Category Archives: Political Commentary

February 27, 2011 · 16:47

The Predictable Unpredictability of Revolution and the Christian Call to Reconciliation

Revolutions often end with one Tyranny replacing another

“In a revolution, as in a novel, the most difficult part to invent is the end.” Alexis de Tocqueville

“All great movements are popular movements. They are the volcanic eruptions of human passions and emotions, stirred into activity by the ruthless Goddess of Distress or by the torch of the spoken word cast into the midst of the people.” Adolf Hitler

We are living in revolutionary times. When we look around the world and down the street we cannot help but notice the flames of revolution burning. While we are focused on the amazing revolutions going on in the Arab World there is revolution brewing in the United States. Revolution that has been stoked on the airwaves and in cyberspace against ineffective government and political parties concerned more about their power and financial institutions that have devastated our economy for years as is hitting our state capitals as the country lurches deeper into economic and social crisis.

“Every successful revolution puts on in time the robes of the tyrant it has deposed.” Barbara  Tuchmann

Many good and honorable people are part of a new revolutionary movement in the United States but such movements sometime morph into the very thing that they protest when unscrupulous people take them over. (Reuters photo)

Whether actual revolutions that have been relatively peaceful in Tunisia and Egypt to ones where those in power have resorted to deadly force such as Libya and Iran as well as those in their incipient stages they are forerunners of many more to come. Just count the countries in the Middle East, Asia, Europe and the Americas where for a variety of reasons protests, dramatic political change and revolts erupt threatening the old order. Be it the overthrow of despots in the Middle East, calls for a Jasmine revolution in China, economic collapse in various European Union countries that cause massive electoral shifts that threaten the breakup of that union, narco-anarchy in Mexico or chaos in U.S. State Capitals all signs tell us that we have entered a new age of revolution. Likewise the talk of revolution is everywhere even in the United States where some in the Tea Party movement call for a revolution against the status quo in Washington D.C. and against the growth and power of the Federal Government.

“The scrupulous and the just, the noble, humane, and devoted natures; the unselfish and the intelligent may begin a movement – but it passes away from them. They are not the leaders of a revolution. They are its victims.” Joseph Conrad

The one constant about revolutions is that they unpredictable even those that begin with the most altruistic of motives. Likewise in many cases those who begin the revolutions often become the victims of those that come after them. That is a fact from history and it is often true that as Barbara Tuchmann said “Every successful revolution puts on in time the robes of the tyrant it has deposed.” That is the danger that is faced as we enter this revolutionary era.

It is always cool to see tyrants fall and for people to have a chance to be free, but unfortunately evil always lurks in the hearts of those who seek to exploit the revolution for their own power’s sake. No movement is immune from this threat and those who are convinced of their own righteousness and rightness of their cause are very likely to take up the mantle of tyranny that they helped overthrow.

Larry Klayman who writes for World Net Daily made this comment in a recent opinion piece on that site:

“What establishment governmental institution will hold our judges, legislators and even the president accountable to the “rule of law”? The answer is none! It’s all one happy club of “establishment felons,” who, whether Democrat or Republican, play the game, scratch each others’ backs and feed at the huge trough of government money and favors.

It’s the establishment, stupid – whether it’s in the good ol’ USA, Cairo or Tripoli – that has ruled the school. And “we the peons,” are given the crumbs that are left after the establishment pillages, rapes, perverts and destroys the at one time noble institutions of government that were created by and for the people.

Thousands of years ago, a revolutionary in the Holy Land confronted a similar total breakdown of values, ethics and the rule of law. He confronted corruption in the highest places of government – before his fellow clergy, the Jewish high priests and the Roman Forum – and did so fearlessly. He paid with his life, and his name was Jesus Christ.

Our rotting and diseased institutions need to be attacked legally and, I am sorry to say, torn down – and then built back up again into the “faithful city of Jerusalem.” While I do not advocate violence – indeed, Jesus never resorted to this – we must urgently find other ways such as civil disobedience to wage a new revolution. We cannot be afraid, and we must act immediately. Because our nation and the planet stand on the precipice of complete chaos and extinction. And, unless we rid it of the vermin who inhabit and have seized our establishment institutions as their own, and reform these corrupt institutions, we will soon perish. The American people did their first house cleaning in our first Revolution.

Now it’s time to bring on the second! If even the Arabs, who have no history of democracy and freedom, can do it, then why can’t we?” Larry Klayman: If Arabs can Revolt why can’t We? 27 February 2011 retrieved from World Net Daily http://www.wnd.com/index.php?fa=PAGE.view&pageId=268289

While the  Revolution in Egypt was mostly peaceful no one is sure exactly how it will end

Klayman voices the anger of many, maybe not a majority but a significant minority of the American electorate, many of which are conservative Christians, a minority that is becoming more organized daily and is threatening to supplant the establishment Republican Party as the voice of conservatism. Now I have little respect for the two corrupt political parties that have gotten us into this mess but when writers, especially Christians refer to people, even corrupt rulers as vermin is scary. I do think that elected and non-elected officials need to be held accountable but never believe that dehumanizing them by referring to them as “vermin” is wise. Such calls usually mean that when the new order, whatever it is comes to power those in the old order are not just swept away but many times exterminated. One only has to look at history to see that this is the case.

Likewise for them to reduce Jesus Christ to a mere revolutionary who “confronted corruption in the highest places” as Klayman does actually does violence to the message of the Gospel of the Kingdom and the message of Jesus which was never about his followers changing governments or overthrowing kingdoms by means other than the love of God and the call to be reconciled to God as Paul the Apostle writes “in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us.” (2 Cor 5:19 NRSV)

Revolutionary times often bring out the worst aspects of the human condition be it from the oppressors or the revolutionaries themselves. The unbridled passions that underlie revolutions are very difficult to contain. Anger, hatred, envy, distrust, cynicism, disrespect and the dehumanization of opponents only add fire to the legitimately unjust and evil conditions which feed calls for revolution and calls for change and often lead to violence and repression from those that harness the revolutionary spirit for their own ends. Revolution often begets tyranny.  Hitler understood this when he said “if today I stand here as a revolutionary, it is as a revolutionary against the Revolution.”

This is the danger zone into which some Christians plunge with wild abandon a zone where some radically depart from the message of reconciliation to the legitimization of violence through their interpretation of Scripture to buttress a political and revolutionary end. Doug Giles who is a commentator at Townhall.com and has his own radio program writes:

“The believer, however, has an insanely powerful arsenal of divinely-inspired dynamite to utilize against unrighteousness and those who propagate it. Yep, Dinky, it’s a prayer against both sin and sinner—the problem and its perpetrator. Theologians call these the imprecatory prayers, or maledictions. I call them Dirty Harry prayers, prayers to pull out and pray when things get bad. Real bad. Prayers you use when a nation’s getting mucked up by degenerate priests or politicos.” Note to Church: Pray Dirty Harry Prayers for Our Nation. Posted July 25, 2009 by nhiemstra in Doug Giles, Townhall.com retrieved 27 February 2011.

Giles uses Scripture to drive home his point but he uses Scripture against Jesus. If I recall correctly Jesus was not about this. He may have pronounced woes upon the religious elite of his time but when they arrested him and abused him he did not protest. He acted in accordance with his instructions to his disciples:

“But I say to you that listen, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. If anyone strikes you on the cheek, offer the other also…But love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked. Be merciful, just as your Father is merciful.” (Luke 6:27-29a and 25-36 NRSV)

In revolutionary times we are not called to become one with the revolution nor the status quo brought about by corrupt rules, institutions or oppressors. The call of the Church and Christians is to be salt and light and ambassadors of Christ’s call for humanity to be reconciled to God and to one another. It certainly is not a popular position now days as extremists of all types, including Christians throw gasoline on already raging fires.

Dietrich Bonhoeffer

Dietrich Bonhoeffer so stranger to the evils of revolutionary times and the tyrants that they often beget wrote in “The Cost of Discipleship”

“The followers of Christ have been called to peace. . . . And they must not only have peace but also make it. And to that end they renounce all violence and tumult. In the cause of Christ nothing is to be gained by such methods. . . . His disciples keep the peace by choosing to endure suffering themselves rather than inflict it on others. They maintain fellowship where others would break it off. They renounce hatred and wrong. In so doing they over-come evil with good, and establish the peace of God in the midst of a world of war and hate.”

C. S. Lewis

That call is radically different than almost anything that we hear from politically active “revolutionary” Christians.  One of my regular readers posted a response to an article that I wrote a few days ago. In that response he quoted C. S. Lewis from his book The Screwtape Letters.” The quote which I include here is so appropriate to the spirit of our times and Lewis in one of his typically poignant observations has the demon Screwtape write his nephew Wormwood of how to use Christianity as a means to bring down mankind.

Uncle Screwtape pens his advice

“Whichever he adopts, your main task will be the same. Let him begin by treating the Patriotism or the Pacifism as a part of his religion. Then let him, under the influence of partisan spirit, come to regard it as the most important part. Then quietly and gradually nurse him on to the stage at which the religion becomes merely part of the “cause”, in which Christianity is valued chiefly because of the excellent arguments it can produce in favour of the British war-effort or of Pacifism. The attitude which you want to guard against is that in which temporal affairs are treated primarily as material for obedience. Once you have made the World an end, and faith a means, you have almost won your man, and it makes very little difference what kind of worldly end he is pursuing. Provided that meetings, pamphlets, policies, movements, causes, and crusades, matter more to him than prayers and sacraments and charity, he is ours—and the more “religious” (on those terms) the more securely ours. I could show you a pretty cageful down here.”

Screwtape’s advice seems to have been heeded by many Christians in the United States. Our causes have usurped the faith. Scripture is nothing but a tool to advance the causes that we choose and the politics that we follow.

We do live in interesting times don’t we? Pray for me a sinner.

Peace

Padre Steve+

 

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February 24, 2011 · 23:58

Christian Radicalism?

“God loves human beings. God loves the world. Not an ideal human, but human beings as they are; not an ideal world, but the real world. What we find repulsive in their opposition to God, what we shrink back from with pain and hostility, namely, real human beings, the real world, this is for God the ground of unfathomable love.” — Dietrich Bonhoeffer

Dietrich Bonhoeffer grew up in an era of world war, the collapse of Empires and social order, economic collapse, revolutions and the rise of the greatest evils that the world has ever seen. Bonhoeffer recognized evil in the world and the dangers of radicalism. He was a child when the First World War ended and the Kaiser abdicated and Germany went through a violent civil war, the humiliation of the Treaty of Versailles, economic calamity, Communist and Fascist coup attempts which finally led to the Nazi takeover by legal means. When the Nazis came to power Bonhoeffer was a young pastor.  He was one of the first to recognize the evil of the Nazi state and Nazism as well as its hold over Christians from all denominations.

We live in somewhat similar times. These are unsettled and great evil exists, evil which seeks to destroy the world in order to make it in its own image.  Some of these are godless, materialist and secular while others are rooted in the Great Religions as well as others in mysticism and individualistic spirituality all of which see the world and for that matter humanity, especially those that are not like them as the enemy. We are well acquainted with the extremism associated with Islamic terrorism as well as that of others with more politically based ideologies which have committed murder on a massive scale and wherever they rule oppress their own people, however Christians are not immune to radicalism usually radicalism in what they see as a godly response to the evils of their time. Bonhoeffer saw the danger of Christians who become radicalized in relationship to how such radicalization stands in antithesis to the Gospel which in restoring fallen humanity to relationship with Christ commands that those that have been reconciled to him has now “given us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”  2nd Corinthians 5:18b-21

Bonhoeffer penned this from inside a Nazi prison awaiting his execution.

“Radicalism always springs from a conscious or unconscious hatred of what is established. Christian radicalism, no matter whether it consists in withdrawing from the world or in improving the world, arises from the hatred of creation. The radical cannot forgive God his creation. He has fallen out with the created world, the Ivan Karamazov, who at the same time makes the figure of the radical Jesus in the image of the Grand Inquisitor. When evil becomes powerful in the world, it infects the Christian, too, with the poison of radicalism. It is Christ’s gift to the Christian that he should be reconciled with the world as it is, but now this reconciliation is accounted to be a betrayal and denial of Christ. It is replaced by bitterness, suspicion and contempt for men and the world. In place of the love that believes all and hopes all, in the place of the love which loves the world in its very wickedness with the love of God (John 3:16), there is now the pharisaical denial of love to evil, and the restriction of love to the closed circle of the devout. Instead of the open Church of Jesus Christ which serves the world till the end, there is now some allegedly primitive Christian ideal of a Church, which in its turn confuses the ideal of the living Jesus Christ with the realization of a Christian ideal. Thus a world which is evil succeeds in making the Christians become evil too. It is the same germ that disintegrates the world and that makes the Christians become radical. In both cases it is hatred towards the world, no matter whether the haters are the ungodly or the godly. On both sides it is a refusal of faith in the creation. But devils are not cast out through Beelzebub.” (Letters and Papers from Prison p.386)

This Christian radicalism has become a very real part of the American religious-political landscape and it has managed to poison a generation through the Dominionism. The man who can be called the founder of this movement which has become one of the loudest voices in American Evangelicalism, the Charismatic and Pentecostal movement and other Christian groups spanning the denominational spectrum is R.J. Rushdoonny.  Rushdoony’s version of the Christian faith is an Old Testament militancy based upon Israel’s conquest of the Land of Promise. Some examples of Rushdoony’s theological argument which is echoed by many American Christian conservatives are found here:

“Israel was attacked by Amalek. According to Deuteronomy 25:17, Amalek “feared not God.” Amalek’s attack on Israel, according to the “Midrashic lore,” was an obscene defiance of God and a contempt for God. Where men attack God’s people, there we often have a covert or overt attack on God. Unable to strike directly at God, they strike at God’s people. There is thus continual warfare between Amalek and Israel, between God’s people and God’s enemies. The outcome must be the blotting out of God’s enemies…. the covenant people must wage war against the enemies of God, because this war is unto death. The deliberate, refined, and obscene violence of the anti-God forces permits no quarter… this warfare must continue until the Amalekites of the world are blotted out, until God’s law-order prevails and His justice reigns.” R.J. Rushdoony, The Institutes of Biblical Law (Nutley, NJ: Craig Press, 1973), p. 318.

Rushdoony’s son in law Gary North is now the primary ideological and theological spokesman for the Dominionist movement. He is very popular and influential in many conservative and political circles and with the Tea Party movement. North makes the following comment in relation to the Christian’s relationship and attitude when dealing with the world.

“It occurs to me: Was Moses arrogant and unbiblical when he instructed the Israelites to kill every Canaanite in the land (Deut. 7:2; 20:16-17)? Was he an “elitist” or (horror of horrors) a racist? No; he was a God-fearing man who sought to obey God, who commanded them to kill them all. It sounds like a “superior attitude” to me. Of course, Christians have been given no comparable military command in New Testament times, but I am trying to deal with the attitude of superiority–a superiority based on our possession of the law of God. That attitude is something Christians must have when dealing with all pagans. God has given us the tools of dominion.” Gary North, The Sinai Strategy: Economics and the Ten Commandments (Tyler, TX: Institute for Christian Economics, 1986), p. 214n

This militancy has gained popular support since the 2008 elections and is reflective of the bitter and angry undercurrent which pervades many Christian political activists many of whom are very comfortable with using violence against those that they believe are their enemies. A similar tenor is found in some of their opponents on the Left who speak of bloodshed.

However such words and actions often mirror those of their proclaimed enemies the radicals of which use similar words of violence and justification of brute force to achieve their goals. Those who do not agree with such theology or ideology be that from those in the Dominionist movement or the more radical leftists are as much of an enemy as anyone else. Neither side will stop until they conquer and destroy every bastion of the other. The war between the “godless and the godly” to quote Bonhoeffer is actual a war against the creation and humanity that God through Christ seeks to redeem.

Bonhoeffer made a very poignant observation:

“There is a truth which is of Satan. Its essence is that under the semblance of truth it denies everything that is real. It lives upon the hatred of the real and the world which is created and loved by God. It pretends to be executing the judgment of God upon the fall of the real. God’s truth judges created things out of love. And Satan’s truth judges them out of envy and hatred. God’s truth has become flesh in the world and is alive in the real, but Satan’s truth is the death of all reality.” Bonhoeffer Ethics p. 366

As I look around and see the great conflict in our country with two sides determined to win at any cost and demonize any contrary opinion and fear for what will overtake us as the Satanic truth proclaimed from all sides of the political and religious spectrum consumes the land. In the midst of such discourse which is trending toward physical violence as the extremes battle for power the Church and Christians are commanded to demonstrate the love of God to all people no matter how vile their outbursts or prejudice. As Paul wrote to the Corinthians “God has entrusted the ministry of reconciliation to us.” It is this reconciliation of the real Incarnate Jesus Christ that must be made present in the midst of the current darkness. Christian radicalism is as poisonous as godless radicalism and it has no answers. It is time to cast it aside.

Peace

Padre Steve+

 

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February 19, 2011 · 11:33

Damned if you do…Damned if you Don’t: The Middle East Protests and U.S. Foreign Policy

Stark Choices for U.S. Diplomacy in the Middle East

I have always loved the “Far Side” cartoon that serves as the theme for today’s short essay. I have been thinking about this ever since the fall of Ben Ali in Tunisia and comments from a couple of my regular readers regarding yesterday’s post about Bahrain brought the cartoon to mind.

In the Middle East the United States as well as most of the Western World is caught in the horns of a dilemma of our own making. Ever since the Iranian revolution we have chosen to ally ourselves with despots and dictators because they promoted stability in the region. To some extent this is good, stability and having allies that have an interest in ensuring that no more radical religious regimes such as Iran’s is in our interest. However this stability has come at a cost. We have betrayed the ideals that we have promoted in our Declaration of Independence, Constitution and even what we have partnered with other Nations in the U.N. Declaration of Human Rights.

We have backed rulers of countries that while they to some degree support our foreign policy aims have in many cases repressed the legitimate political, economic and social desires of their people.  Finally after many decades we are seeing the end of regimes that we have supported and face the uncertainty of what comes next.

In a sense we face a conundrum. If we continue to wholeheartedly support the leaders and governments that have been for the most part reliable allies in the region we will be seen by the majority of the people in the region as siding with oppressors. On the other hand if we elect to abandon them we will be seen as an untrustworthy ally by others that we have depended on in our attempt to contain the influence of Iran, contain the spread of militant revolutionary Islam, keep the fragile “Cold Peace” that Israel has enjoyed with Egypt and Jordan intact and in our war against Islamic Terrorism spearheaded by Al Qaeda.

On one hand we have our ideals on the other we have legitimate foreign policy, economic and security concerns. If we fall too far to either side we run significant risks. If we try to maintain a balance between these interests and ideals we run the risk of appearing to stand for nothing and be despised by those that we have allied ourselves for decades and those who desire the same freedoms that we have enshrined for ourselves and which we have held out as a beacon to the world.

There is also the reality that not all of the protestors are actually protesting for freedom and democracy but simply to overthrow regimes that they disagree with in order to establish radical anti-western and anti-Israeli regimes which support the overthrow of the West and the establishment of a new Caliphate.

While this is going on we are divided at home and have little in the way of a national consensus in our foreign policy and in fact are doing all that we can to destroy each other in the name of our own political and social agendas.  Meanwhile American and NATO troops are engaged in a bitter struggle against the Taliban in Afghanistan which is not going well.

I think that we are damned if we do and damned if we don’t. It is a classic “lose-lose” situation. I only hope that we are able to ensure that no matter what happens that our losses are kept to a minimum.

Peace

Padre Steve+

 

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February 15, 2011 · 23:59

A Lack of Wisdom in a Sea of Facts

Dietrich Bonhoeffer

“To understand reality is not the same as to know about outward events. It is to perceive the essential nature of things. The best-informed man is not necessarily the wisest. Indeed there is a danger that precisely in the multiplicity of his knowledge he will lose sight of what is essential. But on the other hand, knowledge of an apparently trivial detail quite often makes it possible to see into the depths of things. And so the wise man will seek to acquire the best possible knowledge about events, but always without becoming dependent upon this knowledge. To recognize the significant in the factual is wisdom.” — Dietrich Bonhoeffer

Cyberspace and the airwaves in the United States are awash with “facts” about the current crisis that seems to have enveloped the world.  They are also awash in those that in an almost Gnostic manner act as if they or a group that they are part of have discovered the key to understanding the “facts” that surround the crisis. The pseudo-Gnostic “experts” be they pundits, preachers or politicians, the unholy Trinity of the information age come in all political, religious and philosophic persuasions and are entrenched in every aspect of life in a more pervasive and invasive manner than in any previous generation.

The sheer mass of information now at the fingertips of anyone who has a computer or smart phone has made everyone an expert in their own mind. However the simple knowledge of facts or even some level of understanding of them does not necessarily mean that such opinion, even that of the most popular of the unholy Trinity of pundits, preachers and politicians qualifies as wisdom.  In fact much of the so called analysis and presentation of the “facts” regardless of their political, social or religious orientation actually occurs in liberal or conservative echo chambers where the “facts” are crafted into sound bites designed to stir up and even enrage supporters in order to gain or maintain power. However the sound bites which are allegedly “factual” are beaten into us in some cases by men who ask us to give them “three hours a day every day” do not necessarily mean that those that spout them are wise, be they popular pundits, persuasive preachers or powerful politicians.

Now I know that this may offend those that bow at the altar of these personalities, but knowledge as important as it is does not equal wisdom even it comes from people with good ratings, great attendance or high poll numbers. The problem as Bonhoeffer put it so well is not that facts are not important but rather the significance of the facts to the time, place and situation.   We have become dependent men and women who make their living packaging the truth in such a way that it looks like they alone of the key to get past the Archons that ensnare us and keep us from understanding the truth.

The scary part is that much of the pervasive distrust and hatred that comes from all sides in the poisoned political pond of the American body politic is not due to an absence of information or lack of facts, but rather the intentional perversion of them for partisan gain by people that should know better.  As a Christian that which scares me most is when I see fellow Christians on the cutting edge of such actions even using the Christian faith and Scriptures to justify themselves. I think it is because that we have lost our way instead of being consumed by the love of God we have been consumed by the need to be in control, or be at the table of those in power.  We have allowed others to define our faith in such a way that it is hardly recognizable as anything Christian and that applies to all parties.

I have given up on having any answer to the madness that has overtaken the United States of America except to look back at history.  I think that Bonhoeffer had it right. He saw the evil of such unbridled passions in Germany in the 1930s and 1940s.  Germany was deeply divided and in political, social and economic crisis the same as we are in now.

I pray that we will not head down that path.

As Bonhoeffer said:

“Unless we have the courage to fight for a revival of wholesome reserve between man and man, we shall perish in an anarchy of human values… . Socially it means the renunciation of all place-hunting, a break with the cult of the “star,” an open eye both upwards and downwards, especially in the choice of one’s more intimate friends, and pleasure in private life as well as courage to enter public life. Culturally it means a return from the newspaper and the radio to the book, from feverish activity to unhurried leisure, from dispersion to concentration, from sensationalism to reflection, from virtuosity to art, from snobbery to modesty, from extravagance to moderation.”

I pray and hope against hope that we will find a way to step back from the Abyss.

Peace

Padre Steve+

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February 3, 2011 · 23:55

Contemplating the Past, Present and Future: The Third Anniversary of Leaving Iraq

 

“It is well that war is so terrible, or we should get too fond of it.” Robert E. Lee

I began my flight home from the Middle East three years ago today. Three years ago I could not imagine what has transpired in my life since neither my return nor the situation that we see developing in Egypt.  It has been three years but it feels longer.  I have recounted my PTSD and psychological collapse as well as my crisis of faith which for nearly two years left me a practical agnostic numerous times so I will not say much about them in this article except to say while I still suffer from the effects of both I am doing better and faith has returned.

The war in Iraq changed me. I saw the suffering of the people of Iraq that the conservative media to which I had been wedded for years ignored or distorted.

Likewise when I came home to the nastiness of the 2008 Presidential Election I was unprepared for it. To see my countrymen tearing each other apart with increasingly violent rhetoric as well as the militancy of some was deeply unsettling and was a part of my collapse because I felt like my country was plunging into the abyss of hatred.

Since I have seen the tragic and long lasting effects of the unbridled hatred among former friends and neighbors in the Balkans as well as Iraq I know that anything is possible when we make the subtle shift from viewing fellow Americans as political opponents to mortal enemies to whom we equate every vice and evil.  What has happened to us?  Last night I responded to a dear family friend who has kept sending me e-mails of such intense anger and even hatred regarding those that he believes are destroying the country. I had to tell him that I could no longer go to those places and told him things that I have experienced after Iraq. He is older and both he and his wife have been sick and are isolated.  They are good people but I have not heard back from him.

Likewise the sense of abandonment I felt from my former church as well as many clergy and chaplains did nothing to help my faith. For the first time I realized how deeply that I needed other Christians and for the most part few were there for me, my brokenness made me radioactive to many.  As Dietrich Bonhoeffer said “Many people are looking for an ear that will listen. They do not find it among Christians, because these Christians are talking where they should be listening.”


Despite this healing came but also change which I think actually has been good for me and for the ministry that I am called to as a Priest and Chaplain.  While healing has begun I am cognizant of my own wounds and how they affect how I deal with life and others. I pray that they have made me a better vessel of the grace of God and his love.

Tonight I am somewhat contemplative. I have turned off the news and I am watching a movie called Lost Command starring Anthony Quinn.  It is an adaptation of Jean Larteguy’s novel The Centurions which is about the French Paratroops in Indo-China and Algeria.  These were men who after surviving Viet Minh prison camps after the fall of Dien Bien Phu were almost immediately redeployed to fight the insurgency in Algeria, sometimes against former Algerian comrades who were now part of the Algerian independence movement. Algeria was brutal and though the French had militarily defeated the insurgency they still lost the war, and for many soldiers part of their souls which were sacrificed for their country.

It has been three years since I stepped on the aircraft to come home and in some ways miss Iraq and my friends American and Iraqi. I watch as that nation and its people struggle.  I watch the continuing war in Afghanistan and emerging danger in Egypt and much of the Arab world I wonder what further sacrifices our Marines, Soldiers, Sailors and Airmen will have to make if the chaos spreads and if the violence will again come to our shores.  I wonder if our politicians from both parties will support us or abandon us even as we fight.

I remember my time in Iraq well. I can see the faces of my friends; remember the hospitality of the advisors that I spent my time with and the friendship of Iraqi Officers.  Sometimes the memories seem so real especially when I look into the eyes of those that served in Iraq. Fallujah, Ta-Qaddum, Habbinyah, Al Asad, Al Waleed, Al Qaim, Korean Village, Ramadi and its various neighborhoods, Hit, Baghdadi, COP North and COP South and what seems like a hundred more locations in Al Anbar Province from villages to small outposts.

I remember thousands of miles in helicopters, C-130s and in convoys, the smell of Jet Fuel, Diesel and hydraulic fluid which always seemed to find me in any helicopter I rode in.   I hear the helicopters fly overhead, some even tonight. I close my eyes and it feels like I am in Iraq again.

I am somewhat melancholy tonight, that war is never far away and unfortunately there are more to come.  But tomorrow is another day.

Peace

Padre Steve+

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February 2, 2011 · 20:54

The Beginning of Chaos in Egypt: Watching and Waiting as the Situation Deteriorates

Battle Lines in Tahrir Square (Yanis Behrakis -Reuters via MSNBC)

Today violent street clashes broke out in Cairo’s Tahrir Square. Following President Hosni Mubarak’s pledge not to run for the Presidency again but remain in office until September and the opposition’s denunciation of that move as too little too late Tuesday night pro-Mubarak groups entered the fray. Men on camels and horses swept into the square during the afternoon whipping and clubbing anti-Mubarak protesters as they stormed through the crowd.  Reporters were attacked and as evening came the clashes became more violent as the pro-Mubarak supports began to throw Molotov Cocktails at the demonstrators. The Army did appear to attempt to make some efforts to separate the groups and fired tear gas to disperse the crowds but did little else. The scene was remarkably different from Tuesday when the protesters calling for Mubarak to step down did so in a peaceful manner unmolested by the Army units in the square.  The Egyptian military has aired television spots asking all of the protesters to “go home for the love of Egypt.”

Although the images shown on our television sets conjure the worst and appear to the country devolving into chaotic violence with unpredictable consequences. The fact is mystery shrouds developments outside the view of the cameras surrounding Tahrir Square. We are unaware of what is transpiring inside the government or the military. We are unsure about the extent of Egypt’s government or ruling party’s involvement in today’s counter demonstrations, some reports are that some at least were ordered in from government jobs.  The only thing that we can safely assume is that unless some kind of resolution acceptable to both sides arises the situation could get dramatically worse and imperil the success of any government that replaces the Mubarak regime whether he steps down in the next few weeks or holds on until September.

Regardless of the outcome Egypt and possibly much of the Arab World is at a turning point. Authoritarian regimes as different as that of Muammar Ghadaffi and Saudi Arabian King Abdullah have condemned the Egyptian uprisings as well as that which overthrew Ben Ali in Tunisia.  They know that the dynamics at work in Egypt, unemployment, poverty and political repression are shared to one degree or another in much of the Arab World, the common factor repressive authoritarian regimes which to many lack legitimacy.  Rulers in Jordan and Yemen have already seen demonstrations and Jordan’s king has fired his government apparently to get ahead of the protests and Yemen’s ruler has pledged to step down at the end of his term in 2014.  Leaders of other Arab nations cast a wary eye on Egypt and their own opposition groups.

The Egyptian revolution will more than likely not result in fundamentalist Islam dominated state due to the unpopularity of such regimes as the Taliban and Iran in the Arab World. At the same time while Islamists are not leading the revolution in Egypt they are an important part of the Egyptian political landscape and must be taken into account.  I would think that if the violence subsides and a peaceful orderly transition takes place that a government similar to Turkey, probably not led by a religious party could be the best result. Such a government would likely not be as close to the United States as Mubarak but probably remain an ally and not an active enemy of Israel as it seeks its own economic growth and stability to reinforce its pivotal role in the Arab World.  However there is no guarantee of this outcome.

The worst outcome would be continued violence that leads to a radicalized country led by more extreme members of the Muslim Brotherhood, some of whom have called the Egyptian people to prepare for war against Israel.  Unfortunately unlike the older generation of Egyptians the new generation has not experienced war and war’s desolation. The older generation was at war with Israel for nearly 40 years suffering defeat after defeat.  In 1967 they lost control of the Suez Canal and the income derived from it in the 6 Day War and in 1973 after successfully crossing the canal and inflicting heavy casualties on the previously invincible Israelis had the tables turned on them. An Israeli Army after driving off the Syrians in a desperate battle on the Golan Heights and advancing deep into that country crossed the Suez Canal, surrounded an Egyptian Army on the far side of the canal, lay siege to Suez and were poised to drive to Cairo saved only by a cease fire brokered by Henry Kissinger and the United Nations. The war nearly brought the Soviet Union and the United States into nuclear conflict when the Soviets marshaled Airborne divisions to intervene and President Nixon raised the DEFCOM from 4 to 3. I remember talking to Egyptian officers, veterans of the wars with Israel when I was a student at an Army school in 1983, they talked of sacrifice and the brutality of war and the effects of the war on their country.  One simply said “I do not like Israel but I am tired of war and I do not want it for my children.”  Since Camp David Egypt has had all of its territory in the Sinai returned was able to reopen the Suez Canal.  Another war between Egypt and Israel would devastate both countries and for that matter not be contained.  A radicalized government set on such a course would be an unmitigated disaster for Egypt, Israel and the world.

While we watch Egypt protests are about to begin in Yemen with a “day of rage” scheduled for Thursday with demonstrations planned in Syria and Jordan Friday and Saturday and even Bahrain on February 14th. Expect such demonstrations as the old guard of the Arab World experiences the long suppressed rage of their people which is now spread in seconds through the power of the social media.  Meanwhile radicals in Iran, Al Qaeda and as well as other radicals and terrorist groups wait to take advantage. Yemen which has a strongly entrenched Al Qaeda organization and sits astride the strategically important Bab-el-Mendeb passage at the south end of the Red Sea is a country that is a prime target of these radicals and terrorists.  All the other countries for different reasons are important to the stability of the Middle East.

Today’s protests in Tahrir Square killed three and wounded over 600.

We can only watch and wait….and pray as these events develop.

Peace

Padre Steve+

 

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January 20, 2011 · 22:22

Ask not what your country can do for you – ask what you can do for your country. The Presidential Speech that Still Calls us to Better and Higher Ideals

 

Fifty years ago today a young, handsome Irish Catholic from Massachusetts took the oath of office of the President of the United States. President John F. Kennedy had won an exceptionally close Presidential Race against Republican Voce President Richard M. Nixon, a race that some believe was decided by votes of the dead in places like Chicago and West Virginia. Despite the contested nature of the election Nixon was gracious and conceded the race to avoid deeper division.

The Kennedy administration had a wonderful vision but was not always successful and sometimes such in the case of the Bay of Pigs Invasion and sometimes mired in controversy. Decisions made by Kennedy such as to send more advisors to Vietnam would be followed by the Johnson Administration sending combat troops. He played a high stakes game of chess with Nikita Khrushchev during the Cuban Missile Crisis where the world came perilously close to nuclear war. His speech at the Berlin Wall where he identified himself with the city saying  “Ich bin Ein Berliner” inspired many in Germany who realized that in Kennedy they had a friend who would not abandon them. He challenged us to put a man on the moon by 1970 and supported NASA as they began to develop the Apollo program which did achieve that lofty goal when Apollo 11 landed on the Moon. He had the Army establish the Special Forces, or the Green Berets, the establishment of the Peace Corps, and his economic policies were fiscally conservative but did not ignore the poor. He pushed for equal rights for African Americans against a much divided nation.  He was not known for his sexual morality and the stories of him with various mistresses abound. He eventually was felled by an assassin’s bullet in Dealey Plaza in Dallas Texas with his wife Jackie at his side. His death stunned the nation and in a sense ended our innocence.  Since that time American politics has been on a slow but steady descent into darkness which both parties have aided and abetted to the point that they view each other as mortal enemies and along with it have devastated our body politic.

In our divided state it seems that the nation has become nothing more than a collection of special interest groups each driven by their own wants and needs above that of others goaded into a frenzy by politicians who cater to those needs whether they be tax breaks, entitlements or “pork barrel” projects which only benefit the political benefactors of the politicians. I know that American politics has always had such elements but I don’t think that my parents or those other young people who heard and responded to this speech ever imagined that we would come to this.

While Kennedy still has critics and was a flawed man I find him still to be a great and compelling President who called us to better as individuals and as a nation. Today we remember the speech that calls us to higher and better, a speech that if we head it can still help point us away from the abyss which we are staring into. I have posted the text of the speech as well as a link to the video of it here.  I have highlighted some of my favorite passages.

Peace

Padre Steve+

http://www.youtube.com/watch?v=VB6hLg3PRbY

Vice President Johnson, Mr. Speaker, Mr. Chief Justice, President Eisenhower, Vice President Nixon, President Truman, Reverend Clergy, fellow citizens:

We observe today not a victory of party but a celebration of freedom, symbolizing an end as well as a beginning, signifying renewal as well as change. For I have sworn before you and Almighty God the same solemn oath our forbears prescribed nearly a century and three-quarters ago.

The world is very different now. For man holds in his mortal hands the power to abolish all forms of human poverty and all forms of human life. And yet the same revolutionary beliefs for which our forebears fought are still at issue around the globe – the belief that the rights of man come not from the generosity of the state but from the hand of God.

We dare not forget today that we are the heirs of that first revolution. Let the word go forth from this time and place, to friend and foe alike, that the torch has been passed to a new generation of Americans, born in this century, tempered by war, disciplined by a hard and bitter peace, proud of our ancient heritage, and unwilling to witness or permit the slow undoing of those human rights to which this nation has always been committed, and to which we are committed today at home and around the world.

Let every nation know, whether it wishes us well or ill, that we shall pay any price, bear any burden, meet any hardship, support any friend, oppose any foe to assure the survival and the success of liberty.

This much we pledge – and more.

To those old allies whose cultural and spiritual origins we share, we pledge the loyalty of faithful friends. United there is little we cannot do in a host of cooperative ventures. Divided there is little we can do; for we dare not meet a powerful challenge at odds and split asunder.

To those new states whom we welcome to the ranks of the free, we pledge our word that one form of colonial control shall not have passed away merely to be replaced by a far more iron tyranny. We shall not always expect to find them supporting our view. But we shall always hope to find them strongly supporting their own freedom; and to remember that, in the past, those who foolishly sought power by riding the back of the tiger ended up inside.

To those people in the huts and villages of half the globe struggling to break the bonds of mass misery, we pledge our best efforts to help them help themselves, for whatever period is required – not because the communists may be doing it, not because we seek their votes, but because it is right. If a free society cannot help the many who are poor, it cannot save the few who are rich.

To our sister republics south of our border, we offer a special pledge: to convert our good words into good deeds in a new alliance for progress; to assist free men and free governments in casting off the chains of poverty. But this peaceful revolution of hope cannot become the prey of hostile powers. Let all our neighbors know that we shall join with them to oppose aggression or subversion anywhere in the Americas. And let every other power know that this Hemisphere intends to remain the master of its own house.

To that world assembly of sovereign states, the United Nations, our last best hope in an age where the instruments of war have far outpaced the instruments of peace, we renew our pledge of support, to prevent it from becoming merely a forum for invective, to strengthen its shield of the new and the weak, and to enlarge the area in which its writ may run.

Finally, to those nations who would make themselves our adversary, we offer not a pledge but a request: that both sides begin anew the quest for peace, before the dark powers of destruction unleashed by science engulf all humanity in planned or accidental self-destruction.

We dare not tempt them with weakness. For only when our arms are sufficient beyond doubt can we be certain beyond doubt that they will never be employed.

But neither can two great and powerful groups of nations take comfort from our present course – both sides overburdened by the cost of modern weapons, both rightly alarmed by the steady spread of the deadly atom, yet both racing to alter that uncertain balance of terror that stays the hand of mankind’s final war.

So let us begin a new remembering on both sides that civility is not a sign of weakness, and sincerity is always subject to proof. Let us never negotiate out of fear. But let us never fear to negotiate.

Let both sides explore what problems unite us instead of belaboring those problems which divide us.

Let both sides, for the first time, formulate serious and precise proposals for the inspection and control of arms – and bring the absolute power to destroy other nations under the absolute control of all nations.

Let both sides seek to invoke the wonders of science instead of its terrors. Together let us explore the stars, conquer the deserts, eradicate disease, tap the ocean depths and encourage the arts and commerce.

Let both sides unite to heed in all corners of the Earth the command of Isaiah to “undo the heavy burdens . . . (and) let the oppressed go free.”

And if a beachhead of cooperation may push back the jungle of suspicion, let both sides join in creating a new endeavor, not a new balance of power, but a new world of law, where the strong are just and the weak secure and the peace preserved.

All this will not be finished in the first one hundred days. Nor will it be finished in the first one thousand days, nor in the life of this Administration, nor even perhaps in our lifetime on this planet. But let us begin.

In your hands, my fellow citizens, more than mine, will rest the final success or failure of our course. Since this country was founded, each generation of Americans has been summoned to give testimony to its national loyalty. The graves of young Americans who answered the call to service surround the globe.

Now the trumpet summons us again; not as a call to bear arms, though arms we need; not as a call to battle, though embattled we are; but a call to bear the burden of a long twilight struggle, year in and year out, “rejoicing in hope, patient in tribulation” – a struggle against the common enemies of man: tyranny, poverty, disease and war itself.

Can we forge against these enemies a grand and global alliance, North and South, East and West, that can assure a more fruitful life for all mankind? Will you join in that historic effort?

In the long history of the world, only a few generations have been granted the role of defending freedom in its hour of maximum danger. I do not shrink from this responsibility; I welcome it. I do not believe that any of us would exchange places with any other people or any other generation. The energy, the faith, the devotion which we bring to this endeavor will light our country and all who serve it – and the glow from that fire can truly light the world.

And so, my fellow Americans: ask not what your country can do for you – ask what you can do for your country.

My fellow citizens of the world: ask not what America will do for you, but what together we can do for the freedom of man.

Finally, whether you are citizens of America or citizens of the world, ask of us here the same high standards of strength and sacrifice which we ask of you. With a good conscience our only sure reward, with history the final judge of our deeds, let us go forth to lead the land we love, asking His blessing and His help, but knowing that here on Earth God’s work must truly be our own.

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January 19, 2011 · 22:11

Star Trek God and Me: Ecclesiastical Tyranny Today, the Drumhead Revisited

Picard being interrogated by Satie and her assistants (Paramount Pictures)

We think we’ve come so far. Torture of heretics, burning of witches it’s all ancient history. Then – before you can blink an eye – suddenly it threatens to start all over again. Captain Lean Luc Picard (Patrick Stewart) Star Trek the Next Generation “The Drumhead”

Back in May of 2009 when still struggling with faith, belief and God as I wrestled with PTSD and a number of other life issues I wrote an article entitled Star Trek, God and Me 1966 to 2009 . At the time I was pretty much a mess but as I wrote it I realized that all of life is connected and my Christian faith does not occur in a void that has no connection with the rest of life. It is this rediscovery of the reality of faith that helps guide me now. I make no claims to be correct on everything and I am much more apt to err on the side of grace, although I have a lot of difficulty with those that use the Christian faith as a weapon to subjugate others and to deny civil and religious rights and human dignity to those that believe differently than they do.  This is why I write today.

I remember as a teenager going to a pretty conservative church which in many ways was basically an evangelical Christian subculture that looked out at the world as if it were the enemy and “non-Christians” as if they were lesser people because they were not “saved.”  In fact if you mentioned that you knew someone that was not a member of the church people almost invariably would ask if the person was “saved.”  This subcultural attitude which is actually quite prejudicial even if it is well intentioned pervades much of contemporary Evangelicalism and when some Evangelical leaders suggest dialogue and relationships with the “unsaved” which are respectful to non-Christians they are often labeled as “liberals” or “heretics.”

This has happened to me in the past couple of years since returning from Iraq and having to leave the Church that I served for 14 years as a Priest and Canon.  I wrote an article called Faith Journey’s: Why I am Still a Christian in September of 2010 which detailed the journey that I have been on. When I left the church I wrote another article that was picked up on another blog which was entitled The Church Maintained in Love: Maintaining Integrity and Preserving Relationships When Asked to Leave a Church.  A number of people made comments on that article either positive or handled with grace and love but one anonymous person posted a comment which showed the extreme ugliness of some “Christian” conservatives who are quite willing to use character assassination, sound bites and absolute lies to smear another Christian brother who happens to disagree with them.  The moderator of that blog took down the comment because it was so off base and offered his apologies to me having been a target of people in our former church when he left years ago. Though the post was anonymous it had to be someone that knew me because it was very personal couched in “religious piety” but filled with lies and distortions. So much for Christian love….

But back to the Star Trek theme which believe it or not weaves its way through this saga. It seems to me that a lot of Christians talk big but act like they are afraid of the big bad world and if criticized fall into the litany of how bad things are, how the world hates Christians and hunker down into a fortress mentality.  Others keep the fortress but decide that it is high time that they as Christians “kick some liberal ass” and declare “war” on those not like them.  Some couch this in more moderate terms but others like the bomb-throwing activist Randall Terry show the dark side of this mentality:

“Let a wave of intolerance wash over you. I want you to let a wave of hatred wash over you. Yes, hate is good…. If a Christian voted for Clinton, he sinned against God. It’s that simple…. Our goal is a Christian Nation… we have a biblical duty, we are called by God to conquer this country. We don’t want equal time. We don’t want Pluralism. We want theocracy. Theocracy means God rules. I’ve got a hot flash. God rules.”  [Randall Terry, Head of Operation Rescue, from The News Sentinel, Fort Wayne, Indiana, Aug 15, 1993]

“Let a wave of intolerance wash over you. I want you to let a wave of hatred wash over you. Yes, hate is good…” The continued twisted “Christian”  message of Randall Terry (Life Magazine)


The quote is nearly 18 years old but the attitude is quite common today as “Christians” gird themselves for war.  If you ask me the attitude is not Christian at all, but something out of the Middle Eastern mindset of the Old Testament which found its way into some parts of the Christian faith especially the Calvinism espoused by the Puritans who initially settled New England which is used as a pattern by Christian “Reconstructionists” and others of similar thinking. It seems to me to represent all that Jesus condemned many of his religious contemporaries for doing.  Jesus preached the Kingdom of God was at hand and for people to repent, however his harshest warnings and condemnations came not on the people that the religious considered the “unsaved” the Gentiles, prostitutes, tax collectors and other sinners but at the smug religious people that ruled that ruled their countrymen with a religious law often more draconian than that of the oppressive Romans especially in the way that it treated others outside the fold.

The attitude is actually quite poisonous when you look at it in light of history and the effect that such an approach to life and others.  I can go to historic examples galore since we as Christians often have a sordid record when it comes to treating those that Christ gave his life for with any kind of love, charity or compassion often engaging in wars, pogroms, persecution, the Inquisition and state/church sanctioned mass murder even against fellow Christians that don’t agree with are particular line of thought.  But if I do that it strikes some as if I am trying to be unfair, so I will go to a Star Trek example which I used a while back in another post on a different subject but it fits.

The example comes from the Star Trek TNG episode called “The Drumhead” The episode involves a suspected case of sabotage and spying on the Enterprise and a retired Admiral is sent to investigate. Though evidence leads away from this conclusion the Admiral and her aid drive home the point and widen the investigation for any suspicious acts. Soon the loyalty of anyone that raises a voice to question the premise of the investigation is suspect to include the Captain, Jean Luc Picard.

The Admiral is a true believer in the Federation, actually a Zealot who describes a life that is quite similar to modern Zealots of religious and non-religious varieties in conservative and liberal thought in this and other countries. Zealots tend to surround themselves with others like them and often live lonely isolated existences in which they are on a mission to make sure that the edicts of their faith are obeyed and enforced by whatever religious or governmental structures will accommodate them.  Admiral Satie, the investigator details her life to Picard: “Captain, may I tell you how I spent the past four years? From planet to starbase to planet. I have no home. I live on starships and shuttlecraft. I haven’t seen a family member in years. I have no friends. But I have a purpose. My father taught me from the time I was a little girl still clutching a blanket, that the United Federation of Planets is the most remarkable institution ever conceived. And it is my cause to make sure that this… extraordinary union be preserved.” Simply substitute the “United States of America” or “Christianity” for the United Federation of Planets and the picture paints a picture of us today.

After a lengthy opening the Admiral throws this at Picard: “I question your actions, Captain; I question your choices, I question your loyalty!”

Picard dares to reply with a quote from the Admiral’s father, a noted jurist: “You know, there are some words I’ve known since I was a schoolboy: “With the first link, the chain is forged. The first speech censured, the first thought forbidden, the first freedom denied, chains us all irrevocably.” Those words were uttered by Judge Aaron Satie, as wisdom and warning. The first time any man’s freedom is trodden on, we’re all damaged. I fear that today…”

The Admiral becomes furious and turns her wrath against Picard: “How dare you! You who consort with Romulans, invoke my father’s name to support your traitorous arguments! It is an offense to everything I hold dear! And to hear those words used to subvert the United Federation of Planets. My father was a great man! His name stands for integrity and principle. You dirty his name when you speak it! He loved the Federation. But you, Captain, corrupt it. You undermine our very way of life. I will expose you for what you are. I’ve brought down bigger men than you, Picard!”

One only has to look at other Zealots of the Reconstructionist theology to see where this is going: Gary North one of the long time leaders of this movement said: “So let us be blunt about it: We must use the doctrine of religious liberty to gain independence for Christian schools until we train up a generation of people who know that there is no religious neutrality, no neutral law, no neutral education, and no neutral civil government. Then they will be get busy in constructing a Bible-based social, political and religious order which finally denies the religious liberty of the enemies of God.” –Gary North, “The Intellectual Schizophrenia of the New Christian Right” in Christianity and Civilization: The Failure of the American Baptist Culture, No. 1 (Spring, 1982), p. 25

Another important leader of the Christian right noted “We are engaged in a social, political, and cultural war. There’s a lot of talk in America about pluralism. But the bottom line is somebody’s values will prevail. And the winner gets the right to teach our children what to believe.” — Gary Bauer, Family Research Council.

Unfortunately the leaders of this particular view of Christianity are not much different than the fictitious Admiral Satie and I do expect that their crusade will not be done anytime soon.  I know the character of such people having been their target.  Based on the words of my critic who totally twisted what I said and believe in this pejorative and frankly distorted screed:

“From his writings on his blog, it’s quite clear that he is the one who’s taking a new direction away from Scripture and the ancient faith, which is the basis for his departure. Fr. Steve has changed his beliefs to now accept women priests, gay “saints”, Muslim “saints”, etc. I might call the acceptance of women priests “liberal”, but the other two are really just heresy – though I’m certain many (particularly Catholic and Orthodox) readers would lump women priests into the heresy category as well. Didn’t Jesus really die on the Cross to reconcile us to God teaching us that He is the only way to the Father? Yet Fr. Steve now believes that it was unnecessary for Jesus to atone for our sins as even Muslims can obtain Heaven without the Cross. And hasn’t God repeatedly taught us throughout Scripture that homosexual sex is condemned as an abomination. Yet Fr Steve now believes God didn’t really say that at all and that gay sex is okay with God….I will pray for Fr. Steve, that the Holy Spirit will reveal the Truth to him and bring him back to the true faith whether that’s with the CEC or another communion.”

The person that wrote this was anonymous and posed as an administrator on the other site using the name “admin.” What bothers me is the disingenuousness of the statement and the manner in which my beliefs were twisted to include implying that I had denied the “true faith” were bandied about by this person who as I said had to know me especially since my former church is a very small communion which has been shrinking for years due to its own internal problems. I have my suspicions of who the writer might be but cannot prove it beyond a doubt and the fact that he hid his identity is telling, only cowards that have no honor make such attacks from the shadows rather than speaking to a brother in person as the words of Scripture command.

The sad thing is that everything that I wrote is backed by the teachings of the Catholic Church and the Second Vatican Council and I never denied the Creeds, Councils and my Scriptural hermeneutics (not the way they were twisted) were within the bounds of the Christian faith in belief that the love and grace of God triumph over sin and unbelief and that we cannot earn that grace.  But according to my critic I am an apostate who has left the faith and my words are twisted beyond belief to “prove” his point.  This is the kind of person that uses the Creeds and Scripture not as means to faith and expressions of a living faith based on the mercy grace and love of God but as means of ecclesiastical control, not much different from that of the Medieval Catholic Church which I am sure that he would condemn since he refuses to be reconciled to Rome. It is funny to be criticized as a heretic by someone who would qualify as such if judged he were by Rome or even Orthodoxy.

Randall Terry, Gary Bauer, my anonymous critic and others represent the nature of the Admiral Satie in our universe and time-space continuum as opposed to the hypothetical future of Star Trek.  Just watch their behavior in the coming months and years. The war is afoot and woe betides anyone that stands in their way.  At the end of the Drumhead episode when Satie’s and her investigation are discredited Captain Picard and his Security Chief Lieutenant Worf a Klingon, gives us final word of warning about the Satie’s of this world:

Lieutenant Worf: [referring to Admiral Satie] I think… after yesterday, people will not be so ready to trust her.

Captain Jean-Luc Picard: Maybe. But she, or someone like her, will always be with us, waiting for the right climate in which to flourish, spreading fear in the name of righteousness. Vigilance, Mister Worf – that is the price we have to continually pay.

I guess that is why God still speaks to me through Star Trek; sometimes the words are pretty prophetic and speak to us in ways that those who loudly proclaim themselves to be on God’s side in a social, political and cultural war ever will.

Peace

Padre Steve+

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January 17, 2011 · 00:07

The Message of Dr. Martin Luther King Jr. for 2011

“Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.”  Dr. Martin Luther King Jr.

Today we worshipped at St. James Episcopal Church, Portsmouth Virginia where I attend when I am at home.  It had been a while since we attended with my assignment at Camp LeJeune and battles with weather and illness during the past month.  However today we made it and it was good as we remembered the life and message of Dr. Martin Luther King Jr.

St. James is the historic African American Episcopal Parish in Portsmouth. Many of the families in the parish trace their Episcopal Church roots back to the days before the Civil War and the years following. As such they were pioneers in the advancement of African Americans serving as educators, doctors and in the military when discrimination in the form of Jim Crow Laws, “separate but equal” schools, churches, hospitals, public restrooms, places in restaurants, public transportation and so many other things that we consider absolutely part of daily life today. Blacks were subject to legalized harassment, literacy tests in order to vote as well as lynching by those well intentioned upstanding members of such groups as the Ku Klux Klan.

The most of the members of St. James are more elderly and veterans of the Civil Rights movement and remember the times when they suffered while fighting for the rights that we so freely take for granted. The newer generation is mixed between their descendants as well as immigrants from Nigeria.  I fell in love with this parish when the pastor Fr John invited me back in 2009 when I was still struggling in the midst of PTSD and a crisis in faith and belief. I owe a lot to Fr. John and the dear people of St. James for the way that they welcomed us and helped in my journey to the rediscovery of faith.

Father Green who was called on short notice due to illness of our pastor’s wife had known Dr King and gave a remembrance of Dr. King’s early ministry going back to meeting him while they were seminary students. Father Green had us join together and link arms as a congregation around the sanctuary as we sang “We Shall Overcome.”

The marking of Dr. King’s birthday this year in the shadow of the deep division and hatred that the country is engulfed in caused me to think about the importance of Dr. King’s message, not only for the cause of Civil Rights for minorities and others who are discriminated against, but the larger message of peace and reconciliation.

Dr. King died by an assassin’s bullet, James Earl Ray, a man who had a history of crime as well as a long established prejudice against African Americans who was a volunteer for the campaign of segregationist Governor George Wallace’s presidential campaign.  The climate of the country in large part was one of prejudice and often hatred of what was represented by Dr. King. However the response of Dr. King to multiple death threats as well as incarceration for breaking laws which were rooted in the evil of segregation and discrimination was that of peace and reconciliation, love over hate which is of the essence of the Christian faith.

Dr King said something that is so applicable to our own deeply divided society where hatred is legitimatized by purveyors of hate.  In the wake of the shooting of Congresswoman Gabrielle Giffords last Saturday there was an epidemic of heated and often hateful rhetoric with conservatives and liberals alike seeking to label a madman as belonging to the other side it became readily apparent to me that unless we lay down the hate that we will destroy each other and the country. Dr. King said this in words that I cannot hope to match.

“Have we not come to such an impasse in the modern world that we must love our enemies – or else? The chain reaction of evil – hate begetting hate, wars producing more wars – must be broken, or else we shall be plunged into the dark abyss of annihilation.”

Peace

Padre Steve+

 

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January 15, 2011 · 23:20

The Content of their Character: Brigadier General Benjamin O. Davis Sr. US Army and General Benjamin O. Davis Jr. US Air Force

Brigadier General Benjamin O Davis in France 1944

“I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character.” Dr. Martin Luther King, Jr.

American History would not be the same without the life, work and prophetic ministry of Dr. Martin Luther King Jr. Dr. King was born in a time when most of the country was segregated when “separate by equal” was simply façade to cover the lie that in no way did African Americans have equal rights or privileges in the United States. Dr King was born less than 60 years after the secession of the Southern states from the Union and the beginning of the American Civil War. Though that blood conflict had freed the slaves it had not freed African Americans from prejudice, violence and discrimination.  When Dr. King began his ministry and was thrust upon the national stage as the strongest voice for equal rights and protections for blacks the discrimination and violence directed towards blacks was a very real and present reality in much of the United States.

However there were cracks beginning to appear in the great wall of segregation in the years preceding Dr. King’s ascent to leadership as the moral voice of the country in the matter of racial equality. In baseball Jackie Robinson became the first African American player in Major League Baseball opening a door for others who would become legends of the game as well as help white America begin its slow acceptance of blacks in sports and the workplace.

Likewise the contributions of a father and son Brigadier General Benjamin O. Davis Sr. and General Benjamin O. Davis Jr. were advancing the cause of blacks in the military which eventually led to the desegregation of the military in 1948.  The impact of these two men cannot be underestimated for they were trailblazers who by their lives, professionalism and character blazed a trail for African Americans in the military as well as society.

Benjamin O. Davis Sr. was a student at Howard University when the USS Maine exploded and sank in Havana Harbor.  He volunteered for service and was commissioned as a temporary 1st Lieutenant in the 8th United States Volunteer Infantry. He was mustered out of service in 1899 but enlisted as a private in the 9th United States Cavalry one of the original Buffalo Soldiers regiments.  He enlisted as the unit clerk of I troop of 3rd Squadron and was promoted to be the squadron Sergeant Major. He was commissioned while the unit was deployed to the Philippines and assigned to the 10th Cavalry.  He was assigned in various positions throughout his career including command, staff and instruction duties including as Professor of Military Science and Tactics in various ROTC programs.  He reached the rank of rank of temporary Lieutenant Colonel and Squadron Commander of 3rd and later 1st Squadron 9th Cavalry from 1917-1920 in the Philippines before reverting to the rank of Captain on his return as part of the post World War I reduction in force.  He continued to serve during the inter-war years and assumed command of the 369th Infantry Regiment New York National Guard in 1938. He was promoted to Brigadier General on 25 October 1940 becoming the first African American elevated to that rank in the United States Army and was assigned as Commander 4th Brigade 2nd Cavalry Division. He later served in various staff positions at the War Department and in France and was instrumental in the integration of the U.S. Military. He retired after 50 years service in 1948 in a public ceremony with President Harry S. Truman presiding. He was a member of the American Battle Monuments Commission from 1953-1961 and died in 1970.

Colonel Davis with his son Cadet Benjamin O Davis Jr.

His son Benjamin O. Davis Jr. was appointed to West Point in 1932.  He graduated and was commissioned in 1936 graduating 35 out of 278, the fourth African American graduate of West Point. During his time at the Academy most of his classmates shunned him and he never had a roommate.  Despite this he maintained a dogged determination to succeed.  The Academy yearbook made this comment about him:

“The courage, tenacity, and intelligence with which he conquered a problem incomparably more difficult than plebe year won for him the sincere admiration of his classmates, and his single-minded determination to continue in his chosen career cannot fail to inspire respect wherever fortune may lead him.”

He was denied entrance to the Army Air Corps because of his race and assigned to the Infantry first to the all lack 24th Infantry Regiment at Ft Benning where he was not allowed in the Officers Club due to his race. Upon his commissioning the Regular Army had just 2 African American Line Officers, 2nd Lieutenant Davis and his father Colonel Davis. After completion of Infantry School he was assigned as an instructor of Military Science and Tactics and the Tuskegee Institute.  In 1941 the Roosevelt Administration moved to create a black flying unit and Captain Davis was assigned to the first black class at the Tuskegee Army Air Field and in March 1942 one his wings as one of the first 5 African Americans to complete flight training.  In July 1942 he was assigned as Commanding Officer of the 99th Pursuit Squadron which served in North Africa and Sicily flying Curtiss P-40 Warhawks. He was recalled to the United States in September 1943 to command the 332nd Fighter Group. However some senior officers attempted to prevent other black squadrons from serving in combat alleging that the 99th had performed poorly in combat. Davis defended his squadron and General George Marshall ordered an inquiry which showed that the 99th was comparable to white squadrons in combat and during a 2 day period over the Anzio beachhead the pilots of the 99th shot down 12 German aircraft.

Colonel Benjamin O Davis Jr (left) with one of his Tuskegee Airmen

Davis took the 332nd to Italy where they transitioned to P-47 Thunderbolts and in July 1944 to the P-51 Mustang which were marked with a signature red tail. During the war, the units commanded by Davis flew more than 15,000 sorties, shot down 111 enemy planes, and destroyed or damaged 273 on the ground at a cost of 66 of their own planes. Their record against the Luftwaffe was outstanding and their protection of the bombers that they escorted was superb with very few bombers lost while escorted by them men that the Luftwaffe nicknamed the Schwarze Vogelmenschen and the Allies the Red-Tailed Angels or simply the Redtails. Davis led his Tuskegee Airmen to glory in the war and their performance in combat helped break the color barrier in the U.S. Military which was ended in 1948 when President Truman signed an executive order to end the segregation of the military. Colonel Davis helped draft the Air Force plan and the Air Force was the first of the services to fully desegregate.

Lieutenant General Benjamin O Davis Jr

Colonel Davis transitioned to jets and let the 51st Fighter Interceptor Wing against Chinese Communist MIGs in the Korean War.  He was promoted to Brigadier General in 1954 and served in numerous command and staff positions. He retired in 1970 with the rank of Lieutenant General and was advanced to General while retired by President Clinton in 1998.  He died in 2002 at the age of 89.

The legacy of Benjamin O. Davis Senior and Benjamin O. Davis Junior is a testament to their character, courage and devotion to the United States of America. They helped pioneer the way for officers such as General Colin Powell and helped change this country for the better.  During times when discrimination was legal they overcame obstacles that would have challenged lesser men.  Benjamin O. Davis Junior remarked “My own opinion was that blacks could best overcome racist attitudes through achievements, even though those achievements had to take place within the hateful environment of segregation.”

Such men epitomize the selfless service of so many other African Americans who served the country faithfully and “by the content of their character” triumphed over the evil of racism and helped make the United States a more perfect union.

Peace

Padre Steve+

 

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