Yearly Archives: 2016

Indifference: the Epitome of All Evil

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Friends of Padre Steve’s World,

This week we finished our first class of the year at the Staff College where I teach. In my ethics elective we touched on a number of very difficult subjects, my students gave presentations about the American internment of Japanese Americans in World War Two, the War with Mexico, where the United States according to Ulysses Grant was “one of the most unjust ever waged by a stronger against a weaker nation;” as well as several other deeply uncomfortable subjects which due to our academic non-attribution policy I do not even mention here.

The class was probably the best that I have taught in my two years at the college, the students were amazing, and all showed a tremendous capacity for wrestling with difficult subjects and were capable of deep self-reflection, something that should encourage anyone when they think about the future of our military leadership. Our final class was spend watching a very disconcerting movie called Conspiracy which is about the Wansee Conference which coordinated the Nazi Final Solution against the Jews. It is actually one of the most terrifying movies I have ever seen, mainly because it deals government officials meeting in a very businesslike fashion to condemn millions to death around a conference table while eating the finest food and drink.

Fyodor Dostoyevsky wrote, “Nothing is easier than to denounce the evildoer; nothing is more difficult than to understand him.”

I think one of our problems is that we want to believe that evil is simply done be evil people. That is why when we see a Hitler, Stalin, Pol Pot, or the monsters of the so-called Islamic State, we are often strangely comforted. This is often because we can point to a single person with a wicked ideology and say “they are evil,” all the while forgetting that they are, or were, like us, also human. Aleksandr Solzhenitsyn reminds us of the folly of that type of thinking, “If only it were all so simple! If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?”

Last week I took a break from my Gettysburg text and dusted off an old academic paper dealing with the one of the more uncomfortable aspects of the Nazi Holocaust against the Jews. I did that because I felt that I needed to reexamine the nature of evil in the modern world.

When I ponder the evil committed by supposedly civilized men and women of Germany, I realize that they are little different than others who share the culture of the West. These people were the products of a culture of learning, and of science. They were part of a culture formed by the Christian tradition, the Renaissance, the Reformation, and the Enlightenment, the age of Reason. As I pondered this I came to remember something said by the late Iris Chang, “civilization is tissue thin.”

That series of articles about the Einsatzgruppen dealt with the ordinary men, and the bureaucratic systems that implemented an ideology so twisted and evil that it is unimaginable to most people. While most people in the United States know a little about the Holocaust, most do not fully comprehend how devilish and insidious the crimes of the Nazis were. More frightening is the fact that 46% of people worldwide have never heard of the Holocaust, and of the 54% who are aware some 32% think it is a myth or has been greatly exaggerated. The numbers wills only get worse as younger people are far more likely to believe that the Holocaust is a myth or or exaggerated.

We typically know about the extermination camps like Auschwitz, but the lesser known dark side of the Holocaust, perhaps the scariest part, is the story of the men of the Einsatzgruppen. The Einsatzgruppen and affiliated units, including those of the Wehrmacht, the Waffen SS, the mobilized battalions of the Order Police, and locally recruited units, rounded up massive numbers of people and killed them up close and personal. In all these units murdered over two million people, about 1.3 million of whom were Jews.

My study of the Holocaust began in college as an undergraduate. My primary professor at California State University at Northridge, Dr. Helmut Haeussler had been an interpreter and interrogator at the Nuremberg trials. I was able to take a number of lecture classes from him a large amount of research and independent study courses in a year of graduate work while finishing my Army ROTC program at UCLA. It was an immersion in the history, sociology, and the psychology of evil, during which I was able to meet and talk with Jewish survivors of the Holocaust.

Since then I have continued to read and study. I lived in Germany for over four years, and made many other visits, during which I went to a number of Concentration Camp sites. I visited the rebuilt synagogue in Worms which had been destroyed during the infamous Kristallnacht, and other museums and Holocaust memorial sites in Germany. I visited the Zeppelin field, the site of Hitler’s massive Nazi Party rallies in Nuremburg, as well as the graveyards which contain the victims of other Nazi crimes, including the Nacht und Nebel or night and fog actions, where people simply disappeared and were murdered by the Gestapo.

For me, those visits were sobering, maybe even more so because I understood exactly what happened in those sites. These are uncomfortable places to visit, and I can understand why many people would not want to visit them, or even study them.

The darkness that they remind us of is a part of our human condition. The traces of evil that are on display in those places are present in every human being. Frankly, most people cannot bear looking into that abyss, for fear that they might be swallowed by it.

I can understand that and I have to admit that it is hard to do so. I am a historian as well as a clinician with much experience dealing with death and trauma. With my training I do a pretty good job of keeping my emotional distance to maintain objectivity when confronted with evil. However, it is hard for me not to have some emotional reaction when visiting these places, or reading about the events and people, and in writing about them.

Likewise, I am very troubled by the growing lack of awareness about, or even the denial of the Holocaust. It is very hard for me not to have a virulent reaction when I see books and websites dedicated to Holocaust denial, or that minimize other well documented genocides, and crimes against humanity.

My sensitivity to human suffering and the terrible indifference of people in this country to it was greatly increased by my experience of war, and my post-war struggles with PTSD, depression, anxiety, which at points left me very close to committing suicide. A non-chaplain friend, a now retired Navy Command Master Chief Petty Officer that I served with at my last duty station recently remarked that I am a tremendously empathetic person, and that I have a large capacity to feel the pain and suffering of others. This capacity for empathy and the ability to feel the suffering of others is part of who I am. It is a good thing, but it makes my work studying and writing about the Holocaust, other genocides, crimes against humanity, and subjects like American slavery, racism, and Jim Crow a sometimes difficult and often very emotionally consuming task. This sometimes leaves me even more sleepless and anxious than normal; especially when I see the indifference of so many people to the suffering of others today.

It is that indifference which motivates me to write; because if these events are not recalled and retold, they, like any part of history will be ignored and then forgotten. The statistics bear this out. There are people today, who say that we should stop talking about these events, that they are old news, and they cannot happen again; but history tells us different, and not just the Holocaust, but indeed every genocide. Then there are those who shamelessly use the Holocaust imagery to spread fear among their followers even as they openly demonize minority groups and religions as the Nazis did to the Jews.

I have to agree with Elie Wiesel who said, “Indifference to me, is the epitome of all evil.”

The late Iris Chang, who wrote The Rape of Nanking: The Forgotten Holocaust of World War II wrote something that is pertinent to almost every modern episode of genocide, or other crime against humanity. It is the ability of leaders, be they political, military, or religious to convince people to rationalize actions that they normally would find repulsive.

“After reading several file cabinets’ worth of documents on Japanese war crimes as well as accounts of ancient atrocities from the pantheon of world history, I would have to conclude that Japan’s behavior during World War II was less a product of dangerous people than of a dangerous government, in a vulnerable culture, in dangerous times, able to sell dangerous rationalizations to those whose human instincts told them otherwise.”

What we call civilization, to use the words of Iris Chang, is tissue thin; and I believe that the indifference of so many people, especially those of great power and influence to crimes against humanity, to the suffering of people, epitomizes the evil of our day even more than the overt acts of the terrorists and governments committing them. 

That is why we must never forget these terrible events of history, and that part of human nature, and in a sense part of every one of us, that makes them so easy to repeat. That is why we must periodically take the time to remember and reflect on the Holocaust, other genocides and crimes against humanity.

Yes, these are terribly uncomfortable subjects, but we cannot allow this generation to allow them to be forgotten, lest they be repeated. Nor can we allow ourselves to be indifferent to them.

That is why that I must continue to write and teach.

Peace

Padre Steve+

 

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Filed under ethics, History, nazi germany, News and current events

Faugh a Ballaugh: St. Patrick’s Day Thoughts 

  
The Irish Brigade Memorial at Gettysburg 

Friends of Padre Steve’s World

According to my DNA tests I am 43% Irish, the highest percentage of any of the DNA in my genetic soup recipe, I enjoy Saint Patrick’s Day. While much of my intellect is coldly logical like the Germans, my attitude toward life is probably more Irish than anything else. I like to have fun, I can be combative, I occasionally suffer from the melancholy that afflicts the Irish, and I love to drink good beer. While my beer preferences tend toward German pilsners and lagers, I love real Irish beer too. When I was deployed on a ship whenever we were in port I found the local Irish expat pubs where I drank a lot of Kilkenny beer with the other old guys from the Wardroom. 

My regular readers know that I am a historian and do a lot with the American Civil War, especially the Battle of Gettysburg. They also know that I am most definitely a Union man despite the fact that many of my ancestors fought for the Confederacy, and that I have tremendous admiration for the legendary Irish Brigade of the Army of the Potomac. In fact the title of this article comes from that unit’s battle cry, which means clear the way. When I lead the Staff Ride to Gettysburg I am always drawn to where those brave men fought in the Wheatfield, the Rocky hill (Houck’s Ridge) and where Father Corby pronounced a general absolution for all of his soldiers, Catholic and Protestant, on Cemetery Ridge before they went into battle the afternoon of July 2nd 1863. 

Likewise, when I am in one of my melancholy moods the Irish song, The Minstrel Boy always comes to mind. 

But all this being said, yesterday and for that matter this week has been a bit tumultuous. I had to deal with a driver who had a road rage attack Wednesday which has left me sleepless, as well as the totally unexpected loss of a beloved long serving civilian employee at the Staff College. 

My wife and some colleagues at work have convinced me to report the road rage incident which I will do today, as the rager was a sailor in uniform.  Since I suffer from PTSD the whole incident was quite unsettling. At first I thought of just letting it go, but I do think now, for safety sake that I should report it. While I don’t think that I am in danger, and while I do not want to have him charged with anything, or have his life ruined, but the young man obviously needs help before his rage gets him killed. 

I attended a memorial for our employee yestday afternoon at the little Baptist Church that he attended. The service was touching and heartfelt, many people from the church and the staff college were in attendance. The man who died wasn’t much older than me and he was a gem. I liked joking with him and he was one of the most conscientious workers, and dearest of people you would have ever wanted to know. Our current class graduates this morning and we are dedicating part of the ceremony to his memory. 

Last night we had a few beers with our friends at Gordon Biersch before going home and taking it easy. 

So anyway, I will have some new material out this weekend. Until then, please take care and be safe. 

Peace

Padre Steve+ 

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Filed under beer, civil war, faith, PTSD

The Promise of Riots 

 

  
Friends of Padre Steve’s World,

A short comment on the results of Super Duper Tuesday and the dangers that the day brings for both the Democratic and Reupublican parties. My words are certain to offend the sensibilities of partisans of every candidate in both parties currently fighting to win their party nomination for President, and I really don’t care, because I care more for the country than any candidate, and for the peaceful preservation of the Union and Liberty more than the short term political gain of any party, faction, or individual candidate. 

The Super Duper Tuesday primaries are over. On the Democratic side Hillary Clinton swept states in play. While the results in Missouri and Illinois were close she won each primary and in the popular vote outpolled Bernie Sanders by around 900,000 votes in the four states at play. She also increased here Delaware count in both pledged delegates and Super Delegates. Let it be known that I am not a big fan of the Super Delagate system, but that is the system that the Democratic Party has used for decades, but all the candidates know that going in, even Bernie Sanders. 

But compared to the Republican race the Democratic primaries are positively civil, boring, and mundane. Sanders has made things interesting, and probably made Hillary a better candidate, and Hillary should do her damnedest to reach out to Sanders and his supporters if she wants their support in the general election. Truthfully I like Bernie Sanders a lot, and agree with most of his positions on the issues. His Democratic Socialism is little different that Franlkin Roosevelt’s New Deal. But the fact is Sanders owes his success to the Democrat who did not run, Senator Elizabeth Warren. It was her true populist voice in economic issues and her refusal to run that gave Sanders his opening. At the same time like Hillary, but I am not blind to her faults and some of the things in her past that give people reason not to fully trust her. What does that make me? I guess an unpopular realist who because I am serving in a Federal office cannot publicly endorse any candidate, but I can comment on policy, history, and what I believe. 

Likewise, Sanders supporters who say they are progressive but would vote for Trump to spite Clinton if she wins the nomination are fools, and not at all progressive if they believe what they actually say and then do that. True progressives understand the value of realism and pragmatism and getting what you can get; for sometimes progress is slow, but it if you keep working you achieve it, ithout handing victory to people who hate you. Those Sanders supporters who call themselves “progressives” but would be willing to vote for Trump to spite Clinton are like the German Communist Party members in Weimar Germany who worked against the Social Democrats and gave Germany to Hitler. A pox on them if they do that. The same would go for Clinton supporters who if she lost the nomination to Sanders did something similar. Since I don’t see any way for Sanders to win the nomination short of a total Clinton meltdown or scandal so big that would turn the Super Delagates against her, I don’t see the latter happening, and if there was such an event the Democratic Party would rapidly coalesce around Sanders, or maybe rally to nominate Warren. 

But I digress…

No matter what happens with the Democrats, the really interesting thing is what s going on in the GOP. Trump won a crushing victory in Florida as well as convincing victories in North Carolina and Illinois. He won a very narrow victory in Missouri over Ted “nobody likes me” Cruz, and lost in Ohio to John Kasich because the Repulicans allow “winner take all” primaries means that Kasich won every delegate in his home state, without even winning a majority of the vote. And that is how the GOP hopes to defeat Trump? Give me a break. That is cloud-cuckoo-land thinking. 

That has set up an interesting scenario. The GOP “establishment” has been doing everything that they can to try to stop Trump from winning the nomination outright. Many have actually gone on record with that stirring the ire or Trump and his most vocal supporters on conservative talk radio, media, and the Internet. Prominent leaders of the right wing media including Rush Limbaugh, and Coulter, and Breitbart News are all in for Trump, and they are hammering the GOP establishment, and people still listen to them. It doesn’t matter what Paul Ryan, Mitch McConnell, Reince Prebus, Mitt Romney, or even George W. Bush has to say; they are all weak or even traitors if you ask Trump and his most ardent supporters. In response you have Glenn Beck and many other conservative pundits and politicians  doing all that they can to fight Trump. This is a civil war and existential struggle for the GOP, and truthfully I don’t see it surviving in any form that we once knew, and as a former Republican who spent 32 years as a party loyalist, in my opinion, as much as I hate what the GOP has become, that is not a good thing, and Republicans have only themselves to blame just as the Democrats were for what happened to them in 1860 and 1968, the Republicans in 1964, and German conservatives in 1932 and January of 1933. They all destroyed themselves with little help from their opponents. Thant my friends is history, that is reality. 

What portends is an absolute disaster for the GOP. If they fail to stop Trump from winning a majority, he wins. If they stop him, and keep him from an outright majority, even though he will likely have 400-500 more delagates at the convention than eith Cruz or Kasich, they will have achieved a Pyrrhic victory. Trump is not your run of the mill boring Republican. It is his money and brains in stoking the anger of Republicans, not only against the Democrats and Obama, but the GOP establishment that has brought him thus far, and he is not done. 

He has tacitly endorsed violence against opponents, and journalists, even conservative journalists who get in his way. On Wednesday he said that there “would be riots”  if the GOP tried to deny him the nomination, even if he was short of the majority needed to win the nomination at the GOP convention in Cleveland outright. He is not joking. His supporters have almost as little love for the GOP as they do the Democrats. He and they will not accept what they see as being cheated out of the nomination, and frankly, while I am not a Trump supporter by any means I would have to agree with them if I was in their shoes. The current GOP is Republican in Name Only. It is not the party or Lincoln, not the party of Ulysses Grant or Teddy Roosevelt, not that of Dwight Eisenhower, or even Barry Goldwater or Ronald Reagan. It has become a proto-fascist party run for the most part by Christian radicals bent on establishing a theocracy, embodied by Ted Cruz, that is now collapsing on the weight of unfulfilled promises to people that they have made for decades. Frankly, Trump’s supporters are declaring war against the GOP establishment, and if they don’t win that war they will leave the GOP as a smoldering ruin of hubris as they destroy it in their way out. 

Maybe my analysis of both parties is wrong. As a historian I don’t think it is, but I could be wrong. It wouldn’t be the first time and certainly won’t be the last. But as Mark Twain is reported to have said, “history doesn’t repeat itself, but it does rhyme.”  

But then maybe I’m just too much of a realist and have too much understanding of people and history for any ideologue or radical of any persuasion to take what I have to say seriously. But then as bad is this all is maybe it is what we all need to cause us to wake up and re-embrace the promise of of the words spoken by Abraham Lincoln at Gettysburg, “that this nation, under God, shall have a new birth of freedom – and that government of the people, by the people, for the people shall not shall not perish from the earth. ” 

Until tomorrow, 

Peace

Padre Steve+ 

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Filed under News and current events, Political Commentary

Be Careful What You Vote Against

Friends of Padre Steve’s Worl

Since the Illinois and Missouri primary results will not be settled before I pass out tonight I will save my article about the results of what happened last night until tomorrow. As such I see no reason to do much commentary other than to note that Missouri is going to be close in both the Republican and Democratic races. 

Because of that  I am republishing an article that I wrote almost four years ago. Truthfully, no matter what your political leanings are I think that is important and well worth the read. I find that too many people don’t take the time to examine the second, third, and fourth order consequences of their actions, and that includes the action of casting a vote. Far to many votes are cast out of emotions, especially those of fear and anger, and without thought of the long term consequences. That was the case in less than a century ago in Germany. 

was reminded oft his article when a friend of mine remembered it and posted a link to it on Facebook a couple of days ago. In his note about it he noted that I was well ahead of the media. I hate it when that happens, but such is the danger of being a historian who has the capacity of self-reflection. The article is here in its entirety. I have not updated it with any references to Donald Trump or the violence that is occurring with startling regularity on the campaign trail. Even so it is decidedly uncomfortable reading, especially when I see quite a few Evangelical leaders, including pastors, and media pundits endorsing Trump. 

Peace

Padre Steve+

German Pastor Martin Niemoller wrote: “I hated the growing atheistic movement, which was fostered and promoted by the Social Democrats and the Communists. Their hostility toward the Church made me pin my hopes on Hitler for a while. I am paying for that mistake now; and not me alone, but thousands of other persons like me.” 

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Martin Niemöller

Martin Niemöller was a war hero. He had served on U-Boats during the First World War and commanded a U-Boat in 1918 sinking a number of ships. After the war he resigned his commission in the Navy in opposition to the Weimar Republic and briefly was a commander in a local Freikorps unit. His book Vom U-Boot zur Kanzel (From U-boat to Pulpit) traced his journey from the Navy to the pastorate. He became a Pastor and as a Christian opposed what he believed to be the evils of Godless Communism and Socialism. This placed him in the very conservative camp in the years of the Weimar Republic and he rose in the ranks of the United Evangelical Church of the Old Prussian Union. Active in conservative politics, Niemöller initially support the appointment of Adolf Hitler as Chancellor.

However, he quickly soured on Hitler due to his insistence on the state taking precedence over the Church. Niemöller was typical of many Germans of his era and harbored ant-Semitic sentiments that he only completely abandoned his anti-Semitic views until after he was imprisoned. He would spend 8 years as a prisoner of the Nazis a period hat he said changed him including his views about Jews, Communists and Socialists. Niemöller was one of the founding members of the Pfarrernotbund (Pastor’s Emergency Federation) and later the Confessing Church. He was tried and imprisoned in concentration camps due to his now outspoken criticism of the Hitler regime.

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Herman Maas

Herman Maas was another Evangelical Pastor. Unlike Niemöller, Maas was a active participant in the ecumenical movement, built bridges to the Jewish community and defended the rights of Jews as German citizens. He received a fair amount of criticism for his attendance of Reichspräsident Friedrich Ebert’s funeral. Ebert was both a Socialist and avowed atheist. Maas too was active in the Pfarrernotbund and the Confessing church, and unlike Niemöller maintained his opposition to anti-Semitism and the Nazi policies against the Jews. He would help draft the Barmen declaration. He too would be imprisoned and survive the war. Maas was the first non-Jewish German to be officially invited to the newly formed state of Israelin 1950. In July 1964 Yad Vashem recognized the Maas as one of the Righteous Among the Nations.

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Dietrich Bonhoeffer

Dietrich Bonhoeffer a young Pastor and theologian would also step up to oppose the Nazis and offer support for the Jews. He helped draft the Bethel Confession which among other things rejected “every attempt to establish a visible theocracy on earth by the church as a infraction in the order of secular authority. This makes the gospel into a law. The church cannot protect or sustain life on earth. This remains the office of secular authority.” He also helped draft the Barmen declaration which opposed and condemned Nazi Christianity. Bonhoeffer would eventually along with members of his family take an active role in the anti-Nazi resistance as a double agent for Admiral Canaris’ Abwehr. For this he would be executed after his final sermon in the concentration camp at Flossenburg just a month prior to the end of the war. Bonhoeffer wrote “If you board the wrong train, it is no use running along the corridor in the other direction.”

Another opponent of the Nazis in the Confessing Church was Swiss-German theologian Karl Barth. Barth went into exile as a Swiss citizen but remained active in the criticism of the Nazi regime.

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Bernard Lichtenberg

Catholic Bishop Galen of Münster and others including Father Rupert Meyer in Munich who opposed Hitler in the early 1920s would also oppose the Nazi policies toward the Church and the Jews. Some like Meyer would end up in concentrations camps with some like Canon Bernard Lichtenberg of Berlin dying at the hands of the Nazis.

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Rupert Meyer

All these men took risks to defend the Jews who were religious minority group that had been traditionally discriminated against in Germany. They opposed the Nazi policies which were widely supported by much of the German populace making them unpopular in their own churches as among the traditionally conservative supporters of the Evangelical and Catholic Churches. The Jews were not simply discriminated against as a racial or religious group but also identified with the political left, especially the Social Democrats, Independent Socialists, Communists and the Spartacists.

Since the Independent Socialists, Communists and Spartacists were all involved in attempts to create a Soviet state during the early tumultuous years of Weimar and been involved in many acts of violence against traditional German institutions and the state, they were viewed by Hitler and others as part of the Bolshevik-Jewish threat to Germany. A sentiment harbored by many non-Nazi conservatives and Christians.

Karl Liebnicht and Rosa Luxembourg were among the high profile leaders of this movement in Germany and both were Jewish. The fact that many in the leadership of the Bolshevik movement in theSoviet Union were Jewish added fuel to the fire that the Nazis stoked in Germany. Hitler and the Nazis played on the historic, but muted prejudice against German Jews who in many cases were more secular and German than religious and had assimilated well in Germany. Hitler’s rhetoric as well as that of other Nazis and Nazi publications helped identify the Jews as part of the “Stab in the back” myth that was commonly used by the German right to explain the defeat in the First World War. Thus they were painted as a political and social threat to Germany.

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Nazi Political and Religious Opponents in Concentration Camps

When Hitler took power persecution of the Jews began in earnest. Jews were along with Communists, Trade Unions and Socialists enemies of the state. They were banned from the military, civil service and other government employment, professional associations and forced to wear a gold Star of David on their clothing. Their property was seized, many were abused by SA men acting as deputized auxiliary police and many times their businesses, Synagogues and homes were vandalized, burned or seized by the state. Many would be forced to flee in order not to be sent to ghettos and concentration camps. Even those leaving only escaped with the minimum of their possessions as the Nazi regime extorted anything of value from them as they left Germany. This was all done because Hitler and those like him portrayed the Jews as not only an inferior race, but enemies of the state and the German people.

Hitler portrayed himself and his movement as defenders of Christianity. He was not the first or last to do so but his speech of February 1st 1933, the day after he was appointed Chancellor by President Hindenburg made it abundantly clear that he was bent on securing the support of Christians to solidify his grip on power: “The National Government will regard it as its first and foremost duty to revive in the nation the spirit of unity and co-operation. It will preserve and defend those basic principles on which our nation has been built. It regards Christianity as the foundation of our national morality, and the family as the basis of national life. . . .”

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The Sturmabteilung (SA) at Church

Churches became sponsors of Nazi meetings, the Swastika banner hung in the sanctuaries of churches throughout the Reich and Bishops, Priests and Pastors joined Nazi organizations and gave the Nazi salute. They had sold their soul to Hitler and the Nazis out of fear of the Communists, Socialists, Jews and Slavs.

Eric Hoffer noted that “It is when power is wedded to chronic fear that it becomes formidable.” Hitler and his enablers spread fear and took advantage of it to bring those fearful of the left to his support.

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Hitler leaving a Church

Today we face a similar phenomena in conservative circles in the United States. This time it is not the Jews but Moslems, Gays, immigrants and racial minorities who are the targets of the xenophobic rage by many influential members of the “conservative” media including Rush Limbaugh, Sean Hannity and numerous others. Their popularity in voicing support for “Christian morale values” such as being against abortion has ingratiated them with conservative Christians. It is so bad that that many “conservative” Christians cannot differentiate between their vitriolic and un-Christian rage against Moslems, Gays and Lesbians, trade unionists, Democrats or anyone else portrayed by the big media talkers and the Gospel.

It is if they have become an appendage to Republican or “conservative” politicians rather than a Christian church. It is not uncommon to see Christians on the web or on the call in talk radio programs identify lock stock and barrel with Limbaugh and others identifying the crass materialism and social Darwinism of “pure” Capitalism and the anti-Christian policy of pre-emptive war. That may seem harsh, but many of these people in the “Conservative Bible project” seek to re-translate the Bible into their own political, social and economic policies even seeking to change or minimize any Scripture that might be equated with the “Social Gospel.” Unfortunately many Christians and others have jumped in on the anti-Moslem and anti-immigrant crusades and anti-Gay launched by those on the far right.

There are those on the far right that advocate eliminating all Moslems from the military, government, security intelligence and police forces and even universities. Similar threats are made against non-European immigrants, legal and illegal alike especially those from Mexico or Latin America. I have a friend; a Navy Officer who served a year in Iraq that was confronted by a member of the “Minutemen” in Texas to show his Green Card and threatened simply because he is Mexican. Others especially conservative Christians suggest criminalizing homosexuality, jailing homosexuals or putting them in concentration camps, deporting them or even punishing gays with the death penalty.

This is so similar to the Nuremberg Laws and the Aryan Paragraph issued by the Nazis that it is scary. Likewise the threats to American Moslems or Gays of placing them “behind razor wire” as we did to American Japanese citizens in World War II are chilling. I wonder how Christians would react if an atheist or someone on the political left suggested all conservative Christians or members of pro-Life groups be imprisoned for the actions of Christians or pro-Life movement members like Scott Roeder or Eric Rudolph who killed to stop abortion or Fred Phelps and his Westboro Baptist Church?

This new found militancy has swept up the “Christian right” and others since 9-11 and has reached proportions that I could never have imagined. After my tour in Iraq I realized that much of what these people were saying was not Christian at all and when taken to their logical conclusion would be a police state in which anyone who opposed them would be persecuted. I question the motivations of the leaders of the movement but believe that most of the Christian conservatives have been caught up in the anger and the emotion of the times versus being true believers in what these men say. That being said, you don’t have to be a true believer to be a willing accomplice in actions that first are not Christian and second trample on the Constitutional rights of American citizens.

I could keep citing examples but if someone can show me where this is condoned in the Gospels I would like to know. The fact is that Christians are to place God first and defend the rights of others, even non-believers. This is found not only in Scripture but runs through the Christian tradition across the denominational spectrum.

The persecution of American Moslems, minorities, Gays and others is dangerous, not just for those minorities but ultimately for Christians who endorse and advocate against those groups. American and English law is based on legal precedence. Once something has been determined to be legal, or constitutional it is considered by the law to be settled law. This is a point made by Chief Justice Roberts regarding Roe v. Wade at his confirmation hearings. If Christians want to use the law against Moslems or for that matter any other minority be it religious or political they tread on very dangerous ground. Not only do they make a mockery of the Gospel command to love our neighbors, care for the foreigners among us and to be a witness to non-Christians support policies or laws that if enacted could and very well would be used against them by their opponents.

During the Republican Presidential primaries major leaders of the Evangelical movement and churches did all that they could to paint Mitt Romney as a religious cultist because he is Mormon. When Romney secured the nomination those same people started backtracking and committing their support to him because they believe that President Obama is an enemy of the country. They don’t like Romney, they are just against Obama. Romney will remember what they called him and their tepid support. If he becomes President he will not be beholden to them and will govern as he desires. Laws and Executive orders that give expanded power to the Executive Branch will not be overturned and if Evangelicals decide that they don’t like what he is doing and act toward him as they have President Obama they could find themselves on the outside and abandoned by the man that they supported.

Law is all about precedent and if such laws were enacted and upheld by the courts they would be settled law that could be used against anyone. What these dear brothers and sisters fail to realize is that such laws can be turned against them if the state should ever decided based on the statements of actions of some that the Christian community is a threat to state security of the public welfare. With the actions of some radical Christians who have committed murder and violence against political, social and religious opponents it would not be hard for the government to label whole churches as enemies of the state. The law is a two edged sword and those who want to use it to have the state enforce their religious, social, ideological or political beliefs on others need to remember what comes around goes around.

The Confessing church understood this and many were imprisoned, exiled or killed for this belief. The founding fathers of this country understood this too, that is why there is the Constitutional protection of Religion in the First Amendment. This was put in because Virginia Baptists who had been persecuted by Anglicans lobbied James Madison for the amendment in the Bill of Rights threatening to withdraw their support for his candidacy if he did not. Niemöller would discover the depths of his earlier folly in prison telling one interviewer after the war:

“I find myself wondering about that too. I wonder about it as much as I regret it. Still, it is true that Hitler betrayed me. I had an audience with him, as a representative of the Protestant Church, shortly before he became Chancellor, in 1932. Hitler promised me on his word of honor, to protect the Church, and not to issue any anti-Church laws. He also agreed not to allow pogroms against the Jews, assuring me as follows: ‘There will be restrictions against the Jews, but there will be no ghettos, no pogroms, in Germany. I really believed given the widespread anti-Semitism in Germany, at that time—that Jews should avoid aspiring to Government positions or seats in the Reichstag. There were many Jews, especially among the Zionists, who took a similar stand. Hitler’s assurance satisfied me at the time. On the other hand, I hated the growing atheistic movement, which was fostered and promoted by the Social Democrats and the Communists. Their hostility toward the Church made me pin my hopes on Hitler for a while. I am paying for that mistake now; and not me alone, but thousands of other persons like me.”

It is easy for well meaning people Niemöller to be bought with promises of support by politicians and media types who speak the words they want to hear in difficult times. So today I suggest the formation of an ecumenical Pastor’s Emergency League which will not be bought by the empty and godless promises of hate mongers on the right or the left. Such a group of men and women spanning the breadth of the Christian tradition and others that see the danger of extremism of all types is becoming necessary. Such a step is becoming necessary due to the militancy of the Christian right as well as the militancy of atheist groups who lobby against all public religious expression by any religion. Such a League would respect the various creeds and statements of faith of each member’s denomination. The movement of the right has set a dangerous course fraught with perils that they do not comprehend.

We have entered a dangerous phase of American history. These movements have the potential not only to oppress law-abiding and patriotic Americans of all faiths and to crush the religious freedoms of all in this county. Suggesting that American citizens, including those who serve the county in the military or government of entire religious, ethnic, political, religious affiliation or sexual preference be jailed, banned from office or fired is totalitarian and dare I say Nazi like.

Niemöller would say it well in this poem:

First they came for the communists, and I did not speak out—because I was not a communist;
Then they came for the socialists, and I did not speak out—because I was not a socialist;
Then they came for the trade unionists, and I did not speak out—because I was not a trade unionist;
Then they came for the Jews, and I did not speak out—because I was not a Jew;
Then they came for me—and there was no one left to speak out for me.

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Reflections on Indoctrination & Personal Responsibility

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Friends of Padre Steve’s World

I have written a lot about the dehumanization of people and genocide, and some of the things that create a climate where such events take place, and how political and religious leaders stir the primal passions of otherwise good, decent and law abiding citizens. I wrote yesterday how I am afraid of what is going on in our country, especially in regard to the violence being sanctioned and even promoted by Republican Presidential candidate and real estate mogul Donald Trump.

Sunday night I finished reading a book by World War II German Luftwaffe ace Johanes Steinhoff. Steinhoff was unlike many of the German officers who wrote memoirs following the war, memoirs that historian Williamson Murray wrote “fell generally into two categories; generals writing in the genre of “if the fuhrer had only listened to me!” and fighter pilots or tank busters writing about their heroics against the productive flood from America or the primitively masses of the Soviet Union.”

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General Johannes Steinhof (above) as a Bundeswehr and NATO officer, showing his burns and before his crash (below)

steinhoff WW II

In his books, Steinhoff does something that you do not see authors do in most military or political memoirs, he actually does serious self reflection on his role in supporting an evil regime. In his introduction to his book The Final Hours the legendary fighter ace who was horribly disfigured when his Me-262 jet fighter crashed and burned two weeks prior to the end of the war wrote:

“In recalling these events, which had been long buried in my memory, it has not been my intention to make excuses. Our unconditional self-sacrifice in the service of the Third Reich is too well documented for that….

So it is because of what is happening today—with freedom threatened in virtually every respect by its own abuse—that I offer this contribution, in the form of an episode in which I was myself involved, to the history of the soldier in the twentieth century. Soldiers have always, in every century of their existence, been victims of the ruthless misuse of power; indeed, given the opportunity, they have joined in the power game themselves. But it fell to our own century to accomplish, with the aid of a whole technology of mass extermination, the most atrocious massacres in the history of mankind. This fact alone makes pacifism a philosophy worthy of respect, and I have a great deal of sympathy with those who profess it. 

The figure of the soldier in all his manifestations is thus symptomatic of the century now nearing its close, and it is to the history of that figure that I wish to contribute by describing what happened to me. I have tried to show what it is possible to do to men, how insidiously they can be manipulated by education, how they can be hoisted onto a pedestal as “heroes,” how they can be so corrupted as even to enjoy the experience—and how they can be dropped and denounced as mutineers when they discover that they have scruples. The complete lack of scruples that such treatment implies is peculiar to rulers who believe that the problems of their own and other peoples can be solved by imposing, through the use of military force, peace on their, the rulers’, terms—in our case a pax germanica, but the second Latin word is readily interchangeable.” from “The Final Hours: The Luftwaffe Plot Against Goring (Aviation Classics)” by Johannes Steinhoff

Since I am a historian and and a career military officer with service in the Iraq War, a war that was illegal and unjust by all measure I can understand Steinhof’s words. Because much of my undergraduate and graduate work focused on German history, particularly that of Imperial Germany after the unification, the Weimar Republic, and the Nazi Reich, I draw a lot of lessons from the period. I also understand how people in this country can fall for the same kind of vitriolic propaganda that the Germans of that era did. I can understand because for years I fell for the lies and propaganda being put out by the politicians, pundits and preachers of the American political right.

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A picture of me (on left) in Iraq 2007 with my assistant and bodyguard RP1 Nelson Lebron

One of those lessons is that in times of crisis, that people, no matter what their race, culture, religious belief system, educational, or economic background are still human. Humanity is the one constant in all of history, our prejudices are often ingrained in us during childhood and reinforced by the words of politicians, pundits, and preachers. In times of stress, crisis, and societal change or upheaval even good people, moral people, people of great intellectual, scientific abilities can fall prey to demagogues who preach hate and blame others, usually racial, ethnic, or religious minorities, as well as civil libertarians who champion the rights of those minorities for the problems of the nation.

Shrewd politicians, preachers, and pundits do this well. They demonize the target group or population and then let the hatred of their disaffected followers flow. The leaders need that disaffected and angry base in order to rise to power; such was how Hitler, Stalin, and so many other despots gained power. They took advantage of a climate of fear, and found others to blame. For Hitler it was the Jews, Slavs, Socialists and Communists; while for Stalin it was various groups like the Ukrainians, or the Poles who were the devil to be feared and destroyed. Timothy Snyder in his book Bloodlands: Europe Between Hitler and Stalin wrote:

“Dead human beings provided retrospective arguments for the rectitude of policy. Hitler and Stalin thus shared a certain politics of tyranny: they brought about catastrophes, blamed the enemy of their choice, and then used the death of millions to make the case that their policies were necessary or desirable. Each of them had a transformative utopia, a group to be blamed when its realization proved impossible, and then a policy of mass murder that could be proclaimed as a kind of ersatz victory.”

But that being said, there are a lot of people who from childhood believe the lies about others without question. In good times such people continue on with life as normal, but in crisis those hatreds and prejudices come to the fore. Rudolf Höss, the notorious sociopath who commanded Auschwitz told American Army psychologist Gustave Gilbert about his reaction when ordered to turn the camp into an extermination center. He said that the order “fitted in with all that had been preached to me for years,” and “at the same time I didn’t think of it as propaganda, but as something one just had to believe.” 

Eugene Davidson in his book on the Nuremberg Trials wrote:

“Every society has in it at all times negative, criminal, sadistic, asocial forces. What holds them in check more than law and police is the consensus of the society – a general belief that despite everything wrong and stupid and muddleheaded in politics, the state is a going concern that will somehow make its way into the future.” (Davidson, The Trial of the Germans p.581)

But when things do not go well, when people do not feel that things will be okay, that the future will be better, and that they have a purpose they look for answers. However, they tend to find their answers in the rantings of demagogues, race baiters, conspiracy theorists, and others who they would tend to dismiss out of hand in good times. In Germany it was the loss of the First World War, the humiliation of Versailles and the economic chaos and social change of the Weimar period which allowed Hitler to gain an audience, then a following, then political power. The demagogues played to what was already in the hearts and minds of the disaffected masses, without that fertile soil, the rantings of Hitler and his propagandists would have never succeeded. Albert Speer wrote:

“As I see it today, Hitler and Goebbels were in fact molded by the mob itself, guided by its yearnings and its daydreams. Of course, Goebbels and Hitler knew how to penetrate through to the instincts of their audiences; but in the deeper sense they derived their whole existence from these audiences. Certainly the masses roared to the beat set by Hitler’s and Goebbels’ baton; yet they were not the true conductors. The mob determined the theme. To compensate for misery, insecurity, unemployment, and hopelessness, this anonymous assemblage wallowed for hours at a time in obsessions, savagery and license. The personal unhappiness caused by the breakdown of the economy was replaced by a frenzy that demanded victims. By lashing out at their opponents and vilifying the Jews, they gave expression and direction to fierce primal passions.”

In a sense a similar thing has happened in the United States which has experienced a series of wars beginning with Vietnam, the shock of the 9-11-2001 attacks, the economic crash of 2007 and 2008 which devastated the savings, home ownership, and investments of many Americans while at the same time benefiting the banking and brokerage houses whose government assisted policies brought about the crash. Of course there are other issues, many religious conservatives hate the progress made by the Women’s and Gay Rights movements, and their leaders play to their fears in apocalyptic terms. I could go on, but I am sure that my readers can identify other issues which demagogues and others use to spread fear and hate to further their goals. The fact is that without the the fertile soil that lays in the hearts of their most fervent followers they would never have a following.

In Weimar Germany hate mongers like Julius Streicher and propagandist Josef Goebbels stuck a chord with disenchanted people who felt that they had lost their country. They were fearful, angry, and desired a leader who would “make Germany great again.” Hitler and his Nazi media sycophants played to that fear, and took advantage of their anger at the existing order. Davidson wrote such people “exist everywhere and in a sick society they can flourish.” 

For decades the way has been prepared for true extremists to take advantage of the fears and doubts of people as modern American versions of Streicher and Goebbels have been at work for years. Rush Limbaugh was a modern pioneer of this in the United States, and he has been joined by so many who are even more extreme in their rantings that it is hard to name them all. Likewise, whole media corporations, websites, and political networks spread such fear every minute of the day, claiming that they, and they alone are real Americans. They actively support politicians who condemn, and sometimes even threaten people who oppose them, and all the while claim that “make America great again.”

When I was younger I devoured that propaganda, despite all of my learning I followed the rantings of men who I realize today are propagandists who promote the basest of lies, and hatred, often in the name of God. I was changed when I was at war, and when I returned home from Iraq in 2008 I realized through hard experience that I had been lied to, and that as a result that thousands of my brothers and sisters were dead, and tens of thousands shattered in body, mind, and spirit. Likewise I saw the massive destruction levied on Iraq and realized how terrible war really is. That was my epiphany, that is what it took to see how much I had been lied to, and it called me to question everything else that I had so willingly believed, things which had been fed to me by years of indoctrination in church, through the media, and by politicians who I believed were truly Christian. I can understand now how Martin Niemoller felt after the Nazi seizure of power when he said, “I hated the growing atheistic movement, which was fostered and promoted by the Social Democrats and the Communists. Their hostility toward the Church made me pin my hopes on Hitler for a while. I am paying for that mistake now; and not me alone, but thousands of other persons like me.”

There was a time that I hated people who espouse the views that I hold today, the views that I write about so often here on this site. I can remember how angry I would get as I listened to the propaganda being put out by Limbaugh, Hannity, the Fox News Channel and all of the others that I listened to every time that I had the chance. But when I changed after Iraq, I felt the sting of that hatred in very real ways. I remember the day I was called by my bishop in my former church, who told me that I had to leave because my views on women, gays, and Moslems were to use his words were now “too liberal.” After that, many men who I considered to be the best of friends turned their backs on me, some in the most bitter and vindictive of ways.

But I realize now that what they did was because I had in a sense left the cult, and had to be ostracized. I can understand that now, because when I was under the spell I too turned my back on people who had fallen out of favor, or people who had rejected the tenants of the church or the political movement, and those are things that I can never undo. But at the time it made sense, it fitted in with all I had been taught for decades, as Albert Speer wrote of Hitler, “One seldom recognizes the devil when he is putting his hand on your shoulder.”

What happened to Steinhoff’s generation is threatening to happen again, in our country, an authoritarian movement is threatening to destroy our democracy and republic. In it soldiers are esteemed, until they realize what is going on and speak out, but by then it is usually too late. I am understanding that fact more and more every day, and having had people troll this blog and call me a traitor and worse, I understand just a bit of what happened to Steinhoff and his fellow officers when they protested to the highest levels what was happening to Germany in early 1945.

Tomorrow we will know more about our nation’s slide into the abyss if authoritarianism as Donald Trump continues his unrelenting march to the GOP nomination. 

Peace

Padre Steve+

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Filed under ethics, History, holocaust, Military, News and current events, Political Commentary

A Frenzy that Demands Victims 

  
Friends of Padre Steve’s World

I am afraid. Over the past few weeks violence has become commonplace at the campaign rallies of Donald Trump. In the past week a reporter from the Breitbart News service, an organization that is solidly behind Trump was assaulted by Trump’s campaign manager, and Breitbart threw her under the bus for him. Protesters have been assaulted, reporters threatened, Trump not only condones the actions, he encourages them, threatening to use the law and courts to ruin people’s lives, and offering to pay the legal bills of his supporters who have been charged with crimes. He labels any opponents as “bad people” who need to be punished. The ultimate cruelty is that though he is the one inciting the violence, he and his supporters blame that violence on the victims, be they Democrats or Republicans, protestors or media, pundits, politicians or preachers. He is creating a frenzy among his most violent supporters that demands victims to satiate their new found bloodlust. 

This is a phenomena practically unheard of in American politics. It is not the behavior of someone concerned with the democratic process or representative government, but of someone using that process to promote crass and brutal authoritarianism, and a large number of followers willing to embrace a strong, authoritarian leader.  It is most often seen in movements that become dictatorships, such as happened in Germany, Italy, the Soviet Union, Red China, and other dictatorships. 

As a historian who has devoted much study to the social, political, economic conditions in Weimar Germany that helped fuel the rise of left and right wing extremists that led to the legal takeover of the Republic by Hitler and the Nazi Party, I am concerned with what is going on. 

When Albert Speer discussed the ability of Adolf Hitler to captivate the German people he noted something important. He discussed how Hitler and his minions played to them set by the disgruntled and angry German population. Speer wrote, “The mob determined the theme. To compensate for misery, insecurity, unemployment, and hopelessness, this anonymous assemblage wallowed for hours at a time in obsessions, savagery and license. The personal unhappiness caused by the breakdown of the economy was replaced by a frenzy that demanded victims. By lashing out at their opponents and vilifying the Jews, they gave expression and direction to fierce primal passions.”

Hitler played to that misery, insecurity and the obsessions of the politically and economically disaffected “conservative base” that no longer trusted the party establishments of the old-line conservative parties. He also played to the deep-rooted racism and anti-Semitism of those people. Hitler was an outsider, he was not indebted to any traditional party hierarchy and as such was able to throw away convention and play to the fear and anger of many Germans.

Donald Trump is doing today and he is running circles around the traditional politicians of the Republican Party. Every time Trump says something that would have gotten himself blown out of the race twenty years ago, but today his poll numbers keep going up. Trump spends no time on policy, all questions go back to how he will solve people’s problems and those of the nation. Unlike Hitler or Stalin, Trump shows no particular political ideology, except perhaps that might makes right, and that certain groups (minorities, immigrants, Muslims, liberals) are to blame for the mess created by the American political and business elites over the past fifty years. And for the most part the press is afraid of him and will not call him on it just as his Republican opponents cannot find the courage to openly stand up to him.  

He continues to poll around 35% to 50% in most polls of GOP voters and my guess is that those numbers are low, as some supporters may not be willing to tell a pollster that they are for Trump, at least yet. The party hierarchy and most of Trump’s primary rivals consistently criticize Trump, but most say that they will back him if he is the nominee, although John Kasich and Marco Rubio seem to be waffling on their support should Trump be the GOP nominee. And it appears that the GOP establishment seems to be trying to find a way to stop Trump from becoming the nominee. I doubt if they will succeed in stopping him, but if they do Trump and his supporters will have no problem leaving the Grand Old Party and ashen ruin. Even now his most strident supporters are calling Republican opponents of Trump “traitors.” 

Trump understands the mood of much of the traditionally conservative public better than his Republican establishment competitors. Trump is not stupid, unlike Hitler who actually believed in his message, Trump is not a radical, he cannot be, he has too much invested in the system. Instead, he is a street smart and pragmatic businessman who is exploiting the situation on the ground to his advantage and he is an authoritarian, something that appeals to many frustrated voters, most of whom are not racist or bad people. That being said one cannot ignore the embrace of many neo-Nazi, White Supremacist, and White Nationalist leaders and organizations who are latching onto him to expand their influence among disenchanted and frustrated voters. 

His opponents and the GOP establishment are frightened, but like the hidebound conservatives of the Weimar Republic who either dismissed or Hitler or thought that they could contain him are not willing to make a stand. As a result, Trump is able to play to the mood of the base and to coin a phrase, to “trump the establishment” by channeling the deepest anger, fear, hatred, xenophobia, and racism that the GOP establishment refuses to acknowledge. When there is a push back by the establishment it further angers the base, and Trump, quite adroitly threatens to leave the party; something which would doom the GOP in the 2016 general election, and destroy the party that created him. 

Trump’s GOP opponents have terribly underestimated him, and the anger of the conservatives that they have radicalized for decades and failed to comprehend. There are a lot of establishment Democrats who underestimate him too, as well as the discontent in their own party, something that they will eventually pay for if they are not careful. The Trump phenomena is not ideological, it is a rage against the GOP establishment that the establishment has no answer for because it is bankrupt. There are a lot of Democrats that are incredibly frustrated with thier party, and that frustration can and will turn into an anti-Democratic Party establishment rage if Democrats do not do something to fix their party’s failings. Even now some of that rage is being played out in the race between Hillary Clinton and Bernie Sanders, albeit, without the violence of the Trumped GOP race. 

Trump is using his celebrity bombast and the democratic process to take control of a major political party, and he is a lot smarter than most political analysts give him credit. As such, as a non-establishment outsider, Trump has a chance at taking over a long established political party, something that has never before happened in the United States. If he continues to chum the water by giving grist and cover to his more violent supporters, people will die, just like what happened in Weimar Germany as the Nazis battled their opponents on the streets and in beer halls. 

If he succeeds in his takeover bid, it will forever change American politics, especially if he is able to ride the fear, hatred, and fear to the White House. I don’t think the latter will happen, but I would not exclude it from the realm of the possible. To paraphrase Speer’s words about Hitler and Goebbels: By lashing out at their opponents and vilifying the Muslims and immigrants, Trump gave expression and direction to fierce primal passions of a disaffected GOP base.

Tomorrow is anothe big primary day and I am working on a follow up article to this and will also republish an article entitled Be Careful what You Vote Against that I wrote about four years ago in the next few days. 

Peace

Padre Steve+

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Fort Sumter Pt 2: Only Two Parties Now

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The Flag of Fort Sumter

Friends of Padre Steve’s World,

Here is part two of another two-part installment of my Civil War text. The story follows the implosion of the Democratic Party, the election of Abraham Lincoln, and the secession crisis. It describes who the attack came about and the reactions of people in all parts of the country, as well as the Army to those fateful shots. I hope that you enjoy.

Peace

Padre Steve+

When the Stars and Stripes came down on April 14th 1861 the North was galvanized as never before, and “the clash at Fort Sumter brought forth an outpouring of support for the Union and President Lincoln.” [1] Abner Doubleday wrote “With the first shot fired against Fort Sumter the whole North became united.” [2] Another observer wrote: “The heather is on fire….I never knew what popular excitement can be… The whole population, men, women, and children, seem to be in the streets with Union favors and flags.” [3] The assault on Fort Sumter help to unify the North in ways not thought possible by Southern politicians who did not believe that Northerners had the mettle to go to war against them. But they were wrong, those shots, which Jefferson Davis ordered had the opposite reaction, for Northerners, even opponents of abolition who were not supporters of Lincoln, slavery in the South was one thing, but the attack on a Federal garrison by massed artillery was another; even Senator Stephen Douglas, Lincoln’s stalwart opponent of so many campaigns went to the White House for a call to national unity. Returning to Chicago he told a huge crowd just a month before his untimely death:

“There are only two sides to the question. Every man must be for the United States or against it. There can be no neutrals in this war, only patriots – or traitors” [4]

For Frederick Douglass the shots marked a new phase in abolition:

“The first flash of rebel gunpowder and shell upon the starving handful of men at Sumter instantly changed the nation’s whole policy. Until then, the ever hopeful North was dreaming of compromise…

I wrote in my newspaper; “On behalf of our enslaved and bleeding brothers and sisters, thank God! The slaveholders themselves have saved the abolition cause from ruin! The government is aroused, the dead North is alive, and its divided people united. Never was a change so sudden, so universal, and so portentous. The whole North from East to West is in arms…” [5]

Douglas died less than a month later, possibly from cirrhosis of the liver, but his impact on the Democrats in the North was immense, “for a year of more his war spirit lived among most Democrats. “Let our enemies perish by the sword,” was the theme of democratic editorials in the spring of 1861. “All squeamish sentimentality should be discarded, and bloody vengeance wreaked upon the heads of the contemptable traitors who have provoked it by their dastardly impertinence and rebellious acts.” [6]

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Dan Sickles

One of these Democrats was New York Congressman Dan Sickles. He was one of many men whose outlook toward the South changed when Sumter was fired upon. Sickles had stridently defended Southerners and Southern states rights just months before, so long as they remained in the Union, and he took the actions of his former friends personally. He then became one of the first of men who were known as Union Democrats who followed Lincoln into the war, and despite his lack of ethics in much of his life it was a cause for which he would remain true, during and after the war.

When the soldiers of South Carolina opened fire on Fort Sumter, Sickles, who had said that no troops would cross through New York to invade the South in 1859 proclaimed “the men of New York would go in untold thousands anywhere to protect the flag of their country and to maintain its legitimate authority.” [7] In one of his last congressional speeches Sickles lambasted the South for its threat to the United States as a whole, and condemned the new Confederacy’s policies in spite of Northern attempts to conciliate them, “has been followed by insults to our flag; by the expulsion of the United States troops and authorities from navy yards and forts and arsenals; by measures to control the vast commerce of the Mississippi and its tributaries….” [8] He also condemned the South for its seizure of U.S. funds in the sub-treasuries and mints in the South as well sending envoys to England and France.

Sickles-Excelsior-Brigade-Headquarters-City-Hall-Park.-Yorktown

After the war Sickles, who had lost his leg in the Battle of Gettysburg fighting for the Union, oversaw the early efforts of reconstruction in North Carolina and for ordering the end to the public whippings of blacks by state officials was fired by President Andrew Johnston for supporting voting rights for African Americans. Congress reinstated him but Sickles who had so earnestly supported the South as late as 1860 no longer could stomach such abuse by those men who at one time his political friends and allies. During the election of 1876 Sickles, a lifelong Democrat labeled his party as “the party of treason.” [9] He joined forces with Republicans and helped to prevent the election of New York Democrat Samuel Tilden through shrewd political electioneering in key battleground states.

For Stephen Douglas the attack on Fort Sumter meant the end of his efforts to bring about some kind of reconciliation to reunite the country and restore the Union. When the Little Giant heard the news of the attack and reports of the statements of Confederate leaders he rushed to Lincoln to offer his support. Douglas wrote of the meeting:

“I heartily approve of your proclamation calling up 75,000 militia,” I told him. “Except that I would make it 200,000. You don’t know the dishonest purposes of these southern men as well as I do.” After a review of the strategic situation with the President Douglas continued, “Mr. President,” I said. “Let me speak plainly. I remain unalterably opposed to your Administration on purely its political issues. Yet I’m prepared to sustain you in the exercise of all your constitutional functions to preserve the Union, maintain the government, and defend the capital. A firm policy and prompt action are necessary. The capital of our country is in danger, and must be defended at all hazards, and at any expense of men and money. I speak of the present and future without reference to the past.

He shook my hand, hard. “We need more patriots like you, Douglas,” he said as he walked me to the door.

“I depreciate war,” I said in parting, “but if it must come, I’m with my country and for my country, under all circumstances and in every contingency.” [10]

Douglas then went to his fellow Democrats in Washington and told them: “We must fight for our country and forget all differences. There can be only two parties now – the party of patriots and the party of traitors. We belong to the first.” [11]

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Richard Ewell

Army officers were conflicted between the Army that they had served, often for many years, the flag that they had fought under, longstanding friendships, and loyalty to their states and families. Richard Ewell who would rise to corps command in the Army of Northern Virginia, described the feelings of many officers in the ante-bellum Army: “Officers generally are very much adverse to any thing like civil war, though some of the younger ones are a bit warlike. The truth is in the army there are no sectional feelings and many from extreme ends of the Union are the most intimate friends.” [12] In California a number of those friends and their families bade tearful farewells as they parted ways. Brigadier General Albert Sidney Johnston and Captains Winfield Scott Hancock and Lewis Armistead gathered one last time. Hancock had already, who had great sympathy for his Southern friends, made his views known had previously announced “I shall fight not upon the principle of state-rights, but for the Union, whole and undivided.” [13] His commander, Johnston, and dear friend Armistead were departing to serve the Confederacy and the parting was painful. Almira Hancock wrote of the final night together in Los Angeles:

“The most crushed was Major Armistead, who with tears, which were contagious, streaming down his face, put his hands upon Mr. Hancock’s shoulders, while looking him steadily in the eye, said, “Hancock, good-bye; you can never know what this has cost me; and I hope God will strike me dead if I am ever induced to leave my native soil, should worse come to worst….” [14]

Colonel Robert E. Lee of Virginia looked askance at secession, but he had made the decision that no matter what he would not lead armies against the South. In fact it was clear when he left Texas to come east where his sentiments lay. He told a friend “If Virginia stands by the old Union, so will I. But if she secedes (though I do believe in secession as a constitutional right, nor that there is sufficient cause for revolution), then I will follow my native State with my sword, and if need be, with my life.” [15] When he returned to Washington D.C. he accepted a promotion to Colonel in the Regular Army less than a month before he was offered command of the Union armies by Abraham Lincoln, a position that he turned down. In his final interview with General Winfield Scott to announce his decision, he admitted that “the struggle had been hard. He did not believe in secession, he said, and if he owned every slave in the South he would free them all to bring peace; but to fight against Virginia was not in him.” [16] When Virginia seceded Lee submitted his resignation from the Army for a cause that he did not really believe was constitutional or necessary, noting in his letter:

“With all my devotion to the Union and feeling of loyalty and duty of an American citizen, I have not been able to make up my mind to raise my hand against my relatives, my children, my home. I have therefore, resigned my commission in the Army, and save in the defense of my native State…I hope I may never be called upon to draw my sword.” [17]

Within days Lee was appointed as a General and commander of the military forces of Virginia. When he arrived at the State House and “before he had much time to ruminate, he found himself being presented with George Washington’s sword, and hailed as a hero in a powerful tribute by the president of the convention.” [18] Even so, Lee’s decision was assailed by much of his Unionist oriented family, and many of them went on to serve the Union with distinction during the war. One relative wrote of Lee’s decision, “I feel no exalted respect for a man who takes part in a movement in which he says he can see nothing but ‘anarchy and ruin’… and yet very utterance scare passed Robt Lees lips… when he starts off with delegates to treat traitors.” [19]

Lee’s future right hand man and chief lieutenant, Thomas Jackson, the soon to be “Stonewall” Jackson was then a professor at the Virginia Military Institute. The often grim and serious Jackson saw the issue of secession as he did all of life through the prism of his Evangelical Protestant Calvinistic faith. For him it disunion was a matter of Divine Providence. When secession came and Jackson heard a minister friend in Lexington lamenting the nation’s troubles he noted:

“Why should Christians be at all disturbed about the dissolution of the Union? It can only come by God’s permission, and only will be permitted, if it is for his people’s good, for does he not say that all things shall work together for the good to them that love God?” [20]

In San Francisco Lieutenant James McPherson of the Corps of Engineers attempted to convince Lieutenant Porter Alexander from going home and joining the cause of the Confederacy. He bluntly spoke the facts of what would happen to the South in coming the war to the future Confederate artillery general:

“The population of the seceding states is only eight million while the North has twenty million. Of your 8 million over 3 million are slaves & may pose a dangerous element. You have no army, no navy, no treasury, no organization & practically none of the manufacturers – the machine shops, coal & iron mines & such things – which are necessary for the support of armies & carrying on war on a large scale.

You are but scattered agricultural communities & will be isolated from the world by blockades.

It is not possible for your cause to succeed in the end…” [21]

But Alexander, like so many Southern officers realized “that a crisis in my life was at hand. But I felt helpless to avert it or even debate the question what I should do. I could not doubt or controvert one of McPherson’s statements or arguments…” [22]

buford

John Buford

However, many Southern born officers serving in the Army did not leave. Close to half of the “Southern West Point graduates on active duty in 1860 held to their posts and remained loyal to the Union.” [23] One was Kentucky’s John Buford who would gain immortal fame at the Battle of Gettysburg. Since Buford’s family had longstanding ties to Kentucky, the pro-secession governor of Kentucky, Beriah Magoffin offered Buford a commission in that states’ militia. At the time Kentucky was still an “undeclared border slave state” and Buford loyal to his oath refused the governor’s offer. He wrote a brief letter to Magoffin and told his comrades that “I sent him word that I was a Captain in the United States Army and I intend to remain one.” [24] Around the same time the new provisional government of the Confederacy “offered Buford a general officer’s commission, which reached him by mail at Fort Crittenden.” [25] According to Buford’s biographer Edward Longacre “a well-known anecdote has him wadding up the letter while angrily announcing that whatever future had in store he would “live and die under the flag of the Union.” [26] A starker contrast could not be drawn.

Close to forty-percent of the Virginians serving on active-duty in the army remained faithful to the Union, including the Commander of the Army, General Winfield Scott and Robert E. Lee’s friend George Thomas and both were ostracized in the Old Dominion. “Thomas’s family never again communicated with him except to ask him to change his name. A young Virginian just out of West Point, acknowledged that by retaining his commission he had been shunned by all of his Southern associates; yet he still derided those who would hold their obligations so lightly as to abandon the nation when it most needed them.” [27]

But throughout the South, most people were less than circumspect and openly rejoiced at the surrender of Fort Sumter. In Richmond the night following the surrender “bonfires and fireworks of every description were illuminating in every direction- the whole city was a scene of joy owing to [the] surrender of Fort Sumter” – and Virginia wasn’t even part of the Confederacy.” [28] John Gordon, the future Confederate General was leading his Georgia volunteers to the new Confederate capital and “found the line of march an unbroken celebration: fires lighted the hilltops; fife-and-drum corps shrilled and thumped; cannons exploded their welcome.” [29]

poor--ulysses-s-grant-president-1040cs021412

Ulysses Grant

Far to the north in Bangor Maine a little known professor at Bowdin College named Joshua Lawrence Chamberlain read the news “could not abide the thought of a divided nation; the Founding Fathers “did not vote themselves into a people; they recognized and declared that they were a people” whose bonds out not to be severed by political, social, or economic grievances.” [30] The professor “was seized with anger that “the flag of the Nation had been insulted” and “the integrity and existence of the people of the United States had been assailed in open and bitter war.” [31] In Illinois, a former struggling former Regular Army officer and veteran of the War with Mexico, Ulysses S. Grant whose in-laws were sympathetic to the Southern cause who had volunteered to lead a regiment of Illinois volunteers, wrote “Whatever may have been my opinions before, I have but one sentiment now. That is to have a Government, and laws and a flag and they all must be sustained….There are but two parties now, Traitors and Patriots and I want hereafter to be ranked with the latter.” [32]

1st_7th_Reg_Departs

Even in cities that had often leaned toward the South like Cincinnati, people rushed to proclaim their patriotism and support of the Union. George Ticknor told an English friend “The whole population, men, women, and children, seem to be in the streets with Union favours and flags…. Civil war is freely accepted everywhere… by all, anarchy being the obvious, and perhaps the only alternative.” Pacifists who had rejected violence, even in support of righteous causes, turned bellicose. Ralph Waldo Emerson enthused, “Sometimes gunpowder smells good.” [33] As the Sixth Massachusetts Volunteer Infantry marched through the streets of New York on their way to Washington were greeted with cheers from thousands of New Yorkers. The New York Times reported the event:

“Flags were displayed at all the hotels on the route, and waving handkerchiefs from the balconies and windows signified the warm greetings of the fair sex to the brave Bay State soldiers. Opposite the New York Hotel a gray-haired old man mounted a stoop and addressing the soldiers and people, said that he had fought under the Stars and Stripes in the War of 1812 against a foreign power, and now that the flag was spit upon by those who should be its defenders. He closed his remarks by a “God bless our flag,” and left the crowd with tears streaming down his wrinkled cheeks.” [34]

The Rubicon had been crossed and there was now no going back for either side. Poet Walt Whitman wrote:

War! An arm’d race is advancing! The welcome for battle, no turning away;

War! Be it weeks, months, or years, an arm’d race is advancing to welcome it.” [35]

Notes

[1] Ibid. Cooper We Have the War Upon Us p.270

[2] Doubleday, Abner From Moultrie to Sumter in Battles and Leaders of the Civil War Volume I Edited by Robert Underwood Johnson and Clarence Clough Buel Castle, Secaucus NJ p.48

[3] Ibid. McPherson The Battle Cry of Freedom p.274

[4] Ibid. McPherson The Battle Cry of Freedom p.274

[5] Ibid. Oates The Approaching Fury p.423

[6] Ibid. McPherson The Battle Cry of Freedom pp.274-275

[7] Ibid. Keneally American Scoundrel p.212

[8] Ibid. Keneally American Scoundrel p.214

[9] Ibid. Goldfield America Aflame p.525

[10] Ibid. Oates The Approaching Fury pp.421-422

[11] Ibid. Oates The Approaching Fury p.422

[12] Pfanz, Donald. Richard S. Ewell: A Soldier’s Life University of North Carolina Press, Chapel Hill and London 1998 p.120

[13] Jordan, David M. Winfield Scott Hancock: A Soldier’s Life Indiana University Press, Bloomington and Indianapolis 1988 p.33

[14] Hancock, Almira Reminiscences of Winfield Scott Hancock Charles L Webster and Company, New York 1887 pp.69-70

[15] Thomas, Emory Robert E. Lee W.W. Norton and Company, New York and London 1995 p.187

[16] Ibid. Catton The Coming Fury p.335

[17] Ibid. Thomas The Confederate Nation p.85

[18] Pryor, Elizabeth Brown. Reading the Man: A Portrait of Robert E. Lee Through His Private Letters Penguin Books, New York and London 2007 p.295

[19] Ibid. Pryor Reading the Man p.295

[20] Ibid. Rable God’s Almost Chosen Peoples p.38

[21] Alexander, Edward Porter. Fighting for the Confederacy: The Personal Recollections of General Edward Porter Alexander edited by Gary Gallagher University of North Carolina Press, Chapel Hill 1989 p.24

[22] Ibid. Alexander Fighting for the Confederacy p.25

[23] Huntington, Samuel P. The Soldier and the State: The Theory and Politics of Civil-Military Relations, The Belknap Press of Harvard University Press, Cambridge MA and London 1957

[24] Ibid. Guelzo. Gettysburg: The Last Invasion p.121

[25] Longacre, Edward G. John Buford: A Military Biography Da Capo Press, Perseus Book Group, Cambridge MA p.70

[26] Ibid. Longacre John Buford p.70

[27] Pryor, Elizabeth Brown. Reading the Man: A Portrait of Robert E. Lee Through His Private Letters Penguin Books, New York and London 2007 p.292

[28] Ibid. Guelzo Fateful Lightening p.140

[29] Smith, Jean Edward. Grant Simon and Schuster, New York and London 2001 p.99

[30] Longacre, Edward G. Joshua Chamberlain: The Soldier and the Man Combined Publishing Conshohocken PA 1999 pp.49-50

[31] Ibid. Guelzo. Gettysburg: The Last Invasion p.139

[32] Ibid. Smith Grant p.103

[33] Ibid. Goldfield America Aflame p.205

[34] Holzer, Harold and Symonds, Craig L. Editors, The New York Times Complete Civil War 1861-1865 Black Dog and Leventhal Publishers, New York 2010 p.75

[35] Ibid. Goldfield America Aflame p.205

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Fort Sumter Pt 1: The First Flash of Gunpowder and Shell

fort-sumter-higher-res

Friends of Padre Steve’s World,

Here is another part one of another two-part installment of my Civil War text. The story follows the implosion of the Democratic Party, the election of Abraham Lincoln, and the secession crisis. It describes who the attack came about and the reactions of people in all parts of the country, as well as the Army to those fateful shots. I hope that you enjoy.

Peace

Padre Steve+

The remaining forts under Federal control in the South were a thorn in the side and a constant reminder to Jefferson Davis of the power of the federal government. As such he attempted to negotiate to obtain the forts, and when that offer was rejected out of hand by both Buchanan and Lincoln he began military preparations to seize them if negotiations failed. His task was complicated in Charleston where the Federal commander, Major Robert Anderson unexpectedly withdrew his entire garrison from the mainland to Fort Sumter in Charleston harbor. The move was prompted by President Buchanan’s dithering on the status of the fort and garrison. Anderson was a Southerner who had decided to remain loyal to the Union, his second in command was Captain Abner Doubleday, a strongly committed abolitionist.

Under the cover of darkness the Union officers withdrew their men from old and weak Fort Moultrie in Charleston to Fort Sumter gaining him instant adulation in the North and condemnation in the South. Buchanan wanted to abandon the fort but “when it appeared that Northern public opinion was solidly behind Anderson, Buchanan changed his mind and attempted to persuade the South Carolinians to accept Anderson’s occupation of Fort Sumter as a legitimate exercise of federal authority.” [1] Jefferson Davis, who had not yet resigned from the Senate awaiting Mississippi’s declaration of secession complained that he “pleaded with Buchanan to give up Sumter and avert impending calamity. Once again the old imbecile refused, after his fashion, which is to say that he muttered to himself, nodded and tilted his head as if in agreement, begged leave to say a prayer, and then did nothing at all. Plainly the reins of state were in feeble hands. Had this lame-duck President withdrawn the troops from Sumter, he might have turned away the threatening of civil war.” [2]But Davis was blind to the political realities in the North that secession and seizure of other Federal installations had brought about. A prominent Northern Democrat wrote that “Anderson’s course of action is universally approved and that if he is recalled or if Sumter is surrendered… Northern sentiment will be unanimous in favor of hanging Buchanan….I am not joking – Never have I known the entire people more unanimous on any question. We are ruined if Anderson is disgraced or Sumter given up.” [3] Congressman Dan Sickles who had been such a friend of the South for so many years, even backing peaceful secession, spoke out against the Southern seizure of federal installations, said that the secessionists had committed “a fatal error” and said “it will never do, sir, for them to protest against coercion, and, at the same moment seize all the arms and arsenals and forts and navy yards, and ships that may, through our forbearance, fall within their power. This is not peaceful secession. These acts, whensoever or whomsoever done, are overt acts of war.” [4]

major anderson

Buchanan made a belated attempt to reinforce and resupply the fort and on January 9th 1861, an unarmed civilian ship, the Star of the West entered Charleston harbor. But the operation was bungled, secrecy was broken and the South Carolinians knew the ship was coming, even as Anderson did not get the message about the relief expedition and permission to fire if the Star of the West was fired upon. As a result when Confederate gunners opened fire on the steamer, Anderson, who had instructions to defend himself and not for an instance such as this, did nothing to intervene. “If he opened fire, the United States and South Carolina would be at war…. Major Anderson hesitated, plainly uncertain, an immense weight of responsibility resting on him….” [5] As a result the Star of the West retreated, leaving the garrison unreinforced. But the secessionists “had overplayed their hand. The South Carolina gunners who fired on the Star of the West had, in effect, invited the Federal government to start the war then and there if it wanted a war….” [6] The firing on the Star of the West further inflamed Northerners. Dan Sickles thundered in the House chambers “the authorities of South Carolina, through their military forces, opened fire upon that defenseless ship, and compelled her to retire and abandon the peaceful and legitimate mission in which she was engaged. Now, sir, that was an act of war, unqualified war.” [7]

The debate continued as Buchanan eased out of office and the new Confederate government of Jefferson Davis took ownership of the situation in Charleston. Buchanan did not want to do anything overt to tip the balance in undecided slave states toward secession and Davis did not want South Carolina to act alone and risk a premature attack on the fort. But as both sides waited the balance of power in Charleston shifted, “as local troops day by day strengthened the ring of batteries confronting Sumter’s garrison.” [8] In incoming Lincoln administration debated what to do with some of the incoming cabinet members counseling withdraw and others resistance to Confederate demands. Lincoln gave serious thought to abandoning the fort but could not bring himself to authorize the action. He understood that if he ordered evacuation, “the credibility of his presidency and the Republican administration would be in pieces before either had scarcely begun.” [9]

Instead the new President sought more information and sent three men “down to Charleston to observe the situation and report on what they saw. The first two, both southern-born, were Illinois law associates, both reported reconciliation impossible…. The third, a high-ranking naval observer who secured and interview with Anderson at the fort, returned to declare a relief expedition was feasible.” [10] He also continued to meet with his cabinet members to decide on the appropriate policy to meet the challenge to federal authority in Charleston. “He met with Francis Blair, who, like his son, Monty, believed passionately that the surrender of Sumter “was virtually a surrender of the Union unless under irresistible force – that compounding with treason was treason to the Govt.” [11] On March 29th Lincoln again met with his cabinet and having weighed all of the options, decided to resupply the fort. His decision was to “not send guns or bullets to Sumter, only food and medicine. He would resupply, but not rearm, it. And he would announce the plan in advance so the South could not regard the effort as an act of hostility by an enemy.” [12] If the attempt succeeded “federal authority in South Carolina had been preserved, and Charleston could do little short of war to change it; if it failed, the failure would be due to Charleston’s decision to open fire, and the onus of beginning a civil war would lie on their hands.” [13]

Even as the Confederate moved even more troops and guns into position around the Sumter, more and more people of influence were growing impatient with the delays in gaining Fort Sumter and feared that if something was not done that in some places there might be a call to return to the Union. Jefferson Davis was under great pressure to act, a newspaper in Mobile Alabama editorialized that “If something is not done pretty soon…the whole country will be so disgusted with the sham of independence that the first chance the people get at a popular election the y will turn the whole movement topsy-turvy.” [14] Likewise, “Southern ardor was chafing at the bit anyway, and failure to meet the challenge threatened to undermine the government and weaken Southern resolve.” [15]

P.G.T._Beauregard

General P.T.G. Beauregard C.S.A.

Knowing from Southern sympathizers still in Washington that a relief expedition was coming, General P.T.G. Beauregard “had already cut off Major Anderson’s purchases in the Charleston market the day before Governor Pickens received Lincoln’s message about the intention to provision Sumter.” [16] Pickens forwarded the message to Davis in Montgomery and Davis was forced to either back down on their threats or fire the first shot of the war, and even worse from a messaging standpoint, “that first shot would be for the immediate purpose of keeping food from hungry men.” [17]

Davis was extremely angry when he went into conference with his cabinet on April 9th upon getting the news of the relief expedition. The debate in the cabinet “ran long and heated. Davis favored proceeding with the bombardment. Charleston’s batteries were ready, and the South Carolinians were more than anxious,” [18] and the majority of the cabinet, with the exception of Robert Toombs concurred. He wrote:

“I summoned the Cabinet and told them that negotiation was now at an end, and that it was time to bombard the fort. Yes, I said, we would now be firing the first shot, but that was not our fault. It was Lincoln who intended war. He and that lying Seward had drawn the sword, and we were responding to them. We were defending our honor.

Toombs, my Secretary of State disagreed. “Sir,” he said to me, “firing at the fort is suicide. It’s unnecessary, it puts us in the wrong, it’s fatal.”

“Sir,” I said, “you are wrong.”

On April tenth, I ordered General Beauregard to demand the evacuation of Fort Sumter, and if refused, to reduce it with his guns.” [19]

Beauregard delivered the ultimatum to Anderson, who rejected it noting that “his sense of honor and obligations to his government prevented him his complying; but in conversation with Beauregard’s aides he remarked that in any event, the garrison would be starved out in a few days.” [20] But the fear of the Confederates that the relief force might actually arrive and succeed in its mission prompted them to open fire on the fort at 4:30 a.m. on the morning of the 12th. The relief force was scattered by a gale and could not resupply Anderson. The bombardment lasted thirty-three hours, and while Anderson’s troops resisted but could not man all of their guns and were short on ammunition and powder. With the fort heavily damaged by over 4,000 hits and interior of the fort on fire, a fire that was threatening the powder magazines, Anderson gave the order to surrender. Beauregard allowed the assembled U.S. Navy ships to evacuate the garrison and as a parting gesture the Confederate General allowed Anderson’s troops to fire a last salute to Old Glory. They hauled down the smoke stained and torn Star Spangled Banner and marched to the ship taking them off the island with their drums beating the tune “Yankee Doodle.” Lincoln realized the importance of what had happened all too well. He noted, “They attacked Sumter. It fell and thus did more service than it otherwise would.” [21]

Notes

[1] Ibid. Guelzo Fateful Lightening p.136

[2] Ibid. Oates The Approaching Fury p.367

[3] Ibid. McPherson The Battle Cry of Freedom pp.265-266

[4] Ibid. Keneally American Scoundrel p.211

[5] Ibid. Catton The Coming Fury pp.180-181

[6] Ibid. Catton The Coming Fury p.184

[7] Ibid. Keneally American Scoundrel pp.211-212

[8] Ibid. Potter The Impending Crisis p.544

[9] Ibid. Guelzo Fateful Lightening p.137

[10] Ibid. Foote The Civil War, A Narrative. Volume One p.46

[11] Ibid. Goodwin Team of Rivals p. 335

[12] Holzer, Harold Lincoln: How Abraham Lincoln Ended Slavery in America Newmarket Press for itbooks an imprint of Harper Collins, New York 2012 p.80

[13] Ibid. Guelzo Fateful Lightening p.137

[14] Ibid. McPherson The Battle Cry of Freedom p.272

[15] Ibid. Catton Two Roads to Sumter p.278

[16] Weigley, Russell F. A Great Civil War: A Military and Political History 1861-1865 Indiana University Press, Bloomington and Indianapolis 2000 pp.20-21

[17] Ibid. Foote The Civil War, A Narrative. Volume One p.47

[18] Ibid. Davis Jefferson Davis p.323

[19] Ibid. Oates The Approaching Fury pp.416-417

[20] Ibid. Weigley A Great Civil War p.21

[21] Ibid. Goldfield America Aflame p.202

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When Political Parties Implode: Pt 5: “The Heather is on Fire…” Politics, Religion, and War

revpalmer

Reverend Benjamin Morgan Palmer, Confederate Preacher and Propagandist

Friends of Padre Steve’s World

Over the past six months or so I have alluded to events in the Republican Party that make it appear that it is about to implode. I am a historian, and there is precedent in American history for the collapse of a national political party. This happened before in the 1854 collapse of the Whig Party, the 1912 division in the republican Party, but more importantly during the 1858 through 1860 collapse of the Democratic Party. Now I am not a person to say that history repeats itself. there are similarities and trends, but nothing is ever exactly the same as to why different parties collapse.  

While the issues of each day may be different there are common threads of humanity, hubris and hatred that unite to destroy political parties. I think that this is happening now in the Republican Party, and that it is possible that something similar may occur with the Democratic Party in the coming years. So it is important to look at history whenever possible to see how different political leaders responded in times of intense ideological, economic, social, national, and sectional division.

I decided to add an afterward to the three part series on the disaster that the Democratic Party made for itself and the country between 1858 and 1860. The third part deals with the after effects of results of the democratic Party split in the election of 1860. I followed those articles with one yesterday that dealt secession crisis that enveloped the nation as former Southern Democrats led their states into rebellion against the Union and Northern Democrats joined the anti-secession party in the North. Today is a section that talks about the mood of the country in that time and the impact of religion on the politics of the era. I do plan on doing a bit more work with it but figure that it works fine for the present moment, when religion again is a major part of politics, not only in the United States but elsewhere in the world.

This is a section of one of the chapters of my Civil War and Gettysburg text and I hope that you will find it interesting and thought provoking.

Peace,

Padre Steve+

As no middle ground remained, the nation plunged into war with many leaders in the South and North including those who previously had encouraged conciliation and compromise hardened their positions on secession. In the South men like Alexander Stephens and Judah P. Benjamin joined the secession movement, while in the North the positions of leaders hardened as the Southern states seceded and seized Federal installations including armories, forts, and mints and threatened others. “Northerners greeted secession as a deadly assault upon their own rights, welfare and security. Secession leaders sought not to nullify a single law, but the results of an entire presidential election. Far worse, they intended to shatter a nation that was liberty’s last, best hope. That could not be tolerated.” [1]

But soon only four installations in the new Confederacy remained in Federal hands, “two far away in the Florida Keys; Fort Pickens at Pensacola, Florida; and the most visible, Fort Sumter.” [2] Among them, one, Fort Sumter would sit at the eye of the brewing hurricane of civil war that threatened to hit the nation with unmatched fury.

In the South, Church leaders provided “Ministerial hosannahs to the providential nature of secession, such as Benjamin Palmer’s, contributed vital ideological work to the creation of the Confederacy. Such sermonizing language provided the appearance of a seamless bridge between proslavery and the revolution creating an independent nation.” [3] The South forged ahead to claim the mantle of Christ and God for their side; and given the widely held theological “assumptions about divine sovereignty and God’s role in human history, northerners and southerners anxiously looked for signs of the Lord’s favor.” [4] Of course people on both sides used the events of any given day during the war to interpret what this meant and both were subject to massive shifts as the God of Battles seemed to at times favor the armies of the Confederacy and as the war ground on to favor those of the Union. Tennessee Presbyterian pastor William H. Vernor was blunt in what God’s position on secession and slavery was, “In all contests between nations God espouses the cause of the Righteous and makes it his own….The institution of slavery according to the Bible is right. Therefore in the contest between North and South, he will espouse the cause of the South and make it his own.” [5]

Benjamin Morgan Palmer was one of the most influential preachers in the South, and when he took the pulpit on November 29th 1860 preached one of the most polemic pro-slavery and secession sermons made anywhere in the South. This Thanksgiving Sermon became one of the most influential Confederate propagandists. “Some 50,000 copies of that sermon were printed in pamphlet form and circulated throughout the South. That pamphlet became a most powerful part of Southern propaganda.” [6] The sermon was electrifying in it Palmer thundered against abolitionists, in particular Northern ministers equating them to atheists and radicals of the French Revolution. .

“Last of all, in this great struggle, we defend the cause of God and religion. The abolition spirit is undeniably atheistic. The demon which erected its throne upon the guillotine in the days of Robespierre and Marat, which abolished the Sabbath and worshipped reason in the person of a harlot, yet survives to work other horrors, of which those of the French Revolution are but the type. Among a people so generally religious as the American, a disguise must be worn; but it is the same old threadbare disguise of the advocacy of human rights…. Under this suspicious cry of reform, it demands that every evil shall be corrected, or society become a wreck—the sun must be stricken from the heavens, if a spot is found upon his disk. The Most High, knowing his own power, which is infinite, and his own wisdom, which is unfathomable, can afford to be patient. But these self-constituted reformers must quicken the activity of Jehovah or compel his abdication. In their furious haste, they trample upon obligations sacred as any which can bind the conscience…. Working out the single and false idea which rides them like a nightmare, they dash athwart the spheres, utterly disregarding the delicate mechanism of Providence, which moves on, wheels within wheels, with pivots and balances and springs, which the great Designer alone can control. This spirit of atheism, which knows no God who tolerates evil, no Bible which sanctions law, and no conscience that can be bound by oaths and covenants, has selected us for its victims, and slavery for its issue. Its banner-cry rings out already upon the air—”liberty, equality, fraternity,” which simply interpreted mean bondage, confiscation and massacre. With its tricolor waving in the breeze,—it waits to inaugurate its reign of terror. To the South the high position is assigned of defending, before all nations, the cause of all religion and of all truth. In this trust, we are resisting the power which wars against constitutions and laws and compacts, against Sabbaths and sanctuaries, against the family, the State, and the Church; which blasphemously invades the prerogatives of God, and rebukes the Most High for the errors of his administration; which, if it cannot snatch the reign of empire from his grasp, will lay the universe in ruins at his feet. Is it possible that we shall decline the onset?” [7]

Even as their preachers like Palmer urged secession and linked the cause of the Confederacy and slavery to Divine Providence events continued to move forward. Those who had been hesitant about secession in the South were overcome by events when Fort Sumter was attacked. Edmund Ruffin spoke for many of the ardent secessionists when he proclaimed “The shedding of blood…will serve to change many voters in the hesitating states, from submission or procrastinating ranks, to the zealous for immediate secession.” [8]

But very few of the radical secessionists found their way into uniform or onto the front lines. Then like now, very few of those who clamor for war and vengeance the most, who send the sons of others to die in their wars, take up arms themselves. Confederate General Jubal Early saw the sour irony in this. Early had been a strong Unionist and had fought against secession until the last as a Virginia legislator during the Virginia secession debate. But when he finally accepted secession as a reality, he went to war and never looked back becoming an intractable enemy of the Union. During the war he became one of the most committed Rebels of the Cause and after the war became one of the most powerful voices for the Lost Cause. That being said, the caustic Early was not fond of the proponents of secession and took pleasure as the war went on by taunting: “the identifiable secessionists in gray uniform who came his way, especially when the circumstances were less than amusing….” [9]After the disastrous defeat at the Third Battle of Winchester in 1864, Early looked at his second in command, former Vice President of the United States, failed candidate for President in the 1860 presidential election, and Confederate Major General John C. Breckinridge, who had advocated secession as they retreated amid the “chaos and horror of his army’s rout. Early took the occasion to mock his celebrated subordinate: “Well General, he crowed, “what do you think of the ‘rights of the South’ in the territories now?” [10]

In the North a different sentiment rose as one volunteer soldier from Pennsylvania wrote: “I cannot believe…that “Providence intends to destroy this Nation, the great asylum for all the oppressed of all other nations and build a slave Oligarchy on the ruins thereof.” Another volunteer from Ohio mused “Admit the right of the seceding states to break up the Union at pleasure…and how long before the new confederacies created by the first disruption shall be resolved into smaller fragments and the continent become a vast theater of civil war, military license, anarchy and despotism? Better to settle it at whatever cost and settle it forever.” [11]

As the war began and both sides mobilized for war, the clergymen on both sides of the now divided land now proclaimed a holy war to support their side’s cause, just as they had in the decades leading to the crisis. Palmer, whose sermon had helped propagandize the cause of secession was active in giving Confederate soldiers a religious basis for their fight, “he insisted that the Louisiana Washington Artillery resist the Northern invasion in order to protect the right of self-government. To them he advocated the pursuit of a holy war, a war of true Christian faith against fanaticism.” [12] The religious character of the war was in evidence as “Clergymen and their congregations became caught up in the patriotic fervor…..It would not be entirely fair to say that politics rode roughshod over religion, but Americans exhibited more spiritual hubris than spiritual reflection” [13] as the country went to war with itself. The depth of the religious dimension of the struggle can be seen in the hymn most commonly associated with the Civil War and the United States. This was the immensely popular Battle Hymn of the Republic whose lyricist Julia Ward Howe penned the lines “As he died to make men holy, let us live to make men free! While God is marching on” [14]

Evangelical Churches, evangelistic organizations and tract societies were particularly active in conducting revival meetings and working to convert soldiers, and as “early as 1862, large-scale “conversion seasons” swept through both Union and Confederate troops: the Army of the Cumberland and the Army of Northern Virginia both experienced large-scale revivals of religion during the winter and spring of 1864.” [15] These would be the last of these seasons of revival as the war entered a new and more brutal phase, which not only tested, but also shattered the faith of many soldiers, one Illinois surgeon named “John Hostetter remarked, “The is no God in war. It is merciless, cruel, vindictive, unchristian, savage, relentless. It is all that devils could wish for.” [16]

Not content with efforts to evangelize and convert soldiers there was also an attempt on the part of some Northern Evangelicals to push religion to the forefront of the conflict and to establish the Christian faith as the official religion of the United States. In doing so they sought to correct what they believed was an error in the Constitution. The error that they sought to correct was that God was not mentioned in it. These Evangelicals believed that the Civil War was God’s judgment on the nation because the Founders had left the mention of God out of that document. The group, which called itself the National Reform Association proposed what they called the Bible Amendment in 1863. The amendment would united Evangelical Protestantism with the Republic, forming what they believed would be a truly Christian nation. They met with Lincoln and proposed to modify the opening paragraph of the Constitution to read:

“We the people of the United States, humbly acknowledging Almighty God as the source of all authority and power and civil government, the Lord Jesus Christ as the Ruler among the nations, His revealed will as the supreme law of the land, in order to form a more perfect union.” [17]

While Lincoln brushed off their suggestion and never referred to the United States as a Christian nation, much to the chagrin of many Northern Christians, the Confederacy reveled in its self-described Christian character. The Confederacy had “proudly invoked the name of God in their Constitution. Even late in the war, a South Carolina editor pointed to what he saw as a revealing fact: the Federal Constitution – with no reference to the Almighty – “could have been passed and adopted by Atheists or Hindoes or Mahometans.” [18]

Notes

[1] Ibid. Levine Half Slave and Half Free p.236

[2] Ibid. Cooper We Have the War Upon Us p.192

[3] Ibid. Daly When Slavery Was Called Freedom p.141

[4] Ibid. Rable God’s Almost Chosen Peoples p.74

[5] Ibid. Daly When Slavery Was Called Freedom p.138

[6] Wakelyn, John L. Benjamin Morgan Palmer in Leaders of the American Civil War: A Biographical and Historiographical Dictionary edited by Charles F. Ritter and Jon L. Wakelyn, Greenwood Press, Westport Connecticut 1998 p.309

[7] Palmer, Benjamin M. Thanksgiving Sermon, November, 29, 1860. Retrieved from http://civilwarcauses.org/palmer.htm 9 March 2016

[8] Ibid. McPherson The Battle Cry of Freedom p.273

[9] Ibid. Osborne Jubal p.52

[10] Ibid. Osborne Jubal p.52

[11] Ibid. Levine Half Slave and Half Free pp.253-254

[12] Ibid. Wakelyn Benjamin Morgan Palmer p.309

[13] Ibid. Rable God’s Almost Chosen Peoples p.56

[14] Ibid. Huntington Who Are We? P.77

[15] Ibid. Guelzo Fateful Lightening p.415

[16] Ibid. Guelzo Fateful Lightening p.415

[17] Ibid. Goldfield America Aflame p.360

[18] Ibid. Rable God’s Almost Chosen Peoples pp.337-338

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When Political Parties Implode, Pt 4: The Secession Crisis

Friends of Padre Steve’s World

Over the past six months or so I have alluded to events in the Republican Party that make it appear that it is about to implode. I am a historian, and there is precedent in American history for the collapse of a national political party. This happened before in the 1854 collapse of the Whig Party, the 1912 division in the republican Party, but more importantly during the 1858 through 1860 collapse of the Democratic Party. Now I am not a person to say that history repeats itself. there are similarities and trends, but nothing is ever exactly the same as to why different parties collapse.  

While the issues of each day may be different there are common threads of humanity, hubris and hatred that unite to destroy political parties. I think that this is happening now in the Republican Party, and that it is possible that something similar may occur with the Democratic Party in the coming years. So it is important to look at history whenever possible to see how different political leaders responded in times of intense ideological, economic, social, national, and sectional division.

I decided to add an afterward to the three part series on the disaster that the Democratic Party made for itself and the country between 1858 and 1860. The third part deals with the after effects of results of the democratic Party split in the election of 1860. This deals with the secession crisis that enveloped the nation as former Southern Democrats led their states into rebellion against the Union and Northern Democrats joined the anti-secession party in the North.

This is a section of one of the chapters of my Civil War and Gettysburg text and I hope that you will find it interesting and thought provoking.

Peace,

Padre Steve+

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After the election Lincoln tried to reassure the South that he would remain true to his campaign promise not to interfere with slavery where it already existed, but he also refused to give in to threats of secession. Despite his belief that anything that he said would be twisted into the exact opposite by Southerners, Lincoln released a statement through Senator Lyman Trumbull in Springfield saying:

“The states will be left in complete control of their affairs and property within their respective limits as they have under any administration. I regard it as extremely fortunate for the peace of the whole country, that this point, upon which the Republicans have been for so long, as so presently misrepresented, is now brought to a practical test, and placed beyond the possibility of doubt. Disunionists per se, are now in hot haste to get out of the Union, precisely because they perceive they cannot, much longer, maintain apprehension among the southern people that in their homes, and firesides, and lives, are to be endangered by the action of the Federal Government.” [1]

On his way to Washington D.C. the President Elect stopped in New York and gave a speech “promising that he would “never of his own volition “consent to the destruction of this Union,” he qualified this promise with “unless it were that to be that thing for which the Union itself was made.” [2] Two days later Lincoln speaking Independence Hall in Philadelphia Lincoln further detailed what he meant in New York, going back to the premise of the Declaration of Independence in which “he asserted that he “never had a feeling politically that did not spring from the sentiments embodied in the Declaration…. I was not the mere matter of separation of the colonies from the mother land; but rather something in that Declaration” that provided “hope for the world for all future time. It was that which gave promise that in due time the weights should be lifted from the shoulders of all men, and that all should have an equal chance.” [3] It was a thought that he would continue to refine in the Emancipation Proclamation Gettysburg Address, the Thirteenth Amendment and in his Second Inaugural Address.

Stephen A. Douglas tried to reassure the Southern leaders as well even as argued against secession. He reminded Southerners how he had fought against Lincoln and the platform of the Republican Party and stated “that the mere election of any man to the Presidency does not furnish just cause for dissolving the Union.” [4] Addressing Southern concerns in a pragmatic way, the Little Giant tried to diffuse Southern fears by reminding them that the answer to their fears lay in the checks and balances laid out in the Constitution and in the ballot box. Douglas’s next words redound to the present day:

“It is apprehended that the policy of Mr. Lincoln and the principles of his party endanger the peace of the slaveholding states. Is that apprehension founded? No, it is not. Mr. Lincoln and his party lack the power, even if they had the disposition, to disturb or impair the rights and institutions of the South. They certainly cannot harm the South under existing laws. Will they have the power to repeal or change these laws, or to enact others? It is well known that they will be a minority in both houses of Congress, with the Supreme Court against them. Hence no bill can pass either house of Congress impairing or disturbing these rights or institutions of the southern people in any manner whatever, unless a portion of southern senators and representatives absent themselves so as to give an abolition majority in consequence of their actions.

In short, the President will be utterly powerless to do evil…. Four years shall soon pass, when the ballot box will furnish a peaceful, legal, and constitutional remedy for the evils and grievances with which the country might be afflicted.” [5]

An attempt in Congress led by President James Buchanan and Senator John J. Crittenden of Kentucky to bring about a constitutional compromise to mollify both sides was considered. A committee of thirteen senators was convened to entertain various compromise propositions, however, most of the suggested compromises were heavily weighted toward Southern interests, though it promised to restore the prohibition of slavery north of the line drawn in the Missouri Compromise.

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Abraham Lincoln

A frustrated Lincoln wrote, “I’ll tell you now what bothered me: the compromises measures introduced in Congress required the Republicans to make all the concessions.” [6] Lincoln warned Crittenden that such proposals would not be acceptable: “Entertain no proposition for a compromise in regard to the extension of slavery…. The instant you do they have us under again…. The tug has to come & better now than later.” [7]

Lincoln had seen how for four decades Southerners had pushed for compromises that only benefited them and the extension of slavery, even at the expense of Northern states rights and he was not about to let it happen again. The President Elect wrote:

“The Crittenden plan, I feared, would put the country back on the high road to a slave empire. Whether it was the revival of the Missouri Compromise line or a popular sovereignty, it was all the same. “Let neither be done,” I warned Republicans in Washington, “and immediately filibustering and extending slavery recommences. Within a year, we shall have to take Cuba as a condition on which the South will stay in the Union. Next it will be Mexico, then Central American. On the territorial question, I am inflexible. On that point hold firm as a chain of steel…” [8]

In the South the efforts of staunch Southern Unionists like Alexander Stephens to discourage secession were dismissed as the movement toward secession became a passion filled revolutionary movement, which acted as a cathartic movement for many Southerners. Like Douglas, Stephens had the greatest faith in the checks and balances provided in the Constitution and he pleaded with his fellow Georgians at the state capital of Milledgeville noting that the checks and balances “would render Lincoln “powerless to do any great mischief,” and he warned that “the dissolution of the Union would endanger this “Eden of the world,” that “instead of becoming gods, we shall become demons, and no distant day commence cutting one another’s throats…” [9] While his speech received favorable coverage in the North and even in London, it was met with little enthusiasm at home.

Influential Southern preachers joined in the push for secession and warned of what they saw as the dire consequences of Lincoln’s election. The Baptist clergyman James Furman expressed the outrage and paranoia of many in the South by warning after Lincoln’s election “If you are tame enough to submit, Abolition preachers will be at hand to consummate the marriage of your daughters to black husbands.” [10] Likewise entire southern denominations began to endorse secession, southern Methodists raised “alarms about a Union dominated by abolitionists as they called on the Lord for deliverance from the northern “Egypt.” The division of Israel and Judah (not to mention the nation’s already fractured churches0 became typologies for the American crisis. Just as southern Methodists had once “seceded from a corrupt church,” a Mississippi politician declared, “We must secede from a corrupt nation.” To drive the point home, Georgia Methodists ministers endorsed disunion by an overwhelming 87-9 vote.” [11]

Despite Lincoln and Douglas’s efforts during and after the election to strike a conciliatory tone, it did not take long before Southern states began to secede from the Union. In light of the profoundly sectional nature of Lincoln’s victory “emboldened many Southern politicians and journalists to insist that they would not be bound by the result.” [12] In his final speech before the Senate, Senator Robert Toombs of Georgia lambasted the “black Republicans” and abolitionists, “We want no negro equality, no negro citizenship, we want no negro race to degrade our own; and as one man [we] would meet you upon the border with the sword in one hand and the torch in the other.” [13] Other Senators, many who would become prominent leaders of the Confederacy made their speeches, some, like that of Jefferson Davis tinged with regret while others like Senator Stephen Mallory, and the future Secretary of the Navy for the Confederacy delivered a fiery broadside against his Northern colleagues, “You cannot conquer us. Imbue your hands in our blood and the rains of a century will not wipe away from them stain, while the coming generation will weep for your wickedness and folly.” [14] As these men finished the left the chambers of Congress where many had served for years many left with tears, while some marked their exit with angry words.

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Alexander Stephens

Stephens, still a Unionist at heart lamented the election even as he prepared to leave the Senate before becoming the vice president of the Confederacy, warned that “revolutions are much easier started than controlled, and the men who begin them [often] …themselves become the victims.” [15] Even so the senator noted “If the policy of Mr. Lincoln and his Republican associates be carried out…no man in Georgia will be more willing or ready than myself to defend our rights, interest, and honor at every hazard and to the last extremity.” [16] But as he resigned his office Stephens replied to a friend’s question, “why must we have civil war?”

“Because there are not virtue and patriotism and sense enough left in the country to avoid it. Mark me, when I repeat that in less than twelve months we shall be in the midst of a bloody war. What will become of us then God only knows.” [17]

But Stephens’ warning fell on deaf ears as passionate secessionist commissioners went throughout the South spreading their message of fear. “Thus fanned, mob spirit ran close enough to the surface to intimidate many moderates – the very temperament that inclines men toward moderation is apt to respond timidly when threatened or abused – and to push others closer to the extremist position.” [18] Such was the case with Southern moderates and Unionists as men like Stephens were swept up in the tumult as their states seceded from the Union. Senator Judah P. Benjamin of Louisiana wrote, “The prudent and conservative men South… were not able to stem the wild torrent of passion which is carrying everything before it…. It is a revolution…of the most intense character…and it can no more be checked by human effort, for the time, than a prairie fire by a gardener’s watering pot.” [19]

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The Palmetto State of South Carolina was the first state to secede. Its senior senator, James Chesnut launched a fusillade against the North in a speech before the state legislature in which he argued that the South could not wait for another election: He thundered:

“Because of the Yankee puritans’ invasive mentality, incendiary documents would flood our region, Southern Republicans would fill our offices. Enemies would control our mails. The resulting upheaval would make “Lincoln’s election…a decree for emancipation. Slavery cannot survive the four years of an administration whose overwhelming influences” will be “brought to bear against it.” To submit now is to guarantee that before 1865, we must “slay the Negro, or ourselves be slain.” [20]

William Tecumseh Sherman was serving as the President the Louisiana State Seminary of Learning and Military Academy, what is now Louisiana State University. Like many men in the ante-bellum era, Sherman had thought little about the slavery issue, though he was very concerned with the preservation of the Union. He thought secession made no sense, especially for the people of the South. When Sherman read the news of South Carolina’s secession it “cut to the depths of his nationalistic soul.” The future general wept, and told his friend David Boyd “Boyd, you people of the South don’t know what you are doing! You think you can tear to pieces this great union without war…. “The North can make a steam-engine, locomotive, or railway car; hardly a yard of cloth or shoes can you make. You are rushing into war with one of the most powerful, ingeniously mechanical and determined people on earth…. You are bound to fail. Only in spirit and determination are you prepared for war.” [21] Sherman, the man who later proclaimed that “War is Hell” proved to be a remarkably accurate seer regarding the fate of the Confederacy.

South Carolina was followed by Mississippi, Florida, Alabama, Georgia, Louisiana and Texas. “A belt of seven states from South Carolina to Texas, embracing nearly one-sixth of the country’s population and nearly one-fifth of the national domain, had proclaimed independence and severed its ties with the Union.” [22] Many of the declarations of causes for secession made it quite clear and explicit that slavery, and fear that the institution was threatened by Northern abolitionists was the root cause. The declaration of South Carolina is typical of these and is instructive of the basic root cause of the war:

“all the States north of that line have united in the election of a man to the high office of President of the United States, whose opinions and purposes are hostile to slavery. He is to be entrusted with the administration of the common Government, because he has declared that that “Government cannot endure permanently half slave, half free,” and that the public mind must rest in the belief that slavery is in the course of ultimate extinction.” [23]

Throughout the war slavery loomed large, even though in the beginning of the abolition controversies of the 1830s many northerners “were content to tolerate slavery’s indefinite survival in the South so long as it did not impinge on their own rights and aspirations at home.” [24] Such attitudes were still common in the North during the late 1850s, especially among Democrats.

But it was the continued actions and multiple transgressions of slavery supporters that energized northerners as never before. Their use of the courts to advance their rights and the cause of slavery, by the compromises that had extended slavery to the territories; their use of the courts especially the Dred Scott to allow slaveholders to recover their human property, even in Free States provoked no end of indignation throughout the North, even for those sympathetic to Southern concerns. Those actions demonstrated to Northerners:

“just how fundamental and intractable the differences with Southern political leaders were. Thus educated, most northern voters had decided by 1860 that only an explicitly anti-slavery party could protect their interests.” [25]

The fiery abolitionist and profoundly religious editor of The Liberator, William Lloyd Garrison, used biblical imagery in a rather astute analysis of the behavior of Southern leaders after the election of 1860. He wrote of the Southern response to Lincoln’s election:

“Never had the truth of the ancient proverb “Whom the gods intend to destroy, they first make mad” been more signally illustrated than in the condition of southern slaveholders following Lincoln’s election. They were insane from their fears, their guilty forebodings, their lust for power and rule, hatred of free institutions, their merited consciousness of merited judgments; so that they may be properly classed as the inmates of a lunatic asylum. Their dread of Mr. Lincoln, of his Administration, of the Republican Party, demonstrated their insanity. In vain did Mr. Lincoln tell them, “I do not stand pledged to the abolition of slavery where it already exists.” They raved just as fiercely as though he were another John Brown, armed for southern invasion and universal emancipation! In vain did the Republican party present one point of antagonism to slavery – to wit, no more territorial expansion. In vain did that party exhibit the utmost caution not to give offense to any other direction – and make itself hoarse in uttering professions of loyalty to the Constitution and the Union. The South protested that its designs were infernal, and for them was “sleep no more!” Were these not the signs of a demented people?” [26]

But both sides were blind to their actions and with few exceptions, most leaders, especially in the South badly miscalculated the effects of the election of 1860. The leaders in the North did not realize that the election of Lincoln would mean the secession of one or more Southern states, and Southerners “were not able to see that secession would finally mean war” [27] despite the warnings of Alexander Stephens to the contrary. In fact throughout the South it was believed that there would be no war because “they believed that the Yankees were cowards and would not fight”… “Senator James Chesnut of South Carolina offered to drink all the blood shed as a consequence of secession. It became a common saying in the South during the secession winter that “a lady’s thimble will hold all the blood that will be shed.” [28]

Following their secession the five slave states of the lower South: “appointed commissioners to the other slave states, and instructed them to spread the secessionist message across the entire region. These commissioners often explained in detail why their states were exiting the Union, and they did everything in their power to persuade laggard slave states to join the secessionist cause. From December 1860 to April 1861 they carried the gospel of disunion to the far corners of the South.” [29]

The editors of the Philadelphia Press accused the Southern secessionists of being enemies of democracy and wrote:

“should the Cotton States go out in a body, we shall witness the beginning of an experiment to establish, on this continent, a great slaveholding monarchy. With few exceptions, the leaders of the Disunion cabal are men of the most aristocratic pretensions – men who…easily adopt the habits and titles of the European nobility. South Carolina, which is the head of Secession, is almost a monarchy herself. Her representatives in both branches of Congress, for years past, have acted upon the idea that the people of the free states are servile, and Mr. Hammond, the most candid and straightforward of the set, denounced the laboring white masses of the free States as the mudsills of society …” [30]

The mood of the South in the fall of 1860 was “fearful, uncertain, impatient and volatile, eager to adopt the course that best offered hope of deliverance – which was ideally suited for the immediacy and urgency of the radical secessionists.” [31] Using the political machinery of the Democratic Party in the South which they now possessed, the proponents of secession were far better organized than Southern Unionists who had a difficult time putting up a united front in the face of the radicals.

Slavery and the superiority of the white race over blacks were at the heart of the message brought by these commissioners to the legislatures of the yet undecided states. Former Congressman John McQueen of South Carolina wrote to secessionists in Virginia “We, of South Carolina, hope to greet you in a Southern Confederacy, where white men shall rule our destinies, and from which we may transmit our posterity the rights, privileges and honor left us by our ancestors.” [32] In Texas McQueen told the Texas Convention: “Lincoln was elected by a sectional vote, whose platform was that of the Black Republican part and whose policy was to be the abolition of slavery upon this continent and the elevation of our own slaves to an equality with ourselves and our children.” [33] These Southern secessionists were realists, they knew that the election of 1860 was a watershed in terms of the history of slavery in the United States, emancipation was coming, it might take a decade, it might take twenty-five or even fifty years, but they knew that it was coming, and for them secession was the only logical action left that was “consistent with their ideology.” [34] Many of these men now viewed it as an issue of now or never.

In his First Inaugural Address Lincoln cut to the heart of the division in the country: “One section of our country believes slavery is right and ought to be extended, while the other believes it is wrong and ought not to be extended. This is the only substantial dispute.” [35] Of course he was right, and his Southern opponents agreed. Jefferson Davis wrote: “The great northern party, thus organized, succeeded in electing to the office of the Presidency a man who openly proclaimed his hatred of slavery, who declared that the government could not endure “half slave and half free.” [36]

As the war began, white Southerners of all types and classes rallied to the call of war against the hated Yankee. The common people, the poor yeomen farmers were often the most stalwart defenders of the South. With the Orwellian slogan “Freedom is not possible without slavery” ringing in their ears, they went to war against the Yankees alongside their slave-owning neighbors to “perpetuate and diffuse the very liberty for which Washington bled, and which the heroes of the Revolution achieved.” [37]

Alexander Stephens, the longtime friend of Lincoln who had been a devout Unionist, who had supported Stephen Douglas until the bitter end, and who had strenuously opposed secession in the months leading to the election of 1860 was now the Vice President of the Confederacy. He had been elected Vice President the same day as Jefferson Davis was elected President by the new Confederate Congress and now went through the South speaking about the nature of the new government. Stephens explained the foundations of the Southern state in his Cornerstone Speech of March 21st 1861, the speech echoed what many Southerners had believed for years regarding slavery and the status of Blacks, namely that Blacks were a lesser order of humanity:

Our new government is founded upon exactly the opposite idea; its foundations are laid, its corner- stone rests upon the great truth, that the negro is not equal to the white man; that slavery — subordination to the superior race — is his natural and normal condition. [Applause.] This, our new government, is the first, in the history of the world, based upon this great physical, philosophical, and moral truth.” [38]

Jefferson Davis had issued instructions to cabinet members to downplay slavery as an issue and was infuriated. The new President of the Confederacy wrote: “That speech infuriated me, Oh, what Stephens had said was true, perfectly true, but could anything hurt us more abroad than such impolitic remarks? It was the beginning of a fatal falling out between me and that rebellious and vindictive dwarf, who was hell-bent on forming his own policies and disputing mine with niggardly deviousness.” [39]

The Orwellian definition of slavery as being necessary to liberty and the Confederate leader’s proclamations that they were comparable to the founding fathers was condemned throughout the North. The editors of the New York Evening Post wrote:

“The founders fought to “establish the rights of man… an principles of universal liberty.” The South was rebelling “not in the interest of general humanity, but of a domestic despotism…. Their motto is not liberty, but slavery.” Thomas Jefferson’s Declaration of Independence spoke for “Natural Rights against Established Institutions,” added the New York Tribune, while “Mr. Jeff. Davis’s caricature thereof is made in the interest of an unjust, outgrown, decaying institution against the apprehended encroachments of human rights.” It was, in short, not a revolution for liberty but a counterrevolution “reversing the wheels of progress…. to hurl everything backward into deepest darkness… despotism and oppression.” [40]

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Virginia’s Ordinance of Secession

Secession commissioners from the first seven Confederate States fanned out to the undecided Slave states to spread the message of secession. One of these men was Henry Benning of Georgia. Benning spoke to the secession convention of Virginia, a state that the new Confederacy deemed all-important to its cause and which it had to have on its side in the coming confrontation with the Union. There the Georgia Supreme Court Justice used the time-honored method of racial fear mongering to sway the men of the Virginia House of Delegates, he thundered:

“If things are allowed to go on as they are, it is certain that slavery is be abolished except in Georgia and the other cotton States, and…ultimately in these States also,” Benning insisted. “By the time the North shall have attained the power, the black race will be a large majority, and we will have black governors, black legislatures, black juries, black everything.” [41]

Not letting up the fiery Georgian told the Virginians that the North would invade the South to end slavery and of the outcome of such an invasion:

“We will be overpowered and our men compelled to wander like vagabonds all over the earth,” he told his audience, “and for our women, the horrors of their state cannot contemplate in imagination.” This then, was “the fate that Abolition will bring upon the white race….We will be exterminated.” [42]

Virginia’s Governor, John Letcher was “a longtime foe of secession and had wanted to bring slavery to an end in Virginia, but once elected to the governorship he adroitly put all that behind him, and rather like [Robert E.] Lee, he went to work with considerable efficiency for two causes in which he did not believe.” [43] One Unionist delegate to the convention wrote of the proceedings, “The scenes witnessed within the wall of that room…have no parallel in the annals of ancient or modern times. On the morning of the 17th, Mr. Wise rose from his seat and drawing a large Virginia horse-pistol from his bosom laid it before him and proceeded to harangue the body in the most violent and denunciatory manner. He concluded by taking his watch from his pocket and, with glaring eyes and bated breath, declared that events were now transpiring which caused a hush to come over his soul.” [44] Those events were a planned seizure of Federal facilities including the arsenal at Harpers Ferry and the Naval Yard at Norfolk. But not all in Virginia were convinced. The strongly Unionist western counties of the state, where few people owned slaves and those who did held very few, voted heavily against secession. The counties withstood the initial shock of secession and would “in a wholly extra-legal way, abetted by Washington – perform its own act of secession, breaking away from Virginia and clinging to the Union as a bob-tailed but finally acceptable new state.” [45]

Former President John Tyler added his voice to the secession cause in Virginia and “personally drafted a document placing the state’s military force under Jefferson Davis’s direct command.” Shortly thereafter he was “elected to the Confederate Congress – becoming the only former President to win office in a foreign country.” [46] However, before he could take office, the former President, now an intractable enemy of the country that he once led, died in Richmond. Shortly thereafter his portrait was removed from its place of honor in the capital.

Tennessee was another state where secession was problematic. Eastern Tennessee was strongly Unionist and the counties “held a convention, denounced the governor and legislature for making the alliance with the Confederacy, and sent a memorial asking that the eastern counties be allowed to form a new state.” [47] The legislature and governor refused this but the area would prove a problem for Jefferson Davis as well as Lincoln who would have liked to help the Tennessee Unionists, but had no military way to do so.

The highly divided border states of Kentucky and Missouri remained in the Union, but became highly partisan battlegrounds between secessionists and Unionists in which insurgents used terrorist methods against their fellow citizens throughout the war. Kentucky’s pro-secession Governor, Beriah Magoffin called the legislature into convention to decide secession “but the legislature, by a vote of 54 to 36 in the lower house, refused to call one and adjourned on February 11 without taking any decisive action.” [48] Losing that vote, he issued a declaration of neutrality which caused both Lincoln and Jefferson Davis to move with caution in the state. Lincoln understood the strategic importance of Kentucky and said “I think to lose Kentucky is nearly the same as to lose the whole game….Kentucky gone, we cannot hold Missouri, nor, as I think, Maryland. These all against us, and the job on our hands is too large for us. We may as well consent to separation at once, including the surrender of this capital.” [49] Lincoln’s use of caution, diplomacy, and when needed the force of the law, courts, and the military paid strategic military and economic dividends for the North as the Ohio River remained under Union control.

Maryland too remained in the Union as Governor Thomas H. Hicks, with the help of federal troops resisted a call in the legislature for a secession vote, even so as Union volunteers marched to Washington in response to Lincoln’s calls for troops some regiments were attacked in Baltimore. The 6th Massachusetts Volunteer Infantry was set upon as a “crowd of southern sympathizers threw bricks and stones and fired into their ranks as they changed trains. They returned the fire, killing twelve citizens and wounding many more, then packed their four dead on ice for shipment north, and came on to Washington, bearing their seventeen wounded on stretchers.” [50]

To Lincoln, the issue of secession as well as territory was “never just about politics. To him it spoke about the nation, even if primarily as a symbol. In his mind the nation must be about freedom, never slavery.” [51] For him the Union was sacred and could not be dissolved for any reason, especially the cause of slavery. In contrast to the secessionists who proclaimed that the states had formed the Federal Government and had the right to dissolve the Union, Lincoln, using the reasoning and arguments of Daniel Webster asserted in his inaugural address that the Union actually predated the Constitution:

“Descending from these general principles, we find the propositions that, in legal contemplation, the Union is perpetual, confirmed by the history of the Union itself. The Union is much older than the Constitution. It was formed, in fact, by the Articles of Association in 1774. It was matured and continued by the Declaration of Independence in 1776. It was further matured, and the faith of all the then thirteen States expressly plighted and engaged that it should be perpetual, by the Articles of Confederation in 1778. And final, in 1787, one of the declared objects for ordaining and establishing the Constitution, was “to form a more perfect Union.” [52]

In early April 1861, a few days before the first shot was fired at Fort Sumter, a New York Times editorial made a proposition that unveiled the reality of the situation now confronting the divided nation, and which so many had for so long refused to face: “If two sections can no longer live together, they can no longer live apart in quiet until it is determined which is master. No two civilizations ever did, or can, come into contact as the North and South threaten to do, without a trial of strength, in which the weaker goes to the wall…. We must remain master of the occasion and the dominant power on this continent.” [53]

Thus, the American ideological war was born; it had taken decades to reach the point of no return. It had taken years of frustration, and attempts at compromise by politicians who attempted to dodge the moral issues inherent in slavery. Time could not heal the wounds caused by slavery as long as “one section of the country regarded it as a blessing, the other as a curse.” [54] Frederick Douglass observed: “Whatever was done or attempted with a view to the support and secularity of slavery on served to fuel the fire, and heated the furnace of [anti-slavery] agitation to a higher degree than had any before attained.” [55]

Notes

[1] Ibid. Oates The Approaching Fury pp.355-356

[2] Ibid. Goodwin Team of Rivals p. 310

[3] Ibid. Goodwin Team of Rivals p. 310

[4] Ibid. Oates The Approaching Fury p.338

[5] Ibid. Oates The Approaching Fury pp.338-339

[6] Ibid. Oates The Approaching Fury p.355

[7] Ibid. Guelzo Fateful Lightening p.134

[8] Ibid. Oates The Approaching Fury pp.354-355

[9] Ibid. Goldfield America Aflame p.184

[10] Ibid. McPherson Drawn With Sword p.50 These words are little different than the words of many conservative Evangelical Christian pastors, pundits and politicians today in relation to the legalization of Gay marriage.

[11] Ibid. Rable God’s Almost Chosen Peoples pp.38-39

[12] Ibid. Holzer Lincoln and the Power of the Press p.256

[13] Ibid. Goodheart 1861 p.77

[14] Ibid. Goodheart 1861 p.77

[15] Ibid. McPherson The Battle Cry of Freedom p.238

[16] Cooper, William J. We Have the War Upon Us: The Onset of the Civil War November 1860-April 1861 Alfred a Knopf, New York 2012 p.75

[17] Ibid. Catton The Coming Fury pp.46-47

[18] Ibid. Catton Two Roads to Sumter pp.250-251

[19] Ibid. McPherson The Battle Cry of Freedom p.237

[20] Ibid. Freehling The Road to Disunion Volume II p.398

[21] O’Connell Robert L. Fierce Patriot: The Tangled Lives of William Tecumseh Sherman Random House, New York 2013 p65

[22] Ibid. Catton Two Roads to Sumter p.248

[23] __________ Declaration of the Immediate Causes Which Induce and Justify the Secession of South Carolina from the Federal Union. Retrieved from The Avalon Project, Yale School of Law http://avalon.law.yale.edu/19th_century/csa_scarsec.asp 24 March 2014

[24] Ibid. Levine Half Slave and Half Free p.251

[25] Ibid. Levine Half Slave and Half Free p.253

[26] Ibid. Oates The Approaching Fury p.342

[27] Ibid. Catton The Coming Fury p.122

[28] Ibid. McPherson The Battle Cry of Freedom p.238

[29] Ibid. Dew Apostles of Disunion p.18

[30] Ibid. Stampp The Causes of the Civil War p.189

[31] Ibid. Catton Two Roads to Sumter p.250

[32] Ibid. Dew Apostles of Disunion p.48

[33] Ibid. Dew Apostles of Disunion p.48

[34] Ibid. Foner Free Soil, Free Labor, Free Men p.145

[35] Lincoln, Abraham First Inaugural Address March 4th 1861 retrieved from www.bartleby.com/124/pres31.html 24 March 2014

[36] Ibid. Oates The Approaching Fury p.429

[37] Ibid. McPherson Drawn With Sword pp.50-51

[38] Cleveland, Henry Alexander H. Stevens, in Public and Private: With Letters and Speeches, before, during and since the War, Philadelphia 1886 pp.717-729 retrieved from http://civilwarcauses.org/corner.htm 24 March 2014

[39] Ibid. Oates The Approaching Fury p.382

[40] Ibid. McPherson The Battle Cry of Freedom p.244

[41] Ibid. Dew Apostles of Disunion p.66

[42] Ibid. Dew Apostles of Disunion p.67

[43] Ibid. Korda Clouds of Glory p.232

[44] Osborne, Charles C. Jubal: The Life and Times of General Jubal A. Earl, CSA Algonquin Books of Chapel Hill, Chapel Hill NC 1992 p.49

[45] Ibid. Catton The Coming Fury p.365

[46] Goodheart, Adam The Ashen Ruin in The New York Times: Disunion, 106 Articles from the New York Times Opinionator: Modern Historians Revisit and Reconsider the Civil War from Lincoln’s Election to the Emancipation Proclamation Edited by Ted Widmer, Black Dog and Leventhal Publishers, New York 2013 p.71

[47] Ibid. Catton The Coming Fury p.365

[48] Ibid. Potter The Impending Crisis p.510

[49] Foote, Shelby, The Civil War, A Narrative. Volume One: Fort Sumter to Perryville Random House, New York 1963 1958 p.53

[50] Ibid. Foote The Civil War, A Narrative. Volume One p.53

[51] Ibid. Cooper We Have the War Upon Us p.80

[52] Ibid. Wills Lincoln at Gettysburg p.130-131

[53] Ibid. Foote The Civil War, A Narrative. Volume One p.43

[54] Ibid. Catton Two Roads to Sumter p.143

[55] Ibid. Levine Half Slave and Half Free p.253

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