imboden raised another unit, “the 1^st Virginia Partisan Rangers (later called the 62^nd Virginia Mounted Infantry)” [54] and operated primarily in the valley and western Virginia. His command expanded in size and he was promoted to Brigadier General in January 1862.

His command during the Gettysburg campaign included the 18^th Virginia Cavalry, the previously mentioned 62^nd Virginia Mounted Infantry, a battery of artillery and several other partisan units. Imboden and his unit had been on “irregular, detached duty, and many of his men had recently been recruited, some from the infantry service.”[55] Imboden’s “brigade” was “more an assortment of armed riders even more unruly and untrained than Jenkins’ and possessing a well-developed proclivity to rob civilians, especially of their horses.” [56] However, they were useful for foraging and guarding supply bases and wagon trains during the march north. It was of dubious value in fighting “pitched battles with veteran enemy cavalry” [57] and would not be used in that capacity. Lee and Stuart did understand the limitations of such irregular formations.

During the march north Imboden’s command slipped away and when found was discovered to be “resting idly at Hancock Maryland, more than fifty miles from Chambersburg When this became known it was to provoke the wrath of Lee as did few events of the war.” [58] Imboden and his brigade served well during the army’s withdraw from Gettysburg, protecting the wounded and the trains. Overall Imboden was not well respected by Lee, Stuart or Early who he later served under and the brigade was not an effective fighting force. As such Lee sent it back to the Valley after Gettysburg.

Pendleton

Brigadier General William Pendleton C.S.A.

Brigadier General William Pendleton graduated fifth in his class at west Point in 1830, in the class behind Robert E. Lee and was commissioned as an artillery officer. He spent little time on active service and spent most of his active duty in hospitals battling the effects of “fever, nausea, and paralyzed limbs from an illness that may have been yellow fever.” [59] He resigned his commission in 1833, became a teacher and then entered the ministry as an Episcopal Priest. He pastored Grace Episcopal Church in Lexington where after John Brown’s raid he was asked to assist and train some men who had formed a battery of artillery. When war came he was elected Captain of the battery and served at First Manassas. Joseph Johnston appointed Pendleton as Chief of Artillery as he does have a certain amount of organizational skill, and “Johnston appointed him to the post more for his administrative ability, not for his tactical control of cannon on the battlefield.” [60]

When Lee took command he kept Pendleton in the position, in large part due to their friendship and spiritual connection as Episcopalians. As an artillery commander Pendleton showed his limitations during the Malvern Hill, Antietam and Chancellorsville, all of which harmed Confederate efforts on the battlefield. A junior officer remarked: “Pendleton is Lee’s weakness…. He is like the elephant, we have him and we don’t know what on earth to do with him, and it costs a devil of a sight to feed him.” ^{^[61]}

His miserable performance “makes the younger men of the artillery wonder if he has the basic qualities of command.” [62]As such Lee removed him from command and returned him to his staff position and his “impatient subordinates hoped that would sever him from any combat role.” [63] At Gettysburg, Pendleton’s interference in moving the artillery trains to the rear and repositioning batteries without informing Porter Alexander, would again prove harmful to Confederate efforts.

Pendleton’s relationship with Lee, and his impact as a spiritual leader kept him with the army, today it would be argued that such a man should have been the senior chaplain of the army rather than remain in any form of combatant role. He did have a major effect on many leaders and soldiers as a source of spiritual encouragement. In fact, he “played such an invaluable role in the spiritual well-being of the army, travelling throughout the army and offering Divine Liturgy so frequently that Lee was loath to remove him as artillery chief, even when more accomplished and capable officers were available.” [64] A junior officer remarked: Pendleton was with Lee at Appomattox and after the war the two remained close, Pendleton helping to secure Lee’s appointment at Washington College and Lee serving on the vestry of Pendleton’s parish. When Lee died it was Pendleton who conducted the last rights as the family gathered around Lee’s deathbed. [65]

Trimble

Major General Isaac Trimble C.S.A.

Major General Isaac Trimble was a General without a command. One of the oldest Confederate Generals at Gettysburg, William “Extra Billy” Smith was older, Trimble graduated from West Point in 1822 and served as a lieutenant of artillery for ten years. He resigned in 1832 and spent the years before the war “as engineer for a succession of Eastern and Southern roads then being constructed.” [66] At the time of secession “Trimble was general superintendent of the Baltimore and Potomac Railroad, and Marylanders regarded him as one of their most distinguished citizens.” [67] He immediately went to Virginia and was appointed as a Colonel of Engineers and was rapidly promoted to Brigadier General. At First Manassas it was his skill with railroads that enabled the troops from the Valley to join with P.T.G. Beauregard’s forces, it was “an assignment that would have overtaxed the ingenuity of any railroad man.” [68] Likewise, it was the first and last time that the Confederacy would use railroads to their fullest advantage.

Trimble led a brigade of Ewell’s division with great verve and skill during the Valley campaign, during the Seven Days and Cedar Mountain. One officer remarked that “there was enough fight in old man Trimble to satisfy a herd of tigers.” [69] His abilities were such that Stonewall Jackson “had him ticked for future command of his own division.” [70] However his was severely wounded at Second Manassas and still convalescing when Lee named Allegheny Johnson to command Jackson’s old division.

Having recovered Trimble was given command of the forces that were to protect Lee’s supply line in the Shenandoah Valley, but “when he reached his new post he found no troops.” [71] This would have deterred or discouraged many an officer, but Trimble wasted no time and riding alone sought out Lee and reported to the army commander at Chambersburg on June 27^th 1863. Lee who admired Trimble’s aggressiveness sent him on to Ewell, who he had previously served under as “as a sort of general officer without portfolio.” [72] The old but fiery general would get his chance in battle commanding Pender’s old division during Pickett’s Charge. Badly wounded in the assault he never commands again. He survived the war and died in 1888.

Lee’s Army of Northern Virginia would go into the Gettysburg Campaign with two new and untried corps commanders. Of nine infantry division commanders four were new to division command and another who had never commanded a division in combat. “At brigade level more than one third of the commanders lacked serious combat experience,” [73] of the infantry brigade commanders First Corps was in the best shape with ten of eleven assigned commanders having experience in command at that level, and most were of sound reputation and seasoned by combat. Second Corps was worse off, with six of thirteen assigned brigade commanders new to command, and two of the experienced brigade commanders were not competent to command at that level. Third Corps had nine of its thirteen commanders who had experience as brigade commanders; however, one of them, Brockenbrough was of little value despite being experienced. The Cavalry division too was a mixed bag of solid commanders, especially Wade Hampton but it too suffered its share of less than effective leaders and formations.

Douglas Southall Freeman wrote that the reorganization necessitated by the losses:

“involved an admixture of new units with old, it broke up many associations of long standing, and it placed veteran regiments of a large part of the army under men who were unacquainted with the soldiers and methods of General Lee. The same magnificent infantry were ready to obey Lee’s orders, but many of their superior officers were untried and were nervous in their new responsibilities.” [74]

Had the new commanders had been given a chance to work together in their new command assignments, especially those who had been promoted and or working with new subordinates or superiors before going into action, Lee might have achieved better results. But as Lee told Hood “this army would be invincible if…” In May and June of 1863 Lee did not believe that he had time to do this.

As we know, “if” is the biggest two letter word in the English language, and these men, as Barbara Tuchman noted would be “made bold by the moment, some irresolute, some carefully judicious, some paralyzed and powerless to act.”

[1] Ibid. Freeman Lee’s Lieutenants p.34

[2] Davis, Burke J.E.B. Stuart: The Last Cavalier Random House, New York 1957 p.20

[3] Ibid. Tagg The Generals of Gettysburg p.356

[4] Ibid. Davis J.E.B. Stuart p.27

[5] Ibid. Korda Clouds of Glory p.xxv

[6] Freeman, Douglas Southall, Lee an abridgment by Richard Harwell, Touchstone Books, New York 1997 p.101

[7] Ibid. Freeman Lee’s Lieutenants p.149

[8] Sears, Stephen W. To the Gates of Richmond: The Peninsula Campaign Houghton Mifflin Company, Boston and New York, 1992 p.167

[9] Ibid. Freeman Lee’s Lieutenants p.158

[10] Ibid. Wert A Glorious Army p.26

[11] Ibid. Guelzo, Gettysburg: The Last Invasion p.54

[12] Taylor, Walter. General Lee: His campaigns in Virginia 1861-1865 With Personal Reminiscences University of Nebraska Press, Lincoln Nebraska and London, 1994 previously published 1906 p.92

[13] Ibid. Taylor General Lee p.92

[14] Longacre, Edward G. Gentleman and Soldier: The Extraordinary Life of General Wade Hampton Rutledge Hill Press, Nashville TN 2003 p.83

[15] Ibid. Davis J.E.B. Stuart p.264

[16] Ibid. Girardi. The Civil War Generals p.255

[17] Ibid. Wert A Glorious Army p.198

[18] Ibid. Davis J.E.B. Stuart p.299

[19] Ibid. Longacre, Gentleman and Soldier pp.26-27

[20] Ibid. Longacre, Gentleman and Soldier p.28

[21] Ibid. Longacre, Gentleman and Soldier p.28

[22] Goldfield, David. America Aflame: How the Civil War Created a Nation Bloomsbury Press, New York 2011 p.399

[23] Ibid. Wert A Glorious Army p.64

[24] Ibid. Glatthaar, General Lee’s Army p.352

[25] Ibid. Goldfield, America Aflame p.399

[26] Ibid. Warner Generals in Gray p.123

[27] Ibid. Freeman Lee’s Lieutenants p.770

[28] Ibid. Goldfield, America Aflame p.399

[29] Ibid. Longacre, Gentleman and Soldier p.265

[30] Ibid. Longacre, Gentleman and Soldier p.265

[31] Ibid. Longacre, Gentleman and Soldier p.276

[32] Ibid. Tagg The Generals of Gettysburg p.365

[33] Ibid. Warner Generals in Gray p.259

[34] Ibid. Freeman Lee’s Lieutenants p.286

[35] Ibid. Davis J.E.B. Stuart p.159

[36] Ibid. Sears. Gettysburg p.57

[37] Ibid. Wert A Glorious Army p.227

[38] Ibid. Warner Generals in Gray p.178

[39] Ibid. Wert A Glorious Army p.64

[40] Ibid. Longacre, Gentleman and Soldier pp.84-85

[41] Ibid. Freeman Lee’s Lieutenants p.36

[42] Ibid. Longacre, Gentleman and Soldier p.275

[43] Ibid. Freeman Lee’s Lieutenants p.427

[44] Ibid. Davis J.E.B. Stuart p.54

[45] Ibid. Freeman Lee’s Lieutenants p.427

[46] Ibid. Coddington The Gettysburg Campaign p.15

[47] Ibid. Coddington The Gettysburg Campaign p.111

[48] Ibid. Davis J.E.B. Stuart p.352

[49] Ibid. Davis J.E.B. Stuart p.352

[50] Ibid. Warner Generals in Gray p.167

[51] Ibid. Freeman Lee’s Lieutenants p.723

[52] Ibid. Freeman Lee’s Lieutenants p.532

[53] Brown, Kent Masterson Retreat from Gettysburg: Lee, Logistics, & the Pennsylvania Campaign University of North Carolina Press, Chapel Hill and London, 2005 p.81

[54] Ibid. Warner Generals in Gray p.147

[55] Ibid. Freeman Lee p.306

[56] Ibid. Coddington The Gettysburg Campaign p.17

[57] Ibid. Coddington The Gettysburg Campaign p.17

[58] Ibid. Freeman Lee p.551

[59] Ibid. Tagg The Generals of Gettysburg p.371

[60] Ibid. Wert A Glorious Army p.16

[61] Ibid. Tagg The Generals of Gettysburg p.373

[62] Ibid. Freeman Lee’s Lieutenants p.35

[63] Ibid. Sears. Gettysburg p.57

[64] Ibid. Glatthaar, General Lee’s Army p.239

[65] Ibid. Thomas Robert E. Lee p.415

[66] Ibid. Warner Generals in Gray p.147

[67] Ibid. Dowdy. Lee and His Men at Gettysburg p.129

[68] Ibid. Freeman Lee p.173

[69] Ibid. Pfanz Ewell p.152

[70] Ibid. Dowdy. Lee and His Men at Gettysburg p.129

[71] Ibid. Dowdy. Lee and His Men at Gettysburg p.129

[72] Ibid. Dowdy. Lee and His Men at Gettysburg p.130

[73] Ibid. Wert A Glorious Army p.217

[74] Ibid. Freeman Lee p.306

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Tagged as albert jenkins, appomattox, army of northern virginia, battle of chancellorsville, battle of gettysburg, battle of second manassas, beverly robertson, first manassas, fitzhugh "rooney" lee, fitzhugh Lee, general wade hampton, grumble jones, hampton legion, j.e.b. stuart, john chambliss, john imboden, jubal early, petersburg, richard ewell, robert e lee, stuart's cavalry division, thomas stonewall jackson, william pendleton, yellow tavern

February 3, 2015 · 22:03

Coming Home: Memories of Return from Iraq

Almost seven years ago I returned from Iraq. It was a war that changed me forever and my return from it has been as traumatic as my experiences in Iraq.

I had a good therapy session today with my new shrink. It is a good thing, I am in the process of getting evaluated for things that should have been done years ago. However, dealing with PTSD, Moral Injury and TBI or Concussive injuries is not always an easy or straightforward task. Many of the symptoms that those affected with these injuries overlap. Unfortunately without continuity of care it takes far longer for professionals to make the connections, even very good and experienced medical and mental health professionals.

My case seems to be one of those kind of cases, and my memories seem to almost overwhelm me every year as I approach the date of my return home from Iraq. I fully understand the words of Bruce Dern in the movie Coming Home when he cries out

“What I’m saying is! I don’t belong in this house, and they say I don’t belong over there!”

While I no longer feel that I don’t belong in my own house, I still struggle with having to leave Iraq in 2008. I will discuss that more in the coming days, but it will suffice for now to say that I still struggle. What has happened to that while I still struggle I manage to live with it.

What I will say tonight is that I still struggle, that I often feel alienated from fellow Chaplains and clergy as well as the “true believers” who sit in judgment over those that express their doubts and struggles. My first shrink told me that be speaking the truth that I would be “radioactive” to many of my peers. He was more right than I ever thought possible, but as most of my peers abandoned me, he did not.

I can’t go back to Iraq. Truthfully I would if I could, if nothing else to try to help those Iraqis who I knew. I feel so terrible for them, their country ravaged by a brutal dictator, and savaged by the decision of my country’s former leaders to invade it, bringing about more death, destruction and instability than a thousand Saddam Hussein’s.

The fact is that many veterans of Iraq, and to some extent Afghanistan understand this. We did our duty. We served, we saw things that we wished we could forget. When we returned to a country that the vast majority of people, including many who served in the military but did not have “boots on the ground” we found that we really didn’t fit. We didn’t fit in at home, and our country didn’t want us where we did fit. For me that was in the badlands of Al Anbar Province, where I left my heart.

For years before going to Iraq I studied the people and the country, going there I was blessed to get to know many Iraqis. I still grieve for what they are going through, and what we as a nation are in large part responsible for, the rise of ISIS or ISIL, the existence of Al Qaeda and the rise of other extremist groups. Our intentions were not bad, but they were done out of ignorance and perceived opportunity to dominate others for out own ends.

We sowed the wind and we are reaping the whirlwind.

As for me, like T.E. Lawrence I wonder. Lawrence wrote a friend not long before he died:

“You wonder what I am doing? Well, so do I, in truth. Days seem to dawn, suns to shine, evenings to follow, and then I sleep. What I have done, what I am doing, what I am going to do, puzzle and bewilder me. Have you ever been a leaf and fallen from your tree in autumn and been really puzzled about it? That’s the feeling.”

I understand that feeling.

I’ll be putting out a couple of other memories of my time in Iraq and my return over the next few days.

Have a great night.

Peace

Padre Seve+

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Filed under faith, History, mental health, News and current events, PTSD

Tagged as coming home, iraq, PTSD

February 1, 2015 · 15:14

Heroes or Villains? Snipers and Moral Ambiguity

I saw the movie American Sniper when it came out two weeks ago, I have not read the book, though I have read excerpts of it, and both seen and read many of Chris Kyle’s responses to questions in various interviews after he retired from the Navy. I have seen the shit storm that has developed in response to the movie as well as supporters lift Kyle up to near sainthood, a true hero; while detractors present him as a war criminal, a sociopath and something as close to demonic as a human being can be.

I think that both are right and both are wrong, and that the uncomfortable truth about Kyle lies somewhere in between those extremes.

I find that curious because I do not remember any visceral reaction to the actions of the scripture quoting American sniper, Private Jackson in Saving Private Ryan or the Soviet or German snipers in Enemy at the Gates.

Because of that I think in large part this visceral reaction to either lift Kyle up or tear him down comes from the context of the Iraq War itself. It was horribly divisive, in large part because the invasion of Iraq launched by the Bush Administration was no doubt a major war crime by any standard of international law.

I have written about this before. If the leaders of the Bush Administration had been put on trial for their actions at Nuremberg as were the Nazis, Justice Robert Jackson would have had them all on the gallows. Jackson said during the trial:

“If certain acts of violation of treaties are crimes, they are crimes whether the United States does them or whether Germany does them, and we are not prepared to lay down a rule of criminal conduct against others which we would not be willing to have invoked against us.”

Most, including the former President, Vice President, and Secretary of Defense, not to mention other key players and decision makers would have easily been convicted of all except the charge of genocide. The three major counts that they would have hanged for were:

Count One: Conspiracy to Wage Aggressive War: This count addressed crimes committed before the war began, showing a plan by leaders to commit crimes during the war.

Count Two: Waging Aggressive War, or “Crimes Against Peace” which included “the planning, preparation, initiation, and waging of wars of aggression, which were also wars in violation of international treaties, agreements, and assurances.”

Count Three: War Crimes. This count encompassed the more traditional violations of the law of war already codified in the Geneva and Hague Conventions including treatment of prisoners of war, slave labor, and use of outlawed weapons.

The decision of the Bush Administration to invade Iraq was not only criminal, but the consequences of that decision and the later disastrous post-invasion policies of the administration ensured that the suffering of the Iraqis and the suffering of the American military personnel and their families who shouldered the burden on that war, while 99.3% of the nation sat it out, would continue, even today.

I served in Iraq, supporting small teams of advisors working with the Iraqi military and security services in Al Anbar Province. I know that I hoped, as did the Marines, Soldiers and our Iraqi friends wanted to see peace come to Iraq and see that country rise from the ashes. Instead we have seen our efforts blow away like the sands of the desert. T.E. Lawrence I think wrote words that are all to symbolic of what we tried to do:

“We had been hopelessly labouring to plough waste lands; to make nationality grow in a place full of the certainty of God… Among the tribes our creed could be only like the desert grass – a beautiful swift seeming of spring; which, after a day’s heat, fell dusty.”

So my Iraq war was different. I saw things in a different light from many because I worked with the Iraqis and got to know them, their hopes and their dreams. I also saw it differently because I could place it in a larger historical context. The Iraqis I knew, were not savages, they were human beings with the same kind of hopes and dreams for their families and country at any one of as has as Americans. That being said, none of us, American or Iraqi, felt any sympathy for the terrorists, foreign fighters, and Al Qaeda Iraq operatives who made a habit of killing and brutalizing Iraqi citizens, or those outside the country, who supported the terrorist efforts.

The part where ambiguity comes in is when we look at the men and women who serve in such wars, what they go through and the moral ambiguity that often comes with such service. It is an ambiguity which some need to justify by convincing themselves the all that they did was done in the name of a greater good, and against people who were less than human. That is something that those who serve as snipers in any army must convince themselves.

If you have ever read anything about snipers and how soldiers felt about them in various wars, I would encourage you to do so.

When I read that Michael Moore called Kyle, and all snipers cowards, I cringed. Not to say that Moore’s comments, which he attributed to how he lost a relative to a German sniper in the Second World War were completely unfair, they are actually similar to the views held by many against snipers. British historian and writer Max Hastings sums that up in his book Armageddon which is about the final months of World War Two in Europe:

“Almost every soldier on both sides shared a hatred of snipers, which frequently caused them to be shot out of hand if captured. There was no logic or provision of the Geneva Convention to justify such action. Sniping merely represented the highest refinement of the infantry soldier’s art. Its exercise required courage and skill. Yet, sniping made the random business of killing, in which they were all engaged. become somehow personal and thus unacceptable to ordinary footsoldiers.”

Snipers have a unique place in war and especially in the types of infantry intensive urban operations which Kyle was involved. Their trade is not in contravention of the Geneva Convention or any international military criminal code. So long as they are engaged in combat and are in the uniform of their country, and not engaging in acts that are forbidden by those codes their actions are legal. So to call Kyle a “war criminal” as some have is to misunderstand the law.

To call Kyle and other snipers “cowards” is also to misunderstand the nature of war, especially as it applies to snipers. Snipers have a lonely existence, they can be celebrated but some, but the nature of their war is different. The character Private Jackson in Saving Private Ryan perhaps summed it up what it takes to be a sniper, when he said: “Well, it seems to me, sir, that God gave me a special gift, made me a fine instrument of warfare.” The nature of the sniper’s war dictates that they believe something like this that enables them to survive.

Unlike those who can drop bombs, pilot drones, shoot artillery from afar or even engage in infantry combat with large numbers of others, the sniper has a lonely, yet intimate war.

Snipers usually serve alone, they set up, they wait, they seldom have back up. They are as much the hunted as they are the hunter. They know if captured that their enemy will have no mercy upon them. Unlike others, they have an intimacy with those that they kill, they see them, and in the kinds of wars where the “enemy” is not a uniformed soldier, but an insurgent blending in among civilians, they task of the sniper is incomprehensible. To do that job, combat tour after combat tour, has to do something to the human soul. Those that survive and come home have to try to justify their actions, as Kyle did, asserting that he knew that all of the people he killed were “bad guys.” It is probably the only way that one can keep his sanity when he returns to a world that doesn’t understand what he did.

But the justifications are as corrosive to the soul as anything else. They force people like Kyle, to push under the things that they saw or did which were wrong with a certitude that causes them to make assertions and claims that are either patently false, exaggerated, or which paint them in an even worse light than the truth would. Such would be the case in Kyle’s book where he claims killing thirty Americans in post Hurricane Katrina New Orleans. If he did that he was a criminal, but he is dead, and we will probably never know the truth.

A veteran of the U.S. Marine campaigns against the Japanese in the Pacific, Eugene Sledge wrote in his book With the Old Breed: At Peleliu and Okinawa:

“To the non-combatants and those on the periphery of action, the war meant only boredom or occasional excitement, but to those who entered the meat grinder itself the war was a netherworld of horror from which escape seemed less and less likely as casualties mounted and the fighting dragged on and on. Time had no meaning, life had no meaning. The fierce struggle for survival in the abyss of Peleliu had eroded the veneer of civilization and made savages of us all.”

That kind of war my friends has a corrosive and toxic effect on the human soul. Sledge noted: “I am the harvest of man’s stupidity. I am the fruit of the holocaust. I prayed like you to survive, but look at me now. It is over for us who are dead, but you must struggle, and will carry the memories all your life. People back home will wonder why you can’t forget.”

War changes those who serve in it, the kind of change is in large part due to the kind of wars that we serve in and what we do in it. When I watched the movie with my former assistant and body guard during our tour in Iraq, Nelson Lebron I was bombarded with memories, of both my time there and my return home, and the hell I have put my wife Judy through at times as I have struggled with PTSD, what I saw in Iraq and my reaction to coming home to a country that knew not war. I didn’t sleep for several days afterward and the shit storm surrounding the movie has brought a lot of anxiety to me, I guess because it seems that few people really understand what war does to people.

I think for me, the part of the movie that had the most effect was the homecoming, and it reminded me of a movie that came out in 1978 about the home front in the Vietnam War, Coming Home staring Jon Voigt, Jane Fonda and Bruce Dern. Both movies dealt with the pain of families affected by war.

I’m certainly not going to sit in judgment of Chris Kyle or his critics, he is dead and unable to defend or even take bak anything that he might have written or said, likewise his critics, in many cases do not know what war can do to a person. I don’t know how much of Chris Kyle’s story is true, or how much is some sort of fiction, or even if what he wrote was filtered through what he saw and did in Iraq. Killing that many people, seeing their faces and to watch the life flowing out of them has to mess up a mind. Though I have been to combat, I have not walked in the shoes of Chris Kyle or any sniper. I have never had to kill anyone, even in self defense.

I would hope that people see the movie. Not so much because I believe in its historical truth, it seems to me to be a composite representation of Kyle, Navy SEALs, Marines and Iraqis that has as much Hollywood myth as it does truth.

But rather I believe people should see it to see how war tears the souls out of people. I would rather have my fellow citizens look at the ugliness of war, and to hold politicians accountable for any decision to go to war. I would rather see my countrymen look upon the pain that war causes, even long after those who fought come home.

Two time Medal of Honor winner Smedley Butler wrote:

What is the cost of war? what is the bill? Major General Smedley Butler wrote: “This bill renders a horrible accounting. Newly placed gravestones. Mangled bodies. Shattered minds. Broken hearts and homes. Economic instability. Depression and all of its attendant miseries. Back -breaking taxation for generations and generations. For a great many years as a soldier I had a suspicion that war was a racket; not only until I retired to civilian life did I fully realize it….”

The effects of war are terrible and had George Bush not made the decision to go to Iraq, Chris Kyle might still be alive, like so many others.

I don’t know if this makes any sense to you but I had to try to put some words and thoughts around what I have been feeling for the past couple of weeks.

Have a great evening,

Peace

Padre Steve+

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Filed under film, History, Military, movies, News and current events, PTSD

Tagged as american sniper, bush administration, chris kyle, dick cheney, donald rumsfeld, enemy at the gates, eugene sledge, invasion of iraq, iraq war, justice robert jackson, max hastings, michael moore, navy seals, nuremberg trials, president george bush, saving private ryan, smedley butler, snipers in war

Category Archives: History

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Coming Home: Memories of Return from Iraq

Heroes or Villains? Snipers and Moral Ambiguity

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