Category Archives: philosophy

Thoughts on the Well Deserved Death of Osama Bin Laden and some Christian’s Crocodile Tears for his Soul

Note: This is one of my Denny Crane moments indulge me

Osama Bin Laden got his just deserts yesterday at the hands of the Navy SEALS of Seal Team Six known simply as DEVGRU to those that have served in the SEAL and EOD community.  A head shot and a chest shot and Osama was off to meet his 72 Virginians via Davy Jones Locker.  Rumor has it that a pack of sharks trolling behind the USS Carl Vinson for lunch noted his enshrouded body sinking into the depths and passed on it leaving it to sink to the depths to be devoured by bottom feeding creatures.  When they were asked why they didn’t chow down on the murderous yahoo from Yemen one was quoted as saying “He gave our profession a bad name.”

All kidding aside I am glad he is gone and if I could have been in Washington DC, at Ground Zero or at the Phillies Mets game http://sports.yahoo.com/mlb/blog/big_league_stew/post/Video-Phillies-fans-chant-8216-U-S-A-8217-?urn=mlb-wp5081  I would have partied all night long and I cannot imagine any American or for that matter any decent human being not celebrating this.  The good guys got a win for once and we should celebrate we deserve it. We haven’t had much to celebrate since September 11th 2001 and this is as good of occasion as any.

Now I know that I’m going to get some crap from some readers that this is not a Christian attitude and I will admit that they are probably right.  I know this to be a fact because I saw absolutely idiot comments from some of my Christian friends on a social ministry sight almost shedding crocodile tears about Bin Laden’s death saying that God doesn’t take any joy in the death of the unrighteous but if you are a good Old Testament type Calvinist, which by the way I am not by any means, you can interpret parts of the Old Testament as God having one big party as he has his people whack and shwack their enemies ethnically cleansing whole cities so they might have a place to live. Heck the Psalmist even rejoiced in bashing babies heads against big rocks.  Not a very pro-life sounding message there but it is the Old Testament and happens to be in vogue among some parts of Evangelicalism.  Thus to hear some of the same people who love to use these “imprecatory prayers” against fellow Americans on the opposite side of the political aisle cry these faux tears over the soul of Bin Laden it makes me sick.

The man was a brutal killer and thug who killed thousands of our own people and thousands of others, many which were his fellow Moslems.  Some of these folks such as Pat Robertson, the late Jerry Falwell and even the recently deceased David Wilkerson and others even told us back after 9-11 that it was “God’s judgment on this county.”  I remember the aftermath of the September 11th 2011 attacks and seeing the internet for the first time in days after being locked down aboard Camp LeJeune NC. I was aghast to see some of these men and others that this was God’s judgment on America.  Of course when many of their own congregations and donors objected most retreated from their positions with immense “mea culpa” moments.

Back in the 1960s it was the liberals that said we were the bad guys for Vietnam and punished those that served in that war.  Now days it is a bit different especially because we have a Democrat in the White House, a black one without a good American name like Bob we have conservative Christians acting like the liberals of the 1960s crying over the death Che Guevara and extolling the Chinese “Cultural Revolution.” For some reasons and I can’t imagine why there seems to be such a loathing of their own country by such people. Sure we are not perfect and we have messed up a lot. If you read this site I am not uncritical of various actions of different Presidents, Congress or any part of our government and some of our actions around the world.  We’re not a perfect nation but but we still are one of the best shows in town. But I’ll tell you what I love this country and continue to serve her and defend the rights of all Americans to hold views about the country that I personally distain. But that is why I love the Good Old USA because we don’t have to agree to be Americans; well at least that’s what I think.  But sometimes when I see comments like this crying for Bin Laden’s soul and condemning the country I wonder what the hell is going on. I see them criticize the very country that gives them the right to criticize their government with impunity, even using the “judgment of God card” as they wish.  In fact that is why the Pilgrims and other English Separatists came here so they could criticize the crown without being harassed and ensured that those that disagreed with them couldn’t do so safely without having to go establish the Rhode Island Colony like Roger Williams did.  But I digress….

When I see such comments mourning Bin Laden or assuming that God’s judgment is on America I feel my inner Colonel Nathan R. Jessup rising up especially when I see so few of them flocking to the colors and run to the recruiting stations saying “here I am send me Sir!” You see it is so easy to theologize and criticize but so much harder to put your life on the line. However if you secretly loathe the country it is easy to condemn those charged with protecting it from the Commander in Chief down, especially when you claim God as your authority.  I love this quote from the great film A Few Good Men coming from Colonel Jessup played most delightfully by Jack Nicholson and I think it suits my mood right about now:

“Son, we live in a world that has walls, and those walls have to be guarded by men with guns. Who’s gonna do it? You? You, Lt. Weinburg? I have a greater responsibility than you could possibly fathom. You weep for Santiago, and you curse the marines. You have that luxury. You have the luxury of not knowing what I know. That Santiago’s death, while tragic, probably saved lives. And my existence, while grotesque and incomprehensible to you, saves lives. You don’t want the truth because deep down in places you don’t talk about at parties, you want me on that wall, you need me on that wall. We use words like honor, code, loyalty. We use these words as the backbone of a life spent defending something. You use them as a punchline. I have neither the time nor the inclination to explain myself to a man who rises and sleeps under the blanket of the very freedom that I provide, and then questions the manner in which I provide it. I would rather you just said thank you, and went on your way, Otherwise, I suggest you pick up a weapon, and stand a post. Either way, I don’t give a damn what you think you are entitled to.” 

Now our forces from the Commander in Chief down did their jobs and did them well in providing Bin Laden an exit from his internet less misery in Pakistan.  I for one celebrate this event. If this makes me somehow less spiritual or Christian so be it. I am an American and Osama Bin Laden was our enemy personified. So go ahead and weep for Bin Laden if you wish my fellow Christians. Pray for his soul but let the rest of us enjoy a moment of victory in this painful and long war in which so many Americans and others have died because of the actions of Osama Bin Laden and his minions.  Don’t piss on their memory by feeling bad that Bin Laden didn’t get a chance to meet Jesus in this world.

Yes I’m a bit snarky today but I haven’t forgotten September 11th and I am glad that so many Americans are overjoyed by this. For once we got one in the win column.  We’re entitled to celebrate because we get to go back on the field tomorrow and hopefully whack some more of Bin Laden’s slugs.

Peace

Padre Steve+

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Filed under christian life, Foreign Policy, History, iraq,afghanistan, middle east, Military, national security, philosophy, purely humorous, US Navy

Clergy Burnout and Suicide: A Growing Problem

Father Mulcahy: What an ordeal. 72 hours straight. I’m prayed out – absolutely prayed out.
Hawkeye: Don’t forget, Father, God was on six days straight.
Father Mulcahy: He was a lot younger then
.

It doesn’t matter whether you feel useful or not when you’re moving from one disaster to another. The trick, I guess, is to just keep moving. Father Mulcahy, William Christopher M*A*S*H

Note: This is a modification and update to an article that I wrote last summer based on the death of the Reverend David Wilkerson and his writings of the past few months.

A while back I read an article in the New York Times ( the link is here:http://www.nytimes.com/2010/08/02/nyregion/02burnout.html?_r=1&hp&adxnnl=1&adxnnlx=1280746899-Fj4AG+SysGvlJ/xdTT+ZZg ) about the large number of civilian clergy experiencing burnout, discouragement, disillusionment to the point that they end up developing chronic physical illnesses, psychological or psychiatric conditions, experience marriage or family difficulties or are so beaten down that they leave the ministry entirely.   Many clergy now suffer from high rates of obesity, hypertension and depression more so than most Americans. In the last decade, the use of antidepressants by clergy has risen and their life expectancy has fallen. Job satisfaction is down and many clergy would leave the ministry if they felt that they could. The issue cuts across denominational and even religious lines and is not bound by the depth of faith or the fervency of the minister in his or her pursuit of “doing good ministry” in whatever venue they are in.  It also impacts those of all sides of the theological spectrum from fundamentalists and Pentecostals to progressives or in old time parlance “liberals” and everything in between. The pressure is incredible. I should know I have been in ministry over 20 years mostly as a Priest and Chaplain serving in the military and in hospital critical care environments.

Likewise there have been articles about ministers and pastors that commit suicide one of the more prominent about a North Carolina pastor who committed suicide in 2009 published in the USA Today: http://www.usatoday.com/news/religion/2009-10-28-pastor_suicides_N.htm

Actually I am not surprised by the studies or the conclusions of the article or the situation described in the USA Today article.  This came to mind this week with the death of David Wilkerson which I suggest could have been suicide based on the struggle with faith and perceived failure shown in his recent blog posts, his and his family’s ordeal of cancer and the circumstances of the wreck in which he died. I suggested this as a possibility as well the other possibilities of inattentive driving or sudden medical impairment. https://padresteve.wordpress.com/2011/04/28/the-unexplained-and-tragic-death-of-david-wilkerson/ Of course I have been blasted by a number of people for even daring to suggest such a thing and I really hope that it was not suicide but if it was his death serves as a reminder of loneliness and even frailty of great pastors who go through long periods of darkness.  If his death was other than suicide we still have to look realistically at the incredible spiritual and emotional pain that he was in over the past few months. Of course I meant no offense to those that condemned me for suggesting this but the reactions drew me back to the unrealistic expectations that many people place on those that serve in ministry and I would hate to be their pastor.  The expectation is that we are somehow closer to God and don’t experience doubts, temptations or even depression and despair. The more popular and beloved the minster the taller the pedestal that people place them on in fashioning them as their idol.  Most don’t ask for this and resist it even though some embrace it and become spiritual train wrecks because of their narcissistic behavior.

When I was in seminary back in the late 1980s and early 1990s the school that I attended was filled with pastors either those in ministry or those recovering from nasty church splits, or being fired for often trivial reasons. These were by and large good men, I say men because the Southern Baptist Convention then and now has few women in parish ministry.  Many of the men that I knew were broken; they had come back to school as a way to see if there was some way to find a safe place of ministry.  In the last years of seminary and the year prior to entering my clinical pastoral education residency I worked for a nationwide ministry and was assigned the task of assisting clergy that came to us for help or counsel.  One of the interesting things to note was that during this time the average longevity of a Southern Baptist pastor in his church was a dismal 18 months. Later I had a friend in another Baptist denomination accept a call to a church that had been through 33 pastors in 30 years.  He thought that he would be the exception, less than 8 months later a time that he and his new wife were harassed, abused and hounded by the congregation he quit. He ended up in my denomination as he was moving in a more liturgical and sacramental way of life and is now in the process of becoming a married Roman Catholic priest.

When I left the active duty Army to go to seminary I was under the impression that most clergy were relatively satisfied with life but the men that I met in seminary and those that I dealt with later showed me that all was not well for many good men and women doing their best to serve Christ and the people of God committed to their charge.  I never will forget men saying to me that they struggled with depression, alcoholism, sexual addiction, were being divorced by their wives or considering either leaving the ministry or changing the type of ministry that they served or even their denominational home.  Nearly all reported the stress that they experienced in their ministry, the unmanageable tasks of trying to compete for numbers, and in many churches it is all about numbers, see Chuck Colson’s book “The Body” cater to the nearly insatiable “needs” of parishioners who demanded more time, and investment in programs to keep them in the church, pressures resulting from the financial costs of trying to manage building programs, special ministries and programs and an every growing desire for more excitement and “thrills” in the church program.  Add to this the unrealistic expectation of parishioners, local and denominational leaders and the constant upbraiding to be more like Reverend so and so on television or the guy that wrote the latest book on church growth, spiritual warfare or whatever as the list goes on ad infinitum. Add to this the intrusiveness brought about by cell phones, texting, the internet which place clergy in a place where they have no place to go when they need a rest because there is always one more need to satisfy many of  which cannot be satisfied. One minister of a well-known Mega-Church when confronted by Colson about not preaching on more controversial moral topics told Colson that “they pay me to get them in the door and keep them coming.”

The pastor of our age must become a teacher, preacher, counselor, evangelist, financer, program director, personnel manager, marketing executive and most of all be able to reinvent himself at a whim in order to remain relevant and in tune with the current “move of God.”  Those that don’t keep pace with whatever the latest “move of God” (read marketing ploy) is finds that they are out of a job faster than a Mob hit-man with bad aim. It is a recipe for disaster, not only for clergy and their families but for congregation when their pastors experience burn out, marital problems or divorce or those become compromised sex, alcohol or money problems and then suffer the consequences.  The congregations suffer because many parishioners lose faith in God, the church or ministers because the person that they had made their idol failed.

The pressures are immense and not just for married or single Protestant pastors but for Catholic Priests, Jewish Rabbis and even Moslem Imam’s all under some kind of unreasonable pressure.  It does not matter of it is trying to balance the competing theological factions present in their faith tradition from fundamentalists to progressives and everything in between, trying to meet unattainable goals set by congregational or denominational leaders or just to attempt to be all things to all people just to survive it is amazing that that any survive at all.  This is not the life of clergy even a generation ago, a generation that reported high job satisfaction, good health and congregations that would if possible strive to serve their pastor as much as he served them.

The world has changed and clergy are not doing well.  When a big name pastor, evangelist or leader of a church or denomination screws up perfectly the good men and women serving in ministry that don’t do those things are lumped in with those that commit various crimes or ethically challenged behavior.

In my chosen vocation within the vocation of being a priest and minister, that of a military Chaplain the pressures of service often exceed those that our civilian counterparts face. In a time where we have been at war almost 10 years with many chaplains making multiple deployments to the various combat zones the pressures are immense. The pressures on chaplains, their families as well as the men and women that they serve are unparalleled in civilian ministry, which as I describe above is no picnic, unless perchance you serve the fabulously well to do.

While I do not know statistics on Chaplains and burnout I can assure you that it is a concern of mine based on some of the men and women that I have met who have suffered spiritual crisis, depression, failed marriages, become embroiled in extramarital affairs or engaged in behaviors that were detrimental to their physical, spiritual and psychological health.  I have even known some that committed suicide.

In my service, the Navy we have battled shortages of Chaplains and the increasing demands necessitated by the war.  Likewise Chaplains in the Navy and Air Force face personnel cuts or elimination of billets due to cuts in their services personnel and more cuts are coming, at least to the billets that at one time offered chaplains the chance to recover from deployments and still serve God’s people. Most of the billet cuts are in shore commands, the places that at one time were the places that one could serve and recuperate after having done multiple operational tours.  As the force gets smaller and mission requirements increase these chaplains are deployed more often to combat zones and stress and family separation take their toll of chaplains.  Chaplains serving at bases and hospitals now serve large numbers of men and women traumatized by war and their families but have seen their own numbers shrink.  I work in a major medical center like all of the chaplains that serve in similar billets are caring for our wounded (in body, mind or spirit) warriors, their families those deploying or returning from deployment, are subject to deployment during our shore tours as Individual Augments to the operating forces all while dealing with life and death on a daily basis. In my last posting at a major Naval Medical Center it was not uncommon for me to come home from work at 5:30 PM after going to work at 6 AM the previous day, nearly 36 hours on duty in which time I was often involved in multiple crisis situations, baptizing dying babies, to people being removed from life support and care of patients their families and our staff in every imaginable setting. In my current assignment it is not uncommon to be called in as I was in the middle of the night on Wednesday to ministry to a dying patient and his family.  This is not uncommon for those of us that serve in health care ministry. What I described for me is typical of many Chaplains of all our military services serving in health care institutions.  It requires a tremendous sense of discipline to manage all of these competing demands and maintain ones physical, emotional and spiritual balance.

In fact when I came to my first Naval Medical Center assignment assignment I was suffering from PTSD from my tour in Iraq. I was in an emotional and spiritual nosedive and in trying to meet the demands of the job I did not take care of me and I fell apart physically, spiritually and emotionally.  It took a year and a half to begin to recover and I am now moving forward on all counts but I know others don’t recover. I was fortunate, my boss knew well enough to shield me and let me recover and get the help that I needed to do so. I did not come out of the experienced unscathed as my old denomination asked me to leave because I had become “too liberal.” Nonetheless it was not and is not easy to recover and I still have work that I need to do sleep is problematic and I am still in therapy and on medication and my longsuffering wife has to deal with this.  I was recently interviewed by our local paper in Jacksonville North Carolina about my struggles. http://www.jdnews.com/articles/cmdr-89433-stephen-military.html

Add to this the pressure to perform and get promoted to stay in the military chaplain ministry.  Chaplains like all officers have to get promoted to stay in the military.  The promotion rate from the Captain/Navy Lieutenant rank to Major / Lieutenant Commander has been consistently in the 50-60% range for those being looked at the first time.  This basically means that 40-50% will not be retained on active duty long enough to qualify for retirement unless they had prior active service before becoming a Chaplain. Even if they have this the stigma of not being selected is something that is incredibly hard on chaplains just as it is for other officers.  Non-selection is considered failure even for those that have great ministries and are awesome ministers. Sometimes failure to select has nothing to do with how well you care for God’s people but simply comes down to numbers. When a military service contracts as all of our Armed Services did following Vietnam, the Cold War and today as personnel numbers are cut the respective Chaplain Corps or Services take their share of the cuts and this often means that men and women worthy of promotion are not selected and are eventually let go.  I have been fortunate during the cutbacks following the Cold War I was selected for Major in the Army Reserve and though I reduced in rank in 1999 to enter the Navy was promoted to Lieutenant Commander and recently selected for Commander and I am very grateful for the opportunity of both increased responsibility as well as the chance to care for God’s people in the Navy and Marine Corps.  Not everyone gets that chance.

Being a minister is no easy way of life if you are seeking to love and serve God and God’s people. Burnout, discouragement and depression are not uncommon.  Health problems for many are increasing and at younger ages. Many no longer have safe places that they can go for counsel and care because doing so might hurt their ministry.  I have seen much of this, good men and women doing their best to serve God and God’s people broken, depressed and sometimes addicted to behaviors that ultimately are destructive to their lives, families, congregations and ministries.

It is my opinion that while those that take on military ministry sort of ask for this because we know going in that we may be deployed to combat zones or separated from family for extended periods of time when we sign up. However many on the civilian side have no idea of the pressures that they will face and the tasks that will become theirs when they begin to work at a parish.  It is a tough life and I am not surprised to see so many broken, discouraged and disillusioned ministers just trying to survive instead of thriving in the field that God called them to serve.  I am blessed. Despite the hard work, separations from my wife and family and even the PTSD that I came back from Iraq with I am doing well. I get to serve people in a community that I love and in which I was born into.  I get to do what I believed that I am called to do in a venue that I am very comfortable in serving.  No everyone is so lucky or blessed. As Lou Gehrig said “I am the luckiest man alive.”

Please pray for your ministers and support them. Give them grace to serve knowing that they will not always make the right decisions, preach the best sermons or compete with the minister with the “hot hand” and latest “word from God” down the street or on television.  Ministers are certainly not perfect, some of us are pretty earthy. Don’t impose the culture of corporate America into the local church.  The vast majority of clergy really do care about the people that they serve even when they make mistakes and screw up. Give them the grace that you wish that your boss would give to you.  Of course there are exceptions, men and women with few people skills, with their own agendas and even with their own dark-side which shows up in how they abuse God’s people. However these people are the exception.  Don’t let the foibles or crimes of such people lead you to turn you back on good men and women that make mistakes common with the rest of humanity.

Peace

Padre Steve+

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Filed under christian life, faith, healthcare, Military, Pastoral Care, philosophy, PTSD, Religion

Learning from David Wilkerson: A Reflective Moment

David Wilkerson died Wednesday in a tragic car wreck on a rural East Texas highway bridge. I wrote about this yesterday and have had more time to reflect on Reverend Wilkerson’s life and ministry and what struck me again and again as I read his blog posts and some of his books, was how he defied being put in a neat box.  It is a time for us to reflect on the life of the man and the content of his ministry so we might learn from him and serve God’s people.

If you cherry picked his writings you could paint a picture of him to make him in your own image. His theology was classic Pentecostalism and he was a Pre-Millennial Dispensationalist. These two pillars were foundational to his ministry. He was a young Pentecostal minister before Pentecostalism hit the mainstream and became a fashionable faith for well off political conservatives.  Pentecostalism began as a movement among the not so well to do back in the early part of the 20th Century. I think that gave David Wilkerson a heart to go into the slums of New York City and begin a ministry to gang members, drug abusers and prostitutes, people that most churches across the denomination spectrum of the day held in distain kind of like the religious crowd back in Jesus’ day.  He certainly didn’t go there for the money or for that matter with the goal of building a mega-church.  He went there because he heard about the violence and the suffering and he was used by God to change a lot of lives.  Likewise he never lost sight of that ministry but took it worldwide and then in the late 1980s when New York was in the tank awash in poverty crime and gang violence he went back. He took a former theater in Times Square which was the hub of all sorts of nastiness and planted a church there which is there to this day attracting a wide variety of parishioners and pilgrims.  By the church-growth school models it was not a smart move but he was obedient to the call that God had placed upon him two decades before.

His message was influenced by his Eschatology or belief in the End Times.  That message saturates his writings as he called people to be ready for the coming of the Lord, something that if I recall correctly is scriptural even if one does not embrace Wilkerson’s Dispensationalism as their eschatology. The Creed even says it “and he shall come again to judge the living and the dead and his kingdom will have no end.” Wilkerson was a Pentecostal in his understanding of this and also believed that God still speaks today and that the spiritual gift of prophecy was still operative in the church. In this he was not unique even if some of his warnings seemed overblown or did not take place.  However his messages were always full of sadness when he spoke of judgment and he obviously was not watching CNN on a daily basis to check out what changes he needed to make to his message to sell more books and tapes.  He was authentic and honest and the message that he preached came out of a heart that was broken for the people of the earth. Through his work with the least, the lost and the lonely he was very sensitive to injustice, greed and the cult of personality.  When he preached a message of impending judgment it was because he believed it and because like so many of the Biblical prophets, especially Jeremiah who he reminded me of.  One could disagree with his interpretation of the signs of the times but one could never doubt that he actually cared about those he was warning.

If that was all that you wanted to believe about him you could paint him as just another Fundamentalist preacher.  But he defied that label.  His work, preaching and life showed that he was a man who also embraced the call of Jesus to care for those who were not welcome in respectable circles making him somewhat of a social Gospel type as well. In his prophetic preaching he condemned the Social Darwinism of unfettered Capitalism and some of his harshest messages were to the financial elites especially the banking industry.

Another interesting thing about him was that as he grew in ministry he refused to judge or condemn individuals and unlike many popular preachers had friends who were homosexual.  He did not agree with their lifestyle and he was honest in what he believed about homosexuality when he dealt with them but he did not drive them away.  He hated what he believed were the sins of homosexuals but he actually had compassion for them and maintained friendships with homosexuals, in other words he hated what he believed to be their sin but loved them and had compassion for them.

Wilkerson held himself and others to very high standards of Christian conduct a direct outgrowth of Pentecostalism’s roots in the Holiness movement.  Again he wasn’t a hypocrite, in his writings he admitted his own struggles in regard to his faithfulness and what he believed were his own failings. When one reads his last several months of essays on his blog you see a man engaged in an intense personal spiritual struggle even as he sought to encourage others going through similar times.  His willingness to write about this was remarkable by present standards where so much allegedly Christian preaching is shallow and insipid pop-psychology covered with a veneer of Bible verses and baptized as “Christian teaching” by men and women that never admit their weakness or faults until a scandal erupts and they have to apologize.  His writings as I pointed out last night reminded me of Jeremiah the weeping prophet who undoubtedly suffered from severe depression and even a bit of Martin Luther who struggled with his own worthiness even as he proclaimed the message of being saved by grace through faith.

I think that we can really learn from David Wilkerson’s life without putting him on a pedestal and proclaiming him as some sort of extra-special Christian that he would tell us not to do.  He was not a man of pretense and if you read his writings there are in them a sense of humility and unworthiness that at times comes to the forefront.  I think we need to remember him as someone who was obedient and authentic in the way that he lived his life and conducted his ministry.  He didn’t seek out the approval of the rich or powerful and was not one who was a partisan political activist. Where he was politically active it was mostly at the local level in trying to help those without a voice.  He was not a pawn of either major political party. Liberals could agree with his messages against corporate greed while conservatives could agree with his message of personal responsibility.  He was simply a Christian minster who cared about the kind of people that Jesus hung out with most of the time.  He embodied the traditions of his Pentecostal faith and was not a man that pursued the latest and hottest ministry fads.

I think that those things make him unique and hard to copy. There will be those that seek to emulate him and if they do it in his spirit versus trying to “claim his mantle” as some would want to do they will do well. I hope that those that emulate him will do it in humility and seek to be who they are as Christians and ministers and care for those that he cared for rather than trying to mimic his prophetic messages.

As I read article after article about Reverend Wilkerson today I was struck that even those that disagreed with him had nothing bad to say about him. The closest thing to a snarky attitude in an article came from the Wall Street Journal which appeared attempt to smear him by noting that Jim Bakker and Jimmy Swaggart were fellow Assembly of God ministers and was the only paper to make light of his preaching.   The “liberal” New York Times, USA Today and others were much classier than the journal in writing about Wilkerson and good on them.

I didn’t agree with his eschatology and some of his teachings as I theological moderate from a catholic tradition. Likewise I see his struggle in his writings and I wonder about the circumstances of his death in light of those writings, but none of that takes away my admiration for his authenticity and willingness to care and be a voice for the least, the lost and the lonely.  We can only hope than in our time of economic crisis and political division that we will have more men like him who are authentic and faithfully proclaim the Word of God while caring for God’s people without seeking their own aggrandizement or power.

We thank God for David Wilkerson and for the lives that were changed through his ministry even as we pray for his family, friends and co-workers.

Peace

Padre Steve+

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Filed under christian life, faith, Pastoral Care, philosophy, Religion

Back on the Diamond: Padre Steve takes the Field

“Fundamentals are the most valuable tools a player can possess. Bunt the ball into the ground. Hit the cutoff man. Take the extra base. Learn the fundamentals.” Dick Williams

“Be on time. Bust your butt. Play smart. And have some laughs along the way.” Whitey Herzog

“I could field as long as I can remember, but hitting has been a struggle all my life.” Brooks Robinson

“Am I still in uniform? Then I ain’t retired.” Pete Rose

I can still hear my dad’s voice every time I pick up a bat, glove or ball.  Today was no different. At the age of 51 I stepped back onto a softball field to play for the Naval Hospital team on a Marine Corps Base. It is the first time since seminary nearly 20 years ago that I have had the chance to play in an organized league. I was a bottom of the 4th inning defensive substitute and went out to a familiar position, Right Field.  I have always whether in baseball or softball been a utility player and play pretty well on defense though my arm doesn’t have the power or range that it had 20 or 30 years ago and I have never been much of a hitter. Basically I have a lifetime average somewhere around the Mendoza line and though a decent number of my hits were doubles, more due to where I hit them than how far I hit them I only had one season where my hitting came together.  That season ended early when I was run over at home plate by a player that ploughed into me like Pete Rose did to Ray Fosse in the 1970 All-Star Game.  I landed on my throwing hand and broke my arm just above the wrist, so much for a season in the sun.

Today was a good day. It was just good to be back out on the diamond even if I was a mid game substitute.  Despite my age I am not the oldest player on the team, there is one player a number of years older than me and one just a bit younger by a couple of years.  Unlike the Marine teams we also have some of our civilian employee’s means that we are older in comparison to the Marine teams.  Even so most of the other players are in the 20-30 year age range.  The team is pretty good and has been in the playoffs and is expected to be there again, although tonight was one of those nights where little went right.  Basically it came down to not doing the fundamentals of defense and hitting.  We lost but have games on Wednesday and Thursday.

As I said at the beginning I still hear the voice of my dad in my head every time I step onto the field. My dad was a man who believed in teaching the fundamentals of the game and drilled me constantly in our back yard doing infield drills, playing pepper and teaching me to pitch. Unfortunately he did little to teach me about hitting except to turn me from being a lefty to a righty. One of the last conversations that we had before his mind slipped into the clutches of Alzheimer’s dementia and he could no longer recognized me was when I told him that I heard his voice telling me to “get your butt down” “stay in front of the ball” “follow the ball into your glove” “run out every play” “never step on the foul line going on or off the field” “go into every base hard” “always know the count and how many runners are on base” and “hustle every play.”  He was a big fan of Pete Rose, “Charlie Hustle” and he drilled that kind of ethic into my head. I wish that I had continued to play baseball rather that dabbling in Ice Hockey and Football during Junior High and High School; I might have done pretty well.

Yet in that last visit I told him that he never taught me to hit. He told me that hitting was a gift and not many people could do it well. Thus I languish as a hitter to this day. I came to the plate one time grounding weakly into a fielder’s choice to end the top of the 6th inning though I dug hard and ran the ball out just in case the fielder went to first or if an error was made.  At the same time I hustled on every play. As dad told me I ran on and off the field, made sure that I didn’t step onto the foul line, kept my situational awareness and made sure that I was where I needed to be to make plays.  When the game was over I felt good. Here I was a 51 year old man playing a game with men who for the most part were a lot younger than me.  Tomorrow is another game.

Over the weekend I plan on going to a batting cage near the island hermitage to work out my hitting mechanics. I know what I did wrong on that weak grounder but the only way to correct it is more at bats and I won’t get that many as a mid-game substitute.  What I don’t want to say about my hitting is what Andy Van Slyke said “I have an Alka Seltzer bat. You know, plop plop fizz fizz. When the pitcher sees me walking up there they say, ‘Oh what a relief it is.'”

I was happy with my range in the outfield as well as my speed getting to first base.  I will also put my ball return net together and practice some throwing and infield work and probably use my “heavy ball” to build up my arm strength.

God I love this game.

Peace

Padre Steve+

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Deadly Chatter: The Danger of Talking and not Listening

“Christians, especially ministers, so often think they must always contribute something when they are in the company of others, that this is the one service they have to render. They forget that listening can be a greater service than speaking.” Dietrich Bonhoeffer

I am a man of words sometimes many but mostly in writing but when I am in the company of others, unless I know them well or feel an exceptional need to add to a conversation I tend not to say much. In fact many times what I contribute is nothing more than something funny or witty to break tension or point out irony, speaking of which I need to do my Summer White uniform shirt in the next couple of days because we have an inspection next week but I digress.

Since I happen to be a minister I often get to experience the incessant droning and chatter of many Christians especially ministers who seem to believe that God would have them pounce on every opportunity to prattle on feeling that they must contribute something even if they have nothing to say.  Since I have on occasion been guilty of this myself I must always remember to take the Lincoln Log out of my eye before I go pointing out the Sequoia in someone else’s eye.  But we Christians and especially those of the ministerial type can really be a pain in the ass about this and I speak from experience on both the giving and receiving end of this proposition. What I fin amazing is for some ministers, especially the really popular ones on television or the mega-mart, I mean mega-church variety can take a small section of the Bible, usually the most insignificant ones like The Prayer of Jabez and turn them into a series of sermons each lasting nearly an hour complete with the DVD and the book, or series of books on the subject.

I remember a pastor of a mega-church that would begin sermon series on various topics and never complete them. He had one that was on “mission, vision and passion” which died somewhere around the eighth week of hour-long sermons into the mission section.  The sad thing is I can’t even remember what his primary Scriptural texts for this. Likewise I have endured many other sermon series to nowhere by various pastors or simply been held hostage by pastors that won’t shut up even when they know that they are beating a dead horse.  As for me I try to spend no more than 15 minutes on a sermon and usually shoot for about 12 minutes and focus on one thing either from the Gospel lesson or tying that lesson in with either the Old Testament or Epistle reading.  I just hope that in that time I don’t put anyone to sleep and that somehow by the miraculous work of the Holy Spirit that at least someone in the congregation takes a nugget from the message and that it is helpful.

Judy helped me in this when I was the Base Chaplain at Fort Indiantown Gap Pennsylvania.  The congregation had an unwritten rule that the service would begin promptly at 1100 and end promptly at 1200.  Judy and I know some American Sign Language since she went to California State University at Northridge because of her rather significant hearing loss and as any boyfriend who was passionately in love and lust would do I followed her.  As a result I became fairly well versed in sign language though I have lost most of that capability over time.  However she was good to let me know during a sermon how much time that I had before I had to be done and if I waxed too poetically she would let me know that I was boring something that I should have figured out by the sleeping members of the congregation.  But what the heck, none of them were sitting on a window ceil. No harm no foul.

I have found in the ministry of Priest and Chaplain that more often than not people don’t really want me to pontificate about everything that I know and would much rather that I take the time to listen to them. I actually try hard to notice the words as well as the inflection and the non-verbal aspects of communication when I spend time with people because it is all a part of listening.  I don’t always do it well and many times I have to catch myself before I interject a comment, idea or suggestion that might not be what the person needs at all in order to ensure the sanctity of the moment.  I know that when I am not doing well, which I spent the better part of the past three years not doing after my return from Iraq that the last thing that I want is someone who spouts “answers” and pushes their agenda without ever taking the time to care for or listen to what I am actually saying.  I think that I am not alone in this.

Bonhoeffer made this amazingly succinct comment about just what I am saying here and he does it far better than I could have done. “Many people are looking for an ear that will listen. They do not find it among Christians, because these Christians are talking where they should be listening.”  Therein lays the danger for both the person seeking someone that will listen to them as well as the one with all the answers.    The danger is that when we are in constant transmission mode we not only fail to listen or to really hear the other but also become deaf to the still small voice of God. Bonhoeffer noted this danger saying “he who can no longer listen to his brother will soon be no longer listening to God either; he will be doing nothing but prattle in the presence of God too.”  I figured due to the wisdom of my long-suffering wife Judy that God stopped taking theology lessons from me a long time ago, if indeed the Deity Herself ever took them from me. Of course back in my younger days I knew everything but since I have learned that I really know very little but I am definitely sure that I prattle in the presence of God as much as anyone else, and that is reality. Taking the time in the Daily Office and Scripture is something that I struggled with on my return from Iraq when I even struggled with the existence of God.  I am aware of this and I am trying to take some time every day to “be still and know.”

Unfortunately our media and information obsessed culture beats us senseless throwing more information, much of which is useless, deceptive or destructive in terms of content that it dulls our senses to the reality of others around us and keeps us from listening and seeing those who cry out for someone that will just take the time to listen even if they cannot “fix” the problem. You see in much of Christianity we suffer the same ailment of the culture around us in that we would rather “fix” someone than care for them. You see care takes loving nurture and patience especially the latter. Fixing is a “fire and forget” kind of thing, the kind of thing that “miracle workers” do for a living even if they are miracles faux no miracles at all. However the real act of care by a minister appropriately called “pastoral care” or the spiritual care of souls by a lay person takes time and involves a relationship and that requires listening when the answers are not apparent.  It is standing near the cross and not abandoning Jesus in the crisis something that nearing Good Friday we should remember with fear and trembling. I’m no fool when it comes to knowing my limitations especially when it comes to something like survival and I would have probably much more like Peter who went into hiding after denying Jesus than John on that day when the sky turned black.

You see to care involves love and as the Apostle Paul so aptly described love and what it is not in 1 Corinthians 13: “If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing.”

Paul got it, even though he put a young man to sleep when preaching. The man fell out a window and died but thankfully the Holy Spirit wrought a miracle and raised the young man from the dead as he does so many weeks for so many of the faithful who suffer injury when passing out in the middle of a tedious sermon.  Maybe Paul wrote the epistle after that incident.

But simply to preach with no end is one thing but to fail to care or fail to really listen is worse.  Providing “answers” without understanding the question and to impatiently wait our opportunity to jump in and push our agenda no matter how noble or even “Biblical” it is is not faith nor is it Christian, insofar as Jesus would have understood it to be.

I remember an associate pastor of a mega-church that we attended in the late 1980s as I was getting ready to begin seminary. This pastor who was very charismatic and a wonderful preacher could not be bothered to care for or listen to the questions and struggles of a budding seminarian.  He would cross his arms and tap his foot to signal that his time was better spent doing anything other than listening to someone else. I had another senior pastor at a different mega-church who was one of my ordaining pastors back in my Evangelical Protestant days who told the congregation that someone asked him how sick that he would have to be for him to visit them in hospital he said “you don’t want to be that sick.” Of course he told the story during a sermon so the clear message was “if you are sick don’t expect a visit and don’t even bother calling me.”

Unfortunately this attitude has been all too common throughout the history of the Church and today it almost seems epidemic among pampered pastors who appear to be more intent on their personal gain than on caring for the flock that God has given them. Likewise it is all too common in church life. To  again quote from Bonhoeffer “This is the beginning of the death of the spiritual life, and in the end there is nothing left but spiritual chatter and clerical condescension arrayed in pious words. One who cannot listen long and patiently will presently be talking beside the point and be never really speaking to others, albeit he be not conscious of it. Anyone who thinks that his time is too valuable to spend keeping quiet will eventually have no time for God and his brother, but only for himself and for his own follies.”

This is a much bigger danger to Christians and the Christian faith than many if not most active clergy and laity alike across the denominational spectrum imagine.  The fact is if people don’t believe that we care about them and fail to show them the unconditional love that God shows us instead seeking to provide fixes that gel with our agenda then we will lose a generation. Perhaps we are already well on the way to this and it will be our fault.

Peace

Padre Steve+

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An Easter People Living in a Good Friday World

Barbara Johnson wrote that Christians are an “Easter People Living in a Good Friday World.”

In the memorial acclamation which is part of many Eucharistic liturgies we proclaim “Christ has died, Christ is risen, Christ will come again” or possibly this variant “Dying you destroyed our death, rising you restored your life, Lord Jesus come in glory.  It has been part of the proclamation of the Gospels and various books of the New Testament and is the faith and prayer of those that call themselves Christians almost regardless of denomination from the very beginning.

Around the world many Christians understand this as they are persecuted for their faith sometimes to the point of death. The reality of Christians and others who are persecuted for their faith in many countries is quite unlike many American Christians who seem to believe that if someone disagrees with them they are being persecuted, despite enjoying tremendous political power and being the majority religion of the land.  Yet even in this country we live in a Good Friday world, maybe not like those that are dying for their faith but certainly in a place where suffering and violence abound, where innocent people are brutally murdered and where natural disasters bring destruction on the just and the unjust alike. In fact our country is experiencing a crisis of an order that it has not seen in many decades even while war, economic collapse and natural disasters and deep political division have left many people in deep despondency as well as in a very angry mood.

Our technology enables us to gather information and to receive news often faster than we can absorb it, thus when deluged by bad news it is easy to lose sight of the things that matter in life, especially relationships with those that we love as well as those that become part of our lives and of the Crucified God.

It is during Lent, Holy Week and in the Easter Triduum of Holy or Maundy Thursday, Good Friday and Easter that the reality of God participating in our world, the real world of pain, suffering, injustice and death becomes something that keeps us, or rather those who profess the Christian faith from simply becoming exponents of what Luther termed the “theology of glory.”  The Cross is that scandal or stumbling block that according to Jürgen Moltmann, the knowledge of which “brings a conflict of interest between God who has become man and man who wishes to become God.” It is the Cross which forces us to deal with the present realities even while we remain fixed upon the hope of Easter.

Unfortunately for many American Christians our focus tends to be less on the Crucified and Risen God than on our attempts to use the raw power of the political process and unsavory compromises with those that would co-opt and compromise the faithful for the advancement of their political, social and economic agendas.  This is nothing new; it has been an unfortunate and painful series of chapters in the history of the Christian Church since the time that Christianity became legal and the State religion during the reign of Constantine.  The sad truth is that in Western Christianity beginning with the Catholic Church and extending out to those that have been the theological heirs of Saint Augustine Catholic and Protestant alike have more often than not allowed their faith to be subordinated to their political, economic and social agendas and thereby becoming captive to things that are often antithetical to the Gospel.

Yet in the midst of this there is the constant call of the Gospel, that “God was reconciling the world to himself counting men’s sins not against them.”  Moltmann puts this paradox well when he says:

“When God becomes man in Jesus of Nazareth, he not only enters into the finitude of man, but in his death on the cross also enters into the situation of man’s godforsakenness. In Jesus he does not die the natural death of a finite being, but the violent death of the criminal on the cross, the death of complete abandonment by God. The suffering in the passion of Jesus is abandonment, rejection by God, his Father. God does not become a religion, so that man participates in him by corresponding religious thoughts and feelings. God does not become a law, so that man participates in him through obedience to a law. God does not become an ideal, so that man achieves community with him through constant striving. He humbles himself and takes upon himself the eternal death of the godless and the godforsaken, so that all the godless and the godforsaken can experience communion with him.” 

It is in this that Christians can fully be Easter People who live in a Good Friday world.  It is in living the paradox of Good Friday and Easter that we find just how God humbled himself for all people. In suffering the wrath of some incredibly religious people Jesus in the eloquent words of Paul the Apostle “though he was in the form of God, did not regard equality with God as something to be exploited, 7but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death— even death on a cross.” (Phil 4:7-8) and in that God, “who reconciled us to himself through Christ, and has given us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us.” (2 Cor 5:18-19)

Yes this is what it means to be an Easter people living in a Good Friday World.

Peace

Padre Steve+

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Surrendering Religious Liberty to the State for Money: The Example of Florida I n 2011

“To suffer the civil magistrate to intrude his powers into the field of opinion and to restrain the profession or propagation of principles on supposition of their ill tendency is a dangerous fallacy which at once destroys all religious liberty, because he being of course judge of that tendency will make his opinions the rule of judgment and approve or condemn the sentiments of others only as they shall square with or differ from his own.” Thomas Jefferson – Statute for Religious Freedom, 1779

“Religious Freedom; Proposes an amendment to the State Constitution to provide that an individual may not be barred from participating in any public program because of choosing to use public benefits at a religious provider and to delete a prohibition against using public revenues in aid of any church, sect, or religious denomination or any sectarian institution.” Summary Statement of Florida SJR 1218

Thomas Jefferson was one of the wisest of our Founding Fathers in understanding how religious liberty can be threatened by the State especially when religious people think that they can use the state for their own bidding. This is happening today in the State of Florida where the House and Senate seem to be hell bent on obliterating the wall of separation of Church and State in the Florida Constitution which has been in existence for 127 years. The legislation Senate Joint Resolution 1218 sponsored by Senator Thad Altman(R) District 24 changes the heart of Article I “Declaration of Rights” which begins with

SECTION 3. Religious freedom.—There shall be no law respecting the establishment of religion or prohibiting or penalizing the free exercise thereof. Religious freedom shall not justify practices inconsistent with public morals, peace or safety.

The Florida State Senate then strikes this language from the State Constitution:

No revenue of the state or any political subdivision or agency thereof shall ever be taken from the public treasury directly or indirectly in aid of any church, sect, or religious denomination or in aid of any sectarian institution.”

That language is replaced with this statement:

“An individual may not be barred from participating in any public program because that individual has freely chosen to use his or her program benefits at a religious provider.”

See full text of legislation: http://www.flsenate.gov/Session/Bill/2011/1218/BillText/Filed/HTML

Senator Altman is very nondescript in his religious views simply listing himself as a “Christian” on his Florida Senate information page. Likewise he has the lowest rating of the Christian Coalition of any Florida Republican. He is a building contractor by trade and he gets the bulk of his political funding from various business interests the top 7 groups being:

$36,520 – Lawyers & Lobbyists
$25,050 – Health Professionals
$23,200 – Insurance
$17,801 – Real Estate
$17,700 – Crop Production & Basic Processing
$11,500  – Hospitals & Nursing Homes
$10,500 – Telecom Services & Equipment

He is not a favorite of the Tea Party which leads me to believe that this measure, which many religious conservatives will certainly support, is political opportunism at its rawest and most unseemly form. Senator Altman would strike down 127 years of Florida law to try to shore up his support with religious conservatives and at the State level turn the Constitution of the United States on its head and for what? I’ll tell you what, his political power.

The legislation destroys protections granted to religious institutions and opens the way for the most numerous and powerful religious institutions to use taxpayer money for their own ends.  Of course once such a law is passed the State is given the right to decide which religious groups receive taxpayer funding opening the way to the establishment of a de-facto State religion of the most powerful and financially influential Churches while at the same time opening the door to the persecution of minority denominations or religions.  I’ll bet those that came to this land fleeing such Church-State tyrannies are spinning in their graves at this legislation.

Since the founders are much better in speaking to this than I am I think I will close with the text of a letter from James Madison to Edward Livingston back in 1822:

“Notwithstanding the general progress made within the two last centuries in favour of this branch of liberty, and the full establishment of it in some parts of our country, there remains in others a strong bias towards the old error, that without some sort of alliance or coalition between Government and Religion neither can be duly supported. Such, indeed, is the tendency to such a coalition, and such its corrupting influence on both the parties, that the danger cannot be too carefully guarded against. And in a Government of opinion like ours, the only effectual guard must be found in the soundness and stability of the general opinion on the subject. Every new and successful example, therefore, of a perfect separation between the ecclesiastical and civil matters, is of importance; and I have no doubt that every new example will succeed, as every past one has done, in showing that religion and Government will both exist in greater purity the less they are mixed together. It was the belief of all sects at one time that the establishment of Religion by law was right and necessary; that the true religion ought to be established in exclusion of every other; and that the only question to be decided was, which was the true religion. The example of Holland proved that a toleration of sects dissenting from the established sect was safe, and even useful. The example of the colonies, now States, which rejected religious establishments altogether, proved that all sects might be safely and even advantageously put on a footing of equal and entire freedom; and a continuance of their example since the Declaration of Independence has shown that its success in Colonies was not to be ascribed to their connection with the parent country. if a further confirmation of the truth could be wanted, it is to be found in the examples furnished by the States which had abolished their religious establishments. I cannot speak particularly of any of the cases excepting that of Virginia, where it is impossible to deny that religion prevails with more zeal and a more exemplary priesthood than it ever did when established and patronized by public authority. We are teaching the world the great truth, that Governments do better without kings and nobles than with them. The merit will be doubled by the other lesson: the Religion flourishes in greater purity without, than with the aid of Government.” (Letter to Edward Livingston, July 10, 1822)

Those that support such statutes be they at the local, state or federal level such be scrutinized because at the heart of all such actions their lies the evil of political power and monetary corruption which would make Churches and religious institutions the unwitting servants of the State, something that our founders rejected and should be rejected today. Such laws invariably lead to persecution and the curtailment of religious liberty.

William Butler Yeats said “Once you attempt legislation upon religious grounds, you open the way for every kind of intolerance and religious persecution.”

Florida legislators and voters need to be aware of this before they commit themselves to the rejection of such a core belief of our nation and until now the State of Florida.

Peace

Padre Steve+

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Blazing Saddles and Contemporary American Life and Politics

 The affairs of state

http://www.youtube.com/watch?v=BiF0M4uOhgI&feature=related

What’s a dazzling urbanite like you doing in a rustic setting like this?

Sometimes a film can capture the spirit of a society. If there is an iconic film that captures the spirit of America it has to be Mel Brooks’ classic Western spoof Blazing Saddles.  It debuted back in 1974 when the nation was bitterly divided facing political crisis in the wake of the Watergate break-in cover-up which was soon to usher President Richard Nixon out of office and an economic crisis including a spike in oil and gas prices brought about by Middle East tensions.  Americans also faced the end of a disastrous war in Vietnam the military threat of the Soviet Union, dissent among our Allies and the rise of a new economic power Japan.

It is at times like this that our political leaders almost always fail to rise to the occasion and take every opportunity to preserve their power and political offices catering to their own interest groups at the expense of everyone else.  Blazing Saddles captures the moment quite well when upon learning of chaos in the town of Rock Ridge Governor LePetomane played by Mel Brooks reacts as almost all politicians do when a crisis arises.

“Holy underwear! Sheriff murdered! Innocent women and children blown to bits! We have to protect our phony baloney jobs here, gentlemen! We must do something about this immediately! Immediately! Immediately! Harrumph! Harrumph! Harrumph!”

Unfortunately when I look at our political, economic and social landscape I am frequently taken back to this bit of the film.  Sometimes I think that Governor LePetomane is much more reflective of the men and women that we elect at every level of government than it is not. I think that the only time that politicians get concerned about something that really matters is when their “phony baloney jobs” are at stake. Come to think of it I don’t think it matters if they are Republicans, Democrats, Libertarians, Tea Partiers or even Commies the only time that 99.61872% of politicians give a damn about an issue is if it threatens their re-election bids or aspirations to a higher office.  Then and only then do they at least pretend to care, well at least until they are re-elected.  My number might actually be lower than reality but you get the idea.  But of course the affairs of state must take precedence over the affairs of state and the business of government really hasn’t changed.

http://www.youtube.com/watch?v=P-cje17OGnQ&feature=related

Attorney Generla Hedley Lamar (Harvey Korman): Under the provisions of this bill we would snatch 200,000 acres of Indian Territory, which we have deemed unsafe for their use at this time. They’re such children.
Governor LePeotomane: 200,000 acres? 200,000 acres? What will it cost, man? What will it cost?
Headley Lamar: A box of these (box of paddle balls).
LePetomane: Are you crazy? They’ll never go for it, and then again they might. Little red devils! They love toys!

Lamar then has Governor LePetomane sign another bill to “convert the state hospital for the insane into the William J. Le Petomane Memorial Gambling Casino for the Insane.”

In such times many people take refuge in their faith and the people of Rock Ridge were no exception. Since I am well versed in almost every Mel Brooks movie song I immediately thought of the following verse from the song The Ballad of Rock Ridge.

Now is a time of great decision

http://www.youtube.com/watch?v=9v0OLW3Qhc8

“Now is a time of great decision, are we to stand up or to quit? There’s no avoiding this conclusion, our town is turning into shit.”

In such a climate citizens have to ask the question so aptly put in The Ballad of Rock Ridge. What will citizens do?

http://www.youtube.com/watch?v=9v0OLW3Qhc8

Some like the preacher, Reverend Johnson want to leave “Now I don’t have to tell you good folks what’s been happening in our beloved little town. Sheriff murdered, crops burned, stores looted, people stampeded, and cattle raped. The time has come to act, and act fast. I’m leaving.”


But the town drunk Gabby Johnson tells the reverend exactly what he thinks:

“You get back here you pious candy-ass sidewinder. Ain’t no way that nobody is gonna’ to leave this town. Hell, I was born here, an’ I was raished here, an’ dad gum it, I am gonna die here, an no sidewindin bushwhackin, hornswaglin, cracker croaker is gonna ruin my biscuit cutter.”

Gabby manages to inspire his fellow townspeople into staying as Olson Johnson played by David Huddleston rallies the town “What are we made of? Our fathers came across the prairie, fought Indians, fought drought, fought locusts, fought Dix – remember when Richard Dix came in here and tried to take over this town? Well, we didn’t give up then, and by gum, we’re not gonna give up now.”

I think is that if we want the country to get better we can’t give up no matter how nutty the extremists on both sides of the political divide get. Of course those on the extremes who all believe that they are the mainstream seem to constantly multiply by exponential exponents. This means of course, mathematically speaking that there are a lot more of the extremists than there have ever been before and we moderates will soon be an endangered species no matter which bunch of extremists eventually wins though at the present time it seems that the political right is setting the agenda but back to the film and its application in today’s world.

I saw an article about a Republican leader of the Orange County Tea Party named Marilyn Davenport who had sent out a very racist and ugly e-mail to friends and supporters that like so many e-mails happen to get forwarded to people that don’t see the humor.  The e-mail showed an image, posed like a family portrait, of chimpanzee parents and child, with Obama’s face artificially superimposed on the child. Text beneath the photo reads, “Now you know why no birth certificate.”

I am depressed

Unfortunately beyond the matters of policy, eligibility or political ideology that some on the right have with President Obama and the Democrats there is also a racist element that just hates the fact that we have a black man in the White House. Mr. Taggart played by Slim Pickins made this comment on being introduced to a very black Sheriff Bart played by Cleavon Little  “Well, if that don’t beat all. Here we take the good time and trouble to slaughter every last Indian in the West, and for what? So they can appoint a sheriff that’s blacker than any Indian. I am depressed.”  Having been threatened by White Supremacists on this website I know that there is an undercurrent of racism involved in this. Policy disagreements are one thing, as far as I’m concerned on policy issues there is nothing off limits whether I agree or disagree. That is political free speech which I will die to defend. However vitriolic racial hatred masquerading as “internet humor” as Mrs. Davenport called it is unacceptable. It may be free speech but we have to call it what it is, racial hatred.  Now people on the political left often flippantly refer to Conservatives of all varieties as “Nazis” and have their own fair share of hateful e-mails and prejudices so this cuts both ways.

However I grew up in the 1960s and 1970s when lynching’s still occurred in the South and even in Northern California adults, contemporaries of my parents produced some of the most racially insensitive and prejudiced comments when our schools in Stockton were desegregated.  The comments were made in school district meetings and in the opinion page of the Stockton Record and they were quite ugly. I was part of the first High School classes to go through my entire high school years in a desegregated school, Edison High School in Stockton California. Somehow the “Soul Vikes” made it work and of our class which was about 25% black, 25% white, 25% Mexican American and 25% Asian along with a further 8% that no-one could place are still close and care about each other.  We have we attended reunions and hundreds of us are friends on Facebook. We defied the “experts” who said that there would be violence and that the “social experiment” could not work.  We are conservatives and liberals, Republicans, Democrats, Libertarians and Tea Partiers, straight and gay, black, white, Hispanic and Asian, Fundamental Christians, Progressive Christians, traditionalists, non-traditionalists, Buddhists, Jews, maybe even a Moslem or two and certainly some free tinkers, agnostics and Atheists too, but we share something very special. While we may disagree on some very important matters we still care about each other and respect each other.

What bothers me about the present racism is that some of the worst offenders claim to be Christians or if they do not claim to be Christians often seek the support of conservative Christians for their political agendas.  Somehow I think that Jesus would not approve.  Racism has no place in our society no matter what race does it especially for people who claim to be followers of Jesus.

The sad truth is that in his time Mel Brooks took a bolder stand against racism than most Christians. Using the Old West and humor he mocked racism and showed its ugliness in a way that Middle America got.  Maybe we should take a mass dandelion break and grab a copy of Blazing Saddle’s put it in our DVD, Blue-Ray or computer and reflect back on what might be. Maybe like Sheriff Bart we can ride into the sunset knowing that our job is done.

http://www.youtube.com/watch?v=MySGAaB0A9k

Bart: Work here is done. I’m needed elsewhere now. I’m needed wherever outlaws rule the West, wherever innocent women and children are afraid to walk the streets, wherever a man cannot live in simple dignity, wherever a people cry out for justice.
The Townspeople: (in unison) Bullshit!
Bart: All right, you caught me. Speaking the plain truth is getting pretty damn dull around here.


Dull can be good but anyway I digress….however there are times that I feel like Mongo…”Mongo not know Mongo only pawn in game of life.”

Peace

Padre Steve+

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Filed under faith, History, movies, philosophy, Political Commentary, Religion

An Unnecessary Condition of Affairs

“The war… was an unnecessary condition of affairs, and might have been avoided if forbearance and wisdom had been practiced on both sides.” Robert E. Lee

I am always attracted to military leaders with a tragic and honorable history, men who maintain honor and humanity even when the nations that they serve was on the wrong side of history.  There have been such men in almost every war and I admire them even in defeat more than I do those that win victories at all costs and in the process lose their souls. This puts me in a select minority and minorities are not always appreciated we tend to make people uncomfortable just by existing. Since I have been threatened by threatened by Neo-Nazis, called weak, a heretic, apostate and sometimes worse by fellow Christians even being tossed from my former church for now being “too liberal” I am now officially used to this even when it comes from friends Romans and countrymen and the occasional nutty European, Asian or Islamist from abroad.

Today we stand at a political divide not seen since the days leading up to the American Civil War but it didn’t have to come to this had our political and corporate leadership been responsible and acted with wisdom the past 40 years or so. Robert E Lee a man unquestioned integrity was torn by his desire to see the Union preserved and his allegiance to it and his loyalty to his own family and the Commonwealth of Virginia.  Lee is a tragic figure a true man of courage, faith and decency, a man of moderation who maintained a profound respect and love for the United States even while leading the Confederate Army of Northern Virginia.  He had his flaws as well but on the whole he was one of the truly great men in American history. When the war was lost he was an advocate of reconciliation between the deeply divided North and the conquered South.

In an age of bitterness brought about by defeat and the repression of the draconian measures of Reconstruction Lee was a man that understood that as Americans it was necessary to put aside bitterness.  After the defeat he was accosted by a woman professing her hatred of the North. His reply to her would be a good start for all of those today who hate their fellow Americans be they Republicans, Democrats, Libertarians or Tea Partiers on the basis of political ideology and the raw quest for power.  Lee said to this woman “Madam, don’t bring up your sons to detest the United States Government. Recollect that we form one country now. Abandon all these local animosities, and make your sons Americans.”

Unfortunately among certain parts of the electorate the Government of the United States is detested and some even call for revolution if not at the ballot box if need be by violence.  The rhetoric is certainly pointing that direction as conservatives and liberals alike turn up the heat on this witches cauldron that our country has become. Compromise is considered anathema by both sides especially by the Tea Party movement and the fact is that we are at war with ourselves the national fabric is broken even worse than or economic state or moral state.  We may not be shooting at each other yet but unless we see some kind of national decision by all Americans to stop the political fratricide and work together to solve the problems that have been festering for decades it may come to down to bullets and the tragedy will be worse than that of the Civil War because despite the tragedy of it some good did come, the end of slavery and an understanding of being Americans rather than simply New Yorkers or Virginians. Lee writing about the war said “What a cruel thing is war: to separate and destroy families and friends, and mar the purest joys and happiness God has granted us in this world; to fill our hearts with hatred instead of love for our neighbors, and to devastate the fair face of this beautiful world.”

This political fratricide is in large part due to the manner in which our politicians, political parties and even religious institutions are the servants of multinational corporations and financial groups. When everything comes down to it all of these institutions are deeply subservient to the whims of special interests especially multinational corporations and financial institutions.  It is no wonder that leaders as diverse as Thomas Jefferson, Theodore Roosevelt and Napoleon Bonaparte recognized the threat that they pose to nations and in the case of the United States to democracy itself. Jefferson wrote “The end of democracy and the defeat of the American Revolution will occur when government falls into the hands of lending institutions and moneyed incorporations.”

Roosevelt noted quite rightly, much to the chagrin of his fellow Republicans “Behind the ostensible government sits enthroned an invisible government owing no allegiance and acknowledging no responsibility to the people. To destroy this invisible government, to befoul the unholy alliance between corrupt business and corrupt politics is the first task of the statesmanship of today.” While Napoleon cut to the heart of the matter when he wrote “When a government is dependent upon bankers for money, they and not the leaders of the government control the situation, since the hand that gives is above the hand that takes. Money has no motherland; financiers are without patriotism and without decency; their sole object is gain.”

Yet in the midst of our political fratricide there seems to be one special interest group above all which always seems to win even when the people of the country suffer. That group is the multinational corporations and financial institutions.  It doesn’t matter what party is in power they somehow come out with a big fat profit margin and get treatment that regular people could never hope to get. Now since the Supreme Court has ruled that big corporations (and labor too) now have no limits on what they can contribute to political campaigns you can bet your ass that politicians of all ilk’s will be suckling lucrative money milk from the tits of these corporations which will dispense billions of dollars to political campaigns in the coming year and a half leading up to the 2012 election.  We expect this of Republicans and Democrat but rest assured my friends that even Tea Party candidates will line up for their turn in order suckle at this tit to keep their newly acquired offices or gain more in the coming election. Such is the nature of politics in our fair country.

Meanwhile both parties dither about a budget that if they had been doing their jobs would have been completed months ago had Nancy Pelosi bothered to submit a budget for 2011 while Speaker of the House.  Now about three months into the new Congress both parties are posturing on the next year’s budget all the while the government lurches toward a shutdown of unpredictable consequences.

Yes we have to deal with the mess that these same people of both parties aided and abetted by their special interest group supporters have made over years to get us in this mess. Administration after administration and Congress after Congress have kicked this can down the road and now they have kicked it and the country into the ditch. Now something has to be done and Democrats seem loathe to step up to the plate and take political risks  while Republicans, particularly the Tea Party leadership are acting like the Jacobins during the French Revolution even threatening even their own party leadership if they don’t get everything that they want. All seem to ignore the fact that the vast majority of the country just wants both sides to figure the damned thing out and fix the problem for real even if it means personal sacrifice rather than seeing these people pursue the policy of mutually assured destruction.

Why does this seem so personal to me? Let me tell you. When I came back from Iraq after seeing the results of unbridled hatred in that country and having travelled in the Balkans after the Yugoslav Civil War I became frightened when I saw politicians of both parties speaking with the same invective as I saw in those countries. Nothing like seeing the effects of a real live shooting civil war to give one pause when political enemies threaten to cross that same line in this country.  Don’t dismiss this out of hand. For years certain pundits, politicians and preachers on both sides of the political chasm have been dehumanizing their opponents and once people are no longer seen as human it is very easy to resort to violence against them. Just take a look at the ordinary Germans who took part in the extermination of the Jews under the Hitler regime.

Am I forgetting something here? Yes I almost forgot, in 2008 we saw the housing crisis in which the very institutions caused the crisis were bailed out by both President Bush and President Obama with Congress willing and lovingly joining in to approve billions and billions of dollars for them. This included huge amounts of money which went to foreign financial institutions. Meanwhile regular people had their home value and credit slashed even as unemployment skyrocketed and in the following years we have seen the same banks seizing the foreclosed homes in record numbers while millions of others now owe far more on their loans than their homes are worth. It’s a great deal for the banks. Approve loans for people who will have a hard time repaying them, crash the economy have the government bail you out and then take the homes and sell them while still collecting the cash from the unfortunate former owners. Well to quote a great line from the Roman Empire segment of Mel Brooks’ classic comedy History of the World Part One

Leader of Senate: All fellow members of the Roman senate hear me. Shall we continue to build palace after palace for the rich? Or shall we aspire to a more noble purpose and build decent housing for the poor? How does the senate vote?
Entire Senate: F*** THE POOR!

It’s funny how a comedy from the late 1970s offers such remarkable political and social insights for us today. But then Teddy Roosevelt said of the Roman Republic as a warning to us back in 1903 “The death-knell of the republic had rung as soon as the active power became lodged in the hands of those who sought, not to do justice to all citizens, rich and poor alike, but to stand for one special class and for its interests as opposed to the interests of others.”

Well if these present rulers don’t get their act together parts of the government will shut down and your military which is currently involved in four wars, Iraq, Afghanistan, Libya and the nearly forgotten War on Terrorism in lots of places that the media doesn’t mention will not get paid. Ain’t that a hoot?  But mind you as military personnel try to salvage the wars that our politicians have plunged us into we still serve even if we won’t get paid.  Yet when push comes to shove we are cast aside by the political ruling class for their short term political gain.  I remember a quote of Robert E Lee which speaks volumes on this subject. Lee was besieged at Petersburg, his haggard and outnumbered Army deprived of food, ammunition and replacements was dying in the cold mud of the trenches when he went to seek help from the Confederate Congress. After his visit he remarked “I have been up to see the Congress and they do not seem to be able to do anything except to eat peanuts and chew tobacco, while my army is starving.”

Seems that nothing really changes, does it? This unnecessary condition of affairs, and might have been avoided if forbearance and wisdom had been practiced on both sides. When will we ever learn?

God help us all,

Peace

Padre Steve+

 

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The Unchristian Christianity of Modern America

I cannot and will not recant

We live in an era where religion and politics especially in conservative circles have become one just as they were in the days following Constantine’s granting of religious freedom to all in the Empire while making the Catholic Church the State religion which went from a persecuted Church to an Imperial Church overnight. The Church in the coming centuries became an arm of the State something that until the enlightenment it remained in many nations. Most of the English Colonies that became the United States had State Religions even after the Bill of Rights the last to disestablish its state religion being the Commonwealth of Massachusetts in 1833.  Most European State Churches remained until the fall of the Empires after the First World War but many countries in Europe still have State Churches which are not very vibrant now days.

The curious thing is that until the 18th and 19th Centuries the powers of State Churches were great and heavily benefited greatly through their allegiance to the State.  To disobey the Church was to disobey the State and to disobey the State was often tantamount to disobeying God since the State and the rulers thereof were not simply ordained by God but in fact God’s instruments. Unfortunately this led to many abuses of power by those in the Church as well as the State and thankfully we in the United States were able to for the most part break with that tradition which was and is repugnant to the Gospel as well as human freedom.

In fact the United States has been the foremost proponent of religious freedom and tolerance of any nation in history. It was something that we enshrined, the right of all people to worship according to their faith. Now we haven’t been perfect practitioners of our ideal as there have been plenty of religious based prejudice and persecution in this country dating to colonial times, especially of religions outside the mainstream of Protestant Christianity, it took nearly 150 years for Catholics to become part of mainstream America and longer for others especially religions outside of the Judeo-Christian tradition. Despite those instances our experiment of religious liberty has been an amazing success in which many denominations have prospered.

All that being said I fear we are entering a stage where authoritarian religious groups closely allied with the rich and the powerful are on the ascendant in the United States just as radicals in other religions, particularly Islam but not limited to Islam are on the rise. Frankly I expect that people who are either living in a culture that still believes that the world is like it was back in the 13th Century and those that have become fantastically rich and enamored with the technology of the West to be that way. Let us face facts most of the counties in the Middle East lack the centuries of related social, political, philosophic or religious development that is part of Western culture and we still screw things up. The Islamic World has not experienced anything like the Renaissance, Reformation or Enlightenment. There is a chance that it might amid the pro-democracy and freedom protests that are occurring throughout the Middle East even as radical Islamists dream of a new Caliphate, something that seems to be anathema to many of the young protestors in Egypt and other Arab Nations.

In the United States the movement to religious authoritarian systems closely allied with politicians and the State to do their bidding comes from conservative circles, particularly conservative and fundamental Evangelical Christian churches and the Roman Catholic Church which since the reforms of Vatican Two has retreated into its old Ultramontanistic self.

That being said I figure I should go ahead and continue to dig my grave with my conservative brethren who view anyone to the left of them as a wild eyed raving liberal and quite possibly a Socialist.  I am a moderate and I might be classed as a liberal conservative or conservative liberal.  Thus I and people like me stand in the uncomfortable middle of a deeply polarized society where most to our left or right despise us for actually deviating from the established dogmas of the left or the right.

To the extreme right I might be a raving liberal, and the far left an intolerant conservative but the I choose to live in the tension between the two, although I think that in today’s Tea Party charged environment I would be called a liberal.  But I am a moderate and I will not give up the middle ground simply because others have adopted a scorched earth policy in faith and politics where “if you ain’t for us you’re against us” is the norm. In fact I think that Jesus stood against that kind of thought process, if you don’t believe me look at Mark 9:38-40 where Jesus says something different when the disciples confront him about others casting out demons in his name “he who is not against us is for us.”

As a passionate moderate who is also a Priest and Christian my goal in life is to get along, find common ground among disparate groups and care for God’s people.  I do this by acknowledging and maintaining the tensions that are inherent in a pluralistic society and not simply going along what whatever is popular or expedient. This takes a lot of effort and does not exclude being prophetic.  However that prophetic role comes in relationship with others where there is mutual respect, civility and care for each other even when we do not agree. It does not come from being angry or acting disrespectfully just because I can.  The prophetic role does not come from the outside looking in railing at your opponents.  That only increases your isolation, eventually to the point that you are no longer a player in the debate, simply an annoying pest with absolutely no say in anything.  It takes more courage to be open and dialogue with people respectfully than it does to rail against them.  Anyone can be a critic and anyone can be a wrecking ball.  That’s easy.  There is little personal risk in doing so, because you don’t have to open you self up to the possibility that there may be some merit in your opponent’s view and once you have a relationship with someone it is hard to demonize or dehumanize them.  Unfortunately that is what is happening across the religious and political divide in our society.

Despite the rancor on the extremes I think that there are more people out there like me than not. My belief is that voices like ours are drowned out by drumbeat of competing demagogues on the far right and the far left.  Since I am a priest my focus will be on the dangers that I see in the current climate and the captivity that churches have unwittingly placed themselves in making political alliances.  These alliances, particularly those of conservative Christians have become so incestuous and so intertwined that they are seen as one with supposed political conservatives. As such these churches and Christian leaders have become the religious voice of political movements fighting a cultural war in which only one side can win and in which there is no room for compromise or dialogue.

In doing so these religious leaders have compromised themselves so that only their followers give any credence to what they are saying.  They are so to speak “preaching to the choir” and not reaching out to or even caring about the welfare of their opponents, they are in a sense like the Taliban. They frequently demonize their opponents or for that matter anyone, even other Christians that might disagree with their understanding of the Christian faith.

That is why I say that many have become like the Taliban. If you do not agree with them on their social-religious agenda you are a heretic regardless of how orthodox you are in your actual theology.  Theology and belief is no longer the test, the test is if you agree with a social-political-religious agenda which often is at odds with the Christian faith proclaimed by Jesus.  This is like the Taliban because the goal is to gain control of the government and use the government to impose a social-religious theocracy where the church uses the “police power of the government” to achieve its goals.  Such a message is anathema to the Gospel and its redemptive message that “God was in Christ reconciling the world to himself, not counting men’s sins against them.” What many churches and Christian leaders have done is to for practical purposes discard any real attempts to engage people with the message of the Gospel in favor of using political power to coerce non-believers into compliance through the police power of the government.  This in stark opposition to the early Church which was martyred for their faith in Christ versus their opposition to government policy or social ills, of which there were plenty that they could have protested.

Early in his “Reforming” days the young Martin Luther wrote a book entitled “The Babylonian Captivity of the Church.” It was a severe critique of abuses in the Roman Catholic Church of his era.  I think churches today have become captive to various political parties, social and economic theories, movements and ideas.  These are not necessarily Christian even though any churches have “baptized” them so to speak.  Capitalism for instance is has many benefits, however unbridled capitalism which is not moderated with true concern for the least, the lost and the lonely, is nothing more that economic social Darwinism.  It is the survival of the fittest with little concern or regard for real people.  People in the world of baptized unbridled capitalism are not people, but consumers and economic units.  In the United States we can see this in practical terms where historically US corporations which at one time employed millions of Americans and produced actual good that were in turn exported to the world have outsourced so many jobs and industries to other nations.

This was done in order to increase corporate profits by paying foreign workers almost nothing and not having to abide by US environmental laws or tax codes.  This may bring cheaper goods in the marketplace but it has endangered our economic and even strategic military security. Economic power is one of the key elements of national security.  In the military we call this the DIME:  Diplomatic, Intelligence, Military and Economic power and unless your economy can keep up you will fail.  Just ask the Soviet Union.  It is interesting to see many Christian leaders and churches talk of capitalism as if came down from heaven even using the Bible to try to bolster their argument.  This is just one of many areas where the church is not longer a prophetic voice, but a willing captive mouthpiece for political and economic institutions which at their heart could care less about the Christian faith and wouldn’t mind it going away.

On the left many churches have embraced social reform, the civil rights movement, women’s liberation as well as left leaning and even socialistic economic models and a demonstrated preference for the Democratic Party.  While none of these goals of themselves are anti-Christian the linkage to the causes often over the Gospel has hurt progressive Christianity.

On the right conservative churches beginning in the 1970s in reaction to the social revolutions of the 1960s moved lock, stock and barrel to the Republican Party. They were led by men such as Jerry Falwell who founded the Moral Majority in 1979, Pat Robertson who founded the Christian Coalition and Dr D. James Kennedy who founded the now defunct “Center for Reclaiming America for Christ.”  Ronald Reagan was the political spokesman and was an outspoken advocate of the role of America’s Judeo-Christian heritage. Conservative religious leaders solidified that relationship in the 1990s during the presidency of Bill Clinton, whose sexual proclivities did nothing to help his cause with Christians despite him signing the Defense of Marriage Act.  The 1994 “Republican Revolution” and “Contract for America” helped solidify Christian conservatives as a central component of the Republican Party and by that point there was a clear alliance between Christian conservatives and the Republican Party.  It was also during this time that politically conservative talk radio became a force in American politics and many on the Christian Right gravitated to broadcasters such as Rush Limbaugh and later Sean Hannity.  Conservative Christians now stand at the center of the Tea Party movement and are a force that no Republican politician can ignore if he or she wants to keep their job.

Despite what I have said I am not saying that people’s faith should not play an important part of their political viewpoint.  Churches and influential pastors have been an important part of American life and has contributed to many advances in our society including the civil rights movement, which could not have succeeded without the efforts of the Reverend Martin Luther King Jr. and many other clergymen and women, from across the denominational and racial spectrum.

Other examples of where churches spoke to societal wrongs included slavery and child labor.  Now this was not a unified front as many churches especially regarding slavery and civil rights opposed these measures.  This included the major denominations that split into northern and southern factions over the issue of slavery prior to the Civil War.  The Southern Baptist Church is a product of this split.  Other churches such as the Methodists and Presbyterians eventually came back together, the Presbyterian Church USA doing so in 1982, 117 years after the Civil War…better late than never I guess.  This will not happen with the Southern and American Baptist Convention’s as they are now theologically poles apart.

There has been a trend over the last 20 years or so by many clergy and laity in both liberal and conservative churches to be uncritical in their relationships with political parties. In my view this has emasculated the witness of the church.  I have experienced this on both the left and the right. When I was a kid my dad, a career Navy Chief Petty Officer was serving in Vietnam. New to the area we went to a church of the denomination that my parents had grown up in and in which I had been baptized.  This was a mainline Protestant church, the name I will not mention because it is irrelevant to the discussion.  The minister constantly preached against the war and the military probably assuming that he had no military families in the congregation.  At that church I had a Sunday school teacher tell me that my dad was a “baby killer” when I told her that my dad was serving in Vietnam.  If it had not been for the Roman Catholic chaplain at the little Navy base in town who showed my family the love of God when that happened, caring for our Protestant family without trying to make us Catholic I would have probably never reconciled with the church.

I trace my vocation as a priest and chaplain to that man. Since I have spent more of my life in conservative churches in the days since I have seen a growing and ever more strident move to the political right in conservative churches.  I think this has less to do with the actual churches but the influence of conservative talk radio which has catered to conservatives, especially social conservative Christians.  Conservative Christians are a key part of this demographic and it is not unusual to hear ministers as well as lay people simply parroting what these broadcasters are saying. I often hear my fellow Christians on the right talk more vociferously about free markets capitalism, the war on terror and justifying the other conservative causes which are general less than central to the faith in public forums like Facebook.  Some of what is written is scary.  People who pray for the government to fail, pray for the President to be killed, call anyone who disagrees with them pretty horrible names or prays the “imprecatory Psalms” against their opponents.  I saw an active duty Army Chaplain call the President “that reject.” The words of a lot of these folks are much more like Sean Hannity than the Apostle Paul.  When I have challenged conservative Christian friends on what I think are inconsistencies I have in some cases been attacked and pretty nastily if I might add.

I see this in stark contrast to the witness of the early church.  Pliny’s letter to the Emperor Trajan sums up how Christians responded to real, not imagined persecution for their Christian faith, not social-political cause.

“They stated that the sum of their guilt or error amounted to this, that they used to gather on a stated day before dawn and sing to Christ as if he were a god, and that they took an oath not to involve themselves in villainy, but rather to commit no theft, no fraud, no adultery; not to break faith, nor to deny money placed with them in trust. Once these things were done, it was their custom to part and return later to eat a meal together, innocently, although they stopped this after my edict, in which I, following your mandate, forbade all secret societies.”

Pliny was perplexed because although he thought their religion to be “fanatical superstitions” he could find no other fault in their lives; they even obeyed his order to stop meeting together.  My view is that Christians some on the left but especially on the right lost any prophetic voice not only in society, in their respective political party alliances.  They have become special interest groups who compete with other special interest groups, which politicians of both parties treat as their loyal servants.  This is what I mean by captivity.  I think that the church has to be able to speak her mind and be a witness of the redemption and reconciliation message of the Gospel and hold politicians, political parties and other power structures accountable for their treatment of the least, the lost and the lonely; caring for those that to those who seek to maintain political and economic control, merely numbers.  The church has to maintain her independence or lose submit to slavery.  There are many examples we can look to in this just a couple of relatively modern examples being William Wilberforce and Dr. Martin Luther King Jr.  We can find many others throughout Church history. These men were not apolitical, but they and their ministries were both prophetic and redemptive.  They maintained peaceful dialogue with their opponents and helped bring about justice.  Billy Graham never gave in to the temptation to endorse any political party.  Instead he had a voice and relationship with every US President during his active ministry, be they Republican or Democrat.

It is incumbent on Christians and other people of faith seek to embody this witness in our divided and dangerous world.  Christians especially cannot allow themselves to be ghettoized in any political party, or political faction where they are just another interest group even an important one. Nor can they allow their public witness to be absorbed and consumed by the promotion of political agendas or causes, even if those causes are worthy of support.  It is a matter of keeping priorities causes can never take precedence over the message of God’s love and reconciliation in Christ.  Unfortunately this is too often the case.

My view is that if you build relationships with people by loving them, caring for them and treating them with the same respect that you would want for yourself; even with those that you have major differences, then you will have a place at the table and your voice will be heard.  If we on the other hand cauterize ourselves from relationships and dialogue we will be relegated, and rightly so to the margins of the social and political process of our nation.  In effect we will ensure that people will stop listening to us not only on the social and political issues, but more importantly in our proclamation of the faith in the Kingdom of God which was proclaimed by Jesus which that comes to us from the Apostles.

Unfortunately I believe that Christians thinking that they are more influential than they are have marginalized themselves.  This is because many have compromised the faith by allowing extremists to be the public face of the Christian church in public debates on social, morale and political issues.  I hope someday we will rebuild our credibility as people who actually care about the life of our fellow citizens and our country and not just those who agree with us.  God have mercy on us all.

Peace, Steve+

 

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