Category Archives: History

May 11, 2018 · 00:01

Genocide Does Not Occur in a Vacuum: The Necessity of the Appearance of Law and a Compliant Military

Friends of Padre Steve’s World

Many people have no understanding that genocide does not appear in a vacuum. At its core it require a base and evil race hatred. But it needs to be backed by the appearance of law to be accepted, and is helped when there is a military doctrine that supports it, and a military willing to assist in carrying it out, or whose officers look the other way. 

This is the next installment of my article on war crimes, genocide and the role of ordinary people in them. This focuses on the legal, ideological, and military doctrine foundations of the German race war in Poland and Russia. Without these foundations it would have been difficult, maybe even impossible for the Germans to implement genocide on such a vast scale. 

Peace

Padre Steve+

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Wilhelm Keitel: “war was a fight for survival….dispense with outdated and traditional ideas about chivalry and the generally accepted rules of warfare…” Bundesarchiv Bild

This study will focus on the German policy of ideological-racial war in Poland and Russia. The German war against the Soviet Union and to a certain extent Poland was waged with an unforgiving ferocity against Hitler’s enemy, the Jewish-Bolshevik state and the Slavic Untermenschen.

The campaigns in Poland and the Soviet Union were characterized by the rise of a “political- ideological strategy.” 25 Operation “Barbarossa showed the fusion of technocracy and ideology in the context of competitive military planning.” 26 Hitler’s “ideological and grandiose objectives, expressed in racial and semi-mystical terms, made the war absolute.” 27

Field Marshal Keitel noted a speech in March 1941 where Hitler talked about the inevitability of conflict between “diametrically opposed ideologies” and that the “war was a fight for survival and that they dispense with their outdated and traditional ideas about chivalry and the generally accepted rules of warfare.” 28 General Halder, Chief of the OKH in his War Dairy for that meeting noted “Annihilating verdict on Bolshevism…the leaders must demand of themselves the sacrifice of understanding their scruples.” 29

Based on Lebensraum and race, the German approach to war would combine “racism and political ideology” for the purpose of the “conquest of new living space in the east and its ruthless Germanization.” 30 Hitler explained that the “struggle for the hegemony of the world will be decided in favor of Europe by the possession of the Russian space.”31 Conquered territories would be “Reich protectorates…and that these areas were to be deprived of anything in the nature of a Slav intelligentsia.” 32

This goal was manifest in the “Criminal Order” issued by OKW which stated that the war was “more than mere armed conflict; it is a collision between two different ideologies…The Bolshevist-Jewish intelligentsia must be eliminated….” 33 Other displaced inhabitants of the conquered eastern lands would be killed or allowed to starve. 34 Part of this was due to economic considerations in the Reich, which gave Germans priority in distribution of food, even that from the conquered lands. Starvation was a population control measure that supplemented other forms of annihilation. 35 As Fest notes in Russia Hitler was “seeking nothing but “final solutions.”” 36Despite numerous post-war justifications by various Wehrmacht generals, the “Wehrmacht and army fell into line with Hitler because there was “a substantial measure of agreement of “ideological questions.”” 37

Hitler’s racial ideology was central to his worldview and fundamental to understanding his actions in the war. 38 However twisted Hitler’s ideological formulations were his ideas found acceptance beyond the Nazi faithful to the Army and Police, who would execute the campaigns in Poland and Russia in conjunction with the Einsatzgrüppen and Nazi party organizations. In these organizations he found allies with pre-existing cultural, political and doctrinal understandings which allowed them to be willing participants in Hitler’s grand scheme of eastern conquest.

ss recruiting poster

Military Doctrine and Ideology

While Hitler’s racial ideology was more extreme than many in the German military and police, these organizations had cultural beliefs and prejudices as well as doctrinal and ideological foundations which helped them become willing accomplices to Hitler. These factors were often, consciously or unconsciously, excluded from early histories of World War II. The Allies relied on German officers to write these histories at the beginning of the Cold War, developing the “dual myth of German military brilliance and moral correctness.”39 British historian and military theorist B.H. Liddell-Hart makes the astounding statement that “one of the surprising features of the Second World War was that German Army in the field on the whole observed the rules of war than it did in 1914-1918-at any rate in fighting its western opponents….” 40

While Liddell-Hart might be excused by lack of knowledge of some German army atrocities he could not have been ignorant. It was not just the SS who he blamed the atrocities but many of the men who he interviewed. In doing this Liddell-Hart and others presented a myth as truth. 41 The myths were helped by the trials of Manstein and Kesselring where “historical truth had to be sacrificed…to the demands of the Cold War.” 42 British military historian Kenneth Macksey confronted the myth that only the “Waffen SS committed barbaric and criminal acts” noting: “Not even the Knights of the Teutonic Order and their followers in the Middle Ages sank to the depths of the anti-Bolshevik Wehrmacht of 1941.” 43

Germany had a long running history of anti-Semitism before Hitler. German anti-Semitism often exhibited a “paranoid fear of the power of the Jews,” 44 and included a “fashionable or acceptable anti-Semitism” 45 which became more pronounced as the conditions of the Jews became better and Jews who had fled to Eastern Europe returned to Germany. 46 Sometimes this was tied to religious attitudes, but more often focused on the belief that the Jews “controlled certain aspects of life” and presented in “pseudo-scientific garb” the “myth of a secret Jewish plot for world domination which was simultaneously part of the internationalism of Freemasonry.” 47

Admiral Wilhelm Canaris provides an example as he “had grown up in the atmosphere of “moderate” anti-Semitism prevailing in the Ruhr middle class and in the Navy believed in the existence of a “Jewish problem”” and would “suggest during 1935-1936 that German Jews should be identified by a Star of David as special category citizens….” 48 Wehrmacht soldiers were “subject to daily doses of propaganda since the 1930s” and that with the “start of the Russian campaign propaganda concerning Jews became more and more aggressive.” 49 Some officers objected to Nazi actions against Jews. Von Manstein protested the “Aryan paragraph” in the Reichswehr on general principal.” 50 Yet some of the men who planned and executed the most heinous crimes like, Adolf Eichmann had “no fanatical anti-Semitism or indoctrination of any kind.” 51

The military “looked to the regime to reshape society in every respect: political, ideological, economic and military…Propaganda would hammer home absolute nature of the struggle…” 52 Ideological training began in the Hitler Youth and Reichsarbeitsdienst and produced a soldier in which “Anti-Semitism, anti-communism, Lebensraum – these central tenants of Nazism were all inextricably linked with the Landser’s conception of duty, with his place and role in the vast machinery of war.” 53

Following the dismissal of General Fritsch in 1938, General Brauchitsch promised Hitler that “he would make every effort to bring the Army closer to the State and the State’s ideology.” 54

Alfred Novotny, a Austrian soldier in the Gross Deutschland division noted how training depicted the Russians as Untermenschen and how they were “subjected to official rantings about how the supposedly insidious, endless influence of the Jews in practically every aspect of the enemy’s endeavors…Jews were portrayed as rats, which were overrunning the world….” 55

anti-jewish poster

This ideological component added to the already “harsh military discipline”which had a long tradition in Germany conditioning soldiers to violence and brutalization of their enemy. Similar programs existed in the Order Police which would play a large part in the eastern campaign, the “image of “treasonous” leftists and Jews helped shape the personal and political beliefs of many policemen throughout the interwar period.” 56 Even ordinary police training before the war in German speaking Europe “was brutalizing.”57 These troops were recipients of an ideological formation which “aimed at shaping the worldview of the police leading to the internalization of belief along National Socialist lines.” 58 Waffen SS soldiers, especially those of the Totenkopf division were subjected to even more systematic political indoctrination on the enemies of National Socialism, the Jews, freemasonry, Bolshevism and the churches. 59

Along with cultural anti-Semitism and the Nazification of German thought in the 1930s, there were aspects of military doctrine which helped prepare the way for the eastern campaign. The most important were the Army’s anti-partisan and rear area security doctrine. The history of security anti-partisan operations dated back to the Prussian Army’s Ettapen, which began in 1813 with the Landwehr’srole in security against looters and others. 60 These units supported and supplied offensive operations from the rear to the combat zone with a secondary mission of countering partisans and preventing disruptions in the rear area. The Ettapen would be reformed and regulated in 1872 following the Franco-Prussian War. 61

The German experience fighting guerrillas and partisans, the francs-tireurs in the Franco- Prussian War, “scarred the Army’s institutional mentality.” 62 Field Marshal Von Moltke the elder was “shattered,” and wrote his brother that “war was now taking on an ever more hate-inspired character.” 63 He was “appalled by improvised armies, irregular elements, and appeals to popular passion, which he described as a “return to barbarism.” 64He wrote:  “Their gruesome work had to be answered by bloody coercion. Because of this our conduct of the war finally achieved a harshness that we deplored, but which we could not avoid.” 65

The brutal German response to the franc-tireurs found its legal justification in Franz Lieber’s principles for classification of belligerents and non-belligerents, which determined that guerrillas were outlaws or bandits. 66 Leiber’s principles were written for the Federal Army of the United States during the U.S. Civil War. Propagated as General Order 100 and signed by Abraham Lincoln the sections dealing with irregular forces and partisans dealt with this in section IV of that code:

Article 82 stated: “Men, or squads of men, who commit hostilities, whether by fighting, or inroads for destruction or plunder, or by raids of any kind, without commission, without being part and portion of the organized hostile army, and without sharing continuously in the war, but who do so with intermitting returns to their homes and avocations, or with the occasional assumption of the semblance of peaceful pursuits, divesting themselves of the character or appearance of soldiers – such men, or squads of men, are not public enemies, and, therefore, if captured, are not entitled to the privileges of prisoners of war, but shall be treated summarily as highway robbers or pirates.”

Article 84 stated: “Armed prowlers, by whatever names they may be called, or persons of the enemy’s territory, who steal within the lines of the hostile army for the purpose of robbing, killing, or of destroying bridges, roads or canals, or of robbing or destroying the mail, or of cutting the telegraph wires, are not entitled to the privileges of the prisoner of war.”

Article 85 stated: “War-rebels are persons within an occupied territory who rise in arms against the occupying or conquering army, or against the authorities established by the same. If captured, they may suffer death, whether they rise singly, in small or large bands, and whether called upon to do so by their own, but expelled, government or not. They are not prisoners of war; nor are they if discovered and secured before their conspiracy has matured to an actual rising or armed violence.” 67

The German Army adapted that code and incorporated it in its doctrine for dealing with partisans. In response to their experience in France during the Franco-Prussian War the Germans systematically reorganized the Ettapen to include railroad and security troops, special military courts, military police, intelligence and non-military police, including the Landespolizei and the Grenzschutzpolizei. 68

The doctrinal response to partisans, or as they would become known in German writings as “bandits,” was that bandits should be encircled and destroyed. This was employed in the Southwest Africa German colonies. The Germans, influenced by the experience in France, “displayed a ferocity surpassing even that of the racially brutalized campaigns of its imperialist peers.” 69

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Lothar Von Trotha

The campaign against the Herero tribes which resisted the occupation of Namibia from 1904- 1912 utilized encirclement operations, racial cleansing and what would become known as Bandenkämpfung operations. 70 In 1904 the Herero were banished from their lands which were handed over to German settlers. When the Herero resisted Von Trotha ordered that they be exterminated. “Every Herero found within German borders with or without weapons, was to be shot. But most of them died without violence. The Germans simply drove them out into the desert and sealed off the border.” 71

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Of about 80,000 Herero some 60,000 died in the desert, a few thousand survived to be “sentenced to hard labor in German concentration camps.” 72 Despite praise from some in the General Staff the brutality shocked many Germans and General Alfred Von Schielffen who had to defend himself from the “accusations that he had harmed the good name of the army” ensured that “Trotha never served in the field again.” 73 Despite this the application of such Bandenkämpfung operations found their way into German military doctrine.

This was further developed in the First World War, especially in the east where General Fritz Gempp described the security problem as a “ruthless struggle”in which German pacification policy “was in reality the application of terror to galvanize the population into accepting German rule.” 74 Anti-partisan doctrine was codified in the Truppenführung of 1933 which stated that “area defense against partisan warfare is the mission of all units” and that the preferred method of combating partisan bands was that they be surrounded and destroyed. 75 General Erhard Rauss later described active and passive measures used to deal with partisans, focusing on the tactic of encirclement to destroy the enemy. 76

The accounts of the German General Staff praised Von Trotha’s operation. “The month long sealing of desert areas, carried out with iron severity, completed the work of annihilation…the sentence had been carried out” and “the Hereros had ceased to exist as an independent people.” 77

Anti-partisan doctrine focused on the destruction of the partisans, was coupled a total war philosophy and provided fit well with Hitler’s radical ideology. The “propensity for brutality in anti-guerrilla warfare was complimented by officers’ growing preoccupation, both during and after World War I, with the mastery and application of violence.” 78 Michael Geyer notes: “ideological mobilization for the creation of a new national and international order increasingly defined the parameters of technocratic planning.” 79 The acceptance of long used brutal tactics to destroy the enemy combined with Hitler’s radical racial animus against the Jews could only be expected to create a maelstrom in which all international legal and moral standards would be breached.

To be continued…

Notes

25 Geyer, Michael. German Strategy 1914-1945 in Makers of Modern Strategyfrom Machiavelli to the Nuclear Age.

Peter Paret, editor. Princeton University Press, Princeton NJ. 1986. p.582

26 Ibid. Geyer. German Strategy p.587

27 Strachan, Hew. European Armies and the Conduct of War. George, Allen and Unwin, London, UK 1983 p.174

28 Goerlitz, Walter. The Memoirs of Field Marshal Wilhelm Keitel: Chief of the German High Command 1938- 1945. Translated by David Irving. Cooper Square Press 2000, First English Edition 1966 William Kimber and Company Ltd. German edition published by Musterschmnidt-Verlad, Gottigen 1961 p. 135

29 Ibid. Fest, Hitler. p. 649

30 Ibid. Megargee, War of Annihilation p.7

31 Trevor-Roper, H.R. Hitler’s Table Talk 1941-1944 with an introduction by Gerhard L Weinberg, Translated by Norman Cameron and R.H. Stevens, Enigma Books, New York, NY 2000. Originally published in Great Britain by

Weidenfeld & Nicholoson, London 1953 p. 27 Goebbels notes a similar theme in his recollection of Hitler’s reasons for destroying Russia a power . See Taylor, Fred, Editor and Translator. The Goebbels Diaries 1939-1941, Penguin Books Ltd, Harmondsworth UK and New York NY 1984 pp. 413-415.

32 Goerlitz, Walter. History of the German General Staff.” Translated by Brian Battershaw, Westview Press, Boulder

and London, 1985. Originally published as Die Deutsche Generalstab Verlag der Frankfurter Hefte, Frankfur am Main, 1953 p.390

33 Warlimont, Walter. Inside Hitler’s Headquarters 1939-45. Translated by R.H. Berry, Presido Press, Novato CA,

1964 p. 150

34 Weinberg, Gerhard L. Visions of Victory: The Hopes of Eight World War II Leasers. Cambridge University Press, New York, NY 2005. p. 24

35 Aly, Gotz and Heim, Susanne. Architects of Annihilation :Auschwitz and the Logic of Destruction Phoenix

Paperbacks, London, 2003, Originally published as Vordenker der Vernichtung, Hoffman und Campe, Germany 1991, English translation by Allan Blunden. First published in Great Britain Weidenfeld & Nicholson, London, 2002 pp. 245-246

36 Ibid. Fest. Hitler p.649

37 Wette, Wolfram. The Wehrmacht: History, Myth, Reality. Translated by Deborah Lucas Schneider. Harvard University Press, Cambridge, MA 2006. Originally published as Die Wehrmacht: Feindbilder, Vernichtungskreig, Legenden. S. Fischer Verlag, GmbH, Frankfurt am Main, 2002 p.93

38 This understanding is different than many historians who as Friedlander notes advocate something like this: “The persecution and extermination of the Jews of Europe was but a secondary consequence of major German policies pursued toward entirely different goals.” See Friedlander p.xvi

39 Ibid. Megargee. War of Annihilation p.xii

40 Liddell-Hart, B.H. The German Generals Talk. Quill Publishing, New York, NY. 1979. Copyright 1948 by B.H. Liddell-Hart p.22

41 It has to be noted that Liddell-Hart published this work in 1948 and was limited in the materials available, his

primary sources being German officers who he viewed with sympathy because he saw them as exponents of his theory of the indirect approach. The time was also around the beginning of the Cold War and the Berlin Blockade when many American and British leaders were trying to end the war crimes trials and bring the West Germans into the new anti-Communist alliance.

42 Ibid. Wette. The Wehrmacht p.224

43 Macksey, Kenneth. Why the Germans Lose at War: The Myth of German Military Superiority. Barnes and Noble Books, New York 2006, originally published by Greenhill Books, 1996. p.139

44 Stern, Fritz. Gold and Iron: Bismarck, Bleichroder and Building of the German Empire. Vintage Books a division of Random House, New York 1979 First published by Alfred a Knopf 1977. p.495

45 Ibid. Stern. Gold and Iron p.494

46 Ibid. Bracher. The German Dictatorship p.34

47 Ibid. Bracher The German Dictatorship pp.34-35

48 Höhne, Heinze. Canaris: Hitler’s Master Spy. Translated by J. Maxwell, Brownjohn. Cooper Square Press,New York 1999. Originally published by C. Bertelsmann Verlag Gmbh, Munich 1976, first English edition by Doubledayand Company 1979 p. 216. Canaris would later protest the Kristalnacht to Keitel (p.334) and become convinced of the crime of the Nazis against the Jews.

49 Ibid. Witte. The Wehrmacht p.98

50 Ibid Witte The Wehrmacht, p.73

51 Arendt, Hannah, Eichmann in Jerusalem: A Report on the Banality of Evil. Revised and Enlarged Edition. Penguin Books, Harmondsworth, England and New York, NY 1965. Originally published by Viking Press, New York, NY 1963 p.26

52 Ibid. Megargee. War of Annihilation p.6

53 Fritz, Stephen G. Frontsoldaten: The German Soldier in World War II. The University Press of Kentucky, Lexington, KY 1995 p.195

54 Craig, Gordon A. The Politics of the Prussian Army 1640-1945. Oxford University Press, London and New York, 1955 p.495

55 Novatny, Alfred. The Good Soldier. The Aberjona Press, Bedford, PA 2003 p.40

56 Westermann, Edward B. Hitler’s Police Battalions: Enforcing Racial War in the East. University Press of Kansas, Lawrence, KS. 2005 p.64 Westermann also notes the preponderance of SA men who entered the Order Police in the 1930s, a factor which helped further the politicization of that organization.

57 Ibid. Rhodes Masters of Death p.23

58 Ibid. Westermann Hitler’s Police Battalions p.103

59 Sydnor, Charles W. Soldiers of Destruction: The SS Death’s Head Division, 1933-1945. Princeton University Press, Princeton, NY 1977 p. 28

60 Shepherd, Ben. War in the Wild East: The German Army and Soviet Partisans. Harvard University Press, Cambridge, MA 2004 p.41

61 Blood, Philip. Hitler’s Bandit Hunters: The SS and the Occupation of Europe. Potomac Books Inc. Washington, DC 2008 p.11

62 Ibid. Shepherd. War in the Wild East p.42

63 Ibid. Goerlitz. History of the German General Staff p.93

64 Rothenburg, Gunther. Moltke, Schieffen, and the Doctrine of Strategic Envelopment in Makers of ModernStrategy from Machiavelli to the Nuclear Age. Peter Paret, editor. Princeton University Press, Princeton NJ. 1986 p.305

65 Hughes, Daniel J. editor. Moltke on the Art of War: Selected Writings, translated by Harry Bell and Daniel J Hughes. Presidio Press, Novato CA 1993. p.32

66 Ibid. Blood Hitler’s Bandit Hunters p.6 Lieber was a Prussian emigrant to the US who taught law at Columbia University.

67 Instructions for the Government of Armies of the United States in the Field, prepared by Francis Lieber, LL.D., Originally Issued as General Orders No. 100, Adjutant General’s Office, 1863, Washington 1898: Government Printing Office. Retrieved from http://avalon.law.yale.edu/19th_century/lieber.asp 6 May 2014

68 Ibid. Blood Hitler’s Bandit Hunters pp.12-13

69 Ibid. Shepherd Wild War in the East p.42

70 Ibid. Blood. Hitler’s Bandit Hunters pp.16-19 71 Ibid. Lindqvist Exterminatethe Brutes p.149 72 Ibid. Lindqvist Exterminate the Brutes p.149 73 Ibid. Blood. Hitler’s Bandit Hunters p.19

74 Ibid. Blood. Hitler’s Bandit Hunters p.22

75 Condell, Bruce and Zabecki, David T. Editors. On the German Art of War: Truppenführung, Lynn Rienner Publishers, Boulder CO and London 2001. p.172

76 Tsouras, Peter G. Editor, Fighting in Hell: The German Ordeal on the Eastern Front The Ballantine Publishing

Group, New York, 1998. First published 1995 by Greenhill Books pp. 142-146. It is interesting to note that Rauss does not describe any actual anti-partisan operation

77 Ibid. Lindqvist. P.149

78 Ibid. Shepherd. War in the Wild East p.45

79 Ibid. Geyer. German Strategy p.584

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May 10, 2018 · 00:03

Downfall: Imagining the Coming Götterdämmerung

trump-flames-iran-protests

Friends of Padre Steve’s World,

I am watching the movie Downfall tonight as I imagine the coming Götterdämmerung that awaits the United States under President Trump. I do not know when it is coming or exactly how it will happen. But I believe that unless something happens to curb his power, which at the present time is unrestrained by his political party, I expect that the rule of law and the rights enumerated in the Constitution will end. When it does, if not before, the country will plunge into wars without allies that it cannot win, unless winning is defined by obliterating enemies in a nuclear holocaust. If that happens there are no winners.

Somehow when the final cataclysm occurs I expect that the President and his most devoted followers will in the midst of the flames consuming them will blame the very people who helped them to power for the downfall. And they do so without any feeling for them.

When SS General Wilhelm Mohnke who was in charge of the defense of the area around the Reich Chancellory begged Josef Goebbels to convince Hitler to surrender Berlin to allow the people of the city to live, Goebbels responded:

“I feel no sympathy. I repeat, I feel no sympathy! The German people chose their fate. That may surprise some people. Don’t fool yourself. We didn’t force the German people. They gave us a mandate, and now their little throats are being cut!”

Neither he President nor his propagandists have any sense of compassion or empathy. In the days before he killed himself Hitler ranted to those in his bunker including Albert Speer:

“Everyone has lied to me, everyone has deceived me, non[sic] one has told me the truth. The armed forces have lied to me and now the SS have left me in the lurch. The German people has not fought heroically, it deserves to perish. It is not I who have lost the war, but the German people.”

Believe me, however the Trump administration meets its end, be it by the Muller investigation, a porn star, a change of control in the House and Senate, or a disastrous war the response of the President and his media sycophants will be quite similar to Goebbels and Hitler. It will be everyone else’s fault, including those who believed in him, faithfully supported his policies, and followed them into the abyss.

I do pray that I am wrong but I cannot see how this will end in anything less than a disaster.

Again I pray that I am wrong.

Until tomorrow,

Peace

Padre Steve+

 

 

 

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May 9, 2018 · 00:47

“MENE, MENE, TEKEL, UPHARSIN” The Writing is On the Wall: Trump and Iran

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Friends of Padre Steve’s World,

In the aftermath of President Trump’s decision to break the word of the United States in regard to the Iran Nuclear deal I have done a lot of reading and reflecting. His decision seems to be bereft of any real strategy or strengthening of the overall United States position not just concerning Iran but which will have repercussions around the world; perhaps most importantly with the coming summit with North Korea. The President  made his decision to withdraw from the accord despite opposition from the Pentagon, the CIA, and the State Department and it appears that there is no real plan for what happens next.

The deal was a flawed instrument but it was the only thing keeping Iran from moving forward on its nuclear program. Inspectors on the ground and the constant monitoring of Iranian nuclear facilities were the best way of ensuring that Iran could not restart its nuclear program. Did the deal keep Iran from playing a part in Syria or Yemen? Of course not, but absent it the Iranians might already be nuclear capable.

The President went against are oldest and most reliable allies and gave the Iranians, as well as the Russians an edge to exploit. The Iranians have already moved to exploit this by pledging to remain in compliance. Whether they meant it or not it gave them the rare opportunity to make themselves look more reasonable than the United States. Likewise it inserted the United States directly into the Iranian – Saudi/ Shia – Sunni divide and emboldened Israeli Prime Minister Benjamin Netanyahu to launch attacks on Syria military and Iranian Revolutionary Guard positions in Syria under the premise of preventive strike by the Iranians on Israel.

The players in this deadly game of brinksmanship are so numerous that you can’t keep track of them without a scorecard. There are the major players; the Iranians, Saudis, the United States, Russia, Israel, the EU, and NATO, as well as the lesser but also important players; Oman, the UAE, Kuwait, Bahrain, Qatar, the war ravaged Yemen, the fragile Iraqi state, the Kurds in Iraq and Syria, Turkey, Jordan, Lebanon, Hezbollah, the Palestinians, various Syrian rebel groups, ISIL, Al Qaida, Afghanistan, the Taliban, and possibly even Egypt, Pakistan and India.

All of these players have their own agenda and capabilities to throw a monkey wrench into anything that the President is attempting to do and both the Pakistanis and Israelis have nukes that they can deliver. Many of these nations or groups have well tested short and intermediate ballistic missile systems as well as well as vast asymmetrical warfare capabilities.

As far as new sanctions the Iranians who have the support of both the Russians and Chinese have many ways to circumvent them.  The President’s strategy, if you can call it that appears to be more about reinforcing his base in American domestic politics by playing fast and loose with the truth while moving towards war.

Let me be fair, I hope against hope that whatever the President is trying to do actually works to deescalate the tensions in the region and maybe even free the people of Iran from the Mullahs. But I really do not think that peace is his intention, not that I trust the Iranians as far as I can throw one, and I certainly believe that Vladimir Putin is doing his damnedest to split the Western alliance and NATO and that President Trump is playing right into his hand.

Do I know what is going to happen in the coming weeks and months? Not really, but I can read the writing on the wall. “MENE, MENE, TEKEL, UPHARSIN.” It is something that I think that the President should take seriously because he is steering the nation and the world towards a disaster. I don’t want that but I can see it coming with the Four Horsemen, and the President will be the man most responsible when everything comes crashing down. The President lives in a world of self-deception and fantasy and as much as I hope that he gets this right I know in my heart that he will not because he is unwilling to have his beliefs checked by facts. Facts are his enemy.

Barbara Tuchman wrote in her book The March of Folly: 

“Wooden-headedness, the source of self-deception, is a factor that plays a remarkably large role in government. It consists in assessing a situation in terms of preconceived fixed notions while ignoring or rejecting any contrary signs. It is acting according to wish while not allowing oneself to be deflected by the facts.”

Until tomorrow,

Peace

Padre Steve+

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May 7, 2018 · 00:01

Forgotten Soldiers: Remembering the Men of Dien Bien Phu 64 Years After the Battle

Dien Bien Phu War Remnants

Dien Bien Phu Today

It was an epic battle in a tragic war and most people neither know or care what happened in the valley where a small border post named Dien Bien Phu became synonymous with forgotten sacrifice. This year fewer remembrances are taking place. Some are in Vietnam and others in France.

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General Vo Nguyen Giap

On May 7th 2011 in Hanoi a small remembrance was held to mark the fall of Dien Bien Phu and honor the victor, 101 year old General Vo Nguyen Giap at his home. Giap was the last senior commander on either side at that time, and he died a year and a half later at the age of 102.  That 2011 ceremony was one of the few remembrances held anywhere marking that battle which was one of the watersheds of the 20th Century. A half a world away in Houston Texas a small group of French veterans, expatriates and historians laid a wreath at the Vietnam War Memorial.  In Paris an ever shrinking number of French survivors used to gather each year on May 7th at 1815 hours for a religious service at the Church of Saint Louis des Invalides to remember the dead and missing of the French Expeditionary Corps who were lost in Indochina. A small number of other small ceremonies were held as late as 2014. There appear to be no services to honor their memory this year.

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Legionnaires of the Second Foreign Legion Parachute Battalion at Dien Bien Phu 

This battle is nearly forgotten by time even though it and the war that it symbolized is probably the one that we need to learn from before Afghanistan becomes our Indochina.

FRENCH SOLDIERS SURRENDER

French Prisoners

On May 8th 1954 the French garrison of Dien Bien Phu surrendered to the Viet Minh.  It was the end of the ill-fated Operation Castor in which the French had planned to lure the Viet Minh Regulars into open battle and use superior firepower to decimate them.  The strategy which had been used on a smaller scale the previous year at Na Son.

The French had thought they had come up with a template for victory based on their battle at Na Son in how to engage and destroy the Viet Minh. The plan was called the “Air-land base.”  It involved having strong forces in a defensible position deep behind enemy lines supplied by air.  At Na Son the plan worked as the French were on high ground, had superior artillery and were blessed by General Giap using human wave assaults which made the Viet Minh troops fodder for the French defenders.  Even still Na Son was a near run thing for the French and had almost no effect on Viet Minh operations elsewhere while tying down a light division equivalent and a large portion of French air power.

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Viet Minh Regulars

The French took away the wrong lesson from Na-Son and repeated it at Dien Bien Phu.  The French desired to use Dien Bien Phu as a base of operations against the Viet Minh.  Unfortunately the French chose badly. Instead of high ground they elected to occupy a marshy valley surrounded by hills covered in dense jungle. They went light on artillery and the air head was at the far end of the range of French aircraft, especially tactical air forces which were in short supply.  To make matters worse, General Navarre, commander of French forces in Indochina was informed that the French government was going to begin peace talks and that he would receive no further reinforcements. Despite this, he elected to continue the operation.

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French Paras Drop into Dien Bien Phu

Once on the ground French logistics needs were greater than the French Air Force and American contractors could supply.  French positions at Dien Bien Phu were exposed to an an enemy who held the high ground, had more powerful artillery, and placed in defensive positions that were not mutually supporting. The terrain was so poor that French units were incapable of any meaningful offensive operations against the Viet Minh. As such they could only dig in and wait for battle. Despite this many positions were not adequately fortified and the artillery was in emplaced positions that were easily targeted by Viet Minh artillery and not hardened.

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Major Marcel Bigeard 

The French garrison was a good quality military force composed of veteran units. It was comprised of Paras, Foreign Legion, Colonials (Marines), North Africans and Vietnamese troops. Ordinarily in a pitched battle it would have done well, but this was no ordinary battle and their Viet Minh opponents were equally combat hardened, well led and well supplied and fighting for their independence.

Many of the French officers including Lieutenant Colonel Langlais and Major Marcel Bigeard commander of the 6th Colonial Parachute Battalion were among the best leaders in the French Army. Others who served in Indochina including David Galula and Roger Trinquier would write books and develop counter-insurgency tactics which would help Americans in Iraq. Unfortunately the French High Command badly underestimated the capabilities and wherewithal of the Giap and his divisions.

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Viet Minh Supply Column

Giap rapidly concentrated his forces and built excellent logistics support.  He placed his artillery in well concealed and fortified positions which could use direct fire on French positions. Giap also had more and heavier artillery than the French believed him to have.  Additionally he brought in a large number of anti-aircraft batteries whose firepower from well concealed positions enabled the Viet Minh to take a heavy toll among the French aircraft that attempted to supply the base.  Unlike at Na-Son, Giap did not throw his men away in human assaults.  Instead he used his Sappers (combat engineers) to build protective trenches leading up to the very wire of French defensive positions. These trenches provided both concealment and protection from the French. In time these trenches came to resemble a spider web that enveloped the French base.

Without belaboring the point the French fought hard as did the Viet Minh. One after one French positions were overwhelmed by accurate artillery and well planned attacks.  The French hoped for U.S. air intervention, even the possibility of the United States using nuclear weapons against the Viet Minh. They were turned down by a US Government that had grown tired of a war in Korea.

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Wounded Awaiting Medivac 

Relief forces were unable to get through and the garrison died, despite the bravery of the Paratroops. Colonials and Legionaries. The French garrison was let down by their high command and their government and lost the battle due to inadequate logistics and air power. The survivors endured a brutal forced march of nearly 400 miles on foot to POW camps in which many died. Many soldiers who survived the hell of Dien Bien Phu were subjected to torture, including a practice that we call “water boarding.” General Georges Catroux who presided over the official inquiry into the debacle at Dien Bien Phu wrote in his memoirs: “It is obvious that there was, on the part of our commanding structure, an excess of confidence in the merit of our troops and in the superiority of our material means.”

Few French troops caved to the Viet Minh interrogations and torture but some would come away with the belief that one had to use such means to fight the revolutionaries.  Some French troops and their Algerian comrades would apply these lessons against each other within a year of their release. French soldiers and officers were shipped directly from Indochina to Algeria to wage another protracted counterinsurgency often against Algerians that they had served alongside in Indochina. The Algerian campaign proved to be even more brutal and it was lost politically before it even began.

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The March to Captivity

The wars in Indochina and Algeria tore the heart out of the French Army. The defeats inflicted a terrible toll. In Indochina many French career soldiers felt that the government’s “lack of interest in the fate of both thousands of missing French prisoners and loyal North Vietnamese…as dishonorable.” Divisions arose between those who served and those who remained in France or Germany and created bitter enmity between soldiers. France would endure a military coup which involved many who had fought in Vietnam and Algeria. Having militarily won that war these men called The Centurions by Jean Lartenguy had been turned into liars by their government.  They were forced to abandon those who they had fought for and following the mutiny, tried, imprisoned, exiled or disgraced. Colonial troops who remained loyal to France were left without homes in their now “independent” nations. They saw Dien Bien Phu as the defining moment. “They responded with that terrible cry of pain which pretends to free a man from his sworn duty, and promises such chaos to come: ‘Nous sommes trahis!’-‘We are betrayed.’

The effects of the wars in French Indochina, Algeria and Vietnam on the French military establishment were long lasting and often tragic. The acceptance of torture as a means to an end sullied even the hardest French officers. Men like Galula and Marcel Bigeard refused to countenance it, while others like Paul Aussaresses never recanted.

One of the most heart rending parts of the Dien Bien Phu story for me is that of Easter 1954 which fell just prior to the end for the French:

“In all Christendom, in Hanoi Cathedral as in the churches of Europe the first hallelujahs were being sung. At Dienbeinphu, where the men went to confession and communion in little groups, Chaplain Trinquant, who was celebrating Mass in a shelter near the hospital, uttered that cry of liturgical joy with a heart steeped in sadness; it was not victory that was approaching but death.” A battalion commander went to another priest and told him “we are heading toward disaster.” (The Battle of Dienbeinphu, Jules Roy, Carroll and Graf Publishers, New York, 1984 p.239)

Like many American veterans of Vietnam, many of the survivors of Dien Bien Phu made peace and reconciled with the Vietnamese soldiers who opposed them. While many still regretted losing they respected their Vietnamese opponents and questioned the leadership of their country and army. Colonel Jacques Allaire, who served as a lieutenant in a battalion under the command of MajorMarcel Bigeard reflected to a Vietnamese correspondent in 2014:

“I am now 92 years old and not a single day has gone by since the Dien Bien Phu loss that I haven’t wondered to myself about why the French army lost…Victory was impossible and too far away from us. The aircrafts were not able to give us relief. The French Government changed 19 times in nine years and that messed everything up. General Navarre did not know anything about the battlefield in Vietnam. After the Na San battle, the French commanders thought they could win and decided to attack at Dien Bien Phu, but they were wrong. It was Vietnamese soldiers who owned the hills, because it was their country… I respect my own enemies, who fought hard for national independence…Vietnam Minh soldiers were true soldiers with the will, courage and morality…” 

As a veteran of Iraq whose father served in Vietnam I feel an almost a spiritual link to our American and French brothers in arms who fought at Dien Bien Phu, the Street Without Joy, Algiers and places like Khe Sanh, Hue City, the Ia Drang and the Mekong. When it comes to this time of year I always have a sense of melancholy and dread as I think of the unlearned lessons and future sacrifices that we may be asked to make.

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Legionairs on the Street Without Joy

The lessons of the French at Dien Bien Phu and in Indochina were not learned by the United States as it entered Vietnam, Iraq or Afghanistan. Nor were the lessons of Algeria. It was an arrogance for which we paid dearly and I do not think that many in our political, media and pundits or military have entirely learned or that we in the military have completely shaken ourselves. We lost 54,000 dead in Vietnam, nearly 4500 in Iraq and so far over 2400 in Afghanistan, and 20,000 wounded which does not count many of the PTSD or TBI cases. Add the casualties suffered by our NATO allies the number of allied dead is now over 3500. Some 36,000 Afghan National Army soldiers and Police officers have been killed. Afghan civilian deaths are estimated between 100,000 and 400,000, not counting the wounded or those killed in Pakistan. In January 2018 the Pentagon classified data on Afghan military, police, and civilian casualties.

The Afghan debacle has spanned three Presidential administrations so there accountability for it must be shared between Presidents Bush, Obama, and Trump, as well as their administrations, the military, and Congress. President Trump has shifted gears from the time he was a candidate when he pronounced the war “lost” to when addressed it as President on August 21st 2017. In his speech at fort Myer Virginia he said:

“When I became President, I was given a bad and very complex hand, but I fully knew what I was getting into:  big and intricate problems.  But, one way or another, these problems will be solved — I’m a problem solver — and, in the end, we will win.” 

But he also said:

“Someday, after an effective military effort, perhaps it will be possible to have a political settlement that includes elements of the Taliban in Afghanistan, but nobody knows if or when that will ever happen…” 

There are those even as we have been at war for almost 17 years in Afghanistan who advocate even more interventions in places that there is no good potential outcome, only variations on bad. I do not know how the President who calls himself a “problem solver” will define winning, but how many more American Soldiers, Sailors, Marines and Airmen will need die  for a “victory” that we cannot even define?

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French Navy F-8 Bearcat at Dien Bien Phu

Like the French our troops who returned from Vietnam were forgotten.The U.S. Army left Vietnam and returned to a country deeply divided by the war. Vietnam veterans remained ostracized by the society until the 1980s. As Lieutenant General Harold Moore  who commanded the battalion at the Ia Drang immortalized in the film We Were Soldiers recounted “in our time battles were forgotten, our sacrifices were discounted, and both our sanity and suitability for life in polite American society were publicly questioned.”

I think that will be the case for those of us who served in Iraq, Afghanistan, or Syria. Americans love to say they support the troops and are overwhelmingly polite and even kind when they encounter veterans. But that being said even as they do that they don’t are ignorant about our campaigns, battles, and sacrifices; and even worse fail to hold the government regardless of administration accountable for sending American troops into wars that they cannot win.

I guess that is why I identify so much with the men of Dien Bien Phu. The survivors of that battle are now in their nineties and dissolved their Veterans of Dien Bien Phu association in 2014 due to the difficulties most had in traveling.

For those interested in the French campaign in Indochina it has much to teach us. Good books on the subject include The Last Valley by Martin Windrow, Hell in a Very Small Place by Bernard Fall; The Battle of Dien Bien Phu by Jules Roy; and The Battle of Dien Bien Phu – The Battle America Forgot by Howard Simpson. For a history of the whole campaign, read Street Without Joy by Bernard Fall. A novel that has some really good insights into the battle and the French Paras and Legionnaires who fought in Indochina and Algeria is Jean Larteguy’s  The Centurions. 

I always find Fall’s work poignant.  The French journalist served as a member of the French Resistance in the Second World War and soldier later and then became a journalist covering the Nuremberg Trials and both the French and American wars in Vietnam. He was killed on February 21st 1967 near Hue by what was then known as a “booby-trap” and what would now be called an IED while covering a platoon of U.S. Marines.

I do pray that we will learn the lessons before we enter yet another hell somewhere else.

Peace

Padre Steve+

 

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May 6, 2018 · 00:01

The Justification of Genocide: Race Hatred and the Quest for Living Space

hitler

Introduction

Friends of Padre Steve’s World,

This is the second part of an article that deals with war crimes, genocide and how seemingly normal human beings can become complicit in such crimes. To understands this we must look at some of the intellectual and ideological foundations.

Peace

Padre Steve+

The German war against the Soviet Union was the first truly race-based ideological war in history with the campaign against Poland its precursor. Adolf Hitler’s racial theories and beliefs played a dominant role in Germany’s conduct of the war in the East in both the military campaign and occupation. This has become clearer in recent years as historians have had the opportunity to examine Hitler’s writings, those of senior Nazi officials and military officers and documents which had been unavailable until the end of the Cold War. Understanding the Nazi ideological basis and the underlying cultural prejudice against the Jews and eastern Europeans in general is foundational to understanding Hitler’s conduct of the war and why the destruction of the Jews figured so highly in his calculations. One must also understand the military and police cultures and doctrines that enabled them to cooperate so closely in the conduct of the war.

The German war in the east would differ from any previous war. Its underlying basis was ideological. Economic and geopolitical considerations were given importance in relationship to the understanding of the German “Master Race.” Race and Lebensraum was the goal of the State that “concentrates all of its strength on marking out a way of life for our people through the allocation of Lebensraum for the next one hundred years…the goal corresponds equally to the highest national and ethnic requirements.” 1

Hitler believed that Germany was “entitled to more land…because it was the “mother of life” not just some “little nigger nation or another.”” 2 The Germans planned to “clear” the vast majority of the Slavic population and the “settlement of millions of hectares of eastern Lebensraum with German colonists” complimented by a short term exploitation of the land to “secure the food balance of the German Grossraum.” 3 Joachim Fest notes that Hitler called it a “crime” to wage war only for the acquisition of raw materials. Only the issue of living space permitted resort to arms. 4

Following the Peace of Westphalia wars in Europe typically emphasized conquest of territory and natural resources either to expand empires or promote some kind of self-sufficiency. The Thirty Years War, which was ended by the Treaty of Westphalia had a heavy religious component which added to its brutality. However the root of much of this conflict was about increasing the power of emerging nation states led by men not necessarily loyal to their religious brethren. 5

The American and Russian Civil wars had some ideological basis and helped usher in the brutality of total war. Both had major effect in these nations’ development and both were bitterly contested with the winners imposing to various degrees political changes on their vanquished brothers they were civil wars. 6

Adam Tooze sees the Holocaust as the first step of the “last great land grab in the long and bloody history of European colonialism…” 7 This does have merit, Hitler’s desire for Lebensraum or living space was a type of colonialism. However, Tooze’s argument does not take away from the basic premise that Germany’s war in the east was at its heart motivated by ideological factors.

Lebensraum

Lebensraum

German Anti-Semitism and Adolf Hitler

The root of this war was in the mind of Adolf Hitler himself. Hitler was born in Linz Austria during a time when various Pan-German and Ant-Semitic groups, publications and propaganda were widespread. As a young man Hitler moved to Vienna hoping to become an artist, something that he found little commercial success. While struggling to make a living in Vienna he was exposed to a culture far different from the provincial city of his youth, a city that had much culture but was also a meeting ground for the various peoples that populated the Austro- Hungarian Empire, including Slavs and many Jews. While many of the Germanic or Austrian Jews were outwardly little different from their Christian neighbors the Jews from Eastern Europe repulsed Hitler.

This attitude was not unique to German but found its roots in the various anthropologies written by other Europeans as well as Germans regarding the lack of rights of “inferior cultures” as related to their colonial expansion as well as the westward expansion of Americans. Friedrich Ratzel a German anthropologist and a founder of the Pan-German League paired the Jews with “the stunted hunting people of the African interior” into “the class of scattered people with no

land.” 8 Ratzel’s work where he also studied the conquest of the Native American tribes by whites helped form the basis of Hitler’s Understanding of Lebensraum, a concept that he borrowed from Ratzel. Ratzel was originally a zoologist. In his concept of Lebensraum Ratzel “linked the biological theory of life with the geographical theory of space.” Ratzel believed that to “conquer and hold sufficient Lebensraum, others have to be displaced.” Ratzel noted how European settles had taken over land from the Native Americans to take it for themselves. He noted that “the result was an annihilating struggle, the prize for which was the land, the space.” 9

Another German academic and lecturer at the University of Glasgow Alexander Tille, wrote in 1893 that it is “the right of the stronger race to annihilate the lower…when that race does not maintain its ability to resist then it has no right to exist, for anyone who cannot maintain himself must be content to go under.” Tille’s “laws” were easily applied to both primitive peoples as well as to “the economically less successful peoples of Europe.” 10

Hitler’s lack of success, struggle with poverty and resentment of others led him to the writings of the Pan-Germanic and Anti-Semitic movements. His years in Vienna were foundational as he as he absorbed the ideas of these Pan-German, anti-Semitic groups through newspapers like the Deutsches Volksblatt. 11 In Vienna Hitler began to connect the Jews with Marxism.12 Joachim Fest notes that in Vienna Hitler became obsessed by the fear of the Slavs and Jews, hated the House of Hapsburg, the Social Democratic Party, and “envisioned the end of Germanism.” 13

Hitler’s racial views were amplified after the war in turbulent Weimar Germany where he became a member of the NDSAP, rising rapidly within it, eventually taking over party leadership, reorganizing it so that it “became the instrument of Hitler’s policies.” 14 Following the unsuccessful Beer Hall Putsch of 1923 Hitler wrote Mein Kampf while imprisoned in the Landsberg prison in which he enunciated his views about the Jews, Slavs and Lebensraum. Hitler believed that Imperial Germany had been “hopelessly negligent” in regard to the Jews 15 and that the Jews in conjunction with the Catholic Center Party and Socialists worked together for “maximum damage to Germany.” 16

Likewise he saw the Jews as heading the “main ideological scourges of the nineteenth and twentieth century’s.” 17 It was the ideology of Hitler’s “obsessive anti-Semitism” 18 that drove Nazi Germany’s policy in regard to the Jews and against Jewish-Bolshevism. By the 1920s Hitler had “combined his hatred of the Jews and of the supposedly Jewish dominated Soviet state with existing calls to conquer additional Lebensraum, or living space, in the east.” 19 Hitler wrote: “The fight against Jewish world Bolshevism requires a clear attitude toward Soviet Russia. You cannot drive out the Devil with Beelzebub.” 20 Richard Evans notes that Mein Kampf clearly enunciated that “Hitler considered racial conflict…the essence of history, and the Jews to be the sworn enemy of the German race ….” And that the “Jews were now linked indissolubly in Hitler’s mind with “Bolshevism” and “Marxism.” 21

When Hitler became the dictator of Germany “his ideology and strategy became the ends and means of German foreign policy.” 22 His aims were clear, Hitler remarked to Czech Foreign Minister Chvalkovsky on 21 January 1939: “We are going to destroy the Jews.” 23It was clear that Hitler understood his own role in this effort noting to General Gotthard Heinrici that “he was the first man since Charlemagne to hold unlimited power in his own hand. He did not hold this power in vain, he said, but would know how to use it in the struggle for Germany…” 24

To be continued…

Notes

1 Weinberg, Gerhard L. Ed. Hitler’s Second Book: The Unpublished Sequel to Mein Kampf by Adolph Hitler.  Translated by Krista Smith, Enigma Books, New York, NY 2006. Originally published as Hitlers zweites Buch, Gerhard Weinberg editor, 1961 p. 159

2 Davidowicz, Lucy S. The War Against the Jews 1933-1945 Bantam Books, New York, NY 1986. p.91

3 Tooze, Adam. The Wages of Destruction Penguin Books, New York, NY, 2008. First Published by Allen Lane Books, Penguin Group, London UK, 2006. p.463

4 Fest, Joachim, Hitler. Translated by Richard and Clara Winston. Harcourt Brace Jovanovich Publishers, San Diego,

New York, London, 1974. German Edition by Verlag Ullstein 1973 pp. 607-608

5 Note the actions of Cardinal Richelieu in France who worked to expand French power at the expense of other Catholic nations and the Vatican itself.

6 In the United States the Reconstruction policies produced great resentment in the south with decidedly negative

results for the newly freed slaves which lasted another 100 years, while in the Soviet Union great numbers of “opponents of Socialism” were killed, imprisoned or driven out of the county

7 Ibid. Tooze. The Wages of Destruction p.462

8 Lindqvist, Sven Exterminate All the Brutes: One Man’s Oddessy into the Heart of Darkness and the Origins of European Genocide Translated from the Swedish by Joan Tate, The New Press , New York and London 1992 p.145

9 Ibid. Lindqvist p.154 It is interesting to note that the current American “historian” of the American Religious right

David Barton made the same arguments recently about the American Indians. Barton said: “You have to deal, a lot of it, with how the enemy responds. It’s got to be based on what the enemy responds [to,] you cannot reason with certain types of terrorists; and see that’s why we could not get the Indians to the table to negotiate with us on treaties until after we had thoroughly whipped so many tribes …” “People complain about the fact that the American military and buffalo hunters went out and wiped out all the buffalo in the western plains. Doing that was what brought the Indians to their knees because the Indians lived on those wide western plains where there were very few towns; Indians didn’t go into town to buy supplies, they went to the buffalo herds, that’s where they got their meat, that’s where they got their coats, the hides provided coats, they provided covering for their teepees.

If you don’t have the buffalos, those Indians cannot live on the open western plains without those buffalo and so what happened was the military wiped out the supply line by wiping out the buffalo. That’s what brought those wars to an end, that’s what brought the Indians to their knees and ended all the western conflict.” Retrieved from Barton’s Wallbuilders Live broadcast http://www.wallbuilderslive.com/Historic.asp?cdate=77515 9 May 2014 and text   from   http://www.rightwingwatch.org/content/david-barton-explains-just-war-theory-we-had-destroy-indian-  tribes-until-they-became-civiliz

10 Ibid. Lindqvist p.148

11 Ibid. Davidowicz, The War Against the Jews pp.8-9 12 Ibid. Davidowicz. TheWar Against the Jews p.12 13 Ibid. Fest Hitler. p.47

14 Bracher, Karl Dietrich. The German Dictatorship: The Origins, Structure, and Effects of National Socialism.

Translated by Jean Steinberg, Holt Rinehart and Winston, New York, NY 1979. Originally Published under the title Die Deutsche Diktatur: Entstehung, Struktur,Folgen des Nationalsocialismus. Verlag Kiepenheuer & Witsch. Koln and Berlin, 1969 p.93

15 Weinberg, Gerhard L. Germany Hitler and World War II . Cambridge University Press, New York, NY 1995 p.61

16 Ibid. Weinberg, Hitler’s Second Book p.60

17 Friedlander, Saul Nazi Germany and the Jews 1939-1945: The Years of Extermination. Harper Perennial, New York, NY 2007 p.xviii

18 Ibid. Friedlander, The Years of Extermination p.xvii Friedlander called this anti-Semitism “Redemptive anti- Semitism” in which “Hitler perceived his mission as a kind of crusade to redeem the world by eliminating the Jews.

19 Megargee, Geoffrey P. War of Annihilation: Combat and Genocide on the Eastern Front 1941.Bowman and

Littlefield Publishers Inc. Lanham, Boulder, New York. 2007 p.4

20 Hitler, Adolf Mein Kampf translated by Ralph Manheim. Mariner Books, Houghton Mifflin Company, New York, NY 1999. Houghton Mifflin Company 1943, copyright renewed 1971. Originally published in Germany by Verlag Frz.

Eher Nachf. GmbH 1925. p.662.

21 Evans, Richard J. The Coming of the Third Reich Penguin Books, New York 2004. First published by Allen Lane 2003 p.197

22 Ibid. Davidowicz The War Against the Jews pp. 88-89

23 Rhodes, Richard. Masters of Death: The SS Einsatzgruppen and the Invention of the Holocaust. Vintage Books a division of Random House, New York, NY 2002 p.37

24 Speer, Albert. Inside the Third Reich. Collier Books, a Division of MacMillan Publishers, Inc. New York, NY 1970 p.166

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May 5, 2018 · 00:04

Happy Cinco de Mayo: a Sad Day for Emperor Max

Batalla_de_Puebla

The Battle of Puebla

Friends of Padre Steve’s World,

I just wanted to wish all my readers a happy Cinco de Mayo. This holiday, which is not a Federal holiday in Mexico, and which many people assume is has something to do with the Mexican Independence Day, or the sinking of shipment of mayonnaise bound for Mexico by a German U-Boat during the First World War actually celebrates something entirely different. It celebrates the defeat of a French Army by Mexican forces at the Battle of Puebla on May 5th 1862.

Mexico had already been independent for nearly forty years when this took place. The French had led an intervention in Mexico, and members of the conservative Mexican aristocracy asked Archduke Maximilian of Austria to be the emperor of a new Imperial Mexico, and he agreed, but I digress…

Before Maximilian took over, the French first had to conquer the Mexican Republic, something that most Mexicans rather liked. At Puebla the French commander underestimated the Mexican will to resist and ordered an attack on the city which was repulsed with heavy casualties. Since people around the world expected the French to have an easy time of it the victory was stunning, and it inspired the Mexican people to fight on. Now the war went on for some time. Eventually the French succeeded in capturing Mexico City on May 17th 1863 and installed Maximilian as Emperor of Mexico arriving in Veracruz on May 21st1864.

Although they had succeeded the war was not over, President Benito Juarez continued to resist and in 1865, aided by weapons, arms and money from the United States which now that its Civil War was over, was able to supply, issued a series of defeats on French Forces. Emperor Napoleon III of France, who had conjured up this mess now decided that the price of supporting Emperor Maximilian was too high and chose better relations with the United States over the hapless Maximilian and his Mexican forces.

The French withdrew, but Emperor Max chose to fight on and was captured by Republican forces and was tried, and sentenced to death. At his execution he paid the firing squad in gold not to shoot him in the head so his mother could see his face. The remnants of his government surrendered in Mexico City on June 20th 1867, the day after his execution.

Despite Cinco de Mayo not being an official Mexican holiday, we Americans and people in a number of other countries do celebrate it, ostensibly as a day to remember Mexican heritage, but more often as an excuse to party, eat Mexican food, and drink lots of beer, margaritas, and tequila shots.

Since I will be drinking beer and Judy will be drinking margaritas today with friends I wish you well.

Have a great day.

Peace

Padre Steve+

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May 4, 2018 · 00:01

Ordinary Men and Genocide: Introduction…

babi yar

Massacre at Babi Yar

Friends of Padre Steve’s World,

Anyone who follows my writing know I write a lot about the Holocaust and the war crimes perpetuated by the Nazi State. I began studying this as an undergraduate and graduate level history student at California State University at Northridge under Dr. Helmut Heussler, who served as a wartime interrogator for the 82nd Airborne Division during the Second World War and then as an interpreter at the Major War Crime trials at Nuremberg.  I studied under him for three years dealing with the end of Imperial Germany, the German Civil War, the Weimar Republic and the Nazi era. He gave me a lot of freedom to explore and research the subject and allowed me to do that research in undergraduate and graduate level independent study projects. I continued that study personally as well as during seminary and my second Master’s Degree in Military History.

Since I read, speak and write German well and can often pass myself off as German in Germany because of my lack of an American accent when speaking the language. I speak German with a blend of a Bavarian and Hessen dialect and that helps when I visit various Holocaust sites, museums, and research centers in Germany. I will be doing some of that again this fall when I make another trip to Munich, Hessen, and Baden-Wurttemberg. Last week I spent five hours at the U.S. Holocaust Museum in Washington D.C. contemplating things that I mostly already knew while exploring details of the Holocaust that made it more real and personal.

As part of my academic work at the Joint Forces Staff College I taught military ethics as related to the Just War Theory. In the class on jus post bellum or justice after war I dealt with the implication of participating in war crimes. It is a serious subject and in the class I attempted to make my students, all relatively senior officers from the United States and allied nations as uncomfortable as possible. I used a number of examples from the major war crimes trials at Nuremberg as well as the Generals Trial and I used the film Conspiracy, which is about the Wannsee Conference where mostly mid-level officers and bureaucrats hashed out the coordination of the Endlosung or Final Solution to what Nazis euphemistically called “the Jewish Question.” 

As I went through previous notes and research to teach my students I felt a tenseness and revulsion for the actions of those that ordered, committed or condoned these crimes; many of whom were like me, professional military officers, historians, and theologians. So I realize how easily it is for normal, rational, and even basically decent people to succumb to either participating in or turning a blind eye to crimes against others, even on a massive scale.  In fact the bigger those crimes are they seem easier for some people to dismiss, because the victims cease be human, and simply a statistic. Sadly, Josef Stalin probably got human nature right when he said “The death of one man is a tragedy. The death of millions is a statistic.” That comment causes great revulsion in my soul, but I have to admit it seems to be the way that many people deal with such great crimes.

September 29th 2017 was the 76th anniversary of the Babi Yar massacre. It was committed by members of the SS Einsatzgruppen C near Kiev shortly after the German Army captured that city. 33,771 Jews were exterminated by the members of Sonderkommando 4b of Einsatzgruppen C as well as members of a number of Ordungspolizei, police battalions supported by the logistics and protection of the German Army. About 10,000 others, mainly Communist Officials and Gypsies were rounded up and killed in the same operation. The victims were stripped of all of their belongings taken to a ravine and shot. It was the second largest killing action by the various Einsatzgruppen in the war. The killings were done up close and personal. The men who conducted the operation either believed that the people that they were killing were sub-human, or did not have the courage to stand up and say no.

These issues are still with us and as I watch the rise of Right Wing and other Fascist movements in Russia, Europe, and the United States I get very concerned. But even more concerning are the large number of people who are content to dismiss their threats and violence, often because while too respectable to utter their words themselves they secretly condone their race hatred. Hannah Arendt made the comment that “The sad truth is that most evil is done by people who never make up their minds to be good or evil.”

Of course these are uncomfortable subjects. When I tell friends of the places that I have visited and studies I have done quite a few openly tell me that they find the subject so uncomfortable hat they could not visit those places. These friends span the political spectrum, just as did the people who said nothing or willingly followed orders to commit genocide in Nazi Germany.

We like to say that the Nazis were different than us or others. To some extent this is true, but the real truth is that most of the Christian Western European countries, and I include the United States have also committed gross crimes against humanity against peoples that we believed were less than human and not afforded human rights or protections. In the movie Judgement at Nuremberg Spencer Tracy makes a comment that should send chills through any of us. He spoke concerning one of the judges on trial, “Janning, to be sure, is a tragic figure. We believe he loathed the evil he did. But compassion for the present torture of his soul must not beget forgetfulness of the torture and the death of millions by the Government of which he was a part. Janning’s record and his fate illuminate the most shattering truth that has emerged from this trial: If he and all of the other defendants had been degraded perverts, if all of the leaders of the Third Reich had been sadistic monsters and maniacs, then these events would have no more moral significance than an earthquake, or any other natural catastrophe.But this trial has shown that under a national crisis, ordinary – even able and extraordinary – men can delude themselves into the commission of crimes so vast and heinous that they beggar the imagination….”

Babi Yar is just one example of how civilized people can get can commit great atrocities in the name of ideology and race, and it does not stand alone. The tragic fact is that it really doesn’t take much to condition people to go commit such crimes; just teach people from childhood that people of certain races or religions are less than human. Then subjugate them to incessant propaganda and then turn them loose using the pretext that they are killing terrorists or insurgents. In the coming days I am posting in small sections an article that I wrote that deals with the ideological as well as military reasons that brought about Babi Yar and so many other atrocities committed by the Nazis during the campaigns in Poland and the Soviet Union.

What happened at Babi Yar is just one example of how civilized people can get can commit great atrocities in the name of ideology and race, and it does not stand alone. The tragic fact is that it really doesn’t take much to condition people to go commit such crimes; just teach people from childhood that people of certain races or religions are less than human. Then subjugate them to incessant propaganda and then turn them loose using the pretext that they are killing terrorists, insurgents, or other enemies of the state. Dr Timothy Snyder wrote:

“The European history of the twentieth century shows us that societies can break, democracies can fall, ethics can collapse, and ordinary men can find themselves standing over death pits with guns in their hands. It would serve us well today to understand why.”

The coming series of articles deal with the ideological as well as military reasons that brought about Babi Yar and so many other atrocities committed by the Nazis during the campaigns in Poland and the Soviet Union. I will probably intersperse other articles as the need arises but there will be five more sections to this series.

So until tomorrow,

Peace

Padre Steve+

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May 3, 2018 · 00:01

My Country Right or Wrong?

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Friends of Padre Steve’s World,

Even since I was a child I was an avid reader of history, especially military history and biography. I idolized the men that I read about and many of the things that they said and did, and almost always skewed them into an almost perverse form of patriotism. After the attacks of 9-11-2001 and during the run up to the invasion of Iraq I got into a internet argument with a man who later became the Presiding Bishop of my former denomination. He was and still is a very honorable man.

While very conservative theologically he had a strong sense of social justice and having come to adulthood during Vietnam war era he had a certain sense of distrust about military adventurism that I, an officer who at that time had some twenty years of military service did not fully appreciate. I responded to one of his comments with a quote from one of my favorite American Naval heroes, Captain Stephen Decatur who once remarked:

“Our Country! In her intercourse with foreign nations may she always be in the right; but right or wrong, our country!”

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There is some truth in what Decatur said, but his words should not be used to justify imperialistic nationalism, racism, or militarism. Sadly back then that was exactly how I used it to attempt to shut down the arguments of an honorable man. If he ever reads this I hope that Bishop Craig Bates accepts my heartfelt apology for how I treated him back then.

It took me two combat tours, one at sea where I was a member of a boarding team, and the other in Iraq’s Al Anbar Province, and a lot more military and historical education that I realized how wrong that I was in doing this. Using patriotic quotes to buttress immoral, illegal, unconstitutional, and un-Christian policies is damnable. G. K. Chesterton noted: “‘My country, right or wrong,’ is a thing that no patriot would think of saying. It is like saying, ‘My mother, drunk or sober.’”

But, I am afraid that my former understanding of patriotism is exactly what many Americans follow today, regardless of their political affiliation or ideology seem to automatically defer to the decisions of the President in launching military strikes. This has been largely true since the end of Second World War until now with the exception of Vietnam. No one wants to be “against the troops” and I am still one of those troops, but opposing nationalism, imperialism, and militarism is not the same as “supporting the troops.” The late Army Lieutenant General Hal Moore, who led his battalion into the Battle of the Ia Drang in 1965 and was memorialized in the film We Were Soldiers told West Point Cadets in 2005:

“The war in Iraq, I said, is not worth the life of even one American soldier. As for Secretary Rumsfeld, I told them, I never thought I would live long enough to see someone chosen to preside over the Pentagon who made Vietnam-era Defense Secretary Robert McNamara look good by comparison. The cadets sat in stunned silence; their professors were astonished. Some of these cadets would be leading young soldiers in combat in a matter of a few months. They deserved a straight answer.

The expensive lessons learned in Vietnam have been forgotten and a new generation of young American soldiers and Marines are paying the price today, following the orders of civilian political leaders as they are sworn to do. The soldiers and those who lead them will never fail to do their duty. They never have in our history. This is their burden. But there is another duty, another burden, that rests squarely on the shoulders of the American people. They should, by their vote, always choose a commander in chief who is wise, well read in history, thoughtful, and slow-exceedingly slow-to draw the sword and send young men and women out to fight and die for their country. We should not choose for so powerful an office someone who merely looks good on a television screen, speaks and thinks in sixty-second sound bites, and is adept at raising money for a campaign.

If we can’t get that part right then there will never be an end to the insanity that is war and the unending suffering that follows in war’s wake-and we must get it right if we are to survive and prosper as free Americans in this land a million Americans gave their lives to protect and defend.”

I remember reading General Moore’s back words then and despite my respect for him I didn’t see their truth, I still believed the lies of Donald Rumsfeld, the Bush Administration, and the Right wing media. I was wrong, and within two and a half years I would discover just how right that he was.

Today, some ten years after I returned from Iraq I find that we now have a President whose historical, ethical, and policy blindness is subjected to his narcissistic and paranoid personality. He is a man who dodged the draft, avoided military service, condemned men and women wounded. killed, or captured in combat as losers while bragging that avoiding sexually transmitted diseases in the 1980s was his Vietnam.

War is a great way to distract from other real concerns, especially if it gives the President, any President, a chance to divert attention from his own malfeasance and criminality. Our Republic is in danger and I do not think that the danger will soon pass. I only wish that it would.

So until tomorrow,

Peace

Padre Steve+

 

 

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May 2, 2018 · 00:01

A Road Built With Hate and Paved With Indifference: The Path of the Trump Era

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Friends of Padre Steve’s World,

We returned from a visit with our friends near Washington D.C. and I am a bit tired and want to do some reading before getting ready for bed. While we were there I visited the Holocaust Museum and I also finished reading Dr. Timothy Snyder’s new book The Road to Unfreedom: Russia, Europe, and the United States.  As I mentioned last night I have become very reflective in light of those things and what I see going on in our country today.

Since I am tired I am going to repost a slightly modified article from about a year ago. I think that it is as timely now as when I first wrote it, and I hope that it will resonate with my readers. Historian Ian Kershaw wrote: “The road to Auschwitz was built by hate, but paved with indifference.” I find that comment all too real today when I look at the President, his propagandists, and those who follow him without question even when they know that he is lying to them.

The longer that I live the more that I understand how this happens. Today, as there were in 1930s and 1940s Nazi Germany, there are all too many hate-filled ideologues who desire to destroy or subjugate entire races and ethnic groups, or members of different religions or political ideologies. In the United States they have free reign to do speak and write freely about their goals and for many years we have regarded most of them as fringe characters who had no chance of ever enacting anything that they proposed. Many of these were and continue to be the most vocal supporters of President Trump, and see in him a man who will help them accomplish their desires as no President has done before. One of them, Steve Bannon serves as his chief policy adviser and strategist, and there are no shortage of civil rights opponents and proponents of a police state in his cabinet, including his Attorney General.

The sad thing is despite the myriad of actions taken by the Trump administration, its abuses of power, its probable connections to a hostile power, its attempts to shut down law enforcement probes of the Russia connections, its unabashed attempts to silence the press and all other opponents, and its nearly uncountable number of lies and distortions that it makes on a daily basis; that the vast majority of Congressional Republicans nor his followers seem to care. Don’t get me wrong, there is plenty of opposition, but among his followers and the great number of people in the middle who prefer not to get involved there is little real opposition; moral, religious, ethical, or political to anything that he says or does, mostly because they do not understand how it effects them or their liberties, nor how toxic it is to the nation. It seems to me that they are not only apathetic to the abuses of power, but have no empathy towards the people that they are directed against.

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For the Trump supporters this is not a problem. He represents a chance for them to recover their greatness, just as Hitler did for many of his followers in the 1930s, including those who joined the Party late. One of the greatest film monologues that illustrated this phenomenon is that of Burt Lancaster in his portrayal of a Nazi judge who is on trial in the movie Judgment at Nuremberg. His comments remind me so much of what I see among many Trump supporters today:

“There was a fever over the land. A fever of disgrace, of indignity, of hunger. We had a democracy, yes, but it was torn by elements within. Above all, there was fear. Fear of today, fear of tomorrow, fear of our neighbors, and fear of ourselves. Only when you understand that – can you understand what Hitler meant to us. Because he said to us: ‘Lift your heads! Be proud to be German! There are devils among us. Communists, Liberals, Jews, Gypsies! Once these devils will be destroyed, your misery will be destroyed.’ It was the old, old story of the sacrificial lamb. What about those of us who knew better? We who knew the words were lies and worse than lies? Why did we sit silent? Why did we take part? Because we loved our country! What difference does it make if a few political extremists lose their rights? What difference does it make if a few racial minorities lose their rights? It is only a passing phase. It is only a stage we are going through. It will be discarded sooner or later. Hitler himself will be discarded… sooner or later. The country is in danger. We will march out of the shadows. We will go forward. Forward is the great password. And history tells how well we succeeded, your honor. We succeeded beyond our wildest dreams. The very elements of hate and power about Hitler that mesmerized Germany, mesmerized the world! We found ourselves with sudden powerful allies. Things that had been denied to us as a democracy were open to us now. The world said ‘go ahead, take it, take it! Take Sudetenland, take the Rhineland – remilitarize it – take all of Austria, take it! And then one day we looked around and found that we were in an even more terrible danger. The ritual began in this courtoom swept over the land like a raging, roaring disease. What was going to be a passing phase had become the way of life. Your honor, I was content to sit silent during this trial. I was content to tend my roses. I was even content to let counsel try to save my name, until I realized that in order to save it, he would have to raise the specter again. You have seen him do it – he has done it here in this courtroom. He has suggested that the Third Reich worked for the benefit of people. He has suggested that we sterilized men for the welfare of the country. He has suggested that perhaps the old Jew did sleep with the sixteen year old girl, after all. Once more it is being done for love of country. It is not easy to tell the truth; but if there is to be any salvation for Germany, we who know our guilt must admit it… whatever the pain and humiliation.”

While we have not reached the point that the Third Reich did between 1933 and 1938, it would not take much for us to get there. We misjudge ourselves if we belief that such things cannot happen here, as Timothy Snyder wrote: “The European history of the twentieth century shows us that societies can break, democracies can fall, ethics can collapse, and ordinary men can find themselves standing over death pits with guns in their hands. It would serve us well today to understand why.”

Reinhold Niebuhr, the great American theologian noted: “Ultimately evil is done not so much by evil people, but by good people who do not know themselves and who do not probe deeply.”

We should heed their warnings before we cross that precipice and head into the abyss.

Until tomorrow,

Peace

Padre Steve+

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May 1, 2018 · 00:05

“But Then It Was Too Late” A Reflection on May 1st 2018

Friends of Padre Steve’s World,

My wife and I took a few days of leave to spend with our friends David and Melissa and to let our three Papillon dogs spend time with their four Pappies. It’s been nice and relaxing. I was able to spend Friday at the Holocaust Museum and on Saturday go with Judy, David and Melissa to George Washington’s Mount Vernon. I also caught up on some reading, finishing Timothy Snyder’s new book The Road to Unfreedom: Russia, Europe, and the United States, which I highly recommend.

I did some other reading and today I took a seven mile walk on the trails along the Potomac River, including a portion that borders the Trump National Country Club. That allowed me to do a lot of thinking without being on social media for a couple of hours. Honestly, even though I tried just to enjoy nature, take pictures of wildlife, and the river, I found myself really wondering if our system of government will survive.

I do like to be hopeful, but that being said I really don’t know if we will. I think that is in part due to how a number of people in the White House and Washington D.C. Press Corps responded to what was admittedly rude and sometimes vulgar, but otherwise truthful performance by comedian Michele Wolf at the annual White House Correspondents Dinner. Her comments may have been in poor taste, but at least they were truthful as compared to how the President, his Press Secretary, and his own host of Right Wing media flacks talk and write about people, including the Press, which they say are not just their enemies, but those of the American people and State.

As I thought about that my mind wander back to Milton Mayer’s book They Thought they Were Free. Mayer was an American Professor of German-Jewish origins who lived and worked in the area of Hessen, northwest of Frankfurt in the late 1940s and 1950s. His book deals with his interactions and friendships with townspeople of various backgrounds after the collapse of the Third Reich. It really is a remarkable book which I think that every American regardless of their political affiliation or ideology should read.

Chapter thirteen of that book contains Mayer’s account of meeting with one of his German academic colleagues at the university where he taught. Tonight I only ask you to read it and reflect upon it and the time in which we live, and then ask yourself what you would do.

As for me I think that ten or fifteen years ago I would have reacted much the same as the Professor in Mayer’s book. But I don’t think I could do that now. Of course there are other things that I am pondering tonight related to this but they are of such a personal nature related to something that was spoken over me when I was ordained as a priest in 1996 that I don’t dare share it here, but it weighs on me in ways that it did not when those words were uttered by the diocesan Archdeacon.

I cannot share those words in print because frankly, today, more than when they were first spoken they frighten me. There are many times now that I wish I could share a conversation with Dietrich Bonhoeffer or Martin Niemoller about how to deal with this. I think I know what they would say but it would comfort me to share it with them.

So until tomorrow I will leave you with Chapter Thirteen of Milton Mayer’s book They Thought They Were Free.

Until tomorrow,

Peace

Padre Steve+

Chapter 13: But Then It Was Too Late

“What no one seemed to notice,” said a colleague of mine, a philologist, “was the ever widening gap, after 1933, between the government and the people. Just think how very wide this gap was to begin with, here in Germany. And it became always wider. You know, it doesn’t make people close to their government to be told that this is a people’s government, a true democracy, or to be enrolled in civilian defense, or even to vote. All this has little, really nothing, to do with knowing one is governing.

“What happened here was the gradual habituation of the people, little by little, to being governed by surprise; to receiving decisions deliberated in secret; to believing that the situation was so complicated that the government had to act on information which the people could not understand, or so dangerous that, even if the people could not understand it, it could not be released because of national security. And their sense of identification with Hitler, their trust in him, made it easier to widen this gap and reassured those who would otherwise have worried about it.

“This separation of government from people, this widening of the gap, took place so gradually and so insensibly, each step disguised (perhaps not even intentionally) as a temporary emergency measure or associated with true patriotic allegiance or with real social purposes. And all the crises and reforms (real reforms, too) so occupied the people that they did not see the slow motion underneath, of the whole process of government growing remoter and remoter.

“You will understand me when I say that my Middle High German was my life. It was all I cared about. I was a scholar, a specialist. Then, suddenly, I was plunged into all the new activity, as the university was drawn into the new situation; meetings, conferences, interviews, ceremonies, and, above all, papers to be filled out, reports, bibliographies, lists, questionnaires. And on top of that were the demands in the community, the things in which one had to, was ‘expected to’ participate that had not been there or had not been important before. It was all rigmarole, of course, but it consumed all one’s energies, coming on top of the work one really wanted to do. You can see how easy it was, then, not to think about fundamental things. One had no time.”

“Those,” I said, “are the words of my friend the baker. ‘One had no time to think. There was so much going on.’”

“Your friend the baker was right,” said my colleague. “The dictatorship, and the whole process of its coming into being, was above all diverting. It provided an excuse not to think for people who did not want to think anyway. I do not speak of your ‘little men,’ your baker and so on; I speak of my colleagues and myself, learned men, mind you. Most of us did not want to think about fundamental things and never had. There was no need to. Nazism gave us some dreadful, fundamental things to think about—we were decent people—and kept us so busy with continuous changes and ‘crises’ and so fascinated, yes, fascinated, by the machinations of the ‘national enemies,’ without and within, that we had no time to think about these dreadful things that were growing, little by little, all around us. Unconsciously, I suppose, we were grateful. Who wants to think?

“To live in this process is absolutely not to be able to notice it—please try to believe me—unless one has a much greater degree of political awareness, acuity, than most of us had ever had occasion to develop. Each step was so small, so inconsequential, so well explained or, on occasion, ‘regretted,’ that, unless one were detached from the whole process from the beginning, unless one understood what the whole thing was in principle, what all these ‘little measures’ that no ‘patriotic German’ could resent must some day lead to, one no more saw it developing from day to day than a farmer in his field sees the corn growing. One day it is over his head.

“How is this to be avoided, among ordinary men, even highly educated ordinary men? Frankly, I do not know. I do not see, even now. Many, many times since it all happened I have pondered that pair of great maxims, Principiis obsta and Finem respice—‘Resist the beginnings’ and ‘Consider the end.’ But one must foresee the end in order to resist, or even see, the beginnings. One must foresee the end clearly and certainly and how is this to be done, by ordinary men or even by extraordinary men? Things might have. And everyone counts on that might.

“Your ‘little men,’ your Nazi friends, were not against National Socialism in principle. Men like me, who were, are the greater offenders, not because we knew better (that would be too much to say) but because we sensed better. Pastor Niemöller spoke for the thousands and thousands of men like me when he spoke (too modestly of himself) and said that, when the Nazis attacked the Communists, he was a little uneasy, but, after all, he was not a Communist, and so he did nothing; and then they attacked the Socialists, and he was a little uneasier, but, still, he was not a Socialist, and he did nothing; and then the schools, the press, the Jews, and so on, and he was always uneasier, but still he did nothing. And then they attacked the Church, and he was a Churchman, and he did something—but then it was too late.”

“Yes,” I said.

“You see,” my colleague went on, “one doesn’t see exactly where or how to move. Believe me, this is true. Each act, each occasion, is worse than the last, but only a little worse. You wait for the next and the next. You wait for one great shocking occasion, thinking that others, when such a shock comes, will join with you in resisting somehow. You don’t want to act, or even talk, alone; you don’t want to ‘go out of your way to make trouble.’ Why not?—Well, you are not in the habit of doing it. And it is not just fear, fear of standing alone, that restrains you; it is also genuine uncertainty.

“Uncertainty is a very important factor, and, instead of decreasing as time goes on, it grows. Outside, in the streets, in the general community, ‘everyone’ is happy. One hears no protest, and certainly sees none. You know, in France or Italy there would be slogans against the government painted on walls and fences; in Germany, outside the great cities, perhaps, there is not even this. In the university community, in your own community, you speak privately to your colleagues, some of whom certainly feel as you do; but what do they say? They say, ‘It’s not so bad’ or ‘You’re seeing things’ or ‘You’re an alarmist.’

“And you are an alarmist. You are saying that this must lead to this, and you can’t prove it. These are the beginnings, yes; but how do you know for sure when you don’t know the end, and how do you know, or even surmise, the end? On the one hand, your enemies, the law, the regime, the Party, intimidate you. On the other, your colleagues pooh-pooh you as pessimistic or even neurotic. You are left with your close friends, who are, naturally, people who have always thought as you have.

“But your friends are fewer now. Some have drifted off somewhere or submerged themselves in their work. You no longer see as many as you did at meetings or gatherings. Informal groups become smaller; attendance drops off in little organizations, and the organizations themselves wither. Now, in small gatherings of your oldest friends, you feel that you are talking to yourselves, that you are isolated from the reality of things. This weakens your confidence still further and serves as a further deterrent to—to what? It is clearer all the time that, if you are going to do anything, you must make an occasion to do it, and then you are obviously a troublemaker. So you wait, and you wait.

“But the one great shocking occasion, when tens or hundreds or thousands will join with you, never comes. That’s the difficulty. If the last and worst act of the whole regime had come immediately after the first and smallest, thousands, yes, millions would have been sufficiently shocked—if, let us say, the gassing of the Jews in ’43 had come immediately after the ‘German Firm’ stickers on the windows of non-Jewish shops in ’33. But of course this isn’t the way it happens. In between come all the hundreds of little steps, some of them imperceptible, each of them preparing you not to be shocked by the next. Step C is not so much worse than Step B, and, if you did not make a stand at Step B, why should you at Step C? And so on to Step D.

“And one day, too late, your principles, if you were ever sensible of them, all rush in upon you. The burden of self-deception has grown too heavy, and some minor incident, in my case my little boy, hardly more than a baby, saying ‘Jewish swine,’ collapses it all at once, and you see that everything, everything, has changed and changed completely under your nose. The world you live in—your nation, your people—is not the world you were born in at all. The forms are all there, all untouched, all reassuring, the houses, the shops, the jobs, the mealtimes, the visits, the concerts, the cinema, the holidays. But the spirit, which you never noticed because you made the lifelong mistake of identifying it with the forms, is changed. Now you live in a world of hate and fear, and the people who hate and fear do not even know it themselves; when everyone is transformed, no one is transformed. Now you live in a system which rules without responsibility even to God. The system itself could not have intended this in the beginning, but in order to sustain itself it was compelled to go all the way.

“You have gone almost all the way yourself. Life is a continuing process, a flow, not a succession of acts and events at all. It has flowed to a new level, carrying you with it, without any effort on your part. On this new level you live, you have been living more comfortably every day, with new morals, new principles. You have accepted things you would not have accepted five years ago, a year ago, things that your father, even in Germany, could not have imagined.

“Suddenly it all comes down, all at once. You see what you are, what you have done, or, more accurately, what you haven’t done (for that was all that was required of most of us: that we do nothing). You remember those early meetings of your department in the university when, if one had stood, others would have stood, perhaps, but no one stood. A small matter, a matter of hiring this man or that, and you hired this one rather than that. You remember everything now, and your heart breaks. Too late. You are compromised beyond repair.

“What then? You must then shoot yourself. A few did. Or ‘adjust’ your principles. Many tried, and some, I suppose, succeeded; not I, however. Or learn to live the rest of your life with your shame. This last is the nearest there is, under the circumstances, to heroism: shame. Many Germans became this poor kind of hero, many more, I think, than the world knows or cares to know.”

I said nothing. I thought of nothing to say.

“I can tell you,” my colleague went on, “of a man in Leipzig, a judge. He was not a Nazi, except nominally, but he certainly wasn’t an anti-Nazi. He was just—a judge. In ’42 or ’43, early ’43, I think it was, a Jew was tried before him in a case involving, but only incidentally, relations with an ‘Aryan’ woman. This was ‘race injury,’ something the Party was especially anxious to punish. In the case at bar, however, the judge had the power to convict the man of a ‘nonracial’ offense and send him to an ordinary prison for a very long term, thus saving him from Party ‘processing’ which would have meant concentration camp or, more probably, deportation and death. But the man was innocent of the ‘nonracial’ charge, in the judge’s opinion, and so, as an honorable judge, he acquitted him. Of course, the Party seized the Jew as soon as he left the courtroom.”

“And the judge?”

“Yes, the judge. He could not get the case off his conscience—a case, mind you, in which he had acquitted an innocent man. He thought that he should have convicted him and saved him from the Party, but how could he have convicted an innocent man? The thing preyed on him more and more, and he had to talk about it, first to his family, then to his friends, and then to acquaintances. (That’s how I heard about it.) After the ’44 Putsch they arrested him. After that, I don’t know.”

I said nothing.

“Once the war began,” my colleague continued, “resistance, protest, criticism, complaint, all carried with them a multiplied likelihood of the greatest punishment. Mere lack of enthusiasm, or failure to show it in public, was ‘defeatism.’ You assumed that there were lists of those who would be ‘dealt with’ later, after the victory. Goebbels was very clever here, too. He continually promised a ‘victory orgy’ to ‘take care of’ those who thought that their ‘treasonable attitude’ had escaped notice. And he meant it; that was not just propaganda. And that was enough to put an end to all uncertainty.

“Once the war began, the government could do anything ‘necessary’ to win it; so it was with the ‘final solution of the Jewish problem,’ which the Nazis always talked about but never dared undertake, not even the Nazis, until war and its ‘necessities’ gave them the knowledge that they could get away with it. The people abroad who thought that war against Hitler would help the Jews were wrong. And the people in Germany who, once the war had begun, still thought of complaining, protesting, resisting, were betting on Germany’s losing the war. It was a long bet. Not many made it.”

Copyright notice: Excerpt from pages 166-73 of They Thought They Were Free: The Germans, 1933-45 by Milton Mayer, published by the University of Chicago Press. ©1955, 1966 by the University of Chicago. All rights reserved. This text may be used and shared in accordance with the fair-use provisions of U.S. copyright law, and it may be archived and redistributed in electronic form, provided that this entire notice, including copyright information, is carried and provided that the University of Chicago Press is notified and no fee is charged for access. Archiving, redistribution, or republication of this text on other terms, in any medium, requires the consent of the University of Chicago Press. (Footnotes and other references included in the book may have been removed from this online version of the text.)

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