Tag Archives: counterinsurgency

God in the Empty Places, Six Years After Iraq

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Leaving Iraq, January 31st 2008

Six years ago I arrived home from Iraq. It was the beginning of a new phase in my life.  I wrote an article shortly after my return for the church that I belonged to at the time and I have republished it around this time of year a number of times.

When I wrote it I really had no idea how much I had changed and what had happened to me. When I wrote it I was well on my way to a complete emotional and spiritual collapse due to PTSD.  Things are better now but it was a very dark time for several years and occasionally I still have my bad days.

These wars in Iraq and Afghanistan have been terribly costly in lives, treasure and they have lost almost all sense of public support. I have been in the military almost all of my adult life, over 32 years. I am also a historian and the son of a Vietnam Veteran. Thus, I feel special kinship with those that have fought in unpopular wars before me. French Indochina, Algeria and Vietnam, even the Soviet troops in Afghanistan before we ever went there. 

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I am honored to have served with or known veterans of Vietnam, particularly the Marines that served at the Battle of Hue City, who are remembering the 44th anniversary of the beginning of that battle.  My dad also served in Vietnam at a place called An Loc. He didn’t talk about it much and I can understand having seen war myself. 

When I look up at the moonlit sky I think about seeing all of those stars and the brilliance of the moon over the western desert of Iraq near Syria. Somehow, when I see that brilliant sight it comforts me instead of frightens me. 

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Tonight our Soldiers, Marines, Sailors and Airmen serve in harm’s way nearly 35,000 in Afghanistan alone. We are sort of out of Iraq but Lord knows how things will turn out in the long run, and it appears that another major Battle of Fallujah is shaping up.  

Tonight I am thinking about them, as well as those men who fought in other unpopular wars which their nation’s government’s sent them. 

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When I left Iraq I was traumatized. All that I had read about our Vietnam veterans, the French veterans of Indochina and Algeria and the Soviet veterans of Afghanistan resonated in my heart. The words of T. E. Lawrence, Smedley Butler, Erich Maria Remarque and Guy Sager also penetrated the shields I had put around my heart. 

So I wrote, and I wrote, and I still write. But tonight here is God in the empty Places.

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God in the Empty Places. 

I have been doing a lot of reflecting on ministry and history over the past few months. While both have been part of my life for many years, they have taken on a new dimension after serving in Iraq. I can’t really explain it; I guess I am trying to integrate my theological and academic disciplines with my military, life and faith experience since my return.

The Chaplain ministry is unlike civilian ministry in many ways. As Chaplains we never lose the calling of being priests, and as priests in uniform, we are also professional officers and go where our nations send us to serve our Soldiers, Sailors, Marines and Airmen. There is always a tension, especially when the wars that we are sent to are unpopular at home and seem to drag on without the benefit of a nice clear victory such as VE or VJ Day in World War II or the homecoming after Desert Shield and Desert Storm.

french-chaplain-and-soldiers-2

It is my belief that when things go well and we have easy victories that it is easy for us to give the credit to the Lord and equally easy for others to give the credit to superior strategy, weaponry or tactics to the point of denying the possibility that God might have been involved. Such is the case in almost every war and Americans since World War Two have loved the technology of war seeing it as a way to easy and “bloodless” victory. In such an environment ministry can take on an almost “cheer-leading” dimension. It is hard to get around it, because it is a heady experience to be on a winning Army in a popular cause. The challenge here is to keep our ministry of reconciliation in focus, by caring for the least, the lost and the lonely, and in our case, to never forget the victims of war, especially the innocent among the vanquished, as well as our own wounded, killed and their families.

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But there are other wars, many like the current conflict less popular and not easily finished. The task of chaplains in the current war, and similar wars fought by other nations is different. In these wars, sometimes called counter-insurgency operations, guerrilla wars or peace keeping operations, there is no easily discernible victory. These types of wars can drag on and on, sometimes with no end in sight. Since they are fought by volunteers and professionals, much of the population acts as if there is no war since it does often not affect them, while others oppose the war.

Likewise, there are supporters of war who seem more interested in political points of victory for their particular political party than for the welfare of those that are sent to fight the wars. This has been the case in about every war fought by the US since World War II. It is not a new phenomenon. Only the cast members have changed.

legion-algeria1

This is not only the case with the United States. I think that we can find parallels in other militaries. I think particularly of the French professional soldiers, the paratroops and Foreign Legion who bore the brunt of the fighting in Indochina, placed in a difficult situation by their government and alienated from their own people. In particular I think of the Chaplains, all Catholic priests save one Protestant, at the Battle of Dien Bien Phu, the epic defeat of the French forces that sealed the end of their rule in Vietnam. The Chaplains there went in with the Legion and Paras. They endured all that their soldiers went through while ministering the Sacraments and helping to alleviate the suffering of the wounded and dying. Their service is mentioned in nearly every account of the battle. During the campaign which lasted 6 months from November 1953 to May 1954 these men observed most of the major feasts from Advent through the first few weeks of Easter with their soldiers in what one author called “Hell in a Very Small Place.”

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Another author describes Easter 1954: “In all Christendom, in Hanoi Cathedral as in the churches of Europe the first hallelujahs were being sung. At Dienbeinphu, where the men went to confession and communion in little groups, Chaplain Trinquant, who was celebrating Mass in a shelter near the hospital, uttered that cry of liturgical joy with a heart steeped in sadness; it was not victory that was approaching but death.” A battalion commander went to another priest and told him “we are heading toward disaster.” (The Battle of Dienbeinphu, Jules Roy, Carroll and Graf Publishers, New York, 1984 p.239)

Of course one can find examples in American military history such as Bataan, Corregidor, and certain battles of the Korean War to understand that our ministry can bear fruit even in tragic defeat. At Khe Sahn in our Vietnam War we almost experienced a defeat on the order of Dien Bien Phu. It was the tenacity of the Marines and tremendous air-support that kept our forces from being overrun.

You probably wonder where I am going with this. I wonder a little bit too. But here is where I think I am going. It is the most difficult of times; especially when units we are with take casualties and our troops’ sacrifice is not fully appreciated by a nation absorbed with its own issues.

legion-indo-china

For the French the events and sacrifices of their soldiers during Easter 1954 was page five news in a nation that was more focused on the coming summer. This is very similar to our circumstances today because it often seems that own people are more concerned about economic considerations and the latest in entertainment news than what is going on in Iraq or Afghanistan.

french-at-dien-bien-phu

The French soldiers in Indochina were professionals and volunteers, much like our own troops today. Their institutional culture and experience of war was not truly appreciated by their own people, or by their government which sent them into a war against an opponent that would sacrifice anything and take as many years as needed to secure their aim, while their own countrymen were unwilling to make the sacrifice and in fact had already given up their cause as lost. Their sacrifice would be lost on their own people and their experience ignored by the United States when we sent major combat formations to Vietnam in the 1960s.

In a way the French professional soldiers of that era, as well as British colonial troops before them have more in common with our current all volunteer force than the citizen soldier heroes of the “Greatest Generation.” Most of them were citizen soldiers who did their service in an epic war and then went home to build a better country as civilians. We are now a professional military and that makes our service a bit different than those who went before us.

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Yet it is in this very world that we minister, a world of volunteers who serve with the highest ideals. We go where we are sent, even when it is unpopular. It is here that we make our mark; it is here that we serve our Soldiers, Sailors, Marines and Airmen. Our duty is to bring God’s grace, mercy and reconciliation to men and women, and their families who may not see it anywhere else. Likewise we are always to be a prophetic voice within the ranks.

When my dad was serving in Vietnam in 1972 I had a Sunday school teacher tell me that he was a “Baby Killer.” It was a Catholic Priest and Navy Chaplain who showed me and my family the love of God when others didn’t. In the current election year anticipate that people from all parts of the political spectrum will offer criticism or support to our troops. Our duty is to be there as priests, not be discouraged in caring for our men and women and their families because most churches, even those supportive of our people really don’t understand the nature of our service or the culture that we represent. We live in a culture where the military professional is in a distinct minority group upholding values of honor, courage, sacrifice and duty which are foreign to most Americans. We are called to that ministry in victory and if it happens someday, defeat. In such circumstances we must always remain faithful.

For those interested in the French campaign in Indochina it has much to teach us. Good books on the subject include The Last Valley by Martin Windrow, Hell in a Very Small Place by Bernard Fall; The Battle of Dienbeinphu by Jules Roy; and The Battle of Dien Bien Phu- The Battle America Forgot by Howard Simpson. For a history of the whole campaign, read Street Without Joy by Bernard Fall. I always find Fall’s work poignant, he served as a member of the French Resistance in the Second World War and soldier later and then became a journalist covering the Nuremberg Trials and both the French and American wars in Vietnam and was killed by what was then known as a “booby-trap” while covering a platoon of U.S. Marines.

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There is a picture that has become quite meaningful to me called the Madonna of Stalingrad. It was drawn by a German chaplain-physician named Kurt Reuber at Stalingrad at Christmas 1942 during that siege. He drew it for the wounded in his field aid station, for most of whom it would be their last Christmas. The priest would die in Soviet captivity and the picture was given to one of the last officers to be evacuated from the doomed garrison. It was drawn on the back of a Soviet map and now hangs in the Kaiser Wilhelm Memorial Church in Berlin where it is displayed with the Cross of Nails from Coventry Cathedral as a symbol of reconciliation. I have had it with me since before I went to Iraq. The words around it say: “Christmas in the Cauldron 1942, Fortress Stalingrad, Light, Life, Love.” I am always touched by it, and it is symbolic of God’s care even in the midst of the worst of war’s suffering and tragedy. I have kept a a copy hanging over my desk in my office since late 2008. It still hangs in my new office.

Peace

Padre Steve+

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Filed under History, iraq,afghanistan, middle east, ministry, PTSD, Tour in Iraq

Unforced Errors: The Bane of the American-NATO Campaign in Afghanistan

The Scene at one of the Houses (Reuters: Ahmad Nadeem) 

The efforts of the United States in Afghanistan and chances of coming out with anything resembling a successful conclusion to the longest war in its history are being destroyed by unforced errors. Of course anyone who watches any kind of sporting event knows that there are many times that the team that should win self destructs by committing unforced errors that result in them losing a game. In football they might be penalties, fumbles or badly thrown balls that result in interceptions. In basketball the errant pass, the bad foul, the unforced turnover in baseball the error that costs a game. However in war unforced errors cost precious lives, harm the strategic goals of a nation and lead to greater suffering of the populations affected.

Today we learned that a US Army Staff Sergeant went on a rampage in the Afghan villages near his base in Kandahar killing 15 or 16 Afghan civilians including 9 children and 3 women. The killings were particularly brutal. We don’t know details except that some reports indicate that the sergeant had recently had a breakdown and had deployed at least one other time to Iraq or Afghanistan. I would guess that he had multiple deployments.  The initial reports say that he was assigned to troops supporting a Special Forces team that was working with the local villagers.  Some Afghans say that more than one soldier was involved although NATO says that the soldier acted alone.

The murders come after the accidental burning of a Koran sparked riots and attacks on US and NATO forces killing 6 NATO soldiers including 2 US officers working inside a secure area of the Afghan interior ministry. They also follow the video display of Marines urinating on the bodies of dead Taliban and the trial and conviction of soldiers who had their own killing team. All the incidents were unrelated and none had the imprimatur of the American or NATO command.  However like the My Lai massacre committed by the platoon led by Lieutenant William Calley during the Vietnam War the crimes have tarnished the honor of the US military and are undermining all efforts to bring about a successful conclusion to the war in Afghanistan.

Unforced errors do not help when the strategic goals are totally dependent on the cooperation and goodwill of the populace of the country that you are operating in and trying to secure. The whole tenant of Counterinsurgency Warfare is securing the population and by doing that bringing them to cooperate with you. If you do not have the massive numbers of troops to actually secure the country yourself it is doubly important. In fact by doctrine there should be 4 times more troops to conduct a successful counterinsurgency campaign. In places where the indigenous forces are larger and more capable some or even much of the burden can be born by them, however the Afghan National Army and National Police are able to shoulder the burden. Riddled with corruption, plagued by incompetent leaders, poor discipline, high desertion rates and awash in Taliban sympathizers. A growing number of American and NATO soldiers have lost their lives in attacks from the Afghan soldiers and police working alongside of them.

Of course there are other factors such as that the government of the country must inspire the confidence of its own people in order to turn back an insurgency.  Afghanistan is “governed” if one can call it that by the regime of Mohammed Karzai. The government can most charitably be described as corrupt and incompetent.  However the Karzai government has little power or authority outside of Kabul.  It has little control over its own security forces or for that matter even regional governors who function in a near autonomous fashion as best benefits them personally or the tribe that they belong.  A shadow government of the Taliban factions often hold as much real power over the people as the “legitimate” government.  The biggest money maker is the Opium trade as Afghanistan is one of the top Opium producers in the world. The real truth is that for all practical matters Afghanistan is for all practical purposes a narco-State run by criminals and thugs of different factions.

Afghanistan also is a nation whose people believe that it is an offense against Islam foreigners to occupy the country. The Afghanis have shown their resolve against every invader and though successfully invaded they have never been long occupied nor cooperated well with their occupiers, even those that considered themselves liberators. As such the campaign to rid Afghanistan of the Taliban and bring about some form of democracy has had little chance of success after forces were diverted to the invasion of Iraq.

The latest incident will cause more American and NATO soldiers to die and will likely erase any possibility that we can succeed in our goal of an orderly train up of Afghan security forces and transfer of the conduct of the war to them.  It is very likely that the situation on the ground will get worse, perhaps markedly worse.  The American military will do the right thing regarding the investigation and prosecution of this case but that investigation may prove to show how bad things have become.

Unforced errors.  I don’t know how to overcome them.

Peace

Padre Steve+

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God in the Empty Places: Four Years Later

Four years ago I was leaving Iraq for Kuwait, the first stop in the process of coming home.  At that point I wanted to go home but I didn’t want to go either. It was the beginning of a new phase in my life.  I wrote an article shortly after my return for the church that I belonged to at the time. I am reposting article here tonight.  

When I wrote it I really had no idea how much I had changed and what had happened to me.  I feel s special kinship with those that have fought in unpopular wars before me. French Indochina, Algeria and Vietnam, even the Soviet troops in Afghanistan before we ever went there.  

I am honored to have served with or known veterans of Vietnam, particularly the Marines that served at the Battle of Hue City, who are remembering the 44th anniversary of the beginning of that battle.  My dad also served in Vietnam at a place called An Loc. He didn’t talk about it much and I can understand having seen war myself. 

There are no new edits to the article. When I wrote it I was well on my way to a complete emotional and spiritual collapse due to PTSD.  Things are better now but it was a very dark time for several years and occasionally I still have my bad days. Today was a day of reflection.  As I walked my little dog Molly down the street tonight to the beach I looked up at the moonlit sky and I was as I have been thinking lately about seeing all of those stars and the brilliance of the moon over the western desert of Iraq near Syria. Somehow that sight now comforts me instead of frightens me. 

Tonight our Soldiers, Marines, Sailors and Airmen serve in harm’s way nearly 100,000 in Afghanistan alone. We are out of Iraq but Lord knows how things will turn out in the long run there.  

Anyway. Here is is.

God in the Empty Places. 

I have been doing a lot of reflecting on ministry and history over the past few months. While both have been part of my life for many years, they have taken on a new dimension after serving in Iraq. I can’t really explain it; I guess I am trying to integrate my theological and academic disciplines with my military, life and faith experience since my return.

The Chaplain ministry is unlike civilian ministry in many ways. As Chaplains we never lose the calling of being priests, and as priests in uniform, we are also professional officers and go where our nations send us to serve our Soldiers, Sailors, Marines and Airmen. There is always a tension, especially when the wars that we are sent to are unpopular at home and seem to drag on without the benefit of a nice clear victory such as VE or VJ Day in World War II or the homecoming after Desert Shield and Desert Storm.

It is my belief that when things go well and we have easy victories that it is easy for us to give the credit to the Lord and equally easy for others to give the credit to superior strategy, weaponry or tactics to the point of denying the possibility that God might have been involved. Such is the case in almost every war and Americans since World War Two have loved the technology of war seeing it as a way to easy and “bloodless” victory. In such an environment ministry can take on an almost “cheer-leading” dimension. It is hard to get around it, because it is a heady experience to be on a winning Army in a popular cause. The challenge here is to keep our ministry of reconciliation in focus, by caring for the least, the lost and the lonely, and in our case, to never forget the victims of war, especially the innocent among the vanquished, as well as our own wounded, killed and their families.

French Paratroop Corpsmen treating wounded at Dien Bien Phu

But there are other wars, many like the current conflict less popular and not easily finished. The task of chaplains in the current war, and similar wars fought by other nations is different. In these wars, sometimes called counter-insurgency operations, guerrilla wars or peace keeping operations, there is no easily discernible victory. These types of wars can drag on and on, sometimes with no end in sight. Since they are fought by volunteers and professionals, much of the population acts as if there is no war since it does often not affect them, while others oppose the war.

Likewise, there are supporters of war who seem more interested in political points of victory for their particular political party than for the welfare of those that are sent to fight the wars. This has been the case in about every war fought by the US since World War II. It is not a new phenomenon. Only the cast members have changed.

This is not only the case with the United States. I think that we can find parallels in other militaries. I think particularly of the French professional soldiers, the paratroops and Foreign Legion who bore the brunt of the fighting in Indochina, placed in a difficult situation by their government and alienated from their own people. In particular I think of the Chaplains, all Catholic priests save one Protestant, at the Battle of Dien Bien Phu, the epic defeat of the French forces that sealed the end of their rule in Vietnam. The Chaplains there went in with the Legion and Paras. They endured all that their soldiers went through while ministering the Sacraments and helping to alleviate the suffering of the wounded and dying. Their service is mentioned in nearly every account of the battle. During the campaign which lasted 6 months from November 1953 to May 1954 these men observed most of the major feasts from Advent through the first few weeks of Easter with their soldiers in what one author called “Hell in a Very Small Place.”

Another author describes Easter 1954: “In all Christendom, in Hanoi Cathedral as in the churches of Europe the first hallelujahs were being sung. At Dienbeinphu, where the men went to confession and communion in little groups, Chaplain Trinquant, who was celebrating Mass in a shelter near the hospital, uttered that cry of liturgical joy with a heart steeped in sadness; it was not victory that was approaching but death.” A battalion commander went to another priest and told him “we are heading toward disaster.” (The Battle of Dienbeinphu, Jules Roy, Carroll and Graf Publishers, New York, 1984 p.239)

Of course one can find examples in American military history such as Bataan, Corregidor, and certain battles of the Korean War to understand that our ministry can bear fruit even in tragic defeat. At Khe Sahn in our Vietnam War we almost experienced a defeat on the order of Dien Bien Phu. It was the tenacity of the Marines and tremendous air-support that kept our forces from being overrun.

You probably wonder where I am going with this. I wonder a little bit too. But here is where I think I am going. It is the most difficult of times; especially when units we are with take casualties and our troops’ sacrifice is not fully appreciated by a nation absorbed with its own issues.

For the French the events and sacrifices of their soldiers during Easter 1954 was page five news in a nation that was more focused on the coming summer. This is very similar to our circumstances today because it often seems that own people are more concerned about economic considerations and the latest in entertainment news than what is going on in Iraq or Afghanistan. The French soldiers in Indochina were professionals and volunteers, much like our own troops today. Their institutional culture and experience of war was not truly appreciated by their own people, or by their government which sent them into a war against an opponent that would sacrifice anything and take as many years as needed to secure their aim, while their own countrymen were unwilling to make the sacrifice and in fact had already given up their cause as lost. Their sacrifice would be lost on their own people and their experience ignored by the United States when we sent major combat formations to Vietnam in the 1960s. In a way the French professional soldiers of that era have as well as British colonial troops before them have more in common with our force than the citizen soldier heroes of the “Greatest Generation.” Most of them were citizen soldiers who did their service in an epic war and then went home to build a better country as civilians. We are now a professional military and that makes our service a bit different than those who went before us.

Yet it is in this very world that we minister, a world of volunteers who serve with the highest ideals. We go where we are sent, even when it is unpopular. It is here that we make our mark; it is here that we serve our Soldiers, Sailors, Marines and Airmen. Our duty is to bring God’s grace, mercy and reconciliation to men and women, and their families who may not see it anywhere else. Likewise we are always to be a prophetic voice within the ranks.

When my dad was serving in Vietnam in 1972 I had a Sunday school teacher tell me that he was a “Baby Killer.” It was a Catholic Priest and Navy Chaplain who showed me and my family the love of God when others didn’t. In the current election year anticipate that people from all parts of the political spectrum will offer criticism or support to our troops. Our duty is to be there as priests, not be discouraged in caring for our men and women and their families because most churches, even those supportive of our people really don’t understand the nature of our service or the culture that we represent. We live in a culture where the military professional is in a distinct minority group upholding values of honor, courage, sacrifice and duty which are foreign to most Americans. We are called to that ministry in victory and if it happens someday, defeat. In such circumstances we must always remain faithful.

For those interested in the French campaign in Indochina it has much to teach us. Good books on the subject include The Last Valley by Martin Windrow, Hell in a Very Small Place by Bernard Fall; The Battle of Dienbeinphu by Jules Roy; and The Battle of Dien Bien Phu- The Battle America Forgot by Howard Simpson. For a history of the whole campaign, read Street Without Joy by Bernard Fall. I always find Fall’s work poignant, he served as a member of the French Resistance in the Second World War and soldier later and then became a journalist covering the Nuremberg Trials and both the French and American wars in Vietnam and was killed by what was then known as a “booby-trap” while covering a platoon of U.S. Marines.

There is a picture that has become quite meaningful to me called the Madonna of Stalingrad. It was drawn by a German chaplain-physician named Kurt Reuber at Stalingrad at Christmas 1942 during that siege. He drew it for the wounded in his field aid station, for most of whom it would be their last Christmas. The priest would die in Soviet captivity and the picture was given to one of the last officers to be evacuated from the doomed garrison. It was drawn on the back of a Soviet map and now hangs in the Kaiser Wilhelm Memorial Church in Berlin where it is displayed with the Cross of Nails from Coventry Cathedral as a symbol of reconciliation. I have had it with me since before I went to Iraq. The words around it say: “Christmas in the Cauldron 1942, Fortress Stalingrad, Light, Life, Love.” I am always touched by it, and it is symbolic of God’s care even in the midst of the worst of war’s suffering and tragedy.

Peace

Padre Steve+

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Filed under History, iraq,afghanistan, Military, PTSD, Tour in Iraq

Padre Steve’s World Top 12 of 2011: A Big Thank you to my Readers

Well my friends it is time for my annual look at what were the most popular articles on Padre Steve’s World.

This year I went over 3 million views since the site began in February 2009 and over a million since the last new year.  People from over 200 countries and territories that pretty much act like countries have visited my little cyber space world.

I do find it interesting to see what people are reading on this site, what search terms they are using and what search engines they are using to get to the site. The folks at WordPress.com which hosts this site have a great statistic page for a baseball stat person like me is like a blog statistic version of Saber Metrics.  Now if they can only find a way to calculate my site states like the OBP and Slugging percentage…but I digress.

In 2009 I published my top 10 list and in 2010 I did my top 25 list so this year I am doing my top 12 of 2011. All of the articles on this list had over 4000 views each in the last 12 months.  Since I have now published almost 1000 articles on this site these are just a taste of what a reader can find here.

The number one article of the year is “Revisionist” History and the Rape of Nanking 1937 .  This was something that interested me for a long time and it is rather academic in its focus but has been at the top of my stats most of the year. The article is about those that seek to cover up or minimize the atrocities committed by the Imperial Japanese Army in city of Nanking in 1937.  I do expect the article to remain at or near the top of the list in 2012 with the release of The Flowers of War http://www.theflowersofwarthemovie.comstaring Christian Bale in 2012.

Number two on the list is Why Johnny Can’t Read Maps: NCAA Tournament Geography for Dummies and a Solution which I wrote back in 2010 during the NCAA Men’s Basketball Tournament.  It is a humorous look at how the NCAA decides what cities represent the various regions of the country.  I for one do now see how anything in the Pacific Northwest is part of the Southeast Regional bracket.  No wonder people have no clue about the geographic regions of the United States.  At least they could do a GPS search.

Number three on the list is an oldie but goodie I Miss the Music of the 70’s and 80’s. The article itself is a musical look at the history of of 1970s and 1980s. Since I grew up with this music it is really a part of who I am. Unfortunately many of the links to the music videos are no longer operative but the article is interesting and anyone with half a brain can find the songs on You Tube or any number of various sources.  Since then I have published a number of other articles on the music of this time period which are filed in the Padre Steve’s Music page.

Number four on this site is an article about the death of the noted evangelist David Wilkerson who I had and still have a great deal of respect for; The Unexplained and Tragic Death of David Wilkerson.  I wrote the article because of the circumstances of his death.  I suggested after looking at the evidence including his writings and the actual accident report and suggested that it was possible that his death was a case of “suicide by car.”  I did not expect the reaction that I received. Some people were quite offended that I suggested that Wilkerson suffered from depression and that the circumstances of the accident pointed to either suicide or negligent driving on his part.  In fact some of the comments were so abusive and irrational that I finally for the first time and only in the history of this site closed the comments section.  I just got tired of the abuse and tired of answering the same abusive comments time and time again.  The article and a couple of follow up articles do point out the pressure that many ministers are under and how depression and crisis’s of faith can afflict people of great faith who have helped many people and were not in any way disparaging of Reverend Wilkerson. However I found that even suggesting such is tantamount to smashing idols.  Oh well…it is a good article and I do stand by it.

Fifth place goes to an article that I wrote about the nearly psychotic accusations hurled by Iran at the United States for our Navy’s official name for what they call the Persian Gulf, the Northern Arabian Gulf, it is a somewhat humorous look at a rather serious subject.  Why don’t we just call it the Gulf of Whatever we want to call it? Padre Steve Says the Iranians Whine too Much

Number six on the hit parade is a rather academic military history article about the Battle of Stalingrad The Anniversary of Disaster: Stalingrad 67 Years Later that I wrote in January 2010.  I find that Stalingrad and other campaigns are instructive even today.

Seventh place belongs to a short article about D-Day entitled D-Day: Omaha Beach which is a nice starting point for those interested in the Normandy campaign.

Coming in at number eight is an article about one of my favorite subjects Baseball and civil rights Jackie Robinson and Dr. Martin Luther King they Changed America.

The ninth most popular article on this site is a follow up to the number three article again involving the music of the 1970s and 1980s More about Why I Miss the Music of the 70’s and 80’s .

Number ten is my 2009 top ten article Padre Steve’s World: Top 10 articles of 2009.

Another academic military history article Wacht am Rhein: The Battle of the Bulge came in at number eleven on the list.

Slipping in at number twelve is an article about military recruiting slogans Memorable Recruiting Slogans and the All Volunteer Force.

There are other articles not in the top 12 for this year but that still get a lot of views and are worth reading. A good number are on military or naval history one of the best of which is The Ideological War: How Hitler’s Racial Theories Influenced German Operations in Poland and Russia while two other military theory article is Learning to Apply the Principles of Counterinsurgency Part One: Introduction to the Soviet-Afghan War and The Effects of Counter-Insurgency Operations on U.S. and French Forces in Vietnam and Algeria and Implications for Afghanistan.

Among the music articles I recommend Laughing to the Music: The Musical Genius of Mel Brooks and just for fun there is an article about a little church that gets pretty crazy, almost Iran Mullah crazy without the killing dissenters, Halloween Book Burning Update: Bring the Marshmallows Please!. One of my favorite faith and life articles Star Trek, God and Me 1966 to 2009. There are also a lot of articles on baseball, faith, religion, history and politics on the site.

Anyway, if you are new to the site and haven’t dug around too much just yet those are good starting points.  Hopefully anyone that stops by will find something to interest them, thought provoking or funny, academic or asinine, historical or hysterical.  Feel free to browse comment and if you like the site subscribe or join me on Facebook or Twitter.

Blessings on you and thanks to all of my readers as well as Cheru Jackson at Alpha Inventions and the folks at Kadency who help publicize this site. I do recommend both, especially Alpha Inventions to bloggers that seek a wider audience for their writings.

Hopefully 2012 will be a good year for all of us and somehow despite all problems that beset our world that 2012 will be better than 2011.

Peace

Padre Steve+

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Semper Fidelis! Happy 236th Birthday Marine Corps!

In 1775 a committee of the Continental Congress met at Philadelphia’s Tun Tavern to draft a resolution calling for two battalions of Marines able to fight for independence at sea and on shore.  The resolution was approved on November 10, 1775, officially forming the Continental Marines. The first order of business was to appoint Samuel Nicholas as the Commandant of the newly formed Marines. Robert Mullan the owner and proprietor of the said Tun Tavern became Nicholson’s first captain and recruiter. They began gathering support and were ready for action by early 1776.  They served throughout the War for Independence and like the Navy they were disbanded in April 1783 and reconstituted as the Marine Corps in 1798. The served on the ships of the Navy in the Quasi-war with France, against the Barbary Pirates where a small group of 8 Marines and 500 Arabs under Lieutenant Presley O’Bannon made a march of 500 miles across the Libyan Desert to lay siege Tripoli but only reached Derna. The action is immortalized in the Marine Hymn as well as the design of the Marine Officer’s “Mameluke” Sword. They served in the War of 1812, the Seminole Wars and in the Mexican-American War where in the storming of the on Chapultepec Palace they continued to build and enduring legacy. In the months leading up to the Civil War they played a key role at home and abroad.  In October 1859 Colonel Robert E. Lee led Marines from the Marine Barracks Washington DC to capture John Brown and his followers who had captured the Federal Armory at Harper’s Ferry.

The Corps would serve through the Civil War and on into the age of American Expansion serving in the Spanish American War in the Philippines, Puerto Rico and Cuba where they seized Guantanamo Bay at the battle of Cuzco Wells.  The would serve in China and be a key component of the international force that defended foreign diplomats during the Boxer Revolt as well as the international force that would relieve the diplomatic compound in Peking (Beijing).  In World War One the Marines stopped the German advance at Chateau Thierry and cemented their reputation as an elite fighting force at Belleau Wood where legend has it that the Germans nicknamed them Teufelhunden or Devil Dogs, a name that they Marines have appropriated with great aplomb.

During the inter-war years the Marines were quite active in the Caribbean and Asia and also developed amphibious tactics and doctrine that would be put to use in the Pacific Campaign.  During the war the Marines served in all theaters but won enduring fame at Wake Island, Guadalcanal, Tarawa, Iwo Jima, Okinawa and numerous other battles in the Pacific war. Marine Aviators flew in some the most desperate actions in the war to support the Navy and amphibious operations ashore.

After the war the Truman Administration sought to eliminate the Marine Corps but the Corps was saved by the efforts of Americans across the country and Marine supporters in Congress.  That was a good thing because the Marines were instrumental in keeping the North Koreans from overrunning the South during the Korean War on the Pusan Perimeter, turned the tide at Inchon and helped decimate Communist Chinese forces at the Chosin Reservoir.  After Korea the Marines would serve around the World in the Caribbean and Lebanon and in Vietnam where at Da Nang Keh Sanh, Hue City, Con Thien fighting the North Vietnamese and their Viet Cong allies.  The Marines took the initiative to implement innovative counter insurgency measures such as the Combined Action Platoons which enjoyed tremendous success until they were shut down by the Army high command.  These lessons would serve the Marines well in the new millennium during the Anbar Awakening in Iraq which changed the course of that insurgency and war.

The Marines would again be involved around the World after Vietnam serving in the Cold War, in Lebanon and the First Gulf War which was followed by actions in Somalia, the Balkans and Haiti. After the attacks of September 11th 2001 the Marines were among the first into Afghanistan helping to drive the Taliban from power. In the Iraq Campaign the Marines had a leading role both in the invasion and in the campaign in Al Anbar Province.  After theirwithdraw from Iraq the Marines became a central player in Afghanistan where today they are engaged around Khandehar and in Helmand Province.

The Marines are elite among world military organizations and continue to “fight our nations battles on the air and land and sea.” The Corps under General John LeJeune institutionalized the celebration of the Marine Corps Birthday and their establishment at Tun Tavern. General LeJeune issued this order which is still read at every Marine Corps Birthday Ball or observance:

MARINE CORPS ORDER No. 47 (Series 1921)
HEADQUARTERS
U.S. MARINE CORPS Washington, November 1, 1921

The following will be read to the command on the 10th of November, 1921, and hereafter on the 10th of November of every year. Should the order not be received by the 10th of November, 1921, it will be read upon receipt.

On November 10, 1775, a Corps of Marines was created by a resolution of Continental Congress. Since that date many thousand men have borne the name “Marine”. In memory of them it is fitting that we who are Marines should commemorate the birthday of our corps by calling to mind the glories of its long and illustrious history.

The record of our corps is one which will bear comparison with that of the most famous military organizations in the world’s history. During 90 of the 146 years of its existence the Marine Corps has been in action against the Nation’s foes. From the Battle of Trenton to the Argonne, Marines have won foremost honors in war, and in the long eras of tranquility at home, generation after generation of Marines have grown gray in war in both hemispheres and in every corner of the seven seas, that our country and its citizens might enjoy peace and security.

In every battle and skirmish since the birth of our corps, Marines have acquitted themselves with the greatest distinction, winning new honors on each occasion until the term “Marine” has come to signify all that is highest in military efficiency and soldierly virtue.

This high name of distinction and soldierly repute we who are Marines today have received from those who preceded us in the corps. With it we have also received from them the eternal spirit which has animated our corps from generation to generation and has been the distinguishing mark of the Marines in every age. So long as that spirit continues to flourish Marines will be found equal to every emergency in the future as they have been in the past, and the men of our Nation will regard us as worthy successors to the long line of illustrious men who have served as “Soldiers of the Sea” since the founding of the Corps.

JOHN A. LEJEUNE,
Major General
Commandant

I have had the privilege of serving with the Marines in peace and war and the most memorable Marine Corps Birthday celebrations for me were in Ramadi with the Marine advisors to the Iraqi 7th Division and with the Marine Security Force Company at Guantanamo Bay Cuba. The highlight of my career was serving with the Marines in Iraq and I wear my Iraq Campaign Medal with pride.  The Marines have helped my professional development as an office through the Amphibious Warfare Course, Command and Staff College and the Fleet Marine Force Officer Qualification. I count my Marines as some of my most enduring friends.

Happy Birthday Marines. Thank you for all you do.

Peace

Padre Steve+

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Why History Matters: The Disastrous Effects of Long Insurgency Campaigns on the Nations that Wage them and the Armies that Fight Them

French Mobile Group in Indochina

“Any future defense secretary who advises the president to again send a big American land army into Asia or into the Middle East or Africa should ‘have his head examined,’ as General [Douglas] MacArthur so delicately put it.” Secretary of Defense Robert Gates

The effects of the wars Indo-China, Algeria and Vietnam on the French and American military organizations internally and in relationship to their nations piqued my interest in 2005. The wars in Iraq and Afghanistan forced me to start asking the question of what short and long term effect that these wars might have on the U.S. military. As such I wondered what historical precedent that there was for the question. My interest was furthered by my deployment with Marine and Army advisors to Iraqi Army and Security forces in 2007-2008. My search led to the French experiences in Indo-China and Algeria and the American experience in Vietnam. Recently with the Iraq war winding down and ongoing war in Afghanistan which has gone from apparent victory to mounting concern that we are losing the war in Afghanistan as Taliban and Al Qaida have regained momentum amid widespread corruption by the Afghan government and weakness of NATO forces.
The counterinsurgency campaigns conducted by the French and American militaries in Vietnam and Algeria had deep and long lasting effects on them as did the Soviet war in Afghanistan. The effects included developments in organization and tactics, relationship of the military to the government and people, and sociological changes. The effects were tumultuous and often corrosive. The French Army in Algeria revolted against the government. The US Army, scarred by Vietnam went through a crisis of leadership and confidence which eventually resulted in end of the draft and formation the all volunteer military. The Soviet not only lost their war but they saw their country collapse and the military with it. The effects of the Iraq and Afghanistan wars are yet unknown but could result in similar situations to the militaries and governments involved.

French Surrender at Dien Bien Phu

There is a wealth of data regarding these wars. There are several types of materials. The accounts of soldiers, diplomats and reporters who experienced these events contained in memoirs and diaries. The best include David Hackworth’s About Face and Steel My Soldiers Hearts; and General Harold Moore’s We Were Soldiers Once… and Young. French works include Jules Roy’s The Battle of Dien Bien Phu and General Paul Aussaresses’ The Battle of the Casbah. There are innumerable popular accounts written by NCOs and junior officers. These accounts may contain a wealth of information, but are limited by a number of factors. First, the authors, veterans of the wars, only saw part of the overall picture and first-hand experience in war can skew a writer’s objectivity. Those who have been through the trauma of war interpret war through their own experience. Physical and psychological wounds can have a major impact on the interpretation of these writers as can their experience and political ideology. Finally few of these writers are trained historians. Despite this they can be a valuable resource for the historian.

Viet Minh Main Force Soldiers

Another source is found in the official histories written by the military forces involved in the wars. Often these incorporate unit histories and individual narratives and analyze specific battles and the wider campaigns, but do little in regard to broader conditions that affected operations. While a good source, many are not as critical of their institutions as they should be.

Histories by trained historians and journalists provide another view. The most insightful of the journalist accounts include Bernard Fall’ Street Without Joy and The Siege of Dien Bien Phu: Hell in a Very Small Place. A limitation of all of these is that they are often heavily influenced by the political and societal events. This means that earlier accounts are more likely to be reactive and judgmental versus critical and balanced. Later accounts have the benefit of access to the opposing side and documents not available to earlier writers. Alistair Horn in A Savage War of Peace provides one of the most informative and balanced accounts of the war in Algeria. Martin Winslow does the same regarding Dien Bien Phu in The Last Valley.

Foreign Legion in Algeria

Another source is the writings of participants who critically examine their participation in the wars. Many of these, French and American provide insights into the minds of leaders who are reflective and critically examine what happened to their military institutions in these wars. The best of these is French Colonel David Galula whose books Pacification in Algeria 1956-1958 and Counterinsurgency Warfare: Theory and Practice provide first-hand accounts of the subject combined with critical reflection. Galula’s works have been important to John Nagl, General David Petreus and others who helped write the U.S. Army and Marine Corps Counterinsurgency manual. Andrew Krepinevich in The Army and Vietnam provides a critical analysis of the U.S. Army in Vietnam. Other sources, both online and print, such as RAND, provide excellent analysis of selected topics within the scope of this essay, especially COIN.

Battles in the Streets of Algiers

The ability to dispassionately and critically examine and evaluate these sources over a period of several years was and integrate them with my own experience has been a critical to me. It has changed the way that I look at sources, and caused me to be much more aware of bias, the limitations of sources and the need to have a multiplicity of sources and points of view and to be suspicious of contemporary reports and accounts of the war in Afghanistan regardless of the source.

The conflicts in French Indo-China, Algeria and Vietnam had major effects on the French and American military institutions. These effects can be classified in a number of ways. First, the manner in which each military waged war, including tactics employed and use and development of weapons systems was changed. The use of airpower, especially helicopters and use of riverine forces provided an added dimension of battlefield mobility but did not bring victory. As John Shy and Thomas Collier noted regarding the French in Indo-China: “French mobility and firepower could take them almost anywhere in Vietnam, but they could not stay, and could show only wasted resources and time for their efforts.”[1]

Assassination and Terrorism in Algiers

The use of intelligence and psychological warfare, including the use of torture became common practice in both the French and American armies. The wars had an effect on the institutional culture of these armed services; neither completely embraced the idea of counterinsurgency and for the most part fought conventionally. Galula notes how the “legacy of conventional thinking” slowed the implementation of proper counterinsurgency tactics even after most commanders learned that “the population was the objective.”[2] Krepinevich notes that “any changes that might have come about through the service’s experience in Vietnam were effectively short-circuited by Army goals and policies.”[3] Finally the wars had a chilling effect on the relationship between the both militaries and the state, veterans from each nation often felt betrayed or disconnected from their country and people. Unfortunately instances of all of these have occurred or can be seen in the current wars in Iraq and Afghanistan.

US Army in Vietnam

The French Army had the misfortune of fighting two major insurgencies back to back. The French military was handicapped even before it went into these wars. The Army came out of World War II defeated by the Germans, divided by loyalties to Vichy or one of the Free French factions. They were humiliated by the Japanese in Indo-China, while in Algeria France’s crushing defeat was devastating. “Muslim minds, particularly sensitive to prestige and baraka, the humiliation made a deep impression.”[4] French society was as divided as the Army; the economy in shambles, the government weak and divided. The Viet-Minh had prepared well making use of time and training to get ready for war. “Once full-scale hostilities broke out, the French, for budgetary and political reasons could not immediately make the large scale effort to contain the rebellion in the confines of small-scale warfare.”[5]

Paras of the 1st Colonial Parachute Regiment jump in Algeria

In both Indo-China and Algeria the French attempted to fight the budding insurgencies in a conventional manner. This was particularly disastrous in Indo-China when on a number of occasions battalion and regimental combat team sized elements were annihilated by Viet-Minh regulars. Between October 1st and 17th 1950 every French garrison along the Chinese border was over-run. The French lost over 6000 troops and enough equipment to outfit “a whole additional Viet-Minh division.” It was their worst colonial defeat since Montcalm at Quebec.[6] In Algeria when the fight began in earnest France’s “ponderous ponderous N.A.T.O forces found themselves at an impossible disadvantage,”[7] unable to have any influence off the main roads.

Marcel Bigard: One of the most effective French commanders in Indochina and Algeria

In Vietnam the French did not absorb the lessons of fighting a well established insurgent force. French forces hoped to draw the Viet-Minh main forces into battles of attrition where their superior firepower could be brought to bear. Such was the case at Na San in December 1952 where the French established an “Air ground base” deep in Viet-Minh territory to draw Giap’s forces into open battle. This worked, but just barely. General Giap, short of artillery and not planning on a long battle frittered away his troops in mass charges. However, the French, because of Na Son assumed they had found the key to victory. In their embrace of the “air ground base concept, French staff officers were following an intellectual tradition that had long been prone to seduction by elegant theories.”[8] The result was the disaster at Dien Bien Phu the following year. The destruction of the elite Group-mobile 100 near Pleiku in 1954 was the coup de grace. In Indo-China the French made limited use of helicopters, used paratroops widely, and developed riverine forces. One thing they were critically short of was significant tactical air support.[9]

Roger Trinquier helped develop tactics in Indochina which helped turn the tide in Algeria, until the French Government ended the war leaving their soldiers to feel betrayed

The most inventive French creation in Indochina was the GCMA/GMI forces composed of mountain tribesmen led by French NCOs and Junior Officers. They were designed to provide “permanent guerilla groups rooted in remote areas” to harass and interdict Viet-Minh forces.[10] Trinquier noted that at the time of the Dien Bien Phu defeat that these forces had reached over 20,000 trained and equipped maquis in the Upper Region of Tonkin and Laos. These forces achieved their greatest success retaking Lao Cai and Lai Chau May 1954 as Dien Bien Phu fell.[11] Trinquier stated that “the sudden cessation of hostilities prevented us from exploiting our opportunities in depth.”[12] The GMI units and their French leaders were abandoned fighting on for years after the defeat. One account noted a French NCO two years after the defeat cursing an aircraft patrolling the border “for not dropping them ammunition so they could die like men.”[13] In the end the French left Indo-China and Giap remarked to Jules Roy in 1963 “If you were defeated, you were defeated by yourselves.”[14]
Algeria was different being part of Metropolitan France; there the French had support of European settlers, the pieds-noir. Many French soldiers had come directly from Indo-China. There French made better adaptations to local conditions, and realized that they had to win the population and isolate the insurgents from it and outside support. As Galula said, victory is the destruction of the insurgent’s political and military structures, plus “the permanent isolation from the population, not forced upon the population, but by and with the population.”[15] The lessons learned by the French in both Algerian and Indo-China were lost upon the Americans.

US Armored Cavalry in Vietnam

The United States military, especially the Army approached the Vietnam War with a conventional mindset, referred to as the “Army concept.” [16] It not only approached the war in this manner, but it trained and organized the South Vietnamese forces, ARVN into the American model. Americans re-organized ARVN into divisions “based upon the U.S. divisional force structure.”[17] Due to the imposition of an American template and organizational structure upon it, ARVN was not structured appropriately for the threat that it faced.”[18] The results were as to be expected. Large numbers of American troops poured in taking the lead against the North Vietnamese and Viet Cong . The American method of counterinsurgency was costly. It was “almost a purely military approach”[19] which ignored political and social realities on the ground. Instead of focusing on protecting the Vietnamese people and denying the Communists a safe haven the Army in particular believed that massive firepower was the best means to be “utilized by the Army to achieve the desired end of the attrition strategy-the body count.”[20] In the end the American defeat was a “failure of understanding and imagination.”[21] The one shining success was the Marine Corps experimentation with “Combined Action Program” platoons which lived in the villages with militia for long periods of time. This program produced great results “in eliminating local guerillas”[22] but was killed by the Army.

US and ARVN Soldiers in Joint Operation

These wars tore the heart out French and American armies. For the French the defeats inflicted a terrible toll. In Indo-China many French career soldiers felt that the government’s “lack of interest in the fate of both thousands of missing French prisoners and loyal North Vietnamese…as dishonorable.”[23] Divisions arose between those who served and those who remained in France or Germany and created bitter enmity between soldiers. France would endure a military coup which involved many who had fought in Vietnam and Algeria. Having militarily won that war, were turned into what Jean Lartenguy called The Centurions had been turned into liars.”[24] They were forced to abandon those who they had fought for and following the mutiny, tried, imprisoned, exiled or disgraced. Colonial troops who remained loyal to France were left without homes in their “independent” nations. They saw Dien Bien Phu as the defining moment. “They responded with that terrible cry of pain which pretends to free a man from his sworn duty, and promises such chaos to come: ‘Nous sommes trahis!’-‘We are betrayed.’”[25]

War Protests in the United States 

The U.S. Army left Vietnam and returned to a country deeply divided by the war. Vietnam veterans remained ostracized by the society until the 1980s. As Harold Moore recounts “in our time battles were forgotten, our sacrifices were discounted, and both our sanity and suitability for life in polite American society were publically questioned.” [26] The Army endured a massive reorganization that resulted in the formation of the All-Volunteer force, which would redeem itself and emerge from the ashes in the Gulf War.

Taliban in Afghanistan

The Americans would not learn the lessons of revolutionary warfare and counterinsurgency until forced to do so in Iraq in 2004-2007. These lessons however were not applied to Afghanistan and the Taliban which seemed to have been defeated have regained the initiative, policy is being debated amid discord in the west and there are reports of American and NATO forces becoming discouraged by the course of the war and concern that their efforts will be in vain. This is a dangerous situation to be in and if we learn from anything from our own history as well as that of foreign military forces in Afghanistan we need to be very careful in implementing strategy to get whatever we do right.

US Advisers with Afghanistan National Army Troops

The greatest success of the war was finally killing the leader of Al Qaeda, Osama Bin Laden at his Pakistani hide-out. That did not occur in Afghanistan and was the result of smart work by the CIA and other American intelligence services and the superb conduct of the mission by Navy SEAL Team Six. It was not the product of our costly counter-insurgency and nation building campaign in Afghanistan. There are many professional think tank “experts” that now urge continuing the Afghan mission indefinitely despite its massive cost and questionable strategic value. The costs of the war which are over 2 billion dollars a week are staggering with little to be shown from the hundreds of billions already spent in Afghanistan, much of which is spent on projects where corrupt Afghan government officials and tribal leaders are the only ones to benefit. Likewise the long term health of the military is imperiled. The money that should go to modernizing the force and replacing equipment worn out by war as well as the enormous costs in lives and the continuing care needed by military personnel wounding in body, mind and spirit remaining on active duty and those in the Veteran’s Administration system are imperiled.

Remote Training Team Base in Afghanistan

The effects of the wars in French Indochina, Algeria and Vietnam on the French and American military establishments were long lasting and often tragic. The acceptance of torture as a means to an end sullied even the hardest French officers. Men like Galula and Marcel Bigeard refused to countenance it, while others like Paul Aussaresses never recanted. Americans would repeat the tactic at Abu Ghraib rallying the Iraqis against them and nearly losing the war because of it.

Soviet Paratroops in Afghanistan

For the Americans, the effects of Vietnam continued at home. Race riots tore at the force while drug addictions and criminal activities were rampant. Many incompetent leaders who had “ticket punched” their careers kept their jobs and highly successful leaders who became whistle blowers like Hackworth were scorned by the Army institution. The years following Vietnam were a severe test of the US Military and took years for the military to recover. Likewise it took years before either the French or American veterans again felt a part of their countries. They ended up going to war, and when it was over; feeling abandoned, their deepest bonds were to their comrades who had fought by their side.

Osama Bin Laden leading Mujaheddin in 1984 

If this is not enough we have the experiences of the Soviet Union, the British Empire and others that have attempted to rule Afghanistan as plumb lines to gauge our effectiveness. Others have tried and failed miserably at this. The Soviets learned the hard way and found that Afghanistan was one of the major reasons for the collapse of the Soviet Union. Reading the history of Soviet operations in Afghanistan is frighteningly like reading the history of our campaign.

Two Soviet Mi-24 “Hind” attack helicopters flying in an Afghan Valley

The Soviets invaded Afghanistan in 1979 they used their 40th Army which initially was composed of “two motorized rifle divisions, an airborne division, an air assault brigade and separate motorized rifle regiments.”[27] These forces totaled about 52,000 troops and were “considered sufficient to guarantee the viability of Afghanistan.”[28] The 40th Army was a standard Cold War Soviet Combined Arms Army designed for high tempo conventional operations. It was not designed for nor trained in counterinsurgency operations or what the Soviets and Russians class as “anti-guerilla operations.” It was poorly suited to mountain and dessert combat and at the beginning “not only had no practical skills in the conduct of counter-guerilla warfare, they also did not have a single well-developed theoretical manual, regulation or tactical guideline for fighting such a war.”[29]

Downed Soviet Mi-4 “Hound” with Mujaheddin 

The Soviets did not expect to be involved in combat operations and the Afghan population reacted to their presence with resistance which spread across the country both against their own government which they viewed as a puppet of the Soviets but also against the Soviet Forces. As time went on the Soviets attempted to use raids and large scale operations to attempt to bring Mujahidin forces to battle, however the insurgents were very skillful and the Soviets attempted to increase the training of their forces as well as their numbers. By 1986 the numbers on the ground had increased to 108,000 personnel in four divisions, five separate brigades, four separate regiments and six separate battalions.[30] In the nearly 10 years of operations over a half million Soviet soldiers and support personnel served in Afghanistan. Tours for enlisted personnel who were primarily conscripts served 12-18 months in country and officers 2 years. Few returned for subsequent tours meaning that the 40th Army had few personnel very familiar with the country, its people and the challenges faced by Soviet forces. According to official sources the 40th Army suffered 13,833 killed in action or died of wounds, 49,985 wounded and 311 missing in action a figured of 1 in 8 Soviet Soldiers being casualties. 14.3 percent of the casualties were officers.[31] Of course the official figure is doubted many believing the number killed in action or died of wounds to be closer to 26,000.[32]

Soviet T-62 Tank guarding a convoy in a mountain pass

Like their American and French counterparts the Soviet veterans have experienced the unhealed wounds of war and a country that does not understand their experiences. The stigma of war wounds and PTSD haunt many Soviet veterans and were compounded by the collapse of the Soviet Union and Warsaw Pact in 1989. They returned home, lost their country and were by and large abandoned by their countrymen. A good number of these men and women travel to one of 5 centers across the country where according to one of the veterans come to for “social and psychological help.” He said that “The best thing about this place is that it provides us with a chance to share our Afghan memories with comrades who understand what we are talking about.” That camaraderie of being able to share their experiences with others that understand is helping some to return to something akin to “normal” life. They are joined by the soldiers that have experienced similar things in Chechnya. Russian veterans of the Afghan War are still so closely linked to it that they refer to themselves as “Afghans.”

Soviet Mi-8 “Hip” Helicopters in Afghanistan preparing for a mission

The Soviet Forces supported the Army of the Democratic Republic of Afghanistan which numbered at their peak on average between 120,000-150,000 soldiers.[33] The Afghan forces, then as now were at the mercy of tribal, familial and communist party affiliations. Over 70 percent of the DRA was conscripted, desertions averaged 1,500 to 2,000 soldiers a month and units were usually optimistically 25-40 percent under their TO&E strength.[34]Limitations on training and leadership meant that typically DRA units could not conduct large scale missions without Soviet help. As such most of the fighting was done by Soviet formations.

Soviet Troops preparing to leave Afghanistan

Many of these problems have plagued the United States and ISAF throughout the first 9 years of the current Afghan War. As former Afghanistan Commander General Stanley McChrystal noted in his assessment “ISAF is a conventional force that is poorly configured for COIN, inexperienced in local languages and culture, and struggling with the challenges inherent to coalition warfare. These intrinsic disadvantages are exacerbated by our current culture and how we operate.”[35]

We should have learned. A retired Red Army Colonel who served in Afghanistan from 1986-1988 who learned the Dari language in order to negotiate with the Afghan Mujahedeen warned what will happen when the Americans and NATO leave the country and the mistake that we made in entering Afghanistan. Frants Klinsevich now a member of the Russian Parliament comment to reporters at a wreath laying ceremony at a veteran’s convention that “they (NATO and the United States) are 100 percent repeating the same mistake we made by entering into a war in that country” and that “As soon as the Americans and Europeans leave, the Taliban will crack down on everything.” Klinsevich noted that he understood the American desire to tame Afghanistan but that “the problem of radical Islam will not be solved there, its violence cannot be solved. It is simply unsolvable.” He said that he wished that the United States had consulted the Russians about Afghanistan saying “they should have invited Russian specialists, involved Russia, really studied how they could use Russia. But unfortunately Americans think they know everything.” The former Russian commander understands far more that the majority of American policy makers on this subject. [36]

The fact is that we are hamstrung by the ongoing wars which limit our ability to respond to rapidly changing situations. We are in a similar situation to the Germans in 1942 and 1943 overcommitted, overstretched and lacking true strategic depth to respond to unanticipated situations as are now occurring across the Middle East. In 1942 and 1943 the Germans were always just short of the forces that would have turned the tide. Like the Germans our economy is laboring on the verge of collapse and we have to honestly answer the question “What is the strategic value in continuing to wage war in Afghanistan in the way that we are doing?”

What are the lessons to be learned from these campaigns as well as from the various accounts? Andrew Krepinevich prophetically noted that the failure to learn the lessons of Vietnam “represents a very dangerous mixture that in the end may see the Army again attempting to fight a conventional war against a very unconventional opponent.”[37] Obviously, there are lessons to be learned, especially in understanding the nature of revolutionary war as well as the culture and history of our opponents. The U.S. has made some improvement in this regard but there is still much to be learned, especially since after the war the Army was “erecting barriers to avoid fighting another Vietnam War.”[38] From these wars we learn that nations and incompetent governments who mismanage wars can alienate themselves from the soldiers that they send to fight, with serious consequences. As far as historiography we learn that certain historical fallacies are evident when one reads the accounts critically and recognize the bias and limitations of the various sources.

The fact is that we have learned little about such wars and are paying a terrible price for it. The debate now is should we continue the war as it is with minor withdraws of troops or begin a rapid exit in order to preserve and rebuild our force and to reduce the cost of these operations. But that debate and decision are well above my pay grade. But then maybe we need to remember what Field Marshall Gerd Von Rundstedt told his staff in September of 1944 when asked how to recover from the disastrous collapse of the German front following the Allied breakout from Normandy and dash across France. “Make peace you fools.” http://www.youtube.com/watch?v=ch56NAL1C-I

Peace
Padre Steve+
________________________________________
[1] Shy, John and Collier, Thomas W. “Revolutionary War” in Makers of Modern Strategy from Machiavelli to the Nuclear Age,” Peter Paret editor. Princeton University Press, Princeton N.J. 1986 p.849
[2] Galula, David. Counterinsurgency in Algeria: 1956-1958. RAND Corporation, Santa Monica, CA. 2006. First published by RAND in 1963. p.244
[3] Krepinevich, Andrew F. “The Army and Vietnam,” The Johns Hopkins University Press, Baltimore and London, 1986 p.213
[4] Horn, Alistair. “A Savage War of Peace: Algeria 1954-1962,” a New York Review Book published by the New York Review of Books, New York, 1977, 1987, 1996, and 2006 p 41
[5] Fall, Bernard B. “Street Without Joy: The French Debacle in Indochina.”Stackpole Books, Mechanicsburg PA, 2005, originally published by Stackpole Publications 1961 p.27
[6] Ibid. p.33
[7] Horn. p.100.
[8] Windrow, Martin. “The Last Valley: Dien Bien Phu and the French Defeat in Vietnam,” Da Capo Press, Novato, CA 2006, originally published by Weidenfeld and Nicholson, London 2004 p.63
[9] Fall, Bernard B. “The Siege of Dien Bien Phu: Hell in a Very Small Place.” Da Capo Press, New York an unabridged reprint of the 1st Edition reprinted in arrangement with Harper and Row Publishers, New York. 1967 pp. 456-457 Fall discusses in depth the lack of French Air support and the antecedents that led to the shortage following World War II.
[10] Pottier, Philippe(2005)’Articles: GCMA/GMI: A French Experience in Counterinsurgency during the French Indochina War’, Small Wars & Insurgencies,16:2,125 — 146http://dx.doi.org/10.1080/09592310500079874
[11] Simpson, Howard K. “Dien Bien Phu: The Epic Battle America Forgot,”Potomac Books Inc. Washington DC 2005, originally published by Brassey’s Inc. 1994 pp. 170-171
[12] Trinquier, Roger. “Modern Warfare: A French View of Counterinsurgency,” translated from the French by Daniel Lee with an Introduction by Bernard B. Fall. Praeger Security International, Westport CT and London. 1964 and 2006. Originally published under the title “La Guerre Moderne” by Editions Table Ronde. p.87
[13] Windrow. p.652.
[14] Roy, Jules. “The Battle of Dien Bien Phu” Carrol and Graf Publishers, New York 1984. Translated from the French by Robert Baldrick. English translation copyright 1965 by Harper and Row Publishers, New York. p.xxx
[15] Galula, David. “Counterinsurgency Warfare: Theory and Practice.”Praeger Security International, Westport CT 1964 and 2006 p. 54
[16] Krepinevich. p.213
[17] Ibid. p.24
[18] Nagl, John A. “Learning to East Soup with a Knife: Counterinsurgency Lessons from Malaya and Vietnam,” University of Chicago Press, Chicago and London, 2005 p.138
[19] Shy. p.856
[20] Krepinevich. p.202
[21] Spector, Ronald H. “After Tet: The Bloodiest Year in Vietnam,” Vintage Press, a division of Random House, New York, 1993 p.314
[22] Millett, Allan R. and Maslowski, Peter. “For the Common Defense: A Military History of the United States of America.” The Free Press, a division of Macmillian, Inc. New York, 1984 p.555
[23] Windrow. p.655
[24] Ibid. p.657
[25] Ibid.
[26] Moore, Harold G and Galloway, Joseph L. “We were Soldiers Once…and Young: Ia Drang: The Battle that Changed Vietnam,” Harper Collins Publishers, New York NY 1992 p. xx
[27] The Russian General Staff. The Soviet Afghan War: How a Superpower Fought and Lost” translated and edited by Lester A. Grau and Michael A. Gress, University Press of Kansas, Lawrence KS 2002 p.17.
[28] Ibid. p.18
[29] Ibid. p.43
[30] Ibid. p.28
[31] Ibid. p.309
[32] Ibid. p.xix
[33] Ibid. p.48
[34] Ibid. pp.48-51
[35] McChrystal, Stanley. “Commander’s Initial Assessment Commander International Security Assistance Force Afghanistan” dated 30 August 2009 pp. 1-2
[36] “Russian veteran warns of Afghan violence.” Reuters 16 May 2011. Edited by Paul Tait and Daniel Magnowski obtained 11 June 2011 at http://www.trust.org/alertnet/news/interview-russian-veteran-warns-of-unsolvable-afghan-violence/
[37] Krepinevich. p.275
[38] Ibid. p.274

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A Return to God in the Empty Places

Three years and some change have passed since I returned from Iraq. I originally wrote this article for my former church immediately after returning home. At the time that I wrote it I was well on the way to my psychological and spiritual crash due to PTSD which at the time of writing this I clueless about despite lots of warning signs. Now well into recovery of my life and faith albeit in a different faith community as I was asked to leave my former church last September because I was now “too liberal” I have decided to repost it without any new edits or additions. I do this because for me it is a touch point in relation to being a chaplain serving with military professionals, volunteers fighting a series of unpopular wars. My problem and I think why I keep ending up here is that I was not always a Chaplain. I was not always a Chaplain but I am also a historian and more specifically a military historian and to some degree theorist. Additionally I have served as an enlisted man in the Army National Guard and as a line officer in the Army in command and staff positions before I became a Chaplain first in the Army and then in the Navy, taking a reduction in rank from a senior Army Major to a no time in grade Navy Lieutenant to enter the Navy in February 1999. As such a lot of what I study is military history and the social-political dimension of it.  I graduated from Marine Corps Command and Staff College and was about halfway through my Masters in Military History program of study when I was alerted that I was to be sent to Iraq in the Spring of 2007. As part of both the Command and Staff College and the degree program I spent a lot of time studying counterinsurgency campaigns, especially those of the French in Indo-China and Algeria and I saw many parallels between the professional French soldiers and officers who served in the Paratroops, Foreign Legion and Colonials (Marines) and our military in relation to society and politics in both countries As I point out in the article professional our all volunteer professional military is far different than the men of the Greatest Generation who were for the most part draftees as well as the military that fought in Vietnam the bulk of which were draftees.  This comment is in no way to cast dispersion on the brave men who fought so bravely in both wars, it is just a statement of fact as our military culture is different than it was then as is our political culture. In the middle of this are we happy few, we band of brothers who serve together in very unpopular wars. Tonight I post it again after my first public interview dealing with my struggles to acknowledge all of those that serve today as well as our brothers of the Vietnam era, French Indo-China and Algeria, and the British soldiers who served in so many crummy wars.

Today our Soldiers, Marines, Sailors and Airmen are engaged in three wars in the Middle East, are providing humanitarian relief to the people of Japan as well as other nations and are deployed in many other hot spots that could easily become war zones.  I don’t want anyone to forget them or their sacrifices. Anyway I digress; this is my return to God in the Empty Places.

I have been doing a lot of reflecting on ministry and history over the past few months. While both have been part of my life for many years, they have taken on a new dimension after serving in Iraq. I can’t really explain it; I guess I am trying to integrate my theological and academic disciplines with my military, life and faith experience since my return.

The Chaplain ministry is unlike civilian ministry in many ways. As Chaplains we never lose the calling of being priests, and as priests in uniform, we are also professional officers and go where our nations send us to serve our Soldiers, Sailors, Marines and Airmen. There is always a tension, especially when the wars that we are sent to are unpopular at home and seem to drag on without the benefit of a nice clear victory such as VE or VJ Day in World War II or the homecoming after Desert Shield and Desert Storm.

It is my belief that when things go well and we have easy victories that it is easy for us to give the credit to the Lord and equally easy for others to give the credit to superior strategy, weaponry or tactics to the point of denying the possibility that God might have been involved. Such is the case in almost every war and Americans since World War Two have loved the technology of war seeing it as a way to easy and “bloodless” victory. In such an environment ministry can take on an almost “cheer-leading” dimension. It is hard to get around it, because it is a heady experience to be on a winning Army in a popular cause. The challenge here is to keep our ministry of reconciliation in focus, by caring for the least, the lost and the lonely, and in our case, to never forget the victims of war, especially the innocent among the vanquished, as well as our own wounded, killed and their families.

French Paratroop Corpsmen treating wounded at Dien Bien Phu

But there are other wars, many like the current conflict less popular and not easily finished. The task of chaplains in the current war, and similar wars fought by other nations is different. In these wars, sometimes called counter-insurgency operations, guerilla wars or peace keeping operations, there is no easily discernable victory. These types of wars can drag on and on, sometimes with no end in sight. Since they are fought by volunteers and professionals, much of the population acts as if there is no war since it does often not affect them, while others oppose the war.

Likewise, there are supporters of war who seem more interested in political points of victory for their particular political party than for the welfare of those that are sent to fight the wars. This has been the case in about every war fought by the US since World War II. It is not a new phenomenon. Only the cast members have changed.

This is not only the case with the United States. I think that we can find parallels in other militaries. I think particularly of the French professional soldiers, the paratroops and Foreign Legion who bore the brunt of the fighting in Indo-China, placed in a difficult situation by their government and alienated from their own people. In particular I think of the Chaplains, all Catholic priests save one Protestant, at the Battle of Dien Bien Phu, the epic defeat of the French forces that sealed the end of their rule in Vietnam. The Chaplains there went in with the Legion and Paras. They endured all that their soldiers went through while ministering the Sacraments and helping to alleviate the suffering of the wounded and dying. Their service is mentioned in nearly every account of the battle. During the campaign which lasted 6 months from November 1953 to May 1954 these men observed most of the major feasts from Advent through the first few weeks of Easter with their soldiers in what one author called “Hell in a Very Small Place.”

Another author describes Easter 1954: “In all Christendom, in Hanoi Cathedral as in the churches of Europe the first hallelujahs were being sung. At Dienbeinphu, where the men went to confession and communion in little groups, Chaplain Trinquant, who was celebrating Mass in a shelter near the hospital, uttered that cry of liturgical joy with a heart steeped in sadness; it was not victory that was approaching but death.” A battalion commander went to another priest and told him “we are heading toward disaster.” (The Battle of Dienbeinphu, Jules Roy, Carroll and Graf Publishers, New York, 1984 p.239)

Of course one can find examples in American military history such as Bataan, Corregidor, and certain battles of the Korean War to understand that our ministry can bear fruit even in tragic defeat. At Khe Sahn in our Vietnam War we almost experienced a defeat on the order of Dien Bien Phu. It was the tenacity of the Marines and tremendous air-support that kept our forces from being overrun.

You probably wonder where I am going with this. I wonder a little bit too. But here is where I think I am going. It is the most difficult of times; especially when units we are with take casualties and our troops’ sacrifice is not fully appreciated by a nation absorbed with its own issues.

For the French the events and sacrifices of their soldiers during Easter 1954 was page five news in a nation that was more focused on the coming summer. This is very similar to our circumstances today because it often seems that own people are more concerned about economic considerations and the latest in entertainment news than what is going on in Iraq or Afghanistan. The French soldiers in Indo-china were professionals and volunteers, much like our own troops today. Their institutional culture and experience of war was not truly appreciated by their own people, or by their government which sent them into a war against an opponent that would sacrifice anything and take as many years as needed to secure their aim, while their own countrymen were unwilling to make the sacrifice and in fact had already given up their cause as lost. Their sacrifice would be lost on their own people and their experience ignored by the United States when we sent major combat formations to Vietnam in the 1960s. In a way the French professional soldiers of that era have as well as British colonial troops before them have more in common with our force than the citizen soldier heroes of the “Greatest Generation.” Most of them were citizen soldiers who did their service in an epic war and then went home to build a better country as civilians. We are now a professional military and that makes our service a bit different than those who went before us.

Yet it is in this very world that we minister, a world of volunteers who serve with the highest ideals. We go where we are sent, even when it is unpopular. It is here that we make our mark; it is here that we serve our Soldiers, Sailors, Marines and Airmen. Our duty is to bring God’s grace, mercy and reconciliation to men and women, and their families who may not see it anywhere else. Likewise we are always to be a prophetic voice within the ranks.

When my dad was serving in Vietnam in 1972 I had a Sunday school teacher tell me that he was a “Baby Killer.” It was a Catholic Priest and Navy Chaplain who showed me and my family the love of God when others didn’t. In the current election year anticipate that people from all parts of the political spectrum will offer criticism or support to our troops. Our duty is to be there as priests, not be discouraged in caring for our men and women and their families because most churches, even those supportive of our people really don’t understand the nature of our service or the culture that we represent. We live in a culture where the military professional is in a distinct minority group upholding values of honor, courage, sacrifice and duty which are foreign to most Americans. We are called to that ministry in victory and if it happens someday, defeat. In such circumstances we must always remain faithful.

For those interested in the French campaign in Indo-China it has much to teach us. Good books on the subject include The Last Valley by Martin Windrow, Hell in a Very Small Place by Bernard Fall; The Battle of Dienbeinphu by Jules Roy; and The Battle of Dien Bien Phu- The Battle America Forgot by Howard Simpson. For a history of the whole campaign, read Street Without Joy by Bernard Fall. I always find Fall’s work poignant, he served as a member of the French Resistance in the Second World War and soldier later and then became a journalist covering the Nurnberg Trials and both the French and American wars in Vietnam and was killed by what was then known as a “booby-trap” while covering a platoon of U.S. Marines.

There is a picture that has become quite meaningful to me called the Madonna of Stalingrad. It was drawn by a German chaplain-physician named Kurt Reuber at Stalingrad at Christmas 1942 during that siege. He drew it for the wounded in his field aid station, for most of whom it would be their last Christmas. The priest would die in Soviet captivity and the picture was given to one of the last officers to be evacuated from the doomed garrison. It was drawn on the back of a Soviet map and now hangs in the Kaiser Wilhelm Memorial Church in Berlin where it is displayed with the Cross of Nails from Coventry Cathedral as a symbol of reconciliation. I have had it with me since before I went to Iraq. The words around it say: “Christmas in the Cauldron 1942, Fortress Stalingrad, Light, Life, Love.” I am always touched by it, and it is symbolic of God’s care even in the midst of the worst of war’s suffering and tragedy.

Peace

Padre Steve+

 

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Filed under christian life, faith, History, iraq,afghanistan, Military, Tour in Iraq