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When Churches Make Deals with Devils: the Nazi “German Christian“ Movement, Nuremberg, and the Trump Cult

Friends of Padre Steve’s World,

Last night I began to write about the Nuremberg Trials and the opening statement of the American Chief Prosecutor, Supreme Court Justice Robert Jackson and compared that opening statement and his litany of charges and evidence. Last year I continued with the Nazi attack on free Labor Unions but this year I have left it out in order to move to a much more pertinent section of his opening statement. It deals with the Nazis coopted the Churches and then began a battle against Churches and Christians who resisted.

The fascinating thing is that religious people and religious institutions are often the most unwavering in support of authoritarian regimes that often turn on them, because the Authoritarian can only allow one savior or God, and that would be him. Adolf Hitler was such a man. Saddam Hussein, Josef Stalin, the Salvadorian dictators, the Caesars, or any number of other men and women who wielded absolute power have used and abused churches or religious people in general in similar ways. Though Trump, despite his efforts to date Hass not completely crossed the line into a full blown authoritarian and dictator, he is acting more and more like one on a daily basis. His strongest supporters are conservative Christians, especially evangelicals, who unwaveringly support him regardless of what he does against the law, Constitution, and fundamental  Christian beliefs. Few of his Christian supporters have Turned against him even as he threatens the fabric of our system of government, national security and further divide the people of our republic. Those who do will pay a price even after he leaves office, willingly or unwillingly, not from Democrats or “Never Trump” former Republicans, but from the true believers of the Trump who will be looking for revenge.

At Nuremberg Jackson laid out his argument to show how Hitler’s initially favorable treatment of the churches was directed with the aim of suppressing or corrupting all competing institutions of power in the state that could potentially become centers of resistance. Likewise, Jackson built up his argument this to show how Hitler’s action were an attempt to remove any moderating influence that could stand against its plans for aggressive warfare and genocide.

The division of the German State Church into the Evangelical Church (Lutheran and Reformed) and Roman Catholicism was a problem for the Nazis. They desired the coordination Gleichschaltung of religion under their rule. The Protestant and Catholic state churches of Germany were potential rivals for the soul of the citizenry of the Third Reich. They ran schools, universities, hospitals, benevolent organizations, published influential newspapers, and had their own political parties and labor organizations that to achieve power the Nazis had to suppress.

German Protestantism since the day of Martin Luther was linked to German nationalism and seen by the Nazis as the ideal vehicle to build upon. The Catholic Church which was predominant in Bavaria and was strong in the other states of southern and western Germany. It was not very strong in the north, especially Prussia where in the 1800s Otto Von Bismarck persecuted the Catholic Church through the Külturkampf. Like Bismarck, Hitler, viewed the Catholic Church as less than fully committed to the Reich because of its allegiance to Rome, which Hitler and many other Nazis considered to be a foreign power. The fact that Hitler was raised Catholic yet repudiated the Church’s teachings and persecuted it while never formally leaving the Church is a fascinating psychological study but not enough to spend time on it tonight.

Hitler Greeting Catholic and Protestant Church Leaders

Likewise, other Nazi leaders of Catholic background realized the power of the Church and its institutions, and even stood in awe of them. Heinrich Himmler patterned his SS indoctrination upon the Jesuit model, without any emphasis on Christian beliefs. Former or lapsed Catholics in Hitler’s retinue including Joseph Goebbels, Heinrich Himmler, Hans Frank, and Himmler’s number two man, Reinhard Heydrich. Richard Evans wrote in his book The Third Reich in Power:

Himmler’s deputy, Reinhard Heydrich, reacted against a strict Catholic upbringing with a hatred of the Church that can only be called fanatical. In 1936, Heydrich classified the Jews and the Catholic Church, acting above all through political institutions such the Centre Party, as the two principal enemies of Nazism. As an international body, he argued, the Catholic Church was necessarily subversive of the racial and spiritual integrity of the German people. Moreover, the Catholics, unlike the Protestants, had been largely represented by a single political party, the Centre, whose voters, again unlike those of most other parties, had mostly remained loyal and resisted the appeal of Nazism during the elections of the early 1930s. Much of the blame for this could be laid in the Nazis’ view at the feet of the clergy, who had preached vehemently against the Nazi Party, in many cases ruled that Catholics could not join it, and strongly urged their congregations to continue voting for the Centre or its Bavarian equivalent, the Bavarian People’s Party. For many if not most leading Nazis, therefore, it was vitally important to reduce the Catholic Church in Germany as quickly as possible to total subservience to the regime. (Third Reich In Power pp. 234-235)

The average church member was not the physical target of their attacks, instead the Nazis worked at, and quite often were very successful at weaning away many of the faithful from anything more than perfunctory and traditional displays of religion. Even there the Nazis did their best to supplant holidays such as Christmas and Easter with Nazi themes and ideology, even changing words to traditional hymns.

The aim of the Nazi Party was to deprive the Churches of their social and political power, and in that they were quite successful. They suppressed church political parties and newspapers, labor unions, youth organizations. The latter were dissolved and replaced by the Reich Labor Front, and the Hitler Youth. Church schools were eventually closed by 1939 and religious education in public vocational schools was reduced to very small amounts of time with the teaching becoming more in line with Nazi racial ideology and anti-semitism.

The Protestant Church mostly fell in line with the exception of opposition of the minority Confessing Church. Even so the Protestant opposition for the most part limited its opposition to the Nazis to the infringements against the church, not the nationalism, Nazi war aims, or even the persecution of the Jews and the euthanasia programs. Richard Evans wrote:

The co-ordination of the Protestant Church was driven forward, among other factors, by the appointment of the lawyer August Jäger as State Commissioner for the Evangelical Churches in Prussia. Jäger declared that Hitler was completing what Luther had begun. They were ‘working together for the salvation of the German race’. Jesus represented ‘a flaring-up of the Nordic species in the midst of a world tortured by symptoms of degeneracy’. In conformity with the ‘leadership principle’, Jäger dissolved all elected bodies in the Prussian Church and replaced many existing officials with German Christians. Meanwhile, Reich Bishop Ludwig Müller had taken over the administrative headquarters of the Evangelical Church with the aid of a band of stormtroopers. By September, pressure was growing within the Reich Church to dismiss all Jews from Church employment. Much of the pressure came from ordinary pastors. Prominent here were young pastors from lower-middle-class backgrounds or non-academic families, men for whom war service had often been a life-defining experience, and racially conscious pastors from areas near Germany’s eastern borders for whom Protestantism represented German culture against the Catholicism of the Poles or the Orthodox faith of the Russians. Such men desired a Church militant based on the aggressive propagation of the Gospel, a crusading Church whose members were soldiers for Jesus and the Fatherland, tough, hard and uncompromising. Muscular Christianity of this kind appealed particularly to young men who despised the feminization of religion through its involvement in charity, welfare and acts of compassion. The traditional Pietist emphasis on sin and repentance, which dwelt on images of Christ’s suffering and transfiguration, was anathema to such men. They demanded instead an image of Christ that would set a heroic example for German men in the world of the here and now. For them, Hitler took on the mantle of a national redeemer who would bring about the rechristianization of society along with its national reawakening. (Third Reich in Power pp. 224-225)

The Nazified and nationalistic German Protestants, led by these clergy paint a striking image very similar to conservative American Evangelical Christians who echo many of the same theological themes, and who have in many cases elevated President Donald Trump into a redeemer and nearly messianic figure.

There were Protestant and Catholic Christians in the resistance but their efforts were doomed due to internal divisions on just what to do. Their individual courage cannot be questioned, but it seemed as if every one of their attempts to remove Hitler from power beginning during the Czechoslovakia crisis in 1938 was snake bitten. But for the most part German Christians be they Protestant or Catholic remained committed to the Nazi policies to the bitter end. It was a decided minority who risked their lives to resist. One was 22 year old Sophie Scholl, a leader of the White Rose Resistance who said of her fellow Germans and Christians:

“The real damage is done by those millions who want to ‘survive.’ The honest men who just want to be left in peace. Those who don’t want their little lives disturbed by anything bigger than themselves. Those with no sides and no causes. Those who won’t take measure of their own strength, for fear of antagonizing their own weakness. Those who don’t like to make waves—or enemies. Those for whom freedom, honour, truth, and principles are only literature. Those who live small, mate small, die small. It’s the reductionist approach to life: if you keep it small, you’ll keep it under control. If you don’t make any noise, the bogeyman won’t find you. But it’s all an illusion, because they die too, those people who roll up their spirits into tiny little balls so as to be safe. Safe?! From what? Life is always on the edge of death; narrow streets lead to the same place as wide avenues, and a little candle burns itself out just like a flaming torch does. I choose my own way to burn.”

Sophie was arrested, tried and executed in a number of days after a Nazi informant identified her to the Gestapo in February 1943. Dietrich Bonhoeffer, a noted Pastor and theologian working as a part of the military resistance to remove Hitler wrote something all too descriptive of American Christianity:

“Christianity stands or falls with its revolutionary protest against violence, arbitrariness and pride of power and with its plea for the weak. Christians are doing too little to make these points clear rather than too much. Christendom adjusts itself far too easily to the worship of power. Christians should give more offense, shock the world far more, than they are doing now. Christian should take a stronger stand in favor of the weak rather than considering first the possible right of the strong.”

So I will return to Robert Jackson’s opening statement at Nuremberg dealing with the Nazi relationship with the Churches toward the middle of the day on November 21st 1945. These are his words:

The Nazi Party was always predominantly anti-Christian by ideology. But we who believe in freedom of conscience and of religion base no charge of criminality on anybody’s ideology. It is not because the Nazis themselves were irreligious or pagan, but because they persecuted others of the Christian faith that they became guilty of crime, and it is because the persecution was a step in the preparation for aggressive warfare that the offence becomes one of international consequence. To remove every moderating influence among the German people and to put its population on a total war footing, the conspirators devised and carried out a systematic and relentless repression of all Christian sects and churches.

We will ask you to convict the Nazis on their own evidence, Martin Bormann in June 1941 issued a secret decree on the relation of Christianity and National Socialism. The decree provided:

“For the first time in German history the Fuehrer consciously and completely has the leadership of the people in his own hand. With the Party, its components, and attached units, the Fuehrer has created for himself, and thereby for the German Reich leadership, an instrument which makes him independent of the church. All influences which might impair or damage the leadership of the people exercised by the Fuehrer with the help of the N.S.D.A.P. must be eliminated. More and more the people must be separated from the churches and their organs, the pastors. Of course, the churches must and will, seen from their viewpoint, defend themselves against this loss of power. But never again must an influence on leadership of the people be yielded to the churches. This influence must be broken completely and finally. Only the Reich government, and by its direction the Party, its components, and attached units, have a right to leadership of the people. Just as the deleterious influence of astrologers, seers, and other fakers are eliminated and suppressed by the State, so must the possibility of church influence also be totally removed. Not until this has happened does the State leadership have influence on the individual citizens. Not until then are the people and Reich secure in their existence for all the future” (D-75).

And how the Party had been securing the Reich from Christian influence will be proved by such items as this teletype from the Gestapo, Berlin, to the Gestapo Nuremburg, on 24th July, 1938. Let us hear from their own account of events in Rottenburg:

“The Party, on 23rd July, 1939, from 2100 carried out the third demonstration against Bishop Sproll. Participants, about 2,500-3,000, were brought in from outside by bus, etc. The Rottenburg populace again did not participate in the demonstration. This town took rather a hostile attitude to the demonstrations. The action got completely out of hand of the Party Member responsible for it. The demonstrators stormed the palace, beat in the gates and doors. About 150 to 200 people forced their way into the palace, searched the rooms, threw files out of the windows, and rummaged through the beds in the rooms of the palace. One bed was ignited. Before the fire got to the other objects or equipment in the rooms and the palace, the flaming bed was throw from the window and the fire extinguished. The Bishop was with Archbishop Groeber of Freiburg, and the ladies and gentlemen of his menage in the chapel at prayer. About 25 to 30 pressed into this chapel and molested those present. Bishop Groeber was taken for Bishop Sproll. He was grabbed by the robe and dragged back and forth, Finally the intruders realised that Bishop Groeber was not the one they were seeking. They could then be persuaded to leave the building. After the evacuation of the palace by the demonstrators I had an interview with Archbishop Groeber, who left Rottenburg in the night. Groeber wants to turn to the Fuehrer and Reich Minister of the Interior Dr. Frick anew. On the course of the action, the damage done, as well as the homage of the Rottenburg populace beginning today for the Bishop, I shall immediately hand in a full report, after I begin suppressing counter mass meetings. In case the Fuehrer has instructions to give in this matter, I request that these be transmitted most quickly.” (848-PS).

Alfred Rosenberg Nazi Ideologist and Reich Minister for Occupied Territories

Later, defendant Rosenberg wrote to Bormann reviewing the proposal of Kerrl as Church minister to place the Protestant Church under State tutelage and proclaim Hitler its supreme head. Rosenberg was opposed, hinting that Naziism was to suppress the Christian Church completely after the war.

The persecution of all pacifist and dissenting sects, such as Jehovah’s Witnesses and the Pentecostal Association, was peculiarly relentless and cruel. The policy toward the Evangelical Churches, however, was to use their influence for the Nazi’s own purposes. In September, 1933, Muller was appointed the Fuehrer’s representative with power to deal with the “affairs of the Evangelical Church” in its relations to the State. Eventually, steps were taken to create a Reich Bishop vested with power to control this Church. A long conflict followed, Pastor Niemoller was sent to a concentration camp, and extended interference with the internal discipline and administration of the Churches occurred.

A most intense drive was directed against the Roman Catholic Church. After a strategic Concordat with the Holy See, signed in July, 1933, in Rome, which never was observed by the Nazi Party, a long and persistent persecution of the Catholic Church, its priesthood and its members, was carried out. Church Schools and educational institutions were suppressed or subjected to requirements of Nazi teaching inconsistent with the Christian faith. The property of the Church was confiscated and inspired vandalism directed against the Church property was left unpunished. Religious instruction was impeded and the exercise of religion made difficult. Priests and bishops were laid upon, riots were stimulated to harass them, and many were sent to concentration camps.

After occupation of foreign soil, these persecutions went on with greater vigour than ever. We will present to you from the files of the Vatican the earnest protests made by the Vatican to Ribbentrop summarising the persecutions to which the priesthood and the Church had been subjected in this Twentieth Century under the Nazi regime. Ribbentrop never answered them. He could not deny. He dared not justify.

I now come to “Crimes against the Jews.”

THE PRESIDENT: We shall now take our noon recess. (A recess was taken until 1400 hours.)

THE PRESIDENT: The Tribunal will adjourn for fifteen minutes at half past three and then continue until half past four.

MR. JUSTICE JACKSON: I was about to take up the “Crimes Committed Against the Jews.

Until tomorrow,

Peace,

Padre Steve

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Nuremberg at 75 Years and Trump’s GOP “An Instrument of Conspiracy and of Coercion”

Friends of Padre Steve’s World,

As I watch the actions of Donald Trump and his sycophant Administration and Party Loyalist trying to steal an election they lost and to destroy as much trust in the United States possible on their way out I am reminded of the Götterdämmerung of the Nazi regime from beginning to end. As a historian I am obligated to point out facts. Trump has pardoned war criminals, cooperated with enemies of the United States, destroyed the careers of military, intelligence, police, and other civil servants because they upheld their oaths to the Constitution. He has been complicit in the deaths of over a quarter of a million Americans from the Coronavirus 19 Pandemic, and the infections of more than 12 million more. Many of his actions in the Middle East and Africa could be considered war crimes, and he and his Party’s abandonment of Americans during the pandemic by all means fit the definition of Crimes Against Humanity. 

Before such actions, even the President Bush’s Criminal war of aggression against Iraq, the My Lai Massacre and other atrocities in Vietnam I couldn’t imagine the United States government going against the legal precedents laid down by American Supreme Court Justice Robert Jackson, the Chief American Prosecutor at the Nuremberg War Crimes trials. Justice Jackson organized the trials and served as the chief American Prosecutor at the Major War Crimes Trials. Before those Trials Jackson noted something incredibly profound, which too many Americans, regardless of their political party or ideology fail to comprehend.

“If certain acts of violation of treaties are crimes, they are crimes whether the United States does them or whether Germany does them, and we are not prepared to lay down a rule of criminal conduct against others which we would not be willing to have invoked against us.” Justice Robert Jackson International Conference on Military Trials, London, 1945, Dept. of State Pub.No. 3080 (1949), p.330.

However, Jackson’s words are not our reality, Bush and Trump are not out of the ordinary when it comes to Twentieth Century and even the Obama Administration which with the barest of obfuscation continued without asking for either a declaration of war or update to the 2001 Authorization for the Use of Force against Al Qaeda. In fact all of our military actions since 2001 have been based on that that one act by Congress, disregarding any other facts regarding those that we are fighting.

But even more than his criminal actions overseas, President Trump has been acting like a dictator in the United States since he took office. He has bulldozed the Constitutional guardrails that protected our Republic since the beginning. He curtails civil rights, impoverishes Americans while further enriching the richest. But his and their greatest crimes are those in his ham fisted attempt to steal an election that he lost, to undermine trust in our system of government, provoke violence, and endanger national security by failing to facilitate a smooth transition. His actions and those of his followers remind me of Hitler’s actions in his final days to destroy a Germany that did not live up to his expectations.

That brings me to tonight’s article and my articles for much of the next week. I hate to write this but in the face of tyranny I have to tell the truth. In doing so I have to bring up the ghosts of the past which we mistakenly thought were confined to Adolf Hitler and his Nazi Party, but have found a welcoming home in Trump’s America. The fact that 73 million Americans voted for him, though President elect Biden received over 80 million votes and a massive win in electoral votes shows us all that tyrannical regimes like the Nazis are not confined to a single nation, people, place or time, but rather are far more common than we care to admit.

Now on to the story…

On November 20th, 1945 twenty Nazi leaders took their seats in the dock in Saal 6oo (Courtroom 600) at the Palace of Justice in Nuremberg. The men were among the top leaders of the Third Reich, though there were a number of conspicuous absences. Adolf Hitler, Joseph Goebbels, and Heinrich Himmler had committed suicide as the Reich collapsed. Martin Bormann was missing and was believed to have escaped. Reinhard Heydrich died of wounds caused by Czech partisans in 1942.

Now, the men who ruled over most of Europe just three years before presented a sad sight. Deprived of their opulent uniforms and power they looked terrifyingly ordinary.

At 10 A.M., Presiding Judge, Sir Geoffrey Lawrence banged his gavel on his desk looking across the courtroom at the defendants and made his opening statement, saying:

“Before the defendants in this case are called upon to make their pleas to the indictment which has been lodged against them, and in which they are charged with Crimes against Peace, War Crimes, and Crimes against Humanity, and with a Common Plan or Conspiracy to commit those Crimes… The trial which is now about to begin is unique in the history of the jurisprudence of the World and it is of supreme importance to millions of people all over the globe…”

Two years ago during I stood next to that same defendant’s dock where Hermann Goering and nineteen other men sat. Goering had been Hitler’s number two man and designated successor until the last days of the war. The others in the dock with Goering were Governor General of Poland, Dr. Hans Frank; Minister of the Interior and Reich Protector of Bohemia-Moravia, Dr.Wilhelm Frick; General Alfred Jodl, Chief of Staff of the Oberkommando Der Wehrmacht; Field Marshal Wilhelm Keitel, Chief of the Oberkommando der Wehrmacht; Foreign Minister Joachim von Ribbentrop; Gauleiter of Thuringia, and head of Slave Labor programs, Fritz Sauckel; Dr. Arthur Rosenberg, Reich Minister for the Occupied Easter Territories, Dr. Arthur Seyess-Inquart, Reichskommissar of occupied Netherlands; Julius Streicher, Gauleiter of Franconia and publisher of the Nazi propaganda paper, Der Sturmer; Commander of the German Navy and Hitler’s successor, Grand Admiral Karl Donitz; Minister of Economics, Dr. Walter Funk; Deputy Fuhrer Rudolf Hess;;Foreign Minister, Baron Konstantin von Neurath; the First Commander of the German Navy under Hitler, Grand Admiral Erich Raeder; Head of the Hitler Youth, and Gauleiter of Vienna, Baldur von Schirach; Armaments Minister, Albert Speer; Hans Fritzsche of the Propaganda Ministry, Dr. Hjalmar Schlacht pre-war head of the Reichsbank, and Economics Minister, Franz von Papen, who also had served as Vice Chancellor, Ambassador to Austria and later Turkey.

Also indicted but not in the dock, were SS Obergrüppenfuhrer and Chief of the Reich Security Main Office, Ernst Kaltenbrunner, who was recovering from a mild stroke; Gustav Krupp von Bohlen und Halbach, Head of the Armaments and heavy industry conglomerate Friedrich Krupp AG, and Chief of The Nazi Party Chancellery Martin Bormann. Robert Ley, leader of The German Labor Front committed suicide in his cell before the trial began. Krupp was too sick and senile to go to trial.

On the second day of trial Associate Justice of the United States Supreme Court, Robert Jackson who was serving as Chief Prosecutor for the United States gave one of the most powerful opening statements in any trial. He said:

May it please Your Honour, the privilege of opening the first trial in history for crimes against the peace of the world imposes a grave responsibility. The wrongs which we seek to condemn and punish have been so calculated, so malignant and so devastating, that civilisation cannot tolerate their being ignored, because it cannot survive their being repeated. That four great nations, flushed with victory and stung with injury, stay the hands of vengeance and voluntarily submit their captive enemies to the judgement of the law, is one of the most significant tributes that Power ever has paid to Reason.

This Tribunal, while it is novel and experimental, is not the product of abstract speculations nor is it created to vindicate legalistic theories. This inquest represents the practical effort of four of the most mighty of nations, with the support of seventeen more, to utilise International Law to meet the greatest menace of our times -aggressive war. The common sense of mankind demands that law shall not stop with the punishment of petty crimes by little people. It must also reach men who possess themselves of great power and make deliberate and concerted use of it to set in motion evils which leave no home in the world untouched. It is a cause of that magnitude that the United Nations will lay before Your Honour.

In the prisoners’ dock sit twenty-odd broken men. Reproached by the humiliation of those they have led, almost as bitterly as by the desolation of those they have attacked, their personal capacity for evil is forever past. It is hard now to perceive in these miserable men as captives the power by which as Nazi leaders they once dominated much of the world and terrified most of it. Merely as individuals their fate is of little consequence to the world.

What makes this inquest significant is that these prisoners represent sinister influences that will lurk in the world long after their bodies have returned to dust. We will show them to be living symbols of racial hatreds, of terrorism and violence, and of the arrogance and cruelty of power. They are symbols of fierce nationalism and of militarism, of intrigue and war-making which embroiled Europe, generation after generation, crushing its manhood, destroying its homes, and impoverishing its life. They have so identified themselves with the philosophies they conceived, and with the forces they have directed, that tenderness to them is a victory and an encouragement to all the evils which attached to their names. Civilisation can afford no compromise with the forces which would gain renewed strength if we deal ambiguously or with the men in whom those forces now precariously survive.

What these men stand for we will patiently and temperately disclose. We will give you undeniable proofs of incredible events. The catalogue of crimes will omit nothing that could be conceived by a pathological pride, cruelty, and lust for power. These men created in Germany, under the “Fuehrerprinzip,” a National Socialist despotism equalled only by the dynasties of the ancient East. They took from the German people all those dignities and freedoms that we hold natural and inalienable rights in every human being, The people were compensated by inflaming and gratifying hatreds towards those who were marked as “scapegoats.” Against their opponents, including Jews, Catholics, and free labour the Nazis directed such a campaign of arrogance, brutality, and annihilation as the world has not witnessed since the pre-Christian ages. They excited the German ambition to be a “master race,” which of course implies serfdom others. They led their people on a mad gamble for domination. They diverted social energies and resources to the creation of what they thought to be an invincible war machine. They overran their neighbours. To sustain the “master race” in its war-making, they enslaved millions of human beings and brought them into Germany, where these hapless creatures now wander as “displaced persons.” At length, bestiality and bad faith reached such excess that they aroused the sleeping strength of imperilled Civilisation. Its united efforts have ground the German war machine to fragments. But the struggle has left Europe a liberated yet prostrate land where a demoralised society struggles to survive. These are the fruits of the sinister forces that sit with these defendants in the prisoners’ dock.

In justice to the nations and the men associated in this prosecution, I must remind you of certain difficulties which may leave their mark on this case. Never before in legal history has an effort been made to bring within the scope of a single litigation the developments of a decade covering a whole continent, and involving a score of nations, countless individuals, and innumerable events. Despite the magnitude of the task, the world has demanded immediate action. This demand has had to be met, though perhaps at the cost of finished craftsmanship. In my country, established courts, following familiar procedures, applying well-thumbed precedents, and dealing with the legal consequences of local and limited events, seldom commence a trial within a year of the event in litigation. Yet less than eight months ago to-day the courtroom in which you sit was an enemy fortress in the hands of German S.S. troops. Less than eight months ago nearly all our witnesses and documents were in enemy hands. The law had not been codified, no procedures had been established, no tribunal was in existence, no usable courthouse stood here, none of the hundreds of tons of official German documents had been examined, no prosecuting staff had been assembled, nearly all of the present defendants were at large, and the four prosecuting powers had not yet joined in common cause to try them. I should be the last to deny that the case may well suffer from incomplete researches, and quite likely will not be the example of professional work which any of the prosecuting nations would normally wish to sponsor. It is, however, a completely adequate case to the judgement we shall ask you to render, and its full development we shall be obliged to leave to historians.

Before I discuss particulars of evidence, some general considerations which may affect the credit of this trial in the eyes of the world should be candidly faced. There is a dramatic disparity between the circumstances of the accusers and of the accused that might discredit our work if we should falter, in even minor matters, in being fair and temperate.

Unfortunately, the nature of these crimes is such that both prosecution and judgement must be by victor nations over vanquished foes. The world-wide scope of the aggressions carried out by these men has left but few real neutrals. Either the victors must judge the vanquished or we must leave the defeated to judge themselves. After the First World War we learned the futility of the latter course. The former high station of these defendants, the notoriety of their acts, and the adaptability of their conduct to provoke retaliation make it hard to distinguish between the demand for a just and measured retribution, and the unthinking cry for vengeance which arises from the anguish of war. It is our task, so far as is humanly possible, to draw the line between the two. We must never forget that the record on which we judge these defendants today is the record on which history will judge us tomorrow. To pass these defendants a poisoned chalice is to put it to our lips as well. We must summon such detachment and intellectual integrity to our task that this trial will commend itself to posterity as fulfilling humanity’s aspirations to do justice.

At the very outset, let us dispose of the contention that to put these men to trial is to do them an injustice entitling them to some special consideration. These defendants may be hard pressed but they are not ill used. Let us see what alternative they would have to being tried.

More than a majority of these prisoners surrendered to or were tracked down by the forces of the United States. Could they expect us to make American custody a shelter for our enemies against the just wrath of our Allies? Did we spend American lives to capture them only to save them from punishment? Under the principles of the Moscow Declaration, those suspected war criminals who are not to be tried internationally must be turned over to individual governments for trial at the scene of their outrages. Many less responsible and less culpable American-held prisoners have been and will continue to be turned over to other United Nations for local trial. If these defendants should succeed, for any reason, in escaping the condemnation of this Tribunal, or if they obstruct or abort this trial, those who are American-held prisoners will be delivered up to our continental Allies. For these defendants, however, we have set up an International Tribunal, and have undertaken the burden of participating in a complicated effort to give them fair and dispassionate hearings. That is the best known protection to any man with a defence worthy of being heard. If these men are the first war leaders of a defeated nation to be prosecuted in the name of the law, they are also the first to be given a chance to plead for their lives in the name of the law. Realistically, the Charter of this Tribunal, which gives them a hearing, is also the source of their only hope. It may be that these men of troubled conscience, whose only wish is that the world forget them, do not regard a trial as a favour. But they do have a fair opportunity to defend themselves -a favour which, when in power, they rarely extended even to their fellow countrymen. Despite the fact that public opinion already condemns their acts, we agree that here they must be given a presumption of innocence, and we accept the burden of proving criminal acts and the responsibility of these defendants for their commission.

When I say that we do not ask for convictions unless we prove crime, I do not mean mere technical or incidental transgression of international conventions. We charge guilt on planned and intended conduct that involves moral as well as legal wrong. And we do not mean conduct that is a natural and human, even if illegal, cutting of corners, such as many of us might well have committed had we been in the defendants’ positions. It is not because they yielded to the normal frailties of human beings that we accuse them. It is their abnormal and inhuman conduct which brings them to this bar.

We will not ask you to convict these men on the testimony of their foes. There is no count in the Indictment that cannot be proved by books and records. The Germans were always meticulous record keepers, and these defendants had their share of the Teutonic passion for thoroughness in putting things on paper. Nor were they without vanity. They arranged frequently to be photographed in action. We will show you their own films. You will see their own conduct and hear their own voices as these defendants re-enact for you, from the screen, some of the events in the course of the conspiracy.

We would also make clear that we have no purpose to incriminate the whole German people. We know that the Nazi Party was not put in power by a majority of the German vote. We know it came to power by an evil alliance We would also make clear that we have no purpose to incriminate the whole German people. We know that the Nazi Party was not put in power by a majority of the German vote. We know it came to power by an evil alliance between the most extreme of the Nazi revolutionists, the most unrestrained of the German reactionaries, and the most aggressive of the German militarists. If the German populace had willingly accepted the Nazi programme, no Storm-troopers would have been needed in the early days of the Party, and there would have been no need for concentration camps or the Gestapo, both of which institutions were inaugurated as soon as the Nazis gained control of the German state. Only after these lawless innovations proved successful at home were they taken abroad.

The German people should know by now that the people of the United States hold them in no fear, and in no hate. It is true that the Germans have taught us the horrors of modern warfare, but the ruin that lies from the Rhine to the Danube shows that we, like our Allies, have not been dull pupils. If we are not awed German fortitude and proficiency in war, and if we are not persuaded of their political maturity, we do respect their skill in the arts of peace, their technical competence, and the sober, industrious and self-disciplined character of the masses of the German people. In 1933, we saw the German people recovering prestige in the commercial, industrial and artistic world after the set-back of the last war. We beheld their progress neither with envy nor malice. The Nazi regime interrupted this advance. The recoil of the Nazi aggression has left Germany in ruins. The Nazi readiness to pledge the German word without hesitation and to break it without shame has fastened upon German diplomacy a reputation for duplicity that will handicap it for years. Nazi arrogance has made the boast of the “master race” a taunt that will be thrown at Germans the world over for generations. The Nazi nightmare has given the German name a new and sinister significance throughout the world, which will retard Germany a century. The German, no less than the non-German world, has accounts to settle with these defendants.

The fact of the war and the course of the war, which is the central theme of our case, is history. From September 1st, 1939, when the German armies crossed the Polish frontier, until September, 1942, when they met epic resistance at Stalingrad, German arms seemed invincible. Denmark and Norway, the Netherlands and France, Belgium and Luxembourg, the Balkans and Africa, Poland and the Baltic States, and parts of Russia, all had, been overrun and conquered by swift, powerful, well-aimed blows. That attack on the peace of the world is the crime against international society which brings into international cognizance crimes in its aid and preparation which otherwise might be only internal concerns. It was aggressive war, which the nations of the world had renounced. It was war in violation of treaties, by which the peace of the world was sought to be safeguarded.

This war did not just happen -it was planned and prepared for over a long period of time and with no small skill and cunning. The world has perhaps never seen such a concentration and stimulation of the energies of any people as that which enabled Germany, twenty years after it was defeated, disarmed and dismembered, to come so near carrying out its plan to dominate Europe. Whatever else we may say of those who were the authors of this war, they did achieve a stupendous work in organisation, and our first task is to examine the means by which these defendants and their fellow conspirators prepared and incited Germany to go to war.

In general, our case will disclose these defendants all uniting at some time with the Nazi Party in a plan which they well knew could be accomplished only by an outbreak of war in Europe. Their seizure of the German State, their subjugation of the German people, their terrorism and extermination of dissident elements, their planning and waging of war, their calculated and planned ruthlessness in the conduct of warfare, their deliberate and planned criminality toward conquered peoples -all these are ends for which they acted in concert; and all these are phases of the conspiracy, a conspiracy which reached one goal only to set out for another and more ambitious one. We shall also trace for you the intricate web of organisations which these men formed and utilised to accomplish these ends. We will show how the entire structure of offices and officials was dedicated to the criminal purposes and committed to the use of the criminal methods planned by these defendants and their co-conspirators, many of whom war and suicide have put beyond reach.

It is my purpose to open the case, particularly under Count One of the Indictment, and to deal with the Common plan or Conspiracy to achieve ends possible only by resort to Crimes against Peace, War Crimes, and Crimes against Humanity. My emphasis will not be on individual perversions which may have occurred independently of any central plan. One of the dangers ever present in this trial is that it may be protracted by details of particular wrongs and that we will become lost in a “wilderness of single instances.” Nor will I now dwell on the activity of individual defendants except as it may contribute to exposition of the Common Plan.

The case as presented by the United States will be concerned with the brains and authority behind all the crimes. These defendants were men of a station and rank which does not soil its own hands with blood. They were men who knew how to use lesser folk as tools. We want to reach the planners and designers, the inciters and leaders without whose evil architecture, the world would not have been for so long scourged with the violence and lawlessness, and racked with the agonies and convulsions, of this terrible war.

I shall first take up the lawless road by which these men came to possess the power which they have so used. The chief instrumentality of cohesion in plan and action was the National Socialist German Workers Party, known as the Nazi Party. Some of the defendants were with it from the beginning. Others joined only after success seemed to have validated its lawlessness or power had invested it with immunity from the processes of the law. Adolf Hitler became its supreme leader or “Fuehrer” in 1921.

On the 24th February, 1920, at Munich, it publicly had proclaimed its programme (1708-PS). Some of its purposes would commend themselves to many good citizens, such as the demands for “profit-sharing in the great industries,” “generous development of provision for old age,” “a land reform suitable to our national requirements,” and “raising the standard of health.” It also made a strong appeal to that sort of nationalism which in ourselves we call patriotism and in our rivals chauvinism. It demanded “equality of rights for the German people in its dealing with other nations and the evolution of the peace treaties of Versailles and St. Germain.” It demanded the “union of all Germans on the basis of the right of self-determination of peoples to form a Great Germany.” It demanded “land and territory (colonies) for the enrichment of our people and the settlement of our surplus population.” All of these, of course, were legitimate objectives if they were to be attained without resort to aggressive warfare.

The Nazi Party from its inception, however, contemplated war. It demanded the “abolition of mercenary troops and the formation of a national army.” It proclaimed that “in view of the enormous sacrifice of life and property demanded of a nation by every war, personal enrichment through war must be regarded as a crime against the nation. We demand, therefore, ruthless confiscation of all war profits.” I do not criticise this policy. Indeed, I wish it were universal. I merely wish to point out that in a time of peace, war was a preoccupation of the Party, and it started the work of making war less offensive to the masses of the people. With this it combined a programme of physical training and sports for youth that became, as we shall see, the cloak for a secret programme of military training.

The Nazi Party declaration also committed its members to an anti-Semitic programme. It declared that no Jew or any person of non-German blood could be a member of the nation. Such persons were to be disfranchised, disqualified for office, subject to the alien laws, and entitled to nourishment only after the German population had first been provided for. All who had entered Germany after 2nd August, 1914, were to be required forthwith to depart, and all non-German immigration was to be prohibited.

The Party also avowed, even in those early days, an authoritarian and totalitarian programme for Germany. It demanded creation of a strong central power with unconditional authority, nationalisation of all businesses which had been “amalgamated,” and a “reconstruction” of the national system of education, which “must aim at teaching the pupil to understand the idea of the State (state sociology).” Its hostility to civil liberties and freedom of the Press was distinctly announced in these words: “It must be forbidden to publish newspapers which do not conduce to the national welfare. We demand the legal prosecution of all tendencies in art or literature of a kind likely to disintegrate our life as a nation, and the suppression of institutions which might militate against the above requirements.”

The forecast of religious persecution was clothed in the language of religious liberty, for the Nazi programme stated “We demand liberty for all religious denominations in the State.” But it continued with the limitation, “so far as they are not a danger to it and do not militate against the morality and moral sense of the German race.”

The Party programme foreshadowed the campaign of terrorism. It announced, “we demand ruthless war upon those whose activities are injurious to the common interests,” and it demanded that such offences be punished with death.

It is significant that the leaders of this Party interpreted this programme as a belligerent one, certain to precipitate conflict. The Party platform concluded:

“The leaders of the Party swear to proceed regardless of consequences -if necessary, at the sacrifice of their lives -toward the fulfilment of the foregoing points.”

It is this Leadership Corps of the Party, not its entire membership, that stands accused before you as a criminal Organisation.

We have not sought to include every person who may, at some time, have supported the Nazi Party, but only the leadership core which pledged itself to achieve its ends at the risk of their lives.

Let us now see how the leaders of the Party fulfilled their pledge to proceed regardless of consequences. Obviously, their foreign objectives, which were nothing less than to undo international treaties and to wrest territory from foreign control, as well as most of their internal programme, could be accomplished only by possession of the machinery of the German State. The first effort, accordingly, was to subvert the Weimar Republic by violent revolution. An abortive “putsch” at Munich in 1921 landed many of them in jail. A period of meditation which followed produced “Mein Kampf,” henceforth the source of law for the Party workers and a source of considerable revenue to its supreme leader. The Nazi plans for the violent overthrow of the feeble Republic then turned to plans for its capture.

No greater mistake could be made than to think of the Nazi Party in terms of the loose organisations which we of the Western world call “political parties.” In discipline, structure, and method the Nazi Party was not adapted to the democratic process of persuasion. It was an instrument of conspiracy and of coercion. The Party was not organised to take over power in the German State by winning the support of a majority of the German people; it was organised to seize power in defiance of the will of the people.

The Nazi Party, under the “Fuehrerprinzip,” was bound by an iron discipline into a pyramid, with the Fuehrer, Adolf Hitler, at the top and broadening into a numerous Leadership Corps, composed of overlords of a very extensive Party membership at the base. By no means all of those who may have supported the movement in one way or another were actual Party members. The membership took the Party oath which in effect amounted to an abdication of personal intelligence and moral responsibility. This was the oath: “I vow inviolable fidelity to Adolf Hitler; I vow absolute obedience to him and to the leaders he designates for me.” The membership in daily practise followed its leaders with an idolatry and self-surrender more Oriental than Western. We will not be obliged to guess as to the motives or goal of the Nazi Party. The immediate aim was to undermine the Weimar Republic. The order to all Party members to work to that end was given in a letter from Hitler of 24th August, 1931, to Rosenberg, of which we will produce the original.

Hitler wrote:-“I am just reading in the Volkischer Beobachter, edition 235/ 236 page 1, an article entitled ‘Does Wirth intend to come over?’ The tendency of the article is to prevent on our part a crumbling away from the present form of government. I myself am travelling all over Germany to achieve exactly the opposite. May I therefore ask that my own paper will not stab me in the back with tactically unwise articles …” (047-PS)

Captured film enables us to present the defendant, Alfred Rosenberg, who from the screen will himself tell you the story. The S.A. practised violent interference with the elections. We have here the reports of the S.D., describing in detail how its members later violated the secrecy of elections in order to identify those who opposed them. One of the reports makes this explanation:

“The control was effected in the following way: some members of the election-committee marked all the ballot-papers with numbers. During the ballot itself, a voters list was made up. The ballot-papers were handed out in numerical order, therefore it was possible afterwards with the aid of this list to find out the persons who cast no-votes or invalid votes. One sample of these marked ballot-papers is enclosed. The marking was done on the back of the ballot-papers with skimmed-milk.” (R-142)

The Party activity, in addition to all the familiar forms of political contest, took on the aspect of a rehearsal for warfare. It utilised a Party formation, “Die Sturmabteilungen,” commonly known as the S.A. This was a voluntary organisation of youthful and fanatical Nazis trained for the use of violence under semi-military discipline. Its members began by acting as bodyguards for the Nazi leaders and rapidly expanded from defensive to offensive tactics. They became disciplined ruffians for breaking up opposition meetings and the terrorisation of adversaries. They boasted that their task was to make the Nazi Party “master of the streets.” The S.A. was the parent organisation of a number of others. Its offspring included “Die Schutzstaffeln” commonly known as the S.S., formed in 1925, and distinguished for the fanaticism and cruelty of its members; “Der Sicherheitsdienst,” known as the S.D.; and “Die Geheime Staatspolizei,” the Secret State Police, the infamous Gestapo formed in 1934 immediately after Nazi accession to power.

A glance at a chart of the Party Organisation is enough to show how completely it differed from the political parties we know. It had its own source of law in the Fuehrer and it had its own courts and its own police. The conspirators set up a government within the Party to exercise outside the law every sanction that any legitimate State could exercise and many that it could not. Its chain of command was military, and its formations were martial in name as well as in function. They were composed of battalions set up to bear arms under military discipline, motorised corps, flying corps, and the infamous “Death Head Corps,” which was not misnamed. The Party had its own secret police, its security units, its intelligence and espionage division, its raiding forces, and its youth forces. It established elaborate administrative mechanisms to identify and liquidate spies and informers, to manage concentration camps, to operate death vans, and to finance the whole movement. Through concentric circles of authority, the Nazi Party, as its leadership later boasted, eventually organised and dominated every phase of German life -but not until they had waged a bitter internal struggle characterised by brutal criminality. In preparation for this phase of their struggle they created a party police system. This became the pattern and the instrument of the police State, which was the first goal in their plan.

The Party formation, including the Leadership Corps of the Party, the S.D., the S.S. the S.A. and the infamous Secret State Police, or Gestapo -all these stand accused before you as criminal organizations, organizations which, as we will prove from their own documents, were recruited only from the recklessly devoted Nazis, ready in conviction and temperament to do the most violent of deeds to advance the common programme. They terrorised and silenced democratic opposition and were able at length to combine with political opportunists, militarists, industrialists, monarchists and political reactionaries.

A glance at a chart of the Party Organisation is enough to show how completely it differed from the political parties we know. It had its own source of law in the Fuehrer and it had its own courts and its own police. The conspirators set up a government within the Party to exercise outside the law every sanction that any legitimate State could exercise and many that it could not. Its chain of command was military, and its formations were martial in name as well as in function. They were composed of battalions set up to bear arms under military discipline, motorised corps, flying corps, and the infamous “Death Head Corps,” which was not misnamed. The Party had its own secret police, its security units, its intelligence and espionage division, its raiding forces, and its youth forces. It established elaborate administrative mechanisms to identify and liquidate spies and informers, to manage concentration camps, to operate death vans, and to finance the whole movement. Through concentric circles of authority, the Nazi Party, as its leadership later boasted, eventually organised and dominated every phase of German life -but not until they had waged a bitter internal struggle characterised by brutal criminality. In preparation for this phase of their struggle they created a party police system. This became the pattern and the instrument of the police State, which was the first goal in their plan. The Party formation, including the Leadership Corps of the Party, the S.D., the S.S. the S.A. and the infamous Secret State Police, or Gestapo -all these stand accused before you as criminal organisations; organisations which, as we will prove from their own documents, were recruited only from the recklessly devoted Nazis, ready in conviction and temperament to do the most violent of deeds to advance the common programme. They terrorised and silenced democratic opposition and were able at length to combine with political opportunists, militarists, industrialists, monarchists, and political reactionaries.

On January 30,1933 Adolf Hitler became Chancellor of the German Republic. An evil combination, represented in the prisoner’s dock by its most eminent survivors, had succeeded in possessing itself of the machinery of the German Government, a facade behind which they thenceforth would operate to make reality of the war of conquest they so long had plotted. The conspiracy had passed into its second phase.

We shall now consider the steps, which embraced the most hideous of crimes against humanity, to which the conspirators resorted In perfecting control of the German State and in preparing Germany for the aggressive war indispensable to their ends.

The Germans of the 1920′ s were a frustrated and baffled people as a result of defeat and the disintegration of their traditional government. The democratic elements, which were trying to govern Germany through the new and feeble machinery of the Weimar Republic, got inadequate support from the democratic forces of the rest of the world. It is not to be denied that Germany, when world-wide depression added to her other problems, was faced with urgent intricate pressures in her economic and political life, which necessitated bold measures.

The internal measures by which a nation attempts to solve its problems are ordinarily of no concern to other nations. But the Nazi programme from the first was recognised as a desperate programme for a people still suffering the effects of an unsuccessful war. The Nazi policy ends recognised as attainable only by a renewal and more successful outcome of war. The conspirators’ answer to Germany’s problems was nothing less than to plot the the regaining of territories in the First World War and the acquisition of other fertile lands of Eastern Europe by dispossessing or exterminating those who inhabited them. They also contemplated destroying or permanently weakening all other neighbouring peoples so as to win virtual domination over Europe and probably over the world. The precise limits of their ambition we need not define, for it was and is as illegal to wage aggressive war for small stakes as for large ones.

We find at this period two governments in Germany-the real and the ostensible. The form of the German Republic was maintained for a time, and it was the outward and visible government. But the real authority in the State was outside of and above the law and rested in the Leadership Corps of the Nazi Party.

On February 27, 1933, less than a month after Hitler became Chancellor, the Reichstag building was set on fire. The burning of this symbol of free parliamentary government was so providential for the Nazis that it was believed they staged the fire themselves. Certainly when we contemplate their known crimes, we cannot believe they would shrink from mere arson. It is not necessary, however, to resolve the controversy as to who set the fire. The significant point is in the use that was made of the fire and of the state of public mind it produced. The Nazis immediately accused the Communist Party of instigating and committing the crime, and turned every effort to portray this single act of arson as the beginning of a Communist revolution. Then, taking advantage of the hysteria, the Nazis met this phantom revolution with a real one. In the following December, the German Supreme Court, with commendable courage and independence, acquitted the accused Communists, but it was too late to influence the tragic course of events which the Nazi conspirators had set rushing forward.

Hitler, on the morning after the fire, obtained from the aged and ailing President von Hindenburg a Presidential decree suspending the extensive guarantees of individual liberty contained in the constitution of the Weimar Republic. The decree provided that “Sections 114, 115, 117, 118, 123, 124, and 153 of the constitution of the German Reich are suspended until further notice. Thus, restrictions on personal liberty, on the right of free expression of opinion, including freedom of the Press, on the right of assembly and the right of association, and violations of the privacy of postal, telegraphic, and telephonic communications and warrants for house searches, orders for confiscation as well as restrictions on property, are also permissible beyond the legal limits otherwise prescribed.” (1390-PS)

The extent of the restriction on personal liberty under the decree of 28th February, 1933, may be understood by reference to the rights under the Weimar Constitution which were suspended:

Article 114. The freedom of the person is inviolable. Curtailment or deprivation of personal freedom by a public authority is only permissible on a legal basis. Persons who have been deprived of their personal freedom must be informed at the latest on the following day by whose authority and for what reasons the deprivation of freedom was ordered. Opportunity shall be afforded them without delay of submitting objection to their deprivation of freedom.

Article 115. Every German’s home is his sanctuary and is inviolable. Exceptions may only be made as provided by law.

Article 117. The secrecy of letters and all postal, telegraphic and telephone communications is inviolable. Exceptions are inadmissible except by Reich law.

Article 118. Every German has the right, within the limits of the general laws, to express his opinions freely in speech, in writing, in print, in picture form or in any other way. No condition of work or employment may detract from this right and no disadvantage may accrue to him from any person making use of this right.

Article 123. All Germans have the right to assemble peacefully and unarmed without giving notice and without special permission. A Reich law may make previous notification obligatory for assemblies in the open air, and may prohibit them in the case of immediate danger to the public safety.

Article 124. All Germans have the right to form associations or societies for purposes not contrary to criminal law. This right may not be curtailed by preventive measures. The same provisions apply to religious associations and societies. Every association may become incorporated (Erwerb der Rechtsfaehigkeit) according to the provisions of the civil law. The right may not be refused to any association on the grounds that its aims are political, social-political or religious.

Article 153. Property is guaranteed by the Constitution. Its content and limits are defined by the laws. Expropriation can only take place for the public benefitand on a legal basis. Adequate compensation shall be granted, unless a Reich law orders otherwise. In the case of dispute concerning the matter to the ordinary civil courts, unless Reich laws determine otherwise. Compensation must be paid if the Reich expropriates property belonging to the Lands, Communes, or public utility associations. Property carries obligations. Its use shall also serve the common good.” (2050-PS)

It must be said, in fairness to von Hindenburg, that the Constitution itself authorised him temporarily to suspend these fundamental rights “if the public safety and order in the German Reich are considerably disturbed or endangered.” It must also be acknowledged that President Ebert previously had invoked this power.

But the National Socialist coup was made possible because the terms of the Hitler-Hindenburg decree departed from all previous ones in which the power of suspension had been invoked. Whenever President Ebert had suspended constitutional guarantees of individual rights, his decree had expressly revived the Protective Custody Act adopted by the Reichstag in 1916 during the previous war. This Act guaranteed a judicial hearing within twenty-four hours of arrest, gave a right to have counsel and to inspect all relevant records, provided for appeal, and authorised compensation from Treasury funds for erroneous arrests.

The Hitler-Hindenburg decree of 28th February, 1933, contained no such safeguards. The omission may not have been noted by von Hindenburg. Certainly he did not appreciate its effect. It left the Nazi police and party formations, already existing and functioning under Hitler, completely unrestrained and irresponsible. Secret arrest and indefinite detention without charges, without evidence, without hearing, without counsel, became the method of inflicting inhuman punishment on any whom the Nazi police suspected or disliked. No court could issue an injunction, or writ of habeas corpus, or certiorari. The German people were in the hands of the police, the police were in the hands of the Nazi Party, and the Party was in the hands of a ring of evil men, of whom the defendants here before you are surviving and representative leaders.

The Nazi conspiracy, as we shall show, always contemplated not merely overcoming current opposition, but exterminating elements which could not be reconciled with its philosophy of the State. It not only sought to establish the Nazi “new order” but to secure its way, as Hitler predicted, “for a thousand years.” Nazis were never in doubt or disagreement as to what those dissident elements were. They were concisely described by one of them, Col. General von Fritzsche, on 11th December, 1938, in these words:

“Shortly after the first war I came to the conclusion that we should have to be victorious in three battles if Germany were to become powerful again: (1) The battle against the working class -Hitler has won this; (2) Against the Catholic Church, perhaps better expressed against Ultramontanism (3) Against the Jews.” (1947-PS)

The warfare against these elements was continuous. The battle in Germany was but a practice skirmish for the world-wide drive against them. We have here in point of geography and of time two groups of crimes against humanity -one within Germany before and during the war, the other in occupied territory during the war. But the two are not separated in Nazi planning. They are a continuous unfolding of the Nazi plan to exterminate peoples and institutions which might serve as a focus or instrument for overturning their “new world order” at any time. We consider these Crimes against Humanity in this address as manifestations of the one Nazi Plan and discuss them according to General von Fritsche’s classification…

Jackson would continue his statement and address the battle against the Working Class, the battle against the churches, the crimes committed against the Jews, crimes in the conduct of war. I will deal with each of these In later articles.

Jackson concluded his opening statement with this words, and they are important, not only to the Nuremberg Process, but in our day today:

While the defendants and the prosecutors stand before you as individuals, it is not the triumph of either group alone that is committed to your judgement. Above all personalities there are anonymous and impersonal forces whose conflict makes up much of human history. It is yours to throw the strength of the law behind either the one or the other of these forces for at least another generation. What are the forces that are contending before you?

No charity can disguise the fact that the forces which these defendants represent, the forces that would advantage and delight in their acquittal, are the darkest and most sinister forces in society-dictatorship and oppression, malevolence and passion, militarism and lawlessness. By their fruits we best know them. Their acts have bathed the world in blood and set civilisation back a century. They have subjected their European neighbours to every outrage and torture, every spoliation and deprivation that insolence, cruelty, and greed could inflict. They have brought the German people to the lowest pitch of wretchedness, from which they can entertain no hope of early deliverance. They have stirred hatreds and incited domestic violence on every continent. There are the things that stand in the dock shoulder to shoulder with these prisoners.

The real complaining party at your bar is Civilization. In all our countries it is still a struggling and imperfect thing. It does not plead that the United States, or any other country, has been blameless of the conditions which made the German people easy victims to the blandishments and intimidations of the Nazi conspirators.

But it points to the dreadful sequence of aggression and crimes I have recited, it points to the weariness of flesh, the exhaustion of resources, and the destruction of all that was beautiful or useful in so much of the world, and to greater potentialities for destruction in the days to come. It is not necessary among the ruins of this ancient and beautiful city with untold members of its civilian inhabitants still buried in its rubble, to argue the proposition that to start or wage an aggressive war has the moral qualities of the worst of crimes. The refuge of the defendants can be only their hope that International Law will lag so far behind the moral sense of mankind that conduct which is crime in the moral sense must be regarded as innocent in law.

Civilisation asks whether law is so laggard as to be utterly helpless to deal with crimes of this magnitude by criminals of this order of importance. It does not expect that you can make war impossible. It does expect that your juridical action will put the forces of International Law, its prospects, its prohibitions and, most of all, its sanctions, on the side of peace, so that men and women of good will, in all countries, may have “leave to live by no man’s leave, underneath the law.”

Following the trials of the major war criminals, eleven more trials were held, including the Doctor’s Trial, a General’s Trial, also known as the Hostage Trial, and the Einsatzgruppen Trial, as well as others.

To stand in the courtroom where such evidence was presented and powerful testimony given was humbling. To see where learned men, powerful, and even respected men, who had so willingly sacrificed any trace of personal honor and morality, men who aided and abetted a regime which committed the most heinous crimes committed by a civilized “Christian” nation in history left me silent. I have studied these trials since I was in college over 35 years ago. My primary professor, Dr. Helmut Haeussler was an interpreter at the trials.

Since that time I have continued to study them and today as I see the rise of Right Wing movements in Europe, as well as the United States, movements which have at their core many of the same beliefs and principles held by Hitler, the Nazi Party, and the men who stood trial at Nuremberg I find myself frightened.

This is especially so in the United States where Donald Trump has made repeated policy statements limiting civil rights and freedom of speech, limiting the role of the courts, curtailing freedom of the press, and favoring one religion above others. He has curtailed the legal and civil rights of whole groups of people, expelled millions of people, and banned whole groups of other people entry into the country. He has openly supported police attacks on peaceful protestors. He promised to rid the government of his opponents. He fires career intelligence officials, diplomats, military officers, and believes that the military should use methods that are condemned as war crimes, war crimes such as were prosecuted by the United States and her Allies at Nuremberg, even pardoning convicted war criminals.

To make matters more frightening, many of Trump’s supporters see no problem with this and are often shown on video threatening opponents, advocating even more extreme and violent measures than Trump himself. They justify their proposed polices by saying that these measures are to “protect the country,” and to Make America Great Again.” 

But at what price?

Even now Trump and his cabal of jackbooted thieves, racists, theocrats, anti-democracy, Constitution and Declaration of Independence hating, traitors who cooperate with enemies of the United States to remain in power. Every fiber of my being as a Christian and career military officer committed to the Constitution and the highest ideals of our country cries out against their actions because they are traitors and accomplices of a yet to be indicted criminal gang occupying the White House and denying every meaningful part of the Christian faith they so loudly profess and try to force in others. Their strategy now is scorched earth, to destroy everything that made this country special and the envy of most of the world.

In Judgement at Nuremberg, the film version of the Judges’ Trial, Spencer Tracy played Judge Dan Heywood. In the scene at which the verdicts were read, he gave this speech, some of which echoed the words of Justice Robert Jackson’s closing argument in the Major War Criminal Trial.

“Janning, to be sure, is a tragic figure. We believe he loathed the evil he did. But compassion for the present torture of his soul must not beget forgetfulness of the torture and the death of millions by the Government of which he was a part. Janning’s record and his fate illuminate the most shattering truth that has emerged from this trial: If he and all of the other defendants had been degraded perverts, if all of the leaders of the Third Reich had been sadistic monsters and maniacs, then these events would have no more moral significance than an earthquake, or any other natural catastrophe.

But this trial has shown that under a national crisis, ordinary – even able and extraordinary – men can delude themselves into the commission of crimes so vast and heinous that they beggar the imagination. No one who has sat through the trial can ever forget them: men sterilized because of political belief; a mockery made of friendship and faith; the murder of children. How easily it can happen. There are those in our own country too who today speak of the “protection of country” – of ‘survival’. A decision must be made in the life of every nation at the very moment when the grasp of the enemy is at its throat. Then, it seems that the only way to survive is to use the means of the enemy, to rest survival upon what is expedient – to look the other way. Well, the answer to that is ‘survival as what’? A country isn’t a rock. It’s not an extension of one’s self. It’s what it stands for. It’s what it stands for when standing for something is the most difficult! Before the people of the world, let it now be noted that here, in our decision, this is what we stand for: justice, truth, and the value of a single human being.”

A nation is what it stands for. The ideals that have marked the American experiment have never been perfectly practiced by the United States, but they are still the hallmark of the last and greatest hope of civilization. They are the ideals which lead people around the world to want to become Americans, they are the ideals which sustain us. But what Trump and his followers say is that they are not important, and in fact should be limited or abrogated entirely. But this is the way of expediency, and the end of the American experiment.

Standing beside the dock at Nuremberg I was humbled by the fact that I was where such history had been made, and at the same time I was frightened for my country and the world. This is important because the United States is not immune from going down the path of the Third Reich. Historian Timothy Snyder wrote:

“The European history of the twentieth century shows us that societies can break, democracies can fall, ethics can collapse, and ordinary men can find themselves standing over death pits with guns in their hands. It would serve us well today to understand why.”

The Nuremberg trials help us to understand why. We cannot forget them.

Until tomorrow,

Peace

Padre Steve+

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Lying and Dying Every Single Day: Trump Continues at the Final Debate

Friends of Padre Steve’s

I reluctantly watched the train wreck of a debate between President Trump and former Vice President Joe Biden. To his credit the President pretty much to the debate format, a first in this election season, although he did try to steamroll the moderator more and more as the debate went on. He looked angry, for some reason, I thought his orange tint was a shade darker, it made his angry eyes stand out. But anyway, I digress.

As far as the debate went some issues were discussed and both men stuck to their script, Biden did nothing to harm his campaign and despite a few times where he to a lesser extent than the President uttered a few phrases of  word salad, but generally stayed on topic and hit Trump pretty hard a number of times. The President’s best line of attack was was near the end of the debate he attacked Biden on the transition to a non-fossil fuel driven economy and the push for zero emissions. Of course the Vice President’s ideas make sense and the United has to lead the world in this direction. But Trump used it to try to make his case as a friend of the oil industry, especially in Pennsylvania and Texas. I don’t know how many votes he swayed with the argument but it was really the only time that he might have got some people to not abandon him, but in doing so he also dehumanized poor and mostly black or Mexican people who live in the communities Just outside the fence lines of refineries and plants. He insinuated that they benefitted through jobs at them, but that is not the case. Most currently employed oil workers, are suburbanites who make enough money to live well away from the toxin spewing plants and refineries they work. As always the President lied about the effect on the economy, and the people who would be effected by the change, heck even the oil companies are beginning to diversify into wind, solar and other renewable energy sources.

Unfortunately lying is his baseline and he seldom deviated from it. Biden made some factual errors but they did not come across as outright lies. Likewise,

I had to start drinking early because the President lied continuously and with such warp speed that I could not keep track of all of them. His heartlessness was revealed so many times that as Priest and Christian I was overwhelmed at his repetition of so many disproved conspiracy theories, absolute lies, and the realization that Donald Trump does not care about the lives of any person than him, even his supporters based on his answers to the disaster that his administration had been regarding the Coronavirus 19 pandemic. The President claimed that cases were going down, that excess deaths were down, deaths were down, and that vaccines would soon be here and distributed by the military.

He told of his make believe world with a happy ending, when with COVID-19 there is no happy ending, no magical silver bullet that is going to make it go away. On the day of the debate the United States record its highest number of infections ever, and Friday the infections soared by almost 6,000 more than Thursday, 81,210 new infections and over 900 new deaths. The worst rates of infection were per million people were as follow: North Dakota, South Dakota, Louisiana, Mississippi, Alabama, Florida, Iowa, Tennessee, Arkansas, Georgia, South Carolina, Wisconsin, Arizona, Nebraska, Idaho, Utah, Texas, Nevada, Illinois, and Oklahoma. Those are the top twenty. Sadly, most of the infections and deaths in these states were not in the initial surge, but after months of negligence and political malfeasance of the Trump Administration, and the mostly Republican governments of these states, many of which opened quickly, reopened schools, and for the most part have poor public health systems and few intensive care beds. The spike in deaths hasn’t begun yet, but they will and the President will again be shown to be a liar, whose refusal to deal with facts, attacks the scientist and doctors that tell the truth, and attempts to mislead every American.

During the debate he spoke like Hitler in the last months of World War II that said that Germany would be delivered from defeat by new miraculous weapons, and a split between the Allies, when every German military leader and industrial expert knew that Hitler’s Germany was doomed to defeat. Like Hitler, he blames those who were responsible for his early successes at fault for his defeat, and blames the professional military and intelligence officers, diplomats, scientists, and even long term followers for being disloyal not to the nation, but to him.

He promised an effective way vaccine that neither the drug companies or any experts will be available in sufficient numbers until next summer or fall. Then he promised that this miracle vaccine would be distributed by the military. That my friends is complete hogwash. Our military is not designed to distribute millions of vaccines across the country. Our medical departments have been cut to the bone by the Trump administration in order to provide more “trigger pullers” and our reserve and National Guard medical personnel have civilian jobs, most of which involve staffing medical centers, research institutions, hospitals, clinics, and private practices all of which are already engaged in the battle against COVID-19. and by the way the readiness and maintenance readiness of the transportation assets needed to get the vaccines to the places they can be used absolutely suck. Contrary to what President Trump says all the time, our military has not been rebuilt. It is broken by nearly two decades of incessant and unnecessary wars, and those wars broke our ability to sustain our military at the levels it needs to confront the Soviet, Chinese, North Korean, and Iranian threats, additionally he has undermined our alliances with long term allies and diminished the trust in the world of American leadership.

So a few more words about his claims of the military being able to distribute a yet to be proven and produced vaccine is a lie. Heck, we in the military are being told that we won’t have Flu vaccines available for military personnel until late December and being told to go to civilian providers to get our Flu shots. Neither do we have a full fledged COVID-19 testing program in the military. If you want to know why units are sequestered and cannot deploy, or ships have to disrupt deployments because of COVID-19 outbreaks We don’t have them, and even if a safe COVID 19 vaccine is developed the chance that it will be distributed quickly by a military logistics system that is under immense strain to supply our troops around the world is mindless jibber-jabber.

I have to ask how many million vaccines will be produced, how they will be distributed by a already stressed military supply system. The fact is that the virus is blowing up all over the country especially in Red States that resisted almost every aspect of the science and ensured that their citizens would be more exposed and more vulnerable to the virus, and this includes states who Governors might be Democrats but whose legislatures and courts are controlled by Republicans is a ridiculous defense of those states policies that put people at risk.

As of today there are over 8.575 million people who have been infected, almost 230,000 who have died, and if you count the number of over average deaths probably drives the death total to almost 300,000. Trump said that the numbers were down. It is not. Trump claimed that Virus infections were going down, as were deaths. But that is not the case, we are going into the third spike of the first wave of the pandemic because the Trump administration and its congressional, state, White Nationalist  and Christian Nationalist supporters ensured that any meaningful action to stop the virus would be undermined, because their political and Racist and religious political power demanded that it be so. Look at the statistics. Ethnic minorities, the elderly, and the poor are the majority of the deaths and infections. Those numbers are now beginning to include a lot of White people in states that have done the least to protect their citizens and have the least medical capabilities to handle the onslaught. Yes, the major metropolitan cities in the Northeast were hit hardest in the early days of the pandemic, but in comparison to the new areas, are doing well. That is not good enough but their preventative measures have been undermined by the President’s propaganda and an emotional and spiritual fatigue created by months of life disrupted by the virus.

Of course there was the propaganda put out by Trump on how children’s being separated and locked up by his administration were “being very well cared for” while locked in cages at the border.  I’m sorry, the Nazis said the same things of the Jews incarcerated at the “humanitarian” camp of Theresienstadt concentration camp, from which nearly 90% were sent to the death camp of  Auschwitz.  

When Biden brought up that over 545 children, forcibly separated from their parents at the border will likely never see their parents again because of Trump’s policies, Trump said “Good.” The fact is that the President has never, every condemned any violent acts, or previous illegal activities that international courts led by Americans would call Crimes Against Humanity, are not only tolerated, but encouraged, because the American President said so.

I am going to end for the night. I cannot be silent as a Christian, politics does not enter into my equation, but morality and human decency do matter, as do the best humanitarian aspect of my faith. The German martyr Dietrich Bonhoeffer wrote:

“If I sit next to a madman as he drives a car into a group of innocent bystanders, I can’t, as a Christian, simply wait for the catastrophe, then comfort the wounded and bury the dead. I must try to wrestle the steering wheel out of the hands of the driver.” 

Likewise, if somehow I think that because I am a White Military Officer and remained silent that I will be spared because of that, I would be misguided and an imbecile. There is no safety for anyone today, even for those who most fervently believe what President Trump says. If you are one of them, and your really thing your liebes matter to him, they don’t and you are believing a lie.

The anti-Hitler martyr of the White Rose resistance Sophie Scholl wrote:

“The real damage is done by those millions who want to ‘survive.’ The honest men who just want to be left in peace. Those who don’t want their little lives disturbed by anything bigger than themselves. Those with no sides and no causes. Those who won’t take measure of their own strength, for fear of antagonizing their own weakness. Those who don’t like to make waves—or enemies. Those for whom freedom, honour, truth, and principles are only literature. Those who live small, mate small, die small. It’s the reductionist approach to life: if you keep it small, you’ll keep it under control. If you don’t make any noise, the bogeyman won’t find you. But it’s all an illusion, because they die too, those people who roll up their spirits into tiny little balls so as to be safe. Safe?! From what? Life is always on the edge of death; narrow streets lead to the same place aswide avenues, and a little candle burns itself out just like a flaming torch does. I choose my own way to burn.”

Thats a fact. We have a President who is lying while people are dying every day In increasing numbers because of his lies, especially his supporters. That my friends is not a lie. Ask yourself, do you really trust him, or have you subordinated you’re morality, ethics, and respect for yourself to him, for what?

i do not stand in judgement over anyone. I believe in justice tempered by mercy. But as for me I have to echo the words of German Major General Henning Von Tresckow, a key planner in the anti-Hitler plot who on learning of his failures killed himself if the face of Soviet forces:

“We have to show the world that not all of us are like him. Otherwise, this will always be Hitler’s Germany.” 

Trump by no means is Hitler, but he acts a lot like him in terms of behaviors, words, and attitudes, especially in regards to minorities, the poor, his opponents, and even his supporters.

So until next time When I go back to my Battle of Leyte Gulf series, have a good night and please be safe. Even if you agree with the President and plan on voting form him, matters less to me than your lives and safety. I am tired of death, especially deaths that are completely preventable by the simplest actions such as the proper wear of face masks, social distancing, and hand washing. Those are not tyrannical measures, they are simple common sense and proven by science.

So until next time,

Peace,

Padre Steve+

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A Post From the US Holocaust Museum and Memorial on Nazi Race Laws

encyclopedia.ushmm.org/content/en/article/nuremberg-laws

Friends of Padre Steve’s World,

Since I haven’t been doing much writing or posting here of my own I needed to let you know that I am alive and well. I’ve been very busy with what I need to do to retire, editing my book to meet the contract, help Judy around the house, and took Tuesday night to watch the “debate” that the President turned into a complete shit-show completely embarrassing himself, the country, and debasing his office. Everything Trump Touches dies. If you didn’t get his White Supremacist racist message anytime over the summer or during his it came through during the debate loud and clear. That is what makes this article from USHMM so pertinent now.

Have a great day,

Peace

Padre Steve+

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Genocide Does Not Happen In a Vacuum: The Ideological Background of the Einsatzgruppen and Other Mass Killers. Poland 1939 r l

babi yar

The Massacre at Babi Yar

Introduction 

Friends of Padre Steve’s World,

Since I recently wrote about the invasion of Poland, the T4 Euthanasia Program, and the actions of the Einsatzgruppen in Poland, I thought that it would be a good thing to lay the foundations for the German campaign in the East which began in Poland on September 1st 1939.

As part of my academic work when I taught ethics at the Joint Forces Staff College a few years, I dealt with military ethics as related to the Just War Theory. In the class on jus post bellum or justice after war I dealt with the legal implications of participating in war crimes.

It is a serious subject and in the class I attempted  to make my students, all relatively senior officers from the United States and allied nations as uncomfortable as possible. I used a number of examples from the major war crimes trials at Nuremberg as well as the Generals Trial. I had some exceptionally good class over those years which motivated me me to go back and do some revisions to a number articles that I wrote in the past, beginning during my time working towards my Masters Degree in Military History, since then I have published a version of this before but I continue, between my other writing to make revisions and additions which I often post here.

As I went through previous notes and research I felt a tenseness and revulsion for the actions of those that ordered, committed or condoned these crimes; many of who were men who like me were professional career officers. I realize how easily it is for normal, rational, and even basically decent people to succumb to either participating in or turning a blind eye to crimes against others, even on a massive scale, in fact the bigger they are they seem easier to dismiss, because the victims cease be human, and simply a statistic. Sadly, Josef Stalin probably got human nature right when he said “The death of one man is a tragedy. The death of millions is a statistic.” That comment causes great revulsion in my soul, but I have to admit it seems to be the way that many people deal with such great crimes.

September 29th 2020 was the 79th anniversary of the Babi Yar massacre. It was committed by members of the SS Einsatzgruppen C near Kiev shortly after the German Army captured that city. In total some 33,771 Jews were exterminated by the members of Sonderkommando 4b of Einsatzgruppen C as well as attached Ordungspolizei battalions. About 10,000 others, mainly Communist Officials and Gypsies were rounded up and killed in the same operation. The victims were stripped of all of their belongings taken to a ravine and shot. It was the second largest killing action by the various Einsatzgruppen in the war. It was committed by men who either believed that the people that they were killing were sub-human, or did not have the courage to stand up and say no.

These issues are still with us. Hannah Arendt made the comment that “The sad truth is that most evil is done by people who never make up their minds to be good or evil.” Likewise, Historian Gerhard Weinberg wrote:

“It’s very, very important for people to get a sense of what the potentialities of people really are, what the dangers of ignorance can be. It is in this context, that a supposedly advanced society risks descending into the sewer, that the Holocaust is a warning to people who think of themselves as an advanced, modern society.” 

These are uncomfortable subjects. We like to say that the Nazis were different than us or others. To some extent this is true, but the real truth is that most of the Christian Western European countries, and I include the United States have also committed gross crimes against humanity against peoples that we believed were less than human and not afforded human rights or protections. In the movie Judgement at Nuremberg Spencer Tracy makes a comment that should send chills through any of us. He spoke concerning one of the judges on trial, “Janning, to be sure, is a tragic figure. We believe he loathed the evil he did. But compassion for the present torture of his soul must not beget forgetfulness of the torture and the death of millions by the Government of which he was a part. Janning’s record and his fate illuminate the most shattering truth that has emerged from this trial: If he and all of the other defendants had been degraded perverts, if all of the leaders of the Third Reich had been sadistic monsters and maniacs, then these events would have no more moral significance than an earthquake, or any other natural catastrophe. But this trial has shown that under a national crisis, ordinary – even able and extraordinary – men can delude themselves into the commission of crimes so vast and heinous that they beggar the imagination….”

American Associate Supreme Court Justice Robert Jackson spoke these words in his opening arguments during the Major War Crimes Trials at Nuremberg:

“The persecution of the Jews was a continuous and deliberate policy. It was a policy directed against other nations as well as against the Jews themselves. Anti-Semitism was promoted to divide and embitter the democratic peoples and to soften their resistance to the Nazi aggression. As Robert Ley declared in Der Angriff on 14 May, 1944, “the second German secret weapon is Anti-Semitism because, if it is constantly pursued by Germany, it will become a universal problem which all nations will be forced to consider.”

Anti-Semitism also has been aptly credited with being a “spearhead of terror.” The ghetto was the laboratory for testing repressive measures. Jewish property was the first to be expropriated, but the custom grew and included similar measures against Anti-Nazi Germans, Poles, Czechs, Frenchmen, and Belgians. Extermination of the Jews enabled the Nazis to bring a practised hand to similar measures against Poles, Serbs, and Greeks. The plight of the Jew was a constant threat to opposition or discontent among other elements of Europe’s population -Pacifists, Conservatives, Communists, Catholics, Protestants, Socialists. It was in fact, a threat to every dissenting opinion and to every non-Nazi’s life.” 

Babi Yar is just one example of how civilized people can get can commit great atrocities in the name of ideology and race, and it does not stand alone. The tragic fact is that it really doesn’t take much to condition people to go commit such crimes; just teach people from childhood that people of certain races or religions are less than human. Then subjugate them to incessant propaganda and then turn them loose using the pretext that they are killing terrorists or insurgents. But the more troubling question is about the adults in the room, the politicians, the career government officials and military officers who had once taken oaths to uphold the Constitution, and laws of their countries. Men who were not subjected to the incessant propaganda of a dictatorship until it arose in the middle or toward the end of their careers.

Beginning tonight I will be exploring the ideological as well as existing military doctrines that brought about Babi Yar and so many other atrocities committed by the Nazis during the campaigns in Poland and the Soviet Union. That is because Genocide and mass murder does not occur in a vacuum. It doesn’t just happen. There are pre-existing racial, ethnic and religious hatreds that often define how a country and culture view their enemies that can play into the domestic persecution of those people, and their actions during war, especially as to how the observe the Geneva and Hague Conventions, especially in terms of their treatment of civilians and non-combatants.

What happened at Babi Yar and the thousands of other massacres committed by the Nazi units, the Einsatzgruppen, Ordungspolizei, Waffen SS, the German Army of Heer, Luftwaffe Field Divisions, and locally recruited auxiliaries, is just one example of how civilized people can get can commit great atrocities in the name of ideology and race, and it does not stand alone. The tragic fact is that it really doesn’t take much to condition people to go commit such crimes; just teach people from childhood that people of certain races or religions are less than human. Then subjugate them to incessant propaganda and then turn them loose using the pretext that they are killing terrorists or insurgents.

The series of articles deal with the ideological as well as military reasons that brought about Babi Yar and so many other atrocities committed by the Nazis during the campaigns in Poland and the Soviet Union.

hitler

Introduction to Genocidal Race War 

The German war against the Soviet Union was the first truly race-based ideological war in history with the campaign against Poland its precursor. Adolf Hitler’s racial theories and beliefs played a dominant role in Germany’s conduct of the war in the East in both the military campaign and occupation. This has become clearer in recent years as historians have had the opportunity to examine Hitler’s writings, those of senior Nazi officials and military officers and documents which had been unavailable until the end of the Cold War.

Understanding the Nazi ideological basis and the underlying cultural prejudice against the Jews and eastern Europeans in general is foundational to understanding Hitler’s conduct of the war and why the destruction of the Jews figured so highly in his calculations. One must also understand the military and police cultures and doctrines that enabled them to cooperate so closely in the conduct of the war.

The German war in the east would differ from any previous war. Its underlying basis was ideological. Economic and geopolitical considerations were given importance in relationship to the understanding of the German “Master Race.” Race and Lebensraum was the goal of the State that “concentrates all of its strength on marking out a way of life for our people through the allocation of Lebensraum for the next one hundred years…the goal corresponds equally to the highest national and ethnic requirements.” 1

Hitler believed that Germany was “entitled to more land…because it was the “mother of life” not just some “little nigger nation or another.”” 2 The Germans planned to “clear” the vast majority of the Slavic population and the “settlement of millions of hectares of eastern Lebensraum with German colonists” complimented by a short term exploitation of the land to “secure the food balance of the German Grossraum.” 3 Joachim Fest notes that Hitler called it a “crime” to wage war only for the acquisition of raw materials. Only the issue of living space permitted resort to arms. 4

Following the Peace of Westphalia wars in Europe typically emphasized conquest of territory and natural resources either to expand empires or promote some kind of self-sufficiency. The Thirty Years War, which was ended by the Treaty of Westphalia had a heavy religious component which added to its brutality. However the root of much of this conflict was about increasing the power of emerging nation states led by men not necessarily loyal to their religious brethren. 5

The American and Russian Civil wars had some ideological basis and helped usher in the brutality of total war. Both had major effect in these nations’ development and both were bitterly contested with the winners imposing to various degrees political changes on their vanquished brothers they were civil wars. 6

Economic Historian Adam Tooze sees the Holocaust as the first step of the “last great land grab in the long and bloody history of European colonialism…” 7 This does have merit, Hitler’s desire for Lebensraum or living space was a type of colonialism. However, Tooze’s argument does not take away from the basic premise that Germany’s war in the east was at its heart motivated by ideological factors, mostly in Hitler’s belief in the mythical Aryan Supermen of the German Race, and their üntermenschen (sub human) foes, Jews, Gypsies, Blacks and Slavic people. In Hitler’s world  their existence was a threat, and they were occupying lands that rightly belonged to Germany and the Germans.

Lebensraum

Lebensraum

German Anti-Semitism and Adolf Hitler

The root cause of this war was in the mind of Adolf Hitler himself. Hitler was born in Linz Austria during a time when various Pan-German and Ant-Semitic groups, publications and propaganda were widespread. As a young man Hitler moved to Vienna hoping to become an artist, something that he found little commercial success. While struggling to make a living in Vienna he was exposed to a culture far different from the provincial city of his youth, a cosmopolitan metropolis that had much culture but was also a meeting ground for the various conglomerate of peoples that populated the Austro- Hungarian Empire, including Slavs and many Jews. While many of the Germanic or Austrian Jews were outwardly little different from their Christian neighbors the Jews from Eastern Europe repulsed Hitler.

This attitude was not unique to German but found its roots in the various anthropologies written by other Europeans as well as Germans regarding the lack of rights of “inferior cultures” as related to their colonial expansion as well as the westward expansion of Americans. Friedrich Ratzel a German anthropologist and a founder of the Pan-German League paired the Jews with “the stunted hunting people of the African interior” into “the class of scattered people with no land.” 8 Ratzel’s work also examined the conquest of the Native American tribes by whites. This helped form the basis of Hitler’s Understanding of Lebensraum, a concept that he borrowed from Ratzel. Ratzel was originally a zoologist. In his concept of Lebensraum Ratzel “linked the biological theory of life with the geographical theory of space.” Ratzel believed that to “conquer and hold sufficient Lebensraum, others have to be displaced.” Ratzel noted how European settles had taken over land from the Native Americans to take it for themselves. He noted that “the result was an annihilating struggle, the prize for which was the land, the space.” 9

Another German academic and lecturer at the University of Glasgow Alexander Tille, wrote in 1893 that it is “the right of the stronger race to annihilate the lower…when that race does not maintain its ability to resist then it has no right to exist, for anyone who cannot maintain himself must be content to go under.” Tille’s “laws” were easily applied to both primitive peoples as well as to “the economically less successful peoples of Europe.” 10

Hitler’s lack of success in Vienna and continued struggle, despite a decent inheritance, with poverty and resentment of others led him to the writings of the Pan-Germanic and Anti-Semitic movements. Hitler’s  years in Vienna were foundational as he as he absorbed the ideas of these Pan-German, anti-Semitic groups through newspapers like the Deutsches Volksblatt. 11 In Vienna Hitler began to connect the Jews with Marxism.12 Joachim Fest noted that in Vienna Hitler became obsessed by the fear of the Slavs and Jews, hated the House of Hapsburg, the Social Democratic Party, and “envisioned the end of Germanism.” 13

Hitler’s racial views were amplified after the war in turbulent Weimar Germany, while serving as a political operative of the German Army, the Reichswehr, was assigned to watch a small but radical political party, the National Socialist, Democratic Workers Party, or NDSAP.  He soon left the army and became a member of the NDSAP, where he rose rapidly within it through is nearly hypnotic oratory skills. It was not long before he took over the party leadership. He reorganized it so that it “became the instrument of Hitler’s policies.” 14

The Bier Hall Putsch, Note Heinrich Himmler holding Flag and Ernst Röhm to Himmler’s left 

Munich Police Breaking Up Hitler‘ Bier Hall Putsch

The party rapidly gained strength under his leadership and Hitler made connections with other prominent right wing groups and leaders, including General Erich Ludendorff and became powerful enough in Munich that he believed that he and his Stürmabteilung (S.A.) would successfully gain the support of other right wing groups, paramilitaries, and possibly the support of the Army. But Hitler overplayed his hand, and his revolt was stopped in Munich’s Odeonsplatz by a company of Police who would not yield. In the resulting firefight a number of Hitler’s men were killed or wounded. Among the wounded was Hermann Goering whose wounds were attended to by a Jewish doctor. Hitler tried to flee but was arrested, tried and convicted of trying to overthrow the government. He was sentenced to five years imprisonment at Landsberg Prison where he was treated as a celebrity and released after serving just nine months in prison.

During his stay at Landsberg Hitler wrote Mein Kampf  in which he enunciated his views about the Jews, Slavs and Lebensraum. Hitler believed that Imperial Germany had been “hopelessly negligent” in regard to the Jews 15 and that the Jews in conjunction with the Catholic Center Party and Socialists worked together for “maximum damage to Germany.” 16

The book was filled with the standard tropes of the anti-Semitism that had swept Europe for decades, it enunciated little in the way of a political plan, except his hatred of the Jews and the need of Germany for Lebensraum, or living space, and was terribly written. It did not prove to be a best seller but Hitler received enough in royalties to live more comfortably, supported by an ever growing ring of financial supporters.

Hitler wrote that the Jews as being the leaders of the “main ideological scourges of the nineteenth and twentieth century’s.” 17 It was the ideology of Hitler’s “obsessive anti-Semitism” 18 that drove Nazi Germany’s policy in regard to the Jews and against Jewish-Bolshevism.

By the 1920s Hitler had “combined his hatred of the Jews and of the supposedly Jewish dominated Soviet state with existing calls to conquer additional Lebensraum, or living space, in the east.” 19 Hitler wrote: “The fight against Jewish world Bolshevism requires a clear attitude toward Soviet Russia. You cannot drive out the Devil with Beelzebub.” 20 Richard Evans noted that Mein Kampf clearly enunciated that “Hitler considered racial conflict…the essence of history, and the Jews to be the sworn enemy of the German race ….” Likewise, Evans wrote that the “Jews were now linked indissolubly in Hitler’s mind with “Bolshevism” and “Marxism.” 21

When Hitler became the dictator of Germany “his ideology and strategy became the ends and means of German foreign policy.” 22 His aims were clear, Hitler remarked to Czech Foreign Minister Chvalkovsky on 21 January 1939: “We are going to destroy the Jews.” 23

It was clear that Hitler understood his own role in this effort telling General Gotthard Heinrici that “he was the first man since Charlemagne to hold unlimited power in his own hand. He did not hold this power in vain, he said, but would know how to use it in the struggle for Germany…” 24

To be continued…

Notes

1 Weinberg, Gerhard L. Ed. Hitler’s Second Book: The Unpublished Sequel to Mein Kampf by Adolph Hitler.  Translated by Krista Smith, Enigma Books, New York, NY 2006. Originally published as Hitlers zweites Buch, Gerhard Weinberg editor, 1961 p. 159

2 Davidowicz, Lucy S. The War Against the Jews 1933-1945 Bantam Books, New York, NY 1986. p.91

3 Tooze, Adam. The Wages of Destruction Penguin Books, New York, NY, 2008. First Published by Allen Lane Books, Penguin Group, London UK, 2006. p.463

4 Fest, Joachim, Hitler. Translated by Richard and Clara Winston. Harcourt Brace Jovanovich Publishers, San Diego,

New York, London, 1974. German Edition by Verlag Ullstein 1973 pp. 607-608

5 Note the actions of Cardinal Richelieu in France who worked to expand French power at the expense of other Catholic nations and the Vatican itself.

6 In the United States the Reconstruction policies produced great resentment in the south with decidedly negative

results for the newly freed slaves which lasted another 100 years, while in the Soviet Union great numbers of “opponents of Socialism” were killed, imprisoned or driven out of the county

7 Ibid. Tooze. The Wages of Destruction p.462

8 Lindqvist, Sven Exterminate All the Brutes: One Man’s Oddessy into the Heart of Darkness and the Origins of European Genocide Translated from the Swedish by Joan Tate, The New Press , New York and London 1992 p.145

9 Ibid. Lindqvist p.154 It is interesting to note that the current American “historian” of the American Religious right

David Barton made the same arguments recently about the American Indians. Barton said: “You have to deal, a lot of it, with how the enemy responds. It’s got to be based on what the enemy responds [to,] you cannot reason with certain types of terrorists; and see that’s why we could not get the Indians to the table to negotiate with us on treaties until after we had thoroughly whipped so many tribes …” “People complain about the fact that the American military and buffalo hunters went out and wiped out all the buffalo in the western plains. Doing that was what brought the Indians to their knees because the Indians lived on those wide western plains where there were very few towns; Indians didn’t go into town to buy supplies, they went to the buffalo herds, that’s where they got their meat, that’s where they got their coats, the hides provided coats, they provided covering for their teepees.

If you don’t have the buffalos, those Indians cannot live on the open western plains without those buffalo and so what happened was the military wiped out the supply line by wiping out the buffalo. That’s what brought those wars to an end, that’s what brought the Indians to their knees and ended all the western conflict.” Retrieved from Barton’s Wallbuilders Live broadcast http://www.wallbuilderslive.com/Historic.asp?cdate=77515 9 May 2014 and text   from   http://www.rightwingwatch.org/content/david-barton-explains-just-war-theory-we-had-destroy-indian-  tribes-until-they-became-civiliz

10 Ibid. Lindqvist p.148

11 Ibid. Davidowicz, The War Against the Jews pp.8-9 12 Ibid. Davidowicz. The WarAgainst the Jews p.12 13 Ibid. Fest Hitler. p.47

14 Bracher, Karl Dietrich. The German Dictatorship: The Origins, Structure, and Effects of National Socialism.

Translated by Jean Steinberg, Holt Rinehart and Winston, New York, NY 1979. Originally Published under the title Die Deutsche Diktatur: Entstehung, Struktur,Folgen des Nationalsocialismus. Verlag Kiepenheuer & Witsch. Koln and Berlin, 1969 p.93

15 Weinberg, Gerhard L. Germany Hitler and World War II . Cambridge University Press, New York, NY 1995 p.61

16 Ibid. Weinberg, Hitler’s Second Book p.60

17 Friedlander, Saul Nazi Germany and the Jews 1939-1945: The Years of Extermination. Harper Perennial, New York, NY 2007 p.xviii

18 Ibid. Friedlander, The Years of Extermination p.xvii Friedlander called this anti-Semitism “Redemptive anti- Semitism” in which “Hitler perceived his mission as a kind of crusade to redeem the world by eliminating the Jews.

19 Megargee, Geoffrey P. War of Annihilation: Combat and Genocide on the Eastern Front 1941.Bowman and

Littlefield Publishers Inc. Lanham, Boulder, New York. 2007 p.4

20 Hitler, Adolf Mein Kampf translated by Ralph Manheim. Mariner Books, Houghton Mifflin Company, New York, NY 1999. Houghton Mifflin Company 1943, copyright renewed 1971. Originally published in Germany by Verlag Frz.

Eher Nachf. GmbH 1925. p.662.

21 Evans, Richard J. The Coming of the Third Reich Penguin Books, New York 2004. First published by Allen Lane 2003 p.197

22 Ibid. Davidowicz The War Against the Jews pp. 88-89

23 Rhodes, Richard. Masters of Death: The SS Einsatzgruppen and the Invention of the Holocaust. Vintage Books a division of Random House, New York, NY 2002 p.37

24 Speer, Albert. Inside the Third Reich. Collier Books, a Division of MacMillan Publishers, Inc. New York, NY 1970 p.166

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They Thought They Were Free: the Germans 1933-45 and the GOP 2016-2020

they thought they were free

Friends of Padre Steve’s World,

As I Continue to follow the rhetoric coming out of the Trumpublican Party at their their Virtual Nuremberg Rally, am re-posting an article about one of the most important books that was published in the years following the Second World War. That book is Milton Mayer’s They Thought They Were Free. 

It is one of the most powerful books I have ever read was Milton Mayer’s “They Thought They Were Free: The Germans 1933-1945.” Mayer was a visiting professor at the University of Frankfurt in the 1950s and lived in a small Hessian town near the city. The book is about the relationships that he built with ten ordinary citizens in the town and how they lived under Nazism and how most saw little wrong with it in the end.

The book is well worth the read and very timely when one compares the attitudes of the men who became Mayer’s friends and many people in the United States today. The last few chapters of the book are a reflection of the author’s opinions of the future of Germany at the time of his writing and he was mistaken on how the Germans would eventually become a society that embraced democracy and rejected authoritarianism (at the time he felt that it was very possible that democracy would fail in Germany,) they do not take away anything from the heart of the book and its message about how people adjust to authoritarian rule.

One chapter in particular struck me, it was a conversion that Mayer had with a colleague at the University who also reflected what it was like to live in the Third Reich and how in doing so he compromised himself and lost the opportunity to resist when resistance might have changed the course of events as Germany proceeded down the road to dictatorship and destruction. The chapter is particularly painful to read as the man understood that he should have known better but didn’t recognize the warning signs of the gradual nature of how life was changing with each new law or dictate from the Fuhrer.

In reading the chapter I see parallels in American society today. There are the Trump loyalists, many of who openly call for restrictions of liberty and crushing opposition to the President’s policies using extra-constitutional means including violence. I have watched videos and interviews with Trump supporters over the past few years, particularly after Charlottesville, the QANON inspired “Pizzagate,” and following the murder of George Floyd the President gave a speech at the White House Rose Garden and then unleashed Federal Police of multiple agencies and the Washington DC National Guard launch an all out attack on peaceful demonstrators in Lafayette Park and outside Saint John’s Church, following which accompanied by the Attorney General, Secretary of Defense, and Chairman of the Joint Chiefs of Staff marched through the chaos to get a photo op, holding a Bible every which way imaginable until he figured out which way was up. Ever since he was elected some of his followers have openly discussed resorting to violence, killing opponents, and civil war if Trump is removed from office or is defeated in the 2020 election. Sadly, these are not a stand alone video, there are others much like it, as well as blog posts, Twitter and Facebook posts, and other social media platforms. One of Tuesday’s speaker’s Abby Johnson, an anti-abortionist activist has said that Mixed Race children, particularly those that have a Black parent and a White parent are more likely to be criminals than purely White children. That is even worse than how the Nazis viewed mixed race German-Jewish people. And the woman calls herself pro-life. What have we come to?

That being said there are many Trump supporters who through traditions long established in the United States: a distrust of Government authority, the media, academics, supposed leftists and socialists, and finally racial, ethnic, or religious minorities follow him. Sadly for the last 40 years they have been subjected to the incessant drumbeat of those ideologies through right wing talk radio, internet “news” sights and Fox News well meaning and decent people have absorbed race hatred and conspiracy theories, just like regular people in Germany in the late 1920s and early 1930s willingly surrendered their wills to Adolf Hitler and his Nazi Party. 

 

As I said, many Trump supporters are quite extreme And violent, while others, persuaded by years of right-wing talk radio, politically charged sermons by their pastors, and the daily dose of Fox News now believe everything said by the President even when confronted by facts.

Then there are Trump’s opponents, but many of the opponents were divided and could not get along with each other in order to thwart Trump.  Some of these opponents actually helped Trump into office by circulating the Russian anti-Hillary Clinton conspiracy theories and falsehoods throughout the 2016 campaign. I think things are different now, but one cannot say what the end will be.

While both parties have true believers and fanatics, there is another segment comprised of the people who simply go with the flow because life is too busy and crisis laden to get too deeply enmeshed in the political debate, and many have become so cynical that they see no difference in either side and are much more concerned about making it paycheck to paycheck, and pray to live as the Coronavirus 19 cuts a swath of death through the American population, and the economy crashes with an over 10% unemployment rate and businesses shuttering forever as Trump and the GOP close off help to all but their richest business and banking allies.

Meanwhile Trump’s Virtual Nuremberg Rally continues with it’s complete submission and worship of Trump the Messiah, the one alone can fix everything, even as they state blatantly racist propaganda like the supposedly pro-life (read anti-abortion) 

When his eventually falls, which men like always do, his followers, be they true believers or those who simply followed because it seemed to be better for them will face a reckoning, with the crimes that they either cooperated or allowed by looking the other way.

So I invite you to read this and draw your own conclusions. Have a great day.

Peace

Padre Steve+

Chapter 13: But Then It Was Too Late

“What no one seemed to notice,” said a colleague of mine, a philologist, “was the ever widening gap, after 1933, between the government and the people. Just think how very wide this gap was to begin with, here in Germany. And it became always wider. You know, it doesn’t make people close to their government to be told that this is a people’s government, a true democracy, or to be enrolled in civilian defense, or even to vote. All this has little, really nothing, to do with knowing one is governing.

“What happened here was the gradual habituation of the people, little by little, to being governed by surprise; to receiving decisions deliberated in secret; to believing that the situation was so complicated that the government had to act on information which the people could not understand, or so dangerous that, even if the people could not understand it, it could not be released because of national security. And their sense of identification with Hitler, their trust in him, made it easier to widen this gap and reassured those who would otherwise have worried about it.

“This separation of government from people, this widening of the gap, took place so gradually and so insensibly, each step disguised (perhaps not even intentionally) as a temporary emergency measure or associated with true patriotic allegiance or with real social purposes. And all the crises and reforms (real reforms, too) so occupied the people that they did not see the slow motion underneath, of the whole process of government growing remoter and remoter.

“You will understand me when I say that my Middle High German was my life. It was all I cared about. I was a scholar, a specialist. Then, suddenly, I was plunged into all the new activity, as the university was drawn into the new situation; meetings, conferences, interviews, ceremonies, and, above all, papers to be filled out, reports, bibliographies, lists, questionnaires. And on top of that were the demands in the community, the things in which one had to, was ‘expected to’ participate that had not been there or had not been important before. It was all rigmarole, of course, but it consumed all one’s energies, coming on top of the work one really wanted to do. You can see how easy it was, then, not to think about fundamental things. One had no time.”

“Those,” I said, “are the words of my friend the baker. ‘One had no time to think. There was so much going on.’”

“Your friend the baker was right,” said my colleague. “The dictatorship, and the whole process of its coming into being, was above all diverting. It provided an excuse not to think for people who did not want to think anyway. I do not speak of your ‘little men,’ your baker and so on; I speak of my colleagues and myself, learned men, mind you. Most of us did not want to think about fundamental things and never had. There was no need to. Nazism gave us some dreadful, fundamental things to think about—we were decent people—and kept us so busy with continuous changes and ‘crises’ and so fascinated, yes, fascinated, by the machinations of the ‘national enemies,’ without and within, that we had no time to think about these dreadful things that were growing, little by little, all around us. Unconsciously, I suppose, we were grateful. Who wants to think?

“To live in this process is absolutely not to be able to notice it—please try to believe me—unless one has a much greater degree of political awareness, acuity, than most of us had ever had occasion to develop. Each step was so small, so inconsequential, so well explained or, on occasion, ‘regretted,’ that, unless one were detached from the whole process from the beginning, unless one understood what the whole thing was in principle, what all these ‘little measures’ that no ‘patriotic German’ could resent must some day lead to, one no more saw it developing from day to day than a farmer in his field sees the corn growing. One day it is over his head.

“How is this to be avoided, among ordinary men, even highly educated ordinary men? Frankly, I do not know. I do not see, even now. Many, many times since it all happened I have pondered that pair of great maxims, Principiis obsta and Finem respice—‘Resist the beginnings’ and ‘Consider the end.’ But one must foresee the end in order to resist, or even see, the beginnings. One must foresee the end clearly and certainly and how is this to be done, by ordinary men or even by extraordinary men? Things might have. And everyone counts on that might.

“Your ‘little men,’ your Nazi friends, were not against National Socialism in principle. Men like me, who were, are the greater offenders, not because we knew better (that would be too much to say) but because we sensed better. Pastor Niemöller spoke for the thousands and thousands of men like me when he spoke (too modestly of himself) and said that, when the Nazis attacked the Communists, he was a little uneasy, but, after all, he was not a Communist, and so he did nothing; and then they attacked the Socialists, and he was a little uneasier, but, still, he was not a Socialist, and he did nothing; and then the schools, the press, the Jews, and so on, and he was always uneasier, but still he did nothing. And then they attacked the Church, and he was a Churchman, and he did something—but then it was too late.”

“Yes,” I said.

“You see,” my colleague went on, “one doesn’t see exactly where or how to move. Believe me, this is true. Each act, each occasion, is worse than the last, but only a little worse. You wait for the next and the next. You wait for one great shocking occasion, thinking that others, when such a shock comes, will join with you in resisting somehow. You don’t want to act, or even talk, alone; you don’t want to ‘go out of your way to make trouble.’ Why not?—Well, you are not in the habit of doing it. And it is not just fear, fear of standing alone, that restrains you; it is also genuine uncertainty.

“Uncertainty is a very important factor, and, instead of decreasing as time goes on, it grows. Outside, in the streets, in the general community, ‘everyone’ is happy. One hears no protest, and certainly sees none. You know, in France or Italy there would be slogans against the government painted on walls and fences; in Germany, outside the great cities, perhaps, there is not even this. In the university community, in your own community, you speak privately to your colleagues, some of whom certainly feel as you do; but what do they say? They say, ‘It’s not so bad’ or ‘You’re seeing things’ or ‘You’re an alarmist.’

“And you are an alarmist. You are saying that this must lead to this, and you can’t prove it. These are the beginnings, yes; but how do you know for sure when you don’t know the end, and how do you know, or even surmise, the end? On the one hand, your enemies, the law, the regime, the Party, intimidate you. On the other, your colleagues pooh-pooh you as pessimistic or even neurotic. You are left with your close friends, who are, naturally, people who have always thought as you have.

“But your friends are fewer now. Some have drifted off somewhere or submerged themselves in their work. You no longer see as many as you did at meetings or gatherings. Informal groups become smaller; attendance drops off in little organizations, and the organizations themselves wither. Now, in small gatherings of your oldest friends, you feel that you are talking to yourselves, that you are isolated from the reality of things. This weakens your confidence still further and serves as a further deterrent to—to what? It is clearer all the time that, if you are going to do anything, you must make an occasion to do it, and then you are obviously a troublemaker. So you wait, and you wait.

“But the one great shocking occasion, when tens or hundreds or thousands will join with you, never comes. That’s the difficulty. If the last and worst act of the whole regime had come immediately after the first and smallest, thousands, yes, millions would have been sufficiently shocked—if, let us say, the gassing of the Jews in ’43 had come immediately after the ‘German Firm’ stickers on the windows of non-Jewish shops in ’33. But of course this isn’t the way it happens. In between come all the hundreds of little steps, some of them imperceptible, each of them preparing you not to be shocked by the next. Step C is not so much worse than Step B, and, if you did not make a stand at Step B, why should you at Step C? And so on to Step D.

“And one day, too late, your principles, if you were ever sensible of them, all rush in upon you. The burden of self-deception has grown too heavy, and some minor incident, in my case my little boy, hardly more than a baby, saying ‘Jewish swine,’ collapses it all at once, and you see that everything, everything, has changed and changed completely under your nose. The world you live in—your nation, your people—is not the world you were born in at all. The forms are all there, all untouched, all reassuring, the houses, the shops, the jobs, the mealtimes, the visits, the concerts, the cinema, the holidays. But the spirit, which you never noticed because you made the lifelong mistake of identifying it with the forms, is changed. Now you live in a world of hate and fear, and the people who hate and fear do not even know it themselves; when everyone is transformed, no one is transformed. Now you live in a system which rules without responsibility even to God. The system itself could not have intended this in the beginning, but in order to sustain itself it was compelled to go all the way.

“You have gone almost all the way yourself. Life is a continuing process, a flow, not a succession of acts and events at all. It has flowed to a new level, carrying you with it, without any effort on your part. On this new level you live, you have been living more comfortably every day, with new morals, new principles. You have accepted things you would not have accepted five years ago, a year ago, things that your father, even in Germany, could not have imagined.

“Suddenly it all comes down, all at once. You see what you are, what you have done, or, more accurately, what you haven’t done (for that was all that was required of most of us: that we do nothing). You remember those early meetings of your department in the university when, if one had stood, others would have stood, perhaps, but no one stood. A small matter, a matter of hiring this man or that, and you hired this one rather than that. You remember everything now, and your heart breaks. Too late. You are compromised beyond repair.

“What then? You must then shoot yourself. A few did. Or ‘adjust’ your principles. Many tried, and some, I suppose, succeeded; not I, however. Or learn to live the rest of your life with your shame. This last is the nearest there is, under the circumstances, to heroism: shame. Many Germans became this poor kind of hero, many more, I think, than the world knows or cares to know.”

I said nothing. I thought of nothing to say.

“I can tell you,” my colleague went on, “of a man in Leipzig, a judge. He was not a Nazi, except nominally, but he certainly wasn’t an anti-Nazi. He was just—a judge. In ’42 or ’43, early ’43, I think it was, a Jew was tried before him in a case involving, but only incidentally, relations with an ‘Aryan’ woman. This was ‘race injury,’ something the Party was especially anxious to punish. In the case at bar, however, the judge had the power to convict the man of a ‘nonracial’ offense and send him to an ordinary prison for a very long term, thus saving him from Party ‘processing’ which would have meant concentration camp or, more probably, deportation and death. But the man was innocent of the ‘nonracial’ charge, in the judge’s opinion, and so, as an honorable judge, he acquitted him. Of course, the Party seized the Jew as soon as he left the courtroom.”

“And the judge?”

“Yes, the judge. He could not get the case off his conscience—a case, mind you, in which he had acquitted an innocent man. He thought that he should have convicted him and saved him from the Party, but how could he have convicted an innocent man? The thing preyed on him more and more, and he had to talk about it, first to his family, then to his friends, and then to acquaintances. (That’s how I heard about it.) After the ’44 Putsch they arrested him. After that, I don’t know.”

I said nothing.

“Once the war began,” my colleague continued, “resistance, protest, criticism, complaint, all carried with them a multiplied likelihood of the greatest punishment. Mere lack of enthusiasm, or failure to show it in public, was ‘defeatism.’ You assumed that there were lists of those who would be ‘dealt with’ later, after the victory. Goebbels was very clever here, too. He continually promised a ‘victory orgy’ to ‘take care of’ those who thought that their ‘treasonable attitude’ had escaped notice. And he meant it; that was not just propaganda. And that was enough to put an end to all uncertainty.

“Once the war began, the government could do anything ‘necessary’ to win it; so it was with the ‘final solution of the Jewish problem,’ which the Nazis always talked about but never dared undertake, not even the Nazis, until war and its ‘necessities’ gave them the knowledge that they could get away with it. The people abroad who thought that war against Hitler would help the Jews were wrong. And the people in Germany who, once the war had begun, still thought of complaining, protesting, resisting, were betting on Germany’s losing the war. It was a long bet. Not many made it.”

Copyright notice: Excerpt from pages 166-73 of They Thought They Were Free: The Germans, 1933-45 by Milton Mayer, published by the University of Chicago Press. ©1955, 1966 by the University of Chicago. All rights reserved. This text may be used and shared in accordance with the fair-use provisions of U.S. copyright law, and it may be archived and redistributed in electronic form, provided that this entire notice, including copyright information, is carried and provided that the University of Chicago Press is notified and no fee is charged for access. Archiving, redistribution, or republication of this text on other terms, in any medium, requires the consent of the University of Chicago Press. (Footnotes and other references included in the book may have been removed from this online version of the text.)

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The Combination of Trump and his System has Brought About this Catastrophe

Friends of Padre Steve’s World,

The crimes of Adolf Hitler’s Nazi regime may seem like the happened a long time ago in a galaxy far, far away, we would all like to believe that. However, they are only as far away as the next time. That is why we must continue to show them in their awful reality. Yehuda Bauer, a renowned historian of the Holocaust whose family escaped from Czechoslovakia the day it was annexed by the Third Reich wrote:

“The horror of the Holocaust is not that it deviated from human norms; the horror is that it didn’t. What happened may happen again, to others not necessarily Jews, perpetrated by others, not necessarily Germans. We are all possible victims, possible perpetrators, possible bystanders.”

This is an eternal truth. The Red Chinese in Tibet, the Cambodian Killing Fields, the Serbians massacring Bosnians under the noses of Dutch Peacekeepers in Srebrenica, the Tutsis of Rwanda butchered by their Hutu neighbors shortly after Easter, as well as the crimes of the Islamic State against Kurds, opposition Sunnis, Shia, Yazidis, and Christians in Iraq and Syria.

Besides genocide we can add the crime of aggressive war against weaker neighbors or nations committed Russia in Georgia and the Ukraine, and the United States against Iraq. Then there is the assault on minority groups within various nations, the rejection of refugees, and rise in anti-Semitism across Russia, Europe, and the United States have all produced myriads of victims, perpetrators, and bystanders.

The crimes committed by the Nazis against their own citizens and the nations that they victimized are not completely unique to them. While the Nazi Genocide committed against the Jews is unique, what motivated them is far more common than we would want to admit. The Holocaust and the Nazi war for Lebensraum is not an aberration from the norms of human nature, it is the norm. That is why continuing to expose those crimes, the men and women behind them, and those who stood by, doing nothing while their neighbors were being marched away, or stood by as other men marched men, women, and children to massive pits and shot them one by one, up close and personal, by the tens of thousands.

I would like with all my heart to consign the crimes of the Nazis to the depths of history, but I cannot. That is why I, a man born thirteen and a half years after the major Nuremberg War Crimes ended with ten of the defendants hanging from the gallows continues to write about it.

However, that is not the case. What is happening in the United States under the authoritarian regime of President Trump which is smashing the legal, constitutional, and institutional guardrails that until now preventing a Chief Executive from becoming an autocrat are endangering the Republic and threading to destroy our system of government, our alliances, economy, National security, and the lives and civil rights of all Americans, including his deluded cult followers who he will condemn to death by COVID19, lack of health care, or simply betray them to poverty, unemployment and opioid addiction. Of course as far as the heavily armed self-proclaimed militias, they would do well to remember the story of SA the Sturmanteilung, or Storm Troopers, that once their purpose was finished, Hitler killed their leaders and consigned them to the lowest rungs of the Nazi hierarchy, with meaningless titles and no power. He needed no competition from an armed force that wanted to displace the military, police, and SS from their positions. No one, not even his faithful should trust him because he only cares for himself, and will blame them if he falls from power.

Albert Speer commented:

“The tremendous danger, however, contained in this totalitarian system only became abundantly clear at the moment when we were approaching the end. It was then that one could see what the meaning of the principle was, namely, that every order should be carried out without any criticism. Everything . . . you have seen in the way of orders which were carried out without any consideration, did after all turn out to be mistakes . . . This system let me put it like this to the end of the system it had become clear what tremendous dangers are contained in any such system, as such quite apart from Hitler’s principle. The combination of Hitler and this system, then, brought about this tremendous catastrophe to this world.” 

He told his staff on the morning of 22 April 1945:

“Everyone has lied to me, everyone has deceived me… the SS left me in the lurch. The German people have not fought heroically. It deserves to perish… it is not I who have lost the war, but the German people.”

If Trump loses and lives, that will be his judgement on both the nation and those who followed him into the abyss of his own making. After all, he has never taken personal responsibility for anything;  his multiple corporate bankruptcies, his avoidance of military service in Vietnam, his failed marriages, all which all ended because of his unfaithfulness to his wives, and then with the Coronavirus 19 Pandemic, where he has claimed on several occasions, “I take no responsibility for anything.”  That is one thing that he is not lying about. To him, all of his failures are the fault of someone else.

Over the past few days I have been writing about the Nuremberg Trials and the American Chief Prosecutor, Supreme Court Justice Robert Jackson. Last night I wrote about the introduction of his closing arguments before the Tribunal which followed his opening address by nine months. I now continue with Justice Jackson’s closing arguments against the Nazi war criminals sitting in the dock of Nuremberg’s Palace of Justice, many of whom were little different than Trump and his sycophants.

So until tomorrow, I leave you with Jackson’s words.

Peace,

Padre Steve+

THE CRIMES OF THE NAZI REGIME

The strength of the case against these defendants under the conspiracy count, which it is the duty of the United States to argue, lies in its simplicity. It involves but three ultimate inquiries: First, have the acts defined by the Charter as crimes been committed; second, were they committed pursuant to a common plan or conspiracy; third, are these defendants among those who are criminally responsible? The charge requires examination of a criminal policy, not of a multitude of isolated, unplanned, or disputed crimes. The substantive crimes upon which we rely, either as goals of a common plan or as means for its accomplishment, are admitted. The pillars which uphold the conspiracy charge may be found in five groups of overt acts, whose character and magnitude are important considerations in appraising the proof of conspiracy.

1. THE SEIZURE OF POWER AND SUBJUGATION OF GERMANY TO A POLICE STATE The Nazi Party seized control of the German State in 1933. “Seizure of power” is a characterisation used by defendants and defence witnesses, and so apt that it has passed into both history and everyday speech. The Nazi junta in the early days lived in constant fear of overthrow. Goering, in 1934, pointed out that its enemies were legion, and said:

“Therefore, the concentration camps have been created, where we have first confined thousands of Communists and Social Democrat functionaries.”

In 1933 Goering forecast the whole programme of purposeful cruelty and oppression when he publicly announced:

“Whoever in the future raises a hand against a representative of the National Socialist movement or of the State must know that he will lose his life in a very short while.”

New political crimes were created to this end. It was made a treason, punishable with death, to organize or support a political party other than the Nazi Party. Circulating a false or exaggerated statement, or one which would harm the State or even the Party, was made a crime. Laws were enacted of such ambiguity that they could be used to punish almost any innocent act. It was, for example, made a crime to provoke “any act contrary to the public welfare”.

The doctrine of punishment by analogy was introduced to enable conviction for acts which no statute forbade. Minister of Justice Guertner explained that National Socialism considered every violation of the goals of life which the community set up for itself to be a wrong per se, and that the acts could be punished even though it was not contrary to existing “formal law”.

The Gestapo and the SD were instrumentalities of an espionage system which penetrated public and private life. Goering controlled a personal wiretapping unit. All privacy of communication was abolished. Party Blockleiter appointed over every 50 householders spied continuously on all within their ken.

Upon the strength of this spying individuals were dragged off to “protective custody” and to concentration camps without legal proceedings of any kind1and without statement of any reason therefore. The partisan political police were exempted from effective legal responsibility for their acts.

With all administrative offices in Nazi control and with the Reichstag reduced to impotence, the judiciary remained the last obstacle to this reign of terror. But its independence was soon overcome and it was reorganised to dispense a venal justice. Judges were ousted for political or racial reasons and were spied upon and put under pressure to join the Nazi Party. After the Supreme Court had acquitted three of the four men whom the Nazis accused of setting the Reichstag on fire, its jurisdiction over treason cases was transferred to a newly established “People’s Court” consisting of two judges and five Party officials. The German film of this “People’s Court” in operation, which the showed in this chamber, revealed its presiding judge pouring partisan abuse on speechless defendants. Special courts were created to try political crimes, only Party members were appointed judges, and “Judges’ letters” instructed the puppet judges as to the “general lines” they must follow.

The result was the removal of all peaceable means either to resist or to change the Government. Having sneaked through the portals of power, the Nazis slammed the gate in the face of all others who might also aspire to enter. Since the law was what the Nazis said it was, every form of opposition was rooted out and every dissenting voice throttled. Germany was in the clutch of a police State, which used the fear of the concentration camp as a means to enforce non-resistance. The Party was the State, the State was the Party, and terror by day and death by night were the policy of both.

2. THE PREPARATION AND WAGING OF WARS OF AGGRESSION From the moment the Nazis seized power, they set about with feverish but stealthy efforts, in defiance of the Versailles Treaty, to arm for war. In 1933 they found no air force. By 1939 they had 21 squadrons, consisting of 240 echelons or about 2,400 first-line planes, together with trainers and transports.

In 1933 they found an army of 3 infantry and 3 cavalry divisions. By 1939 they had raised and equipped an army of 51 divisions, 4 of which were fully motorized and 4 of which were panzer divisions. In 1933 they found a navy of one cruiser and six light cruisers. By 1939 they had built a navy of 4 battleships, 1 aircraft carrier, 6 cruisers, 22 destroyers, and 54 submarines. They had also built up in that period an armament industry as efficient as that of any country in the world.

These new weapons were put to use, commencing in September, 1939, in a series of undeclared wars against nations with which Germany had arbitration and non-aggression treaties, and in violation of repeated assurances.

On 1st September, 1939, this rearmed Germany attacked Poland. The following April witnessed the invasion and occupation of Denmark and Norway, and May saw the overrunning of Belgium, the Netherlands, and Luxembourg. Another spring saw Yugoslavia and Greece under attack, and in June, 1941, came the invasion of Soviet Russia. Then Japan, which Germany had embraced as a partner, struck without warning at Pearl Harbour in December, 1941, and four days later Germany declared war on the United States.

We need not trouble ourselves about the many abstract difficulties that can be conjured up about what constitutes aggression in doubtful cases. I shall show you, in discussing the conspiracy, that by any test ever put forward by any responsible authority, by all the canons of plain common sense, these were unlawful wars of aggression in breach of treaties and in violation of assurances.

3. WARFARE IN DISREGARD OF INTERNATIONAL LAW

It is unnecessary to labour this point on the facts. Goering asserts that the Rules of Land Warfare were obsolete, that no nation could fight a total war within their limits. He testified that the Nazis would have denounced the Conventions to which Germany was a party, but that General Jodl wanted captured German soldiers to continue to benefit from. their observance by the Allies.

It was, however, against the Soviet people and Soviet prisoners that Teutonic fury knew no bounds, in spite of a warning by Admiral Canaris that the treatment was in violation of International Law. We need not, therefore, for the purposes of the conspiracy count, recite the revolting details of starving, beating, murdering, freezing, and mass extermination admittedly used against the Eastern soldiery. Also, we may take as established or admitted that the lawless conduct such as shooting British and American airmen, mistreatment of Western prisoners of war, forcing French prisoners of war into German war work, and other deliberate violations of the Hague and Geneva Conventions, did occur, and in obedience to highest levels of authority.

4. ENSLAVEMENT AND PLUNDER OF POPULATIONS IN OCCUPIED COUNTRIES

The defendant Sauckel, Plenipotentiary General for the Utilization of Labour, is authority for the statement that “out of five million foreign workers who arrived in Germany, not even 200,000 came voluntarily”. It was officially reported to defendant Rosenberg that in his territory “recruiting methods were used which probably have their origin in the blackest period of the slave trade”. Sauckel himself reported that male and female agents went hunting for men, got them drunk, and “shanghaied” them to Germany. These captives were shipped in trains without heat, food, or sanitary facilities. The dead were thrown out at stations, and the newborn were thrown out the windows of moving trains.

Sauckel ordered that “all the men must be fed, sheltered and treated in such a way as to exploit them to the highest possible extent at the lowest conceivable degree of expenditure”. About two million of these were employed directly in the manufacture of armaments and munitions. The director of the Krupp locomotive factory in Essen complained to the company that Russian forced labourers were so underfed that they were too weakened to do their work, and the Krupp doctor confirmed their pitiable condition. Soviet workers were put in camps under Gestapo guards, who were allowed to punish disobedience by confinement in a concentration camp or by hanging on the spot.

Populations of occupied countries were otherwise exploited and oppressed unmercifully. Terrorism was the order of the day. Civilians were arrested without charges, committed without counsel, executed without hearing. Villages were destroyed, the male inhabitants shot or sent to concentration camps, the women sent to forced labour, and the children scattered abroad. The extent of the slaughter in Poland alone was indicated by Frank, who reported:

” If I wanted to have a poster put up for every seven Poles who were shot, the forests of Poland would not suffice for producing the paper for such posters.”

Those who will enslave men cannot be expected to refrain from plundering them. Boastful reports show how thoroughly and scientifically the resources of occupied lands were sucked into the German war economy, inflicting shortage, hunger, and inflation upon the inhabitants. Besides this grand plan to aid the German war effort there were the sordid activities of the Rosenberg “Einsatzstab”, which pillaged art treasures for Goering and his fellow-bandits. It is hard to say whether the spectacle of Germany’s No. 2 leader urging his people to give up every comfort and strain every sinew on essential war work while he rushed around confiscating art by the trainload should be cast as tragedy or comedy. In either case it was a crime.

International Law at all times before and during this war spoke with precision and authority respecting the protection due to civilians of an occupied country, and the slave trade and plunder of occupied countries was at all times flagrantly unlawful.

5. PERSECUTION AND EXTERMINATION OF JEWS AND CHRISTIANS

The Nazi movement will be of evil memory in history because of its persecution of the Jews, the most far-flung and terrible racial persecution of all time. Although the Nazi Party neither invented nor monopolised anti-Semitism, its leaders from the very beginning embraced it, incited it, and exploited it. They used it as “the psychological spark that ignites the mob”. After seizure of power, it became an official State policy. The persecution began in a series of discriminatory laws eliminating the Jews from the civil service, the professions, and economic life. As it became more intense it included segregation of Jews in ghettoes, and exile. Riots were organized by Party leaders to loot Jewish business places and to burn synagogues. Jewish property was confiscated and a collective fine of a billion marks was imposed upon German Jewry. The programme progressed in fury and irresponsibility to the “final solution”. This consisted of sending all Jews who were fit to work to concentration camps as slave labourers, and all who were not fit, which included children under 12 and people over 50, as well as any others judged unfit by an SS doctor, to concentration camps for extermination.

Adolf Eichmann, the sinister figure who had charge of the extermination programme, has estimated that the anti-Jewish activities resulted in the killing of six million Jews. Of these, four million were killed in extermination institutions, and two million were killed by Einsatzgruppen, mobile units of the Security Police and SD which pursued Jews in the ghettoes and in their homes and slaughtered them in gas wagons, by mass shooting in anti-tank ditches and by every device which Nazi ingenuity could conceive.

So thorough and uncompromising was this programme that the Jews of Europe as a race no longer exist, thus fulfilling the diabolic “prophecy” of Adolf Hitler at the beginning of the war. Of course, any such programme must reckon with the opposition of the Christian Church. This was recognized from the very beginning. Defendant Bormann wrote all Gauleiter in 1941 that “National Socialism and Christian concepts are irreconcilable”, and that the people must be separated from the Churches, and the influence of the Churches totally removed. Defendant Rosenberg even wrote dreary treatises advocating a new and weird. Nazi religion.

The Gestapo appointed “Church specialists” who were instructed that the ultimate aim was “destruction of the confessional Churches”. The record is full of specific instances of the persecution of clergymen, the confiscation of Church property, interference with religious publications, disruption, of religious education, and suppression of religious organizations.

The chief instrument for persecution and extermination was the concentration camp, sired by the defendant Goering and nurtured under the overall authority of defendants Frick and Kaltenbrunner.

The horrors of these iniquitous places have been vividly disclosed by documents and testified to by witnesses. The Tribunal must be satiated with ghastly verbal and pictorial portrayals. From your records it is clear that the concentration camps were the first and worst weapon of Nazi oppression used by the National Socialist State, and that they were the primary means utilised for the persecution of the Christian Church and the extermination of the Jewish race. This has been admitted to you by some of the defendants from the witness stand. In the words of defendant Frank:

“A thousand years will pass and this guilt of Germany will still not be erased.”

These, then, were the five great substantive crimes of the Nazi regime. Their commission, which cannot be denied, stands admitted. The defendant Keitel, who is in a position to know the facts, has given the Tribunal what seems to be a fair summation of the case on the facts:

“The defendant has declared that ‘he admits the contents of the general Indictment to be proved from the objective and factual point of view’ (that is to say, not every individual case) ‘and this in consideration of the law of procedure governing the trial. It would be senseless, despite the possibility of refuting several documents or individual facts, to attempt to shake the Indictment as a whole.’” I pass now to the inquiry as to whether these groups of criminal acts were integrated in a common plan or conspiracy.

THE COMMON PLAN OR CONSPIRACY

The prosecution submits that these five categories of premeditated crimes were not separate and independent phenomena but that all were committed pursuant to a common plan or conspiracy.

The defence admits that these classes of crimes were committed, but denies that they are connected one with another as parts of a single programme. The central crime in this pattern of crimes, the king-pin which holds them all together, is the plot for aggressive wars. The chief reason for international cognizance of these crimes lies in this fact. Have we established the plan or conspiracy to make aggressive war?

Certain admitted or clearly proven facts help to answer that question. First is the fact that such war of aggression did take place. Second, it is admitted that from the moment the Nazis came to power, every one of them and every one of the defendants worked like beavers to prepare for some war. The question therefore comes to this: Were they preparing for the war which did occur, or were they preparing for some war which never happened?

It is probably true that in their early days none of them had in mind what month of what year war would begin, the exact dispute which would precipitate it, or whether its first impact would be Austria, Czechoslovakia, or Poland. But I submit that the defendants either knew or were chargeable with knowledge that the war for which they were making ready would be a war of German aggression. This is partly because there was no real expectation that any power or combination of powers would attack Germany. But it is chiefly because the inherent nature of the German plans was such that they were certain sooner or later to meet resistance and that they could then be accomplished only by aggression.

The plans of Adolf Hitler for aggression were just as secret as Mein Kampf, of which over six million copies were published in Germany. He not only openly advocated overthrowing the Treaty of Versailles, but made demands which went far beyond a mere rectification of its alleged injustices. He avowed an intention to attack neighbouring States and seize their lands, which he said would have to be won with “the power of a triumphant sword”. Here, for every German to hearken to, were the “ancestral voices prophesying war”.

Goering has testified in this courtroom that at his first meeting with Hitler, long before the seizure of power:

“I noted that Hitler had a definite view of the impotency of protest and, as a second point, that he was of the opinion that Germany should be freed of the Peace of Versailles. ‘We did not say we shall have to have a war and defeat our enemies’; this was the aim and the methods had to be adapted to the political situation.”

When asked if this goal were to be accomplished by war if necessary, Goering did not deny that eventuality but evaded a direct answer by saying, “We did not debate about that at all at that time.” He went on to say that the aim to overthrow the Treaty of Versailles was open and notorious and that, I quote again, “Every German in my opinion was for its modification, and there was no doubt that this was a strong inducement for joining the party.”

Thus, there can be no possible excuse for any person who aided Hitler to get absolute power over the German people, or who took a part in his regime, to fail to know the nature of the demands he would make on Germany’s neighbours.

Until tomorrow…

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Their dislike for the law which condemns them is not original. It has been remarked before that: “No thief e’er felt the halter draw with good opinion of the law.” Robert Jackson’s Closing Argument at Nuremberg and Trump: Part One

Friends of Padre Steve’s World,

Yesterday I introduced a segment of Associate Supreme Court Justice Robert Jackson’s Closing Arguments at Nuremberg. This article, which is actually the first section of that argument without the allusions to the films Nuremberg and Judgment at Nuremberg. Instead it is simply the first part of Jackson’s argument taken directly from the trial records.

Jackson’s closing occurred 178 days after his opening address, after nearly nine months of testimony, with evidence was presented by the prosecutors and the defense. It was The Nazis own records provided the massive amounts of damning evidence by which the prosecution had to present in such a skillful manner that it couldn’t be denied by defendants or history.

Jackson was masterful as he made his synopsis of the evidence and testimony presented over those nine months. To do so he had to come back after a poor performance against the former Nazi Reichs Marshal Hermann Goering. It was a day that shook his confidence, but after Jackson’s performance, British prosecutor Maxwell Fyfe destroyed Goering on cross. Many in the media believed that Jackson could not come back, in fact he wanted to resign as Chief Prosecutor. But he remained and delivered his second masterpiece of the trial.

His words should give us all pause when we think that we view the events of the past in a patronizing manner, thinking that we are too advanced to be capable of such such behaviors. We trust in technological advances and affluence but human nature remains unchanged and the crimes of the Twentieth Century which Jackson detailed in his summation could be eclipsed by worse today. There are plenty of monsters in the United States and the world all too willing to reprise the crimes of the Nazis. I sincerely believe that President Trump and many members of his administration, and his supporters are capable of doing worse than the Nazis and would do the same if he is elected to a second term, or refuses to leave office. Let the reader understand.

So we begin where Jackson began on the Friday, July 27th 1946.

Mr. President and members of the Tribunal:

An advocate can be confronted with few more formidable tasks than to select his closing arguments where there is great disparity between his appropriate time and his available material. In eight months -a short time as State trials go -we have introduced evidence which embraces as vast and varied a panorama of events as has ever been compressed within the framework of a litigation. It is impossible in summation to do more than outline with bold strokes the vitals of this trial’s sad and melancholy record, which will live as the historical text of the twentieth century’s shame and depravity.

It is common to think of our own time as standing at the apex of civilisation, from which the deficiencies of preceding ages may patronisingly be viewed in the light of what is assumed to be “progress”. The reality is that in the long perspective of history the present century will not hold an admirable position, unless its second half is to redeem its first. These two-score years in this twentieth century will be recorded in the book of years as some of the most bloody in all annals. Two world wars have left a legacy of dead which number more than all the armies engaged in any war that made ancient or medieval history. No half-century ever witnessed slaughter on such a scale, such cruelties and inhumanities, such wholesale deportations of peoples into slavery, such annihilations of minorities. The terror of Torquemada pales before the Nazi Inquisition. These deeds are the overshadowing historical facts by which generations to come will remember this decade. If we cannot eliminate the causes and prevent the repetition of these barbaric events, it is not an irresponsible prophecy to say that this twentieth century may yet succeed in bringing the doom of civilisation.

Goaded by these facts, we were moved to redress the blight on the record of our era. The defendants complain that our pace is too fast. In drawing the Charter of this Tribunal, we thought we were recording an accomplished advance in International Law. But they say that we have outrun our times, that we have anticipated an advance that should be, but has not yet been made. The Agreement of London, whether it originates or merely records, at all events marks a transition in International Law which roughly corresponds to that in the evolution of local law when men ceased to punish crime by “hue and cry” and began to let reason and inquiry govern punishment. The society of nations has emerged from the primitive “hue and cry”, the law of “catch and kill”. It seeks to apply sanctions to enforce International Law, but to guide their application by evidence, law, and reason instead of outcry. The defendants denounce the law under which their accounting is asked. Their dislike for the law which condemns them is not original. It has been remarked before that:

“No thief e’er felt the halter draw with good opinion of the law.”

I shall not labour the law of this case. The position of the United States was explained in my opening statement. My distinguished colleague, the Attorney-General of Great Britain, will reply on behalf of all the Chief Prosecutors to the defendants’ legal attack. At this stage of the proceedings, I shall rest upon the law of these crimes as laid down in the Charter. The defendants, who except for the Charter would have no right to be heard at all, now ask that the legal basis of this trial be nullified. This Tribunal, of course, is given no power to set aside or modify the Agreement between the Four Powers, to which eighteen other nations have adhered. The terms of the Charter are conclusive upon every party to these proceedings.

In interpreting the Charter, however, we should not overlook the unique and emergent character of this body as an International Military Tribunal. It is no part of the constitutional mechanism of internal justice of any of the signatory nations. Germany has unconditionally surrendered, but no peace treaty has been signed or agreed upon. The Allies are still technically in a state of war with Germany, although the enemy’s political and military institutions have collapsed. As a Military Tribunal, this Tribunal is a continuation of the war effort of the Allied nations. As an International Tribunal, it is not bound by the procedural and substantive refinements of our respective judicial or constitutional systems, nor will its rulings introduce precedents into any country’s internal system of civil justice. As an International Military Tribunal, it rises above the provincial and transient, and seeks guidance not only from International Law but also from the basic principles of jurisprudence, which are assumptions of civilisation and which long have found embodiment in the codes of all nations.

Of one thing we may be sure. The future will never have to ask, with misgiving, what could the Nazis have said in their favour. History will know that whatever could be said, they were allowed to say. They have been given the kind of a trial which they, in the days of their pomp and power, never gave to any man.

But fairness is not weakness. The extraordinary fairness of these hearings is an attribute of our strength. The prosecution’s case, at its close, seemed inherently unassailable because it rested so heavily on German documents of unquestioned authenticity. But it was the weeks upon weeks of pecking at this case, by one after another of the defendants, that has demonstrated its true strength. The fact is that the testimony of the defendants has removed any doubt of guilt which, because of the extraordinary nature and magnitude of these crimes, may have existed before they spoke. They have helped to write their own judgement of condemnation.

But justice in this case has nothing to do with some of the arguments put forth by the defendants or their counsel. We have not previously and we need not now discuss the merits of all their obscure and tortuous philosophy. We are not trying them for the possession of obnoxious ideas. It is their right, if they choose, to renounce the Hebraic heritage in the civilisation of which Germany was once a part. Nor is it our affair that they repudiated the Hellenic influence as well. The intellectual bankruptcy and moral perversion of the Nazi regime might have been no concern of International Law had it not been utilised to goose-step the Herrenvolk across international frontiers. It is not their thoughts, it is their overt acts which we charge to be crimes. Their creed and teachings are important only as evidence of motive, purpose, knowledge and intent.

We charge unlawful aggression but we are not trying the motives, hopes, or frustrations which may have led Germany to resort to aggressive war as an instrument of policy. The law, unlike politics, does not concern itself with the good or evil in the status quo, nor with the merits of the grievances against it. It merely requires that the status quo be not attacked by violent means and that policies be not advanced by war. We may admit that overlapping ethnological and cultural groups, economic barriers, and conflicting national ambitions created in the 1930′ s, as they will continue to create, grave problems for Germany as well as for the other peoples of Europe. We may admit too that the world had failed to provide political or legal remedies which would be honourable and acceptable alternatives to war. We do not underwrite either the ethics or the wisdom of any country, including my own, in the face of these problems. But we do say that it is now, as it was for some time prior to 1939, illegal and criminal for Germany or any other nation to redress grievances or seek expansion by resort to aggressive war.

Let me emphasize one cardinal point. The United States has no interest which would be advanced by the conviction of any defendant if we have not proved him guilty on at least one of the counts charged against him in the Indictment. Any result that the calm and critical judgement of posterity would pronounce unjust would not be a victory for any of the countries associated in this prosecution. But in summation we now have before us the tested evidences of criminality and have heard the flimsy excuses and paltry evasions, of the defendants. The suspended judgement with which we opened this case is no longer appropriate. The time has come for final judgement, and if the case I present seems hard and uncompromising, it is because the evidence makes it so.

I perhaps can do no better service than to try to lift this case out of the morass of detail with which the record is full, and put before you only the bold outlines of a case that is impressive in its simplicity. True, its thousands of documents and more thousands of pages of testimony deal with an epoch and cover a continent, and touch almost every branch of human endeavour.

They illuminate specialities, such as diplomacy, naval development and warfare, land warfare, the genesis of air warfare, the politics of the Nazi rise to power, the finance and economics of totalitarian war, sociology, penology, mass psychology, and mass pathology. I must leave it to experts to comb the evidence and write volumes on their specialities, while I picture in broad strokes the offences whose acceptance as lawful would threaten the continuity of civilisation. I must, as Kipling put it, “splash at a ten-league canvas with brushes of camel’s hair”.

Until tomorrow,

Peace,

Padre Steve+

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The 76th Anniversary of Operation Valkyrie: A Meditation from Henning Von Tresckow

 

Major General Henning Von Tresckow

Friends of Padre Steve’s World,

There are times that resistance seems almost hopeless. Today, with DHS officers in combat gear sweeping the streets of cities in which the were not invited, I am watching events that I never thought possible in our country. The whole action seems reminiscent of Hitler’s Nacht und Nebel (Night and Fog) order which disappeared people all over Europe being re-enacted here. Now some 76 years today a group of German military officers and civilians attempted to kill Adolf Hitler and end the Nazi dictatorship, patriotic Americans are having to chose between serving a criminal administration which despises the Constitution, our laws, and our institutional guardrails that prevent any one branch of government or agency can establish itself as an authoritarian dictatorship.

Many people forget that the Nazis took power through Constitutional means and once they had it never gave it up. Hermann Goering said:

British Historian Laurence Rees wrote:

“human behavior is fragile and unpredictable and often at the mercy of the situation. Every individual still, of course, has a choice as to how to behave, it’s just that for many people the situation is the key determinate in that choice.” 

One of the problems is that throughout history, resisters frequently fail to unify in the face of their primary adversary and instead look for the faults among their own potential leaders. That my friends is the way to failure. So tonight, or as it is early this morning I will leave you with a few thoughts of one of the key German resistance leaders against Hitler during the Second World War. That man was Major General Henning Von Tresckow, a key member of the plot to assassinate Adolf Hitler.

Tresckow said a number of things that I will quote in the way he said or wrote them. But for every time Tresckow writes or says Hitler, substitute Trump, and when he says Germany, substitute the United States.

In reality that is now where we find ourselves. We are on the verge of a dictatorship of a man who can barely be called sane. Yet, he has a core Cult, of committed followers who will through their own willful avoidance of the truth would support him even if he overthrew the Constitution, and proclaimed dictatorial powers, and unleashed violence against every domestic opponent. He routinely makes those kinds of threats, to the cheers of his Cult. In one of his speeches from March 14th of this year Trump declared:

“I can tell you I have the support of the police, the support of the military, the support of the Bikers for Trump – I have the tough people, but they don’t play it tough — until they go to a certain point, and then it would be very bad, very bad,”

That is not a comfortable thought, but it is the new normal, especially among his supposedly Christian supporters, who include some of the most powerful religious leaders in the country.

Tresckow noted:

“I cannot understand how people can still call themselves Christians and not be furious adversaries of Hitler’s regime.”

I feel the same way about Trump, whose most fervent and loyal supporters are conservative or Evangelical Christians. Honestly, when I read their writing, hear the speeches, and listen to their defense of Trump I see little difference in them and the German Christian movement that turned the Churches into a key part Hitler’s political base. Honestly, I cannot understand how any Christian cannot be a furious adversary of the Trump regime. This is not based on politics at all, but the demands of the Gospel itself. As Jesus taught in Matthew 24:24:

“For false messiahs and false prophets will appear and produce great signs and omens, to lead astray, if possible, even the elect.”

Trump is an unbeliever in the greatest sense of the word. Though he presents himself as a defender of Christianity; in thought, word, and deed has made himself a cult-like messiah figure to conservative and Evangelical Christians. He has played on their fears, their racism, their misogyny, their homophobia, and their fear of something that they call socialism. Of course the early church was much more or a practitioner ethics that bordered on socialism, though the term was not yet in use, than the post-Nicea imperial church that has been the face of Christianity in most “Christian” countries since Constantine. This Trump Cult is not Christian: it is an anti-Christian, and anti-humanity personality cult.

Unlike the Third Reich, the situation has not reached the point for any resistier to resort to political violence in response to Trump or his Cult. Instead we must speak the truth and seek to win elections, and not build cult like followings of any of our candidates, and destroy any sense of unity. We have to win with ideas and truth. Even so there is a possibility that we could fail, that is a possibility, and that failure would be the certain end of our Republic, its institutions, and its Constitution as we know it.

Tresckow also said:

“It is almost certain that we will fail. But how will future history judge the German people, if not even a handful of men had the courage to put an end to that criminal?”

We have to put an end to the Trump regime at the ballot box, and even that may not cause him give up without a physical fight. His former attorney, Michael Cohen has said exactly that. Trump is destroying the hard work of Americans and our allies to build a better would, and in almost every country, Trump is destroying the image of the United States, like Tresckow said in his time:

“We have to show the world that not all of us are like him. Otherwise, this will always be Hitler’s Germany.”

Those are import words, but just substitute the name Trump for Hitler. Tresckow was no socialist or liberal, but he believed in freedom. In fact he wrote regarding the Prussian political tradition and how it could be subverted to support evil:

“The idea of freedom can never be disassociated from real Prussia. The real Prussian spirit means a synthesis between restraint and freedom, between voluntary subordination and conscientious leadership, between pride in oneself and consideration for others, between rigor and compassion. Unless a balance is kept between these qualities, the Prussian spirit is in danger of degenerating into soulless routine and narrow-minded dogmatism.”

Truthfully that is a spirit much like the United States that which is engulfing the United States today, soulless routine and narrow minded dogmatism. The tension that exists in the key ideal of the Declaration of Independence and the United States Constitution, and the words of Trump and his supporters men who desire to rule by fiat and by extra-Constitutional means, cannot be more marked than it is today.

In the movie adaptation of the plot to kill Hitler Valkyrie: Tresckow is quoted:

“God promised Abraham that he would not destroy Sodom if he could find ten righteous men… I have a feeling that for Germany it may come down to one.”

To be sure, Trump is no Hitler, though his words sound more and more Hitlerian every day. I will not call the President a Nazi, though he has give tacit support to Neo-Nazi and White Supremacist groups and frequently engages in racist diatribes. He is certainly acting as any authoritarian leader would, and we have to heed the warning of Russian dissident Gary Kasparov:

“dictators & would be autocrats do not ask “Why?” when it comes to using power for their advantage. They ask “why not?”

To go back to the words of Tresckow in Valkyrie, in noting it may come down to the actions of one man or woman, my friends, that “one” may come down to you or me. We cannot sit silently by as more and more actions that would have been considered as criminal are perpetrated by the President and his followers.

So until tomorrow,

Peace,

Padre Steve+

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Now or Never the Choice Between Freedom and Tyranny in the Last Months of Trump’s Regime

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Friends of Padre Steve’s World,

Today will be another day of working around the house to get it ready for our new puppy, which is also mid-COVID 19 belated spring cleaning. It’s going to be a full day of work. 

This is an article about resisters and those that revisited the evil of the Nazi State. Many of these men and women sacrificed their lives in their efforts to resist Hitler. They included university students, military officers, civil servants, clerics, and ordinary citizens. This was part one of a series that I never completed. Over the next few weeks I will complete the series, after I finish my book. 

Let me make it clear, despite the President’s despotic and narcissistic actions which have been so harmful to so many Americans, and which threaten the stability of the world and could end up in war; we are not living in 1930s Germany, and Trump is not Hitler. At the same time there are many troubling parallels. In my opinion it would not take much to bring us to a similar point, especially as the President doubles down on intentionally racist, sexist, and simply inhuman and cruel words, policies, and actions in the midst of a pandemic, an economic meltdown, and crashing poll numbers leading up to the November elections.

One wonders because on March 14th he said: “I can tell you I have the support of the police, the support of the military, the support of the Bikers for Trump – I have the tough people, but they don’t play it tough — until they go to a certain point, and then it would be very bad, very bad,”  then during the protests of the death of George Floyd he attempted to do just that in Washington D.C.

These are very dangerous times. 

They are known and unknown but all resisted tyrants and all have become inspirational figures in my life. They are men and women, and many are soldiers or clergy, while others were civil rights leaders. Most were advocates of non-violence, but some due to the incredibly evil nature of the regime under which they lived and served resorted to violence. But all show me and I hope will show you that the path of resistance is not futile.

The problem is that far too many people become discouraged the longer the struggle lasts and end up accommodating themselves to the evil regimes under which they lived. That will probably be the experience of those who struggle against tyranny around the world today as authoritarianism under many guises becomes more entrenched. It is a world wide phenomena but if the classic understanding of democratic liberalism advocated by so many including the founders of the United States is to survive, authoritarians and their tyrannical worldview must be resisted.

Sophie Scholl, a young student at the University of Munich wrote:

“I’ve been thinking of a story from the Old Testament: Moses stood all day and all night with outstretched arms, praying to God for victory. And whenever he let down his arms, the enemy prevailed over the children of Israel. Are there still people today who never weary of directing all their thinking and all their energy, single-heartedly, to one cause?”

That my friends is important.

Yesterday, July 20th was the 74th anniversary of Operation Valkyrie, the attempt of conservative German military officers, diplomats, and others to kill Hitler and end the tyrannical and genocidal Nazi regime. Among the men who died in that attempt were Colonel Claus von Stauffenberg, General Henning von Trescow, General Ludwig Beck, Lieutenant Colonel Mertz von Quirnheim, and General Friedrich Olbricht. Others were implicated and were murdered after kangaroo court proceedings at the hand of the Volksgericht, the “People’s Court” headed by Roland Freisler. Among them was Field Marshal Erich von Witzleben. While Freisler hounded and tried to humiliate him Witzleben remained calm and announced to the court:

“You may hand us over to the executioner, but in three months’ time, the disgusted and harried people will bring you to book and drag you alive through the dirt in the streets!”

General Henning von Tresckow

“We have to show the world that not all of us are like him. Otherwise, this will always be Hitler’s Germany.” He also wrote: “I cannot understand how people can still call themselves Christians and not be furious adversaries of Hitler’s regime.” When the attempt failed von Trescow was serving on the Russian front far away from Berlin. To avoid arrest and the possibility that under torture he could implicate others or cause harm to his wife and children von Trescow killed himself. Another participant wrote that before his death von Trescow said:

“The whole world will vilify us now, but I am still totally convinced that we did the right thing. Hitler is the archenemy not only of Germany but of the world. When, in few hours’ time, I go before God to account for what I have done and left undone, I know I will be able to justify what I did in the struggle against Hitler. God promised Abraham that He would not destroy Sodom if only ten righteous men could be found in the city, and so I hope for our sake God will not destroy Germany. No one among us can complain about dying, for whoever joined our ranks put on the shirt of Nessus. A man’s moral worth is established only at the point where he is ready to give his life in defense of his convictions.”

Ludwig Beck

General Ludwig Beck

Beck, who had resigned his post as commander of the German Army in protest of the planned invasion of Czechoslovakia wrote something that has become a key part of my military and personal ethic: “It is a lack of character and insight, when a soldier in high command sees his duty and mission only in the context of his military orders without realizing that the highest responsibility is to the people of his country.”

Tresckow, a committed Christian also noted of Hitler’s supposedly Christian supporters: “I cannot understand how people can still call themselves Christians and not be furious adversaries of Hitler’s regime.” 

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Admiral Wilhelm Canaris 

There were other Christian resisters of the Hitler regime. Hans Oster was the son of a pastor and one of the senior officers in the Abwehr, the German military intelligence. His boss, Admiral Wihelm Canaris was also a resister. Both would be executed on the personal order of Hitler in April 1945 along with Pastor Dietrich Bonhoeffer, all had been arrested for their involvement in anti-Hitler activities. For his part Canaris would note something that military, intelligence, or police officials who might be tempted to excuse the actions of modern day tyrants or would be authoritarians:

“One day the world will hold the Wehrmacht responsible for these methods since these things are taking place under its nose.”

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Dietrich Bonhoeffer 

Pastor Bonhoeffer who died with Oster and Canaris at Flossenburg wrote:

“Christianity stands or falls with its revolutionary protest against violence, arbitrariness and pride of power and with its plea for the weak. Christians are doing too little to make these points clear rather than too much. Christendom adjusts itself far too easily to the worship of power. Christians should give more offense, shock the world far more, than they are doing now. Christian should take a stronger stand in favor of the weak rather than considering first the possible right of the strong.”

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Hermann Maas 

Hermann Maas, another Lutheran pastor made his mark by speaking out in defense of Jews and Socialists. He angered the German political right including the Nazis by doing so. He aided Jews and other non-Aryans to escape Germany, and cared for the elderly Jews who could not. He was removed from his pastorate and imprisoned. He survived the war and would be the first German recognized by Yad Vashem as one of the Righteous Among the Nations. Maas discussed the responsibility of all Germans for the crimes of Hitler and the Nazis, something that Christians and others in nations like the United States, Europe, Asia, Africa, and South America that are threatened by authoritarian leaders and racist regimes:

“Every German bears responsibility for Germany no matter who he is or where he stands, in the homeland or abroad, in public and at home. No one can absolve him of this responsibility. He can transfer it to no one.” 

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Sophie Scholl

But these men were not the only opponents of the Nazi regime. A young woman, a student at the University of Munich named Sophie Scholl and her brother Hans were at the center of an anti-Nazi resistance called the White Rose. They published and distributed a number of anti-Nazi leaflets and were caught doing so in early 1943.

One of those pamphlets noted:

“Nothing is so unworthy of a civilized nation as allowing itself to be “governed” without opposition by an irresponsible clique that has yielded to base instinct. It is certain that today every honest German is ashamed of his government. Who among us has any conception of the dimensions of shame that will befall us and our children when one day the veil has fallen from our eyes and the most horrible of crimes – crimes that infinitely outdistance every human measure – reach the light of day?

If the German people are already so corrupted and spiritually crushed that they do not raise a hand, frivolously trusting in a questionable faith in lawful order in history; if they surrender man’s highest principle, that which raises him above all other God’s creatures, his free will; if they abandon the will to take decisive action and turn the wheel of history and thus subject it to their own rational decision; if they are so devoid of all individuality, have already gone so far along the road toward turning into a spiritless and cowardly mass – then, yes, they deserve their downfall.

Goethe speaks of the Germans as a tragic people, like the Jews and the Greeks, but today it would appear rather that they are a spineless, will-less herd of hangers-on, who now – the marrow sucked out of their bones, robbed of their center of stability – are waiting to be hounded to their destruction. So it seems – but it is not so. Rather, by means of a gradual, treacherous, systematic abuse, the system has put every man into a spiritual prison. Only now, finding himself lying in fetters, has he become aware of his fate.

Only a few recognized the threat of ruin, and the reward for their heroic warning was death. We will have more to say about the fate of these persons. If everyone waits until the other man makes a start, the messengers of avenging Nemesis will come steadily closer; then even the last victim will have been cast senselessly into the maw of the insatiable demon.

Therefore every individual, conscious of his responsibility as a member of Christian and Western civilization, must defend himself against the scourges of mankind, against fascism and any similar system of totalitarianism. Offer passive resistance – resistance – wherever you may be, forestall the spread of this atheistic war machine before it is too late, before the last cities, like Cologne, have been reduced to rubble, and before the nation’s last young man has given his blood on some battlefield for the hubris of a sub-human. Do not forget that every people deserves the regime it is willing to endure.”

She wrote:

“It’s the reductionist approach to life: if you keep it small, you’ll keep it under control. If you don’t make any noise, the bogeyman won’t find you. But it’s all an illusion, because they die too, those people who roll up their spirits into tiny little balls so as to be safe. Safe?! From what? Life is always on the edge of death; narrow streets lead to the same place as wide avenues, and a little candle burns itself out just like a flaming torch does. I choose my own way to burn.”

I think of all of these people that I admire young Sophie Scholl the most. She had no power. She was not an officer, a government official, a businessman, or a pastor. She was simply a young woman who was informed by her faith and her concern for basic human morality and ethics.

While the Nazi State was consumed by the flames of Hitler’s Götterdämmerung, the lives and message of those few who resisted still redounds to us today. And yes, in comparison to the majority of Germans  of the Hitler era, they were a tiny minority, Of over 2000 German General and Flag officers a mere 22 were involved in anti-Nazi activities and the same is true for most professions in the Third Reich.

Milton Mayer wrote the words of a German University Professor and colleague after the war was over. The professor was reflecting on how people ended up going along with the Nazi regime. Mayer wrote his friends words:

“And one day, too late, your principles, if you were ever sensible of them, all rush in upon you. The burden of self-deception has grown too heavy, and some minor incident, in my case my little boy, hardly more than a baby, saying ‘Jewish swine,’ collapses it all at once, and you see that everything, everything, has changed and changed completely under your nose. The world you live in—your nation, your people—is not the world you were born in at all. The forms are all there, all untouched, all reassuring, the houses, the shops, the jobs, the mealtimes, the visits, the concerts, the cinema, the holidays. But the spirit, which you never noticed because you made the lifelong mistake of identifying it with the forms, is changed. Now you live in a world of hate and fear, and the people who hate and fear do not even know it themselves; when everyone is transformed, no one is transformed. Now you live in a system which rules without responsibility even to God. The system itself could not have intended this in the beginning, but in order to sustain itself it was compelled to go all the way.

“You have gone almost all the way yourself. Life is a continuing process, a flow, not a succession of acts and events at all. It has flowed to a new level, carrying you with it, without any effort on your part. On this new level you live, you have been living more comfortably every day, with new morals, new principles. You have accepted things you would not have accepted five years ago, a year ago, things that your father, even in Germany, could not have imagined.

“Suddenly it all comes down, all at once. You see what you are, what you have done, or, more accurately, what you haven’t done (for that was all that was required of most of us: that we do nothing). You remember those early meetings of your department in the university when, if one had stood, others would have stood, perhaps, but no one stood. A small matter, a matter of hiring this man or that, and you hired this one rather than that. You remember everything now, and your heart breaks. Too late. You are compromised beyond repair.

“What then? You must then shoot yourself. A few did. Or ‘adjust’ your principles. Many tried, and some, I suppose, succeeded; not I, however. Or learn to live the rest of your life with your shame. This last is the nearest there is, under the circumstances, to heroism: shame. Many Germans became this poor kind of hero, many more, I think, than the world knows or cares to know.”

I think this is something for every American to ponder in the age of Trump.

Peace,

Padre Steve+

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