Tag Archives: abraham lincoln

February 17, 2017 · 06:30

“One after another they have closed the heavy doors upon him…” The Dred Scott Decision

Friends of Padre Steve’s World,

Another article from one of my Civil War texts, this one dealing with the infamous Dred Scott decision. That decision, made by a Southern dominated, Supreme Court, members of whom included number of slave owners, done in collusion with President Elect James Buchanan, declared that African Americans had no right to citizenship, thus no protection under the law, no-matter where they lived. It would not be overturned until after the Civil War when Congress passed the 14th Amendment, an amendment that is vital for all of our liberties.

Again, for those in denial about how we got to this point in our history, this is not a comfortable subject.

Have a great day,

Peace

Padre Steve+

Dred Scott

The Deepening Divide

As the 1850s wore on, the divisions over slavery became deeper and voices of moderation retreated. The trigger for the worsening of the division was the political battle regarding the expansion of slavery; even the status of free blacks in the north that were previously slaves, over whom their owners asserted their ownership. Southerners considered the network to help fugitive slaves escape to non-slave states, called the Underground Railroad “an affront to the slaveholders pride” and “anyone who helped a man or woman escape bondage was simply a thief” who had robbed them of their property and livelihood, as an “adult field hand could cost as much as $2000, the equivalent of a substantial house.” [1]

In 1856 the Supreme Court, dominated by southern Democrats ruled in favor of southern views in the Dred Scott decision, one pillar of which gave slavery the right to expand by denying to Congress the power to prohibit slavery in Federal territories. Taney’s ruling in the case insisted “Neither the Declaration of Independence nor the Constitution had been intended to apply to blacks he said. Blacks were “so far inferior that they had no rights which the white man was bound to respect.” Taney did not stop with this but he declared the Missouri Compromise itself unconstitutional for “Congress had exceeded its authority when it forbade slavery in the territories by such legislation as the Missouri Compromise, for slaves were private property protected by the Constitution.” ^[2]

Dred Scott Decison

The decision was momentous, but the judicial fiat of Taney and his court majority was a disaster for the American people. It solved nothing and further divided the nation:

“In the South, for instance, it encouraged southern rights advocates to believe that their utmost demands were legitimatized by constitutional sanction and, therefore, to stiffen their insistence upon their “rights.” In the North, on the other hand, it strengthened a conviction that an aggressive slavocracy was conspiring to impose slavery upon the nation, and that any effort to reach an accommodation with such aggressors was futile. While strengthening the extremists, it cut the ground from under the moderates.” [3]

The decision in the case is frightening when one looks upon its tenor and implications. The majority opinion, which was written by Chief Justice Roger Taney, was chilling, not only in its views of race, but the fact that blacks were perpetually property without the rights of citizens. Taney wrote:

“Can a negro, whose ancestors were imported into this country, sold as slaves, become a member of the political community formed and brought into existence by the Constitution of the United States, and as such become entitled to all the rights, and privileges, and immunities, guaranteed by that instrument to the citizen?…It is absolutely certain that the African race were not included under the name of citizens of a state…and that they were not included, and were not intended to be included, under the word “citizens” in the Constitution, and therefore claim none of the rights and privileges which that instrument provides for and secures to citizens of the United States. On the contrary, they were at that time considered as a subordinate and inferior class of beings, who had been subjugated by the dominant race, and, whether emancipated or not, yet remain subject to their authority, and had no rights or privileges but those who held the power and the Government might choose to grant them” [4]

The effect of the ruling on individuals and the states was far reaching. “No territorial government in any federally administered territory had the authority to alter the status of a white citizen’s property, much less to take that property out of a citizen’s hands, without due process of law or as punishment for some crime.” [5] Free slaves were no longer safe, even in Free States, from the possibility of being returned to slavery, because they were considered property. The tens of thousands of free blacks in the South were effectively stripped of citizenship, and became vulnerable to either expulsion or re-enslavement, something that the legislatures in Virginia, North Carolina and Missouri debated in 1858. Likewise the decision cast doubt on the free status of every African American regardless of residence.” [6]

Chief Justice Roger B. Taney

But the decision had been influenced by President-Elect James Buchanan’s secret intervention in the Supreme Court deliberations two weeks before his inauguration. Buchanan hoped by working with the Justices that he would save the Union from breaking apart by appeasing slave owners and catering to their agenda. “The president-elect wanted to know not only when, but if the Court would save the new administration and the Union from the issue of slavery in the territories. Would the judges thankfully declare the explosive subject out of bounds, for everyone who exerted federal power? The shattering question need never bother President Buchanan.” [7] In his inaugural address he attempted to camouflage his intervention and “declared that the Court’s decision, whatever it turned out to be, would settle the slavery issue forever.” [8]

But Buchanan attempt at appeasement was mistaken. The case made the national political situation even more volatile because it destroyed the political middle in Congress which had previously found compromise. Taney’s decision impaired “the power of Congress – a power which had remained intact to this time – to occupy the middle ground.” [9] The Dred Scott decision was far reaching in its implications and Taney declared that Congress “never had the right to limit slavery’s expansion, and that the Missouri Compromise had been null and void on the day of its formulation.” [10] Taney’s ruling fulfilled what Thomas Jefferson wrote when he noted that the Missouri Compromise was merely a reprieve from the broader ideological and economic issues involved regarding slavery, and Taney destroyed that reprieve with the stroke of his pen.

The Court’s decision “that a free negro was not a citizen and the decision that Congress could not exclude slavery from the territories were intensely repugnant to many people in the free states” [11] and it ignited a firestorm in the north where Republicans now led by Abraham Lincoln, decried the decision and southerners basked in their judicial victory. Southerners were exultant, the Richmond Enquirer wrote that the Court had destroyed “the foundation of the theory upon which their warfare has been waged against the institutions of the South.” [12] Northerners now quite rightly feared that an activist court would rule to deny their states the right to forbid slavery. As early as 1854 Lincoln posed the idea that the Declaration of Independence was “the standard maxim of free society …constantly spreading and deepening its influence,” ultimately applicable “to peoples of all colors everywhere.” [13]

After the Dred Scott decision Lincoln warned that the Declaration was being cheapened and diluted, he remained insistent on this point, he noted:

“Our Declaration of Independence was held sacred by all, and thought to include all” Lincoln declared, “but now, to aid in making the bondage of the Negro universal and eternal, it is assaulted, and sneered at, and construed, and hawked at, and torn, till, its framers could ride from their graves, they could not recognize it at all.” [14]

Lincoln attacked the decision noting that Taney “insists at great length that negroes were no part of the people who made, or for whom made, the declaration of Independence or the Constitution.” But as Doris Kearns Goodwin notes “in at least five states, black voters action on the ratification of the Constitution and were among the “We the People” by whom the Constitution was ordained and established.” Lincoln acknowledged that the founders “did not declare all men equal in all respects. They did not mean to say that all were equal in color, size, intellect, moral developments, or social capacity.” But they dis declare all men “equal in ‘certain inalienable rights, among which are life, liberty, and the pursuit of happiness.’…They meant simply to declare the right, so the enforcement of it might follow as circumstances permit.” [15]

Not only that, Lincoln asked the logical question regarding Taney’s judicial activism. Lincoln and other Republican leaders “noted that all slavery needed was one more Dred Scott decision that a state could not bar slavery and the objective of Slave Power to nationalize slavery would be accomplished.” [16] How long would it be, asked Abraham Lincoln, before the Court took the next logical step and ruled explicitly that the:

“Constitution of the United States does not permit a state to exclude slavery from its limits?” How far off was the day when “we shall lie down pleasantly thinking that the people of Missouri are on the verge of making their State free; and shall awake to the reality, instead, that the Supreme Court has made Illinois a slave State?” [17]

Lincoln discussed the ramification of the ruling for blacks; both slave and free:

“to aid in making the bondage of the Negro universal and eternal….All the powers of the earth seem rapidly combining against him. Mammon is after him; ambition follows, and philosophy follows, and the theology of the day is fast joining the cry. They have him in his prison house;…One after another they have closed the heavy doors upon him…and they stand musing as to what invention, in all the dominions of mind and matter, can be produced the impossibility of his escape more complete than it is.” [18]

Frederick Douglass noted that “Judge Taney can do many things…but he cannot…change the essential nature of things – making evil good, and good, evil.” [19]

Lincoln was not wrong in his assessment of the potential effects of the Dred Scott decision on Free States. State courts in free-states made decisions on the basis of Dred Scott that bode ill for blacks and cheered slave owners. In newly admitted California the state supreme court ominously “upheld a slaveowner’s right to retain his property contrary to the state’s constitution.” [20]

A similar decision made by a New York Court was being used by slave-states to bring that issue to the Taney Court following Dred Scott. “In 1852 a New York judge upheld the freedom of eight slaves who had left their Virginia owner while in New York City on their way to Texas.” [21] The Dred Scott decision brought that case, Lemon v. The People back to the fore and “Virginia decided to take the case to the highest New York court (which upheld the law in 1860) and would have undoubtedly appealed it to Taney’s Supreme Court had not secession intervened.” [22] Even non-Republican parties such as the democrats could see the writing on the wall. The national publication of the Democratic Party, the Washington Union “announced that the clear implication of the Dred Scott decision was that all state laws prohibiting a citizen from another state, either permanently or temporarily, were unconstitutional.” [23]

Notes

[1] Goodheart, Adam. Moses’ Last Exodus in The New York Times: Disunion, 106 Articles from the New York Times Opinionator: Modern Historians Revisit and Reconsider the Civil War from Lincoln’s Election to the Emancipation Proclamation Edited by Ted Widmer, Black Dog and Leventhal Publishers, New York 2013 p.15

[2] Ibid. Goodwin Team of Rivals p. 189

[3] Ibid. Potter The Impending Crisis p.291

[4] Ibid. Guelzo Fateful Lightning: A New History of the Civil War Era and Reconstruction p.91

[5] Ibid. Guelzo Fateful Lightning pp.91-92

[6] Ibid. Goldfield America Aflame p.142

[7] Ibid. Freehling The Road to Disunion Volume II: Secessionists Triumphant 1854-1861 p.115

[8] Ibid. Freehling The Road to Disunion Volume II: Secessionists Triumphant 1854-1861 p.109

[9] Ibid. Potter The Impending Crisis p.291

[10] Ibid. Levine Half Slave and Half Free p.210

[11] Ibid. Potter The Impending Crisis p.279

[12] Ibid. Goodwin Team of Rivals p. 190

[13] Ibid. Catton Two Roads to Sumter p.139

[14] Ibid. Guelzo Fateful Lightning p.93

[15] Ibid. Goodwin Team of Rivals p. 190

[16] Gienapp, William E. The Republican Party and Slave Power in The Civil War and Reconstruction Documents and Essays Third Edition edited by Michael Perman and Amy Murrell Taylor Wadsworth Cengage Learning Boston MA 2011 p.81

[17] Ibid. Levine Half Slave and Half Free p.211

[18] Ibid. Catton Two Roads to Sumter p.139

[19] Ibid. Goodwin Team of Rivals p. 190

[20] Ibid. Gienapp The Republican Party and Slave Power p.81

[21] Ibid. McPherson The Battle Cry of Freedom p.181

[22] Ibid. McPherson The Battle Cry of Freedom p.181

[23] Ibid. Gienapp The Republican Party and Slave Power p.82

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Filed under civil rights, civil war, History, laws and legislation, Political Commentary

Tagged as abraham lincoln, dred scott, dred scott decision, frederick douglass, james buchanan, roger taney

February 10, 2017 · 06:30

Slavery and National Expansion: the Compromise of 1850 or “The Privilege of Belonging to the Superior Race…” Part 1

Friends of Padre Steve’s World

Today a continuation of my work dealing with American Slavery in the ante-bellum period. These next articles deal with the subject of what happens when laws are made that further restrict the liberty of already despised, or enslaved people. In this case the subject is the Compromise of 1850 and its associated laws such as the Fugitive Slave Act of 1850.

This is an uncomfortable period of history for Americans with either a sense of conscience, or those who believe the racist myths surrounding the “Noble South” and “The Lost Cause.” I hope that you find them interesting, especially in light of current events in the United States.

Peace,

Padre Steve+

The Background

The ante-bellum South was an agrarian society that depended on the free labor provided by slaves. In a socio-political sense the South was an oligarchy that offered no freedom to slaves, openly discriminated against free blacks and provided little hope of social or economic advancement for poor and middle class whites. However, despite this, even poor whites supported it. Many Southern Yeoman farmers were willing to tolerate their second class status because they: “feared the fall from independent producer to dependent proletarian, a status he equated with enslavement” ^[1] more than remaining subservient to planters and plantation owners. In fact, for them slavery was the one institution that kept them above the despised black.

In 1861, Dr. J.H. Van Evrie, promoted the scientific racist of ichthyologist Louis Agassiz in a pamphlet entitled “Negroes and Negro Slavery;” The First an Inferior Race – The Latter, Its Normal Condition” expressed how most Southerners felt about African Americans be they slave or free, and Jefferson Davis hoped that Van Evrie’s arguments would persuade people to adopt the view that racial equality was a fallacy which could not be tolerated, Van Evrie wrote:

“He is not a black white man, or merely a man with a black skin, but a DIFFERENT AND INFERIOR SPECIES OF MAN; – that this difference is radical and total… that so called slavery is neither a “wrong” nor an “evil, but a natural relation based upon the “higher law,” in harmony with the order, progress, and general well-being of the superior one, and absolutely in keeping with the existence of the inferior race.” [2]

While all Northern states had abolished slavery, or were in the process of gradual abolition in the after independence and the Civil War and had moved to an economic concept of free labor, the South had tied its economy and society to the institution of slavery. The contrast was well said by the members of an Alabama agricultural society, which noted in 1846:

“Our condition is quite different from that of the non-slaveholding section of the United States. With them their only property consists of lands, cattle and planting implements. Their laborers are merely hirelings, while with us our laborers are our property.” [3]

Van Evrie was not the only person making such distinction between the races. Dr. Samuel Cartwright wove the pseudo-science of the day into the narrative of the Bible, noting:

“I have thus hastily and imperfectly noticed some of the more striking anatomical and physiological peculiarities of the Negro race. The question may be asked, Does he belong to the same race as the white man? Is he a son of Adam? Does his particular physical confirmation stand in opposition to the Bible, or does it prove its truth?… Anatomy and physiology have been interrogated, and the response is, that the Ethiopian, or Canaanite, is unfitted for the duties of a free man….” [4]

He also noted:

“The Declaration of Independence, which was drawn up at a time when negroes were scarcely regarded as human beings, “That all men are by nature free and equal,” was only intended to apply to white men…” [5]

Northerners on the other hand, even in states where the last vestiges of slavery held on, nearly universally ascribed to the understanding that there was a dignity to labor and that free labor was essential if people were to have a better life. It undergirded their understanding of human dignity and that “labor was the source of all value.” [6]

That understanding of the intrinsic value of free labor continued to gain ground in the North in the decades preceding the Civil War and found much of its support in the Calvinist theology that predominated in most Protestant Northern denominations. Labor was intrinsic to one’s calling as a Christian and a human being, slave labor, at least in the eyes of many Northerners undercut that idea. Success in one’s calling glorified God and provided earthly evidence that a person was among the elect. For many Northern Christians, “the pursuit of wealth thus became a way of serving God on earth, and labor, which had been imposed on fallen man as a curse, was transmuted into a religious value, a Christian calling.” [7] Such ideas found their way into Republican political thought even when not directly related to religion. William Evarts said in 1856 “Labor gentlemen, we of the free States acknowledge to be the source of all of our wealth, of all our progress, of all our dignity and value.” [8] Abraham Lincoln noted that “the free labor system…opens the way for all, and energy and progress, and improvement in condition for all,” [9] and Lincoln also noted something inherent in the economic theory of Adam Smith that Labor is prior to, and independent of capital…in fact, capital is the fruit of labor.” [10]

However, the South by the 1830s had completely wedded itself to slavery and southern advocates of slavery deplored the free-labor movement as wage slavery and extolled the virtue of slavery. James H. Hammond condemned the free-labor movement in his King Cotton speech to the Senate in 1858:

“In all social systems there must be a class to do the menial duties, to perform the drudgery of life…. It constitutes the very mudsill of society….Such a class you must have, or you would not have that other that leads to progress, civilization and refinement….Your whole hireling class of manual laborers and ‘operatives,’ as you call them, are essentially slaves. The difference between us is, that our slaves are hired for life and well compensated…yours are hired by the day, not cared for, and scantily compensated.” [11]

Even so, the fact that the slave barons “were forced at every election to solicit the votes of “ignorant, slovenly, white trash in the country” with “frequent treats that disgrace our elections,” [12] rankled and humiliated many members of the Southern aristocracy. It was a marriage of two disparate parties linked by their membership in a superior race, something that only the continued existence of slavery ensured.

Lincoln extolled the virtues of free-labor, noting his own experiences after his election: “I am not ashamed to confess that twenty five years ago I was a hired laborer, mauling rails, at work on a flat boat – just what might happen to any poor man’s son.” [13] Other Northerners lauded free-labor as the basis of upward mobility, and the New York Times noted that “Our paupers to-day, thanks to free labor, are our yeomen and merchants of tomorrow.” [14]

Slave Coffle

But whites in the South held labor in contempt due to the system of slavery, and the divergent views of each side were noted by Thomas Ewing who noted that labor “is held honorable by all on one side of the line because it is the vocation of freedmen – degrading in the eyes of some on the other side because it is the task of slaves.” [15] Of course with labor being the task of African slaves for southerners, the issue was entwined with race, and “Even if slavery was wrong, its wrongs were cancelled out for nonslaveholders by the more monstrous specter of racial equity.” [16]

Georgia Governor Joseph E. Brown emphasized the threat to whites in that blacks would be their social equals and competitors. The racial component assured poor southern whites that they were superior to blacks and an Alabama lawyer wrote “The privilege of belonging to the superior race and being free was a bond that tied all Southern whites together… and it seemed from a Southern stand-point, to have for its purpose the leveling of all distinctions between the white man and the slave hard by.” [17] But poor white workers who remained in the South “repeatedly complained about having to compete with slaves as well as poorly paid free blacks” [18] leading many to seek a new livelihood in either Free States or the new territories.

For Southern politicians and slaveholders, the expansion of slavery was essential to its continued maintenance in the states where it was already legal. “Because of the need to maintain a balance in the Senate, check unruly slaves, and cultivate fertile soils, many planters and small plantation owners- particularly those living in the southern districts of the cotton states- asserted that their survival depended on new territory.” [19] In those decades “a huge involuntary migration took place. Between 800,000 and 1 million slaves were moved westward….” [20]

The need for slaves caused prices to soar, largely due to the ban on the import of slaves from Africa. This made the interregional trade much more important and linked the upper and lower south as well as the new slave-holding territories into “a regionwide slave market that tied together all of the various slaveowning interests into a common economic concern.” [21] In some older states like Virginia where fewer slaves were required, the exportation of slaves became a major industry:

“male slaves were marched in coffles of forty or fifty, handcuffed to each other in pairs, with a long chain through the handcuffs passing down the column to keep it together, closely guarded by mounted slave traders followed by an equal number of female slaves and their children. Most of them were taken to Wheeling, Virginia, the “busiest slave port” in the United States, and from there they were transported by steamboat to New Orleans, Natchez, and Memphis.” [22]

To be continued…

Notes

[1] Ibid. McPherson Drawn With Sword p.50

[2] Van Evrie, J.H. “Negroes and Negro Slavery;” The First an Inferior Race – The Latter, Its Normal Condition 1861 in The Confederate and Neo-Confederate Reader: The Great Truth about the Lost Cause, Loewen, James W. And Sebesta, Edward H. Editors, University Press of Mississippi, Jackson, 2010 p.75

[3] Ibid. Levine Half Slave and Half Free p.19

[4] Cartwright, Samuel A. Diseases and Peculiarities of the negro Race, 1851 in Loewen, James W and Sebesta, Edward H. The Confederate and Neo-Confederate reader: The Great Truth about the Lost Cause University of Mississippi Press, Jackson 2010 p.66

[5] Ibid. Cartwright Diseases and Peculiarities of the negro Race, 1851 p.70

[6] Foner, Eric Free Soil, Free Labor, Free Men: The Ideology of the Republican Party Before the Civil War Oxford University Press, Oxford and New York 1970 and 1995 p.7

[7] Ibid. Foner Free Soil, Free Labor, Free Men pp.12-13

[8] Ibid. Foner Free Soil, Free Labor, Free Men p.12

[9] Ibid. McPherson The Battle Cry of Freedom: The Civil War Era p.28

[10] Ibid. Foner Free Soil, Free Labor, Free Men p.12

[11] Ibid. McPherson The Battle Cry of Freedom p.196

[12] Ibid. Guelzo Fateful Lightening p.38

[13] Ibid. McPherson The Battle Cry of Freedom p.28

[14] Ibid. Foner Free Soil, Free Labor, Free Men p.16

[15] Ibid. Foner Free Soil, Free Labor, Free Men p.16

[16] Ibid. Guelzo Fateful Lightening p.38

[17] Ibid. Guelzo Fateful Lightening p.39

[18] Ibid. Levine Half Slave and Half Free p.44

[19] Ibid. Egnal Clash of Extremes pp.125-126

[20] Korda, Michael. Clouds of Glory: The Life and Legend of Robert E. Lee Harper Collins Publishers, New York 2014 p.203

[21] Deyle, Steven The Domestic Slave Trade in Major Problems in the Civil War and Reconstruction Documents and Essays Third Edition edited by Michael Perman and Amy Murrell Taylor Wadsworth Cengage Learning Boston MA 2011 p.53

[22] Ibid. Korda Clouds of Glory: The Life and Legend of Robert E. Lee p.203

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Tagged as abolition movement, abraham lincoln, american slavery, compromise of 1850, free labor, fugitive slave act of 1850, j.h. van everie, james hammond, joseph brown, slavery

February 8, 2017 · 06:30

Human Beings as Property Part 2: American Slavery

Friends of Padre Steve’s World,

This is the second post from some of my Civil War era writings dealing with the uncomfortable subject of American slavery. Though it is uncomfortable to some it must be understood if we are to appreciate the struggle of African-Americans for equality, and why the struggle is not over, even today. Another section of this will come out tomorrow.

Peace,

Padre Steve+

Abolition versus Slave Power

The conflicting ideologies of the Abolitionists who believed that African Americans were created by God and had the same rights as whites, as well as the arguments of Southern political leaders that blacks were inferior and slavery was a positive good, were buttressed by profoundly religious arguments which were related directly to a divergence in values. These diverging values crept into every aspect of life and as such it was this “conflict of values, rather than a conflict of interests or a conflict of cultures, lay at the root of the sectional schism.” [1] The support of the church in Europe and the Americas was key to the religious and moral belief in the rightness of slavery.

Slavery was the key issue that permeated all aspects of the Civil War to include the cultural, the economic and the ideological. David M. Potter summed up this understanding of the connection between the ideological, cultural and economic aspects of the conflict and just how the issue of slavery connected all three realms in the American Civil War:

“These three explanations – cultural, economic and ideological – have long been the standard formulas for explaining the sectional conflict. Each has been defended as though it were necessarily incompatible with the other two. But culture, economic interest, and values may all reflect the same fundamental forces at work in a society, in which case each will appear as an aspect of the other. Diversity of culture may produce both diversity of interests and diversity of values. Further, the differences between a slaveholding and a nonslaveholding society would be reflected in all three aspects. Slavery represented an inescapable ethical question which precipitated a sharp conflict of values.” [2]

Sadly this is something that those who study the war from a purely military perspective tend to miss, or even willingly gloss over in order make the war more palatable to their own prejudice tend to “blur the reality that slavery was at the heart of the matter, ignore the baser realities of the brutal fighting, romanticize our own home-grown terrorist organization, the Ku Klux Klan, and distort the consequences of the Civil War that still intrude on our national life.” [3] For many people it is far easier not to deal with the harsh reality that slavery and racism was at the heart of the issue and escape to the bloodless romanticism which even ignores the human cost of the war, approximately 750,000 military dead alone. If we extrapolate the percentage of the population that that 750,000 represents and compared it to today’s census that number would be the equivalent of 7.5 million Americans dead. This is a fact that many Civil War buffs tend to ignore.

The political ends of the Civil War grew out of the growing cultural, economic, ideological and religious differences between the North and South that had been widening since the 1830s. However, slavery was the one issue which helped produce this conflict in values and it was “basic to the cultural divergence of the North and South, because it was inextricably fused into the key elements of southern life – the staple crop of the plantation system, the social and political ascendency of the planter class, the authoritarian system of social control.” [4] Without slavery and the Southern commitment to an economy based on slave labor, the southern economy would have most likely undergone a similar transformation as what happened in the North; thus the economic divergence between North and South would “been less clear cut, and would have not met in such head-on collision.” [5] But slavery was much more than an economic policy for Southerners; it was a key component of their religious, racial and philosophic worldview.

The issue of slavery even divided the ante-bellum United States on what the words freedom and liberty meant. The dispute can be seen in the writings of many before the war, with each side emphasizing their particular understanding of these concepts. In the South, freedom was reserved for those who occupied the positions of economic power; slavery was key to that from not only an economic point of view but as a social philosophy. The concept of human equality, which was so much a part of the Declaration of Independence was downplayed George Fitzhugh, a planter and slave owner in eastern Virginia commented that that concept “is practically impossible, and directly conflicts with all government, all separate property, and all social existence.” [6] Fitzhugh was very critical of the founder’s philosophy of natural liberty and human equality which he found repugnant and error ridden. He wrote:

“We must combat the doctrines of natural liberty and human equality, and the social contract as taught by Locke and the American sages of 1776. Under the spell of Locke and the Enlightenment, Jefferson and other misguided patriots ruined the splendid political edifice they erected by espousing dangerous abstractions – the crazy notions of liberty and equality that they wrote into the Declaration of Independence and the Virginia Bill of Rights. No wonder the abolitionists loved to quote the Declaration of Independence! Its precepts are wholly at war with slavery and equally at war with all government, all subordination, all order. It is full if mendacity and error. Consider its verbose, newborn, false and unmeaning preamble…. There is, finally, no such thing as inalienable rights. Life and liberty are not inalienable…. Jefferson in sum, was the architect of ruin, the inaugurator of anarchy. As his Declaration of Independence Stands, it deserves the appropriate epithets which Major Lee somewhere applies to the thought of Mr. Jefferson, it is “exuberantly false, and absurdly fallacious.” ” [7]

The political philosophy such as Fitzhugh’s, which was quite common in the South, and was buttressed by a profound religious belief that it was the South’s God ordained mission to maintain and expand slavery. One Methodist preacher in his justification of slavery wrote, “God as he is infinitely wise, just and holy never could authorize the practice of moral evil. But God has authorized the practice of slavery, not only by bare permission of his providence, but by the express permission of his word.” [8] Buttressed by such scriptural arguments Southerners increasingly felt that they were the only people following God. The Northern abolitionists as well as those who advocated for the concept of human equality and free labor were heretics to be damned. As such the “South’s ideological isolation within an increasingly antislavery world was not a stigma or a source of guilt but a badge of righteousness and a foundation for national identity and pride.” [9]

Speaking of the necessity for slavery, as well as limitations on the equality of human beings no matter what their race or sex; Fitzhugh penned words that explained that human relationships were not to be seen in terms of individual liberty, “but in relations of strict domination and subordination. Successful societies were those whose members acknowledged their places within that hierarchy.” [10]

Fitzhugh was quite caustic when he discussed the real implications of his philosophy:

“We conclude that about nineteen out of twenty individuals have “a natural and inalienable right” to be taken care of and protected, to have guardians, trustees, husbands or masters; in other words they have a natural and inalienable right to be slaves. The one in twenty are clearly born or educated in some way fitted for command and liberty.” [11]

Fitzhugh’s chilling conclusion was summarized in the words “Liberty for the few – slavery in every form, for the mass.” [12]

But many Southerners, including many poor whites, especially the Yeoman farmers who were the backbone of the Southern populace did not see or understand the limitations that were placed on their own liberty by the slavery system and instead saw slavery as the guarantee of their economic freedom. John C. Calhoun said to the Senate in 1848 that “With us, the two great divisions of society are not the rich and poor, but white and black; and all of the former, the poor as well as the rich, belong to the upper class, and are respected and treated as equals.” [13] Calhoun’s racial distinction is important if we are to understand why poor whites would fight and die for a social and economic idea that did not benefit them or their families.

But it was Abraham Lincoln, who cut to the heart of the matter when he noted the difference between his understanding of liberty and that of Calhoun and others in the South who defended slavery and the privileges of the Southern oligarchs:

“We all declare for liberty” but “in using the same word we do not all mean the same thing. With some the word liberty may mean for each man to do as he pleases with himself and the product of his labor; while with others the same word may mean for some men to do as they please with other men and the product of other men’s labor.” [14]

The growing economic disparity between the Slave and Free states became more about the expansion of slavery in federal territories as disunion and war approached; for a number of often competing reasons. These differences, amplified by the issue of slavery led to the substitution of stereotypes of each other and had the “effect of changing men’s attitudes toward the disagreements which are always certain to arise in politics: ordinary, resolvable disputes were converted into questions of principle, involving rigid, unnegotiable dogma.” [15] The Charleston Mercury noted in 1858 “on the subject of slavery…the North and the South…are not only two peoples, but they are rival, hostile peoples.” [16]

This was driven both by the South’s insistence on both maintaining slavery where it was already legal and expanding it into new territories which was set against the vocal abolitionist movement. But Southern exponents of expanding slavery were fighting an even more powerful enemy than the abolitionists, who despite their vocal protests were not yet in a position to influence policy. They were now fighting Northern industrialists who were not as idealistic as the abolitionists who were much more concerned with “economic policy designed to secure Northern domination of Western lands than the initial step in a broad plan to end slavery.” [17]

This competition between the regions not only affected politics, it affected religion and culture. In the South it produced a growing culture of victimhood, which was manifest in the words of Robert Toombs who authored Georgia’s declaration of causes for secession:

“For twenty years past, the Abolitionists and their allies in the Northern states, have been engaged in constant efforts to subvert our institutions, and to excite insurrection and servile war among us…” whose “avowed purpose is to subject our society, subject us, not only to the loss of our property but the destruction of ourselves, our wives and our children, and the dissolution of our homes, our altars, and our firesides.” [18]

As the social, economic, cultural and religious differences between the two regions grew wider and the people of the South became ever more closed off from the North. “More than other Americans, Southerners developed a sectional identity outside the national mainstream. The Southern life style tended to contradict the national norm in ways that life styles of other sections did not.” [19]

The complex relationship of Southern society where “Southern bodies social, economic, intellectual, and political were decidedly commingled” ^[20] came to embrace the need for slavery and its importance to Southern society. This occurred despite the fact that the system did not benefit poor whites in the South and actually harmed them economically. The Southern: “system of subordination reached out still further to require a certain kind of society, one in which certain questions were not publically discussed. It must give blacks no hope of cultivating dissention among the whites. It must commit non slaveholders to the unquestioning support of racial subordination…. In short, the South became increasingly a closed society, distrustful of isms from outside and unsympathetic to dissenters. Such were the pervasive consequences of giving top priority to the maintenance of a system of racial subordination.” [21]

A number of slave revolts, and planned slave revolts which were caught before they could erupt serve to heighten the fear and paranoia of Southerners living in the “Black belts” where slaves outnumbered whites by great margins. “In thickly enslaved areas, fancied dangers united white classes and sexes. Whites in black belts shared horror images about freed blacks as rioters, rapists, arsonists, and cannibals. The whites characteristically thought that using slavery to control alleged barbarians meant saving civilization.” [22]

Even before the abolitionist movement took any recognizable form in the North, “with an intensity that escalated through the Civil War, planters declared war on all open criticism of the peculiar institution.” [23] As Northern abolitionists like William Lloyd Garrison and his newspaper The Liberator grew in its distribution and began to appear in the South various elected officials throughout the South “suppressed antislavery books, newspapers, lectures, and sermons and strove generally to deny critics of bondage access to any public forum.” [24] Despite this resistance, abolitionists continued to use the U.S. Mail service to send their literature south provoking even more drastic action from Southern legislators.

William Lloyd Garrison

But Garrison and the more radical abolitionists did not have a great following even in the North, most Northerners who even leaned toward abolition were supporters of a very gradual emancipation and not supportive of the immediate emancipation demanded by Garrison and his allies. In fact in the North, Garrison and his followers were not popular, they were “a small and often despised group.” [25] This was born out by facts that Garrison understood all too well, which made him even more uncompromising in his message. “In 1840, support for Garrison extremism peaked at around 2 percent of the northern voting population. The other 98 percent of northern citizens considered immediate abolition to be too extreme to be American, too problack to be tolerable, too keen on seizing property to be capitalistic, and too antisouthern to be safe for the Union.” [26] Garrison despised his northern opponents and wrote that he found among them “contempt more bitter, opposition more active, detraction more relentless, prejudice more stubborn, and apathy more frozen, than among slave owners themselves.” [27] Opponents broke up his meetings and on one occasion paraded Garrison “through the streets of Boston with a rope around his neck.” [28]

But Southerners, particularly those in the black belts were too outraged by Garrison and his follower’s incendiary words and “almost pornographic diatribes,” which they felt had assaulted their “self-respect and sense of honor.” [29] In response to the proliferation of abolitionist literature in the South which was being sent through the mail, Senator John C. Calhoun proposed that Congress pass a law to prosecute “any postmaster who would “knowingly receive or put into the mail any pamphlet, newspaper, handbill, or any printed, written, or pictorial representation touching the subject of slavery.” [30] Calhoun was not alone as other members of Congress as well as state legislatures worked to restrict the import of what they considered subversive and dangerous literature. The condescending attitude of the radical abolitionists provoked an “emotional wildfire” [31] in the South, which united slave owners and poor whites in the heavily black slave majority regions and served to increase their fear and loathing of Yankees who they believed wanted to destroy them and their way of life. Had they really understood just how united much of the North was with them they may not have pushed as hard to force Northern allies to accept laws that eventually offended the sensibilities of even non-abolitionists Northerners.

But Southern fears of real and imagined slave revolts, and hatred of radicals like Garrison brought about a host of new problems as Southerners attempted to crush the rights of free speech in the north and to blot out any mention of slavery in the House of Representatives. Beginning in 1836 the House of Representatives, led by Southern members of Congress passed a “gag rule” for its members. The “Gag Rule” “banned all petitions, memorials, resolutions, propositions, or papers related in any way or to any extent whatever to the subject of slavery.” [32] Former President John Quincy Adams continually challenged the gag-rule beginning in 1842, as did a number of others. The pressure was such that finally in 1844 the House voted to rescind it.

However, Southern politicians were unhappy with the recension of the Gag Rule and “began to spout demands that the federal government and the Northern states issue assurances that the abolitionists would never be allowed to tamper with what John Calhoun had described as the South’s “peculiar domestic institution.” [33] As tensions grew between the regions; the issue of slavery more than any other issue, “transformed political action from a process of accommodation to a mode of combat.” [34]

Around the same time as the gag rule was played out in Congress the Supreme Court had ruled that the Federal government alone “had jurisdiction where escaped slaves were concerned” which resulted in several states enacting “personal liberty laws” to “forbid their own elected officials from those pursuing fugitives.” Southern politicians at the federal and state levels reacted strongly to these moves, which they believed to be an assault on their institutions and their rights to their human property. Virginia legislators said these laws were a “disgusting and revolting exhibition of faithless and unconstitutional legislation.” [35]

The issue of slavery shaped political debate and “structured and polarized many random, unoriented points of conflict on which sectional interest diverged.” [36] As the divide grew leaders and people in both the North and the South began to react to the most distorted images of each other imaginable- “the North to an image of a southern world of lascivious and sadistic slave drivers; the South to the image of a northern world of cunning Yankee traders and radical abolitionists plotting slave insurrections.” [37]

To be continued…

Notes

[1] Potter, David M. The Impending Crisis: America before the Civil War 1848-1861 completed and edited by Don E. Fehrenbacher Harper Collins Publishers, New York 1976 p.41

[2] Ibid. Potter The Impending Crisis p.41

[3] Burns, Ken A Conflict’s Acoustic Shadows in The New York Times Disunion: Modern Historians Revisit and Reconsider the Civil War from Lincoln’s Election to the Emancipation Proclamation Black Dog and Leventhal Publishing, New York 2013 p.102

[4] Ibid. Potter The Impending Crisis p.42

[5] Ibid. Potter The Impending Crisis p.42

[6] Ibid. Levine Half Slave and Half Free: The Roots of the Civil War Revised Edition p.140

[7] Fitzhugh, George. New Haven Lecture 1855, in The Approaching Fury: Voices From the Storm, 1820-1861 Stephen B. Oates, Editor, University of Nebraska Press, Lincoln and London 1997 p.135

[8] Ibid. Daly When Slavery Was Called Freedom: Evangelicalism, Proslavery, and the Causes of the Civil War pp.63-64

[9] Ibid. Faust, Drew The Creation of Confederate Nationalism: Ideology and Identity in the Civil War South p.61

[10] Ibid. Levin Half Slave and Half Free p.140

[11] Ibid. Levin Half Slave and Half Free p.140

[12] Ibid. Levin Half Slave and Half Free p.141

[13] McPherson, James M. Drawn With the Sword: Reflections on the American Civil War Oxford University Press, Oxford and New York 1996 p.50

[14] Ibid. Levin Half Slave and Half Free p.122

[15] Ibid. Potter The Impending Crisis p.43

[16] Ibid. McPherson Drawn With the Sword p.16

[17] Egnal, Marc Clash of Extremes: The Economic Origins of the Civil War Hill and Wang a division of Farrar, Straus and Giroux New York 2009 p.6

[18] Dew, Charles B. Apostles of Disunion: Southern Secession Commissioners and the Causes of the Civil War University Press of Virginia, Charlottesville and London 2001 p.12

[19] Thomas, Emory The Confederate Nation 1861-1865 Harper Perennial, New York and London 1979 p.5

[20] Ibid. Thomas The Confederate Nation p.5

[21] Ibid. Potter The Impending Crisis pp.457-458

[22] Freehling, William W. The South vs. The South: How Anti-Confederate Southerners Shaped the Course of the Civil War Oxford University Press, Oxford and New York 2001 p.20

[23] Ibid. Levine Half Slave and Half Free p.166

[24] Ibid. Levine Half Slave and Half Free p.166

[25] Ibid. Goldfield America Aflame: How the Civil War Created a Nation p.27

[26] Ibid. Freehling The South vs. The South p. 34

[27] Ibid. Varon Disunion! The Coming of the American Civil War 1789-1858 pp.70-71

[28] Ibid. Goldfield America Aflame p.27

[29] Ibid. Freehling The South vs. The South p.22

[30] Ibid. Guelzo Fateful Lightning pp.50-51

[31] Ibid. Freehling The South vs. The South p.22

[32] Ibid. Levine Half Slave and Half Free pp.169-170

[33] Ibid. Guelzo Fateful Lightning pp.51-52

[34] Ibid. Potter The Impending Crisis p.43

[35] Ibid. Levine Half Slave and Half Free pp.169-170

[36] Ibid. Potter The Impending Crisis p.43

[37] Ibid. Potter The Impending Crisis p.43

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Filed under civil rights, civil war, History, Political Commentary

Tagged as abolition movement, abraham lincoln, george fitzhugh, john quincy adams, slave power, slavery, slavery gag rule, the liberator, william lloyd garrison

January 30, 2017 · 06:30

Survival as What?

Friends of Padre Steve’s World

The events, including the executive orders and actions of President Trump on a number of subject over the past few days have given me cause for much concern. Likewise, seeing the comments of people that I know personally doing backflips to justify actions that had they been done by any other President leave me dumbfounded. I have Muslim friends, including friends who are Naval officers with distinguished careers of service to this country whose families now live in fear because of what has been unleashed. People I know are being threatened by people who don’t just want political power to enact tax cuts, repeal the ACA, or reduce regulations, but who want to crush and destroy their opposition. Some of the memes that I have seen on Facebook and Twitter are to be kind, little better than Julius Streicher and Joseph Goebbel’s Nazi murder inducing racist pornography of the Third Reich. If you have never been physically threatened by such people you have no idea, I have been threatened more times than I can count going back to 2010, well before the advent of President Trump.

In the television series Star Trek the Next Generation there is an episode called The Drumhead. In it there is a dialogue between Captain Picard and his Chief of Security, Lieutenant Worf. It sums up what I am feeling regarding the events of the last week.

Lieutenant Worf: “Sir, the Federation does have enemies. We must seek them out.” 

Captain Jean-Luc Picard: “Oh, yes. That’s how it starts. But the road from legitimate suspicion to rampant paranoia is very much shorter than we think. Something is wrong here, Mister Worf. I don’t like what we have become.”

I do not like what we have become.

For me this is not about political party, though I did have a number of people suggest this. My political beliefs, while liberal and progressive are founded on the premise in the proposition of the preamble of the Declaration of Independence, which was reiterated by Abraham Lincoln in the Gettysburg Address, that “all men are created equal.”

Those who have read my writings for any length of time have heard me talk about that time after time, whether it be in the words of Jefferson, Madison, Virginia Baptist leader John Leland, and of course Lincoln himself. What the Trump administration is doing today is destroying that proposition before our eyes in the name of the false god of security, flamed by fear, suspicion, hatred, and ignorance. He promises a utopia where he will “make America great again,” but to quote Spencer Tracy’s character in the film Inherit the Wind: “As long as the prerequisite for that shining paradise is ignorance, bigotry and hate, I say the hell with it.”

If followed to their logical end, it will be then end of the proposition that is the spiritual heart of the United States of America. It is the one proposition that set us apart, even when imperfectly done, that set us apart from every nation on earth. It is the one thing that most Americans ancestors came to this country to enjoy; the proposition that “we hold these truth to be self evident, that all men are created equal and endowed by their creator with the rights to life, liberty and the pursuit of happiness…”

Charles Morgan Jr. who I have written about before, wrote these haunting words after the bombing the the 16th Street Baptist Church in Birmingham by members of the Ku Klux Klan in 1964:

“It is not by great acts but by small failures that freedom dies. . . . Justice and liberty die quietly, because men first learn to ignore injustice and then no longer recognize it.”

That my friends is happening today before our very eyes. Judge Learned Hand, perhaps the best qualified man ever to not serve on the Supreme Court wrote,

“Liberty lies in the hearts of men and women; when it dies there, no constitution, no law, no court can even do much to help it. The spirit of Liberty is the spirit which is not too sure that it is right; the spirit of Liberty is the spirit which seeks to understand the minds of other men and women; the spirit of Liberty is that which weighs their interests alongside its own without bias.”

During the climax of The Drumhead, Captain Picard tells his inquisitor, “With the first link, the chain is forged. The first speech censured, the first thought forbidden, the first freedom denied, chains us all irrevocably.”

The question is: Will we sell the very proposition that sets us apart from all other nations for the false god of security? of survival? If so, we have to answer the question: “survival as what?”

That is the question my friends that I leave you with to start this week. Survival as what?

Peace

Padre Steve+

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Filed under civil rights, ethics, History, holocaust, national security, News and current events, Political Commentary

Tagged as abraham lincoln, captain jean luc picard, charles morgan jr, declaration of independence, gettysburg address, inherit the wind, Joseph Goebbels, julius streicher, learned hand, president donald trump, spencer tracy, the drumhead, trump's executive orders

November 28, 2016 · 06:30

Dan Sickles Part Five: War and Redemption

Friends of Padre Steve’s World,

I am taking a break over this Thanksgiving weekend and am re-posting some articles from my Gettysburg text dealing with a man that I consider one of the most fascinating , salacious, scandalous, heroic, and incredible figures ever to grace and disgrace American history, Congressman, and Civil War General Daniel E. Sickles.

I hope that you enjoy,

Peace

Padre Steve+

Dan Sickles completed his term in Congress making few speeches and maintaining a relatively low profile, frequently entering and leaving through side entrances. But as tensions rose and secession fever built, Sickles, the longstanding supporter of Southern states rights, who had declined to run for reelection “briefly transformed himself from outcast to firebrand” [1]when secessionist troops opened fire on the transport Star of the West when that ship attempted to deliver supplies to Fort Sumter. Surprising his Southern colleagues he declared the attack on the ship as “naked, unmitigated war,” and declared:

It will never do, sir, for them [the South] to protest against coercion and, at the same moment, seize all the arms and arsenals and forts and navy-yards and ships… when sovereign states by their own deliberate acts, make war, they must not cry peace… When the flag of the Union is insulted, when the fortified place provided for the common defense are assaulted and seized, when the South abandons its Northern friends for English and French alliances, then the loyal and patriotic population of that imperial city [New York] are unanimous for the Union.” [2]

He declared the assault to an act of war, and predicted that “the men of New York would go in untold thousands anywhere to protect the flag of its country and to maintain its legitimate authority.” [3] Sickles’ speech was electrifying and heartened back to his early career and what might have been, and during the remaining days of his term he continued to speak out in the House against the actions of the South and sponsored legislation to bills to suspend postal service with the South and recover the funds in the United States Mint buildings which had been seized by seceding states. He thundered in the presence of Southern friends still serving in the House, “Surely the chivalrous men of the South would scorn to receive the benefit of our postal laws,… “They cannot intend to remain, like Mahomid’s coffin, between heaven and earth, neither in nor out of the Union, getting all the benefits, and subjecting us to all its burdens.” [4]

Shortly thereafter Dan Sickles left Washington to what many thought would be political and possibly personal oblivion, but they underestimated Sickles. Ambition and the desire for redemption still burned in his heart, and shortly after President Lincoln called for 75,000 volunteers to put down the rebellion, Sickles volunteered to help raise and lead the men of the Empire State into battle to restore the Union. As the future commander of a one of the regiments, the French born journalist, Regis De Trobriand, noted “during the lead-up to Sumter, Dan had been among the conciliatory and moderate, “but when the sword was drawn, he was one of the first to throw away the scabbard.” [5]

Taking up the challenge to raise a regiment sickles went to work, and “almost overnight, using flag-waving oratory, organizational skills, and promissory notes, he had his regiment, the 70^th New York volunteers well in hand.” [6] Soon his authority was expanded to recruit a brigade, which rapidly filled with volunteers, soon over 3,000 men were under his command, and the new brigade, consisting of the 70^th, 71^st, 72^nd, 73^rd and 74^thNew York Volunteers which Sickles promptly christened the Excelsior Brigade, taking on the Empire State’s motto. However many of the brigade’s volunteers were scorned because of Sickles’ reputation, the brigade’s historian wrote, “no name was too bad for you; one would call you this and another would call you that, and even a person’s own relatives would censure him for joining such a Brigade as that of Daniel E. Sickles.”[7]

Even so, Sickles rapidly captured the hearts of his men. Volunteers were found throughout New York, as well as New Jersey, Ohio, and Pennsylvania, and the men represented the spectrum of White America; men of traditional Anglo-Saxon origin mingled with Irish, Germans, and Dutch. But he was so successful in recruiting that organizers of other regiments, especially in rural New York counties demanded that the Republican governor, Edward Morgan, order Sickles to disband most of the brigade. Believing the action politically motivated, Sickles refused and went directly to Lincoln to get the brigade Federal recognition. At first Lincoln balked at the request, he needed troops but was yet unwilling to get in the way of what he saw as the individual state control of their militias. The result was an impasse as Federal and New York officials argued about the brigade and the status of Sickles himself.

Sickles organizational and leadership skills were tested by the situation, and he went to extraordinary lengths to meet the needs of his soldiers for housing, food and sanitation, “and financed its camp for some time out of his own purse…. At one point he rented a circus tent from P.T. Barnum to house several hundred of his recruits. At another, with several companies or more quartered in a bare hall on lower Broadway, he contracted a cheap bath-house to give fourteen hundred men a shave and shower at ten cents apiece.” [8] To meet the need for cooked meals Sickles’ old friend Captain Wiley “commandeered cooks for the brigade from Delmonico’s, working in inadequate kitchens in side streets, they tried to turn out enough food for the men.” [9] Eventually the brigade was given a campsite on “Staten Island, near Fort Wadsworth, where he and his men could wait until the issue of mustering-in was settled.” [10]

Finally in July of 1861 the Excelsiors were officially mustered in to service as New York Volunteer troops and Sickles commissioned as a Colonel, functioning as the commander of the 70^th New York and the de-facto commander of the brigade. Lincoln nominated Sickles for a commission as a Brigadier General of Volunteers but due to pressure from New York officials, still steaming at Sickles for going to Lincoln, and the Senate delated confirmation for months, forcing Lincoln to re-nominate him a second time after which they confirmed him in May 1862, in some measure due to the influence of Sickles former defense attorney, Edwin Stanton who had succeeded Simon Cameron as Secretary of War.

Sickles and his brigade first saw combat at Fair Oaks during the Seven Day’s battle. Sickles acquitted himself well during the fighting, he seemed to be a natural leader of men, who cheered him as he led them into battle. The actions of the Excelsiors and their newly minted Brigadier were praised by the Army commander, George McClellan in a letter to Stanton, “The dashing charge of the Second and Fourth Regiments,…”the cool and steady advance of the Third, occurred under my immediate observation and could not have been surpassed.” [11] A news correspondent attached to the army wrote:

“Gen. Sickles had several narrow escapes; he was always to be found in the thickest of the fight. Had those gifted Senators who refused to confirm his nomination, but witnessed the enthusiasm of his troops when serving under him, and his military qualifications for office, they would do penance until re-elected.” [12]

The success at Fair Oaks was not followed up by McClellan, despite the urging of many officers, including Sickles and Richmond, which many believed could have been taken, remained in Confederate hands. Sickles performance during the Peninsular Campaign won Dan the respect and affection of his soldiers, as well as the respect of his division commander Fighting Joe Hooker. Unlike many other leaders who in their first taste of combat on the Peninsula saw the terrible carnage of battle, the immense numbers of casualties, and the suffering of the troops, Sickles maintained his composure, as others collapsed, “neither the casualties nor the state of the earth daunted Sickles.” [13] Hundreds of his Excelsiors, including his own aid-de-camp were killed or wounded during the campaign, and “the Excelsior Brigade, through steadily reduced by deaths, wounds and illness, had been forged into a body of hard-bitten, battle-wise soldiers educated in the necessities of war and in the tricks of self-preservation.” [14] A member of the brigade wrote, “It is no fable about the men of this Brigade thinking a great deal of the General.” [15]

Following the army’s withdraw from the Peninsula and its return to encampments near Washington D.C. Sickles went back to New York to raise new troops to replace those killed or wounded during the campaign. He also took time to organize efforts to care of the children of the brigade’s soldiers, living and dead who were being taken care of at the Union Home School. Due to this he missed the battles of Second Bull Run and Antietam. His recruiting efforts were successful, even former political enemies were impressed by his service, and his ability to raise and organize troops. His reputation had been so completely rehabilitated by his war service that some of his “old backers in Tammany wanted him to run again for Congress,” [16] but he was opposed by others, like his old friend Sam Butterworth, who had become a “Copperhead,” an anti-war, faction that wanted to end the war and let the South go on its way; “to them, Dan had become a Lincoln man, a crypto-Republican.” [17] the relief of many of his troops he declined the offer to run again. As one of his Chaplains, Joseph Twitchell noted Sickles, “is getting fixed in his new place most successfully and will probably serve himself, as well as the country, better here than in a war of words.” [18]

During his recruiting efforts Sickles, now a military, as well as political realist, made many speeches, in which he recognized that conscription was inevitable. Having seen the brutal cost of war and the suffering of his men, Sickles complained of the lack of effort being provided in New York to the war effort. In a speech at the Produce Exchange, he praised the leadership and nerve of President Lincoln, and said, “A man may pass through New York, and unless he is told of it, he would not know that this country is a war…. In God’s name, let the state of New York have it to say hereafter that she furnished her quota for the army without conscription – without resorting to a draft!” [19]

When he returned to the army in November of 1862 his old division commander, Hooker had been promoted to corps command following the relief of George McClellan, and as the senior brigadier was promoted to command of the division. His, division, the Second Division of Third Corps was used in a support role at Fredericksburg and saw little action in that fight and only suffered about 100 casualties. His old friend and defense counsel Thomas Meagher, now commanding the Irish Brigade saw his brigade shattered in the carnage of at Fredericksburg. After Ambrose Burnside who had commanded the army during that fiasco was relieved of command Hooker was appointed by Lincoln as commander of the Army of the Potomac.

One of Hooker’s organizational changes was to establish a Cavalry Corps which was to be commanded by Major General George Stoneman, the commander of Third Corps. This left “Sickles as the corps’ ranking officer.” [20] Sickles was promoted to command the Third Corps by Hooker, who chose Sickles over another volunteer officer, David Birney. Had a professional officer rather than Birney been his competition, “Sickles would have remained division commander.” [21] Sickles was given the corps “on a provisional basis, for his appointment as a major general had not yet been confirmed by the Senate and corps command was definitely a two-star job.” [22]Once again it was political enemies in the Senate, this time Republicans who did not trust the Democrat, who delayed Sickles’ promotion to Major General, but he was finally confirmed on March 9^th 1863, with his promotion backdated to November 29^th of 1862. “Professionals in the army attributed his rise to his “skill as a political maneuverer.” Few men, however, questioned his personal bravery.” [23]

To be continued…

Notes

[1] Ibid. Hessler Sickles at Gettysburg p.21

[2] Ibid. Hessler Sickles at Gettysburg p.111

[3] Ibid. Keneally American Scoundrel p. 212

[4] Ibid. Keneally American Scoundrel p.214

[5] Ibid. Keneally American Scoundrel p.219

[6] Ibid. Sears Controversies and Commanders p.201

[7] Ibid. Hessler Sickles at Gettysburg p.23

[8] Ibid. Catton Glory Road p. 153

[9] Ibid. Keneally American Scoundrel p.222

[10] Ibid. Keneally American Scoundrel p.222

[11] Ibid. Hessler Sickles at Gettysburg pp.30-31

[12] Ibid. Swanberg Sickles the Incredible p.149

[13] Ibid. Keneally American Scoundrel p.245

[14] Ibid. Swanberg Sickles the Incredible p.153

[15] Ibid. Wert The Sword of Lincoln p.222

[16] Ibid. Hessler Sickles at Gettysburg p.32

[17] Ibid. Keneally American Scoundrel p.245

[18] Ibid. Hessler Sickles at Gettysburg p.32

[19] Ibid. Keneally American Scoundrel p.252

[20] Ibid. Wert The Sword of Lincoln p.223

[21] Ibid. Sears Controversies and Commanders p.206

[22] Ibid. Swanberg Sickles the Incredible p.168

[23] Ibid. Wert The Sword of Lincoln p.223

We Will be Remembered for What We Do and for What We Allow

Friends of Padre Steve’s World,

Over the past couple of weeks I have been pondering the future and as I have stated numerous times I am hoping Donald Trump will succeed as president and also that he will not follow through on some of the very radical ideas that he proposed during his campaign. I am hoping that he will be guided by reason but I am afraid that many of our civil rights will disappear over the next few years, and that his economic proposals will end up people who voted for him hoping that it would benefit them in terms of their jobs and their future.

In light of that I have been thinking a lot about the responsibility that all of us have as citizens, not to our political parties or ideology, but to the country and the whole idea of liberty. That may sound like an old fashioned and quaint proposition to people whose life is devoted to ideology, no matter if that is a conservative, liberal, progressive, or even religious one, but it is still something that I think is important.

As usual that thought took me back to Abraham Lincoln and the American Civil War. I as reminded of some remarks that Lincoln made less than two weeks before he signed the Emancipation Proclamation. At the time it was still a controversial proposition, even for many people in the North, as is almost any proposition to expand the boundaries of liberty. The fact is that over the next few years many liberties will probably be rolled back as Trump appoints people to his cabinet who are opposed to almost every expansion of liberty going back to the 14th and 15th Amendments, the Civil Rights and Voting Rights Acts, LGBTQ rights, Women’s Rights, and even the rights of Workers.

In light of these things I am reminded of the words that Lincoln spoke when he signed the Emancipation Proclamation; words which are as pertinent today as when he first spoke them. He said,

“I do not forget the gravity which should characterize a paper addressed to the Congress of the nation by the Chief Magistrate of the nation. Nor do I forget that some of you are my seniors, nor that many of you have more experience than I, in the conduct of public affairs. Yet I trust that in view of the great responsibility resting upon me, you will perceive no want of respect yourselves, in any undue earnestness I may seem to display.

Is it doubted, then, that the plan I propose, if adopted, would shorten the war, and thus lessen its expenditure of money and of blood? Is it doubted that it would restore the national authority and national prosperity, and perpetuate both indefinitely? Is it doubted that we here–Congress and Executive–can secure its adoption? Will not the good people respond to a united, and earnest appeal from us? Can we, can they, by any other means, so certainly, or so speedily, assure these vital objects? We can succeed only by concert. It is not “can any of us imagine better?” but, “can we all do better?” The dogmas of the quiet past, are inadequate to the stormy present. The occasion is piled high with difficulty, and we must rise — with the occasion. As our case is new, so we must think anew, and act anew. We must disenthrall ourselves, and then we shall save our country.

Fellow-citizens, we cannot escape history. We of this Congress and this administration, will be remembered in spite of ourselves. No personal significance, or insignificance, can spare one or another of us. The fiery trial through which we pass, will light us down, in honor or dishonor, to the latest generation. We say we are for the Union. The world will not forget that we say this. We know how to save the Union. The world knows we do know how to save it. We — even we here — hold the power, and bear the responsibility. In giving freedom to the slave, we assure freedom to the free — honorable alike in what we give, and what we preserve. We shall nobly save, or meanly lose, the last best hope of earth. Other means may succeed; this could not fail. The way is plain, peaceful, generous, just — a way which, if followed, the world will forever applaud, and God must forever bless.”

These are words which all of us should ponder over the coming months and years. If we allow civil liberties to be rolled back we will only be harming ourselves and those who follow us. If we as citizens allow such things to happen the responsibility is ours as well, and we will have to answer for it before the bar of history. Our actions, to use the words of Lincoln, “will light us down, in honor or dishonor, to the latest generation.”

Until tomorrow,

Peace

Padre Steve+

1 Comment

Filed under civil rights, civil war, News and current events, Political Commentary

Tagged as 14th amendment, 15th amendment, abraham lincoln, civil rights, donald trump, emancipation proclamation, personal responsibility

November 19, 2016 · 18:11

Fighting for the Proposition that “All Men are Created Equal” Reflections on the Gettysburg Address

Friends of Padre Steve’s World,

One hundred and sixty three years ago Abraham Lincoln delivered a few short words at the dedication of the Soldier’s Cemetery in Gettysburg, Pennsylvania.

Those words, along with the Preamble of the Declaration of Independence are the American equivalent of secular scripture. Even more than the Constitution they define the ideal of what the United States can and should be.

Lincoln understood that ideal even during the midst of a war which devastated the nation and claimed the lives of nearly three quarters of a million American soldiers and sailors, from the North and the South. At Gettysburg, where just three and a half months earlier over 150,000 soldiers battled for three days, leaving about 50,000 dead, wounded, and missing on the battlefield. When Lincoln gave his remarks the cemetery, which now contains the remains of 3,577 Union soldiers, half unknown, was not yet half-full. Men were still engaged in the gruesome task of recovering the decaying remains from hasty graves all around the battlefield, as well as recovering and attempting to identify those who fell and remained where they died.

Lincoln understood that the sacrifice had to have a greater meaning, and he went back to that sacred proposition in the Preamble of the Declaration, the proposition that “all men are created equal.” It was a proposition that many in Europe mocked as impossible, and which many Americans believed only applied to white, male, property owners. But Lincoln saw beyond that and in his speech he began to universalize the proposition, and spoke of bringing forth “a new birth of freedom” and that Americans, both those gathered around him, and those who read the speech would “highly resolve that these dead shall not have died in vain — that this nation, under God, shall have a new birth of freedom — and that government of the people, by the people, for the people, shall not perish from the earth.”

I am ever the optimist that we will see that new birth of freedom, but I do expect in the coming years that we will again see many of those freedoms rolled back or curtailed as they were in the years following the re-establishment of white rule in the South, and the extension of Jim Crow to many places outside of the former Confederate States. Sadly, even the symbols of the Confederacy are on the rise, the Confederate Battle Flag is showing up in places that it never flew during the American Civil War.

I do believe that the ideals of Lincoln’s words are immortal, and are worth fighting for even when they are not popular, and even when the majority decides to crush the rights of the minorities that they despise, be they racial, religious, political, ideological, or even gender related. I do believe that we are at a crossroads, a crossroads where we will have to choose to fight for the rights of the weak in our legislatures and courts, and by our actions.

The Compromise of 1850 included the Fugitive Slave Act, a law designed to help slave owners recover their “property” anywhere in the country. It was a law that benefited slave states and overthrew the laws of Free States which were ordered to assist agents of the slave owners recover their human property. Many Northerners, even non-abolitionists were horrified by the new law and worked to protect African Americans in their communities. Southerners were infuriated and claimed to be the victims of Northern aggression and militant “Godless” abolitionists.

I expect that in the coming months that laws will be passed to discriminate against minorities of all kinds and that many of these laws will contradict individual state laws and protections. We are seeing White Nationalists like Stephen Bannon and Jefferson Beauregard Sessions as chief White House Counselor and Attorney General nominee. Neither have had any regard for the rights of racial minorities and may be setting civil rights policy. If those policies discriminate or roll back the rights of people they will have to be opposed.

Like the abolitionists we will have to make a choice, a moral choice and do what we can to mitigate those laws and protect those that they harm until the time comes when the people who passed them lose political power.

Outside of my house I fly the 34 “Circle Star” Flag of the Union as well as the flag of the 69th New York Volunteer Infantry of the immortal Irish Brigade. They are symbols of my opposition to the neo-Confederate racism and xenophobia that is arising in the country. I will remain true to the Constitution, and I will never stop believing in or fighting for the proposition that all men are created equal, and that we shall indeed have a new birth of freedom — and that government of the people, by the people, for the people, shall not perish from the earth.

Peace

Padre Steve+

“Though it Hurts Us…” Olive Branches and Forgiveness after a Toxic Election

Friend’s of Padre Steve’s World,

This is kind of an awkward post for me to write. Those who know me well know that I don’t back down from fights, I don’t suffer insults well, and have a vast capacity to harbor a grudge. So this is my attempt to scribble down my reflections on forgiveness which is something that I don’t do well.

In Homer’s Iliad Achilleus lamented the conflict with the Achaians, especially the hatred that it had spawned, he addressed those who had been his enemies and said: “Still, we will let all this be a thing of the past, though it hurts us, and beat down by constraint the anger that rises inside us. Now I am making an end of my anger. It does not become me, unrelentingly to rage on…”

I think that the ancient lament is particularly appropriate to our time. For decades the acrimony between Americans has been getting worse and worse and and most of us probably have some measure of personal guilt in what the last several election cycles have done to us. They have been corrosive to our society and to us as individuals, me included. I have been able to do some reflecting today because I was having work done to repair some to the flood damage from Hurricane Matthew and had some time alone as well as some quality time walking my Papillon dogs around the lake in our neighborhood.

I have lost too many friends during this election cycle, and seen some distance in other relationships with people who I love and respect. Some of this is my own fault, I became too consumed with the news cycle and too emotionally invested in what was going on. Most of the time I think I behaved well, but other times I did not. My temper grew short and my ability to brush off minor personal affronts, not to mention real attacks on my person, honor, and character grew shorter.

I have had to pull back some. I am spending less time on social media, less time looking at more partisan news sites, checking the veracity of anything I read and before forwarding it out to others, and being more circumspect in posting links to articles with which I might agree, but the tenor of which could drive further wedges between me and friends. To paraphrase Achilleus’s words about his anger, “It does not become me, unrelentingly to rage on…”

There are a number of people that I will have to ask forgiveness of, and that will be hard because I am so bad at it. But harder will be forgiving others who have wounded me badly. I will work on that, initially it may be silently, until I reach the point that I can actually address them in person. Mark Twain wrote,“There isn’t time, so brief is life, for bickerings, apologies, heartburnings, callings to account. There is only time for loving, and but an instant, so to speak, for that.”

That being said I have a difficult time forgiving those who have hurt me, but conversely I can admit when I have been a complete ass and pray that those I have offended are better at forgiveness than me.

In ancient Greece and Rome the olive branch was a symbol of peace, and the term to offer an olive branch now is to offer peace, and I will be doing that over the coming weeks and months. I see it as my personal attempt to help bind up the wounds of the nation. As the American Civil War was drawing to a close, Abraham Lincoln uttered these words in his Second Inaugural Address: “With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation’s wounds…”

That being said even in forgiveness there will still be pain, on occasion anger will still rise. Likewise I am sure that even in restored relationships some scars will remain, as will some of our more deep disagreements. But in spite of that it is better for to at least try forgive and love than remain in the acidic stew of hatred generated by this election. The olive branch is symbolic of peace and forgiveness as the olive tree takes years to mature and bear fruit, while war, societal conflict takes so little effort and leaves scars that last for generations.

So until tomorrow,

Peace

Padre Steve+

6 Comments

Filed under faith, philosophy

Tagged as abraham lincoln, achilleus, forgiveness, homer, mark twain, olive branch, the iliad

November 9, 2016 · 15:09

I’m Back: Realism and Responsibility after the Election of Donald Trump

Friends of Padre Steve’s World,

Winston Churchill wrote: “Courage is is what it is to stand up and speak. Courage is also what it takes to sit down and listen.”

Last night I was in a state of shock regarding the election of Donald Trump to the office of President. I was despairing and I said that I was going to immediately put in my retirement papers and move to Europe. I did really mean it, and that may yet happen. But my wife Judy helped put things in perspective this morning and told me not to make any hasty moves. That allowed me to take a deep breath. I spent this morning alone in my office with the door closed. I pretty much stayed off social media and apart from checking my work e-mail and reading the comics I just sat back reflecting on what happened before taking the afternoon off and going to lunch. I needed to sit down and listen, and one of my older bar buddies showed up and he too helped me put things in perspective.

During that time I saw a good number of comments posted to the blog and my Facebook account encouraging me to stay engaged and not to give up. Those were also helpful and while I have not answered any of them yet but I appreciate all of the kind words and thoughts.

Now I am not happy with the results of the election and I am frightened at what Trump and his congressional majorities have promised to do. That being said now that the election is over I am committed to doing what neither he or congressional Republicans did for President Obama, I will give him a chance and treat him with the respect his office is due. I remember how badly President Obama was treated by Mitch McConnell, and if I thought it was wrong for him to be treated in such a manner, how could I be a part in doing that to anyone? even Donald Trump. Two wrongs don’t make a right, and if you are a Democrat, being obstructionists will only worsen the party’s situation. We have to be mature and show that we can endure defeat with dignity and grace.

The fact is, that whether or not progressives like me like it, he has been elected with majorities in both the House and Senate, and we cannot change that. That being said, if we want to be taken seriously we must work for the common good and then figure out what we really believe as progressives and how to win elections. It is not good enough to simply oppose Trump and the GOP; we have to enunciate a positive vision and then go back to basics and that includes being the party of decency and civility.

As for now I will not be retiring or leaving the country, even though an old German friend is now begging me to move there and promising to help me. That still might happen, but not yet.

So anyway, it’s time to take a deep breath and do the right thing for the country. We cannot afford for Trump to fail, if he fails it hurts all of us and we can’t afford for him to screw up. If he does, let it be his doing, not ours, and let his supporters take the blame for electing him. As Abraham Lincoln correctly observed: “Elections belong to the people. It’s their decision. If they chose to turn their backs on the fire and burn their behinds, then they’ll have to sit on the blisters.” That may seem unpalatable, but it is reality, and I am the ultimate realist. I guess that’s why I’m still here.

Until tomorrow.

Peace,

Padre Steve+

6 Comments

Filed under News and current events, Political Commentary

Tagged as 2016 election, abraham lincoln, barak obama, donald trump, Political Commentary, responsibility, winston churchill

November 6, 2016 · 05:30

Gettysburg and the Meaning of Democracy: Can the Republic Survive?

Friends of Padre Steve’s World,

I am at Gettysburg with my students this weekend and today we finish our Staff Ride concluding at the Soldier’s Cemetery where Abraham Lincoln gave the Gettysburg Address. I usual close the staff ride by reading his address. I always get a bit choked up because I realize just how important what he said was then, and still is today.

I expect with our democracy under assault from Donald Trump and his supporters that I will choke up, for I know not what I will wake up to on November 9th. If Trump wins, and his supporters on the Alt-Right have their way, our system of government will be destroyed, the civil liberties that the men who died here to establish will be curtailed or even rolled back. I fear that possibility and honestly if Trump were to win I cannot imagine what this country will devolve into.

In November of 1863 Abraham Lincoln was sick when when he traveled by train from Washington DC to Gettysburg. When Lincoln delivered the address having what was mostly likely a mild form of Smallpox. Thus the tenor, simplicity and philosophical depth of the address are even more remarkable. It is a speech given in the manner of Winston Churchill’s “Blood sweat toil and tears” address to Parliament upon being appoint Prime Minister in 1940. Likewise it echoes the Transcendentalist understanding of the Declaration of Independence as a “test for all other things.”

Many in the United States and Europe did not agree and argued that no nation found on such principles could long survive. The more reactionary European subscribers of Romanticism ridiculed the “idea that a nation could be founded on a proposition….and they were not reluctant to point to the Civil War as proof that attempting to build a government around something as bloodless and logical as a proposition was futile.” [1]

But Lincoln disagreed. He believed that the “sacrifices of Gettysburg, Shiloh, Murfreesboro, Chancellorsville, and a hundred other places demonstrated otherwise, that men would die rather than to lose hold of that proposition. Reflecting on that dedication, the living should themselves experience a new birth of freedom, a determination- and he drove his point home with a deliberate evocation of the great Whig orator Daniel Webster- “that government of the people, by the people, for the people, shall not perish from the earth.” [2]

The Unitarian pastor and leading Transcendentalist Theodore Parker wrote:

“Our national ideal out-travels our experience, and all experience. We began our national career by setting all history at defiance – for that said, “A republic on a large scale cannot exist.” Our progress since that has shown that we were right in refusing to be limited by the past. The practical ideas of the nation are transcendent, not empirical. Human history could not justify the Declaration of Independence and its large statements of the new idea: the nation went beyond human history and appealed to human nature.” [3]

Likewise Lincoln’s address echoes the thought of George Bancroft who wrote of the Declaration:

“The bill of rights which it promulgates is of rights that are older than human institutions, and spring from the eternal justice…. The heart of Jefferson in writing the Declaration, and of Congress in adopting it, beat for all humanity; the assertion of right was made for the entire world of mankind and all coming generations, without any exceptions whatsoever.” [4]

Theodore Parker’s words also prefigured an idea that Lincoln used in his address, that being: “the American Revolution, with American history since, is an attempt to prove by experience this transcendental proposition, to organize the transcendental idea of politics. The ideal demands for its organization a democracy- a government of all, for all, and by all…” [5]

Lincoln delivered these immortal words on that November afternoon:

Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.

Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this.

But, in a larger sense, we cannot dedicate — we can not consecrate — we can not hallow — this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us — that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion — that we here highly resolve that these dead shall not have died in vain — that this nation, under God, shall have a new birth of freedom — and that government of the people, by the people, for the people, shall not perish from the earth.[6]

In a time where many are wearied by the foibles and follies of our politicians, especially a man as singularity ill-equipped and ill-tempered as Donald Trump and his supporters, many of whom are White Nationalists and authoritarian types unseen since secession could possibly take power; one has to wonder if our very form of government can survive, or if Lincoln’s words still matter.

But they do. Dr. Allen Guelzo, Professor of Civil War Studies at Gettysburg College wrote in the New York Times:

“The genius of the address thus lay not in its language or in its brevity (virtues though these were), but in the new birth it gave to those who had become discouraged and wearied by democracy’s follies, and in the reminder that democracy’s survival rested ultimately in the hands of citizens who saw something in democracy worth dying for. We could use that reminder again today.” [7]

Dr. Guelzo is quite correct. Many people in this country and around the world are having grave doubts about our democracy. I wonder myself, but I am an optimist. I do believe that we will eventually recover because for the life of me I see no nation anywhere else with our resiliency and ability to overcome the stupidity of politicians, pundits and preachers and the hate filled message of Donald Trump and his White Supremacist supporters, especially supposedly “conservative ” Christians.

The amazing thing during the Civil War was that in spite of everything the Union survived. Lincoln was a big part of that but it was the men who left lives of comfort and security like Joshua Chamberlain and so many others who brought about that victory. Throughout the war, even to the end Southern political leaders failed to understand that Union men would fight and die for an ideal, something greater than themselves, the preservation of the Union and the freedom of an enslaved race. For those men that volunteered to serve, the war was not about personal gain, loot or land, it was about something greater. It was about freedom, and when we realize this fact “then we can contemplate the real meaning of “that cause for which they gave the last full measure of devotion.” [8]

Now I for one do not think that we are currently living up to the ideals enunciated by Lincoln that day at Gettysburg. I can understand the cynicism disillusionment of Americans as well as those around the world who have for over 200 years looked to us and our system as a “city set on a hill.” That being said, when I read these words and walk that hallowed ground I am again a believer. I believe that we can realize the ideal, even in our lifetime should we desire. That being said I cannot imagine what will happen to our country if Donald Trump is elected to the presidency.

Have a great day and please stop to think about how important Lincoln’s words remain as we wait to see who will be our next President.

Peace

Padre Steve+

Notes

[1] Ibid. Guelzo. Fateful Lightening p.409

[2] Ibid. Guelzo. Fateful Lightening p.408

[3] Ibid. Wills. Lincoln at Gettysburg p.110

[4] Ibid. Wills. Lincoln at Gettysburg p.105

[5] Ibid. Wills. Lincoln at Gettysburg p.105

[6] Lincoln, Abraham The Gettysburg Address the Bliss Copy retrieved from http://www.abrahamlincolnonline.org/lincoln/speeches/gettysburg.htm

[7] Guelzo, Allen C. Lincoln’s Sound Bite: Have Faith in Democracy New York Time Opinionator, November 17^th 2013 retrieved from http://opinionator.blogs.nytimes.com/2013/11/17/lincolns-sound-bite-have-faith-in-democracy/?_php=true&_type=blogs&_r=0 July 18^th 2014

[8] Ibid. McPherson This Hallowed Ground p.138

6 Comments

Filed under civil war, Gettysburg, History, Political Commentary

Tagged as abraham lincoln, declaration of independence, democracy, donald trump, george bancroft, gettysburg address, theodore parker

Tag Archives: abraham lincoln

“One after another they have closed the heavy doors upon him…” The Dred Scott Decision

Slavery and National Expansion: the Compromise of 1850 or “The Privilege of Belonging to the Superior Race…” Part 1

Human Beings as Property Part 2: American Slavery

Survival as What?

Dan Sickles Part Five: War and Redemption

We Will be Remembered for What We Do and for What We Allow

Fighting for the Proposition that “All Men are Created Equal” Reflections on the Gettysburg Address

“Though it Hurts Us…” Olive Branches and Forgiveness after a Toxic Election

I’m Back: Realism and Responsibility after the Election of Donald Trump

Gettysburg and the Meaning of Democracy: Can the Republic Survive?

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