Tag Archives: jules roy

Dien Bien Phu: The Soldiers and the Lessons Forgotten and Unlearned 65 Years Later

Dien Bien Phu War Remnants

Dien Bien Phu Today

It was an epic battle in a tragic war and most people neither know or care what happened in the valley where a small border post named Dien Bien Phu became synonymous with forgotten sacrifice. This year fewer remembrances are taking place. Some are in Vietnam and others in France. Last year, the French Prime Minister Edouard Philippe laid a wreath at the French Monument at Dien Bien Phu, accompanied by several elderly veterans of the battle. The French veterans were met with kindness by their former opponents.

French Prime Minister Edouard Philippe at Dien Bien Phu’s French Memorial

Diplomat_Sep10059-227x300

General Vo Nguyen Giap in 2011

Years before, on May 7th 2011 in Hanoi a small remembrance was held to mark the fall of Dien Bien Phu and honor the victor, 101 year old General Vo Nguyen Giap at his home. Giap was the last senior commander on either side at that time, and he died a year and a half later at the age of 102.  That 2011 ceremony was one of the few remembrances held anywhere marking that battle which was one of the watersheds of the 20th Century. A half a world away in Houston Texas a small group of French veterans, expatriates and historians laid a wreath at the Vietnam War Memorial.  In Paris an ever shrinking number of French survivors used to gather each year on May 7th at 1815 hours for a religious service at the Church of Saint Louis des Invalides to remember the dead and missing of the French Expeditionary Corps who were lost in Indochina. A small number of other small ceremonies were held as late as 2014. There appear to be no services to honor their memory this year.

155fdecaef82e8d699102f2c5390203c

Legionnaires of the Second Foreign Legion Parachute Battalion at Dien Bien Phu 

This battle is nearly forgotten by time even though it and the war that it symbolized is probably the one that we need to learn from before Afghanistan becomes our Indochina.

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Captured French soldiers are marched through the fields after their surrender at Dien Bien Phu in 1954. More than 10,000 French troops were captured after a 55 day siege . The French defeat ended nearly a century of French occupation of Indochina. (AP Photo/Vietnam News Agency)

” data-medium-file=”https://padresteve.com/wp-content/uploads/2013/05/french_surrender_at_dien_bien_phu1.jpg?w=300&#8243; data-large-file=”https://padresteve.com/wp-content/uploads/2013/05/french_surrender_at_dien_bien_phu1.jpg?w=375&#8243; alt=”FRENCH SOLDIERS SURRENDER” srcset=”https://padresteve.com/wp-content/uploads/2013/05/french_surrender_at_dien_bien_phu1.jpg 375w, https://padresteve.com/wp-content/uploads/2013/05/french_surrender_at_dien_bien_phu1.jpg?w=150 150w, https://padresteve.com/wp-content/uploads/2013/05/french_surrender_at_dien_bien_phu1.jpg?w=300 300w” sizes=”(max-width: 375px) 100vw, 375px” style=”height: auto; max-width: 100%; margin-bottom: 2px; clear: both; display: block; margin-left: auto; margin-right: auto”>

French Prisoners

On May 8th 1954 the French garrison of Dien Bien Phu surrendered to the Viet Minh.  It was the end of the ill-fated Operation Castor in which the French had planned to lure the Viet Minh Regulars into open battle and use superior firepower to decimate them.  The strategy which had been used on a smaller scale the previous year at Na Son.

The French had thought they had come up with a template for victory based on their battle at Na Son in how to engage and destroy the Viet Minh. The plan was called the “Air-land base.”  It involved having strong forces in a defensible position deep behind enemy lines supplied by air.  At Na Son the plan worked as the French were on high ground, had superior artillery and were blessed by General Giap using human wave assaults which made the Viet Minh troops fodder for the French defenders.  Even still Na Son was a near run thing for the French and had almost no effect on Viet Minh operations elsewhere while tying down a light division equivalent and a large portion of French air power.

nlfmainforce

Viet Minh Regulars

The French took away the wrong lesson from Na-Son and repeated it at Dien Bien Phu.  The French desired to use Dien Bien Phu as a base of operations against the Viet Minh.  Unfortunately the French chose badly. Instead of high ground they elected to occupy a marshy valley surrounded by hills covered in dense jungle. They went light on artillery and the air head was at the far end of the range of French aircraft, especially tactical air forces which were in short supply.  To make matters worse, General Navarre, commander of French forces in Indochina was informed that the French government was going to begin peace talks and that he would receive no further reinforcements. Despite this, he elected to continue the operation.

dien-bien-phu

French Paras Drop into Dien Bien Phu

Once on the ground French logistics needs were greater than the French Air Force and American contractors could supply.  French positions at Dien Bien Phu were exposed to an an enemy who held the high ground, had more powerful artillery, and placed in defensive positions that were not mutually supporting. The terrain was so poor that French units were incapable of any meaningful offensive operations against the Viet Minh. As such they could only dig in and wait for battle. Despite this many positions were not adequately fortified and the artillery was in emplaced positions that were easily targeted by Viet Minh artillery and not hardened.

bigeard_instruction_saut

Major Marcel Bigeard 

The French garrison was a good quality military force composed of veteran units. It was comprised of Paras, Foreign Legion, Colonials (Marines), North Africans and Vietnamese troops. Ordinarily in a pitched battle it would have done well, but this was no ordinary battle and their Viet Minh opponents were equally combat hardened, well led and well supplied and fighting for their independence.

Many of the French officers including Lieutenant Colonel Langlais and Major Marcel Bigeard commander of the 6th Colonial Parachute Battalion were among the best leaders in the French Army. Others who served in Indochina including David Galula and Roger Trinquier would write books and develop counter-insurgency tactics which would help Americans in Iraq. Unfortunately the French High Command badly underestimated the capabilities and wherewithal of the Giap and his divisions.

65193421-small_269244

Viet Minh Supply Column

Giap rapidly concentrated his forces and built excellent logistics support.  He placed his artillery in well concealed and fortified positions which could use direct fire on French positions. Giap also had more and heavier artillery than the French believed him to have.  Additionally he brought in a large number of anti-aircraft batteries whose firepower from well concealed positions enabled the Viet Minh to take a heavy toll among the French aircraft that attempted to supply the base.  Unlike at Na-Son, Giap did not throw his men away in human assaults.  Instead he used his Sappers (combat engineers) to build protective trenches leading up to the very wire of French defensive positions. These trenches provided both concealment and protection from the French. In time these trenches came to resemble a spider web that enveloped the French base.

Without belaboring the point the French fought hard as did the Viet Minh. One after one French positions were overwhelmed by accurate artillery and well planned attacks.  The French hoped for U.S. air intervention, even the possibility of the United States using nuclear weapons against the Viet Minh. They were turned down by a US Government that had grown tired of a war in Korea.

dien bien phu6

Wounded Awaiting Medivac 

Relief forces were unable to get through and the garrison died, despite the bravery of the Paratroops. Colonials and Legionaries. The French garrison was let down by their high command and their government and lost the battle due to inadequate logistics and air power. The survivors endured a brutal forced march of nearly 400 miles on foot to POW camps in which many died. Many soldiers who survived the hell of Dien Bien Phu were subjected to torture, including a practice that we call “water boarding.” General Georges Catroux who presided over the official inquiry into the debacle at Dien Bien Phu wrote in his memoirs: “It is obvious that there was, on the part of our commanding structure, an excess of confidence in the merit of our troops and in the superiority of our material means.”

Few French troops caved to the Viet Minh interrogations and torture but some would come away with the belief that one had to use such means to fight the revolutionaries.  Some French troops and their Algerian comrades would apply these lessons against each other within a year of their release. French soldiers and officers were shipped directly from Indochina to Algeria to wage another protracted counterinsurgency often against Algerians that they had served alongside in Indochina. The Algerian campaign proved to be even more brutal and it was lost politically before it even began.

dien_bien_phu

The March to Captivity

The wars in Indochina and Algeria tore the heart out of the French Army. The defeats inflicted a terrible toll. In Indochina many French career soldiers felt that the government’s “lack of interest in the fate of both thousands of missing French prisoners and loyal North Vietnamese…as dishonorable.” Divisions arose between those who served and those who remained in France or Germany and created bitter enmity between soldiers. France would endure a military coup which involved many who had fought in Vietnam and Algeria. Having militarily won that war these men called The Centurions by Jean Lartenguy had been turned into liars by their government.  They were forced to abandon those who they had fought for and following the mutiny, tried, imprisoned, exiled or disgraced. Colonial troops who remained loyal to France were left without homes in their now “independent” nations. They saw Dien Bien Phu as the defining moment. “They responded with that terrible cry of pain which pretends to free a man from his sworn duty, and promises such chaos to come: ‘Nous sommes trahis!’-‘We are betrayed.’

The effects of the wars in French Indochina, Algeria and Vietnam on the French military establishment were long lasting and often tragic. The acceptance of torture as a means to an end sullied even the hardest French officers. Men like Galula and Marcel Bigeard refused to countenance it, while others like Paul Aussaresses never recanted.

One of the most heart rending parts of the Dien Bien Phu story for me is that of Easter 1954 which fell just prior to the end for the French:

“In all Christendom, in Hanoi Cathedral as in the churches of Europe the first hallelujahs were being sung. At Dienbeinphu, where the men went to confession and communion in little groups, Chaplain Trinquant, who was celebrating Mass in a shelter near the hospital, uttered that cry of liturgical joy with a heart steeped in sadness; it was not victory that was approaching but death.” A battalion commander went to another priest and told him “we are heading toward disaster.” (The Battle of Dienbeinphu, Jules Roy, Carroll and Graf Publishers, New York, 1984 p.239)

Like many American veterans of Vietnam, many of the survivors of Dien Bien Phu made peace and reconciled with the Vietnamese soldiers who opposed them. While many still regretted losing they respected their Vietnamese opponents and questioned the leadership of their country and army. Colonel Jacques Allaire, who served as a lieutenant in a battalion under the command of MajorMarcel Bigeard reflected to a Vietnamese correspondent in 2014:

“I am now 92 years old and not a single day has gone by since the Dien Bien Phu loss that I haven’t wondered to myself about why the French army lost…Victory was impossible and too far away from us. The aircrafts were not able to give us relief. The French Government changed 19 times in nine years and that messed everything up. General Navarre did not know anything about the battlefield in Vietnam. After the Na San battle, the French commanders thought they could win and decided to attack at Dien Bien Phu, but they were wrong. It was Vietnamese soldiers who owned the hills, because it was their country… I respect my own enemies, who fought hard for national independence…Vietnam Minh soldiers were true soldiers with the will, courage and morality…” 

As a veteran of Iraq whose father served in Vietnam I feel an almost a spiritual link to our American and French brothers in arms who fought at Dien Bien Phu, the Street Without Joy, Algiers and places like Khe Sanh, Hue City, the Ia Drang and the Mekong. When it comes to this time of year I always have a sense of melancholy and dread as I think of the unlearned lessons and future sacrifices that we may be asked to make.

FrenchForeignLegionaireVtNamDOD

Legionairs on the Street Without Joy

The lessons of the French at Dien Bien Phu and in Indochina were not learned by the United States as it entered Vietnam, Iraq or Afghanistan. Nor were the lessons of Algeria. It was an arrogance for which we paid dearly and I do not think that many in our political, media and pundits or military have entirely learned or that we in the military have completely shaken ourselves. We lost 54,000 dead in Vietnam, nearly 4500 in Iraq and so far over 2400 in Afghanistan, and 20,000 wounded which does not count many of the PTSD or TBI cases. Add the casualties suffered by our NATO allies the number of allied dead is now over 3500. Some 36,000 Afghan National Army soldiers and Police officers have been killed. Afghan civilian deaths are estimated between 100,000 and 400,000, not counting the wounded or those killed in Pakistan. In January 2018 the Pentagon classified data on Afghan military, police, and civilian casualties.

The Afghan debacle has spanned three Presidential administrations so there accountability for it must be shared between Presidents Bush, Obama, and Trump, as well as their administrations, the military, and Congress. President Trump has shifted gears from the time he was a candidate when he pronounced the war “lost” to when addressed it as President on August 21st 2017. In his speech at fort Myer Virginia he said:

“When I became President, I was given a bad and very complex hand, but I fully knew what I was getting into:  big and intricate problems.  But, one way or another, these problems will be solved — I’m a problem solver — and, in the end, we will win.” 

But he also said:

“Someday, after an effective military effort, perhaps it will be possible to have a political settlement that includes elements of the Taliban in Afghanistan, but nobody knows if or when that will ever happen…” 

There are those even as we have been at war for almost 18 years in Afghanistan who advocate even more interventions in places that there is no good potential outcome, only variations on bad. I do not know how the President who calls himself a “problem solver” will define winning, but how many more American Soldiers, Sailors, Marines and Airmen will need die  for a “victory” that we cannot even define?

normal_03_56_F8F_decollage_a_DBP_Beriel_ph

French Navy F-8 Bearcat at Dien Bien Phu

Like the French our troops who returned from Vietnam were forgotten.The U.S. Army left Vietnam and returned to a country deeply divided by the war. Vietnam veterans remained ostracized by the society until the 1980s. As Lieutenant General Harold Moore  who commanded the battalion at the Ia Drang immortalized in the film We Were Soldiers recounted “in our time battles were forgotten, our sacrifices were discounted, and both our sanity and suitability for life in polite American society were publicly questioned.”

I think that will be the case for those of us who served in Iraq, Afghanistan, or Syria. Americans love to say they support the troops and are overwhelmingly polite and even kind when they encounter veterans. But that being said even as they do that they don’t are ignorant about our campaigns, battles, and sacrifices; and even worse fail to hold the government regardless of administration accountable for sending American troops into wars that they cannot win. That being said the Trump administration is talking up and ramping up for a possible showdown with Iran.

I guess that is why I identify so much with the men of Dien Bien Phu. The survivors of that battle are now in their nineties and dissolved their Veterans of Dien Bien Phu association in 2014 due to the difficulties most had in traveling.

For those interested in the French campaign in Indochina it has much to teach us. Good books on the subject include The Last Valley by Martin Windrow, Hell in a Very Small Place by Bernard Fall; The Battle of Dien Bien Phu by Jules Roy; and The Battle of Dien Bien Phu – The Battle America Forgot by Howard Simpson. For a history of the whole campaign, read Street Without Joy by Bernard Fall. A novel that has some really good insights into the battle and the French Paras and Legionnaires who fought in Indochina and Algeria is Jean Larteguy’s  The Centurions. 

I always find Fall’s work poignant.  The French journalist served as a member of the French Resistance in the Second World War and soldier later and then became a journalist covering the Nuremberg Trials and both the French and American wars in Vietnam. He was killed on February 21st 1967 near Hue by what was then known as a “booby-trap” and what would now be called an IED while covering a platoon of U.S. Marines.

I do pray that we will learn the lessons before we enter yet another hell somewhere else.

Peace

Padre Steve+

2 Comments

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Forgotten Soldiers: Remembering the Men of Dien Bien Phu 64 Years After the Battle

Dien Bien Phu War Remnants

Dien Bien Phu Today

It was an epic battle in a tragic war and most people neither know or care what happened in the valley where a small border post named Dien Bien Phu became synonymous with forgotten sacrifice. This year fewer remembrances are taking place. Some are in Vietnam and others in France.

Diplomat_Sep10059-227x300

General Vo Nguyen Giap

On May 7th 2011 in Hanoi a small remembrance was held to mark the fall of Dien Bien Phu and honor the victor, 101 year old General Vo Nguyen Giap at his home. Giap was the last senior commander on either side at that time, and he died a year and a half later at the age of 102.  That 2011 ceremony was one of the few remembrances held anywhere marking that battle which was one of the watersheds of the 20th Century. A half a world away in Houston Texas a small group of French veterans, expatriates and historians laid a wreath at the Vietnam War Memorial.  In Paris an ever shrinking number of French survivors used to gather each year on May 7th at 1815 hours for a religious service at the Church of Saint Louis des Invalides to remember the dead and missing of the French Expeditionary Corps who were lost in Indochina. A small number of other small ceremonies were held as late as 2014. There appear to be no services to honor their memory this year.

155fdecaef82e8d699102f2c5390203c

Legionnaires of the Second Foreign Legion Parachute Battalion at Dien Bien Phu 

This battle is nearly forgotten by time even though it and the war that it symbolized is probably the one that we need to learn from before Afghanistan becomes our Indochina.

FRENCH SOLDIERS SURRENDER

French Prisoners

On May 8th 1954 the French garrison of Dien Bien Phu surrendered to the Viet Minh.  It was the end of the ill-fated Operation Castor in which the French had planned to lure the Viet Minh Regulars into open battle and use superior firepower to decimate them.  The strategy which had been used on a smaller scale the previous year at Na Son.

The French had thought they had come up with a template for victory based on their battle at Na Son in how to engage and destroy the Viet Minh. The plan was called the “Air-land base.”  It involved having strong forces in a defensible position deep behind enemy lines supplied by air.  At Na Son the plan worked as the French were on high ground, had superior artillery and were blessed by General Giap using human wave assaults which made the Viet Minh troops fodder for the French defenders.  Even still Na Son was a near run thing for the French and had almost no effect on Viet Minh operations elsewhere while tying down a light division equivalent and a large portion of French air power.

nlfmainforce

Viet Minh Regulars

The French took away the wrong lesson from Na-Son and repeated it at Dien Bien Phu.  The French desired to use Dien Bien Phu as a base of operations against the Viet Minh.  Unfortunately the French chose badly. Instead of high ground they elected to occupy a marshy valley surrounded by hills covered in dense jungle. They went light on artillery and the air head was at the far end of the range of French aircraft, especially tactical air forces which were in short supply.  To make matters worse, General Navarre, commander of French forces in Indochina was informed that the French government was going to begin peace talks and that he would receive no further reinforcements. Despite this, he elected to continue the operation.

dien-bien-phu

French Paras Drop into Dien Bien Phu

Once on the ground French logistics needs were greater than the French Air Force and American contractors could supply.  French positions at Dien Bien Phu were exposed to an an enemy who held the high ground, had more powerful artillery, and placed in defensive positions that were not mutually supporting. The terrain was so poor that French units were incapable of any meaningful offensive operations against the Viet Minh. As such they could only dig in and wait for battle. Despite this many positions were not adequately fortified and the artillery was in emplaced positions that were easily targeted by Viet Minh artillery and not hardened.

bigeard_instruction_saut

Major Marcel Bigeard 

The French garrison was a good quality military force composed of veteran units. It was comprised of Paras, Foreign Legion, Colonials (Marines), North Africans and Vietnamese troops. Ordinarily in a pitched battle it would have done well, but this was no ordinary battle and their Viet Minh opponents were equally combat hardened, well led and well supplied and fighting for their independence.

Many of the French officers including Lieutenant Colonel Langlais and Major Marcel Bigeard commander of the 6th Colonial Parachute Battalion were among the best leaders in the French Army. Others who served in Indochina including David Galula and Roger Trinquier would write books and develop counter-insurgency tactics which would help Americans in Iraq. Unfortunately the French High Command badly underestimated the capabilities and wherewithal of the Giap and his divisions.

65193421-small_269244

Viet Minh Supply Column

Giap rapidly concentrated his forces and built excellent logistics support.  He placed his artillery in well concealed and fortified positions which could use direct fire on French positions. Giap also had more and heavier artillery than the French believed him to have.  Additionally he brought in a large number of anti-aircraft batteries whose firepower from well concealed positions enabled the Viet Minh to take a heavy toll among the French aircraft that attempted to supply the base.  Unlike at Na-Son, Giap did not throw his men away in human assaults.  Instead he used his Sappers (combat engineers) to build protective trenches leading up to the very wire of French defensive positions. These trenches provided both concealment and protection from the French. In time these trenches came to resemble a spider web that enveloped the French base.

Without belaboring the point the French fought hard as did the Viet Minh. One after one French positions were overwhelmed by accurate artillery and well planned attacks.  The French hoped for U.S. air intervention, even the possibility of the United States using nuclear weapons against the Viet Minh. They were turned down by a US Government that had grown tired of a war in Korea.

dien bien phu6

Wounded Awaiting Medivac 

Relief forces were unable to get through and the garrison died, despite the bravery of the Paratroops. Colonials and Legionaries. The French garrison was let down by their high command and their government and lost the battle due to inadequate logistics and air power. The survivors endured a brutal forced march of nearly 400 miles on foot to POW camps in which many died. Many soldiers who survived the hell of Dien Bien Phu were subjected to torture, including a practice that we call “water boarding.” General Georges Catroux who presided over the official inquiry into the debacle at Dien Bien Phu wrote in his memoirs: “It is obvious that there was, on the part of our commanding structure, an excess of confidence in the merit of our troops and in the superiority of our material means.”

Few French troops caved to the Viet Minh interrogations and torture but some would come away with the belief that one had to use such means to fight the revolutionaries.  Some French troops and their Algerian comrades would apply these lessons against each other within a year of their release. French soldiers and officers were shipped directly from Indochina to Algeria to wage another protracted counterinsurgency often against Algerians that they had served alongside in Indochina. The Algerian campaign proved to be even more brutal and it was lost politically before it even began.

dien_bien_phu

The March to Captivity

The wars in Indochina and Algeria tore the heart out of the French Army. The defeats inflicted a terrible toll. In Indochina many French career soldiers felt that the government’s “lack of interest in the fate of both thousands of missing French prisoners and loyal North Vietnamese…as dishonorable.” Divisions arose between those who served and those who remained in France or Germany and created bitter enmity between soldiers. France would endure a military coup which involved many who had fought in Vietnam and Algeria. Having militarily won that war these men called The Centurions by Jean Lartenguy had been turned into liars by their government.  They were forced to abandon those who they had fought for and following the mutiny, tried, imprisoned, exiled or disgraced. Colonial troops who remained loyal to France were left without homes in their now “independent” nations. They saw Dien Bien Phu as the defining moment. “They responded with that terrible cry of pain which pretends to free a man from his sworn duty, and promises such chaos to come: ‘Nous sommes trahis!’-‘We are betrayed.’

The effects of the wars in French Indochina, Algeria and Vietnam on the French military establishment were long lasting and often tragic. The acceptance of torture as a means to an end sullied even the hardest French officers. Men like Galula and Marcel Bigeard refused to countenance it, while others like Paul Aussaresses never recanted.

One of the most heart rending parts of the Dien Bien Phu story for me is that of Easter 1954 which fell just prior to the end for the French:

“In all Christendom, in Hanoi Cathedral as in the churches of Europe the first hallelujahs were being sung. At Dienbeinphu, where the men went to confession and communion in little groups, Chaplain Trinquant, who was celebrating Mass in a shelter near the hospital, uttered that cry of liturgical joy with a heart steeped in sadness; it was not victory that was approaching but death.” A battalion commander went to another priest and told him “we are heading toward disaster.” (The Battle of Dienbeinphu, Jules Roy, Carroll and Graf Publishers, New York, 1984 p.239)

Like many American veterans of Vietnam, many of the survivors of Dien Bien Phu made peace and reconciled with the Vietnamese soldiers who opposed them. While many still regretted losing they respected their Vietnamese opponents and questioned the leadership of their country and army. Colonel Jacques Allaire, who served as a lieutenant in a battalion under the command of MajorMarcel Bigeard reflected to a Vietnamese correspondent in 2014:

“I am now 92 years old and not a single day has gone by since the Dien Bien Phu loss that I haven’t wondered to myself about why the French army lost…Victory was impossible and too far away from us. The aircrafts were not able to give us relief. The French Government changed 19 times in nine years and that messed everything up. General Navarre did not know anything about the battlefield in Vietnam. After the Na San battle, the French commanders thought they could win and decided to attack at Dien Bien Phu, but they were wrong. It was Vietnamese soldiers who owned the hills, because it was their country… I respect my own enemies, who fought hard for national independence…Vietnam Minh soldiers were true soldiers with the will, courage and morality…” 

As a veteran of Iraq whose father served in Vietnam I feel an almost a spiritual link to our American and French brothers in arms who fought at Dien Bien Phu, the Street Without Joy, Algiers and places like Khe Sanh, Hue City, the Ia Drang and the Mekong. When it comes to this time of year I always have a sense of melancholy and dread as I think of the unlearned lessons and future sacrifices that we may be asked to make.

FrenchForeignLegionaireVtNamDOD

Legionairs on the Street Without Joy

The lessons of the French at Dien Bien Phu and in Indochina were not learned by the United States as it entered Vietnam, Iraq or Afghanistan. Nor were the lessons of Algeria. It was an arrogance for which we paid dearly and I do not think that many in our political, media and pundits or military have entirely learned or that we in the military have completely shaken ourselves. We lost 54,000 dead in Vietnam, nearly 4500 in Iraq and so far over 2400 in Afghanistan, and 20,000 wounded which does not count many of the PTSD or TBI cases. Add the casualties suffered by our NATO allies the number of allied dead is now over 3500. Some 36,000 Afghan National Army soldiers and Police officers have been killed. Afghan civilian deaths are estimated between 100,000 and 400,000, not counting the wounded or those killed in Pakistan. In January 2018 the Pentagon classified data on Afghan military, police, and civilian casualties.

The Afghan debacle has spanned three Presidential administrations so there accountability for it must be shared between Presidents Bush, Obama, and Trump, as well as their administrations, the military, and Congress. President Trump has shifted gears from the time he was a candidate when he pronounced the war “lost” to when addressed it as President on August 21st 2017. In his speech at fort Myer Virginia he said:

“When I became President, I was given a bad and very complex hand, but I fully knew what I was getting into:  big and intricate problems.  But, one way or another, these problems will be solved — I’m a problem solver — and, in the end, we will win.” 

But he also said:

“Someday, after an effective military effort, perhaps it will be possible to have a political settlement that includes elements of the Taliban in Afghanistan, but nobody knows if or when that will ever happen…” 

There are those even as we have been at war for almost 17 years in Afghanistan who advocate even more interventions in places that there is no good potential outcome, only variations on bad. I do not know how the President who calls himself a “problem solver” will define winning, but how many more American Soldiers, Sailors, Marines and Airmen will need die  for a “victory” that we cannot even define?

normal_03_56_F8F_decollage_a_DBP_Beriel_ph

French Navy F-8 Bearcat at Dien Bien Phu

Like the French our troops who returned from Vietnam were forgotten.The U.S. Army left Vietnam and returned to a country deeply divided by the war. Vietnam veterans remained ostracized by the society until the 1980s. As Lieutenant General Harold Moore  who commanded the battalion at the Ia Drang immortalized in the film We Were Soldiers recounted “in our time battles were forgotten, our sacrifices were discounted, and both our sanity and suitability for life in polite American society were publicly questioned.”

I think that will be the case for those of us who served in Iraq, Afghanistan, or Syria. Americans love to say they support the troops and are overwhelmingly polite and even kind when they encounter veterans. But that being said even as they do that they don’t are ignorant about our campaigns, battles, and sacrifices; and even worse fail to hold the government regardless of administration accountable for sending American troops into wars that they cannot win.

I guess that is why I identify so much with the men of Dien Bien Phu. The survivors of that battle are now in their nineties and dissolved their Veterans of Dien Bien Phu association in 2014 due to the difficulties most had in traveling.

For those interested in the French campaign in Indochina it has much to teach us. Good books on the subject include The Last Valley by Martin Windrow, Hell in a Very Small Place by Bernard Fall; The Battle of Dien Bien Phu by Jules Roy; and The Battle of Dien Bien Phu – The Battle America Forgot by Howard Simpson. For a history of the whole campaign, read Street Without Joy by Bernard Fall. A novel that has some really good insights into the battle and the French Paras and Legionnaires who fought in Indochina and Algeria is Jean Larteguy’s  The Centurions. 

I always find Fall’s work poignant.  The French journalist served as a member of the French Resistance in the Second World War and soldier later and then became a journalist covering the Nuremberg Trials and both the French and American wars in Vietnam. He was killed on February 21st 1967 near Hue by what was then known as a “booby-trap” and what would now be called an IED while covering a platoon of U.S. Marines.

I do pray that we will learn the lessons before we enter yet another hell somewhere else.

Peace

Padre Steve+

 

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Filed under Foreign Policy, History, iraq,afghanistan, Military, News and current events, Political Commentary, shipmates and veterans, vietnam

God in the Empty Places, Six Years After Iraq

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Leaving Iraq, January 31st 2008

Six years ago I arrived home from Iraq. It was the beginning of a new phase in my life.  I wrote an article shortly after my return for the church that I belonged to at the time and I have republished it around this time of year a number of times.

When I wrote it I really had no idea how much I had changed and what had happened to me. When I wrote it I was well on my way to a complete emotional and spiritual collapse due to PTSD.  Things are better now but it was a very dark time for several years and occasionally I still have my bad days.

These wars in Iraq and Afghanistan have been terribly costly in lives, treasure and they have lost almost all sense of public support. I have been in the military almost all of my adult life, over 32 years. I am also a historian and the son of a Vietnam Veteran. Thus, I feel special kinship with those that have fought in unpopular wars before me. French Indochina, Algeria and Vietnam, even the Soviet troops in Afghanistan before we ever went there. 

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I am honored to have served with or known veterans of Vietnam, particularly the Marines that served at the Battle of Hue City, who are remembering the 44th anniversary of the beginning of that battle.  My dad also served in Vietnam at a place called An Loc. He didn’t talk about it much and I can understand having seen war myself. 

When I look up at the moonlit sky I think about seeing all of those stars and the brilliance of the moon over the western desert of Iraq near Syria. Somehow, when I see that brilliant sight it comforts me instead of frightens me. 

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Tonight our Soldiers, Marines, Sailors and Airmen serve in harm’s way nearly 35,000 in Afghanistan alone. We are sort of out of Iraq but Lord knows how things will turn out in the long run, and it appears that another major Battle of Fallujah is shaping up.  

Tonight I am thinking about them, as well as those men who fought in other unpopular wars which their nation’s government’s sent them. 

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When I left Iraq I was traumatized. All that I had read about our Vietnam veterans, the French veterans of Indochina and Algeria and the Soviet veterans of Afghanistan resonated in my heart. The words of T. E. Lawrence, Smedley Butler, Erich Maria Remarque and Guy Sager also penetrated the shields I had put around my heart. 

So I wrote, and I wrote, and I still write. But tonight here is God in the empty Places.

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God in the Empty Places. 

I have been doing a lot of reflecting on ministry and history over the past few months. While both have been part of my life for many years, they have taken on a new dimension after serving in Iraq. I can’t really explain it; I guess I am trying to integrate my theological and academic disciplines with my military, life and faith experience since my return.

The Chaplain ministry is unlike civilian ministry in many ways. As Chaplains we never lose the calling of being priests, and as priests in uniform, we are also professional officers and go where our nations send us to serve our Soldiers, Sailors, Marines and Airmen. There is always a tension, especially when the wars that we are sent to are unpopular at home and seem to drag on without the benefit of a nice clear victory such as VE or VJ Day in World War II or the homecoming after Desert Shield and Desert Storm.

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It is my belief that when things go well and we have easy victories that it is easy for us to give the credit to the Lord and equally easy for others to give the credit to superior strategy, weaponry or tactics to the point of denying the possibility that God might have been involved. Such is the case in almost every war and Americans since World War Two have loved the technology of war seeing it as a way to easy and “bloodless” victory. In such an environment ministry can take on an almost “cheer-leading” dimension. It is hard to get around it, because it is a heady experience to be on a winning Army in a popular cause. The challenge here is to keep our ministry of reconciliation in focus, by caring for the least, the lost and the lonely, and in our case, to never forget the victims of war, especially the innocent among the vanquished, as well as our own wounded, killed and their families.

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But there are other wars, many like the current conflict less popular and not easily finished. The task of chaplains in the current war, and similar wars fought by other nations is different. In these wars, sometimes called counter-insurgency operations, guerrilla wars or peace keeping operations, there is no easily discernible victory. These types of wars can drag on and on, sometimes with no end in sight. Since they are fought by volunteers and professionals, much of the population acts as if there is no war since it does often not affect them, while others oppose the war.

Likewise, there are supporters of war who seem more interested in political points of victory for their particular political party than for the welfare of those that are sent to fight the wars. This has been the case in about every war fought by the US since World War II. It is not a new phenomenon. Only the cast members have changed.

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This is not only the case with the United States. I think that we can find parallels in other militaries. I think particularly of the French professional soldiers, the paratroops and Foreign Legion who bore the brunt of the fighting in Indochina, placed in a difficult situation by their government and alienated from their own people. In particular I think of the Chaplains, all Catholic priests save one Protestant, at the Battle of Dien Bien Phu, the epic defeat of the French forces that sealed the end of their rule in Vietnam. The Chaplains there went in with the Legion and Paras. They endured all that their soldiers went through while ministering the Sacraments and helping to alleviate the suffering of the wounded and dying. Their service is mentioned in nearly every account of the battle. During the campaign which lasted 6 months from November 1953 to May 1954 these men observed most of the major feasts from Advent through the first few weeks of Easter with their soldiers in what one author called “Hell in a Very Small Place.”

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Another author describes Easter 1954: “In all Christendom, in Hanoi Cathedral as in the churches of Europe the first hallelujahs were being sung. At Dienbeinphu, where the men went to confession and communion in little groups, Chaplain Trinquant, who was celebrating Mass in a shelter near the hospital, uttered that cry of liturgical joy with a heart steeped in sadness; it was not victory that was approaching but death.” A battalion commander went to another priest and told him “we are heading toward disaster.” (The Battle of Dienbeinphu, Jules Roy, Carroll and Graf Publishers, New York, 1984 p.239)

Of course one can find examples in American military history such as Bataan, Corregidor, and certain battles of the Korean War to understand that our ministry can bear fruit even in tragic defeat. At Khe Sahn in our Vietnam War we almost experienced a defeat on the order of Dien Bien Phu. It was the tenacity of the Marines and tremendous air-support that kept our forces from being overrun.

You probably wonder where I am going with this. I wonder a little bit too. But here is where I think I am going. It is the most difficult of times; especially when units we are with take casualties and our troops’ sacrifice is not fully appreciated by a nation absorbed with its own issues.

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For the French the events and sacrifices of their soldiers during Easter 1954 was page five news in a nation that was more focused on the coming summer. This is very similar to our circumstances today because it often seems that own people are more concerned about economic considerations and the latest in entertainment news than what is going on in Iraq or Afghanistan.

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The French soldiers in Indochina were professionals and volunteers, much like our own troops today. Their institutional culture and experience of war was not truly appreciated by their own people, or by their government which sent them into a war against an opponent that would sacrifice anything and take as many years as needed to secure their aim, while their own countrymen were unwilling to make the sacrifice and in fact had already given up their cause as lost. Their sacrifice would be lost on their own people and their experience ignored by the United States when we sent major combat formations to Vietnam in the 1960s.

In a way the French professional soldiers of that era, as well as British colonial troops before them have more in common with our current all volunteer force than the citizen soldier heroes of the “Greatest Generation.” Most of them were citizen soldiers who did their service in an epic war and then went home to build a better country as civilians. We are now a professional military and that makes our service a bit different than those who went before us.

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Yet it is in this very world that we minister, a world of volunteers who serve with the highest ideals. We go where we are sent, even when it is unpopular. It is here that we make our mark; it is here that we serve our Soldiers, Sailors, Marines and Airmen. Our duty is to bring God’s grace, mercy and reconciliation to men and women, and their families who may not see it anywhere else. Likewise we are always to be a prophetic voice within the ranks.

When my dad was serving in Vietnam in 1972 I had a Sunday school teacher tell me that he was a “Baby Killer.” It was a Catholic Priest and Navy Chaplain who showed me and my family the love of God when others didn’t. In the current election year anticipate that people from all parts of the political spectrum will offer criticism or support to our troops. Our duty is to be there as priests, not be discouraged in caring for our men and women and their families because most churches, even those supportive of our people really don’t understand the nature of our service or the culture that we represent. We live in a culture where the military professional is in a distinct minority group upholding values of honor, courage, sacrifice and duty which are foreign to most Americans. We are called to that ministry in victory and if it happens someday, defeat. In such circumstances we must always remain faithful.

For those interested in the French campaign in Indochina it has much to teach us. Good books on the subject include The Last Valley by Martin Windrow, Hell in a Very Small Place by Bernard Fall; The Battle of Dienbeinphu by Jules Roy; and The Battle of Dien Bien Phu- The Battle America Forgot by Howard Simpson. For a history of the whole campaign, read Street Without Joy by Bernard Fall. I always find Fall’s work poignant, he served as a member of the French Resistance in the Second World War and soldier later and then became a journalist covering the Nuremberg Trials and both the French and American wars in Vietnam and was killed by what was then known as a “booby-trap” while covering a platoon of U.S. Marines.

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There is a picture that has become quite meaningful to me called the Madonna of Stalingrad. It was drawn by a German chaplain-physician named Kurt Reuber at Stalingrad at Christmas 1942 during that siege. He drew it for the wounded in his field aid station, for most of whom it would be their last Christmas. The priest would die in Soviet captivity and the picture was given to one of the last officers to be evacuated from the doomed garrison. It was drawn on the back of a Soviet map and now hangs in the Kaiser Wilhelm Memorial Church in Berlin where it is displayed with the Cross of Nails from Coventry Cathedral as a symbol of reconciliation. I have had it with me since before I went to Iraq. The words around it say: “Christmas in the Cauldron 1942, Fortress Stalingrad, Light, Life, Love.” I am always touched by it, and it is symbolic of God’s care even in the midst of the worst of war’s suffering and tragedy. I have kept a a copy hanging over my desk in my office since late 2008. It still hangs in my new office.

Peace

Padre Steve+

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Remembering Hell: The Fall of Dien Bien Phu 59 Years Gone by and Still Forgotten

Dien Bien Phu War Remnants

Dien Bien Phu Today

It was an epic battle in a tragic war and most people neither know or care what happened in the valley where a small border post named Dien Bien Phu became synonymous with forgotten sacrifice. This year fewer remembrances are taking place. Some are in Vietnam and others in France.

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General Vo Nguyen Giap

On May 7th 2011 in Hanoi a small remembrance was held to mark the fall of Dien Bien Phu and honor the victor, 101 year old General Vo Nguyen Giap at his home. Giap is the last senior commander of the war alive at 103 he remains active. That 2011 ceremony was one of the few remembrances held anywhere marking that battle which was one of the watersheds of the 20th Century. A half a world away in Houston Texas a small group of French veterans, expatriates and historians laid a wreath at the Vietnam War Memorial.  In Paris an ever shrinking number of French survivors gather each year on May 7th at 1815 hours for a religious service at the Church of Saint Louis des Invalides to remember the dead and missing of the French Expeditionary Corps lost in Indochina. A small number of other small ceremonies have been held this year.

This battle is nearly forgotten by time even though it and the war that it symbolized is probably the one that we need to learn from before Afghanistan becomes our Indochina.

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French Prisoners

On May 8th 1954 the French garrison of Dien Bien Phu surrendered to the Viet Minh.  It was the end of the ill-fated Operation Castor in which the French had planned to lure the Viet Minh Regulars into open battle and use superior firepower to decimate them.  The strategy which had been used on a smaller scale the previous year at Na Son.

The French had thought they had come up with a template for victory based on their battle at Na Son in how to engage and destroy the Viet Minh. The plan was called the “Air-land base.”  It involved having strong forces in a defensible position deep behind enemy lines supplied by air.  At Na Son the plan worked as the French were on high ground, had superior artillery and were blessed by General Giap using human wave assaults which made the Viet Minh troops fodder for the French defenders.  Even still Na Son was a near run thing for the French and had almost no effect on Viet Minh operations elsewhere while tying down a light division equivalent and a large portion of French air power.

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Viet Minh Regulars

The French took away the wrong lesson from Na-Son and repeated it at Dien Bien Phu.  The French desired to use Dien Bien Phu as a base of operations against the Viet Minh.  Unfortunately the French chose badly. The elected to occupy a marshy valley surrounded by hills covered in dense jungle. They elected to go light on artillery and the air head was at the far end of the range of French aircraft, especially tactical air forces which were in short supply.  To make matters worse the General Navarre, commander of French forces in Indochina informed that the French government was going to begin peace talks and that he would receive no further reinforcements elected to continue the operation.

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French Paras Drop into Dien Bien Phu

Likewise French logistics needs were greater than the French Air Force and American contractors could supply.  French positions at Dien Bien Phu were exposed to an an enemy who held the high ground and were not mutually supporting. The terrain was so poor that French units were incapable of any meaningful offensive operations against the Viet Minh. As such they could only dig in and wait for battle. Despite this many positions were not adequately fortified and the artillery was in exposed positions.

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Major Marcel Bigeard 

The French garrison was a good quality military force composed of veteran units. It was comprised of Paras, Foreign Legion, Colonials (Marines), North Africans and Vietnamese troops. Ordinarily in a pitched battle it would have done well, but this was no ordinary battle and their Viet Minh opponents were equally combat hardened, well led and well supplied and fighting for their independence.

Many of the French officers including Lieutenant Colonel Langlais and Major Marcel Bigeard commander of the 6th Colonial Parachute Battalion were among the best leaders in the French Army. Others who served in Indochina including David Galula and Roger Trinquier would write books and develop counter-insurgency tactics which would help Americans in Iraq. Unfortunately the French High Command badly underestimated the capabilities and wherewithal of the Giap and his divisions.

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Viet Minh Supply Column

Giap rapidly concentrated his forces and built excellent logistics support.  He placed his artillery in well concealed and fortified positions which could use direct fire on French positions. Giap also had more and heavier artillery than the French believed him to have.  Additionally he brought in a large number of anti-aircraft batteries whose positions enabled the Viet Minh to take a heavy toll among French Aircraft.  Giap also did not throw his men away in human assaults.  Instead he used his Sappers (combat engineers) to build protective trenches leading up to the very wire of French defensive positions.  In time these trenches came to resemble a spider web.

Without belaboring this post the French fought hard as did the Viet Minh. One after one French positions were overwhelmed by accurate artillery and well planned attacks.  The French hoped for U.S. air intervention, even the possibility of using nuclear weapons against the Viet Minh. They were turned down by a US Government that had grown tired of a war in Korea.

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Wounded Awaiting Medivac 

Relief forces were unable to get through and the garrison died, despite the bravery of the Paratroops. Colonials and Legionaries. The French garrison was let down by their high command and their government and lost the battle due to inadequate logistics and air power. The survivors endured a brutal forced march of nearly 400 miles on foot to POW camps in which many died. Many soldiers who survived the hell of Dien Bien Phu were subjected to torture, including a practice that we call “water boarding.” General Georges Catroux who presided over the official inquiry into the debacle at Dien Bien Phu wrote in his memoirs: “It is obvious that there was, on the part of our commanding structure, an excess of confidence in the merit of our troops and in the superiority of our material means.”

Few French troops caved to the Viet Minh interrogations and torture but some would come away with the belief that one had to use such means to fight the revolutionaries.  Some French troops and their Algerian comrades would apply these lessons against each other within a year of their release. French soldiers and officers were shipped directly from Indochina to Algeria to wage another protracted counterinsurgency often against Algerians that they had served alongside in Indochina. The Algerian campaign proved to be even more brutal and it was lost politically before it even began.

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The March to Captivity

The wars in Indochina and Algeria tore the heart out of the French Army. The defeats inflicted a terrible toll. In Indochina many French career soldiers felt that the government’s “lack of interest in the fate of both thousands of missing French prisoners and loyal North Vietnamese…as dishonorable.” Divisions arose between those who served and those who remained in France or Germany and created bitter enmity between soldiers. France would endure a military coup which involved many who had fought in Vietnam and Algeria. Having militarily won that war these men called The Centurions by Jean Lartenguy had been turned into liars by their government.  They were forced to abandon those who they had fought for and following the mutiny, tried, imprisoned, exiled or disgraced. Colonial troops who remained loyal to France were left without homes in their now “independent” nations. They saw Dien Bien Phu as the defining moment. “They responded with that terrible cry of pain which pretends to free a man from his sworn duty, and promises such chaos to come: ‘Nous sommes trahis!’-‘We are betrayed.’

The effects of the wars in French Indochina, Algeria and Vietnam on the French military establishment were long lasting and often tragic. The acceptance of torture as a means to an end sullied even the hardest French officers. Men like Galula and Marcel Bigeard refused to countenance it, while others like Paul Aussaresses never recanted.

One of the most heart rending parts of the Dien Bien Phu story for me is that of Easter 1954 which fell just prior to the end for the French:

“In all Christendom, in Hanoi Cathedral as in the churches of Europe the first hallelujahs were being sung. At Dienbeinphu, where the men went to confession and communion in little groups, Chaplain Trinquant, who was celebrating Mass in a shelter near the hospital, uttered that cry of liturgical joy with a heart steeped in sadness; it was not victory that was approaching but death.” A battalion commander went to another priest and told him “we are heading toward disaster.” (The Battle of Dienbeinphu, Jules Roy, Carroll and Graf Publishers, New York, 1984 p.239)

As a veteran of Iraq whose father served in Vietnam I feel an almost a spiritual link to our American and French brothers in arms who fought at Dien Bien Phu, the Street Without Joy, Algiers and places like Khe Sanh, Hue City, the Ia Drang and the Mekong. When it comes to this time of year I always have a sense of melancholy and dread as I think of the unlearned lessons and future sacrifices that we may be asked to make.

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Legionairs on the Street Without Joy

The lessons of the French at Dien Bien Phu and in Indochina were not learned by the United States as it entered Vietnam, Iraq or Afghanistan. Nor were the lessons of Algeria. It was an arrogance for which we paid dearly and I do not think that many in our political, media and pundits or military have entirely learned or that we in the military have completely shaken ourselves. We lost 54,000 dead in Vietnam, nearly 4500 in Iraq and close to 2600 in Afghanistan, not counting vast numbers of wounded. There are those even as we have been at war for 12 years who advocate even more interventions in places that there is no good potential outcome, only variations on bad. How many more American Soldiers, Sailors, Marines and Airmen will need die without “victory” whoever we might want too define it?

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French Navy F-8 Bearcat at Dien Bien Phu

Like the French our troops who returned from Vietnam were forgotten.The U.S. Army left Vietnam and returned to a country deeply divided by the war. Vietnam veterans remained ostracized by the society until the 1980s. As Lieutenant General Harold Moore  who commanded the battalion at the Ia Drang immortalized in the film We Were Soldiers recounted “in our time battles were forgotten, our sacrifices were discounted, and both our sanity and suitability for life in polite American society were publicly questioned.”

For those interested in the French campaign in Indochina it has much to teach us. Good books on the subject include The Last Valley by Martin Windrow, Hell in a Very Small Place by Bernard Fall; The Battle of Dienbeinphu by Jules Roy; and The Battle of Dien Bien Phu- The Battle America Forgot by Howard Simpson. For a history of the whole campaign, read Street Without Joy by Bernard Fall. I always find Fall’s work poignant, he served as a member of the French Resistance in the Second World War and soldier later and then became a journalist covering the Nuremberg Trials and both the French and American wars in Vietnam and was killed by what was then known as a “booby-trap” while covering a platoon of U.S. Marines.

I do pray that we will learn the lessons before we enter yet another hell.

Peace

Padre Steve+

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God in the Empty Places: Four Years Later

Four years ago I was leaving Iraq for Kuwait, the first stop in the process of coming home.  At that point I wanted to go home but I didn’t want to go either. It was the beginning of a new phase in my life.  I wrote an article shortly after my return for the church that I belonged to at the time. I am reposting article here tonight.  

When I wrote it I really had no idea how much I had changed and what had happened to me.  I feel s special kinship with those that have fought in unpopular wars before me. French Indochina, Algeria and Vietnam, even the Soviet troops in Afghanistan before we ever went there.  

I am honored to have served with or known veterans of Vietnam, particularly the Marines that served at the Battle of Hue City, who are remembering the 44th anniversary of the beginning of that battle.  My dad also served in Vietnam at a place called An Loc. He didn’t talk about it much and I can understand having seen war myself. 

There are no new edits to the article. When I wrote it I was well on my way to a complete emotional and spiritual collapse due to PTSD.  Things are better now but it was a very dark time for several years and occasionally I still have my bad days. Today was a day of reflection.  As I walked my little dog Molly down the street tonight to the beach I looked up at the moonlit sky and I was as I have been thinking lately about seeing all of those stars and the brilliance of the moon over the western desert of Iraq near Syria. Somehow that sight now comforts me instead of frightens me. 

Tonight our Soldiers, Marines, Sailors and Airmen serve in harm’s way nearly 100,000 in Afghanistan alone. We are out of Iraq but Lord knows how things will turn out in the long run there.  

Anyway. Here is is.

God in the Empty Places. 

I have been doing a lot of reflecting on ministry and history over the past few months. While both have been part of my life for many years, they have taken on a new dimension after serving in Iraq. I can’t really explain it; I guess I am trying to integrate my theological and academic disciplines with my military, life and faith experience since my return.

The Chaplain ministry is unlike civilian ministry in many ways. As Chaplains we never lose the calling of being priests, and as priests in uniform, we are also professional officers and go where our nations send us to serve our Soldiers, Sailors, Marines and Airmen. There is always a tension, especially when the wars that we are sent to are unpopular at home and seem to drag on without the benefit of a nice clear victory such as VE or VJ Day in World War II or the homecoming after Desert Shield and Desert Storm.

It is my belief that when things go well and we have easy victories that it is easy for us to give the credit to the Lord and equally easy for others to give the credit to superior strategy, weaponry or tactics to the point of denying the possibility that God might have been involved. Such is the case in almost every war and Americans since World War Two have loved the technology of war seeing it as a way to easy and “bloodless” victory. In such an environment ministry can take on an almost “cheer-leading” dimension. It is hard to get around it, because it is a heady experience to be on a winning Army in a popular cause. The challenge here is to keep our ministry of reconciliation in focus, by caring for the least, the lost and the lonely, and in our case, to never forget the victims of war, especially the innocent among the vanquished, as well as our own wounded, killed and their families.

French Paratroop Corpsmen treating wounded at Dien Bien Phu

But there are other wars, many like the current conflict less popular and not easily finished. The task of chaplains in the current war, and similar wars fought by other nations is different. In these wars, sometimes called counter-insurgency operations, guerrilla wars or peace keeping operations, there is no easily discernible victory. These types of wars can drag on and on, sometimes with no end in sight. Since they are fought by volunteers and professionals, much of the population acts as if there is no war since it does often not affect them, while others oppose the war.

Likewise, there are supporters of war who seem more interested in political points of victory for their particular political party than for the welfare of those that are sent to fight the wars. This has been the case in about every war fought by the US since World War II. It is not a new phenomenon. Only the cast members have changed.

This is not only the case with the United States. I think that we can find parallels in other militaries. I think particularly of the French professional soldiers, the paratroops and Foreign Legion who bore the brunt of the fighting in Indochina, placed in a difficult situation by their government and alienated from their own people. In particular I think of the Chaplains, all Catholic priests save one Protestant, at the Battle of Dien Bien Phu, the epic defeat of the French forces that sealed the end of their rule in Vietnam. The Chaplains there went in with the Legion and Paras. They endured all that their soldiers went through while ministering the Sacraments and helping to alleviate the suffering of the wounded and dying. Their service is mentioned in nearly every account of the battle. During the campaign which lasted 6 months from November 1953 to May 1954 these men observed most of the major feasts from Advent through the first few weeks of Easter with their soldiers in what one author called “Hell in a Very Small Place.”

Another author describes Easter 1954: “In all Christendom, in Hanoi Cathedral as in the churches of Europe the first hallelujahs were being sung. At Dienbeinphu, where the men went to confession and communion in little groups, Chaplain Trinquant, who was celebrating Mass in a shelter near the hospital, uttered that cry of liturgical joy with a heart steeped in sadness; it was not victory that was approaching but death.” A battalion commander went to another priest and told him “we are heading toward disaster.” (The Battle of Dienbeinphu, Jules Roy, Carroll and Graf Publishers, New York, 1984 p.239)

Of course one can find examples in American military history such as Bataan, Corregidor, and certain battles of the Korean War to understand that our ministry can bear fruit even in tragic defeat. At Khe Sahn in our Vietnam War we almost experienced a defeat on the order of Dien Bien Phu. It was the tenacity of the Marines and tremendous air-support that kept our forces from being overrun.

You probably wonder where I am going with this. I wonder a little bit too. But here is where I think I am going. It is the most difficult of times; especially when units we are with take casualties and our troops’ sacrifice is not fully appreciated by a nation absorbed with its own issues.

For the French the events and sacrifices of their soldiers during Easter 1954 was page five news in a nation that was more focused on the coming summer. This is very similar to our circumstances today because it often seems that own people are more concerned about economic considerations and the latest in entertainment news than what is going on in Iraq or Afghanistan. The French soldiers in Indochina were professionals and volunteers, much like our own troops today. Their institutional culture and experience of war was not truly appreciated by their own people, or by their government which sent them into a war against an opponent that would sacrifice anything and take as many years as needed to secure their aim, while their own countrymen were unwilling to make the sacrifice and in fact had already given up their cause as lost. Their sacrifice would be lost on their own people and their experience ignored by the United States when we sent major combat formations to Vietnam in the 1960s. In a way the French professional soldiers of that era have as well as British colonial troops before them have more in common with our force than the citizen soldier heroes of the “Greatest Generation.” Most of them were citizen soldiers who did their service in an epic war and then went home to build a better country as civilians. We are now a professional military and that makes our service a bit different than those who went before us.

Yet it is in this very world that we minister, a world of volunteers who serve with the highest ideals. We go where we are sent, even when it is unpopular. It is here that we make our mark; it is here that we serve our Soldiers, Sailors, Marines and Airmen. Our duty is to bring God’s grace, mercy and reconciliation to men and women, and their families who may not see it anywhere else. Likewise we are always to be a prophetic voice within the ranks.

When my dad was serving in Vietnam in 1972 I had a Sunday school teacher tell me that he was a “Baby Killer.” It was a Catholic Priest and Navy Chaplain who showed me and my family the love of God when others didn’t. In the current election year anticipate that people from all parts of the political spectrum will offer criticism or support to our troops. Our duty is to be there as priests, not be discouraged in caring for our men and women and their families because most churches, even those supportive of our people really don’t understand the nature of our service or the culture that we represent. We live in a culture where the military professional is in a distinct minority group upholding values of honor, courage, sacrifice and duty which are foreign to most Americans. We are called to that ministry in victory and if it happens someday, defeat. In such circumstances we must always remain faithful.

For those interested in the French campaign in Indochina it has much to teach us. Good books on the subject include The Last Valley by Martin Windrow, Hell in a Very Small Place by Bernard Fall; The Battle of Dienbeinphu by Jules Roy; and The Battle of Dien Bien Phu- The Battle America Forgot by Howard Simpson. For a history of the whole campaign, read Street Without Joy by Bernard Fall. I always find Fall’s work poignant, he served as a member of the French Resistance in the Second World War and soldier later and then became a journalist covering the Nuremberg Trials and both the French and American wars in Vietnam and was killed by what was then known as a “booby-trap” while covering a platoon of U.S. Marines.

There is a picture that has become quite meaningful to me called the Madonna of Stalingrad. It was drawn by a German chaplain-physician named Kurt Reuber at Stalingrad at Christmas 1942 during that siege. He drew it for the wounded in his field aid station, for most of whom it would be their last Christmas. The priest would die in Soviet captivity and the picture was given to one of the last officers to be evacuated from the doomed garrison. It was drawn on the back of a Soviet map and now hangs in the Kaiser Wilhelm Memorial Church in Berlin where it is displayed with the Cross of Nails from Coventry Cathedral as a symbol of reconciliation. I have had it with me since before I went to Iraq. The words around it say: “Christmas in the Cauldron 1942, Fortress Stalingrad, Light, Life, Love.” I am always touched by it, and it is symbolic of God’s care even in the midst of the worst of war’s suffering and tragedy.

Peace

Padre Steve+

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Why History Matters: The Disastrous Effects of Long Insurgency Campaigns on the Nations that Wage them and the Armies that Fight Them

French Mobile Group in Indochina

“Any future defense secretary who advises the president to again send a big American land army into Asia or into the Middle East or Africa should ‘have his head examined,’ as General [Douglas] MacArthur so delicately put it.” Secretary of Defense Robert Gates

The effects of the wars Indo-China, Algeria and Vietnam on the French and American military organizations internally and in relationship to their nations piqued my interest in 2005. The wars in Iraq and Afghanistan forced me to start asking the question of what short and long term effect that these wars might have on the U.S. military. As such I wondered what historical precedent that there was for the question. My interest was furthered by my deployment with Marine and Army advisors to Iraqi Army and Security forces in 2007-2008. My search led to the French experiences in Indo-China and Algeria and the American experience in Vietnam. Recently with the Iraq war winding down and ongoing war in Afghanistan which has gone from apparent victory to mounting concern that we are losing the war in Afghanistan as Taliban and Al Qaida have regained momentum amid widespread corruption by the Afghan government and weakness of NATO forces.
The counterinsurgency campaigns conducted by the French and American militaries in Vietnam and Algeria had deep and long lasting effects on them as did the Soviet war in Afghanistan. The effects included developments in organization and tactics, relationship of the military to the government and people, and sociological changes. The effects were tumultuous and often corrosive. The French Army in Algeria revolted against the government. The US Army, scarred by Vietnam went through a crisis of leadership and confidence which eventually resulted in end of the draft and formation the all volunteer military. The Soviet not only lost their war but they saw their country collapse and the military with it. The effects of the Iraq and Afghanistan wars are yet unknown but could result in similar situations to the militaries and governments involved.

French Surrender at Dien Bien Phu

There is a wealth of data regarding these wars. There are several types of materials. The accounts of soldiers, diplomats and reporters who experienced these events contained in memoirs and diaries. The best include David Hackworth’s About Face and Steel My Soldiers Hearts; and General Harold Moore’s We Were Soldiers Once… and Young. French works include Jules Roy’s The Battle of Dien Bien Phu and General Paul Aussaresses’ The Battle of the Casbah. There are innumerable popular accounts written by NCOs and junior officers. These accounts may contain a wealth of information, but are limited by a number of factors. First, the authors, veterans of the wars, only saw part of the overall picture and first-hand experience in war can skew a writer’s objectivity. Those who have been through the trauma of war interpret war through their own experience. Physical and psychological wounds can have a major impact on the interpretation of these writers as can their experience and political ideology. Finally few of these writers are trained historians. Despite this they can be a valuable resource for the historian.

Viet Minh Main Force Soldiers

Another source is found in the official histories written by the military forces involved in the wars. Often these incorporate unit histories and individual narratives and analyze specific battles and the wider campaigns, but do little in regard to broader conditions that affected operations. While a good source, many are not as critical of their institutions as they should be.

Histories by trained historians and journalists provide another view. The most insightful of the journalist accounts include Bernard Fall’ Street Without Joy and The Siege of Dien Bien Phu: Hell in a Very Small Place. A limitation of all of these is that they are often heavily influenced by the political and societal events. This means that earlier accounts are more likely to be reactive and judgmental versus critical and balanced. Later accounts have the benefit of access to the opposing side and documents not available to earlier writers. Alistair Horn in A Savage War of Peace provides one of the most informative and balanced accounts of the war in Algeria. Martin Winslow does the same regarding Dien Bien Phu in The Last Valley.

Foreign Legion in Algeria

Another source is the writings of participants who critically examine their participation in the wars. Many of these, French and American provide insights into the minds of leaders who are reflective and critically examine what happened to their military institutions in these wars. The best of these is French Colonel David Galula whose books Pacification in Algeria 1956-1958 and Counterinsurgency Warfare: Theory and Practice provide first-hand accounts of the subject combined with critical reflection. Galula’s works have been important to John Nagl, General David Petreus and others who helped write the U.S. Army and Marine Corps Counterinsurgency manual. Andrew Krepinevich in The Army and Vietnam provides a critical analysis of the U.S. Army in Vietnam. Other sources, both online and print, such as RAND, provide excellent analysis of selected topics within the scope of this essay, especially COIN.

Battles in the Streets of Algiers

The ability to dispassionately and critically examine and evaluate these sources over a period of several years was and integrate them with my own experience has been a critical to me. It has changed the way that I look at sources, and caused me to be much more aware of bias, the limitations of sources and the need to have a multiplicity of sources and points of view and to be suspicious of contemporary reports and accounts of the war in Afghanistan regardless of the source.

The conflicts in French Indo-China, Algeria and Vietnam had major effects on the French and American military institutions. These effects can be classified in a number of ways. First, the manner in which each military waged war, including tactics employed and use and development of weapons systems was changed. The use of airpower, especially helicopters and use of riverine forces provided an added dimension of battlefield mobility but did not bring victory. As John Shy and Thomas Collier noted regarding the French in Indo-China: “French mobility and firepower could take them almost anywhere in Vietnam, but they could not stay, and could show only wasted resources and time for their efforts.”[1]

Assassination and Terrorism in Algiers

The use of intelligence and psychological warfare, including the use of torture became common practice in both the French and American armies. The wars had an effect on the institutional culture of these armed services; neither completely embraced the idea of counterinsurgency and for the most part fought conventionally. Galula notes how the “legacy of conventional thinking” slowed the implementation of proper counterinsurgency tactics even after most commanders learned that “the population was the objective.”[2] Krepinevich notes that “any changes that might have come about through the service’s experience in Vietnam were effectively short-circuited by Army goals and policies.”[3] Finally the wars had a chilling effect on the relationship between the both militaries and the state, veterans from each nation often felt betrayed or disconnected from their country and people. Unfortunately instances of all of these have occurred or can be seen in the current wars in Iraq and Afghanistan.

US Army in Vietnam

The French Army had the misfortune of fighting two major insurgencies back to back. The French military was handicapped even before it went into these wars. The Army came out of World War II defeated by the Germans, divided by loyalties to Vichy or one of the Free French factions. They were humiliated by the Japanese in Indo-China, while in Algeria France’s crushing defeat was devastating. “Muslim minds, particularly sensitive to prestige and baraka, the humiliation made a deep impression.”[4] French society was as divided as the Army; the economy in shambles, the government weak and divided. The Viet-Minh had prepared well making use of time and training to get ready for war. “Once full-scale hostilities broke out, the French, for budgetary and political reasons could not immediately make the large scale effort to contain the rebellion in the confines of small-scale warfare.”[5]

Paras of the 1st Colonial Parachute Regiment jump in Algeria

In both Indo-China and Algeria the French attempted to fight the budding insurgencies in a conventional manner. This was particularly disastrous in Indo-China when on a number of occasions battalion and regimental combat team sized elements were annihilated by Viet-Minh regulars. Between October 1st and 17th 1950 every French garrison along the Chinese border was over-run. The French lost over 6000 troops and enough equipment to outfit “a whole additional Viet-Minh division.” It was their worst colonial defeat since Montcalm at Quebec.[6] In Algeria when the fight began in earnest France’s “ponderous ponderous N.A.T.O forces found themselves at an impossible disadvantage,”[7] unable to have any influence off the main roads.

Marcel Bigard: One of the most effective French commanders in Indochina and Algeria

In Vietnam the French did not absorb the lessons of fighting a well established insurgent force. French forces hoped to draw the Viet-Minh main forces into battles of attrition where their superior firepower could be brought to bear. Such was the case at Na San in December 1952 where the French established an “Air ground base” deep in Viet-Minh territory to draw Giap’s forces into open battle. This worked, but just barely. General Giap, short of artillery and not planning on a long battle frittered away his troops in mass charges. However, the French, because of Na Son assumed they had found the key to victory. In their embrace of the “air ground base concept, French staff officers were following an intellectual tradition that had long been prone to seduction by elegant theories.”[8] The result was the disaster at Dien Bien Phu the following year. The destruction of the elite Group-mobile 100 near Pleiku in 1954 was the coup de grace. In Indo-China the French made limited use of helicopters, used paratroops widely, and developed riverine forces. One thing they were critically short of was significant tactical air support.[9]

Roger Trinquier helped develop tactics in Indochina which helped turn the tide in Algeria, until the French Government ended the war leaving their soldiers to feel betrayed

The most inventive French creation in Indochina was the GCMA/GMI forces composed of mountain tribesmen led by French NCOs and Junior Officers. They were designed to provide “permanent guerilla groups rooted in remote areas” to harass and interdict Viet-Minh forces.[10] Trinquier noted that at the time of the Dien Bien Phu defeat that these forces had reached over 20,000 trained and equipped maquis in the Upper Region of Tonkin and Laos. These forces achieved their greatest success retaking Lao Cai and Lai Chau May 1954 as Dien Bien Phu fell.[11] Trinquier stated that “the sudden cessation of hostilities prevented us from exploiting our opportunities in depth.”[12] The GMI units and their French leaders were abandoned fighting on for years after the defeat. One account noted a French NCO two years after the defeat cursing an aircraft patrolling the border “for not dropping them ammunition so they could die like men.”[13] In the end the French left Indo-China and Giap remarked to Jules Roy in 1963 “If you were defeated, you were defeated by yourselves.”[14]
Algeria was different being part of Metropolitan France; there the French had support of European settlers, the pieds-noir. Many French soldiers had come directly from Indo-China. There French made better adaptations to local conditions, and realized that they had to win the population and isolate the insurgents from it and outside support. As Galula said, victory is the destruction of the insurgent’s political and military structures, plus “the permanent isolation from the population, not forced upon the population, but by and with the population.”[15] The lessons learned by the French in both Algerian and Indo-China were lost upon the Americans.

US Armored Cavalry in Vietnam

The United States military, especially the Army approached the Vietnam War with a conventional mindset, referred to as the “Army concept.” [16] It not only approached the war in this manner, but it trained and organized the South Vietnamese forces, ARVN into the American model. Americans re-organized ARVN into divisions “based upon the U.S. divisional force structure.”[17] Due to the imposition of an American template and organizational structure upon it, ARVN was not structured appropriately for the threat that it faced.”[18] The results were as to be expected. Large numbers of American troops poured in taking the lead against the North Vietnamese and Viet Cong . The American method of counterinsurgency was costly. It was “almost a purely military approach”[19] which ignored political and social realities on the ground. Instead of focusing on protecting the Vietnamese people and denying the Communists a safe haven the Army in particular believed that massive firepower was the best means to be “utilized by the Army to achieve the desired end of the attrition strategy-the body count.”[20] In the end the American defeat was a “failure of understanding and imagination.”[21] The one shining success was the Marine Corps experimentation with “Combined Action Program” platoons which lived in the villages with militia for long periods of time. This program produced great results “in eliminating local guerillas”[22] but was killed by the Army.

US and ARVN Soldiers in Joint Operation

These wars tore the heart out French and American armies. For the French the defeats inflicted a terrible toll. In Indo-China many French career soldiers felt that the government’s “lack of interest in the fate of both thousands of missing French prisoners and loyal North Vietnamese…as dishonorable.”[23] Divisions arose between those who served and those who remained in France or Germany and created bitter enmity between soldiers. France would endure a military coup which involved many who had fought in Vietnam and Algeria. Having militarily won that war, were turned into what Jean Lartenguy called The Centurions had been turned into liars.”[24] They were forced to abandon those who they had fought for and following the mutiny, tried, imprisoned, exiled or disgraced. Colonial troops who remained loyal to France were left without homes in their “independent” nations. They saw Dien Bien Phu as the defining moment. “They responded with that terrible cry of pain which pretends to free a man from his sworn duty, and promises such chaos to come: ‘Nous sommes trahis!’-‘We are betrayed.’”[25]

War Protests in the United States 

The U.S. Army left Vietnam and returned to a country deeply divided by the war. Vietnam veterans remained ostracized by the society until the 1980s. As Harold Moore recounts “in our time battles were forgotten, our sacrifices were discounted, and both our sanity and suitability for life in polite American society were publically questioned.” [26] The Army endured a massive reorganization that resulted in the formation of the All-Volunteer force, which would redeem itself and emerge from the ashes in the Gulf War.

Taliban in Afghanistan

The Americans would not learn the lessons of revolutionary warfare and counterinsurgency until forced to do so in Iraq in 2004-2007. These lessons however were not applied to Afghanistan and the Taliban which seemed to have been defeated have regained the initiative, policy is being debated amid discord in the west and there are reports of American and NATO forces becoming discouraged by the course of the war and concern that their efforts will be in vain. This is a dangerous situation to be in and if we learn from anything from our own history as well as that of foreign military forces in Afghanistan we need to be very careful in implementing strategy to get whatever we do right.

US Advisers with Afghanistan National Army Troops

The greatest success of the war was finally killing the leader of Al Qaeda, Osama Bin Laden at his Pakistani hide-out. That did not occur in Afghanistan and was the result of smart work by the CIA and other American intelligence services and the superb conduct of the mission by Navy SEAL Team Six. It was not the product of our costly counter-insurgency and nation building campaign in Afghanistan. There are many professional think tank “experts” that now urge continuing the Afghan mission indefinitely despite its massive cost and questionable strategic value. The costs of the war which are over 2 billion dollars a week are staggering with little to be shown from the hundreds of billions already spent in Afghanistan, much of which is spent on projects where corrupt Afghan government officials and tribal leaders are the only ones to benefit. Likewise the long term health of the military is imperiled. The money that should go to modernizing the force and replacing equipment worn out by war as well as the enormous costs in lives and the continuing care needed by military personnel wounding in body, mind and spirit remaining on active duty and those in the Veteran’s Administration system are imperiled.

Remote Training Team Base in Afghanistan

The effects of the wars in French Indochina, Algeria and Vietnam on the French and American military establishments were long lasting and often tragic. The acceptance of torture as a means to an end sullied even the hardest French officers. Men like Galula and Marcel Bigeard refused to countenance it, while others like Paul Aussaresses never recanted. Americans would repeat the tactic at Abu Ghraib rallying the Iraqis against them and nearly losing the war because of it.

Soviet Paratroops in Afghanistan

For the Americans, the effects of Vietnam continued at home. Race riots tore at the force while drug addictions and criminal activities were rampant. Many incompetent leaders who had “ticket punched” their careers kept their jobs and highly successful leaders who became whistle blowers like Hackworth were scorned by the Army institution. The years following Vietnam were a severe test of the US Military and took years for the military to recover. Likewise it took years before either the French or American veterans again felt a part of their countries. They ended up going to war, and when it was over; feeling abandoned, their deepest bonds were to their comrades who had fought by their side.

Osama Bin Laden leading Mujaheddin in 1984 

If this is not enough we have the experiences of the Soviet Union, the British Empire and others that have attempted to rule Afghanistan as plumb lines to gauge our effectiveness. Others have tried and failed miserably at this. The Soviets learned the hard way and found that Afghanistan was one of the major reasons for the collapse of the Soviet Union. Reading the history of Soviet operations in Afghanistan is frighteningly like reading the history of our campaign.

Two Soviet Mi-24 “Hind” attack helicopters flying in an Afghan Valley

The Soviets invaded Afghanistan in 1979 they used their 40th Army which initially was composed of “two motorized rifle divisions, an airborne division, an air assault brigade and separate motorized rifle regiments.”[27] These forces totaled about 52,000 troops and were “considered sufficient to guarantee the viability of Afghanistan.”[28] The 40th Army was a standard Cold War Soviet Combined Arms Army designed for high tempo conventional operations. It was not designed for nor trained in counterinsurgency operations or what the Soviets and Russians class as “anti-guerilla operations.” It was poorly suited to mountain and dessert combat and at the beginning “not only had no practical skills in the conduct of counter-guerilla warfare, they also did not have a single well-developed theoretical manual, regulation or tactical guideline for fighting such a war.”[29]

Downed Soviet Mi-4 “Hound” with Mujaheddin 

The Soviets did not expect to be involved in combat operations and the Afghan population reacted to their presence with resistance which spread across the country both against their own government which they viewed as a puppet of the Soviets but also against the Soviet Forces. As time went on the Soviets attempted to use raids and large scale operations to attempt to bring Mujahidin forces to battle, however the insurgents were very skillful and the Soviets attempted to increase the training of their forces as well as their numbers. By 1986 the numbers on the ground had increased to 108,000 personnel in four divisions, five separate brigades, four separate regiments and six separate battalions.[30] In the nearly 10 years of operations over a half million Soviet soldiers and support personnel served in Afghanistan. Tours for enlisted personnel who were primarily conscripts served 12-18 months in country and officers 2 years. Few returned for subsequent tours meaning that the 40th Army had few personnel very familiar with the country, its people and the challenges faced by Soviet forces. According to official sources the 40th Army suffered 13,833 killed in action or died of wounds, 49,985 wounded and 311 missing in action a figured of 1 in 8 Soviet Soldiers being casualties. 14.3 percent of the casualties were officers.[31] Of course the official figure is doubted many believing the number killed in action or died of wounds to be closer to 26,000.[32]

Soviet T-62 Tank guarding a convoy in a mountain pass

Like their American and French counterparts the Soviet veterans have experienced the unhealed wounds of war and a country that does not understand their experiences. The stigma of war wounds and PTSD haunt many Soviet veterans and were compounded by the collapse of the Soviet Union and Warsaw Pact in 1989. They returned home, lost their country and were by and large abandoned by their countrymen. A good number of these men and women travel to one of 5 centers across the country where according to one of the veterans come to for “social and psychological help.” He said that “The best thing about this place is that it provides us with a chance to share our Afghan memories with comrades who understand what we are talking about.” That camaraderie of being able to share their experiences with others that understand is helping some to return to something akin to “normal” life. They are joined by the soldiers that have experienced similar things in Chechnya. Russian veterans of the Afghan War are still so closely linked to it that they refer to themselves as “Afghans.”

Soviet Mi-8 “Hip” Helicopters in Afghanistan preparing for a mission

The Soviet Forces supported the Army of the Democratic Republic of Afghanistan which numbered at their peak on average between 120,000-150,000 soldiers.[33] The Afghan forces, then as now were at the mercy of tribal, familial and communist party affiliations. Over 70 percent of the DRA was conscripted, desertions averaged 1,500 to 2,000 soldiers a month and units were usually optimistically 25-40 percent under their TO&E strength.[34]Limitations on training and leadership meant that typically DRA units could not conduct large scale missions without Soviet help. As such most of the fighting was done by Soviet formations.

Soviet Troops preparing to leave Afghanistan

Many of these problems have plagued the United States and ISAF throughout the first 9 years of the current Afghan War. As former Afghanistan Commander General Stanley McChrystal noted in his assessment “ISAF is a conventional force that is poorly configured for COIN, inexperienced in local languages and culture, and struggling with the challenges inherent to coalition warfare. These intrinsic disadvantages are exacerbated by our current culture and how we operate.”[35]

We should have learned. A retired Red Army Colonel who served in Afghanistan from 1986-1988 who learned the Dari language in order to negotiate with the Afghan Mujahedeen warned what will happen when the Americans and NATO leave the country and the mistake that we made in entering Afghanistan. Frants Klinsevich now a member of the Russian Parliament comment to reporters at a wreath laying ceremony at a veteran’s convention that “they (NATO and the United States) are 100 percent repeating the same mistake we made by entering into a war in that country” and that “As soon as the Americans and Europeans leave, the Taliban will crack down on everything.” Klinsevich noted that he understood the American desire to tame Afghanistan but that “the problem of radical Islam will not be solved there, its violence cannot be solved. It is simply unsolvable.” He said that he wished that the United States had consulted the Russians about Afghanistan saying “they should have invited Russian specialists, involved Russia, really studied how they could use Russia. But unfortunately Americans think they know everything.” The former Russian commander understands far more that the majority of American policy makers on this subject. [36]

The fact is that we are hamstrung by the ongoing wars which limit our ability to respond to rapidly changing situations. We are in a similar situation to the Germans in 1942 and 1943 overcommitted, overstretched and lacking true strategic depth to respond to unanticipated situations as are now occurring across the Middle East. In 1942 and 1943 the Germans were always just short of the forces that would have turned the tide. Like the Germans our economy is laboring on the verge of collapse and we have to honestly answer the question “What is the strategic value in continuing to wage war in Afghanistan in the way that we are doing?”

What are the lessons to be learned from these campaigns as well as from the various accounts? Andrew Krepinevich prophetically noted that the failure to learn the lessons of Vietnam “represents a very dangerous mixture that in the end may see the Army again attempting to fight a conventional war against a very unconventional opponent.”[37] Obviously, there are lessons to be learned, especially in understanding the nature of revolutionary war as well as the culture and history of our opponents. The U.S. has made some improvement in this regard but there is still much to be learned, especially since after the war the Army was “erecting barriers to avoid fighting another Vietnam War.”[38] From these wars we learn that nations and incompetent governments who mismanage wars can alienate themselves from the soldiers that they send to fight, with serious consequences. As far as historiography we learn that certain historical fallacies are evident when one reads the accounts critically and recognize the bias and limitations of the various sources.

The fact is that we have learned little about such wars and are paying a terrible price for it. The debate now is should we continue the war as it is with minor withdraws of troops or begin a rapid exit in order to preserve and rebuild our force and to reduce the cost of these operations. But that debate and decision are well above my pay grade. But then maybe we need to remember what Field Marshall Gerd Von Rundstedt told his staff in September of 1944 when asked how to recover from the disastrous collapse of the German front following the Allied breakout from Normandy and dash across France. “Make peace you fools.” http://www.youtube.com/watch?v=ch56NAL1C-I

Peace
Padre Steve+
________________________________________
[1] Shy, John and Collier, Thomas W. “Revolutionary War” in Makers of Modern Strategy from Machiavelli to the Nuclear Age,” Peter Paret editor. Princeton University Press, Princeton N.J. 1986 p.849
[2] Galula, David. Counterinsurgency in Algeria: 1956-1958. RAND Corporation, Santa Monica, CA. 2006. First published by RAND in 1963. p.244
[3] Krepinevich, Andrew F. “The Army and Vietnam,” The Johns Hopkins University Press, Baltimore and London, 1986 p.213
[4] Horn, Alistair. “A Savage War of Peace: Algeria 1954-1962,” a New York Review Book published by the New York Review of Books, New York, 1977, 1987, 1996, and 2006 p 41
[5] Fall, Bernard B. “Street Without Joy: The French Debacle in Indochina.”Stackpole Books, Mechanicsburg PA, 2005, originally published by Stackpole Publications 1961 p.27
[6] Ibid. p.33
[7] Horn. p.100.
[8] Windrow, Martin. “The Last Valley: Dien Bien Phu and the French Defeat in Vietnam,” Da Capo Press, Novato, CA 2006, originally published by Weidenfeld and Nicholson, London 2004 p.63
[9] Fall, Bernard B. “The Siege of Dien Bien Phu: Hell in a Very Small Place.” Da Capo Press, New York an unabridged reprint of the 1st Edition reprinted in arrangement with Harper and Row Publishers, New York. 1967 pp. 456-457 Fall discusses in depth the lack of French Air support and the antecedents that led to the shortage following World War II.
[10] Pottier, Philippe(2005)’Articles: GCMA/GMI: A French Experience in Counterinsurgency during the French Indochina War’, Small Wars & Insurgencies,16:2,125 — 146http://dx.doi.org/10.1080/09592310500079874
[11] Simpson, Howard K. “Dien Bien Phu: The Epic Battle America Forgot,”Potomac Books Inc. Washington DC 2005, originally published by Brassey’s Inc. 1994 pp. 170-171
[12] Trinquier, Roger. “Modern Warfare: A French View of Counterinsurgency,” translated from the French by Daniel Lee with an Introduction by Bernard B. Fall. Praeger Security International, Westport CT and London. 1964 and 2006. Originally published under the title “La Guerre Moderne” by Editions Table Ronde. p.87
[13] Windrow. p.652.
[14] Roy, Jules. “The Battle of Dien Bien Phu” Carrol and Graf Publishers, New York 1984. Translated from the French by Robert Baldrick. English translation copyright 1965 by Harper and Row Publishers, New York. p.xxx
[15] Galula, David. “Counterinsurgency Warfare: Theory and Practice.”Praeger Security International, Westport CT 1964 and 2006 p. 54
[16] Krepinevich. p.213
[17] Ibid. p.24
[18] Nagl, John A. “Learning to East Soup with a Knife: Counterinsurgency Lessons from Malaya and Vietnam,” University of Chicago Press, Chicago and London, 2005 p.138
[19] Shy. p.856
[20] Krepinevich. p.202
[21] Spector, Ronald H. “After Tet: The Bloodiest Year in Vietnam,” Vintage Press, a division of Random House, New York, 1993 p.314
[22] Millett, Allan R. and Maslowski, Peter. “For the Common Defense: A Military History of the United States of America.” The Free Press, a division of Macmillian, Inc. New York, 1984 p.555
[23] Windrow. p.655
[24] Ibid. p.657
[25] Ibid.
[26] Moore, Harold G and Galloway, Joseph L. “We were Soldiers Once…and Young: Ia Drang: The Battle that Changed Vietnam,” Harper Collins Publishers, New York NY 1992 p. xx
[27] The Russian General Staff. The Soviet Afghan War: How a Superpower Fought and Lost” translated and edited by Lester A. Grau and Michael A. Gress, University Press of Kansas, Lawrence KS 2002 p.17.
[28] Ibid. p.18
[29] Ibid. p.43
[30] Ibid. p.28
[31] Ibid. p.309
[32] Ibid. p.xix
[33] Ibid. p.48
[34] Ibid. pp.48-51
[35] McChrystal, Stanley. “Commander’s Initial Assessment Commander International Security Assistance Force Afghanistan” dated 30 August 2009 pp. 1-2
[36] “Russian veteran warns of Afghan violence.” Reuters 16 May 2011. Edited by Paul Tait and Daniel Magnowski obtained 11 June 2011 at http://www.trust.org/alertnet/news/interview-russian-veteran-warns-of-unsolvable-afghan-violence/
[37] Krepinevich. p.275
[38] Ibid. p.274

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Filed under Foreign Policy, History, iraq,afghanistan, middle east, Military, Political Commentary, vietnam, world war two in europe

A Return to God in the Empty Places

Three years and some change have passed since I returned from Iraq. I originally wrote this article for my former church immediately after returning home. At the time that I wrote it I was well on the way to my psychological and spiritual crash due to PTSD which at the time of writing this I clueless about despite lots of warning signs. Now well into recovery of my life and faith albeit in a different faith community as I was asked to leave my former church last September because I was now “too liberal” I have decided to repost it without any new edits or additions. I do this because for me it is a touch point in relation to being a chaplain serving with military professionals, volunteers fighting a series of unpopular wars. My problem and I think why I keep ending up here is that I was not always a Chaplain. I was not always a Chaplain but I am also a historian and more specifically a military historian and to some degree theorist. Additionally I have served as an enlisted man in the Army National Guard and as a line officer in the Army in command and staff positions before I became a Chaplain first in the Army and then in the Navy, taking a reduction in rank from a senior Army Major to a no time in grade Navy Lieutenant to enter the Navy in February 1999. As such a lot of what I study is military history and the social-political dimension of it.  I graduated from Marine Corps Command and Staff College and was about halfway through my Masters in Military History program of study when I was alerted that I was to be sent to Iraq in the Spring of 2007. As part of both the Command and Staff College and the degree program I spent a lot of time studying counterinsurgency campaigns, especially those of the French in Indo-China and Algeria and I saw many parallels between the professional French soldiers and officers who served in the Paratroops, Foreign Legion and Colonials (Marines) and our military in relation to society and politics in both countries As I point out in the article professional our all volunteer professional military is far different than the men of the Greatest Generation who were for the most part draftees as well as the military that fought in Vietnam the bulk of which were draftees.  This comment is in no way to cast dispersion on the brave men who fought so bravely in both wars, it is just a statement of fact as our military culture is different than it was then as is our political culture. In the middle of this are we happy few, we band of brothers who serve together in very unpopular wars. Tonight I post it again after my first public interview dealing with my struggles to acknowledge all of those that serve today as well as our brothers of the Vietnam era, French Indo-China and Algeria, and the British soldiers who served in so many crummy wars.

Today our Soldiers, Marines, Sailors and Airmen are engaged in three wars in the Middle East, are providing humanitarian relief to the people of Japan as well as other nations and are deployed in many other hot spots that could easily become war zones.  I don’t want anyone to forget them or their sacrifices. Anyway I digress; this is my return to God in the Empty Places.

I have been doing a lot of reflecting on ministry and history over the past few months. While both have been part of my life for many years, they have taken on a new dimension after serving in Iraq. I can’t really explain it; I guess I am trying to integrate my theological and academic disciplines with my military, life and faith experience since my return.

The Chaplain ministry is unlike civilian ministry in many ways. As Chaplains we never lose the calling of being priests, and as priests in uniform, we are also professional officers and go where our nations send us to serve our Soldiers, Sailors, Marines and Airmen. There is always a tension, especially when the wars that we are sent to are unpopular at home and seem to drag on without the benefit of a nice clear victory such as VE or VJ Day in World War II or the homecoming after Desert Shield and Desert Storm.

It is my belief that when things go well and we have easy victories that it is easy for us to give the credit to the Lord and equally easy for others to give the credit to superior strategy, weaponry or tactics to the point of denying the possibility that God might have been involved. Such is the case in almost every war and Americans since World War Two have loved the technology of war seeing it as a way to easy and “bloodless” victory. In such an environment ministry can take on an almost “cheer-leading” dimension. It is hard to get around it, because it is a heady experience to be on a winning Army in a popular cause. The challenge here is to keep our ministry of reconciliation in focus, by caring for the least, the lost and the lonely, and in our case, to never forget the victims of war, especially the innocent among the vanquished, as well as our own wounded, killed and their families.

French Paratroop Corpsmen treating wounded at Dien Bien Phu

But there are other wars, many like the current conflict less popular and not easily finished. The task of chaplains in the current war, and similar wars fought by other nations is different. In these wars, sometimes called counter-insurgency operations, guerilla wars or peace keeping operations, there is no easily discernable victory. These types of wars can drag on and on, sometimes with no end in sight. Since they are fought by volunteers and professionals, much of the population acts as if there is no war since it does often not affect them, while others oppose the war.

Likewise, there are supporters of war who seem more interested in political points of victory for their particular political party than for the welfare of those that are sent to fight the wars. This has been the case in about every war fought by the US since World War II. It is not a new phenomenon. Only the cast members have changed.

This is not only the case with the United States. I think that we can find parallels in other militaries. I think particularly of the French professional soldiers, the paratroops and Foreign Legion who bore the brunt of the fighting in Indo-China, placed in a difficult situation by their government and alienated from their own people. In particular I think of the Chaplains, all Catholic priests save one Protestant, at the Battle of Dien Bien Phu, the epic defeat of the French forces that sealed the end of their rule in Vietnam. The Chaplains there went in with the Legion and Paras. They endured all that their soldiers went through while ministering the Sacraments and helping to alleviate the suffering of the wounded and dying. Their service is mentioned in nearly every account of the battle. During the campaign which lasted 6 months from November 1953 to May 1954 these men observed most of the major feasts from Advent through the first few weeks of Easter with their soldiers in what one author called “Hell in a Very Small Place.”

Another author describes Easter 1954: “In all Christendom, in Hanoi Cathedral as in the churches of Europe the first hallelujahs were being sung. At Dienbeinphu, where the men went to confession and communion in little groups, Chaplain Trinquant, who was celebrating Mass in a shelter near the hospital, uttered that cry of liturgical joy with a heart steeped in sadness; it was not victory that was approaching but death.” A battalion commander went to another priest and told him “we are heading toward disaster.” (The Battle of Dienbeinphu, Jules Roy, Carroll and Graf Publishers, New York, 1984 p.239)

Of course one can find examples in American military history such as Bataan, Corregidor, and certain battles of the Korean War to understand that our ministry can bear fruit even in tragic defeat. At Khe Sahn in our Vietnam War we almost experienced a defeat on the order of Dien Bien Phu. It was the tenacity of the Marines and tremendous air-support that kept our forces from being overrun.

You probably wonder where I am going with this. I wonder a little bit too. But here is where I think I am going. It is the most difficult of times; especially when units we are with take casualties and our troops’ sacrifice is not fully appreciated by a nation absorbed with its own issues.

For the French the events and sacrifices of their soldiers during Easter 1954 was page five news in a nation that was more focused on the coming summer. This is very similar to our circumstances today because it often seems that own people are more concerned about economic considerations and the latest in entertainment news than what is going on in Iraq or Afghanistan. The French soldiers in Indo-china were professionals and volunteers, much like our own troops today. Their institutional culture and experience of war was not truly appreciated by their own people, or by their government which sent them into a war against an opponent that would sacrifice anything and take as many years as needed to secure their aim, while their own countrymen were unwilling to make the sacrifice and in fact had already given up their cause as lost. Their sacrifice would be lost on their own people and their experience ignored by the United States when we sent major combat formations to Vietnam in the 1960s. In a way the French professional soldiers of that era have as well as British colonial troops before them have more in common with our force than the citizen soldier heroes of the “Greatest Generation.” Most of them were citizen soldiers who did their service in an epic war and then went home to build a better country as civilians. We are now a professional military and that makes our service a bit different than those who went before us.

Yet it is in this very world that we minister, a world of volunteers who serve with the highest ideals. We go where we are sent, even when it is unpopular. It is here that we make our mark; it is here that we serve our Soldiers, Sailors, Marines and Airmen. Our duty is to bring God’s grace, mercy and reconciliation to men and women, and their families who may not see it anywhere else. Likewise we are always to be a prophetic voice within the ranks.

When my dad was serving in Vietnam in 1972 I had a Sunday school teacher tell me that he was a “Baby Killer.” It was a Catholic Priest and Navy Chaplain who showed me and my family the love of God when others didn’t. In the current election year anticipate that people from all parts of the political spectrum will offer criticism or support to our troops. Our duty is to be there as priests, not be discouraged in caring for our men and women and their families because most churches, even those supportive of our people really don’t understand the nature of our service or the culture that we represent. We live in a culture where the military professional is in a distinct minority group upholding values of honor, courage, sacrifice and duty which are foreign to most Americans. We are called to that ministry in victory and if it happens someday, defeat. In such circumstances we must always remain faithful.

For those interested in the French campaign in Indo-China it has much to teach us. Good books on the subject include The Last Valley by Martin Windrow, Hell in a Very Small Place by Bernard Fall; The Battle of Dienbeinphu by Jules Roy; and The Battle of Dien Bien Phu- The Battle America Forgot by Howard Simpson. For a history of the whole campaign, read Street Without Joy by Bernard Fall. I always find Fall’s work poignant, he served as a member of the French Resistance in the Second World War and soldier later and then became a journalist covering the Nurnberg Trials and both the French and American wars in Vietnam and was killed by what was then known as a “booby-trap” while covering a platoon of U.S. Marines.

There is a picture that has become quite meaningful to me called the Madonna of Stalingrad. It was drawn by a German chaplain-physician named Kurt Reuber at Stalingrad at Christmas 1942 during that siege. He drew it for the wounded in his field aid station, for most of whom it would be their last Christmas. The priest would die in Soviet captivity and the picture was given to one of the last officers to be evacuated from the doomed garrison. It was drawn on the back of a Soviet map and now hangs in the Kaiser Wilhelm Memorial Church in Berlin where it is displayed with the Cross of Nails from Coventry Cathedral as a symbol of reconciliation. I have had it with me since before I went to Iraq. The words around it say: “Christmas in the Cauldron 1942, Fortress Stalingrad, Light, Life, Love.” I am always touched by it, and it is symbolic of God’s care even in the midst of the worst of war’s suffering and tragedy.

Peace

Padre Steve+

 

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Filed under christian life, faith, History, iraq,afghanistan, Military, Tour in Iraq

Lessons for the Afghan War: The Effects of Counterinsurgency Warfare on the French Army in Indo-China and Algeria and the United States Military in Vietnam

Note: This is an article that I wrote for a class a year ago which has been updated in order to show the lessons of history that can be useful in the current wars in Iraq and Afghanistan.

legion indo-china

French Foreign Legionnaires in Indo-China

The effects of the wars Indo-China, Algeria and Vietnam on the French and American military organizations internally and in relationship to their nations piqued my interest in 2005. The wars in Iraq and Afghanistan forced me to start asking the question of what short and long term effect that these wars might have on the U.S. military.  As such I wondered what historical precedent that there was for the question. My interest was furthered by my deployment with Marine and Army advisors to Iraqi Army and Security forces in 2007-2008.  My search led to the French experiences in Indo-China and Algeria and the American experience in Vietnam.  Recently with the Iraq war winding down and ongoing war in Afghanistan which has gone from apparent victory to mounting concern that the effort could fail as the Taliban and Al Qaida have regained momentum amid widespread corruption by the Afghan government and weakness of NATO forces.

Thesis

The counterinsurgency campaigns conducted by the French and American militaries in Vietnam and Algeria had deep and long lasting effects on them.  The effects included developments in organization and tactics, relationship of the military to the government and people, and sociological changes.  The effects were tumultuous and often corrosive.  The French Army in Algeria revolted against the government. The US Army, scarred by Vietnam went through a crisis of leadership and confidence which eventually resulted in end of the draft and formation the all volunteer military.  The effects of the Iraq and Afghanistan wars are yet unknown but could result in similar situations to the militaries and governments involved,

Historiography

legion algeriaForeign Legion in Algeria

There is a wealth of data regarding these wars. There are several types of materials. The accounts of soldiers, diplomats and reporters who experienced these events contained in memoirs and diaries. The best include David Hackworth’s About Face and Steel My Soldiers Hearts; and General Harold Moore’s We Were Soldiers Once… and Young. French works include Jules Roy’s The Battle of Dien Bien Phu and General Paul Aussaresses’ The Battle of the Casbah. There are innumerable popular accounts written by NCOs and junior officers.  These accounts may contain a wealth of information, but are limited by a number of factors. First, the authors, veterans of the wars, only saw part of the overall picture and first-hand experience in war can skew a writer’s objectivity. Those who have been through the trauma of war interpret war through their own experience.  Physical and psychological wounds can have a major impact on the interpretation of these writers as can their experience and political ideology. Finally few of these writers are trained historians. Despite this they can be a valuable resource for the historian.

Another source is found in the official histories written by the military forces involved in the wars. Often these incorporate unit histories and individual narratives and analyze specific battles and the wider campaigns, but do little in regard to broader conditions that affected operations.  While a good source, many are not as critical of their institutions as they should be.

Histories by trained historians and journalists provide another view. The most insightful of the journalist accounts include Bernard Fall’ Street Without Joy and The Siege of Dien Bien Phu: Hell in a Very Small Place. A limitation of all of these is that they are often heavily influenced by the political and societal events. This means that earlier accounts are more likely to be reactive and judgmental versus critical and balanced. Later accounts have the benefit of access to the opposing side and documents not available to earlier writers.  Alistair Horn in A Savage War of Peace provides one of the most informative and balanced accounts of the war in Algeria. Martin Winslow does the same regarding Dien Bien Phu in The Last Valley.

Another source is the writings of participants who critically examine their participation in the wars.  Many of these, French and American provide insights into the minds of leaders who are reflective and critically examine what happened to their military institutions in these wars. The best of these is French Colonel David Galula whose books Pacification in Algeria 1956-1958 and Counterinsurgency Warfare: Theory and Practice provide first-hand accounts of the subject combined with critical reflection. Galula’s works have been important to John Nagl, General David Petreus and others who helped write the U.S. Army and Marine Corps Counterinsurgency manual. Andrew Krepinevich in The Army and Vietnam provides a critical analysis of the U.S. Army in Vietnam.  Other sources, both online and print, such as RAND, provide excellent analysis of selected topics within the scope of this essay, especially COIN.

Dien Bien Phu 1French at Dien Bien Phu

The ability to dispassionately and critically examine and evaluate these sources over a period of several years was and integrate them with my own experience has been a critical to me.  It has changed the way that I look at sources, and caused me to be much more aware of bias, the limitations of sources and the need to have a multiplicity of sources and points of view and to be suspicious of contemporary reports and accounts of the war in Afghanistan regardless of the source.

Analysis of the Issue

viet minh supplyViet Minh Supply Columns were Never Stopped by French Air power or Artillery

The conflicts in French Indo-China, Algeria and Vietnam had major effects on the French and American military institutions. These effects can be classified in a number of ways. First, the manner in which each military waged war, including tactics employed and use and development of weapons systems was changed.  The use of airpower, especially helicopters and use of riverine forces provided an added dimension of battlefield mobility but did not bring victory. As John Shy and Thomas Collier noted regarding the French in Indo-China: “French mobility and firepower could take them almost anywhere in Vietnam, but they could not stay, and could show only wasted resources and time for their efforts.”[1]

Joint_operation_with_ARVN_112-1Joint US and ARVN Operation

The use of intelligence and psychological warfare, including the use of torture became common practice in both the French and American armies.  The wars had an effect on the institutional culture of these armed services; neither completely embraced the idea of counterinsurgency and for the most part fought conventionally. Galula notes how the “legacy of conventional thinking” slowed the implementation of proper counterinsurgency tactics even after most commanders learned that “the population was the objective.”[2] Krepinevich notes that “any changes that might have come about through the service’s experience in Vietnam were effectively short-circuited by Army goals and policies.”[3] Finally the wars had a chilling effect on the relationship between the both militaries and the state, veterans from each nation often felt betrayed or disconnected from their country and people.  Unfortunately instances of all of these have occurred or can be seen in the current wars in Iraq and Afghanistan.

VIETNAM DIEN BIEN PHUFrench Prisoners after Dien Bien Phu: Many Survivors Would be Fighting in Algeria within Two Years

The French Army had the misfortune of fighting two major insurgencies back to back.  The French military was handicapped even before it went into these wars. The Army came out of World War II defeated by the Germans, divided by loyalties to Vichy or one of the Free French factions. They were humiliated by the Japanese in Indo-China, while in Algeria France’s crushing defeat was devastating.  “Muslim minds, particularly sensitive to prestige and baraka, the humiliation made a deep impression.”[4] French society was as divided as the Army; the economy in shambles, the government weak and divided.  The Viet-Minh had prepared well making use of time and training to get ready for war.  “Once full-scale hostilities broke out, the French, for budgetary and political reasons could not immediately make the large scale effort to contain the rebellion in the confines of small-scale warfare.”[5]

In both Indo-China and Algeria the French attempted to fight the budding insurgencies in a conventional manner.  This was particularly disastrous in Indo-China when on a number of occasions battalion and regimental combat team sized elements were annihilated by Viet-Minh regulars.  Between October 1st and 17th 1950 every French garrison along the Chinese border was over-run.  The French lost over 6000 troops and enough equipment to outfit “a whole additional Viet-Minh division.” It was their worst colonial defeat since Montcalm at Quebec.[6] In Algeria when the fight began in earnest France’s “ponderous ponderous N.A.T.O forces found themselves at an impossible disadvantage,”[7] unable to have any influence off the main roads.

french troops indochinaFrench Troops and Tanks in Indo-China: Road Bound Forces were often Defeated by Viet- Minh Forces

In Vietnam the French did not absorb the lessons of fighting a well established insurgent force. French forces hoped to draw the Viet-Minh main forces into battles of attrition where their superior firepower could be brought to bear. Such was the case at Na San in December 1952 where the French established an “Air ground base” deep in Viet-Minh territory to draw Giap’s forces into open battle.  This worked, but just barely. General Giap, short of artillery and not planning on a long battle frittered away his troops in mass charges.  However, the French, because of Na Son assumed they had found the key to victory. In their embrace of the “air ground base concept, French staff officers were following an intellectual tradition that had long been prone to seduction by elegant theories.”[8] The result was the disaster at Dien Bien Phu the following year.  The destruction of the elite Group-mobile 100 near Pleiku in 1954 was the coup de grace. In Indo-China the French made limited use of helicopters, used paratroops widely, and developed riverine forces. One thing they were critically short of was significant tactical air support.[9]

The most inventive French creation in Indochina was the GCMA/GMI forces composed of mountain tribesmen led by French NCOs and Junior Officers.  They were designed to provide “permanent guerilla groups rooted in remote areas” to harass and interdict Viet-Minh forces.[10] Trinquier noted that at the time of the Dien Bien Phu defeat that these forces had reached over 20,000 trained and equipped maquis in the Upper Region of Tonkin and Laos. These forces achieved their greatest success retaking Lao Cai and Lai Chau May 1954 as Dien Bien Phu fell.[11] Trinquier stated that “the sudden cessation of hostilities prevented us from exploiting our opportunities in depth.”[12] The GMI units and their French leaders were abandoned fighting on for years after the defeat. One account noted a French NCO two years after the defeat cursing an aircraft patrolling the border “for not dropping them ammunition so they could die like men.”[13] In the end the French left Indo-China and Giap remarked to Jules Roy in 1963 “If you were defeated, you were defeated by yourselves.”[14]

Algeria was different being part of Metropolitan France; there the French had support of European settlers, the pieds-noir. Many French soldiers had come directly from Indo-China. There French made better adaptations to local conditions, and realized that they had to win the population and isolate the insurgents from it and outside support. As Galula said, victory is the destruction of the insurgent’s political and military structures, plus “the permanent isolation from the population, not forced upon the population, but by and with the population.”[15] The lessons learned by the French in both Algerian and Indo-China were lost upon the Americans.

4CavVnM48US Heavy Forces including Armor had Little Utility in Many Parts of Vietnam

The United States military, especially the Army approached the Vietnam War with a conventional mindset, referred to as the “Army concept.” [16] It not only approached the war in this manner, but it trained and organized the South Vietnamese forces, ARVN into the American model. Americans re-organized ARVN into divisions “based upon the U.S. divisional force structure.”[17] Due to the imposition of an American template and organizational structure upon it, ARVN was not structured appropriately for the threat that it faced.”[18] The results were as to be expected. Large numbers of American troops poured in taking the lead against the North Vietnamese and Viet Cong . The American method of counterinsurgency was costly.  It was “almost a purely military approach”[19] which ignored political and social realities on the ground. Instead of focusing on protecting the Vietnamese people and denying the Communists a safe haven the Army in particular believed that massive firepower was the best means to be“utilized by the Army to achieve the desired end of the attrition strategy-the body count.”[20] In the end the American defeat was a “failure of understanding and imagination.”[21] The one shining success was the Marine Corps experimentation with “Combined Action Program” platoons which lived in the villages with militia for long periods of time. This program produced great results “in eliminating local guerillas”[22] but was killed by the Army.

NlfmainforceNVA Main Forces

These wars tore the heart out French and American armies. For the French the defeats inflicted a terrible toll.  In Indo-China many French career soldiers felt that the government’s “lack of interest in the fate of both thousands of missing French prisoners and loyal North Vietnamese…as dishonorable.”[23] Divisions arose between those who served and those who remained in France or Germany and created bitter enmity between soldiers.  France would endure a military coup which involved many who had fought in Vietnam and Algeria. Having militarily won that war, were turned into what Jean Lartenguy called The Centurions had been turned into liars.”[24] They were forced to abandon those who they had fought for and following the mutiny, tried, imprisoned, exiled or disgraced. Colonial troops who remained loyal to France were left without homes in their “independent” nations.  They saw Dien Bien Phu as the defining moment. “They responded with that terrible cry of pain which pretends to free a man from his sworn duty, and promises such chaos to come: ‘Nous sommes trahis!’-‘We are betrayed.’”[25]

war protestUS Veterans of Vietnam Would Return to a Deeply Divided Country that turned its Back on Them for Years

The U.S. Army left Vietnam and returned to a country deeply divided by the war.  Vietnam veterans remained ostracized by the society until the 1980s.  As Harold Moore recounts “in our time battles were forgotten, our sacrifices were discounted, and both our sanity and suitability for life in polite American society were publically questioned.”[26] The Army endured a massive reorganization that resulted in the formation of the All-Volunteer force, which would redeem itself and emerge from the ashes in the Gulf War. The Americans would not learn the lessons of revolutionary warfare and counterinsurgency until forced to do so in Iraq in 2004-2007. These lessons however were not applied to Afghanistan and the Taliban which seemed to have been defeated have regained the initiative, policy is being debated amid discord in the west and there are reports of American and NATO forces becoming discouraged by the course of the war and concern that their efforts will be in vain. This is a dangerous situation to be in and if we learn from anything from our own history as well as that of foreign military forces in Afghanistan we need to be very careful in implementing strategy to get whatever we do right.

training team baseTraining Team Base in Afghanistan: Some of these Bases Have proven Vulnerable to Well Planned and Coordinated Taliban Attacks

Conclusion

The effects of these wars on the French and American military establishments were long lasting and often tragic. The acceptance of torture as a means to an end sullied even the hardest French officers. Men like Galula and Marcel Bigeard refused to countenance it, while others like Paul Aussaresses never recanted.  Americans would repeat the tactic at Abu Ghraib rallying the Iraqis against them and nearly losing the war because of it.

For the Americans, the effects of Vietnam continued at home. Race riots tore at the force while drug addictions and criminal activities were rampant.  Many incompetent leaders who had “ticket punched” their careers kept their jobs and highly successful leaders who became whistle blowers like Hackworth were scorned by the Army institution.  The years following Vietnam were a severe test of the US Military and took years for the military to recover.  Likewise It took years before either the French or American veterans again felt a part of their countries.  They ended up going to war, and when it was over; feeling abandoned, their deepest bonds were to their comrades who had fought by their side.

What are the lessons to be learned from these campaigns as well as from the various accounts?  Andrew Krepinevich prophetically noted that the failure to learn the lessons of Vietnam “represents a very dangerous mixture that in the end may see the Army again attempting to fight a conventional war against a very unconventional opponent.”[27] Obviously, there are lessons to be learned, especially in understanding the nature of revolutionary war as well as the culture and history of our opponents. The U.S. has made some improvement in this regard but there is still much to be learned, especially since after the war the Army was “erecting barriers to avoid fighting another Vietnam War.”[28] From these wars we learn that nations and incompetent governments who mismanage wars can alienate themselves from the soldiers that they send to fight, with serious consequences.  As far as historiography we learn that certain historical fallacies are evident when one reads the accounts critically and recognize the bias and limitations of the various sources.

 

 


[1] Shy, John and Collier, Thomas W. “Revolutionary War” in Makers of Modern Strategy from Machiavelli to the Nuclear Age,” Peter Paret editor. Princeton University Press, Princeton N.J. 1986  p.849

[2] Galula, David. Counterinsurgency in Algeria: 1956-1958. RAND Corporation, Santa Monica, CA. 2006. First published by RAND in 1963. p.244

[3] Krepinevich, Andrew F. “The Army and Vietnam,” The Johns Hopkins University Press, Baltimore and London, 1986 p.213

[4] Horn, Alistair. “A Savage War of Peace: Algeria 1954-1962,” a New York Review Book published by the New York Review of Books, New York, 1977, 1987, 1996, and 2006 p 41

[5] Fall, Bernard B. “Street Without Joy: The French Debacle in Indochina.” Stackpole Books, Mechanicsburg PA, 2005, originally published by Stackpole Publications 1961 p.27

[6] Ibid. p.33

[7] Horn. p.100.

[8] Windrow, Martin. “The Last Valley: Dien Bien Phu and the French Defeat in Vietnam,” Da Capo Press, Novato, CA 2006, originally published by Weidenfeld and Nicholson, London 2004 p.63

[9] Fall, Bernard B. “The Siege of Dien Bien Phu: Hell in a Very Small Place.” Da Capo Press, New York an unabridged reprint of the 1st Edition reprinted in arrangement with Harper and Row Publishers, New York. 1967 pp. 456-457  Fall discusses in depth the lack of French Air support and the antecedents that led to the shortage following World War II.

[10] Pottier, Philippe(2005)’Articles: GCMA/GMI: A French Experience in Counterinsurgency during the French Indochina War’, Small Wars & Insurgencies,16:2,125 — 146 http://dx.doi.org/10.1080/09592310500079874

[11] Simpson, Howard K. “Dien Bien Phu: The Epic Battle America Forgot,” Potomac Books Inc. Washington DC 2005, originally published by Brassey’s Inc. 1994 pp. 170-171

[12] Trinquier, Roger. “Modern Warfare: A French View of Counterinsurgency,” translated from the French by Daniel Lee with an Introduction by Bernard B. Fall. Praeger Security International, Westport CT and London. 1964 and 2006. Originally published under the title “La Guerre Moderne” by Editions Table Ronde. p.87

[13] Windrow. p.652.

[14] Roy, Jules. “The Battle of Dien Bien Phu” Carrol and Graf Publishers, New York 1984. Translated from the French by Robert Baldrick. English translation copyright 1965 by Harper and Row Publishers, New York. p.xxx

[15] Galula, David. “Counterinsurgency Warfare: Theory and Practice.” Praeger Security International, Westport CT 1964 and 2006 p. 54

[16] Krepinevich. p.213

[17] Ibid. p.24

[18] Nagl, John A. “Learning to East Soup with a Knife: Counterinsurgency Lessons from Malaya and Vietnam,” University of Chicago Press, Chicago and London, 2005 p.138

[19] Shy. p.856

[20] Krepinevich. p.202

[21] Spector, Ronald H. “After Tet: The Bloodiest Year in Vietnam,” Vintage Press, a division of Random House, New York, 1993 p.314

[22] Millett, Allan R. and Maslowski, Peter. “For the Common Defense: A Military History of the United States of America.” The Free Press, a division of Macmillian, Inc. New York, 1984 p.555

[23] Windrow. p.655

[24] Ibid. p.657

[25] Ibid.

[26] Moore, Harold G and Galloway, Joseph L. “We were Soldiers Once…and Young: Ia Drang: The Battle that Changed Vietnam,” Harper Collins Publishers, New York NY 1992  p. xx

 

[27] Krepinevich. p.275

[28] Ibid. p.274

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Filed under History, iraq,afghanistan, Military, vietnam

War, Remembrance and Healing: A Chaplain, Officer and Historian Makes His Way Home

The first version of this post was written in the spring of 2008 when I was doing a lot of soul searching and reflecting after Iraq. It was originally run in my church’s online news service.  I post it now with some updates that have been brought about by new ways that I am rediscovering God and because of the current situation in Afghanistan which has become worse in the past year. As I read news releases about casualties and attacks on NATO forces and Afghan civilians, especially those in small outposts or serving as advisers and trainers I am reminded of my time in Iraq.  Please don’t forget those who serve in Iraq and Afghanistan, or those who have served in prior wars. Especially keep in your prayers and help assist those who have returned injured in mind, body or spirit and those who made the supreme sacrifice.

874Leaving a Bedouin Camp 1 mile from Syria

I have been doing a lot of reflecting on ministry and history over the past since returning from Iraq. Since I’ve been back about a year and a half I can say that I have changed as a result of my service there.  Change can be scary but in my case it has been both necessary and probably good.  Ministry, theology and history have been part of my life for many years; they have taken on a new dimension after serving in Iraq. When I first wrote this piece not long after returning I was in pretty bad shape but in the months since I have been attempting to integrate my theological and academic disciplines with my military, life and faith experience since my return. I’m not done yet by any means, but things are getting better, not quite like Chief Inspector Dreyfus in The Pink Panther Strikes Again “Every day in every way I’m getting better and better…Kill Clouseau!” but a slowly getting better with some occasional bumps in the road.

One of the things that I have wrestled with is my faith, and returning from war changes a man.  Before I went to Iraq I thought that I had things pretty much together.  When I came home and fell apart it also affected my faith, doing little things became difficult and the effects were exaggerated by my isolation.  In a sense it was my Saint John of the Cross Dark night of the Soul experience.  I felt that God had abandoned me, people would come to me with their crisis of faith and I had to dig deep to stay with them, but in doing so I became acutely aware of the fact that I shared this with them. I couldn’t hide behind my collar or the cross on my uniform as the crisis was an interruption which drove me out of my comfort zone and forced me to deal with the world that the people I minister among deal with every day.

291Iraqi Police in Ramadi Escorting Civilians Across the War Zone of Route Michigan

There are those who believe that all forms of ministry are basically the same and that lessons learned are universally applicable and that somehow all ministries are proclamation oriented.  Unfortunately that is not the case and one of the places that this is true is the Military Chaplain ministry.  This mibnistry is much different than parish or para-church ministries and even different than other institutional ministries such as Police, Fire, Industrial or civilian health care chaplaincy.   It is different in that it is more incarnation versus proclamation. We not only minster to our people but we live among them.  We live the experience of those that we serve, especially in the uncertainly of war and deployments.  Chaplains live in a world where we are fully military officers and fully ministers of our own church or faith tradition. As a chaplain I never lose my calling of being a priest, but I am a priest in uniform, a military professional and go where our nations send me to serve the Sailors, Marines, Soldiers and Airmen who I live among be that overseas, or in the States.

142Always a Priest Eucharist with Advisers in the Far West of Al Anbar

There is always a tension in the military chaplain ministry. This is  especially true when the wars that we are sent to are unpopular at home and seem to drag on without the benefit of a nice clear victory such as VE or VJ Day in World War II or the homecoming after Desert Shield and Desert Storm. There are those that oppose the military chaplaincy on theological or philosophic grounds, usually some manner of absolutist understanding of ministry, church-state relations or social justice considerations.  My purpose is here not to defend military chaplain institutions against such criticism but rather to share the world and tension that military chaplains live in when our nation is engaged in unpopular which some consider unjust or illegal wars.

training team baseIsolated Base Camp for Advisers in Afghanistan

A lot of people have no “ethical” or “moral” qualms about wars that are easy to pigeonhole as just wars, especially if we win quickly and easily.  It is my belief that when things go well and we have easy victories that it is easy for religious people, especially more conservative Christians to give the credit to the Lord for the “victory.”  Unfortunately such “Credit” is given without them ever understanding or sometimes even caring about the human cost of war.   Likewise it is easy for others to give the credit to superior strategy, weaponry or tactics to the point of denying the possibility that God’s involvement.  Conversely and maybe even perversely I have heard some say that God has blessed the use of weapons or tactics that violate principles of fighting a “just war” especially that of proportionality. Such is the case in almost every war and Americans since World War Two have loved the technology of war seeing it as a way to easy and “bloodless” victory. In such an environment ministry can take on an almost “cheer-leading” dimension. It is hard to get around it, because it is a heady experience to be on a winning Army in a popular cause but I do think that many chaplains have a less “cheerleading” approach than many in conservative churches. The challenge for chaplains in such an environment is to keep our ministry of reconciliation in focus. To do so we must care for the least, the lost and the lonely and never forget the victims of war, especially the innocent and the vanquished, as well as our own wounded, killed and their families.

237Iraqi Kids in Al Anbar Province, a couple of months before they could not venture outside because of insurgent attacks, children are never winners in war

We are now seeing the conflict in Iraq winding down and what until this year had been “the good war” in Afghanistan go bad and support for it decline.  Strategy is being debated as how to best “win” the war in Afghanistan even as the United States withdraws from Iraq. The task of chaplains in the current war, and similar wars fought by other nations is different and really doesn’t allow for them to indulge themselves in “cheerleading.” In fact chaplains can themselves through isolation, lack of experience and fear can become more reflective and less “cheerleader” oriented the longer the war goes on without sign of appreciable progress, much less victory.  They feel the onslaught of their soldiers doubts, fears as well as the loss of friends and the chapel congregation through being killed or wounded in action. This  can take a terrible toll even for the most resilient of chaplain. In these wars, sometimes called counter-insurgency operations, revolutionary wars, guerilla wars or peace keeping operations, there is no easily discernible victory. These types of wars can drag on and on, sometimes with no end in sight. Since they are fought by volunteers and professionals, much of the population acts as if there is no war since it does often not affect them, while others oppose the war, all of which can affect the chaplain.

dien_bien_phu paras landingFrench Paratroops Landing at Dien Bien Phu

Chaplains volunteer to go with and place themselves in harms way to care for God’s people in the combat zone or far away from home. While they do this there are supporters of war as well as detractors who have no earthly clue about war or life in the military other then what they see in the media or experienced in peacetime or the cold war. Some supporters often seem more interested in political points of victory for their particular political party than for the welfare of those that are sent to fight the wars. This has been the case in about every war fought by the US since World War II. It is not a new phenomenon. Only the cast members change with the particular war.

legion indo-chinaForeign Legion Troops in Indochina

In order to somehow make sense of going on we cannot simply think of what is politically expedient for either those who support or want to expand the war, or others who want it ended now, both of which have consequences many of which are bad.  I think that we have to look at history and not just to American history to find answers, not simply answers to how to win or end the war but answers to the consequences that either course of action posits. Thus I think that we can find parallels in other militaries. I think particularly of the French professional soldiers, the paratroops, Colonials (Marines) and Foreign Legion who bore the brunt of the fighting in Indo-China. These men, not all of who were French were placed in a difficult situation by their government and alienated from their own people. In particular I think of the Chaplains, all Catholic priests save one Protestant, at the Battle of Dien Bien Phu, the epic defeat of the French forces that sealed the end of their rule in Vietnam. The Chaplains there went in with the Legion and Paras. They endured all that their soldiers went through while ministering the Sacraments and helping to alleviate the suffering of the wounded and dying. Their service is mentioned in nearly every account of the battle. During the campaign which lasted 6 months from November 1953 to May 1954 these men observed most of the major feasts from Advent through the first few weeks of Easter with their soldiers in what one author called “Hell in a Very Small Place.”

french troops indochinaFrench Troops on the March in Indochina

One author describes Easter 1954: “In all Christendom, in Hanoi Cathedral as in the churches of Europe the first hallelujahs were being sung. At Dienbeinphu, where the men went to confession and communion in little groups, Chaplain Trinquant, who was celebrating Mass in a shelter near the hospital, uttered that cry of liturgical joy with a heart steeped in sadness; it was not victory that was approaching but death.” A battalion commander went to another priest and told him “we are heading toward disaster.” (The Battle of Dienbeinphu, Jules Roy, Carroll and Graf Publishers, New York, 1984 p.239) This can be a terrible burden for the Padre who cares for such men.  Ministry in such places is truly an incarnational experience because there is no place to hide and the chaplain is as vulnerable as his flock.  It is the ministry that places us “in the valley of the shadow of death” where as the Psalmist says we are “to fear no evil for you are with us.” It is the ministry of Good Friday where to all appearances seems that God has abandoned the field and evil has won.

VIETNAM DIEN BIEN PHUFrench Surrender at Dien Bien Phu

Of course one can find examples in American military history such as Bataan, Corregidor, and certain battles of the Korean War to understand that our ministry can bear fruit even in tragic defeat. At Khe Sahn in our Vietnam War we almost experienced a defeat on the order of Dien Bien Phu. It was the tenacity of the Marines and tremendous air-support that kept our forces from being overrun.

legion algeriaLegionaries in Algeria, many French Troops Went from one War in Indochina to another in Algeria only to have the De Gaulle Government throw the Military Victory Away and Cause a Crisis

You probably wonder where I am going with this, back when I first drafted this year and a half ago I wondered too. But here is where I think I am going. We live in difficult of times at home and in Afghanistan.  It home we are mired in an economic crisis clouded by deep political division.  In Afghanistan we are engaged in a hard fight where units we are taking casualties and the mission is being debated.  Sometimes to those deployed and those who returned that their sacrifice is not fully appreciated by a nation absorbed with its own issues.  This of course is not universally true as there a people of all political viewpoints who care for the welfare and attempt to ensure that those who serve are not abandoned as those men who served in Vietnam.  I think that part of the feeling comes from the presentation of the war by the media which tends to focus only on the negative outcomes and not positive things that our soldiers accomplish. That can be discouraging to the men and women on the ground.  One of the most difficult things for me upon my return was to see the bitterness a division in the American people and political establishments and becoming quite depressed about it.   I stopped watching the perpetual news cycle and listening to talk radio.  The hatred, ignorance and crassness of it all was disheartening and I refuse to take any part in something that is so hate filled, power driven and unredemptive.

traiining team with afghan armyUSMC Training Team With Afghan Troops

For the French the events and sacrifices of their soldiers during Easter 1954 was page five news in a nation that was more focused on the coming summer. This is very similar to our circumstances today because it often seems that own people are more concerned about economic considerations and the latest in entertainment news than what is going on in Iraq or Afghanistan. The French soldiers in Indo-china were professionals and volunteers, much like our own troops today. Their institutional culture and experience of war was not truly appreciated by their own people.  Nor was it fully appreciated by their government which sent them into a war against an opponent that would sacrifice anything and take as many years as needed to secure their aim.  At the same time their own countrymen were unwilling to make the sacrifices needed to win and in fact had already given up their cause as lost. The sacrifice of French soldiers would be lost on their own people and their experience ignored by the United States when we sent major combat formations to Vietnam in the 1960s. In a way the French professional soldiers of that era have as well as British colonial troops before them have more in common with our force than the citizen soldier heroes of the “Greatest Generation.” Most of the “Greatest Generation” was citizen soldiers who did their service in an epic war and then went home to build a better country as civilians. We are now a professional military fighting unpopular wars and that makes our service just a bit different than those who went before us.  I related to the French troops who fought in Indochina and Algeria as well as our own Vietnam Vets than I do to others.  These is a kinship among us that goes beyond nationality, politics or age.

This is the world in which military chaplains’ minister.  It is a world of volunteers who serve with the highest ideals, men and women who enlist knowing that they will be deployed and quite likely end up in a combat zone. We go where we are sent, even when it is unpopular. It is here that we make our mark; it is here that we serve our Soldiers, Sailors, Marines and Airmen. Our duty is to bring God’s grace, mercy and reconciliation to men and women, and their families who may not see it anywhere else. It is a ministry of reconciliation by the means of incarnation. Many times those outside the military do not understand this. It is a different world full of contradictions and ambiguity.  Such situations even impact the families of those who serve.

When my dad was serving in Vietnam in 1972 I had a Sunday school teacher tell me that he was a “Baby Killer.” It was a Catholic Priest and Navy Chaplain who showed me and my family the love of God when others didn’t. As the country builds to the 2010 mid-term Congressional elections I anticipate that people from all parts of the political spectrum will offer criticism or support to our troops or the war in order to bolster their election chances which do not always coincide with what is in the best interest of the troops or the mission. Chaplains cannot be concerned about the politics nor even the policy as our duty is to be there as Priests, Ministers, Rabbis and Imams for those that we serve. We cannot afford to allow ourselves to be discouraged in caring for our men and women and their families because of all the strife in the body politic.  In addition we must continue on because most churches and other religious communities, even those supportive of our troops really don’t understand the nature of our service or the culture that we represent. We live in a culture where the military professional is in a distinct minority group upholding values of honor, courage, sacrifice and duty which may be foreign or archaic to many Americans, or for those countries with troops and chaplains in Afghanistan or Iraq. We are called to that ministry in victory and if it happens someday, defeat. In such circumstances we must always remain faithful to God as well as to those that we serve.

For those interested in the French campaign in Indo-China it has much to teach us. Good books on the subject include The Last Valley by Martin Windrow, Hell in a Very Small Place by Bernard Fall; The Battle of Dienbeinphu by Jules Roy; and The Battle of Dien Bien Phu- The Battle America Forgot by Howard Simpson. For a history of the whole campaign, read Street Without Joy by Bernard Fall. I always find Fall’s work poignant, he served as a member of the French Resistance in the Second World War and soldier later and then became a journalist covering the Nurnberg Trials and both the French and American wars in Vietnam and was killed by what was then known as a “booby-trap” while covering a platoon of U.S. Marines.

There is a picture that has become quite meaningful to me called the Madonna of Stalingrad. It was drawn by a German chaplain-physician named Kurt Reuber at Stalingrad at Christmas 1942 during that siege. He drew it for the wounded in his field aid station, for most of whom it would be their last Christmas. The priest would die in Soviet captivity and the picture was given to one of the last officers to be evacuated from the doomed garrison. It was drawn on the back of a Soviet map and now hangs in the Kaiser Wilhelm Memorial Church in Berlin where it is displayed with the Cross of Nails from Coventry Cathedral as a symbol of reconciliation. I have had it with me since before I went to Iraq. The words around it say: “Christmas in the Cauldron 1942, Fortress Stalingrad, Light, Life, Love.” I am always touched by it, and it is symbolic of God’s care even in the midst of the worst of war’s suffering and tragedy.

Madonna of StalingradMadonna of Stalingrad

So as you can see I have done a lot of reflecting over the past year and a half. It has been a spiritual journey, an intellectual and academic journey and a personal journey of slowly healing and recovery.  I have gone through some changes in the process which have not been easy, but certainly have deepened my faith even as I struggled and made me much more appreciative of life, love and peace.

I write in order to wrestle with what I have mentioned here, and I try to write something every night. I can full agree with Father Henri Nouwen in his book Beyond the Mirror as to the purpose that writing serves me in my journey.

“These many interruptions calling me ‘beyond’ compelled me to write. First of all, simply because writing seemed to be the only way for me not to lose heart to in the frightening and often devastating interruptions and to hold onto my innermost self while moving from known to unknown places. Writing helped me to remain somewhat focused amid the turmoil and discern the small guiding voice of God’s Spirit in the midst of the cacophony of distracting voices.  But there is a second motivation. Somehow I believed that writing was the one way tom let something of lasting value emerge from the pains and fears of my little, quickly passing life.  Each time life required me to take a new step into unknown spiritual territory, I felt a deep, inner urge to tell my story to others- perhaps as a need for companionship but maybe, too, out of an awareness that my deepest vocation is to be a witness of the glimpses of God I have been allowed to catch.”

pub2Slowly Getting Better

I am healing though it has been at times painful, but faith is returning and I can say that though it has not been easy it has been worth it.  I do hope that what little I do in my work and in my writing will be of help to those who struggle and those who recognize their own need for reconciliation, healing who need to hope again no matter who they are and what their circumstance.

Peace,

Padre Steve+

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The Effects of Counter-Insurgency Operations on U.S. and French Forces in Vietnam and Algeria and Implications for Afghanistan

legion indo-china1st Foreign Legion Parachute Regiment in Indo-China

Introduction

The effects of the wars Indo-China, Algeria and Vietnam on the French and American military organizations internally and in relationship to their nations piqued my interest in 2005. The wars in Iraq and Afghanistan forced me to start asking the question of what short and long term effect that these wars might have on the U.S. military.  As such I wondered what historical precedent that there was for the question. My interest was furthered by my deployment with Marine and Army advisors to Iraqi Army and Security forces in 2007-2008.  My search led to the French experiences in Indo-China and Algeria and the American experience in Vietnam.

The counterinsurgency campaigns conducted by the French and American militaries in Vietnam and Algeria had deep and long lasting effects on them.  The effects included developments in organization and tactics, relationship of the military to the government and people, and sociological changes.  The effects were tumultuous and often corrosive.  The French Army in Algeria revolted against the government. The US Army, scarred by Vietnam went through a crisis of leadership and confidence which eventually resulted in end of the draft and formation the all volunteer military.

viet minh supplyPrimitive but Effective- Viet Minh Supply Column The French Could Never Stop them

There is a wealth of data regarding these wars. There are several types of materials. The accounts of soldiers, diplomats and reporters who experienced these events contained in memoirs and diaries. The best include David Hackworth’s About Face and Steel My Soldiers Hearts; and General Harold Moore’s We Were Soldiers Once… and Young. French works include Jules Roy’s The Battle of Dien Bein Phu and General Paul Aussaresses’ The Battle of the Casbah. There are innumerable popular accounts written by NCOs and junior officers.  These accounts may contain a wealth of information, but are limited by a number of factors. First, many only saw part of the overall picture and first-hand experience can skew objectivity. Those who have been through the trauma of war interpret war through their own experience.  Physical and psychological wounds can have a major impact on the interpretation of these writers as can their experience and political ideology. Finally few of these writers are trained historians. Despite this they can be a valuable resource for the historian.

Another source is official histories. Often these incorporate unit histories and individual narratives and analyze specific battles and the wider campaigns, but do little in regard to broader conditions that affected operations.  While a good source, many are not as critical of their institutions as they should be. Histories by trained historians and journalists provide another view. The most insightful of the journalist accounts include Bernard Fall’ Street Without Joy and The Siege of Dien Bien Phu: Hell in a Very Small Place. A limitation of all of these is that they are often heavily influenced by the political and societal events. This means that earlier accounts are more likely to be reactive and judgmental versus critical and balanced. Later accounts have the benefit of access to the opposing side and documents not available to earlier writers.  Alistair Horn in A Savage War of Peace provides one of the most informative and balanced accounts of the war in Algeria. Martin Winslow does the same regarding Dien Bien Phu in The Last Valley.

Dien Bien Phu 1Isolated and Besieged Dien Bien Phu

Another source is the writings of participants who critically examine their participation in the wars.  Many of these, French and American provide insights into the minds of leaders who are reflective and critically examine what happened to their military institutions in these wars. The best of these is French Colonel David Galula whose books Pacification in Algeria 1956-1958 and Counterinsurgency Warfare: Theory and Practice provide first-hand accounts of the subject combined with critical reflection. Galula’s works have been important to John Nagl, General David Petreus and others who helped write the U.S. Army and Marine Corps Counterinsurgency manual. Andrew Krepinevich in The Army and Vietnam provides a critical analysis of the U.S. Army in Vietnam.  Other sources, both online and print, such as RAND, provide excellent analysis of selected topics within the scope of this essay, especially COIN.

The ability to dispassionately and critically examine and evaluate these sources over a period of several years was and integrate them with my own experience has been a critical to me.  It has changed the way that I look at sources, and caused me to be much more aware of bias, the limitations of sources and the need to have a multiplicity of sources and points of view.

Effects of Insurgencies on the Armies that Fought Them

The conflicts in French Indo-China, Algeria and Vietnam had major effects on the French and American military institutions. These effects can be classified in a number of ways. First, the manner in which each military waged war, including tactics and weapons systems was changed.  The use of airpower, especially helicopters and use of Riverine forces provided an added dimension of battlefield mobility but did not bring victory. As John Shy and Thomas Collier noted regarding the French in Indo-China: “French mobility and firepower could take them almost anywhere in Vietnam, but they could not stay, and could show only wasted resources and time for their efforts.”[1] The use of intelligence and psychological warfare, including the use of torture became common practice in both the French and American armies.  The wars had an effect on the institutional culture of these armed services; neither completely embraced the idea of counterinsurgency and for the most part fought conventionally. Galula notes how the “legacy of conventional thinking” slowed the implementation of proper counterinsurgency tactics even after most commanders learned that “the population was the objective.”[2] Krepinevich notes that “any changes that might have come about through the service’s experience in Vietnam were effectively short-circuited by Army goals and policies.”[3] Finally the wars had a chilling effect on the relationship between the both militaries and the state, veterans from each nation often felt betrayed or disconnected from their country and people.

legion algeriaForeign Legion in Algeria

The French Army had the misfortune of fighting two major insurgencies back to back.  The French military was handicapped even before it went into these wars. The Army came out of World War II defeated by the Germans, divided by loyalties to Vichy or one of the Free French factions. They were humiliated by the Japanese in Indo-China, while in Algeria France’s crushing defeat was devastating.  “Muslim minds, particularly sensitive to prestige and baraka, the humiliation made a deep impression.”[4] French society was as divided as the Army; the economy in shambles, the government weak and divided.  The Viet-Minh had prepared well making use of time and training to get ready for war.  “Once full-scale hostilities broke out, the French, for budgetary and political reasons could not immediately make the large scale effort to contain the rebellion in the confines of small-scale warfare.”[5]

In both Indo-China and Algeria the French attempted to fight the budding insurgencies in a conventional manner.  This was particularly disastrous in Indo-China when on a number of occasions battalion and regimental combat team sized elements were annihilated by Viet-Minh regulars.  Between October 1st and 17th 1950 every French garrison along the Chinese border was over-run.  The French lost over 6000 troops and enough equipment to outfit “a whole additional Viet-Minh division.” It was their worst colonial defeat since Montcalm at Quebec.[6] In Algeria when the fight began in earnest France’s “ponderous ponderous N.A.T.O forces found themselves at an impossible disadvantage,”[7] unable to have any influence off the main roads.

VIETNAM DIEN BIEN PHUSurrender at Dien Bien Phu

In Vietnam the French did not absorb the lessons of fighting a well established insurgent force. French forces hoped to draw the Viet-Minh main forces into battles of attrition where their superior firepower could be brought to bear. Such was the case at Na San in December 1952 where the French established an “Air ground base” deep in Viet-Minh territory to draw Giap’s forces into open battle.  This worked, but just barely. Giap, short of artillery and not planning on a long battle frittered away his troops in mass charges.  However, the French, because of Na Son assumed they had found the key to victory. In their embrace of the “air ground base concept, French staff officers were following an intellectual tradition that had long been prone to seduction by elegant theories.”[8] The result was the disaster at Dien Bien Phu the following year.  The destruction of the elite Group-mobile 100 near Pleiku in 1954 was the coup de grace. In Indo-China the French made limited use of helicopters, used paratroops widely, and developed Riverine forces. One thing they were critically short of was significant tactical air support.[9]

The most inventive French creation was the GCMA/GMI forces composed of mountain tribesmen led by French NCOs and Junior Officers.  They were designed to provide “permanent guerilla groups rooted in remote areas” to harass and interdict Viet-Minh forces.[10] Trinquier noted that at the time of the Dien Bien Phu defeat that these forces had reached over 20,000 trained and equipped maquis in the Upper Region of Tonkin and Laos. These forces achieved their greatest success retaking Lao Cai and Lai Chau May 1954 as Dien Bien Phu fell.[11] Trinquier stated that “the sudden cessation of hostilities prevented us from exploiting our opportunities in depth.”[12] The GMI units and their French leaders were abandoned fighting on for years after the defeat. One account noted a French NCO two years after the defeat cursing an aircraft patrolling the border “for not dropping them ammunition so they could die like men.”[13] In the end the French left Indo-China and Giap remarked to Jules Roy in 1963 “If you were defeated, you were defeated by yourselves.”[14]

Algeria was different being part of Metropolitan France; there the French had support of European settlers, the pieds-noir. Many French soldiers had come directly from Indo-China. There French made better adaptations to local conditions, and realized that they had to win the population and isolate the insurgents from it and outside support. As Galula said, victory is the destruction of the insurgent’s political and military structures, plus “the permanent isolation from the population, not forced upon the population, but by and with the population.”[15] The lessons learned by the French in both Algerian and Indo-China were lost upon the Americans.

The United States military, especially the Army approached the Vietnam War with a conventional mindset, the “Army concept.” [16] It not only approached the war in this manner, but it trained and organized the South Vietnamese forces, ARVN into the American model. Americans re-organized ARVN into divisions “based upon the U.S. divisional force structure.”[17] ARVN was not structured appropriately for the threat that it faced.”[18] The results were as to be expected. Large numbers of troops poured in, American counterinsurgency was costly.  It was “almost a purely military approach”[19] which ignored political and social realities on the ground. Massive firepower was the means “utilized by the Army to achieve the desired end of the attrition strategy-the body count.”[20] In the end the American defeat was a “failure of understanding and imagination.”[21] The one shining moment was the Marine Corps experimentation with “Combined Action Program” platoons which lived in the villages with militia for long periods of time. This program produced great results “in eliminating local guerillas”[22] but was killed by the Army.

For both the French and Americans these wars tore the heart out of their armies. For the French the defeats inflicted a terrible toll.  In Indo-China many French career soldiers felt that the government’s “lack of interest in the fate of both thousands of missing French prisoners and loyal North Vietnamese…as dishonorable.”[23] Divisions arose between those who served and those who remained in France or Germany and created bitter enmity between soldiers.  France would endure a military coup which involved many who had fought in Vietnam and Algeria. Having militarily won that war, were turned into what Jean Lartenguy called ‘the Centurions” had been turned into liars.”[24] They were forced to abandon those who they had fought for and following the mutiny, tried, imprisoned, exiled or disgraced. Colonial troops who remained loyal to France were left without homes in their “independent” nations.  They saw Dien Bien Phu as the defining moment. “They responded with that terrible cry of pain which pretends to free a man from his sworn duty, and promises such chaos to come: ‘Nous sommes trahis!’-‘We are betrayed.’”[25]

Joint_operation_with_ARVN_112-1Joint US-ARVN Operation

The U.S. Army returned to a country deeply divided and Vietnam veterans remained ostracized until the 1980s.  As Harold Moore recounts “in our time battles were forgotten, our sacrifices were discounted, and both our sanity and suitability for life in polite American society were publically questioned.”[26] The Army endured a massive reorganization that resulted in the formation of the All-Volunteer force, which would redeem itself and emerge from the ashes in the Gulf War. The Americans would not learn the lessons of revolutionary warfare and counterinsurgency until forced to do so in Iraq in 2004-2007.

Conclusions and Possibilities

The effects of these wars on the French and American military establishments were long lasting and often tragic. The acceptance of torture as a means to an end sullied even the hardest French officers. Men like Galula and Marcel Bigeard refused to countenance it, while others like Paul Aussaresses never recanted.  Americans would repeat the tactic at Abu Ghraib rallying the Iraqis against them.

For the Americans, the debacle continued at home. Race riots tore at the force while drug addictions and criminal activities were rampant.  Incompetent leaders kept their jobs and highly successful leaders who became whistle blowers like Hackworth were scorned by the Army institution. It took years before either the French or American veterans again felt a part of their countries.  They ended up going to war, and when it was over; feeling abandoned, their deepest bonds were to their comrades who had fought by their side.

What are the lessons to be learned from these campaigns as well as from the various accounts?  Andrew Krepinevich prophetically noted that the failure to learn the lessons of Vietnam “represents a very dangerous mixture that in the end may see the Army again attempting to fight a conventional war against a very unconventional opponent.”[27] Obviously, there are lessons to be learned, especially in understanding the nature of revolutionary war as well as the culture and history of our opponents. The U.S. has made some improvement in this regard but there is still much to be learned, especially since after the war the Army was “erecting barriers to avoid fighting another Vietnam War.”[28] From these wars we learn that nations and incompetent governments who mismanage wars can alienate themselves from the soldiers that they send to fight, with serious consequences.  As far as historiography we learn that certain historical fallacies are evident when one reads the accounts critically and recognize the bias and limitations of the various sources.

In Iraq the U.S. adapted, albeit belatedly to the nature of the insurgency and took advantage of Al Qaeda Iraq (AQI) over-reach in the manner that they abused the Iraqi people.  The situation turned dramatically in September of 2007 when Al Qaeda killed the most prominent Sunni Sheik outside of Ramadi.  The Sheik had begun to work with Americans on security issues and his death turned much of the Sunni populace in Al Anbar and other provinces against AQI for the first time allying them with the Sh’ia dominated government.  Changing focus the U.S. Forces focused on safeguarding the population and building up the capabilities of Iraqi forces.  Within months because of the increased security and stability in Al Anbar the U.S. Marine trained and Iraqi led forces of the 1st Iraqi Division were able to be moved to Basra where they retook the city from insurgent forces and to Diyala where they helped the government gain the upper hand.  Success in Iraq did not come easy, American forces suffered their greatest losses since the Vietnam War in the cities, villages and countryside of Iraq.  The U.S. is now in the process of drawing down as the Iraqis take over their own security.  The process is not perfect as there still tension between Sunni and Sh’ia factions as well as Kurds and other minority ethnic groups.  However it is still going better than most experts predicted.

iraqi border troopThe Author and Advisors with Iraqi Border Troops near Syria

Afghanistan is another matter.  After early success in overthrowing the Taliban and isolating Al Qaeda the Americans and NATO pretty ran a status quo operation attempting to legitimize the Karzai government, eliminate the Opium poppy crops and establish government presence and security in outlying areas.  There was a problem in this; both the Taliban and Al Qaeda used border sanctuaries in Pakistan and financial support from worldwide Moslem groups to continue the fight.  As Al Qaeda and the Taliban built themselves up the Afghan government lost support. This loss of support was in large part due to rampant government corruption as well as to the perception of U.S. and NATO forces being occupiers and not liberators.  This perception of the U.S. and NATO forces was in large part because they had ignored the lessons of French Indo-China, Algeria, Vietnam and Iraq.  Isolated from the population the bulk of NATO forces performed in a reactionary manner and often used aircraft and artillery to respond to Taliban forces often killing non-combatants by mistake. Each time this happened, the Al Qaeda and Taliban leaders used the results to further bolster their image and portray the allies as the oppressors.  As the Taliban took back much of the country they also returned to oppressive means to subdue the population by fear and intimidation.

taliban insurgentsTaliban Insurgents

The new American commander, General Stanley McChrystal has asked for more forces in order to run a proper counter-insurgency campaign which focuses on the security of the population to isolate the Taliban and Al Qaeda.  Whether General McChrystal gets his forces and whether they are enough to turn the tide before all political and public support in the U.S. and NATO countries is lost is another matter.  Right now the situation is tenuous at best.  There are means to win this war despite the history of Afghanistan which suggests that this is not possible.  The key is he Afghan population, if they believe that the U.S. and NATO are n their side, that we respect them, their culture, religion and that Al Qaeda and the Taliban are the real oppressors the war can be won.  This requires patience, forethought and deliberate measures to secure the population, build up a government that they can trust and de-legitimatize Al Qaeda and the Taliban.  If that does not happen, the U.S. and NATO run the risk of repeating the story of the French in Indo-China.   Unlike AQI and Iraqi insurgents the Taliban are very capable of running military operations capable of defeating small to medium sized units in isolated locations.  They know the terrain, often have the support of the people, are highly mobile and not dependant on roads and can mass quickly at critical points.  Last year the Taliban launched a large scale assault on an American COP which came close to overrunning it.  They were repelled with heavy casualties but the incident demonstrated a capability that is growing.  What I would be concerned about is the total destruction of an isolated post or a convoy which could be used to demoralize western nations.  While I do not think that the Taliban could pull off the defeat of a major US or NATO base or force as the Viet-Minh did at Dien Bien Phu but the threat should not be minimized.

traiining team with afghan armyUSMC Training Team in Afghanistan

How we learn the lessons of past insurgencies and revolutionary wars is important in Afghanistan.  The stakes are higher than most would want to admit. A withdraw would be seen by militants outside of Afghanistan would be emboldened just as the Algerians were by the loss of the French in Indo-China. It would again provide Al Qaeda with a safe haven and secure base of operations.  The stakes are high.  Who knows what will happen?

Bibliography

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Fall, Bernard B. “The Siege of Dien Bien Phu: Hell in a Very Small Place.” Da Capo Press, New York an unabridged reprint of the 1st Edition reprinted in arrangement with Harper and Row Publishers, New York. 1967

Fall, Bernard B. “Street Without Joy: The French Debacle in Indochina.” Stackpole Books, Mechanicsburg PA, 2005, originally published by Stackpole Publications 1961

Galula, David. “Counterinsurgency Warfare: Theory and Practice.” Praeger Security International, Westport CT 1964 and 2006

Galula, David. “Pacification in Algeria 1956-1958.” RAND Corporation, Santa Monica CA 2006. Originally published by RAND 1963

Hackworth, David H. and Sherman, Julie. “About Face: The Odyssey of an American Warrior,” a Touchstone Book published by Simon and Schuster, New York. 1989

Horn, Alistair. “A Savage War of Peace: Algeria 1954-1962,” a New York Review Book published by the New York Review of Books, New York, 1977, 1987, 1996, and 2006

Karnow, Stanley. “Vietnam, a History: The First Complete Account of Vietnam at War,” The Viking Press, New York, 1983

Krepinevich, Andrew F. “The Army and Vietnam,” The Johns Hopkins University Press, Baltimore and London, 1986

Millett, Allan R. and Maslowski, Peter. “For the Common Defense: A Military History of the United States of America.” The Free Press, a division of Macmillian, Inc. New York, 1984

Moore, Harold G and Galloway, Joseph L. “We were Soldiers Once…and Young: Ia Drang: The Battle that Changed Vietnam,” Harper Collins Publishers, New York NY 1992

Nagl, John A. “Learning to East Soup with a Knife: Counterinsurgency Lessons from Malaya and Vietnam,” University of Chicago Press, Chicago and London, 2005

Nolan, Keith William. “The Battle for Hue: Tet 1968,” Presidio Press, Novato CA, 1983

Pottier, Philippe (2005) Articles: GCMA/GMI: A French Experience in Counterinsurgency during the French Indochina War, Small Wars & Insurgencies,16:2,125 — 146 http://dx.doi.org/10.1080/09592310500079874

Roy, Jules. “The Battle of Dien Bien Phu” Carrol and Graf Publishers, New York 1984. Translated from the French by Robert Baldrick. English translation copyright 1965 by Harper and Row Publishers, New York.

Sheehan, Neil. “A Bright and Shining Lie: John Paul Vann and America in Vietnam,” Vintage Books, a division of Random House, New York, 1989

Shy, John and Collier, Thomas W. “Revolutionary War”in Makers of Modern Strategy from Machiavelli to the Nuclear Age,” Peter Paret editor. Princeton University Press, Princeton N.J. 1986

Simpson, Howard K. “Dien Bien Phu: The Epic Battle America Forgot,” Potomac Books Inc. Washington DC 2005, originally published by Brassey’s Inc. 1994

Spector, Ronald H. “After Tet: The Bloodiest Year in Vietnam,” Vintage Press, a division of Random House, New York, 1993

Trinquier, Roger. “Modern Warfare: A French View of Counterinsurgency,” translated from the French by Daniel Lee with an Introduction by Bernard B. Fall. Praeger Security International, Westport CT and London. 1964 and 2006. Originally published under the title “La Guerre Moderne” by Editions Table Ronde.

West, F.J. “The Village,” Pocket Books, a division of Simon and Schuster, New York. 1972.

Windrow, Martin. “The Last Valley: Dien Bien Phu and the French Defeat in Vietnam,” Da Capo Press, Novato, CA 2006, originally published by Weidenfeld and Nicholson, London 2004


[1] Shy, John and Collier, Thomas W. “Revolutionary War” in Makers of Modern Strategy from Machiavelli to the Nuclear Age,” Peter Paret editor. Princeton University Press, Princeton N.J. 1986  p.849

[2] Galula, David. Counterinsurgency in Algeria: 1956-1958. RAND Corporation, Santa Monica, CA. 2006. First published by RAND in 1963. p.244

[3] Krepinevich, Andrew F. “The Army and Vietnam,” The Johns Hopkins University Press, Baltimore and London, 1986 p.213

[4] Horn, Alistair. “A Savage War of Peace: Algeria 1954-1962,” a New York Review Book published by the New York Review of Books, New York, 1977, 1987, 1996, and 2006 p 41

[5] Fall, Bernard B. “Street Without Joy: The French Debacle in Indochina.” Stackpole Books, Mechanicsburg PA, 2005, originally published by Stackpole Publications 1961 p.27

[6] Ibid. p.33

[7] Horn. p.100.

[8] Windrow, Martin. “The Last Valley: Dien Bien Phu and the French Defeat in Vietnam,” Da Capo Press, Novato, CA 2006, originally published by Weidenfeld and Nicholson, London 2004 p.63

[9] Fall, Bernard B. “The Siege of Dien Bien Phu: Hell in a Very Small Place.” Da Capo Press, New York an unabridged reprint of the 1st Edition reprinted in arrangement with Harper and Row Publishers, New York. 1967 pp. 456-457  Fall discusses in depth the lack of French Air support and the antecedents that led to the shortage following World War II.

[10] Pottier, Philippe(2005)’Articles: GCMA/GMI: A French Experience in Counterinsurgency during the French Indochina War’, Small Wars & Insurgencies,16:2,125 — 146 http://dx.doi.org/10.1080/09592310500079874

[11] Simpson, Howard K. “Dien Bien Phu: The Epic Battle America Forgot,” Potomac Books Inc. Washington DC 2005, originally published by Brassey’s Inc. 1994 pp. 170-171

[12] Trinquier, Roger. “Modern Warfare: A French View of Counterinsurgency,” translated from the French by Daniel Lee with an Introduction by Bernard B. Fall. Praeger Security International, Westport CT and London. 1964 and 2006. Originally published under the title “La Guerre Moderne” by Editions Table Ronde. p.87

[13] Windrow. p.652.

[14] Roy, Jules. “The Battle of Dien Bien Phu” Carrol and Graf Publishers, New York 1984. Translated from the French by Robert Baldrick. English translation copyright 1965 by Harper and Row Publishers, New York. p.xxx

[15] Galula, David. “Counterinsurgency Warfare: Theory and Practice.” Praeger Security International, Westport CT 1964 and 2006 p. 54

[16] Krepinevich. p.213

[17] Ibid. p.24

[18] Nagl, John A. “Learning to East Soup with a Knife: Counterinsurgency Lessons from Malaya and Vietnam,” University of Chicago Press, Chicago and London, 2005 p.138

[19] Shy. p.856

[20] Krepinevich. p.202

[21] Spector, Ronald H. “After Tet: The Bloodiest Year in Vietnam,” Vintage Press, a division of Random House, New York, 1993 p.314

[22] Millett, Allan R. and Maslowski, Peter. “For the Common Defense: A Military History of the United States of America.” The Free Press, a division of Macmillian, Inc. New York, 1984 p.555

[23] Windrow. p.655

[24] Ibid. p.657

[25] Ibid.

[26] Moore, Harold G and Galloway, Joseph L. “We were Soldiers Once…and Young: Ia Drang: The Battle that Changed Vietnam,” Harper Collins Publishers, New York NY 1992  p. xx

[27] Krepinevich. p.275

[28] Ibid. p.274

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