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“Whom the gods intend to destroy, they first make mad” The Post Trump World Collides with Secession

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Friends of Padre Steve’s World,

I am posting a section of my book Mine Eyes Have Seen the Glory! Racism, Religion, Ideology and Politics in the Civil War Era and their Continuing Importance regarding the actions of Southern Democrat Secessionists who had already split their party during the 1860 election because I think it is very relevant today.

Former and twice impeached President Donald Trump and his supporters attempted a coup by attacking Congress as it undertook its Constitutional duty to officially count the votes of the Electoral College. 

The assault made under the direct order of the former President was brutal and led by White Nationalists, Neo-Nazis, armed self-proclaimed militias, and a host of Theocratic Christians whose Crosses and Flags were prominent in the attack. The Terrorists who attacked the Capitol almost captured former Vice President Mike Pence who they threatened to hang, even bringing a gallows to the Capitol lawn, Speaker of the House Nancy Pelosi and many others. During the attack they killed one Capitol Police Officer, wounded over 140 more, some of whom are still in the hospital with serious injuries including one officer who might lose an eye, as well as two officers on duty that day who subsequently committed suicide.

Despite the fact that many of those leading the attack said they believed that they were following the orders of Donald Trump and therefore believe in their innocence, the “I was just following orders defense,” there is no defense to be found in their actions. Driven by over 30 years of propaganda and over 50 years of measures that gave persecuted minorities such as African Americans, Hispanics, Women, and Gays the same basic rights as the white majority, the anger has reached a fever pitch and much of the Republican Party and what is so wrongly called the Conservative movement has gone mad. When members of Congress still despite all evidence claim the election was stolen, who believe conspiracy theories that the mass murders and massacres of school children at the Newtown and Parkland schools were government false flag operations to enact anti-gun laws, who stalk the survivors of those  massacres, and the belief that a Rothschild family (typical antisemitic accusation) funded space laser was the cause of the 2018 California wild fires.

Likewise many members of the Trump Republican base make frequent physical threats of violence against their political opponents as well as Jews, Blacks, other racial, ethnic or religious minorities. Before the coup attempt of 6 January they have either invaded and taken over or besieged State capitols. They led by the President have committed physical violence against peaceful protestors of  the Black Lives Matter campaign protesting the murders of Black men and women by police and vigilantes. Individuals connected with them have attacked and committed mass murder at Synagogues and Jewish community centers and Black Churches.

The list could go on and there is no condemnation from the former President or his acolytes who are still threatening violence, even in the halls of Congress.

The title of this article includes the comment of William Lloyd Garrison in describing the mood of the South as Southern States began to secede. I no longer believe that there will be a Republican version of Senator Stephen A. Douglas who will attempt to pull the party out of the abyss that it is throwing itself headlong into. In fact they are in the process of a witch hunt in the party, kicking out elected state officials in Arizona and working against others to remove them from Congressional leadership positions and committee assignments and are launching campaigns against their re-election for their attempt to hold former President Trump accountable for his actions.

The irony is, that it is now the Republican Party that is doing what the Democrats did in 1860, but then the Republicans beginning in the 1960s and have become the old Souther Secessionist Democratic Party when they brought in the Dixiecrats and adopted the cynical and racist Southern Strategy.

This article deals with the actions of Southern Democrats upon learning that Abraham Lincoln had been elected leading up to their attack on Fort Sumter. The attitudes, words and actions of the current Republicans are frighteningly similar to the Secessionist Southern Democrats who first destroyed their party before their secession from the Union that led to the bloodiest war in American history.

Peace

Padre Steve+

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After the election of 1860 President-Elect Abraham Lincoln tried to reassure the South that he would remain true to his campaign promise not to interfere with slavery where it already existed, but he also refused to give in to threats of secession. Despite his belief that anything that he said would be twisted into the exact opposite by Southerners, Lincoln released a statement through Senator Lyman Trumbull in Springfield saying:

“The states will be left in complete control of their affairs and property within their respective limits as they have under any administration. I regard it as extremely fortunate for the peace of the whole country, that this point, upon which the Republicans have been for so long, as so presently misrepresented, is now brought to a practical test, and placed beyond the possibility of doubt. Disunionists per se, are now in hot haste to get out of the Union, precisely because they perceive they cannot, much longer, maintain apprehension among the southern people that in their homes, and firesides, and lives, are to be endangered by the action of the Federal Government.” [1]

On his way to Washington D.C. the President Elect stopped in New York and gave a speech  “promising that he would “never of his own volition “consent to the destruction of this Union,” he qualified this promise with “unless it were that to be that thing for which the Union itself was made.” [2]  Two days later Lincoln speaking Independence Hall in Philadelphia Lincoln further detailed what he meant in New York, going back to the premise of the Declaration of Independence in which “he asserted that he “never had a feeling politically that did not spring from the sentiments embodied in the Declaration…. I was not the mere matter of separation of the colonies from the mother land; but rather something in that Declaration” that provided “hope for the world for all future time. It was that which gave promise that in due time the weights should be lifted from the shoulders of all men, and that all should have an equal chance.” [3] It was a thought that he would continue to refine in the Emancipation Proclamation Gettysburg Address, the Thirteenth Amendment and in his Second Inaugural Address.

Senator Stephen A. Douglas tried to reassure the Southern leaders as well even as argued against secession. He reminded Southerners how he had fought against Lincoln and the platform of the Republican Party and stated “that the mere election of any man to the Presidency does not furnish just cause for dissolving the Union.” [4]Addressing Southern concerns in a pragmatic way, the Little Giant tried to diffuse Southern fears by reminding them that the answer to their fears lay in the checks and balances laid out in the Constitution and in the ballot box. Douglas’s next words redound to the present day:

“It is apprehended that the policy of Mr. Lincoln and the principles of his party endanger the peace of the slaveholding states. Is that apprehension founded? No, it is not. Mr. Lincoln and his party lack the power, even if they had the disposition, to disturb or impair the rights and institutions of the South. They certainly cannot harm the South under existing laws. Will they have the power to repeal or change these laws, or to enact others? It is well known that they will be a minority in both houses of Congress, with the Supreme Court against them. Hence no bill can pass either house of Congress impairing or disturbing these rights or institutions of the southern people in any manner whatever, unless a portion of southern senators and representatives absent themselves so as to give an abolition majority in consequence of their actions.

In short, the President will be utterly powerless to do evil…. Four years shall soon pass, when the ballot box will furnish a peaceful, legal, and constitutional remedy for the evils and grievances with which the country might be afflicted.” [5]

An attempt in Congress led by President James Buchanan and Senator John J. Crittenden of Kentucky to bring about a constitutional compromise to mollify both sides was considered. A committee of thirteen senators was convened to entertain various compromise propositions, however, most of the suggested compromises were heavily weighted toward Southern interests, though it promised to restore the prohibition of slavery north of the line drawn in the Missouri Compromise.

A frustrated Lincoln wrote, “I’ll tell you now what bothered me: the compromises measures introduced in Congress required the Republicans to make all the concessions.” [6] Lincoln warned Crittenden that such proposals would not be acceptable: “Entertain no proposition for a compromise in regard to the extension of slavery…. The instant you do they have us under again…. The tug has to come & better now than later.” [7]

Lincoln had seen how for four decades Southerners had pushed for compromises that only benefited them and the extension of slavery, even at the expense of Northern states rights and he was not about to let it happen again. The President Elect wrote:

“The Crittenden plan, I feared, would put the country back on the high road to a slave empire. Whether it was the revival of the Missouri Compromise line or a popular sovereignty, it was all the same. “Let neither be done,” I warned Republicans in Washington, “and immediately filibustering and extending slavery recommences. Within a year, we shall have to take Cuba as a condition on which the South will stay in the Union. Next it will be Mexico, then Central American. On the territorial question, I am inflexible. On that point hold firm as a chain of steel…” [8]

In the South the efforts of staunch Southern Unionists like Alexander Stephens to discourage secession were dismissed as the movement toward secession became a passion filled revolutionary movement, which acted as a cathartic movement for many Southerners. Like Douglas, Stephens had the greatest faith in the checks and balances provided in the Constitution and he pleaded with his fellow Georgians at the state capital of Milledgeville noting that the checks and balances “would render Lincoln “powerless to do any great mischief,” and he warned that “the dissolution of the Union would endanger this “Eden of the world,” that “instead of becoming gods, we shall become demons, and no distant day commence cutting one another’s throats…” [9] While his speech received favorable coverage in the North and even in London, it was met with little enthusiasm at home.

Influential Southern preachers joined in the push for secession and warned of what they saw as the dire consequences of Lincoln’s election. The Baptist clergyman James Furman expressed the outrage and paranoia of many in the South by warning after Lincoln’s election “If you are tame enough to submit, Abolition preachers will be at hand to consummate the marriage of your daughters to black husbands.” [10] Likewise entire southern denominations began to endorse secession, southern Methodists raised “alarms about a Union dominated by abolitionists as they called on the Lord for deliverance from the northern “Egypt.” The division of Israel and Judah (not to mention the nation’s already fractured churches became typologies for the American crisis. Just as southern Methodists had once “seceded from a corrupt church,” a Mississippi politician declared, “We must secede from a corrupt nation.” To drive the point home, Georgia Methodists ministers endorsed disunion by an overwhelming 87-9 vote.” [11]

Despite Lincoln and Douglas’s efforts during and after the election to strike a conciliatory tone, it did not take long before Southern states began to secede from the Union. In light of the profoundly sectional nature of Lincoln’s victory “emboldened many Southern politicians and journalists to insist that they would not be bound by the result.” [12] In his final speech before the Senate, Senator Robert Toombs of Georgia lambasted the “black Republicans” and abolitionists,“We want no negro equality, no negro citizenship, we want no negro race to degrade our own; and as one man [we] would meet you upon the border with the sword in one hand and the torch in the other.” [13]

Other Senators, many who became prominent leaders of the Confederacy made their speeches, some, like that of Jefferson Davis tinged with regret while others like Senator Stephen Mallory, and the future Secretary of the Navy for the Confederacy delivered a fiery broadside against his Northern colleagues, “You cannot conquer us. Imbue your hands in our blood and the rains of a century will not wipe away from them stain, while the coming generation will weep for your wickedness and folly.” [14] As these men finished the left the chambers of Congress where many had served for years many left with tears, while some marked their exit with angry words.

Alexander Stephens

Stephens, still a Unionist at heart lamented the election even as he prepared to leave the Senate before becoming the vice president of the Confederacy, warned that “revolutions are much easier started than controlled, and the men who begin them [often] …themselves become the victims.” [15] Even so the senator noted “If the policy of Mr. Lincoln and his Republican associates be carried out…no man in Georgia will be more willing or ready than myself to defend our rights, interest, and honor at every hazard and to the last extremity.” [16] But as he resigned his office Stephens replied to a friend’s question, “why must we have civil war?”

“Because there are not virtue and patriotism and sense enough left in the country to avoid it. Mark me, when I repeat that in less than twelve months we shall be in the midst of a bloody war. What will become of us then God only knows.” [17]

But Stephens’ warning fell on deaf ears as passionate secessionist commissioners went throughout the South spreading their message of fear. “Thus fanned, mob spirit ran close enough to the surface to intimidate many moderates – the very temperament that inclines men toward moderation is apt to respond timidly when threatened or abused – and to push others closer to the extremist position.” [18]Such was the case with Southern moderates and Unionists as men like Stephens were swept up in the tumult as their states seceded from the Union. Senator Judah P. Benjamin of Louisiana wrote, “The prudent and conservative men South… were not able to stem the wild torrent of passion which is carrying everything before it…. It is a revolution…of the most intense character…and it can no more be checked by human effort, for the time, than a prairie fire by a gardener’s watering pot.” [19]

The Palmetto State of South Carolina was the first state to secede. Its senior senator, James Chesnut launched a fusillade against the North in a speech before the state legislature in which he argued that the South could not wait for another election: He thundered:

“Because of the Yankee puritans’ invasive mentality, incendiary documents would flood our region, Southern Republicans would fill our offices. Enemies would control our mails. The resulting upheaval would make “Lincoln’s election…a decree for emancipation. Slavery cannot survive the four years of an administration whose overwhelming influences” will be “brought to bear against it.” To submit now is to guarantee that before 1865, we must “slay the Negro, or ourselves be slain.”  [20]

Future Union General William Tecumseh Sherman, the man whose armies would cut a swath of destruction across Georgia and the Carolinas in 1864 and 1865 was serving as the President the Louisiana State Seminary of Learning and Military Academy, what is now Louisiana State University. Like many men in the ante-bellum era, Sherman had thought little about the slavery issue, though he was very concerned with the preservation of the Union. He thought secession made no sense, especially for the people of the South. When Sherman read the news of South Carolina’s secession it “cut to the depths of his nationalistic soul.” The future general wept, and told his friend David Boyd “Boyd, you people of the South don’t know what you are doing! You think you can tear to pieces this great union without war…. “The North can make a steam-engine, locomotive, or railway car; hardly a yard of cloth or shoes can you make. You are rushing into war with one of the most powerful, ingeniously mechanical and determined people on earth…. You are bound to fail. Only in spirit and determination are you prepared for war.” [21] Sherman, the man who later proclaimed that “War is Hell” proved to be a remarkably accurate seer regarding the fate of the Confederacy.

South Carolina was followed by Mississippi, Florida, Alabama, Georgia, Louisiana and Texas. “A belt of seven states from South Carolina to Texas, embracing nearly one-sixth of the country’s population and nearly one-fifth of the national domain, had proclaimed independence and severed its ties with the Union.” [22] All of the declarations of causes for secession made it quite clear and explicit that slavery, and fear that the institution was threatened by Northern abolitionists was the primary reason . The declaration of South Carolina is typical of these and is instructive of the basic root cause of the war:

“all the States north of that line have united in the election of a man to the high office of President of the United States, whose opinions and purposes are hostile to slavery. He is to be entrusted with the administration of the common Government, because he has declared that that “Government cannot endure permanently half slave, half free,” and that the public mind must rest in the belief that slavery is in the course of ultimate extinction.” [23]

Throughout the war slavery loomed large, even though in the beginning of the abolition controversies of the 1830s many northerners “were content to tolerate slavery’s indefinite survival in the South so long as it did not impinge on their own rights and aspirations at home.” [24] Such attitudes were still common in the North during the late 1850s, especially among Democrats.

But it was the continued actions and multiple transgressions of slavery supporters that energized northerners as never before. Their use of the courts to advance their rights and the cause of slavery, by the compromises that had extended slavery to the territories; their use of the courts especially the Dred Scott to allow slaveholders to recover their human property, even in Free States provoked no end of indignation throughout the North, even for those sympathetic to Southern concerns. Those actions demonstrated to Northerners:

“just how fundamental and intractable the differences with Southern political leaders were. Thus educated, most northern voters had decided by 1860 that only an explicitly anti-slavery party could protect their interests.” [25]

The fiery abolitionist and profoundly religious editor of The Liberator, William Lloyd Garrison, used biblical imagery in a rather astute analysis of the behavior of Southern leaders after the election of 1860. He wrote of the Southern response to Lincoln’s election:

“Never had the truth of the ancient proverb “Whom the gods intend to destroy, they first make mad” been more signally illustrated than in the condition of southern slaveholders following Lincoln’s election. They were insane from their fears, their guilty forebodings, their lust for power and rule, hatred of free institutions, their merited consciousness of merited judgments; so that they may be properly classed as the inmates of a lunatic asylum. Their dread of Mr. Lincoln, of his Administration, of the Republican Party, demonstrated their insanity. In vain did Mr. Lincoln tell them, “I do not stand pledged to the abolition of slavery where it already exists.” They raved just as fiercely as though he were another John Brown, armed for southern invasion and universal emancipation! In vain did the Republican party present one point of antagonism to slavery – to wit, no more territorial expansion. In vain did that party exhibit the utmost caution not to give offense to any other direction – and make itself hoarse in uttering professions of loyalty to the Constitution and the Union. The South protested that its designs were infernal, and for them was “sleep no more!” Were these not the signs of a demented people?” [26]

But both sides were blind to their actions and with few exceptions, most leaders, especially in the South badly miscalculated the effects of the election of 1860. Many leaders in the North did not realize that the election of Lincoln would mean the secession of one or more Southern states, and Southerners “were not able to see that secession would finally mean war” [27] despite the warnings of Alexander Stephens to the contrary. In fact throughout the South it was believed that there would be no war because “they believed that the Yankees were cowards and would not fight”… “Senator James Chesnut of South Carolina offered to drink all the blood shed as a consequence of secession. It became a common saying in the South during the secession winter that “a lady’s thimble will hold all the blood that will be shed.” [28]

Following their secession the five slave states of the lower South: “appointed commissioners to the other slave states, and instructed them to spread the secessionist message across the entire region. These commissioners often explained in detail why their states were exiting the Union, and they did everything in their power to persuade laggard slave states to join the secessionist cause. From December 1860 to April 1861 they carried the gospel of disunion to the far corners of the South.” [29]

The editors of the Philadelphia Press accused the Southern secessionists of being enemies of democracy and wrote:

“should the Cotton States go out in a body, we shall witness the beginning of an experiment to establish, on this continent, a great slaveholding monarchy. With few exceptions, the leaders of the Disunion cabal are men of the most aristocratic pretensions – men who…easily adopt the habits and titles of the European nobility. South Carolina, which is the head of Secession, is almost a monarchy herself. Her representatives in both branches of Congress, for years past, have acted upon the idea that the people of the free states are servile, and Mr. Hammond, the most candid and straightforward of the set, denounced the laboring white masses of the free States as the mudsills of society …” [30]

The mood of the South in the fall of 1860 was “fearful, uncertain, impatient and volatile, eager to adopt the course that best offered hope of deliverance – which was ideally suited for the immediacy and urgency of the radical secessionists.” [31]Using the political machinery of the Democratic Party in the South which they now possessed, the proponents of secession were far better organized than Southern Unionists who had a difficult time putting up a united front in the face of the radicals.

Slavery and the superiority of the white race over blacks were at the heart of the message brought by these commissioners to the legislatures of the yet undecided states. Former Congressman John McQueen of South Carolina wrote to secessionists in Virginia “We, of South Carolina, hope to greet you in a Southern Confederacy, where white men shall rule our destinies, and from which we may transmit our posterity the rights, privileges and honor left us by our ancestors.”[32] In Texas McQueen told the Texas Convention: “Lincoln was elected by a sectional vote, whose platform was that of the Black Republican part and whose policy was to be the abolition of slavery upon this continent and the elevation of our own slaves to an equality with ourselves and our children.” [33] These Southern secessionists were realists, they knew that the election of 1860 was a watershed in terms of the history of slavery in the United States, emancipation was coming, it might take a decade, it might take twenty-five or even fifty years, but they knew that it was coming, and for them secession was the only logical action left that was “consistent with their ideology.” [34] Many of these men now viewed it as an issue of now or never.

In his First Inaugural Address Lincoln cut to the heart of the division in the country: “One section of our country believes slavery is right and ought to be extended, while the other believes it is wrong and ought not to be extended. This is the only substantial dispute.” [35] Of course he was right, and his Southern opponents agreed. Jefferson Davis wrote: “The great northern party, thus organized, succeeded in electing to the office of the Presidency a man who openly proclaimed his hatred of slavery, who declared that the government could not endure “half slave and half free.” [36]

As the war began, white Southerners of all types and classes rallied to the call of war against the hated Yankee. The common people, the poor yeomen farmers were often the most stalwart defenders of the South. With the Orwellian slogan “Freedom is not possible without slavery” ringing in their ears, they went to war against the Yankees alongside their slave-owning neighbors to “perpetuate and diffuse the very liberty for which Washington bled, and which the heroes of the Revolution achieved.” [37]

Alexander Stephens, the longtime friend of Lincoln who had been a devout Unionist, who had supported Stephen Douglas until the bitter end, and who had strenuously opposed secession in the months leading to the election of 1860 was now the Vice President of the Confederacy. He had been elected Vice President the same day as Jefferson Davis was elected President by the new Confederate Congress and now went through the South speaking about the nature of the new government.  Stephens explained the foundations of the Southern state in his Cornerstone Speech of March 21st 1861, the speech echoed what many Southerners had believed for years regarding slavery and the status of Blacks, namely that Blacks were a lesser order of humanity. He proclaimed in words that could never be taken back:

Our new government is founded upon exactly the opposite idea; its foundations are laid, its corner- stone rests upon the great truth, that the negro is not equal to the white man; that slavery — subordination to the superior race — is his natural and normal condition. [Applause.] This, our new government, is the first, in the history of the world, based upon this great physical, philosophical, and moral truth.” [38]

Jefferson Davis had issued instructions to cabinet members to downplay slavery as an issue and was infuriated. The new President of the Confederacy wrote: “That speech infuriated me, Oh, what Stephens had said was true, perfectly true, but could anything hurt us more abroad than such impolitic remarks? It was the beginning of a fatal falling out between me and that rebellious and vindictive dwarf, who was hell-bent on forming his own policies and disputing mine with niggardly deviousness.”[39]

The Orwellian definition of slavery as being necessary to liberty and the Confederate leader’s proclamations that they were comparable to the founding fathers was condemned throughout the North. The editors of the New York Evening Post wrote:

“The founders fought to “establish the rights of man… an principles of universal liberty.” The South was rebelling “not in the interest of general humanity, but of a domestic despotism…. Their motto is not liberty, but slavery.” Thomas Jefferson’s Declaration of Independence spoke for “Natural Rights against Established Institutions,” added the New York Tribune, while “Mr. Jeff. Davis’s caricature thereof is made in the interest of an unjust, outgrown, decaying institution against the apprehended encroachments of human rights.” It was, in short, not a revolution for liberty but a counterrevolution “reversing the wheels of progress…. to hurl everything backward into deepest darkness… despotism and oppression.”[40]

Secession commissioners from the first seven Confederate States fanned out to the undecided Slave states to spread the message of secession. One of these men was Henry Benning of Georgia. Benning spoke to the secession convention of Virginia, a state that the new Confederacy deemed all-important to its cause and which it had to have on its side in the coming confrontation with the Union. There the Georgia Supreme Court Justice used the time-honored method of racial fear mongering to sway the men of the Virginia House of Delegates, he thundered:

“If things are allowed to go on as they are, it is certain that slavery is be abolished except in Georgia and the other cotton States, and…ultimately in these States also,” Benning insisted. “By the time the North shall have attained the power, the black race will be a large majority, and we will have black governors, black legislatures, black juries, black everything.” [41] 

Not letting up the fiery Georgian told the Virginians that the North would invade the South to end slavery and of the outcome of such an invasion:

“We will be overpowered and our men compelled to wander like vagabonds all over the earth,” he told his audience, “and for our women, the horrors of their state cannot contemplate in imagination.” This then, was “the fate that Abolition will bring upon the white race….We will be exterminated.” [42]

Virginia’s Governor, John Letcher was “a longtime foe of secession and had wanted to bring slavery to an end in Virginia, but once elected to the governorship he adroitly put all that behind him, and rather like [Robert E.] Lee, he went to work with considerable efficiency for two causes in which he did not believe.” [43] One Unionist delegate to the convention wrote of the proceedings, “The scenes witnessed within the wall of that room…have no parallel in the annals of ancient or modern times. On the morning of the 17th, Mr. Wise rose from his seat and drawing a large Virginia horse-pistol from his bosom laid it before him and proceeded to harangue the body in the most violent and denunciatory manner. He concluded by taking his watch from his pocket and, with glaring eyes and bated breath, declared that events were now transpiring which caused a hush to come over his soul.” [44] Those events were a planned seizure of Federal facilities including the arsenal at Harpers Ferry and the Naval Yard at Norfolk. But not all in Virginia were convinced. The strongly Unionist western counties of the state, where few people owned slaves and those who did held very few, voted heavily against secession. The counties withstood the initial shock of secession and would “in a wholly extra-legal way, abetted by Washington – perform its own act of secession, breaking away from Virginia and clinging to the Union as a bob-tailed but finally acceptable new state.” [45]

Former President John Tyler added his voice to the secession cause in Virginia and “personally drafted a document placing the state’s military force under Jefferson Davis’s direct command.” Shortly thereafter he was “elected to the Confederate Congress – becoming the only former President to win office in a foreign country.”[46] However, before he could take office, the former President, now an intractable enemy of the country that he once led, died in Richmond. Shortly thereafter his portrait was removed from its place of honor in the capital.

Tennessee was another state where secession was problematic. Eastern Tennessee was strongly Unionist and the counties “held a convention, denounced the governor and legislature for making the alliance with the Confederacy, and sent a memorial asking that the eastern counties be allowed to form a new state.” [47]The legislature and governor refused this but the area would prove a problem for Jefferson Davis as well as Lincoln who would have liked to help the Tennessee Unionists, but had no military way to do so.

The highly divided border states of Kentucky and Missouri remained in the Union, but became highly partisan battlegrounds between secessionists and Unionists in which insurgents used terrorist methods against their fellow citizens throughout the war. Kentucky’s pro-secession Governor, Beriah Magoffin called the legislature into convention to decide secession “but the legislature, by a vote of 54 to 36 in the lower house, refused to call one and adjourned on February 11 without taking any decisive action.” [48] Losing that vote, he issued a declaration of neutrality which caused both Lincoln and Jefferson Davis to move with caution in the state. Lincoln understood the strategic importance of Kentucky and said “I think to lose Kentucky is nearly the same as to lose the whole game….Kentucky gone, we cannot hold Missouri, nor, as I think, Maryland. These all against us, and the job on our hands is too large for us. We may as well consent to separation at once, including the surrender of this capital.” [49] Lincoln’s use of caution, diplomacy, and when needed the force of the law, courts, and the military paid strategic military and economic dividends for the North as the Ohio River remained under Union control.

Maryland too remained in the Union as Governor Thomas H. Hicks, with the help of federal troops resisted a call in the legislature for a secession vote, even so as Union volunteers marched to Washington in response to Lincoln’s calls for troops some regiments were attacked in Baltimore. The 6th Massachusetts Volunteer Infantry was set upon as a “crowd of southern sympathizers threw bricks and stones and fired into their ranks as they changed trains. They returned the fire, killing twelve citizens and wounding many more, then packed their four dead on ice for shipment north, and came on to Washington, bearing their seventeen wounded on stretchers.” [50]

To Lincoln, the issue of secession as well as territory was “never just about politics. To him it spoke about the nation, even if primarily as a symbol. In his mind the nation must be about freedom, never slavery.” [51] For him the Union was sacred and could not be dissolved for any reason, especially the cause of slavery. In contrast to the secessionists who proclaimed that the states had formed the Federal Government and had the right to dissolve the Union, Lincoln, using the reasoning and arguments of Daniel Webster asserted in his inaugural address that the Union actually predated the Constitution:

“Descending from these general principles, we find the propositions that, in legal contemplation, the Union is perpetual, confirmed by the history of the Union itself. The Union is much older than the Constitution. It was formed, in fact, by the Articles of Association in 1774. It was matured and continued by the Declaration of Independence in 1776. It was further matured, and the faith of all the then thirteen States expressly plighted and engaged that it should be perpetual, by the Articles of Confederation in 1778. And final, in 1787, one of the declared objects for ordaining and establishing the Constitution, was “to form a more perfect Union.”[52]

In early April 1861, a few days before the first shot was fired at Fort Sumter, a New York Times editorial made a proposition that unveiled the reality of the situation now confronting the divided nation, and which so many had for so long refused to face: “If two sections can no longer live together, they can no longer live apart in quiet until it is determined which is master. No two civilizations ever did, or can, come into contact as the North and South threaten to do, without a trial of strength, in which the weaker goes to the wall…. We must remain master of the occasion and the dominant power on this continent.” [53]

Thus, the American ideological war was born; it had taken decades to reach the point of no return. It had taken years of frustration, and attempts at compromise by politicians who attempted to dodge the moral issues inherent in slavery. Time could not heal the wounds caused by slavery as long as “one section of the country regarded it as a blessing, the other as a curse.” [54] Frederick Douglass observed: “Whatever was done or attempted with a view to the support and secularity of slavery on served to fuel the fire, and heated the furnace of [anti-slavery] agitation to a higher degree than had any before attained.” [55]

As a Post Script I would add that it appears that the Trump Led Republican Party is on the same path as the Southern Democrats who first split their party and then the Union.


Notes

[1] Ibid. Oates The Approaching Fury pp.355-356

[2] Ibid. Goodwin Team of Rivals p. 310

[3] Ibid. Goodwin Team of Rivals p. 310

[4] Ibid. Oates The Approaching Fury p.338

[5] Ibid. Oates The Approaching Fury pp.338-339

[6] Ibid. Oates The Approaching Fury p.355

[7] Ibid. Guelzo Fateful Lightning p.134

[8] Ibid. Oates The Approaching Fury pp.354-355

[9] Ibid. Goldfield America Aflame p.184

[10] Ibid. McPherson Drawn With Sword p.50 These words are little different than the words of many conservative Evangelical Christian pastors, pundits and politicians today in relation to the legalization of Gay marriage.

[11] Ibid. Rable God’s Almost Chosen Peoples pp.38-39

[12] Ibid. Holzer Lincoln and the Power of the Press p.256

[13] Ibid. Goodheart 1861 p.77

[14] Ibid. Goodheart 1861 p.77

[15] Ibid. McPherson The Battle Cry of Freedom p.238

[16] Cooper, William J. We Have the War Upon Us: The Onset of the Civil War November 1860-April 1861 Alfred a Knopf, New York 2012 p.75

[17] Ibid. Catton The Coming Fury pp.46-47

[18] Ibid. Catton Two Roads to Sumter pp.250-251

[19] Ibid. McPherson The Battle Cry of Freedom p.237

[20] Ibid. Freehling The Road to Disunion Volume II p.398

[21] O’Connell Robert L. Fierce Patriot: The Tangled Lives of William Tecumseh Sherman Random House, New York 2013 p65

[22] Ibid. Catton Two Roads to Sumter p.248

[23] __________ Declaration of the Immediate Causes Which Induce and Justify the Secession of South Carolina from the Federal Union. Retrieved from The Avalon Project, Yale School of Law http://avalon.law.yale.edu/19th_century/csa_scarsec.asp 24 March 2014

[24] Ibid. Levine Half Slave and Half Free p.251

[25] Ibid. Levine Half Slave and Half Free p.253

[26] Ibid. Oates The Approaching Fury p.342

[27] Ibid. Catton The Coming Fury p.122

[28] Ibid. McPherson The Battle Cry of Freedom p.238

[29] Ibid. Dew Apostles of Disunion p.18

[30] Ibid. Stampp The Causes of the Civil War p.189

[31] Ibid. Catton Two Roads to Sumter p.250

[32] Ibid. Dew Apostles of Disunion p.48

[33] Ibid. Dew Apostles of Disunion p.48

[34] Ibid. Foner Free Soil, Free Labor, Free Men p.145

[35] Lincoln, Abraham First Inaugural Address March 4th 1861 retrieved from www.bartleby.com/124/pres31.html 24 March 2014

[36] Ibid. Oates The Approaching Fury p.429

[37] Ibid. McPherson Drawn With Sword pp.50-51

[38] Cleveland, Henry Alexander H. Stevens, in Public and Private: With Letters and Speeches, before, during and since the War, Philadelphia 1886 pp.717-729 retrieved from http://civilwarcauses.org/corner.htm 24 March 2014

[39] Ibid. Oates The Approaching Fury p.382

[40] Ibid. McPherson The Battle Cry of Freedom p.244

[41] Ibid. Dew Apostles of Disunion p.66

[42] Ibid. Dew Apostles of Disunion p.67

[43] Ibid. Korda Clouds of Glory p.232

[44] Osborne, Charles C. Jubal: The Life and Times of General Jubal A. Earl, CSA Algonquin Books of Chapel Hill, Chapel Hill NC 1992 p.49

[45] Ibid. Catton The Coming Fury p.365

[46] Goodheart, Adam The Ashen Ruin in  The New York Times: Disunion, 106 Articles from the New York Times Opinionator: Modern Historians Revisit and Reconsider the Civil War from Lincoln’s Election to the Emancipation Proclamation Edited by Ted Widmer, Black Dog and Leventhal Publishers, New York 2013 p.71

[47] Ibid. Catton The Coming Fury p.365

[48] Ibid. Potter The Impending Crisis p.510

[49] Ibid. Foote The Civil War, A Narrative. Volume One: Fort Sumter to Perryville p.53

[50] Ibid. Foote The Civil War, A Narrative. Volume One p.53

[51] Ibid. Cooper We Have the War Upon Us p.80

[52] Ibid. Wills  Lincoln at Gettysburg p.130-131

[53] Ibid. Foote The Civil War, A Narrative. Volume One p.43

[54] Ibid. Catton Two Roads to Sumter p.143

[55] Ibid. Levine Half Slave and Half Free p.253

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“Liberty for the Few – Slavery in Every Form for the Mass” Slavery, America’s Original Sin is Always a Heartbeat Away

circa 1830: A slave auction in America. (Photo by Rischgitz/Getty Images)


Friends of Padre Steve’s World,

After the article I posted that I edited, and may some commentary late last night I am going to be posting a number of articles from my various texts dealing with the American Civil War era dealing with topics that some would want to forget, but are very important if we want to fully appreciate the struggle of African-Americans, and others for equality. This is the second of those posts.

Of course this original sin is the distinctly American version of slavery that arose in the American South, was protected in the Constitution, Under the 3/5ths compromise where slaves were counted as 3/5the of a person in slave states to bolster their representation in Congress and the Electoral College, but still were not citizens and did not have the right to vote, thus giving the slave states an important advantage. This and supported by not only the Slave holders, and their Southern political protectors, but the businessmen, bankers, and their equally complicit political allies in the North, especially the ones who built the slave ships and financed their transport to the Americas. 

I honestly wish that we had really advanced beyond that by now we would have made much more progress, But we have not, we are in fact regressing as the rights secured by the suffering of American Blacks, and the men who fought and died to free them.

We’re still dealing with what has been called our nation’s original sin. over course slavery was abolished, and African Americans given citizenship and voting rights, but those rights would become a mockery in the Post-Reconstruction Jim Crow South, and in the Sundown Towns of the North and West. Even today, after the gains of the Civil Rights Movement we still deal with the continued effects of it. Our President and his closest advisers often side with White Nationalists, and White Supremacy is thriving under his tacit blessing. I could go on with a laundry list of other issues related to this but that would turn this introduction into another book, which is ironic because the content of this article was an originally part introductory chapter of a Civil War Text about the Battle of Gettysburg that became a chapter of another book.

When I started writing that tome I had to assume the motivations of people, their causes, and their feet of clay were as important, or even more important, as movements of troops on the battlefields, and the decisions of their commanders, for they lead to truth. Even uncomfortable truths that shatter the myths of history, like sledgehammer shatters a finely crafted, but counterfeit, porcelain statue. 

American Slavery and Racism is the subject of this and the following articles. More articles will follow in the next couple of weeks. By the way, let me offer to those who think I am prejudiced against the South, my ancestors , on both sides owned slaves and fought as officers for the Confederacy, the 8th Virginia Cavalry to be specific. To make matters worse, the family patriarch on my paternal side, refused to take the loyalty oath back to United States after the Confederate defeat, and ended up losing all the family properties, except the homestead, the Baptist Church, and the family cemetery. When I was younger, I believed those myths, but the evidence shows that the South was neither Noble, nor was their “Lost Cause” worth the blood spilt, destruction, and over one hundred and fifty more years of injustice, segregation, lynchings, race hatred and division that those myths have spawned, not just in the South, but throughout the United States, and as inspiration for Adolf Hitler. That may sound harsh, but truth can be an awful thing when it shatters deeply held myths.

We may not have legal slavery today, but our economic system and its division into the oligarchs of the 1%, those getting by, and those, especially poor whites, blacks, and other ethnic or racial minorities who will never see the American Dream, is too much like Ante-Bellum Southern Society, not to take seriously and study, so the truth can triumph. 

Have a great day,

Peace,

Padre Steve+

OTCauction

Abolition versus Slave Power

The conflicting ideologies of the Abolitionists who believed that African Americans were created by God and had the same rights as whites, as well as the arguments of Southern political leaders that blacks were inferior and slavery was a positive good, were buttressed by profoundly religious arguments which were related directly to a divergence in values. These diverging values crept into every aspect of life and as such it was this “conflict of values, rather than a conflict of interests or a conflict of cultures, lay at the root of the sectional schism.” [1]   The support of the church in Europe and the Americas was key to the religious and moral belief in the rightness of slavery.

Slavery was the key issue that permeated all aspects of the Civil War to include the cultural, the economic and the ideological. David M. Potter summed up this understanding of the connection between the ideological, cultural and economic aspects of the conflict and just how the issue of slavery connected all three realms in the American Civil War:

“These three explanations – cultural, economic and ideological – have long been the standard formulas for explaining the sectional conflict. Each has been defended as though it were necessarily incompatible with the other two. But culture, economic interest, and values may all reflect the same fundamental forces at work in a society, in which case each will appear as an aspect of the other. Diversity of culture may produce both diversity of interests and diversity of values. Further, the differences between a slaveholding and a nonslaveholding society would be reflected in all three aspects. Slavery represented an inescapable ethical question which precipitated a sharp conflict of values.” [2]

Sadly this is something that those who study the war from a purely military perspective tend to miss, or even willingly gloss over in order make the war more palatable to their own prejudice tend to “blur the reality that slavery was at the heart of the matter, ignore the baser realities of the brutal fighting, romanticize our own home-grown terrorist organization, the Ku Klux Klan, and distort the consequences of the Civil War that still intrude on our national life.” [3] For many people it is far easier not to deal with the harsh reality that slavery and racism was at the heart of the issue and escape to the bloodless romanticism which even ignores the human cost of the war, approximately 750,000 military dead alone. If we extrapolate the percentage of the population that that 750,000 represents and compared it to today’s census that number would be the equivalent of 7.5 million Americans dead. This is a fact that many Civil War buffs tend to ignore.

The political ends of the Civil War grew out of the growing cultural, economic, ideological and religious differences between the North and South that had been widening since the 1830s. However, slavery was the one issue which helped produce this conflict in values and it was “basic to the cultural divergence of the North and South, because it was inextricably fused into the key elements of southern life – the staple crop of the plantation system, the social and political ascendency of the planter class, the authoritarian system of social control.” [4] 

Without slavery and the Southern commitment to an economy based on slave labor, the southern economy would have most likely undergone a similar transformation as what happened in the North; thus the economic divergence between North and South would “been less clear cut, and would have not met in such head-on collision.” [5] But slavery was much more than an economic policy for Southerners; it was a key component of their religious, racial and philosophic worldview. A world without slavery was unimaginable and incomprehensible to them: politics, economics, religion, philosophy, and even the interpretation the Constitution itself depended on one’s view of slavery and white supremacy.

_65344344_cottonpickers1875_getty

The issue of slavery divided the ante-bellum United States on even what the words freedom and liberty meant. The dispute can be seen in the writings of many before the war, with each side emphasizing their particular understanding of these concepts. In the South, freedom was reserved for those who occupied the positions of economic power; slavery was key to that from not only an economic point of view but as a social philosophy. The concept of human equality, which was so much a part of the Declaration of Independence was downplayed to accommodate slavery and white supremacy.

George Fitzhugh, a planter and slave owner in eastern Virginia commented that that concept “is practically impossible, and directly conflicts with all government, all separate property, and all social existence.” [6] Fitzhugh was very critical of the founder’s philosophy of natural liberty and human equality which he found repugnant and error ridden. He wrote:

“We must combat the doctrines of natural liberty and human equality, and the social contract as taught by Locke and the American sages of 1776. Under the spell of Locke and the Enlightenment, Jefferson and other misguided patriots ruined the splendid political edifice they erected by espousing dangerous abstractions – the crazy notions of liberty and equality that they wrote into the Declaration of Independence and the Virginia Bill of Rights. No wonder the abolitionists loved to quote the Declaration of Independence! Its precepts are wholly at war with slavery and equally at war with all government, all subordination, all order. It is full if mendacity and error. Consider its verbose, newborn, false and unmeaning preamble…. There is, finally, no such thing as inalienable rights. Life and liberty are not inalienable…. Jefferson in sum, was the architect of ruin, the inaugurator of anarchy. As his Declaration of Independence Stands, it deserves the appropriate epithets which Major Lee somewhere applies to the thought of Mr. Jefferson, it is “exuberantly false, and absurdly fallacious.”   ” [7]

The political philosophy such as Fitzhugh’s, which was quite common in the South, and was buttressed by a profound religious belief that it was the South’s God ordained mission to maintain and expand slavery. One Methodist preacher in his justification of slavery wrote, “God as he is infinitely wise, just and holy never could authorize the practice of moral evil. But God has authorized the practice of slavery, not only by bare permission of his providence, but by the express permission of his word.” [8] Buttressed by such scriptural arguments Southerners increasingly felt that they were the only people following God. The Northern abolitionists as well as those who advocated for the concept of human equality and free labor were heretics to be damned. As such the “South’s ideological isolation within an increasingly antislavery world was not a stigma or a source of guilt but a badge of righteousness and a foundation for national identity and pride.” [9]

Speaking of the necessity for slavery, as well as limitations on the equality of human beings no matter what their race or sex; Fitzhugh penned words that explained that human relationships were not to be seen in terms of individual liberty, “but in relations of strict domination and subordination. Successful societies were those whose members acknowledged their places within that hierarchy.” [10]

Fitzhugh was quite caustic when he discussed the real implications of his philosophy:

“We conclude that about nineteen out of twenty individuals have “a natural and inalienable right” to be taken care of and protected, to have guardians, trustees, husbands or masters; in other words they have a natural and inalienable right to be slaves. The one in twenty are clearly born or educated in some way fitted for command and liberty.” [11]

Fitzhugh’s chilling conclusion was summarized in the words “Liberty for the few – slavery in every form, for the mass.” [12]

But many Southerners, including many poor whites, especially the Yeoman farmers who were the backbone of the Southern populace did not see or understand the limitations that were placed on their own liberty by the slavery system and instead saw slavery as the guarantee of their economic freedom.

John C. Calhoun said to the Senate in 1848 that “With us, the two great divisions of society are not the rich and poor, but white and black; and all of the former, the poor as well as the rich, belong to the upper class, and are respected and treated as equals.” [13] Calhoun’s racial distinction is important if we are to understand why poor whites would fight and die for a social and economic idea that did not benefit them or their families, then as well as now.

But it was Abraham Lincoln, who cut to the heart of the matter when he noted the difference between his understanding of liberty and that of Calhoun and others in the South who defended slavery and the privileges of the Southern oligarchs:

“We all declare for liberty” but “in using the same word we do not all mean the same thing. With some the word liberty may mean for each man to do as he pleases with himself and the product of his labor; while with others the same word may mean for some men to do as they please with other men and the product of other men’s labor.” [14]

The growing economic disparity between the Slave and Free states became more about the expansion of slavery in federal territories as disunion and war approached; for a number of often competing reasons. These differences, amplified by the issue of slavery led to the substitution of stereotypes of each other and had the “effect of changing men’s attitudes toward the disagreements which are always certain to arise in politics: ordinary, resolvable disputes were converted into questions of principle, involving rigid, unnegotiable dogma.” [15] The Charleston Mercury noted in 1858 “on the subject of slavery…the North and the South…are not only two peoples, but they are rival, hostile peoples.” [16]

This was driven both by the South’s insistence on both maintaining slavery where it was already legal, and expanding it into new territories, even where it was forbidden by Federal laws enacted by Congress. This set it against the vocal abolitionist movement. But Southern exponents of expanding slavery were fighting an even more powerful enemy than the abolitionists, who despite their vocal protests were not yet in a position to influence policy. They were now fighting Northern industrialists who were not as idealistic as the abolitionists who were much more concerned with “economic policy designed to secure Northern domination of Western lands than the initial step in a broad plan to end slavery.” [17]

This competition between the regions not only affected politics, it affected religion and culture. In the South it produced a growing culture of victimhood, which was manifest in the words of Robert Toombs who authored Georgia’s declaration of causes for secession:

“For twenty years past, the Abolitionists and their allies in the Northern states, have been engaged in constant efforts to subvert our institutions, and to excite insurrection and servile war among us…” whose “avowed purpose is to subject our society, subject us, not only to the loss of our property but the destruction of ourselves, our wives and our children, and the dissolution of our homes, our altars, and our firesides.” [18]

As the social, economic, cultural and religious differences between the two regions grew wider and the people of the South became ever more closed off from the North. “More than other Americans, Southerners developed a sectional identity outside the national mainstream. The Southern life style tended to contradict the national norm in ways that life styles of other sections did not.” [19]

The complex relationship of Southern society where “Southern bodies social, economic, intellectual, and political were decidedly commingled” came to embrace the need for slavery and its importance to Southern society. This occurred despite the fact that the system did not benefit poor whites in the South and actually harmed them economically.

Southern society had become dependent on a race based social hierarchy in which dissent was neither welcome or tolerated. This

system of subordination reached out still further to require a certain kind of society, one in which certain questions were not publically discussed. It must give blacks no hope of cultivating dissention among the whites. It must commit non slaveholders to the unquestioning support of racial subordination…. In short, the South became increasingly a closed society, distrustful of isms from outside and unsympathetic to dissenters. Such were the pervasive consequences of giving top priority to the maintenance of a system of racial subordination.” [21]

A number of slave revolts, and planned slave revolts which were caught before they could erupt serve to heighten the fear and paranoia of Southerners living in the “Black belts” where slaves outnumbered whites by great margins. “In thickly enslaved areas, fancied dangers united white classes and sexes. Whites in black belts shared horror images about freed blacks as rioters, rapists, arsonists, and cannibals. The whites characteristically thought that using slavery to control alleged barbarians meant saving civilization.”[22]

Even before the abolitionist movement took any recognizable form in the North, “with an intensity that escalated through the Civil War, planters declared war on all open criticism of the peculiar institution.” [23] As Northern abolitionists like William Lloyd Garrison and his newspaper The Liberator grew in its distribution and began to appear in the South various elected officials throughout the South “suppressed antislavery books, newspapers, lectures, and sermons and strove generally to deny critics of bondage access to any public forum. [24] Despite this resistance, abolitionists continued to use the U.S. Mail service to send their literature south provoking even more drastic action from Southern legislators.

garrison by jocelyn 1833

William Lloyd Garrison 

But Garrison and the more radical abolitionists did not have a great following even in the North, most Northerners who even leaned toward abolition were supporters of a very gradual emancipation and not supportive of the immediate emancipation demanded by Garrison and his allies. In fact in the North, Garrison and his followers were not popular, they were “a small and often despised group.” [25] This was born out by facts that Garrison understood all too well, which made him even more uncompromising in his message even as support for it dropped. Even in the North Garrison was considered an unlikeable extremist.

In 1840, support for Garrison extremism peaked at around 2 percent of the northern voting population. The other 98 percent of northern citizens considered immediate abolition to be too extreme to be American, too problack to be tolerable, too keen on seizing property to be capitalistic, and too antisouthern to be safe for the Union.” [26] 

Garrison despised his northern opponents and wrote that he found among them “contempt more bitter, opposition more active, detraction more relentless, prejudice more stubborn, and apathy more frozen, than among slave owners themselves.” [27] Opponents broke up his meetings and on one occasion paraded Garrison “through the streets of Boston with a rope around his neck.” [28]

But Southerners, particularly those in the Black Belts where slaves constituted a majority of the population were further outraged by Garrison and his follower’s incendiary words and what they considered to be “almost pornographic diatribes,” which they felt had assaulted their “self-respect and sense of honor.” [29] In response to the proliferation of abolitionist literature in the South which was being sent through the mail, Senator John C. Calhoun proposed that Congress pass a law to prosecute “any postmaster who would “knowingly receive or put into the mail any pamphlet, newspaper, handbill, or any printed, written, or pictorial representation touching the subject of slavery.” [30] The law was a direct assault on the First Amendment, but in the South anything and anyone that took a stand against slavery had no Constitutional rights.

Calhoun was not alone as other members of Congress as well as state legislatures worked to restrict the import of what they considered subversive and dangerous literature. The condescending attitude of the radical abolitionists provoked an “emotional wildfire” [31] in the South, which united slave owners and poor whites in the Black Belt regions and served to increase their fear and loathing of Yankees who they believed wanted to destroy them and their way of life. Had they really understood just how united much of the North was with them they may not have pushed as hard to force Northern allies to accept laws that eventually offended the sensibilities of even non-abolitionists Northerners.

attention-southern-men

But Southern fears of real and imagined slave revolts, and hatred of radicals like Garrison brought about a host of new problem. Southerners now attempted to crush First Amendment protections of free speech in the north and to blot out any mention of slavery in the House of Representatives.

Beginning in 1836 the House of Representatives, led by Southern members of Congress passed a “gag rule” for its members. The “Gag Rule” “banned all petitions, memorials, resolutions, propositions, or papers related in any way or to any extent whatever to the subject of slavery.” [32]Former President John Quincy Adams continually challenged the gag-rule beginning in 1842, as did a number of others. The pressure was such that in 1844 the House finally voted to rescind it.

anti-slavery-meetings

However, Southern politicians were unhappy with the recension of the Gag Rule and “began to spout demands that the federal government and the Northern states issue assurances that the abolitionists would never be allowed to tamper with what John Calhoun had described as the South’s “peculiar domestic institution.” [33] As tensions grew between the regions; the issue of slavery more than any other issue, “transformed political action from a process of accommodation to a mode of combat.” [34]

Around the same time as the gag rule was played out in Congress the Supreme Court had ruled that the Federal government alone “had jurisdiction where escaped slaves were concerned”which resulted in several states enacting “personal liberty laws”to “forbid their own elected officials from those pursuing fugitives.” Southern politicians at the federal and state levels reacted strongly to these moves, which they believed to be an assault on their institutions and their rights to their human property. Virginia legislators said these laws were a “disgusting and revolting exhibition of faithless and unconstitutional legislation.” [35]

The issue of slavery shaped political debate and “structured and polarized many random, unoriented points of conflict on which sectional interest diverged.” [36] As the divide grew, leaders and people in both the North and the South began to react to the most distorted images of each other imaginable- “the North to an image of a southern world of lascivious and sadistic slave drivers; the South to the image of a northern world of cunning Yankee traders and radical abolitionists plotting slave insurrections.” [37]

To be continued…

Notes

[1] Potter, David M. The Impending Crisis: America before the Civil War 1848-1861 completed and edited by Don E. Fehrenbacher Harper Collins Publishers, New York 1976 p.41

[2] Ibid. Potter The Impending Crisis p.41

[3] Burns, Ken A Conflict’s Acoustic Shadows in The New York Times Disunion: Modern Historians Revisit and Reconsider the Civil War from Lincoln’s Election to the Emancipation Proclamation Black Dog and Leventhal Publishing, New York 2013 p.102

[4] Ibid. Potter The Impending Crisis p.42

[5] Ibid. Potter The Impending Crisis p.42

[6] Ibid. Levine Half Slave and Half Free: The Roots of the Civil War Revised Edition p.140

[7] Fitzhugh, George. New Haven Lecture 1855, in The Approaching Fury: Voices From the Storm, 1820-1861 Stephen B. Oates, Editor, University of Nebraska Press, Lincoln and London 1997 p.135

[8] Ibid. Daly When Slavery Was Called Freedom: Evangelicalism, Proslavery, and the Causes of the Civil War pp.63-64

[9] Ibid. Faust, Drew The Creation of Confederate Nationalism: Ideology and Identity in the Civil War South p.61

[10] Ibid. Levin Half Slave and Half Free p.140

[11] Ibid. Levin Half Slave and Half Free p.140

[12] Ibid. Levin Half Slave and Half Free p.141

[13] McPherson, James M. Drawn With the Sword: Reflections on the American Civil War Oxford University Press, Oxford and New York 1996 p.50

[14] Ibid. Levin Half Slave and Half Free p.122

[15] Ibid. Potter The Impending Crisis p.43

[16] Ibid. McPherson Drawn With the Sword p.16

[17] Egnal, Marc Clash of Extremes: The Economic Origins of the Civil War Hill and Wang a division of Farrar, Straus and Giroux New York 2009 p.6

[18] Dew, Charles B. Apostles of Disunion: Southern Secession Commissioners and the Causes of the Civil War University Press of Virginia, Charlottesville and London 2001 p.12

[19] Thomas, Emory The Confederate Nation 1861-1865 Harper Perennial, New York and London 1979 p.5

[20] Ibid. Thomas The Confederate Nation p.5

[21] Ibid. Potter The Impending Crisis pp.457-458

[22] Freehling, William W. The South vs. The South: How Anti-Confederate Southerners Shaped the Course of the Civil War Oxford University Press, Oxford and New York 2001 p.20

[23] Ibid. Levine Half Slave and Half Free p.166

[24] Ibid. Levine Half Slave and Half Free p.166

[25] Ibid. Goldfield America Aflame: How the Civil War Created a Nation p.27

[26] Ibid. Freehling The South vs. The South p. 34

[27] Ibid. Varon Disunion! The Coming of the American Civil War 1789-1858 pp.70-71

[28] Ibid. Goldfield America Aflame p.27

[29] Ibid. Freehling The South vs. The South p.22

[30] Ibid. Guelzo Fateful Lightning pp.50-51

[31] Ibid. Freehling The South vs. The South p.22

[32] Ibid. Levine Half Slave and Half Free pp.169-170

[33] Ibid. Guelzo Fateful Lightning pp.51-52

[34] Ibid. Potter The Impending Crisis p.43

[35] Ibid. Levine Half Slave and Half Free pp.169-170

[36] Ibid. Potter The Impending Crisis p.43

[37] Ibid. Potter The Impending Crisis p.43

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It’s Not Just Old History: The Fugitive Slave Act Of 1850 at 179 Years

thomas-sims-marched-into-slavery-nypl

Enforcing the Fugitive Slave Act in Boston 

Friends of Padre Steve’s World

Since we are busy tonight getting ready to go to Germany tomorrow I am reposting an article from a series dealing with an uncomfortable period of history for Americans with either a sense of conscience, or those who believe the racist myths surrounding the “Noble South” and “The Lost Cause.”  I hope that you find them interesting, especially in light of current events in the United States.

Peace,

Padre Steve+

                                    The Fugitive Slave Act of 1850

Robert Toombs of Georgia was an advocate for the expansion of slavery into the lands conquered during the war. Toombs warned his colleagues in Congress “in the presence of the living God, that if you by your legislation you seek to drive us from the territories of California and New Mexico, purchased by the common blood and treasure of the whole people…thereby attempting to fix a national degradation upon half the states of this Confederacy, I am for disunion.”  [1]

The tensions in the aftermath of the war with Mexico escalated over the issue of slavery in the newly conquered territories brought heated calls by some southerners for secession and disunion. To preserve the Union, Henry Clay and Daniel Webster, supported by the new President Millard Fillmore were able to pass the compromise of 1850 solved a number of issues related to the admission of California to the Union and boundary disputes involving Texas and the new territories.  But among the bills that were contained in it was the Fugitive Slave Law, or The Fugitive Slave Act of 1850. The act was the device of Henry Clay which was meant to sweeten the deal for southerners. The law would “give slaveholders broader powers to stop the flow of runaway slaves northward to the free states, and offered a final resolution denying that Congress had any authority to regulate the interstate slave trade.” [2]

fugitive-slave-law

    A Warning to Blacks in Boston regarding the Fugitive Slave Law

For all practical purposes the Compromise of 1850 and its associated legislation nationalized the institution of slavery, even in Free States. It did this by forcing all citizens to assist law enforcement in apprehending fugitive slaves. It also voided state laws in Massachusetts, Vermont, Ohio, Connecticut, Pennsylvania and Rhode Island, which barred state officials from aiding in the capture, arrest or imprisonment of fugitive slaves. “Congress’s law had nationalized slavery. No black person was safe on American soil. The old division of free state/slave state had vanished….” [3] If there was any question as to whose “States Rights” the leaders of the South were advocating, it was certainly not those of the states whose laws were voided by the act.

That law required all Federal law enforcement officials, even in non-slave states to arrest fugitive slaves and anyone who assisted them, and threatened law enforcement officials with punishment if they failed to enforce the law. The law stipulated that should “any marshal or deputy marshal refuse to receive such warrant, or other process, when tendered, or to use all proper means diligently to execute the same, he shall, on conviction thereof, be fined in the sum of one thousand dollars.” [4] In effect the law nullified state laws and forced individual citizens and local officials to help escaped slaves regardless of their own convictions, religious views, and state and local laws to the contrary.

Likewise the act compelled citizens in Free states to “aid and assist in the prompt and efficient execution of this law, whenever their services may be required….” [5] Penalties were harsh and financial incentives for compliance attractive.

“Anyone caught providing food and shelter to an escaped slave, assuming northern whites could discern who was a runaway, would be subject to a fine of one thousand dollars and six months in prison. The law also suspended habeas corpus and the right to trial by jury for captured blacks. Judges received a hundred dollars for every slave returned to his or her owner, providing a monetary incentive for jurists to rule in favor of slave catchers.” [6]

The law gave no protection for even black freedmen, who simply because of their race were often seized and returned to slavery. The legislation created a new extra-judicial bureaucratic office to decide the fate of blacks. This was the office of Federal Commissioner and it was purposely designed to favorably adjudicate the claims of slaveholders and their agents, and to avoid the normal Federal Court system. There was good reason for the slave power faction to place this in the law, many Federal courts located in Free States often denied the claims of slave holders, and that could not be permitted if slavery was to not only remain, but to grow with the westward expansion of the nation.

When slave owners or their agents went before these new appointed commissioners, they needed little in the way of proof to take a black back into captivity. The only proof or evidence other than the sworn statement by of the owner with an “affidavit from a slave-state court or by the testimony of white witnesses” [7] that a black was or had been his property was required to return any black to slavery. The affidavit was the only evidence required, even if it was false.

runaway

Since blacks could not testify on their own behalf and were denied legal representation before these commissioners, the act created an onerous extrajudicial process that defied imagination. Likewise, the commissioners had a strong a financial incentive to send blacks back to slavery, unlike normal courts the commissioners received a direct financial reward for returning blacks to slave owners. “If the commissioner decided against the claimant he would receive a fee of five dollars; if in favor ten. This provision, supposedly justified by the paper work needed to remand a fugitive to the South, became notorious among abolitionists as a bribe to commissioners.” [8] It was a system rigged to ensure that African Americans had no chance, and it imposed on the citizens of Free states the legal obligation to participate in a system that many wanted nothing to do with.

Douglass.JPG

                                                  Frederick Douglass 

Frederick Douglass wrote about the new law in the most forceful terms:

“By an act of the American Congress…slavery has been nationalized in its most horrible and revolting form. By that act, Mason & Dixon’s line has been obliterated;…and the power to hold, hunt, and sell men, women, and children remains no longer a mere state institution, but is now an institution of the whole United States.” [9]

Douglass was correct as was demonstrated during an incident in Boston in 1854 where an escaped slave named Anthony Burns, who had purchased his freedom, was arrested under the Fugitive Slave Act. The arrest prompted a protest in which, “an urban mob – variously composed of free Negro laborers, radical Unitarian ministers, and others – gathered to free him. They stormed the Federal courthouse, which was surrounded by police and wrapped in protective chains….Amid the melee, one protestor shot and killed a police deputy.” [10] The heated opposition to Burns’ arrest provoked the passions of thousands of Bostonians who protested for his release that caused the Massachusetts governor to deploy two batteries of artillery outside the courthouse to deter any more attacks.

When the Federal Fugitive Slave Law commissioner consigned Burns to his Southern owner, the prisoner was placed in shackles and was marched down State Street. Tensions were now running extremely high and a “brigade of Massachusetts militia and local police were required to run Burns through a gauntlet and deposit him on the ship that would remand him to Virginia.” [11]Bostonians began to see their city as it was in the early days of the American Revolution, as a place that resisted tyranny. Neither did they did not forget Burns but raised the money to purchase his freedom. William Lloyd Garrison wrote, “the “deed of infamy… demonstrated as nothing else that “only “the military power of the United States” could sustain slavery.” [12] Nevertheless, Boston’s “mercantile elite had vindicated law and order” [13] but in the process they helped move so abolitionists who had been advocates of pacifism and non-violence to physical resistance to the bounty hunting Southerners. “Across the North, prisons were broken into, posses were disrupted, and juries refused to convict.” [14] Continue reading

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The Disadvantages Of Belonging To Supposedly Inferior Races, Part Three: When Law is Opposed to Justice

Friends of Padre Steve’s World

Today the third of a multi-part installment of a section of my book “Mine Eyes Have Seen the Glory” Race, Religion, Ideology, and Politics in the Civil War Era which deals with American Slavery in the ante-bellum period. These next articles deal with the subject of what happens when laws are made that further restrict the liberty of already despised, or enslaved people. In this case the subject is the Compromise of 1850 and its associated laws such as the Fugitive Slave Act of 1850.

This is an uncomfortable period of history for Americans with either a sense of conscience, or those who believe the racist myths surrounding the “Noble South” and “The Lost Cause.”  I hope that you find them interesting, especially in light of current events in the United States.

In the light of two and a half years of racist remarks, policies, actions, and the tweets of President Trump, and members of the GOP, including the Governor Of Tennessee who proclaimed today a day to honor Confederate General Nathan Bedford Forrest who directed one of the most horrific massacres of the Civil War at Fort Pillow, and then after the war founded the original iteration of the Ku Klux Klan, terrorizing newly freed slaves and citizens in the Reconstruction Era demonstrate a return to unabashed racism. Of course that racism also spans the legal and economic spheres of life in our country. It always has. After this series has run I will write about that in some specifics. I want to take my time before I post. I want to make sure that every word I say is the truth and not unduly influenced by emotions or politics.

Today the House voted to condemn President Trump’s racist remarks about four freshmen, women of color Congresswomen. He questioned the citizenship, even though all are native born citizens and challenged them to “go back to their countries.” It is a comment that has been made about almost every immigrant who has ever came to this country; the Irish, the Germans, the Italians, the Poles, the Greeks, Russians, Chinese, Japanese, Arabs of all religions, not to mention people who lived in this country before we took it over, Native Americans, Mexicans, and even the French, and the men and women of African descent who were brought here against her will as slaves, and even after their emancipation are often treated as less than citizens, or even human.

So until tomorrow and where I finish this article or write about the incredibly racist words and behavior of the President and the majority of his Party.

Peace,

Padre Steve+

fugitive-slave-law

A Warning to Blacks in Boston regarding the Fugitive Slave Law

For all practical purposes the Compromise of 1850 and its associated legislation nationalized the institution of slavery, even in Free States. It did this by forcing all citizens to assist law enforcement in apprehending fugitive slaves. It also voided state laws in Massachusetts, Vermont, Ohio, Connecticut, Pennsylvania and Rhode Island, which barred state officials from aiding in the capture, arrest or imprisonment of fugitive slaves. “Congress’s law had nationalized slavery. No black person was safe on American soil. The old division of free state/slave state had vanished….” [3] If there was any question as to whose “States Rights” the leaders of the South were advocating, it was certainly not those of the states whose laws were voided by the act.

That law required all Federal law enforcement officials, even in non-slave states to arrest fugitive slaves and anyone who assisted them, and threatened law enforcement officials with punishment if they failed to enforce the law. The law stipulated that should “any marshal or deputy marshal refuse to receive such warrant, or other process, when tendered, or to use all proper means diligently to execute the same, he shall, on conviction thereof, be fined in the sum of one thousand dollars.” [4] In effect the law nullified state laws and forced individual citizens and local officials to help escaped slaves regardless of their own convictions, religious views, and state and local laws to the contrary.

Likewise the act compelled citizens in Free states to “aid and assist in the prompt and efficient execution of this law, whenever their services may be required….” [5] Penalties were harsh and financial incentives for compliance attractive.

“Anyone caught providing food and shelter to an escaped slave, assuming northern whites could discern who was a runaway, would be subject to a fine of one thousand dollars and six months in prison. The law also suspended habeas corpus and the right to trial by jury for captured blacks. Judges received a hundred dollars for every slave returned to his or her owner, providing a monetary incentive for jurists to rule in favor of slave catchers.” [6]

The law gave no protection for even black freedmen, who simply because of their race were often seized and returned to slavery. The legislation created a new extra-judicial bureaucratic office to decide the fate of blacks. This was the office of Federal Commissioner and it was purposely designed to favorably adjudicate the claims of slaveholders and their agents, and to avoid the normal Federal Court system. There was good reason for the slave power faction to place this in the law, many Federal courts located in Free States often denied the claims of slave holders, and that could not be permitted if slavery was to not only remain, but to grow with the westward expansion of the nation.

When slave owners or their agents went before these new appointed commissioners, they needed little in the way of proof to take a black back into captivity. The only proof or evidence other than the sworn statement by of the owner with an “affidavit from a slave-state court or by the testimony of white witnesses” [7] that a black was or had been his property was required to return any black to slavery. The affidavit was the only evidence required, even if it was false.

runaway

Since blacks could not testify on their own behalf and were denied legal representation before these commissioners, the act created an onerous extrajudicial process that defied imagination. Likewise, the commissioners had a strong a financial incentive to send blacks back to slavery, unlike normal courts the commissioners received a direct financial reward for returning blacks to slave owners. “If the commissioner decided against the claimant he would receive a fee of five dollars; if in favor ten. This provision, supposedly justified by the paper work needed to remand a fugitive to the South, became notorious among abolitionists as a bribe to commissioners.” [8] It was a system rigged to ensure that African Americans had no chance, and it imposed on the citizens of Free states the legal obligation to participate in a system that many wanted nothing to do with.

Douglass.JPG

                                                Frederick Douglass 

Frederick Douglass wrote about the new law in the most forceful terms:

“By an act of the American Congress…slavery has been nationalized in its most horrible and revolting form. By that act, Mason & Dixon’s line has been obliterated;…and the power to hold, hunt, and sell men, women, and children remains no longer a mere state institution, but is now an institution of the whole United States.” [9]

Douglass was correct as was demonstrated during an incident in Boston in 1854 where an escaped slave named Anthony Burns, who had purchased his freedom, was arrested under the Fugitive Slave Act. The arrest prompted a protest in which, “an urban mob – variously composed of free Negro laborers, radical Unitarian ministers, and others – gathered to free him. They stormed the Federal courthouse, which was surrounded by police and wrapped in protective chains….Amid the melee, one protestor shot and killed a police deputy.” [10] The heated opposition to Burns’ arrest provoked the passions of thousands of Bostonians who protested for his release that caused the Massachusetts governor to deploy two batteries of artillery outside the courthouse to deter any more attacks. When the Federal Fugitive Slave Law commissioner consigned Burns to his Southern owner, the prisoner placed in shackles and was marched down State Street. Tensions were now running extremely high and a “brigade of Massachusetts militia and local police were required to run Burns through a gauntlet and deposit him on the ship that would remand him to Virginia.” [11] Bostonians began to see their city as it was in the early days of the American Revolution, as a place that resisted tyranny. Neither did they did not forget Burns but raised the money to purchase his freedom. William Lloyd Garrison wrote, “the “deed of infamy… demonstrated as nothing else that “only “the military power of the United States” could sustain slavery.” [12] Nevertheless, Boston’s “mercantile elite had vindicated law and order” [13] but in the process they helped move so abolitionists who had been advocates of pacifism and non-violence to physical resistance to the bounty hunting Southerners. “Across the North, prisons were broken into, posses were disrupted, and juries refused to convict.” [14]

Violence between slave hunters and their protectors did break out in September 1851 when “a Maryland slave owner named Edward Gorsuch crossed into Pennsylvania in pursuit of four runaways.” [15] Gorsuch and his armed posse found them in the Quaker town of Christiana, where they were being sheltered by a free black named William Parker and along with about two dozen other black men armed with a collection of farm implements and a few muskets who vowed to resist capture. Several unarmed Quakers intervened and recommended that Gorsuch and his posse leave for their own sake, but Gorsuch told them “I will have my property, or go to hell.” [16] A fight then broke out in which Gorsuch was killed and his son seriously wounded, and the fugitives escaped through the Underground Railroad to Canada.

The Christiana Riot as it is called now became a national story. In the North it was celebrated as an act of resistance while it was decried with threats of secession in the South. President Millard Fillmore sent in troops and arrested a number of Quakers as well as more than thirty black men. “The trial turned into a test between two cultures: Southern versus Northern, slave versus free.”  [17] The men were charged with treason but the trial became a farce as the government’s case came apart. After a deliberation of just fifteen minutes, “the jury acquitted the first defendant, one of the Quakers, the government dropped the remaining indictments and decided not to press other charges.” [18] Southerners were outraged, and one young man whose name is forever linked with infamy never forgot. A teenager named John Wilkes Booth was a childhood friend of Gorsuch’s son Tommy. “The death of Tommy Gorsuch’s father touched the young Booth personally. While he would move on with his life, he would not forget what happened in Christiana.” [19]

The authors of the compromise had not expected such resistance to the laws. On his deathbed Henry Clay, who had worked his entire career to pass compromises in order to preserve the Union, praised the act, of which he wrote “The new fugitive slave law, I believe, kept the South in the Union in ‘fifty and ‘fifty-one. Not only does it deny fugitives trial by jury and the right to testify; it also imposes a fine and imprisonment upon any citizen found guilty of preventing a fugitive’s arrest…” Likewise Clay depreciated the Northern opposition and condemned the attempt to free Anthony Burns, noting “Yes, since the passage of the compromise, the abolitionists and free coloreds of the North have howled in protest and viciously assailed me, and twice in Boston there has been a failure to execute the law, which shocks and astounds me…. But such people belong to the lunatic fringe. The vast majority of Americans, North and South, support our handiwork, the great compromise that pulled the nation back from the brink.” [20] 

While the compromise had “averted a showdown over who would control the new western territories,” [21] it only delayed disunion. In arguing against the compromise South Carolina Senator John C. Calhoun realized that for Southerners it did not do enough to support the peculiar institution and that it would inspire Northern abolitionists to redouble their efforts to abolish slavery. Thus, Calhoun argued not just for the measures secured in the compromise legislation, but for the permanent protection of slavery:

“He understood that slavery stood at the heart of southern society, and that without a mechanism to protect it for all time, the Union’s days were numbered.” Almost prophetically he said “I fix its probable [breakup] within twelve years or three presidential terms…. The probability is it will explode in a presidential election.”  [22]

Of course it was Calhoun and not the authors of the compromise who proved correct. The leap into the abyss of disunion and civil war had only been temporarily avoided. However, none of the supporters anticipated what would occur in just six years when a “train of unexpected consequences would throw an entirely new light on the popular sovereignty doctrine, and both it and the Compromise of 1850 would be wreaked with the stroke of a single judicial pen.” [23]

To be continued…

                                                           Notes

[1] Ibid. Guelzo Fateful Lightning pp.62-63

[2] Ibid. Guelzo Fateful Lightning p.68

[3] Ibid. Goldfield  America Aflame p.71

[4] ______________Fugitive Slave Act of 1850 retrieved from the Avalon Project, Yale School of Law http://avalon.law.yale.edu/19th_century/fugitive.asp 11 December 2014

[5] Ibid. Fugitive Slave Act of 1850

[6] Ibid. Goldfield America Aflame p.71

[7] Ibid. McPherson The Battle Cry of Freedom  p.80

[8] Ibid. McPherson The Battle Cry of Freedom p.80

[9] Ibid. Goldfield America Aflame p.72

[10] Goodheart, Adam 1861: The Civil War Awakening Vintage Books a division of Random House, New York 2011 p.42

[11] Ibid. Varon Disunion! The Coming of the American Civil War 1789-1858 p.241

[12] Mayer, Henry All on Fire: William Lloyd Garrison and the Abolition of Slavery W.W. Norton and Company, New York and London 1998 p.442

[13] Ibid. McPherson The Battle Cry of Freedom p.84

[14] Ibid. Guelzo Fateful Lightning p.73

[15] Ibid. Guelzo Fateful Lightning p.73

[16] Ibid. McPherson The Battle Cry of Freedom p.84

[17] Steers, Edward Jr. Blood on the Moon: The Assassination of Abraham Lincoln The University of Kentucky Press, Lexington 2001 p.33

[18] Ibid. McPherson The Battle Cry of Freedom p.85

[19] Ibid. Steers  Blood on the Moon: The Assassination of Abraham Lincoln p.33

[20] Oates, Stephen B. Editor The Approaching Fury: Voices of the Storm, 1820-1861 University of Nebraska Press, Lincoln and London 1997 p.94

[21] Ibid. Guelzo Fateful Lightning p.71

[22] Ibid. Goldfield America Aflame p.64

[23] Ibid. Guelzo Fateful Lightning p.71

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America’s Original Sin and its Continuing Legacy: Part Two, “Liberty for the few – slavery in every form, for the mass”

Friends of Padre Steve’s World,

I am going to be posting a number of articles from my various texts dealing with the American Civil War era dealing with topics that some would want to forget, but are very important if we want to fully appreciate the struggle of African-Americans for equality. This is the second of those posts.

Of course this original sin is the distinctly American version of slavery that arose in the American South, was protected in the Constitution, and supported by not only the Slave holders, and their Southern political protectors, but the businessmen, bankers, and equally complicit political allies in the North.

I honestly wish that we had really advanced beyond where we are now. But we are not. We’re still dealing with what has been called our nation’s original sin. over course slavery was abolished, and African Americans given citizenship and voting rights, but those rights would become a mockery in the Post-Reconstruction Jim Crow South, and in the Sundown Towns of the North and West. Even today, after the gains of the Civil Rights Movement we still deal with the continued effects of it. Our President and his closest advisers are White Nationalists, and White Supremacy is thriving under his tacit blessing. But that’s not enough, men like the Democratic Party Governor of Virginia posed in black face or in a KKK hood in his medical school yearbook. I could go on with a laundry list of other issues related to this but that would turn this introduction into another book, which is ironic because the content of this article was an introductory chapter of a Civil War Text about the Battle of Gettysburg that became part of a book of its own.

American Slavery and Racism is the subject of this and the following articles. More articles will follow in the next couple of weeks.

Have a great day,

Peace,

Padre Steve+

OTCauction

Abolition versus Slave Power

The conflicting ideologies of the Abolitionists who believed that African Americans were created by God and had the same rights as whites, as well as the arguments of Southern political leaders that blacks were inferior and slavery was a positive good, were buttressed by profoundly religious arguments which were related directly to a divergence in values. These diverging values crept into every aspect of life and as such it was this “conflict of values, rather than a conflict of interests or a conflict of cultures, lay at the root of the sectional schism.” [1]   The support of the church in Europe and the Americas was key to the religious and moral belief in the rightness of slavery.

Slavery was the key issue that permeated all aspects of the Civil War to include the cultural, the economic and the ideological. David M. Potter summed up this understanding of the connection between the ideological, cultural and economic aspects of the conflict and just how the issue of slavery connected all three realms in the American Civil War:

“These three explanations – cultural, economic and ideological – have long been the standard formulas for explaining the sectional conflict. Each has been defended as though it were necessarily incompatible with the other two. But culture, economic interest, and values may all reflect the same fundamental forces at work in a society, in which case each will appear as an aspect of the other. Diversity of culture may produce both diversity of interests and diversity of values. Further, the differences between a slaveholding and a nonslaveholding society would be reflected in all three aspects. Slavery represented an inescapable ethical question which precipitated a sharp conflict of values.” [2]

Sadly this is something that those who study the war from a purely military perspective tend to miss, or even willingly gloss over in order make the war more palatable to their own prejudice tend to “blur the reality that slavery was at the heart of the matter, ignore the baser realities of the brutal fighting, romanticize our own home-grown terrorist organization, the Ku Klux Klan, and distort the consequences of the Civil War that still intrude on our national life.” [3] For many people it is far easier not to deal with the harsh reality that slavery and racism was at the heart of the issue and escape to the bloodless romanticism which even ignores the human cost of the war, approximately 750,000 military dead alone. If we extrapolate the percentage of the population that that 750,000 represents and compared it to today’s census that number would be the equivalent of 7.5 million Americans dead. This is a fact that many Civil War buffs tend to ignore.

The political ends of the Civil War grew out of the growing cultural, economic, ideological and religious differences between the North and South that had been widening since the 1830s. However, slavery was the one issue which helped produce this conflict in values and it was “basic to the cultural divergence of the North and South, because it was inextricably fused into the key elements of southern life – the staple crop of the plantation system, the social and political ascendency of the planter class, the authoritarian system of social control.” [4] 

Without slavery and the Southern commitment to an economy based on slave labor, the southern economy would have most likely undergone a similar transformation as what happened in the North; thus the economic divergence between North and South would “been less clear cut, and would have not met in such head-on collision.” [5] But slavery was much more than an economic policy for Southerners; it was a key component of their religious, racial and philosophic worldview. A world without slavery was unimaginable and incomprehensible to them: politics, economics, religion, philosophy, and even the interpretation the Constitution itself depended on one’s view of slavery and white supremacy.

_65344344_cottonpickers1875_getty

The issue of slavery divided the ante-bellum United States on even what the words freedom and liberty meant. The dispute can be seen in the writings of many before the war, with each side emphasizing their particular understanding of these concepts. In the South, freedom was reserved for those who occupied the positions of economic power; slavery was key to that from not only an economic point of view but as a social philosophy. The concept of human equality, which was so much a part of the Declaration of Independence was downplayed to accommodate slavery and white supremacy.

George Fitzhugh, a planter and slave owner in eastern Virginia commented that that concept “is practically impossible, and directly conflicts with all government, all separate property, and all social existence.” [6] Fitzhugh was very critical of the founder’s philosophy of natural liberty and human equality which he found repugnant and error ridden. He wrote:

“We must combat the doctrines of natural liberty and human equality, and the social contract as taught by Locke and the American sages of 1776. Under the spell of Locke and the Enlightenment, Jefferson and other misguided patriots ruined the splendid political edifice they erected by espousing dangerous abstractions – the crazy notions of liberty and equality that they wrote into the Declaration of Independence and the Virginia Bill of Rights. No wonder the abolitionists loved to quote the Declaration of Independence! Its precepts are wholly at war with slavery and equally at war with all government, all subordination, all order. It is full if mendacity and error. Consider its verbose, newborn, false and unmeaning preamble…. There is, finally, no such thing as inalienable rights. Life and liberty are not inalienable…. Jefferson in sum, was the architect of ruin, the inaugurator of anarchy. As his Declaration of Independence Stands, it deserves the appropriate epithets which Major Lee somewhere applies to the thought of Mr. Jefferson, it is “exuberantly false, and absurdly fallacious.”   ” [7]

The political philosophy such as Fitzhugh’s, which was quite common in the South, and was buttressed by a profound religious belief that it was the South’s God ordained mission to maintain and expand slavery. One Methodist preacher in his justification of slavery wrote, “God as he is infinitely wise, just and holy never could authorize the practice of moral evil. But God has authorized the practice of slavery, not only by bare permission of his providence, but by the express permission of his word.” [8] Buttressed by such scriptural arguments Southerners increasingly felt that they were the only people following God. The Northern abolitionists as well as those who advocated for the concept of human equality and free labor were heretics to be damned. As such the “South’s ideological isolation within an increasingly antislavery world was not a stigma or a source of guilt but a badge of righteousness and a foundation for national identity and pride.” [9]

Speaking of the necessity for slavery, as well as limitations on the equality of human beings no matter what their race or sex; Fitzhugh penned words that explained that human relationships were not to be seen in terms of individual liberty, “but in relations of strict domination and subordination. Successful societies were those whose members acknowledged their places within that hierarchy.” [10]

Fitzhugh was quite caustic when he discussed the real implications of his philosophy:

“We conclude that about nineteen out of twenty individuals have “a natural and inalienable right” to be taken care of and protected, to have guardians, trustees, husbands or masters; in other words they have a natural and inalienable right to be slaves. The one in twenty are clearly born or educated in some way fitted for command and liberty.” [11]

Fitzhugh’s chilling conclusion was summarized in the words “Liberty for the few – slavery in every form, for the mass.” [12]

But many Southerners, including many poor whites, especially the Yeoman farmers who were the backbone of the Southern populace did not see or understand the limitations that were placed on their own liberty by the slavery system and instead saw slavery as the guarantee of their economic freedom.

John C. Calhoun said to the Senate in 1848 that “With us, the two great divisions of society are not the rich and poor, but white and black; and all of the former, the poor as well as the rich, belong to the upper class, and are respected and treated as equals.” [13] Calhoun’s racial distinction is important if we are to understand why poor whites would fight and die for a social and economic idea that did not benefit them or their families, then as well as now.

But it was Abraham Lincoln, who cut to the heart of the matter when he noted the difference between his understanding of liberty and that of Calhoun and others in the South who defended slavery and the privileges of the Southern oligarchs:

“We all declare for liberty” but “in using the same word we do not all mean the same thing. With some the word liberty may mean for each man to do as he pleases with himself and the product of his labor; while with others the same word may mean for some men to do as they please with other men and the product of other men’s labor.” [14]

The growing economic disparity between the Slave and Free states became more about the expansion of slavery in federal territories as disunion and war approached; for a number of often competing reasons. These differences, amplified by the issue of slavery led to the substitution of stereotypes of each other and had the “effect of changing men’s attitudes toward the disagreements which are always certain to arise in politics: ordinary, resolvable disputes were converted into questions of principle, involving rigid, unnegotiable dogma.” [15] The Charleston Mercury noted in 1858 “on the subject of slavery…the North and the South…are not only two peoples, but they are rival, hostile peoples.” [16]

This was driven both by the South’s insistence on both maintaining slavery where it was already legal, and expanding it into new territories, even where it was forbidden by Federal laws enacted by Congress. This set it against the vocal abolitionist movement. But Southern exponents of expanding slavery were fighting an even more powerful enemy than the abolitionists, who despite their vocal protests were not yet in a position to influence policy. They were now fighting Northern industrialists who were not as idealistic as the abolitionists who were much more concerned with “economic policy designed to secure Northern domination of Western lands than the initial step in a broad plan to end slavery.” [17]

This competition between the regions not only affected politics, it affected religion and culture. In the South it produced a growing culture of victimhood, which was manifest in the words of Robert Toombs who authored Georgia’s declaration of causes for secession:

“For twenty years past, the Abolitionists and their allies in the Northern states, have been engaged in constant efforts to subvert our institutions, and to excite insurrection and servile war among us…” whose “avowed purpose is to subject our society, subject us, not only to the loss of our property but the destruction of ourselves, our wives and our children, and the dissolution of our homes, our altars, and our firesides.” [18]

As the social, economic, cultural and religious differences between the two regions grew wider and the people of the South became ever more closed off from the North. “More than other Americans, Southerners developed a sectional identity outside the national mainstream. The Southern life style tended to contradict the national norm in ways that life styles of other sections did not.” [19]

The complex relationship of Southern society where “Southern bodies social, economic, intellectual, and political were decidedly commingled” came to embrace the need for slavery and its importance to Southern society. This occurred despite the fact that the system did not benefit poor whites in the South and actually harmed them economically.

Southern society had become dependent on a race based social hierarchy in which dissent was neither welcome or tolerated. This

system of subordination reached out still further to require a certain kind of society, one in which certain questions were not publically discussed. It must give blacks no hope of cultivating dissention among the whites. It must commit non slaveholders to the unquestioning support of racial subordination…. In short, the South became increasingly a closed society, distrustful of isms from outside and unsympathetic to dissenters. Such were the pervasive consequences of giving top priority to the maintenance of a system of racial subordination.” [21]

A number of slave revolts, and planned slave revolts which were caught before they could erupt serve to heighten the fear and paranoia of Southerners living in the “Black belts” where slaves outnumbered whites by great margins. “In thickly enslaved areas, fancied dangers united white classes and sexes. Whites in black belts shared horror images about freed blacks as rioters, rapists, arsonists, and cannibals. The whites characteristically thought that using slavery to control alleged barbarians meant saving civilization.”[22]

Even before the abolitionist movement took any recognizable form in the North, “with an intensity that escalated through the Civil War, planters declared war on all open criticism of the peculiar institution.” [23] As Northern abolitionists like William Lloyd Garrison and his newspaper The Liberator grew in its distribution and began to appear in the South various elected officials throughout the South “suppressed antislavery books, newspapers, lectures, and sermons and strove generally to deny critics of bondage access to any public forum. [24] Despite this resistance, abolitionists continued to use the U.S. Mail service to send their literature south provoking even more drastic action from Southern legislators.

garrison by jocelyn 1833

William Lloyd Garrison 

But Garrison and the more radical abolitionists did not have a great following even in the North, most Northerners who even leaned toward abolition were supporters of a very gradual emancipation and not supportive of the immediate emancipation demanded by Garrison and his allies. In fact in the North, Garrison and his followers were not popular, they were “a small and often despised group.” [25] This was born out by facts that Garrison understood all too well, which made him even more uncompromising in his message even as support for it dropped. Even in the North Garrison was considered an unlikeable extremist.

In 1840, support for Garrison extremism peaked at around 2 percent of the northern voting population. The other 98 percent of northern citizens considered immediate abolition to be too extreme to be American, too problack to be tolerable, too keen on seizing property to be capitalistic, and too antisouthern to be safe for the Union.” [26] 

Garrison despised his northern opponents and wrote that he found among them “contempt more bitter, opposition more active, detraction more relentless, prejudice more stubborn, and apathy more frozen, than among slave owners themselves.” [27] Opponents broke up his meetings and on one occasion paraded Garrison “through the streets of Boston with a rope around his neck.” [28]

But Southerners, particularly those in the Black Belts where slaves constituted a majority of the population were further outraged by Garrison and his follower’s incendiary words and what they considered to be “almost pornographic diatribes,” which they felt had assaulted their “self-respect and sense of honor.” [29] In response to the proliferation of abolitionist literature in the South which was being sent through the mail, Senator John C. Calhoun proposed that Congress pass a law to prosecute “any postmaster who would “knowingly receive or put into the mail any pamphlet, newspaper, handbill, or any printed, written, or pictorial representation touching the subject of slavery.” [30] The law was a direct assault on the First Amendment, but in the South anything and anyone that took a stand against slavery had no Constitutional rights.

Calhoun was not alone as other members of Congress as well as state legislatures worked to restrict the import of what they considered subversive and dangerous literature. The condescending attitude of the radical abolitionists provoked an “emotional wildfire” [31] in the South, which united slave owners and poor whites in the Black Belt regions and served to increase their fear and loathing of Yankees who they believed wanted to destroy them and their way of life. Had they really understood just how united much of the North was with them they may not have pushed as hard to force Northern allies to accept laws that eventually offended the sensibilities of even non-abolitionists Northerners.

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But Southern fears of real and imagined slave revolts, and hatred of radicals like Garrison brought about a host of new problem. Southerners now attempted to crush First Amendment protections of free speech in the north and to blot out any mention of slavery in the House of Representatives.

Beginning in 1836 the House of Representatives, led by Southern members of Congress passed a “gag rule” for its members. The “Gag Rule” “banned all petitions, memorials, resolutions, propositions, or papers related in any way or to any extent whatever to the subject of slavery.” [32]Former President John Quincy Adams continually challenged the gag-rule beginning in 1842, as did a number of others. The pressure was such that in 1844 the House finally voted to rescind it.

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However, Southern politicians were unhappy with the recension of the Gag Rule and “began to spout demands that the federal government and the Northern states issue assurances that the abolitionists would never be allowed to tamper with what John Calhoun had described as the South’s “peculiar domestic institution.” [33] As tensions grew between the regions; the issue of slavery more than any other issue, “transformed political action from a process of accommodation to a mode of combat.” [34]

Around the same time as the gag rule was played out in Congress the Supreme Court had ruled that the Federal government alone “had jurisdiction where escaped slaves were concerned”which resulted in several states enacting “personal liberty laws”to “forbid their own elected officials from those pursuing fugitives.” Southern politicians at the federal and state levels reacted strongly to these moves, which they believed to be an assault on their institutions and their rights to their human property. Virginia legislators said these laws were a “disgusting and revolting exhibition of faithless and unconstitutional legislation.” [35]

The issue of slavery shaped political debate and “structured and polarized many random, unoriented points of conflict on which sectional interest diverged.” [36] As the divide grew, leaders and people in both the North and the South began to react to the most distorted images of each other imaginable- “the North to an image of a southern world of lascivious and sadistic slave drivers; the South to the image of a northern world of cunning Yankee traders and radical abolitionists plotting slave insurrections.” [37]

To be continued…

Notes

[1] Potter, David M. The Impending Crisis: America before the Civil War 1848-1861 completed and edited by Don E. Fehrenbacher Harper Collins Publishers, New York 1976 p.41

[2] Ibid. Potter The Impending Crisis p.41

[3] Burns, Ken A Conflict’s Acoustic Shadows in The New York Times Disunion: Modern Historians Revisit and Reconsider the Civil War from Lincoln’s Election to the Emancipation Proclamation Black Dog and Leventhal Publishing, New York 2013 p.102

[4] Ibid. Potter The Impending Crisis p.42

[5] Ibid. Potter The Impending Crisis p.42

[6] Ibid. Levine Half Slave and Half Free: The Roots of the Civil War Revised Edition p.140

[7] Fitzhugh, George. New Haven Lecture 1855, in The Approaching Fury: Voices From the Storm, 1820-1861 Stephen B. Oates, Editor, University of Nebraska Press, Lincoln and London 1997 p.135

[8] Ibid. Daly When Slavery Was Called Freedom: Evangelicalism, Proslavery, and the Causes of the Civil War pp.63-64

[9] Ibid. Faust, Drew The Creation of Confederate Nationalism: Ideology and Identity in the Civil War South p.61

[10] Ibid. Levin Half Slave and Half Free p.140

[11] Ibid. Levin Half Slave and Half Free p.140

[12] Ibid. Levin Half Slave and Half Free p.141

[13] McPherson, James M. Drawn With the Sword: Reflections on the American Civil War Oxford University Press, Oxford and New York 1996 p.50

[14] Ibid. Levin Half Slave and Half Free p.122

[15] Ibid. Potter The Impending Crisis p.43

[16] Ibid. McPherson Drawn With the Sword p.16

[17] Egnal, Marc Clash of Extremes: The Economic Origins of the Civil War Hill and Wang a division of Farrar, Straus and Giroux New York 2009 p.6

[18] Dew, Charles B. Apostles of Disunion: Southern Secession Commissioners and the Causes of the Civil War University Press of Virginia, Charlottesville and London 2001 p.12

[19] Thomas, Emory The Confederate Nation 1861-1865 Harper Perennial, New York and London 1979 p.5

[20] Ibid. Thomas The Confederate Nation p.5

[21] Ibid. Potter The Impending Crisis pp.457-458

[22] Freehling, William W. The South vs. The South: How Anti-Confederate Southerners Shaped the Course of the Civil War Oxford University Press, Oxford and New York 2001 p.20

[23] Ibid. Levine Half Slave and Half Free p.166

[24] Ibid. Levine Half Slave and Half Free p.166

[25] Ibid. Goldfield America Aflame: How the Civil War Created a Nation p.27

[26] Ibid. Freehling The South vs. The South p. 34

[27] Ibid. Varon Disunion! The Coming of the American Civil War 1789-1858 pp.70-71

[28] Ibid. Goldfield America Aflame p.27

[29] Ibid. Freehling The South vs. The South p.22

[30] Ibid. Guelzo Fateful Lightning pp.50-51

[31] Ibid. Freehling The South vs. The South p.22

[32] Ibid. Levine Half Slave and Half Free pp.169-170

[33] Ibid. Guelzo Fateful Lightning pp.51-52

[34] Ibid. Potter The Impending Crisis p.43

[35] Ibid. Levine Half Slave and Half Free pp.169-170

[36] Ibid. Potter The Impending Crisis p.43

[37] Ibid. Potter The Impending Crisis p.43

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Mobilizing the Armies of the Civil War: Regulars, Volunteers, and Conscripts

Friends of Padre Steve’s World

I am pre-posting this article because we will be traveling to Germany today. If I get a chance I will post one of a number of articles I have been working on or thinking about over the past few days.

This is another part of my Civil War and Gettysburg text on the formation of the armies that fought the Civil War. 

When one thinks of our all-volunteer force today it is hard to imagine forming armies of this size and scope around such small regular forces. The story of how North and South raised their armies, and the stories of the volunteers of the first part of the war is amazing. I hope that you enjoy.

Peace

Padre Steve+

MenBrooklyn

 

The Secession Crisis, Mobilization, and Volunteer Armies

The American Civil War was the first American war fought by massed armies of mobilized citizens. All previous wars had been fought by small numbers of Regular Army troops supported by various numbers of mobilized State Militia formations or volunteer formations raised for the particular war; “The fighting force of the 1860s was a conglomerate of diverse units, each with its own degree of importance, pride, proficiency, and jealousy. Whether of North or South, an army began as little more than a loosely organized mob actuated by more enthusiasm than by experience. Its composition ran the full gauntlet of humankind.” [1]

In 1860 the Regular Army numbered 16,000 troops at the beginning of the war. These included some 1105 officers, and were organized into “ten regiments of infantry, four of artillery, and five of cavalry (including dragoons and mounted riflemen)” [2] These regiments were broken up into small units and they and their soldiers were scattered about in far flung isolated posts around the country and in the new western territories. The units primarily fought Indians and performed what best could be described as constabulary duties. Others, mostly from artillery units manned the coastal defense fortifications that protected American’s key ports and entrances to key waterways along the eastern seaboard. Even so, after the War with Mexico “three quarters army’s artillery had been scrapped” and most of the army’s artillerymen and their units were “made to serve as infantry or cavalry, thus destroying almost completely their efficacy as artillery.” [3]

The secession crisis and the outbreak of the war fractured the army, particularly the officer corps. The officer corps was heavily Southern and many Northern officers had some sympathy with their Southern brothers in arms. It has to be said that of the men holding positions of high command from 1849 to 1861 that many were Southerners:

“all of the secretaries of war were Southerners, as were the general in chief, two of the three brigadier generals, all but one of the army’s geographical departments on the eve of the Civil War, the authors of the two manuals on infantry tactics, and the artillery manual used at West Point, and the professor who taught tactics and strategy at the military academy.” [4]

Most of the Army remained loyal to the Union, “except for 313 officers who resigned their commissions.” [5] Those who remained loyal to the Union included the General in Chief, Winfield Scott, as well as the professor who had taught so many of those now leaving to serve the Confederacy, Dennis Hart Mahan. However, of the others brigadier generals William Harney, David Twiggs and Joseph E. Johnston, Brevet Brigadier General Albert Sidney Johnston, and the army’s Adjutant General, Colonel Samuel Cooper, and the newly promoted Colonel Robert E. Lee all went south. “Even so, 40 to 50 per cent of the Southern West Point graduates on active duty in 1860 held to their posts and remained loyal to the Union.” [6]

A Political Backlash against West Point and the Officer Corps

The exodus of these officers created a backlash against West Point and the professional officers who remained in service of the Union, especially those who were Democrats and to radical Republicans were soft on slavery. Some Republican members of Congress including Senator Ben Wade of Ohio, “figured that political apostasy had been taught at West Point as well, and he didn’t know which sin was worse – it or treason.” [7]The fact that the leaders of the Union forces defeated at Bull run were West Point graduates added incompetence to the list of the crimes, real and imagined committed by the officers of the Regular Army. When Congress reconvened in 1861 Wade said:

I cannot help thinking…that there is something wrong with this whole institution. I do not believe that in the history of the world you can find so many men who have proved themselves utterly faithless to their oaths, ungrateful to the Government that supported them, guilty of treason and a deliberate intention to overthrow that Government which educated them and given them support, as have emanated from this institution…I believe from the idleness of these military educated gentlemen this great treason was hatched.” [8]

Wade did not mention in his blanket his condemnation of the “traitors” that many “West Pointers from the Southern States – 162 of them – had withstood the pull of birth and kin to remain with the Union.” [9]

Wade’s fellow radical Senator Zachariah Chandler of Michigan urged Congress to dissolve the Military Academy. The academy, he said “has produced more traitors within the last fifty years than all the institutions of learning and education that have existed since Judas Iscariot’s time.” [10] Despite the words and accusations of the radical fire-eaters like Wade and Chandler and other like them, more level headed men prevailed and reminded the nation that there had been many other traitors. Senator James Nesmith of Oregon said: “Treason was hatched and incubated at these very decks around me.” [11]

Politicians and Professionals: Building Volunteer Armies

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Many of the officers who left the army to serve the Confederacy were among the Army’s best and brightest, and many of them later rose to prominence and fame in their service to the Confederacy. In contrast to the officers who remained loyal to the Union, those that many in Congress despised and “pushed aside and passed over” in favor of “officers called back into service or directly appointed from civil life, the “South welcomed its professionals and capitalized on their talents. Sixty-four per cent of the Regular Army officers who went South became generals; less than 30 per cent of those who stayed with the Union achieved that rank.” [12]

The Union had a small Regular Army, which did undergo a significant expansion during the war, and the Confederacy did not even have that. During the war the “Confederacy established a regular army that attained an authorized strength of 15,000” [13] but few men ever enlisted in it. This was in large part due to the same distrust of the central government in Richmond that had been exhibited to Washington before the war.

Thus both sides fell back on the British tradition of calling up volunteers. The British had “invented volunteer system during the Napoleonic Wars, also to save themselves from the expense of permanent expansions of their army, and the United States had taken over the example in the Mexican War…” [14] The volunteer system was different from the militias which were completely under the control of their State and only given to the service of the national government for very limited amounts of time. The volunteers were makeshift organizations operating in a place somewhere between the Regular Army and the State militias and like the British system they saved “Congress the expense of permanently commissioning officers and mustering men into a dramatically expanded Federal service.”[15] As such the volunteer regiments that were raised by the States “were recruited by the states, marched under state-appointed officers carrying their state flag as well as the Stars and Stripes.” [16]

President Lincoln’s call for volunteers appealed “to all loyal citizens to favor, facilitate and aid this effort to maintain the honor, the integrity, and the existence of our Northern Union, and the perpetuity of the popular government; and to redress the wrongs already long enough endured.” [17] The Boston Herald proclaimed “In order to preserve this glorious heritage, vouchsafed to us by the fathers of the Republic, it is essential that every man perform his whole duty in a crisis like the present.” [18] The legislature of the State of Mississippi sated its arguments a bit differently and asserted, “Our position is thoroughly identified with the institution of slavery – the greatest material interest in the world.” Texas explained that it had joined the Union “as a commonwealth holding, maintaining and protecting the institution known as negro slavery – the servitude of the African to the white race within her limits.” [19] A newspaper correspondent wrote:

“All, all of every name and every age to arms! To arms! My father go, my son go, my brother go, your country calls you.” He called out to Southern women as well, “mothers, wives and daughters buckle on the armor of loved ones, the correspondent urged, “bid them with Roman fairness, advance and never return until victory perches on their banner.” [20]

Those who went off to war left their homes and families. Young Rhode Island volunteer Robert Hunt Rhodes wrote that is mother told him “in the spirit worth of a Spartan mother of old said: “My son, other mothers must make sacrifices and why should not I?” [21] The bulk of the soldiers that enlisted on both sides in 1861 were single their median age “was twenty-four. Only one in seven enlistees that first year was eighteen or younger, and fewer than a third were twenty-one or younger.” [22]

Illustrious regiments such as the 1st Minnesota Volunteers, the 20th Maine Volunteers, the 69th New York Volunteer Infantry, and the African American 54thMassachusetts Volunteer Infantry were just a few of the many regiments mustered into Union service under this system. As the war went on and the initial regiments were decimated by losses in combat and to disease, Northern governors “preferred to organize new regiments rather than to replenish old ones whittled down by battle and sickness. Fresh units swelled a state’s contributions, and the provided governors an opportunity to win more political favors by appointing more regimental officers.” [23] This practice produced “an army of shadow units” as “it was up to the regimental commanding officer to keep up a supply of new enlistments from back home for his own regiment, but most commanders could ill afford to detail their precious supply of junior officers for recruiting duty behind the lines.” [24]

Even before secession many Southern states began to prepare for war by building up their militias, both in numbers as well as by sending agents to arms suppliers in the North, as was done by Georgia Governor Joseph E. Brown who “sent an official north to purchase arms, ammunition and accouterments.” [25] After the bombardment of Fort Sumter both sides raced to build up their militaries. Jefferson Davis, the new President of the Confederacy who was a West Point graduate and former Secretary of War called for volunteers. On March 6th 1861 the new Provisional Confederate Congress in Montgomery authorized Davis to “call out the militia for six months and to accept 100,000 twelve-month volunteers.” [26] Within weeks they had passed additional legislation allowing for the calling up of volunteers for six months, twelve months and long-term volunteers up to any length of time. “Virginia’s troops were mustered en masse on July 1, 1861, by which time the state had 41,885 volunteers on its payroll.” [27]

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With the legislation in hand Davis rapidly called up over 60,000 troops to the Confederate Cause, and this was before Virginia and North Carolina seceded from the Union. A mixture of former Regular Army officers commanded these men, most of whom occupied the senior leadership positions in the army, volunteer officers, made up the bulk of the Confederate officer corps. “Well over 700 former students at Virginia Military Institute served as officers in the war, most in the Virginia Theater….” [28]Among these men was Robert Rodes who became one of Robert E. Lee’s finest division commanders.

In the North Abraham Lincoln was in a quandary. Congress was out of session, so relying on the Militia Act of 1795 called out 75,000 three-month militiamen to support the Union cause. The legislatures of the Northern States so well that the over-recruited and in this first call up the government “accepted 9,816 men, but governors clamored for the War Department to take still more troops.” [29] Dan Sickles, a rather infamous Democrat politician was one of these men. Sickles had been a Democratic Congressman representing the district of New York City that was in the control of Tammany Hall. In 1859 Sickles stood trial for the murder of Barton Key, the District Attorney for Washington D.C. and the nephew of Francis Scott Key. Key had been conducting an affair with Sickles’ young wife Maria and in a fit of anger Sickles confronted Key, who had been spotted attempting a liaison with Maria and shot him dead near Lafayette Square and the White House. Sickles was acquitted on the basis of temporary insanity becoming the first man in the United States to have that distinction.

The ambitious Sickles, “almost overnight, using flag-waving oratory, organizational skills, and promissory notes, had his regiment, the 70th New York Volunteers, well in hand.” [30] Not content with a regiment and knowing that a brigade would bring him his star as a brigadier general, he quickly the Excelsior Brigade in New York.

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Major General Dan Sickles

Within weeks Sickles had raised over 3000 men, a full forty companies and the New York Newspapers praised Sickles’ efforts. But partisan politics was at play. To Governor Edward Morgan, the fact that a Tammany Hall Democrat “was getting too far out ahead in the state’s race to supply manpower to the endangered Union” [31] was embarrassing and the Governor ordered Sickles to “disband all but eight of his forty companies.” [32] The incredulous, yet ambitious Sickles, knowing that Lincoln needed Democratic support to prosecute the war, traveled to Washington where after seeking an audience with the President. Lincoln was hesitant to infringe on any governor’s control of state units, but he was loath to lose the services of any soldiers. Lincoln discussed the matter with Secretary of War Simon Cameron and they ordered that Sickles “keep his men together until they could be inducted by United States officers.” [33] That process took two moths but in July Sickles was able to have the brigade sworn into service as a brigade of United States Volunteers.

For Sickles and most officers, volunteer and regular alike a regiment was a large military formation Likewise, a brigade massive and for most of these men divisions and corps on the scale of those found in Europe were almost unthinkable, but war was changing and this would be the scope of the coming war.

More troops were needed and with Congress out of session, President Lincoln acted “without legal authority…and increased the Regular Army by 22,714 men and the Navy by 18,000 and called for 42,034 three-year volunteers.” [34] On July 4th 1861 Lincoln “asked sanction for his extralegal action and for authority to raise at least another 400,000 three-year volunteers.” [35] Congress approved both of the President’s requests, retroactively, and in fact, “greatly expanded the numbers of volunteer recruitments, up to a million men – nothing more than the 1795 statute authorized either of these follow-up calls, and Lincoln would later have to justify his actions on the admittedly rather vague basis of the “war powers of the government.” [36]

In the North “the war department was staggered by the task of finding competent officers for an already numbering nearly half a million.” [37] There were so few professional officers available to either side that vast numbers of volunteer officers of often dubious character and ability were appointed to command the large number of volunteer regiments and brigades which were being rapidly mustered into service. Within months of the secession crisis the Regular Army of the United States, minus the officers who resigned to serve the Confederacy, “was swamped by a Union war army that reached about 500,000 within four months of the firing on Fort Sumter.” [38]

The Regular Army officers who remained loyal to the Union as well as those who left the army and joined the newly formed Confederacy were joined by a host of volunteer officers. Some of these officers, men like Ulysses Grant, William Tecumseh Sherman, George McClellan, Braxton Bragg, Thomas “Stonewall” Jackson, Jubal Early, and many others had left the army for any number of reasons only to return to the colors of the Union or the Confederacy during the secession crisis or at the outbreak of the war. Some of these men like George Sears Greene and Isaac Trimble Many were West Point graduates who had left the army decades before the war and almost to a man “nearly all of them displayed an old regular’s distrust of any general who had risen by political means.” [39] The hold of West Point and the teachings of Dennis Hart Mahan regarding professionalism had left a lasting imprint on these men.

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Another issue faced by all of the officers now commanding large formations in the Civil War was their inexperience in dealing with such large numbers of troops. When the war began, the officers educated at West Point, as well as others who had been directly appointed had previously only commanded small units. Even regimental commanders such as Joseph Johnston, Albert Sidney Johnston, and Robert E. Lee seldom had more than a few companies of their regiments with them at any given time for any given operation. Likewise, the men who had campaigned and fought in Mexico who had some experience in handling larger formations had for the most part left the service. The senior officers who had served in Mexico and that remained on active duty were handicapped because the Mexican war was still very much a limited Napoleonic War fought with Napoleonic era weapons against a more numerous but poorly equipped and trained enemy.

Other volunteer officers had little or no military experience or training and owed their appointments as officers to their political connections, business acumen or their ability to raise troops. It was not atypical for a volunteer officer to gain his rank and appointment based on the number of that he brought into the army, “if he recruited a regiment he became a colonel, while if he brought in a brigade he was rewarded with the shining star of a brigadier general.” [40] This led to a type of general “appointed for their political influence or – at least in the North with its more heterogeneous population – their leadership of ethnic groups.” [41] Despite the dangers of their inexperience, both Abraham Lincoln and Jefferson Davis had to appoint such men in order to maintain political support for the war.

Some of these men proved disastrous as commanders and their ineptness cost many lives. Henry Wager Halleck, wrote “It seems but little better than murder to give important commands to such men as Banks, Butler, McClernand, Sigel, and Lew Wallace…yet it seems impossible to prevent it.” [42] That being said some of the volunteer politically appointed generals proved to be exceptional learners of the art of war and impressive commanders in the own right.

Among the officers appointed for political considerations by Abraham Lincoln were the prominent Democratic politicians “Benjamin F. Butler, Daniel E. Sickles, John A. McClernand, John A. Logan.” [43] Among those commissioned to enlist immigrant support were Major General Carl Schurz and Brigadier General Alexander Schimmelpfennig who helped mobilize German immigrants to the Union cause. Both men were refugees from the failed revolution of 1848. Likewise, Brigadier General Thomas Francis Meagher, a survivor of the 1848 revolt in Ireland, who had escaped imprisonment in Australia helped to recruit and then commanded the famous Irish Brigade, whose regiments of Irish immigrants marched under the colors of the United States and the Green flag with the Harp of Erin.

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The Irish and the German soldiers volunteered in large part because they saw the Union as the hope of their people that had given them refuge from tyranny in Europe. The Irish, under the religious, political and economic thumb of Britain fled to the United States, many the victims of famine. The Irish were not sympathetic as a whole to the plight of slave and many sympathized with the South, their desire to save the Union was greater and they volunteered in overwhelming numbers. One Irish Sergeant wrote his family in Ireland who did not understand why he fought for the Union:

“Destroy this republic and her hopes are blasted If Irland is ever ever [sic] free the means to accomplish it must come from the shore of America…When we are fighting for America we are fighting for the intrest of Irland striking a double blow cutting with a two edged sword For while we strike in defense of the rights of Irishmen here we are striking a blow at Irlands enemy and oppressor England hates this country because of its growing power and greatness She hates it for its republican liberty and she hates it because Irishmen have a home and government here and a voice in the counsels of the nation that is growing stronger every day which bodes no good for her.” [44]

Thus for many Irishmen fighting for the Union had a twofold purpose, seeing the war as Americans as well as Irishmen, they were fighting for Ireland as much as they were fighting for the Union. Some too believed that the war would be a training ground for Irishmen who would someday return home to drive the English from their homeland. Thomas Meagher the commander of the Irish Brigade explained,

“It is a moral certainty that many of our countrymen who enlist in this struggle for the maintenance of the Union will fall in the contest. But, even so; I hold that if only one in ten of us come back when this war is over, the military experience gained by that one will be of more service in the fight for Ireland’s freedom than would that of the entire ten as they are now.” [45]

Many Germans and others were driven from their homeland in the wake of the failed revolutions of 1848. Having been long under autocratic and oligarchic rule in the old country many of the German, Polish and other volunteers who fled after the failed revolutions of 1848 “felt that not only was the safety of the great Republic, the home of their exiled race, at stake, but also the great principle of democracy were at issue with the aristocratic doctrines of monarchism. Should the latter prevail, there was no longer any hope for the struggling nationalities of the Old World.”[46] These immigrant soldiers saw the preservation of the Union in a profoundly universal way, as the last hope of the oppressed everywhere. Eventually the Germans became “the most numerous foreign nationality in the Union armies. Some 200,000 of them wore the blue. The 9th Wisconsin was an all-German regiment. The 46th New York was one of ten Empire State units almost totally German in makeup.” [47]

In the North a parallel system “composed of three kinds of military organizations” developed as calls for “militia, volunteers and an expanded regular army” went out. [48] A number of regular army officers were allowed to command State regiments or brigades formed of State units, but this was the exception rather than the rule. One of these men was John Gibbon who commanded the legendary Iron Brigade at the beginning of its existence through its first year of combat.

In the South too men without little or no military training and experience raised companies and regiments for the Confederate cause. Like Lincoln Jefferson Davis had to satisfy political faction as well as some prominent politicians aspirations for military glory. Thus Davis “named such men as Robert A. Toombs of Georgia and John B. Floyd and Henry A. Wise of Virginia as generals.” [49] These men were not alone; many more politicians would receive appointments from Davis and the Confederate Congress.

Some of these men were gifted in recruiting but were sadly deficient as commanders. Men like John Brockenbrough and Edward O’Neal were capable of raising troops but in combat proved to be so inept that they got their men slaughtered and were removed from the army of Northern Virginia by Robert E. Lee. But others including South Carolina’s Wade Hampton, Georgia’s John Gordon and Virginia’s William “Little Billy” Mahone, none of who had any appreciable military experience proved to be among the best division commanders in Lee’s army. By 1864 Gordon was serving as an acting Corps commander and Hampton had succeeded the legendary J.E.B. Stuart as commander of the Cavalry Corps of the Army of Northern Virginia.

Lower ranking officers in the regiments formed by the states on both sides of the Mason-Dixon Line, were most often elected by their units. During the war, some of these lower ranking officers rapidly progressed up the ranks and rose to command regiments and brigades, mostly due to their natural leadership abilities. That being said the volunteer system in which units elected their officers often to be fraught with problems. “Officers who might be popular as good fellows but who knew neither how to give orders and to get them obeyed nor even what kind of orders to give….At his worst, the volunteer officer could be as fully ignorant and irresponsible as the men he was supposed to command.” [50] Such officers proved to be a source of repeated concern for the professional officers who served alongside them.

John Reynolds, fresh from his assignment as Commandant of Cadets at West Point noted of the Pennsylvania volunteers that he commanded, “They do not any of them, officers or men, seem to have the least idea of the solemn duty they have imposed on themselves in becoming soldiers. Soldiers they are not in any sense of the word.” [51] In time both the Federal and Confederate armies instituted systems of qualifying exams for commissioned officers in order to weed out the worst of the incompetent officers.

Given the limitations of the volunteer officers who made up the bulk of the men commanding companies, battalions and regiments, “for the average soldier was that drill became his training for the realities of actual battlefield fighting.” This was helpful in getting “large and unwieldy bodies of men to the battlefield itself, but it generally turned out to be useless one the shooting started, especially as units lost cohesion and started to take casualties.” [52] This was much in evidence on the first day of the Battle of Gettysburg when Brigadier General Joseph Davis’s untested brigade got caught in the Railroad Cut and was decimated by Union troops.

These men, the regulars and the volunteers, were now faced with the task of organizing, training and employing large armies made up primarily of militia units and volunteers. Most had little experience commanding such units and their experience with militia and volunteer formations during the Mexican War did not increase the appreciation of Regulars for them or for their leaders. J.F.C Fuller noted that at the beginning of the war “the Federal soldier was semiregular and the Confederate semiguerilla. The one strove after discipline, the other unleashed initiative. In battle the Confederate fought like a berserker, but out of battle he ceased to be a soldier.”[53] Both required certain kinds of leadership and Regular officers serving in both the Union and Confederate armies “embedded with the volunteers to give them some professional stiffening privately regarded them as uncontrollable adolescents who kicked off every back-home restraint the moment they were on campaign.” [54] Over the course of time this did change as the units of both armies learned to be professional soldiers.

At the beginning of the war General George McClellan successful fought the break-up of the Regular United States Army, “which some argued should be split up to train volunteer brigades” [55] as had his predecessor General Winfield Scott. He and Scott helped keep it separate from the militia units organized by the States, “keeping it intact as the nucleus of an expandable army.” [56] This preserved a professional core in a time where the new volunteer units were learning their craft, but McClellan did approve of a measure to have regular officers command some of the new volunteer brigades.

Regular Army units were formed for the duration of the war and were exclusively under the control of the Federal government. While comparatively few in number, they often held the line and kept the Army of the Potomac intact during some early battles where volunteer units collapsed. Volunteer regiments, often officered by regulars or former regulars “remained state-based, and they signed up for two- or three- year periods, after which they returned to civilian life and their evaporated without any further fiscal obligations.” [57] Some of the volunteer regiments were formed from various state militia units, but since few states had effective militia systems, militia units “were usually employed only on emergency rear-echelon duties, to free up the volunteers and regulars.” [58]

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The Confederacy faced a similar situation to the Union, but it did not have a Regular Army and all of its units were raised by the various states. “In early 1861 the Confederate Congress authorized the creation of a provisional army of 100,000 men. To get these troops [the first Confederate Secretary of War Leroy Pope] Walker asked state governors to raise regiments and transfer them to the national army. The War Office provided generals and staff officers and, in theory at least, could employ the troops and their officers in any way it pleased once they mustered the provisional army.” [59] Some states were quite cooperative but others were not and the tension between the central government in Richmond in regard to military policy and some states would continue throughout the war. The quality of these units varied widely, mostly based on the leadership provided by their officers. That being said, many of the regiments mustered into service early in the war proved tough and resilient serving with distinction throughout the war.

Like the Federal forces, Southern units were officered by a collection of professionals from the ante-bellum Army, militia officers, political appointees or anyone with enough money to raise a unit. However command of divisional sized units and above was nearly always reserved to former professional soldiers from the old Army, most being graduates of West Point. At Gettysburg only one officer commanding a division or above in the Army of Northern Virginia was a non-academy graduate. This was the young and dashing Robert Rodes, who was a graduate of VMI. The quality of these officers varied greatly, as some of the old regulars failed miserably in combat and some of the volunteers such as John Gordon were remarkably successful as leaders of troops in combat.

As in the North, Southern militia and home guard units remained to free up the volunteer regiments and brigades fighting with the field armies. However, due to the South was always wrestling with the intense independence of every state government, each of which often held back units from service with the field armies in order to ensure their own states’ defense.

The withholding of troops and manpower by the states hindered Confederate war efforts, even though “the draft had been “eminently successful” in Virginia, North Carolina and South Carolina, but less so in Georgia, Mississippi, Alabama and Florida.” [60] In the latter states, especially Georgia some Confederate Governors used militia appointments to protect men from the draft, classifying them as key civil servants in defiance of the needs of Richmond and the field armies for troops to fight the war.

The Changing Character of the Armies and SocietyFrom All-Volunteer to Conscription: The Beginning of the Draft

Gettysburg was the last battle where the original volunteer armies predominated as the nature of both armies was changed by the war. Initially both sides sought to fight the war with volunteers but the increasingly costly battles which consumed vast numbers of men necessitated conscription and the creation of draft laws and bureaus.

The in April 1862 Confederate Congress passed the Conscription Act of 1862 which stated that “all persons residing in the Confederate States, between the ages of 18 and 35 years, and rightfully subject to military duty, shall be held to be in the military service of the Confederate States, and that a plain and simple method be adopted for their prompt enrollment and organization.” [61] The act was highly controversial, often resisted and the Confederate Congress issued a large number of class exemptions. Despite the exemptions “many Southerners resisted the draft or assisted evasion by others” [62] The main purpose of the conscription act was “to stimulate volunteering rather than by its actual use” [63] and while it did help increase the number of soldiers in Confederate service by the end of 1862 it was decidedly unpopular among soldiers, chafing at an exemption for “owners or overseers of twenty or more slaves” [64] who referred to the war as a “rich man’s war but a poor man’s fight.” [65]

Some governors who espoused state’s rights viewpoints “utilized their state forces to challenge Richmond’s centralized authority, hindering efficient manpower mobilization.” [66] Some, most notably Georgia’s governor Joseph Brown “denounced the draft as “a most dangerous usurpation by Congress of the rights of the States…at war with all principles for which Georgia entered the revolution.” [67] Governor Brown and a number of other governors, including Zebulon Vance of North Carolina fought the law in the courts but when overruled resisted it through the many exemption loopholes, especially that which they could grant to civil servants.

In Georgia, Governor Brown “insisted that militia officers were included in this category, and proceeded to appoint hundreds of new officers.” [68] Due to the problems with the Conscription Act of 1862 and the abuses by the governors, Jefferson Davis lobbied Congress to pass the Conscription Act of 1864. This act was designed to correct problems related to exemptions and “severely limited the number of draft exemption categories and expanded military age limits from eighteen to forty-five and seventeen to fifty. The most significant feature of the new act, however, was the vast prerogatives it gave to the President and War Department to control the South’s labor pool.” [69] Despite these problems the Confederacy eventually “mobilized 75 to 80 percent of its available draft age military population.” [70]

The Congress of the United States authorized conscription in 1863 as the Union Army had reached an impasse as in terms of the vast number of men motivated to serve “for patriotic reasons or peer group pressure were already in the army” while “War weariness and the grim realities of army life discouraged further volunteering” and “the booming war economy had shrunk the number of unemployed men to the vanishing point.”[71] Like the Confederate legislation it was also tremendously unpopular and ridden with exemptions and abuses. The Federal draft was conducted by lottery in each congressional district with each district being assigned a quota to meet by the War Department. Under one third of the men drafted actually were inducted into the army, “more than one-fifth (161,000 of 776,000) “failed to report” and about 300,000 “were exempted for physical or mental disability or because they convinced the inducting officer that they were the sole means of support for a widow, an orphan sibling, a motherless child, or an indigent parent.” [72]

There was also a provision in the Federal draft law that allowed well off men to purchase a substitute who they would pay other men to take their place. Some 26,000 men paid for this privilege, including future President Grover Cleveland. Another “50,000 Northerners escaped service by another provision in the Enrollment Act known as “commutation,” which allowed draftees to bay $300 as an exemption fee to escape the draft.” [73]Many people found the notion that the rich could buy their way out of war found the provision repulsive to the point that violence ensued in a number of large cities.

The Union draft law provoked great resentment, not because people were unwilling to serve, but from the way that it was administered, for it “brought the naked power of military government into play on the home front and went much against the national grain.” [74] Open clashes and violence erupted in several cities and President Lincoln was forced to use Union Soldiers, recently victorious at Gettysburg to end the rioting and violence taking place in New York where protestors involved in a three day riot, many of whom were Irish immigrants urged on by Democratic Tammany Hall politicians, “soon degenerated into violence for its own sake” [75] wrecking the draft office, seizing the Second Avenue armory, attacking police and soldiers on the streets. Soon “the mob had undisputed control of the city.” [76]These rioters also took out their anger on blacks, and during their rampage the rioters “had lynched black people and burned the Colored Orphan Asylum.” [77] The newly arrived veteran Union troops quickly and violently put down the insurrection and “poured volleys into the ranks of protestors with the same deadly effect they had produced against the rebels at Gettysburg two weeks earlier.” [78] Republican newspapers which supported abolition and emancipation were quick to point out the moral of the riots; “that black men who fought for the Union deserved more respect than white men who fought against it.” [79]

Notes

[1] Ibid. Robertson Soldiers Blue and Gray p.19

[2] Ibid. Guelzo Fateful Lighteningp.141

[3] Ibid. Guelzo Fateful Lightening p.141

[4] McPherson, James M. Drawn With the Sword: Reflections on the American Civil War Oxford University Press, Oxford and New York 1996 pp.17-18

[5] Ibid. Weigley, American Strategy from Its Beginnings through the First World War in Makers of Modern Strategy, from Machiavelli to the Nuclear Agep.419

[6] Ibid. Huntington The Soldier and the State p.213

[7] Ibid Waugh The Class of 1846, p. 513

[8] Ibid Waugh The Class of 1846, pp. 512-513

[9] Ibid Waugh The Class of 1846, p. 513

[10] Ibid Waugh The Class of 1846, p. 513

[11] Ibid Waugh The Class of 1846, p. 513

[12] Ibid. Huntington The Soldier and the State p.213

[13] Millet, Allan R. and Maslowski, Peter For the Common Defense: A Military History of the United States of America, revised and expanded edition The Free Press, New York 1994 p.175

[14] Ibid. Guelzo Fateful Lightening p.143

[15] Ibid. Guelzo Fateful Lightening p.143

[16] Ibid. Guelzo Fateful Lightening p.142

[17] Moe, Richard The Last Full Measure: The Life and Death of the 1stMinnesota Volunteers Minnesota Historical Society Press, St Paul MN 1993 p.13

[18] Ibid. Robertson Soldiers Blue and Gray p.6

[19] Glatthaar, Joseph T. General Lee’s Army from Victory to Collapse The Free Press, Simon and Schuster, New York and London 2008 p.15

[20] McCurry, Stephanie Confederate Reckoning: Power and Politics in the Civil War South Harvard University Press, Cambridge and London 2010 pp. 82-83

[21] Rhodes, Robert Hunt ed. All for the Union: The Civil War Diaries and Letters of Elisha Hunt Rhodes, Vintage Civil War Library, Vintage Books a Division of Random House, New York 1985 p.4

[22] Ibid. Glatthaar General Lee’s Army from Victory to Collapse p.18

[23] Ibid. Robertson Soldiers Blue and Gray p.24

[24] Ibid. Guelzo Fateful Lightening p.263

[25] Ibid. Glatthaar General Lee’s Army from Victory to Collapse p.15

[26] Ibid. Millet and Maslowski For the Common Defensep.165

[27] Sheehan-Dean, Aaron Confederate Enlistment in Civil War Virginia in Major Problems in the Civil War and Reconstruction, Third Edition edited by Michael Perman and Amy Murrell Taylor Wadsworth Cengage Learning Boston MA 2011 p.189

[28] Ibid. Glatthaar General Lee’s Army from Victory to Collapse p.26

[29] Ibid. Millet and Maslowski For the Common Defensep.165

[30] Sears, Stephen W. Controversies and Commanders Mariner Books, Houghton-Mifflin Company, Boston and New York 1999 p.201

[31] Ibid. Sears Controversies and Commanders p.201

[32] Swanberg, W.A. Sickles the Incredible copyright by the author 1958 and 1984 Stan Clark Military Books, Gettysburg PA 1991 p.117

[33] Keneally, Thomas American Scoundrel: The Life of the Notorious Civil War General Dan Sickles Anchor Books a Division of Random House 2003 p.222

[34] Ibid. Millet and Maslowski For the Common Defensep.165

[35] Ibid. Millet and Maslowski For the Common Defensep.165

[36] Ibid. Guelzo Fateful Lightening p.142

[37] Nichols, Edward J. Toward Gettysburg: A Biography of John Fulton Reynolds Pennsylvania State University Press, Philadelphia 1958. Reprinted by Old Soldier Books, Gaithersburg MD 1987 p.78

[38] Ibid. Weigley, American Strategy from Its Beginnings through the First World War in Makers of Modern Strategy, from Machiavelli to the Nuclear Agep.419

[39] Ibid. Sears Controversies and Commanders p.202

[40] Ibid. Swanberg, Sickles the Incredible p.117

[41] Ibid. Millet and Maslowski For the Common Defensep.172

[42] Ibid. McPherson The Battle Cry of Freedom p.328

[43] Ibid. McPherson The Battle Cry of Freedom p.328

[44] Bruce, Susannah Ural The Harp and the Flag: Irish American Volunteers and the Union Army, 1861-1865 New York University Press, New York and London 2006 pp.54-55

[45] Ibid. Bruce The Harp and the Flag p55

[46] Gallagher, Gary W. The Union War Harvard University Press, Cambridge MA and London 2011

[47] Ibid. Robertson Soldiers Blue and Gray p.28

[48] Ibid. Guelzo Fateful Lighteningp.143

[49] Ibid. McPherson The Battle Cry of Freedom p.328

[50] Ibid. Guelzo Fateful Lightening p.245

[51] Ibid. Nichols Toward Gettysburg p.79

[52] Ibid. Guelzo Fateful Lightening p.246

[53] Fuller, J.F.C. Decisive Battles of the U.S.A. 1776-1918 University of Nebraska Press, Lincoln 2007 copyright 1942 The Royal Society for the Prevention of Cruelty to Animals p.182

[54] Guelzo, Allen C. Gettysburg: The Last Invasion Vintage Books a Division of Random House, New York 2013 p.12

[55] Ibid. Hagerman The American Civil War and the Origins of Modern Warfare p.37

[56] Ibid. Hagerman The American Civil War and the Origins of Modern Warfare p.38

[57] Ibid. Guelzo Fateful Lightening p.143

[58] Ibid. Guelzo Fateful Lightening p.143

[59] Thomas, Emory The Confederate Nation 1861-1865 Harper Perennial, New York and London 1979 p.74

[60] Gallagher, Gary W. The Confederate War: How Popular Will, Nationalism and Military Strategy Could not Stave Off Defeat Harvard University Press, Cambridge MA and London 1999 p.34

[61] Ibid. Thomas, The Confederate Nation p.152

[62] Ibid. Thomas, The Confederate Nation p.152

[63] Ibid. McPherson. The Battle Cry of Freedom p. 432

[64] Ibid. Thomas, The Confederate Nation p.154

[65] Ibid. McPherson. The Battle Cry of Freedom p.431

[66] Millet, Allan R. and Maslowski, Peter, For the Common Defense: A Military History of the United States The Free Press a Division of Macmillan Inc. New York, 1984 p.166

[67] Ibid. McPherson. The Battle Cry of Freedom p.433

[68] Ibid. McPherson. The Battle Cry of Freedom p.431

[69] Ibid. Thomas, The Confederate Nation p.261

[70] Ibid. Gallagher The Confederate War p.28

[71] Ibid. McPherson. The Battle Cry of Freedom p.600

[72] Ibid. McPherson. The Battle Cry of Freedom p.601

[73] Ibid. Guelzo Fateful Lightening p.460

[74] Ibid. Foote. The Civil War, A Narrative Volume Two p.635

[75] Ibid. Foote. The Civil War, A Narrative. Volume Two p.636

[76] Ibid. Foote. The Civil War, A Narrative. Volume Two p.637

[77] Ibid. McPherson. The Battle Cry of Freedom p.687

[78] Ibid. McPherson. The Battle Cry of Freedom p.610

[79] Ibid. McPherson. The Battle Cry of Freedom p.687

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Enforcing White Privilege: The Fugitive Slave Act of 1850 and “the Privilege of Belonging to the Superior Race Part Three

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Enforcing the Fugitive Slave Act in Boston 

Friends of Padre Steve’s World

Today the third installment of a three part series  of my work dealing with American Slavery in the ante-bellum period. These next articles deal with the subject of what happens when laws are made that further restrict the liberty of already despised, or enslaved people. In this case the subject is the Compromise of 1850 and its associated laws such as the Fugitive Slave Act of 1850.

This is an uncomfortable period of history for Americans with either a sense of conscience, or those who believe the racist myths surrounding the “Noble South” and “The Lost Cause.”  I hope that you find them interesting, especially in light of current events in the United States.

Peace,

Padre Steve+

The Fugitive Slave Act of 1850

Robert Toombs of Georgia was an advocate for the expansion of slavery into the lands conquered during the war. Toombs warned his colleagues in Congress “in the presence of the living God, that if you by your legislation you seek to drive us from the territories of California and New Mexico, purchased by the common blood and treasure of the whole people…thereby attempting to fix a national degradation upon half the states of this Confederacy, I am for disunion.”  [1]

The tensions in the aftermath of the war with Mexico escalated over the issue of slavery in the newly conquered territories brought heated calls by some southerners for secession and disunion. To preserve the Union, Henry Clay and Daniel Webster, supported by the new President Millard Fillmore were able to pass the compromise of 1850 solved a number of issues related to the admission of California to the Union and boundary disputes involving Texas and the new territories.  But among the bills that were contained in it was the Fugitive Slave Law, or The Fugitive Slave Act of 1850. The act was the device of Henry Clay which was meant to sweeten the deal for southerners. The law would “give slaveholders broader powers to stop the flow of runaway slaves northward to the free states, and offered a final resolution denying that Congress had any authority to regulate the interstate slave trade.” [2]

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A Warning to Blacks in Boston regarding the Fugitive Slave Law

For all practical purposes the Compromise of 1850 and its associated legislation nationalized the institution of slavery, even in Free States. It did this by forcing all citizens to assist law enforcement in apprehending fugitive slaves. It also voided state laws in Massachusetts, Vermont, Ohio, Connecticut, Pennsylvania and Rhode Island, which barred state officials from aiding in the capture, arrest or imprisonment of fugitive slaves. “Congress’s law had nationalized slavery. No black person was safe on American soil. The old division of free state/slave state had vanished….” [3] If there was any question as to whose “States Rights” the leaders of the South were advocating, it was certainly not those of the states whose laws were voided by the act.

That law required all Federal law enforcement officials, even in non-slave states to arrest fugitive slaves and anyone who assisted them, and threatened law enforcement officials with punishment if they failed to enforce the law. The law stipulated that should “any marshal or deputy marshal refuse to receive such warrant, or other process, when tendered, or to use all proper means diligently to execute the same, he shall, on conviction thereof, be fined in the sum of one thousand dollars.” [4] In effect the law nullified state laws and forced individual citizens and local officials to help escaped slaves regardless of their own convictions, religious views, and state and local laws to the contrary.

Likewise the act compelled citizens in Free states to “aid and assist in the prompt and efficient execution of this law, whenever their services may be required….” [5] Penalties were harsh and financial incentives for compliance attractive.

“Anyone caught providing food and shelter to an escaped slave, assuming northern whites could discern who was a runaway, would be subject to a fine of one thousand dollars and six months in prison. The law also suspended habeas corpus and the right to trial by jury for captured blacks. Judges received a hundred dollars for every slave returned to his or her owner, providing a monetary incentive for jurists to rule in favor of slave catchers.” [6]

The law gave no protection for even black freedmen, who simply because of their race were often seized and returned to slavery. The legislation created a new extra-judicial bureaucratic office to decide the fate of blacks. This was the office of Federal Commissioner and it was purposely designed to favorably adjudicate the claims of slaveholders and their agents, and to avoid the normal Federal Court system. There was good reason for the slave power faction to place this in the law, many Federal courts located in Free States often denied the claims of slave holders, and that could not be permitted if slavery was to not only remain, but to grow with the westward expansion of the nation.

When slave owners or their agents went before these new appointed commissioners, they needed little in the way of proof to take a black back into captivity. The only proof or evidence other than the sworn statement by of the owner with an “affidavit from a slave-state court or by the testimony of white witnesses” [7] that a black was or had been his property was required to return any black to slavery. The affidavit was the only evidence required, even if it was false.

runaway

Since blacks could not testify on their own behalf and were denied legal representation before these commissioners, the act created an onerous extrajudicial process that defied imagination. Likewise, the commissioners had a strong a financial incentive to send blacks back to slavery, unlike normal courts the commissioners received a direct financial reward for returning blacks to slave owners. “If the commissioner decided against the claimant he would receive a fee of five dollars; if in favor ten. This provision, supposedly justified by the paper work needed to remand a fugitive to the South, became notorious among abolitionists as a bribe to commissioners.” [8] It was a system rigged to ensure that African Americans had no chance, and it imposed on the citizens of Free states the legal obligation to participate in a system that many wanted nothing to do with.

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Frederick Douglass 

Frederick Douglass wrote about the new law in the most forceful terms:

“By an act of the American Congress…slavery has been nationalized in its most horrible and revolting form. By that act, Mason & Dixon’s line has been obliterated;…and the power to hold, hunt, and sell men, women, and children remains no longer a mere state institution, but is now an institution of the whole United States.” [9]

Douglass was correct as was demonstrated during an incident in Boston in 1854 where an escaped slave named Anthony Burns, who had purchased his freedom, was arrested under the Fugitive Slave Act. The arrest prompted a protest in which, “an urban mob – variously composed of free Negro laborers, radical Unitarian ministers, and others – gathered to free him. They stormed the Federal courthouse, which was surrounded by police and wrapped in protective chains….Amid the melee, one protestor shot and killed a police deputy.” [10] The heated opposition to Burns’ arrest provoked the passions of thousands of Bostonians who protested for his release that caused the Massachusetts governor to deploy two batteries of artillery outside the courthouse to deter any more attacks. When the Federal Fugitive Slave Law commissioner consigned Burns to his Southern owner, the prisoner was placed in shackles and was marched down State Street. Tensions were now running extremely high and a “brigade of Massachusetts militia and local police were required to run Burns through a gauntlet and deposit him on the ship that would remand him to Virginia.” [11]Bostonians began to see their city as it was in the early days of the American Revolution, as a place that resisted tyranny. Neither did they did not forget Burns but raised the money to purchase his freedom. William Lloyd Garrison wrote, “the “deed of infamy… demonstrated as nothing else that “only “the military power of the United States” could sustain slavery.” [12] Nevertheless, Boston’s “mercantile elite had vindicated law and order” [13] but in the process they helped move so abolitionists who had been advocates of pacifism and non-violence to physical resistance to the bounty hunting Southerners. “Across the North, prisons were broken into, posses were disrupted, and juries refused to convict.” [14]

Violence between slave hunters and their protectors did break out in September 1851 when “a Maryland slave owner named Edward Gorsuch crossed into Pennsylvania in pursuit of four runaways.” [15] Gorsuch and his armed posse found them in the Quaker town of Christiana, where they were being sheltered by a free black named William Parker and along with about two dozen other black men armed with a collection of farm implements and a few muskets who vowed to resist capture. Several unarmed Quakers intervened and recommended that Gorsuch and his posse leave for their own sake, but Gorsuch told them “I will have my property, or go to hell.” [16] A fight then broke out in which Gorsuch was killed and his son seriously wounded, and the fugitives escaped through the Underground Railroad to Canada.

The Christiana Riot as it is called now became a national story. In the North it was celebrated as an act of resistance while it was decried with threats of secession in the South. President Millard Fillmore sent in troops and arrested a number of Quakers as well as more than thirty black men. “The trial turned into a test between two cultures: Southern versus Northern, slave versus free.”  [17] The men were charged with treason but the trial became a farce as the government’s case came apart. After a deliberation of just fifteen minutes, “the jury acquitted the first defendant, one of the Quakers, the government dropped the remaining indictments and decided not to press other charges.” [18] Southerners were outraged, and one young man whose name is forever linked with infamy never forgot. A teenager named John Wilkes Booth was a childhood friend of Gorsuch’s son Tommy. “The death of Tommy Gorsuch’s father touched the young Booth personally. While he would move on with his life, he would not forget what happened in Christiana.” [19]

The authors of the compromise had not expected such resistance to the laws. On his deathbed Henry Clay, who had worked his entire career to pass compromises in order to preserve the Union, praised the act, of which he wrote “The new fugitive slave law, I believe, kept the South in the Union in ‘fifty and ‘fifty-one. Not only does it deny fugitives trial by jury and the right to testify; it also imposes a fine and imprisonment upon any citizen found guilty of preventing a fugitive’s arrest…” Likewise Clay depreciated the Northern opposition and condemned the attempt to free Anthony Burns, noting:

“Yes, since the passage of the compromise, the abolitionists and free coloreds of the North have howled in protest and viciously assailed me, and twice in Boston there has been a failure to execute the law, which shocks and astounds me…. But such people belong to the lunatic fringe. The vast majority of Americans, North and South, support our handiwork, the great compromise that pulled the nation back from the brink.” [20] 

While the compromise had “averted a showdown over who would control the new western territories,” [21] it only delayed disunion. In arguing against the compromise South Carolina Senator John C. Calhoun realized that for Southerners it did not do enough to support the peculiar institution and that it would inspire Northern abolitionists to redouble their efforts to abolish slavery. Thus, Calhoun argued not just for the measures secured in the compromise legislation, but for the permanent protection of slavery:

“He understood that slavery stood at the heart of southern society, and that without a mechanism to protect it for all time, the Union’s days were numbered.” Almost prophetically he said “I fix its probable [breakup] within twelve years or three presidential terms…. The probability is it will explode in a presidential election.”  [22]

Of course it was Calhoun and not the authors of the compromise who was proved correct. The leap into the abyss of disunion and civil war had only been temporarily avoided. However, none of the supporters of the Compromise anticipated what would occur in just six years when a “train of unexpected consequences would throw an entirely new light on the popular sovereignty doctrine, and both it and the Compromise of 1850 would be wrecked with the stroke of a single judicial pen.” [23]

To be continued…

Notes

[1] Ibid. Guelzo Fateful Lightning pp.62-63

[2] Ibid. Guelzo Fateful Lightning p.68

[3] Ibid. Goldfield  America Aflame p.71

[4] ______________Fugitive Slave Act of 1850 retrieved from the Avalon Project, Yale School of Law http://avalon.law.yale.edu/19th_century/fugitive.asp 11 December 2014

[5] Ibid. Fugitive Slave Act of 1850

[6] Ibid. Goldfield America Aflame p.71

[7] Ibid. McPherson The Battle Cry of Freedom  p.80

[8] Ibid. McPherson The Battle Cry of Freedom p.80

[9] Ibid. Goldfield America Aflame p.72

[10] Goodheart, Adam 1861: The Civil War Awakening Vintage Books a division of Random House, New York 2011 p.42

[11] Ibid. Varon Disunion! The Coming of the American Civil War 1789-1858 p.241

[12] Mayer, Henry All on Fire: William Lloyd Garrison and the Abolition of Slavery W.W. Norton and Company, New York and London 1998 p.442

[13] Ibid. McPherson The Battle Cry of Freedom p.84

[14] Ibid. Guelzo Fateful Lightning p.73

[15] Ibid. Guelzo Fateful Lightning p.73

[16] Ibid. McPherson The Battle Cry of Freedom p.84

[17] Steers, Edward Jr. Blood on the Moon: The Assassination of Abraham Lincoln The University of Kentucky Press, Lexington 2001 p.33

[18] Ibid. McPherson The Battle Cry of Freedom p.85

[19] Ibid. Steers  Blood on the Moon: The Assassination of Abraham Lincolnp.33

[20] Oates, Stephen B. Editor The Approaching Fury: Voices of the Storm, 1820-1861 University of Nebraska Press, Lincoln and London 1997 p.94

[21] Ibid. Guelzo Fateful Lightning p.71

[22] Ibid. Goldfield America Aflame p.64

[23] Ibid. Guelzo Fateful Lightning p.71

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“These acts… are overt acts of war.” The Attack on Fort Sumter

fort-sumter-higher-res

Friends of Padre Steve’s World,

Here is this is the first of a two-part installment of my Civil War text. The story follows the implosion of the Democratic Party, the election of Abraham Lincoln, and the secession crisis. It describes who the attack came about and the reactions of people in all parts of the country, as well as the Army to those fateful shots. I hope that you enjoy.

Peace

Padre Steve+

The remaining forts under Federal control in the South were a thorn in the side and a constant reminder to Jefferson Davis of the power of the federal government. As such he attempted to negotiate to obtain the forts, and when that offer was rejected out of hand by both Buchanan and Lincoln he began military preparations to seize them if negotiations failed. His task was complicated in Charleston where the Federal commander, Major Robert Anderson unexpectedly withdrew his entire garrison from the mainland to Fort Sumter in Charleston harbor. The move was prompted by President Buchanan’s dithering on the status of the fort and garrison. Anderson was a Southerner who had decided to remain loyal to the Union, his second in command was Captain Abner Doubleday, a strongly committed abolitionist.

Under the cover of darkness the Union officers withdrew their men from old and weak Fort Moultrie in Charleston to Fort Sumter gaining him instant adulation in the North and condemnation in the South. Buchanan wanted to abandon the fort but “when it appeared that Northern public opinion was solidly behind Anderson, Buchanan changed his mind and attempted to persuade the South Carolinians to accept Anderson’s occupation of Fort Sumter as a legitimate exercise of federal authority.” [1] Jefferson Davis, who had not yet resigned from the Senate awaiting Mississippi’s declaration of secession complained that he “pleaded with Buchanan to give up Sumter and avert impending calamity. Once again the old imbecile refused, after his fashion, which is to say that he muttered to himself, nodded and tilted his head as if in agreement, begged leave to say a prayer, and then did nothing at all. Plainly the reins of state were in feeble hands. Had this lame-duck President withdrawn the troops from Sumter, he might have turned away the threatening of civil war.” [2]But Davis was blind to the political realities in the North that secession and seizure of other Federal installations had brought about. A prominent Northern Democrat wrote that “Anderson’s course of action is universally approved and that if he is recalled or if Sumter is surrendered… Northern sentiment will be unanimous in favor of hanging Buchanan….I am not joking – Never have I known the entire people more unanimous on any question. We are ruined if Anderson is disgraced or Sumter given up.” [3] Congressman Dan Sickles who had been such a friend of the South for so many years, even backing peaceful secession, spoke out against the Southern seizure of federal installations, said that the secessionists had committed “a fatal error” and said “it will never do, sir, for them to protest against coercion, and, at the same moment seize all the arms and arsenals and forts and navy yards, and ships that may, through our forbearance, fall within their power. This is not peaceful secession. These acts, whensoever or whomsoever done, are overt acts of war.” [4]

major anderson

Buchanan made a belated attempt to reinforce and resupply the fort and on January 9th 1861, an unarmed civilian ship, the Star of the West entered Charleston harbor. But the operation was bungled, secrecy was broken and the South Carolinians knew the ship was coming, even as Anderson did not get the message about the relief expedition and permission to fire if the Star of the West was fired upon. As a result when Confederate gunners opened fire on the steamer, Anderson, who had instructions to defend himself and not for an instance such as this, did nothing to intervene. “If he opened fire, the United States and South Carolina would be at war…. Major Anderson hesitated, plainly uncertain, an immense weight of responsibility resting on him….” [5] As a result the Star of the West retreated, leaving the garrison unreinforced. But the secessionists “had overplayed their hand. The South Carolina gunners who fired on the Star of the West had, in effect, invited the Federal government to start the war then and there if it wanted a war….” [6] The firing on the Star of the West further inflamed Northerners. Dan Sickles thundered in the House chambers “the authorities of South Carolina, through their military forces, opened fire upon that defenseless ship, and compelled her to retire and abandon the peaceful and legitimate mission in which she was engaged. Now, sir, that was an act of war, unqualified war.” [7]

The debate continued as Buchanan eased out of office and the new Confederate government of Jefferson Davis took ownership of the situation in Charleston. Buchanan did not want to do anything overt to tip the balance in undecided slave states toward secession and Davis did not want South Carolina to act alone and risk a premature attack on the fort. But as both sides waited the balance of power in Charleston shifted, “as local troops day by day strengthened the ring of batteries confronting Sumter’s garrison.” [8] In incoming Lincoln administration debated what to do with some of the incoming cabinet members counseling withdraw and others resistance to Confederate demands. Lincoln gave serious thought to abandoning the fort but could not bring himself to authorize the action. He understood that if he ordered evacuation, “the credibility of his presidency and the Republican administration would be in pieces before either had scarcely begun.” [9]

Instead the new President sought more information and sent three men “down to Charleston to observe the situation and report on what they saw. The first two, both southern-born, were Illinois law associates, both reported reconciliation impossible…. The third, a high-ranking naval observer who secured and interview with Anderson at the fort, returned to declare a relief expedition was feasible.” [10] He also continued to meet with his cabinet members to decide on the appropriate policy to meet the challenge to federal authority in Charleston. “He met with Francis Blair, who, like his son, Monty, believed passionately that the surrender of Sumter “was virtually a surrender of the Union unless under irresistible force – that compounding with treason was treason to the Govt.” [11] On March 29th Lincoln again met with his cabinet and having weighed all of the options, decided to resupply the fort. His decision was to “not send guns or bullets to Sumter, only food and medicine. He would resupply, but not rearm, it. And he would announce the plan in advance so the South could not regard the effort as an act of hostility by an enemy.” [12] If the attempt succeeded “federal authority in South Carolina had been preserved, and Charleston could do little short of war to change it; if it failed, the failure would be due to Charleston’s decision to open fire, and the onus of beginning a civil war would lie on their hands.” [13]

Even as the Confederate moved even more troops and guns into position around the Sumter, more and more people of influence were growing impatient with the delays in gaining Fort Sumter and feared that if something was not done that in some places there might be a call to return to the Union. Jefferson Davis was under great pressure to act, a newspaper in Mobile Alabama editorialized that “If something is not done pretty soon…the whole country will be so disgusted with the sham of independence that the first chance the people get at a popular election the y will turn the whole movement topsy-turvy.” [14] Likewise, “Southern ardor was chafing at the bit anyway, and failure to meet the challenge threatened to undermine the government and weaken Southern resolve.” [15]

P.G.T._Beauregard

General P.T.G. Beauregard C.S.A.

Knowing from Southern sympathizers still in Washington that a relief expedition was coming, General P.T.G. Beauregard “had already cut off Major Anderson’s purchases in the Charleston market the day before Governor Pickens received Lincoln’s message about the intention to provision Sumter.” [16] Pickens forwarded the message to Davis in Montgomery and Davis was forced to either back down on their threats or fire the first shot of the war, and even worse from a messaging standpoint, “that first shot would be for the immediate purpose of keeping food from hungry men.” [17]

Davis was extremely angry when he went into conference with his cabinet on April 9th upon getting the news of the relief expedition. The debate in the cabinet “ran long and heated. Davis favored proceeding with the bombardment. Charleston’s batteries were ready, and the South Carolinians were more than anxious,” [18] and the majority of the cabinet, with the exception of Robert Toombs concurred. He wrote:

“I summoned the Cabinet and told them that negotiation was now at an end, and that it was time to bombard the fort. Yes, I said, we would now be firing the first shot, but that was not our fault. It was Lincoln who intended war. He and that lying Seward had drawn the sword, and we were responding to them. We were defending our honor.

Toombs, my Secretary of State disagreed. “Sir,” he said to me, “firing at the fort is suicide. It’s unnecessary, it puts us in the wrong, it’s fatal.”

“Sir,” I said, “you are wrong.”

On April tenth, I ordered General Beauregard to demand the evacuation of Fort Sumter, and if refused, to reduce it with his guns.” [19]

Beauregard delivered the ultimatum to Anderson, who rejected it noting that “his sense of honor and obligations to his government prevented him his complying; but in conversation with Beauregard’s aides he remarked that in any event, the garrison would be starved out in a few days.” [20] But the fear of the Confederates that the relief force might actually arrive and succeed in its mission prompted them to open fire on the fort at 4:30 a.m. on the morning of the 12th. The relief force was scattered by a gale and could not resupply Anderson. The bombardment lasted thirty-three hours, and while Anderson’s troops resisted but could not man all of their guns and were short on ammunition and powder. With the fort heavily damaged by over 4,000 hits and interior of the fort on fire, a fire that was threatening the powder magazines, Anderson gave the order to surrender. Beauregard allowed the assembled U.S. Navy ships to evacuate the garrison and as a parting gesture the Confederate General allowed Anderson’s troops to fire a last salute to Old Glory. They hauled down the smoke stained and torn Star Spangled Banner and marched to the ship taking them off the island with their drums beating the tune “Yankee Doodle.” Lincoln realized the importance of what had happened all too well. He noted, “They attacked Sumter. It fell and thus did more service than it otherwise would.” [21]

Notes

[1] Ibid. Guelzo Fateful Lightening p.136

[2] Ibid. Oates The Approaching Fury p.367

[3] Ibid. McPherson The Battle Cry of Freedom pp.265-266

[4] Ibid. Keneally American Scoundrel p.211

[5] Ibid. Catton The Coming Fury pp.180-181

[6] Ibid. Catton The Coming Fury p.184

[7] Ibid. Keneally American Scoundrel pp.211-212

[8] Ibid. Potter The Impending Crisis p.544

[9] Ibid. Guelzo Fateful Lightening p.137

[10] Ibid. Foote The Civil War, A Narrative. Volume One p.46

[11] Ibid. Goodwin Team of Rivals p. 335

[12] Holzer, Harold Lincoln: How Abraham Lincoln Ended Slavery in America Newmarket Press for itbooks an imprint of Harper Collins, New York 2012 p.80

[13] Ibid. Guelzo Fateful Lightening p.137

[14] Ibid. McPherson The Battle Cry of Freedom p.272

[15] Ibid. Catton Two Roads to Sumter p.278

[16] Weigley, Russell F. A Great Civil War: A Military and Political History 1861-1865 Indiana University Press, Bloomington and Indianapolis 2000 pp.20-21

[17] Ibid. Foote The Civil War, A Narrative. Volume One p.47

[18] Ibid. Davis Jefferson Davis p.323

[19] Ibid. Oates The Approaching Fury pp.416-417

[20] Ibid. Weigley A Great Civil War p.21

[21] Ibid. Goldfield America Aflame p.202

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Racism Defined: The Confederate Debate About Emancipation and Black Soldiers

Friends of Padre Steve’s World,

The past few days I have been dealing with emancipation and the United States Military during the American Civil War. However, as the Union began to emancipate and recruit African Americans for service, aided and encouraged by men like Frederick Douglass, a few bold souls in the Confederacy began to consider the wisdom of retaining the institution of slavery and proposing emancipation. Their efforts were in vain. The ugly reality of racism kept the leaders of the Confederacy from making the move for months, and only a limited emancipation was approved to recruit slaves as soldiers barely two weeks before Richmond fell to the Union.

I hope that you enjoy this.

Peace

Padre Steve+

slaves-picking-planting-cotton

In the South where before the war about forty percent of the population was composed of African American slaves there was no question regarding abolition or enlistment of African American soldiers. The Confederate States of America was a pro-slavery nation which hoped to “turn back the tide of abolition that had swept the hemisphere in the Age of Revolution…. Confederate founders proposed instead to perfect the slaveholder’s republic and offer it to the world as the political form best suited to the modern age.” [1]

The political and racial ideology of the South, which ranged from benevolent paternal views of Africans as less equal to whites, moderate prejudice and at tolerance of the need for slavery, and extreme slavery proponents who wanted to expand the institution beyond the borders of the Confederacy, as well as extreme prejudice and race race-hatred; was such that almost until the end of the war, Confederate politicians and many senior Confederate officers fought against any allowance for blacks to serve; for they knew if they allowed this, that slavery itself must be swept away. As such, it was not until 1864 when the Confederacy was beginning to face the reality that they could no longer win the war militarily, that any serious discussion of the subject commenced.

But after the fall of Vicksburg and the shattering defeat at Gettysburg, some Southern newspapers in Mississippi and Alabama began to broach the subject of employing slaves as soldiers, understanding the reality that doing so might lead to emancipation, something that they loathed but understood the military and political reality for both if the Confederacy was to gain its independence from the Union. The editor of the Jackson Mississippian wrote that, “such a step would revolutionize our whole industrial system” and perhaps lead to universal emancipation, “a dire calamity to both the negro and the white race.” But if we lose slavery anyway, for Yankee success is death to the institution… so that it is a question of necessity – a question of choice of evils. … We must… save ourselves form the rapacious north, WHATEVER THE COST.” [2]

The editor of the Montgomery Daily Mail “worried about the implications of arming slaves for “our historical position on the slavery question,” as he delicately put it. The argument which goes to the exclusion of negroes as soldiers is founded on the status of the negro.” Negroes, he asserted, are “racially inferior[s],” but “the proposition to make the soldiers… [would be but a] practical equalization of the races.” Nonetheless they had to do it. “The War has made great changes,” he insisted, and, “we must meet those changes for the sake of preserving our existence. They should use any means to defeat the enemy, and “one of those, and the only one which will checkmate him, is the employment of negroes in the military services of the Confederacy.” [3]  Other newspapermen noted “We are forced by the necessity of our condition,” they declared, “to take a step which is revolting to every sentiment of pride, and to every principle that governed our institutions before the war.” The enemy was “stealing our slaves and converting them into soldiers…. It is better for us to use the negroes for our defense than that the Yankees should use them against us.” [4] These were radical words, but neither Jefferson Davis, nor the Confederate Congress was willing to hear them, and the topic remained off the table as a matter of discussion.

Despite this, there were a few Confederate military leaders who understood that the South could either fight for freedom and independence from the Union, but not for slavery at the same time, especially if the Confederacy refused to mobilize its whole arms-bearing population to defeat the Union. The reality that the “necessity of engaging slaves’ politics was starting to be faced where it mattered most: in the military.” [5] One of these men was General Patrick Cleburne, an Irish immigrant and a division commander in the Army of Tennessee who demonstrated the capacity for forward thinking in terms of race, and political objectives far in advance of the vast majority of Confederate leaders and citizens.

Cleburne argued the contradictory nature of the Confederate policy, claiming to fight for liberty while subjugating African Americans as slaves. He understood that the policy has flawed on several counts, including military and diplomatic necessity. He told his staff, “It is said [that] slavery is all we are fighting for, and if we give it up we give up all. Even if this were true, which we deny, slavery is not all our enemies are fighting for…. We have now briefly proposed a plan which we believe will save our country. It may be imperfect, but in all probability it would give us our independence,” [6] and he openly advocated that blacks should be allowed to serve as soldiers of the Confederacy, and that they should be emancipated and “Thirteen brigadier generals and other officers in his division signed the paper. But officers in other units condemned the “monstrous proposition” as “revolting to Southern sentiment, Southern prides, and Southern honor.” [7]

Cleburne, who was known as “the Stonewall Jackson of the West” was a bold fighter who put together a comprehensive plan to reverse the course of the war by emancipating slaves and enlisting them to serve in the Confederate military. Cleburne was a lawyer and not a slave owner, and he honestly believed that slavery was incidental to the conflict and that “if southerners had to choose between securing their own freedom and maintaining the system of slavery, he had no doubt that his friends and neighbors, indeed the entire South, would willingly let slavery expire in order to ensure their own political independence.” [8] In a short amount of time he would discover just how wrong that he was in his assessment of his fellow southerners.

The Irish Confederate’s proposal was based on sound logic. Cleburne noted that the Confederacy was losing the war because it did not have enough soldiers, supplies, or resources to sustain the war effort. He stressed that the South had an inadequate number of soldiers, and that “our soldiers can see no end… except in our own exhaustion; hence, instead of rising to the occasion, they are sinking into a fatal apathy, growing weary of hardships and slaughters which promise no results.” [9]

Most significantly the Irishman argued that “slavery, from being one of our chief sources of strength at the beginning of the war, has now become in a military point of view, one of our chief sources of weakness,” [10] and that “All along the lines… slavery is comparatively valueless to us for labor, but of great and increasing worth to the enemy for information,” an “omnipresent spy system, pointing out our valuable men to the enemy, revealing our positions, purposes, and resources.” [11] He noted, that “Every soldier in our army already knows and feels our numerical inferiority to the enemy…. If this state continues much longer we shall surely be subjugated.” [12]

Cleburne was the ultimate realist in terms of what was going on in the Confederacy and the drain that slavery and the attempts to control the slave population were having on it. The Conscription Act of 1862 acknowledged that men had to be retained at home in order to guard against slave uprisings, and how exemptions diminished forces at the front without adding any corresponding economic value. Cleburne wrote of how African Americans in the South were becoming increasingly pro-Union, and were undermining Southern morale at home and in the ranks. He noted that they brought up “fear of insurrection in the rear” and filled Confederate soldiers with “anxieties for the fate of loved ones when our armies have moved forward.” And when Union forces entered plantation districts, they found “recruits waiting with open arms.” There was no point in denigrating their military record, either. After donning Union blue, black men had proved able “to face and fight bravely against their former masters.” [13]

Cleburne’s proposal was radical for he recommended that “we immediately commence training a large reserve of the most courageous of our slaves, and further that we guarantee freedom within a reasonable time to every slave in the South who shall remain to the confederacy in this war.” [14] Cleburne’s realism came through in his appeal to the high command:

“Ever since the agitation of the subject of slavery commenced the negro has been dreaming of freedom and his vivid imagination has surrounded the condition with so many gratifications that it has become the paradise of his hopes.” It was also shrewd politically: “The measure we propose,” he added, “will strike dead all John Brown fanaticism, and will compel the enemy to draw off altogether or in the eyes of the world to swallow the Declaration of Independence without the sauce and disguise of philanthropy.” [15]

The Irishman’s “logic was military, the goal more men in uniform, but the political vision was radical indeed.” [16] He was asking more from his fellow Southerners than most were willing to risk, and even more than Lincoln had asked of the North in his Emancipation Proclamation. Cleburne was “asking them to surrender the cornerstone of white racism to preserve their nation” [17] something that most seemed even unwilling to consider. He presented his arguments in stark terms that few Southern leaders, or citizens could stomach “As between the loss of independence and the loss of slavery, we can assume that every patriot will freely give up the latter- give up the Negro slave rather than be a slave himself.” [18] Cleburne’s words were those of a heretic, he noted “When we make soldiers of them we must make free men of them beyond all question…and thus enlist their sympathies also.” [19] But Cleburne’s appeal was misguided, far too many Confederate many Southerners believed “the loss of slavery as virtually synonymous with the loss of his own liberty.” [20] It was considered treasonous, and even blasphemous, as slavery was considered by many Southerners to be mandated and blessed by God, and confirmed in the Bible. General William B. Bate who was present at the meeting where Cleburne proposed the idea, proclaimed that what it contained would “contravene principles upon which I have heretofore acted” and that it proposed “to discard our received theory of government [and] destroy our legal institutions and social relations.” [21] Another officer present wrote to a friend that it was a “monstrous proposition… revolting to Southern sentiment, Southern pride, and Southern honor.” [22]

Cleburne’s proposal came to an end in January 1864 when General W.H.T Walker obtained a copy of Cleburne’s proposal and sent it to Jefferson Davis bypassing the chain of command and General Joseph Johnston’s specific order not to forward it to anyone. Walker opposed Cleburne’s proposal and expressed his outrage over it, and he requested that Davis crack down on “the agitation of such sentiments and propositions,” which “would ruin the efficiency of our Army and involve our cause in ruin and disgrace.” [23] Cleburne’s proposal had crossed over from being a military matter to an explosive political matter, and in Walker’s opinion, the political arguments were out of line for any military officer to state in public.

Jefferson Davis actually realized that slavery was doomed already no matter who won the war. However, the Confederate President realized that it was “was a potential bombshell for his administration.” [24] He was already under pressure from numerous officials for his war policies, including conscription, taxation, economic policies and suspension of the writ of habeas corpus, by men like his Vice President Alexander Stephens and, Robert Toombs and Georgia Governor Joseph Brown. Toombs called the President “a false and hypocritical… wretch” who had “neither the ability not the honesty to manage the revolution” [25] while Stephens called Davis’s policies dictatorial, and unconstitutional, and that it was “Davis’s wartime policies that undercut traditional southern values.” [26]

Davis realized that the proposal could not be supported. He ordered Secretary of War Seddon to quash the measure and keep it from public knowledge. Seddon instructed Johnston to ensure “the suppression, not only of the memorial itself, but likewise all discussion and controversy respecting or growing out of it.” [27] Davis and Seddon were “Convinced that the “propagation of such opinions” would cause “discouragements, distraction, and dissension” in the army,” Seddon sought to remove any semblance of criticism from Cleburne, by adding “no doubt or mistrust is for a moment entertained of the patriotic intents of the gallant author of the memorial, but he also noted that the issue was not one that was appropriate for military officers to consider.” [28]

CleburnePatrick

Major General Patrick Cleburne C.S.A.

While the matter seemed over, “The only consequence of Cleburne’s action seemed to be the denial of promotion to this ablest of the army’s division commanders, who was killed ten months later at the Battle of Franklin.” [29] In fact Cleburne was “passed over for command of an army corps and promotion to lieutenant general” three times in the next eight months, and in “each care less distinguished, less controversial men received the honors.” [30] The chief instigator of this appears to have been General Braxton Bragg, who had been appointed as Davis’s military advisor who knew about it while serving in Tennessee. Bragg was a foe of a number of the officers involved in the discussion and wrote that Cleburne and the others, were “agitators, and should be watched.” To ensure that his point was unmistakable, he added ominously, “We must mark these men.” [31]

All copies of Cleburne’s proposal were destroyed by the Joseph Johnston on the order of Davis. He told Johnston, “If it be kept out of the public journals… its ill effects will be much lessened.” [32] Sadly, the “type of radical thinking Cleburne offered would not be seen again.” [33] The cover up initiated by Davis was quite successful, and it would have been lost to history had not a member of Cleburne’s staff discovered a copy in 1890 during the publication of the official war records.

Cleburne was not the only military man to advocate the formation of Negro units or even emancipation. Richard Ewell suggested to Jefferson Davis the idea of arming the slaves and offering them emancipation as early as 1861, and Ewell went as far as “volunteering to “command a brigade of Negroes.” [34] During the war Robert E. Lee became one of the chief proponents of this. Lee said after the war that he had told Davis “often and early in the war that the slaves should be emancipated, that it was the only way to remove a weakness at home and to get sympathy abroad, and divide our enemies, but Davis would not hear of it.” [35]

Ten months later with the Confederacy collapsing and Lincoln having won reelection, Davis raised the issue of arming slaves, as he now, quite belatedly, believed that military necessity left him little choice. “In mid-September Davis acknowledged that two-thirds of the army was absent, most without leave,[36] and the Confederate manpower crisis was deepening every day, and Davis now reluctantly admitted that in order to survive that the Confederacy had to tap the vast manpower pool represented by African Americans, even if that meant emancipation.

On November 7th 1864 Davis made his views known to the Confederate Congress, and they were a radical departure from the hitherto political orthodoxy of slavery. Davis had finally come to the realization the institution of slavery was now useless to the Confederate cause, as he had become a more ardent Confederate nationalist, and to Davis, “Preserving slavery had become secondary to preserving his new nation,” [37] and his words shocked the assembled Congress. The slave, he boldly declared that “the slave… can no longer be “viewed as mere property” but must be recognized instead in his other “relation to the state – that of a person.” As property, Davis explained, slaves were useless to the state, because without the “loyalty” of the men could be gained from their labor.” [38]

In light of the manpower needs of the South as well as the inability to achieve foreign recognition Davis asked their “consideration…of a radical modification in the theory of law” of slavery…” and he noted that the Confederacy “might have to hold out “his emancipation …as a reward for faithful service.” [39]

This drew the opposition of previously faithful supporters and in the press, especially that of North Carolina with some individuals as well and publications appearing that they would rather lose the war that win it with the help of African American men. Accepting blacks as soldiers meant equality and equality meant emancipation.

Some newspapers in North Carolina attacked Davis and his proposal, as “farcical” – “all this done for the preservation and perpetuation of slavery,” and if “sober men… are ready to enquire if the South is willing to abolish slavery as a condition of carrying on the war, why may it not be done as a condition of ending the war?” [40] Likewise, Davis now found himself opposed by some of his closest political allies including Robert Toombs and Howell Cobb.  Toombs roared, “The day that the army of Virginia allows a negro regiment to enter their lines as soldiers they will be degraded, ruined, and disgraced.” [41] Likewise, Cobb warned “The day that you make soldiers of them is the beginning of the end of the revolution. If slaves will make good soldiers our whole theory of slavery is wrong.” [42] Some in the military echoed his sentiments, Brigadier General Clement H. Stevens of South Carolina declared “I do not want independence if it is to be won by the help of the Negro.” [43] A North Carolina private wrote, “I did not volunteer to fight for a free negroes country…. I do not think I love my country well enough to fight with black soldiers.” [44]

Robert E. Lee, who had emancipated his slaves before the war, began to be a formidable voice in the political debate going on in the Confederacy regarding the issue of blacks serving as soldiers and emancipation. In a letter to Andrew T. Hunter he argued,

“There have been formidable armies composed of men having no interest in the cause for which they fight beyond their pay or hope of plunder. But it is certain that the surest foundation upon the fidelity of an army can rest, especially in a service which imposes peculiar hardships and privations, is the personal interests of the soldier in the issue of the contest. Such an interest we can give our negroes by giving immediate freedom to all who enlist, and freedom at the end of the war to the families of those who discharge their duties faithfully (whether they survive or not,) together with the privilege of residing in the South. To this might be added a bounty for faithful service.” [45]

Lee wrote in the same letter, “we must decide whether slavery shall be extinguished by our enemies and the slaves used against us, or use them ourselves at the risk of the effects which may be produced on our social institutions…” and he pointed out that “any act for the enrolling of slaves as soldiers must contain a “well digested plan of gradual and general emancipation”: the slaves could not be expected to fight well if their service was not rewarded with freedom.” [46] He wrote another sponsor of a Negro soldier bill “The measure was “not only expedient but necessary…. The negroes, under proper circumstances will make effective soldiers. I think we could do as well with them as the enemy…. Those employed should be freed. It would be neither just nor wise… to require them to serve as slaves.” [47]

Lee was not alone, others throughout the South, even slave owners wrote to Davis voicing their support. “A Georgia planter who had lost two sons in the war believed that the time had come to enlist black soldiers. “We should away with pride of opinion – away with false pride…. The enemy fights us with the negro – and they will do well to fight the Yankees…. We are reduced to the last resort.” [48]

But many reacted in horror to Lee’s proposal. When Howell Cobb heard of Lee’s support for black soldiers and emancipation he fired of a letter to Secretary of War Seddon, “I think that the proposition to make soldiers of our slaves is the most pernicious idea that has ever been suggested since the war began. It is to me a source of deep mortification and regret to see the name of that good and great man and soldier, General R. E. Lee, given as authority for such policy.” [49] The wife of a prominent South Carolina planter “Slaveholders on principle, & those who hope one day to become slaveholders in time, will not tacitly allow their property & their hopes & allow a degraded race to be placed on a level with them.” [50]

The debate which had begun in earnest in the fall of 1864 revealed a sharp divide in the Confederacy between those who supported the measure and those against it. Cabinet members such as Judah Benjamin and a few governors “generally supported arming the slaves.” [51] The Southern proponents of limited emancipation were opposed by the powerful governors of Georgia and North Carolina, Joe Brown and Zebulon Vance, and by the President pro-tem of the Confederate Senate R.M.T. Hunter, who forcibly opposed the measure. Senator Louis Wigfall who had been Davis’s ally in the conscription debates, now became his opponent, he declared that he “wanted to live in no country in which the man who blacked his boots and curried his horse was his equal.” [52] Senator David Yulee of Florida told Davis, “This is a White Man’s government. To associate colors in camp is to unsettle castes; and when thereby the distinction of color and caste is so far obliterated that the relation of fellow soldier is accepted, the mixture of races and toleration of equality is commenced.” [53]

Much of the Southern press added its voice to the opposition. Newspapers in North Carolina declared the proposal “farcical” – “all this was done for the preservation and the perpetuation of slavery,” and if “sober men…are willing to enquire if the South is willing to abolish slavery as a condition of carrying on the war, why may it not be done, as a condition of ending the war?” [54] The Charleston Mercury considered the proposal apostasy and proclaimed “Assert the right in the Confederate government to emancipate slaves, and it is stone dead…” [55] In Lynchburg an editor noted, “If such a terrible calamity is to befall us… we infinitely prefer that Lincoln shall be the instrument pf our disaster and degradation, that we ourselves strike the cowardly and suicidal blow.” [56]

Some states in the Confederacy began to realize that slaves were needed in the ranks, but did not support emancipation. Led by Governor “Extra Billy” Smith, who had commanded a brigade at Gettysburg before being elected governor, Virginia’s General Assembly finally approved a law in 1865 “to permit the arming of slaves but included no provision for emancipation, either before or after military service.” [57]  Smith declared that without slavery the South “would no longer have a motive to fight.” [58] J.H. Stringfellow, an ardent slave supporter who had led the sack of Lawrence during the pro and anti-slavery wars in the Kansas Territory wrote to Davis in support of black soldiers. While Stringfellow supported using the as soldiers he did not mean that such would make them equal. Even so he wrote,

“We allege that slaves will not fight in our armies. Escaped slaves fight and fight bravely for our enemies; therefore a freed slave will fight. If at the beginning of this war all our negroes had been free does anyone believe that the Yankees would have been able to recruit an army amongst them? Does anyone know of a solitary free negro escaping to them and joining their army? If our slaves were now to be freed would the Yankees be able to raise another recruit amongst them? If freedom and amnesty were declared in favor of those already in the Yankee lines would they not almost to a man desert to their old homes? Would not our freed negroes make us as good of soldiers as they do for our enemies?” [59]

Unlike Stringfellow and supporters of freeing slaves and making them soldiers, many Confederate soldiers displayed the attitude that would later propel them into the ranks of the Ku Klux Klan, the Red Shirts, the White League and the White Liners after the war. A North Carolina soldier wrote, “I did not volunteer to fight for a free negroes country… I do not think I love my country well enough to fight with black soldiers.” [60]

But many agreed with Lee, including Silas Chandler of Virginia, who stated, “Gen Lee is in favor of it I shall cast my vote for it I am in favor of giving him any thing he wants in the way of gaining our independence.” [61] Finally in March of 1865 the Confederate Congress passed by one vote a watered down measure of the bill to allow for the recruitment of slaves. It stipulated that “the recruits must all be volunteers” [62] and those who volunteered must also have “the approbation of his master by a written instrument conferring, as far as he may, the rights of a freed man.” [63] While this in itself was a radical proposition for a nation which had went to war to maintain slavery, the fact was that the slave’s service and freedom were granted not by the government, but by his owner, and even at this stage of the war, few owners were willing to part with their property. It was understood by many that giving freedom to a few was a means of saving the “particular institution.” The Richmond Sentinel noted during the November debate:  “If the emancipation of a part is the means of saving the rest, this partial emancipation is eminently a pro-slavery measure.” [64] Thus the law made “no mention of emancipation as a reward of military service” [65] and in deference to “state’s rights, the bill did not mandate freedom for slave soldiers.” [66]

But diehards opposed even the watered down measure. Robert Kean, who headed the Bureau of War and should have understood the stark reality of the Confederacy’s strategic situation, note in his diary, that the law:

“was passed by a panic in the Congress and the Virginia Legislature, under all the pressure the President indirectly, and General Lee directly, could bring to bear. My own judgment of the whole thing is that it is a colossal blunder, a dislocation of the foundations of society from which no practical results will be reaped by us.” [67]

It was Lee’s prestige alone that allowed the measure to pass, but even that caused some to question Lee’s patriotism. The Richmond Examiner dared to express a doubt whether Lee was “a ‘good Southerner’: that is, whether he is thoroughly satisfied of the justice and beneficence of negro slavery.”  [68] Robert Toombs of Georgia stated that “the worst calamity that could befall us would be to gain our independence by the valor of our slaves” [69] and a Mississippi congressman stated, “Victory itself would be robbed of its glory if shared with slaves.” [70]

But even if the final bill passed was inadequate, “and fell short of General Lee’s preferred plan of general gradual emancipation,” [71] the debate about it had finally forced Southerners “to realign their understanding of what they were protecting and to recognize the contradictions in their carefully honed rationalization. Some would still staunchly defend it; others would adopt the ostrich’s honored posture. But many understood only too well what they had already surrendered.” [72]

On March 23rd 1865 the War Office issued General Order Number 14, which authorized the call up and recruitment of slaves to the Confederate cause. The order read in part: “In order to provide additional forces to repel invasion…the President be, and he is hereby authorized to ask for and to accept from the owners of slaves, the services of such able-bodied negro men as he may deem expedient, for and during the war, to perform military service  in whatever capacity he may direct…” While the order authorized that black soldiers “receive the same rations, clothing and compensation as are allowed to other troops in the same branch of service,” it did not provide for the emancipation of any of the black soldiers that might volunteer. Instead it ended “That nothing in this act shall be construed to authorize a change in the relation which the said slaves shall bear to their owners, except by the consent of the owners and of the States which they may reside….”  [73] Despite the fact that the measure failed to confer freedom on those who enlisted. He insisted that the army would “enroll no slaves, only freemen, by their own consent.” [74] Whatever anyone else thought, Jefferson Davis had finally come to realize that consent and emancipation were the only just and reasonable terms to enlist black soldiers. It was a watershed, the man who labored to build the perfect slave-republic had decided on emancipation.  In signing the order “Davis ordered the War Department to issue regulations that “ensured them the rights of a freedman. The president tried to jump-start the recruitment of black regiments. But the effort was too little and too late.” [75]

Twelve days after the approval of the act, on March 25th two companies of blacks were formed for drill in Richmond’s Capitol Square. Commanded by Majors J.W. Pegram and Thomas P. Turner, the newly recruited former slaves assembled to the sounds of fifes and drums and “proudly marched down the street for the first time in their Southern uniforms, whites lining the sidewalks threw mud at them.” [76] As they continued they were met with more derision and violence as even “Small boys jeered and threw rocks” [77] at them. It was fitting that none of those few volunteers saw action as the war drew to a close, and within a week the Confederate government had ignominiously fled from Richmond, leaving them and the capital at the mercy of the victorious Union army.

But some would see that history was moving, and attitudes were beginning to change. It took time, and the process is still ongoing. As imperfect as emancipation was and though discrimination and racism remained, African Americans had reached “levels that none had ever dreamed possible before the war.” [78] In April 1865 as Jefferson Davis and his government fled Richmond, with Davis proclaiming, “again and again we shall return, until the baffled and exhausted enemy shall abandon in despair his endless and impossible task of making slaves of a people resolved to be free.” [79]

The irony in Davis’s empty vow was stunning. Within a week Lee had surrendered and in a month Davis himself would be in a Federal prison. In the wake of his departure the Confederate Provost Marshall set fire to the arsenal and the magazines to keep them from falling into Union hands. However, the fires “roared out of hand and rioters and looters too to the streets until the last Federal soldiers, their bands savagely blaring “Dixie,” marched into the humiliated capital and raised the Stars and Stripes over the old Capitol building.” [80]

Davis had gone from a state of unreality to one of fantasy. He fled south with his cabinet hoping to regather troops and continue resistance even as Robert E. Lee was surrendering the Army of Northern Virginia to Ulysses S. Grant at Appomattox. Davis reached Joseph Johnston’s tiny fragment of an army in North Carolina, but was rebuffed in his attempt to order the army to continue to fight by Johnston, General P.T.G. Beauregard, and the majority of his cabinet. Johnston told the hopelessly deluded Davis, “My views are, sir, that our people are tired of the war, feel themselves whipped and will not fight…. My men are daily deserting in large numbers. Since Lee’s defeat they regard the war as at an end.” [81] Johnston went through a litany of what the Confederacy lacked to continue the war, he added, “the effect of keeping our forces in the field would be, not to harm the enemy, but to complete the devastation of our country and the ruin of its people.” Further resistance would constitute “the greatest of human crimes.” [82]  Beauregard, an old foe who Davis had ignored and offended throughout the war concurred with Johnston.

A Confederate soldier noted, “Poor President…. He is unwilling to see what all around him see. He cannot bring himself to believe that after four years of glorious struggle we are to be crushed into submission.” [83] The cabinet was dissolved and Davis with a few embers of it and his wife Varina continued to flee but were caught by a Union cavalry patrol near Irwinville, Georgia on May 10th 1865.

The Federal troops who led the army into Richmond came from General Godfrey Weitzel’s Twenty-fifth Corps, of Ord’s Army of the James. The Every black regiment in the Army of the James was consolidated in Weitzel’s Corps, along with Ferrero’s former division that had suffered so badly at the Battle of the Crater. “Two years earlier in New Orleans, Weitzel had protested that he did not believe in colored troops and did not want to command them, and now he sat at the gates of Richmond in command of many thousands of them, and when the citadel fell he would lead them in and share with them the glory of occupying the Rebel capital.” [84] Among Weitzel’s units were regiments of black “cavalrymen and infantrymen. Many were former slaves; their presence showed their resolve to be free.” [85]

lincoln-in-richmond

On April 4th 1865 Abraham Lincoln entered Richmond to the cheers of the now former slaves who had remained in the city. For them the President’s appearance was like that of the Messiah. The historian of the 12th New Hampshire Volunteer Infantry wrote,

“His reception in a city which, only a day or two before, had been the headquarters and centre of the Rebellion, was most  remarkable; and more resembled a triumphant return from, than an entry into the enemy’s capital. Instead of the streets being silent and vacated, they were filled with men, women, and children shouting and cheering wherever he went.

“I’d rather see him that Jesus,” excitedly exclaims one woman, as she runs ahead of the crowd to get a view of his benign countenance. “De kingdom’s come, and de Lord is wid us,” chants another. “Hallelujah!” shouts a third; and so on through a whole volume of prayers, praises, blessings, and benedictions showed down upon his, the great emancipator of a race, and the savior of his country, thus redeemed, as he walked slowly forward with smiling and uncovered head….” [86]

Likewise a journalist witnessing the event described the scene,

“The gathered around the President, ran ahead, hovered upon the flanks of the little company, and hung like a dark cloud upon the rear. Men, women, and children joined the consistently increasing throng. They came from the by-streets, running in breathless haste, shouting and hallooing and dancing with delight. The men threw up their hats, the women their bonnets and handkerchiefs, clapped their hands, and sang, Glory to God! Glory! Glory! Glory!” [87]

One old man rushed to Lincoln and shouted “Bless the Lord, the great Messiah! I knowed him as soon as I seed him. He’s been in my heart four long years, and he’s come at last to free his children from their bondage. Glory, hallelujah!” He then threw himself at the embarrassed President’s feet and Lincoln said, “Don’t kneel to me. You must kneel to God only, and thank Him for the liberty you will enjoy hereafter.” [88]

Emancipation had finally arrived in Richmond, and in the van came the men of the U.S. Colored Troops who had rallied to the Union cause and fought bravely, even against the prejudice of some to their own countrymen. They were followed by the man who had made the bold decision to emancipate them and then persevere against all opposition, even risking his presidency until that hope had become reality.

Notes 

[1] Ibid. McCurry Confederate Reckoning p.310

[2] Ibid. McPherson. The Battle Cry of Freedom p.832

[3] Ibid. McCurry Confederate Reckoning p.324

[4] Ibid. McPherson. The Battle Cry of Freedom p.831

[5] Ibid. McCurry Confederate Reckoning p.325

[6] Symonds, Craig L. Stonewall of the West: Patrick Cleburne and the Civil War University Press of Kansas, Lawrence, Kansas 1997 pp.188-189

[7] McPherson, James M. Embattled Rebel: Jefferson Davis as Commander in Chief The Penguin Press, New York 2014 Amazon Kindle Edition location 2376 of 3649

[8] Ibid. Symonds Stonewall of the West p.182

[9] Ibid. Levine The Fall of the House of Dixie p.167

[10] Ibid. Thomas, The Confederate Nation p.262

[11] Ibid. Levine The Fall of the House of Dixie p.167

[12] Ibid. McCurry Confederate Reckoning p.326

[13] Ibid. Levine The Fall of the House of Dixie p.167

[14] Ibid. Thomas, The Confederate Nation p.262

[15] Winik, Jay April 1865: The Month that Saved America Perennial an Imprint of Harper Collins Publishers New York 2002 p.53

[16] Ibid. McCurry Confederate Reckoning p.327

[17] Ibid. Guelzo Fateful Lightening p. 370

[18] Ibid. Thomas, The Confederate Nation p.262

[19] Ibid. McCurry Confederate Reckoning p.327

[20] Ibid. Symonds Stonewall of the West p.190

[21] Ibid. Levine The Fall of the House of Dixie p.168

[22] Ibid. Foote The Civil War, A Narrative Volume Three p.954

[23] Ibid. McPherson Embattled Rebel: Jefferson Davis as Commander in Chief location 2376 of 3649

[24] Ibid. Symonds Stonewall of the West p.194

[25] Ibid. McPherson. The Battle Cry of Freedom pp.692-693

[26] Ibid. Symonds Stonewall of the West p.194

[27] Ibid. Foote The Civil War, A Narrative Volume Three p.954

[28] Ibid. Symonds Stonewall of the West p.194

[29] Ibid. McPherson. The Battle Cry of Freedom p.833

[30] Ibid. Thomas, The Confederate Nation p.262

[31] Ibid. Symonds Stonewall of the West p.195

[32] Ibid. McPherson Embattled Rebel: Jefferson Davis as Commander in Chief location 2389 of 3649

[33] Ibid. McCurry Confederate Reckoning p.329

[34] Ibid. Guelzo Fateful Lightning p. 370

[35] Ibid. Gallagher The Confederate War p.47

[36] Ibid. McCurry Confederate Reckoning p.330

[37] Ibid. Davis, William C. Jefferson Davis p.598

[38] Ibid. McCurry Confederate Reckoning p.335

[39] Ibid. McCurry Confederate Reckoning p.335

[40] Ibid. Guelzo Fateful Lightning p. 370

[41] Ibid. McPherson. The Battle Cry of Freedom p.835

[42] Ibid. Guelzo Fateful Lightning p. 370

[43] Ibid. Foner Forever Free p.55

[44] Ibid. Guelzo Fateful Lightning p. 370

[45] Lee, Robert E. Letter to Hon. Andrew Hunter,  January 11, 1865 in Loewen, James W. and Sebesta, Edward H. editors, The Confederate and Neo-Confederate Reader: The “Great Truth” about “The Lost Cause” University of Mississippi Press, Jackson 2010 p.217

[46] Korda, Michael. Clouds of Glory: The Life and Legend of Robert E. Lee Harper Collins Publishers, New York 2014 p.643

[47] Ibid. McPherson. The Battle Cry of Freedom p.836

[48] Ibid. McPherson Embattled Rebel: Jefferson Davis as Commander in Chief 2403 of 3649

[49] Cobb, Howell Letter to James A. Seddon, Secretary of War, January 8, 1865 in the Confederate and Neo-Confederate Reader: The “Great Truth” about the “Lost Cause” Loewen, James W. and Sebesta, Edward H. Editors, University Press of Mississippi, Jackson 2010 Amazon Kindle edition location 4221 of 8647     

[50] Edmondson, Catherine. Catherine Edmonston Reflects on the Situation in the Confederacy  in The Civil War and Reconstruction: A Documentary Collection edited by William E. Gienapp W.W. Norton and Company, New York 2001 p.295

[51] Ibid. Thomas, The Confederate Nation p.293

[52] Ibid. McPherson. The Battle Cry of Freedom p.836

[53] Ibid. McPherson Embattled Rebel: Jefferson Davis as Commander in Chief  location 2419 of 3649

[54] Ibid. Guelzo Fateful Lightning p. 370

[55] Ibid. McCurry Confederate Reckoning p.337

[56] Ibid. McPherson. The Battle Cry of Freedom p.836

[57] Ibid. Foote. The Civil War, A Narrative Volume Three pp.754-755

[58] Ibid. Guelzo Fateful Lightning p. 370

[59] Stringfellow, J.H. Letter to President Jefferson Davis, February 8, 1865 in Loewen, James W. and Sebesta, Edward H. editors, The Confederate and Neo-Confederate Reader: The “Great Truth” about “The Lost Cause” University of Mississippi Press, Jackson 2010 p.224

[60] Ibid. Guelzo Fateful Lightning p. 370

[61] Ibid. Pryor Reading the Man p.396

[62] Ibid. Foote. The Civil War, A Narrative Volume Three p. 755

[63] Ibid. Thomas, The Confederate Nation p.296

[64] Ibid. McPherson. The Battle Cry of Freedom p.836

[65] Ibid. Foote. The Civil War, A Narrative Volume Three p.755

[66] Ibid. McPherson. The Battle Cry of Freedom p.837

[67] Ibid. Foote. The Civil War, A Narrative Volume Three p.860

[68] Ibid. McPherson. The Battle Cry of Freedom p.837

[69] Ibid. Foote. The Civil War, A Narrative Volume Three p.860

[70] Ibid. McPherson. The Battle Cry of Freedom p.835

[71] Ibid. McCurry Confederate Reckoning p.345

[72] Ibid. Pryor Reading the Man p.397

[73] Confederate Congress General Orders, No. 14, An Act to Increase the Military Force of the Confederate States, Approved March 13, 1865 in the Confederate and Neo-Confederate Reader: The “Great Truth” about the “Lost Cause” Loewen, James W. and Sebesta, Edward H. Editors, University Press of Mississippi, Jackson 2010 Amazon Kindle edition location4348 of 8647

[74] Ibid. McCurry Confederate Reckoning p.351

[75] Ibid. McPherson Embattled Rebel: Jefferson Davis as Commander in Chief  location 2441 of 3649

[76] Ibid. Robertson Soldiers Blue and Gray p.35

[77] Ibid. Foote. The Civil War, A Narrative Volume Three p.860

[78] Ibid. Guelzo Fateful Lightening p. 386

[79] Levine, Bruce Half Slave and Half Free: The Roots of the Civil War Revised Edition, Hill and Wang, a division of Farrar, Strauss and Giroux, New York 1992 and 1995 p.241

[80] Ibid. Guelzo Fateful Lightening p. 476

[81] Ibid. Foote. The Civil War, A Narrative Volume Three p.968

[82] Ibid. Guelzo Fateful Lightening p. 481

[83] Ibid. McPherson Embattled Rebel: Jefferson Davis as Commander in Chief  location2510 of 3649

[84] Ibid. Catton Grant Takes Command p.411

[85] Ibid. Levine Half Slave and Half Free pp.241-242

[86] Bartlett, A.W. Richmond’s Black Residents Welcome Abraham Lincoln in The Civil War and Reconstruction: A Documentary Collection edited by William E. Gienapp W.W. Norton and Company, New York and London 2001 p.302

[87] Ibid. Levine The Fall of the House of Dixie p.275

[88] Ibid. Foote. The Civil War, A Narrative Volume Three p.897

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Slavery and National Expansion: the Compromise of 1850 or “The Privilege of Belonging to the Superior Race…” Part 3

thomas-sims-marched-into-slavery-nypl

Enforcing the Fugitive Slave Law in Boston 

Friends of Padre Steve’s World

Today the third installment of a three part series  of my work dealing with American Slavery in the ante-bellum period. These next articles deal with the subject of what happens when laws are made that further restrict the liberty of already despised, or enslaved people. In this case the subject is the Compromise of 1850 and its associated laws such as the Fugitive Slave Act of 1850.

This is an uncomfortable period of history for Americans with either a sense of conscience, or those who believe the racist myths surrounding the “Noble South” and “The Lost Cause.”  I hope that you find them interesting, especially in light of current events in the United States.

Peace,

Padre Steve+

The Fugitive Slave Act of 1850

Robert Toombs of Georgia was an advocate for the expansion of slavery into the lands conquered during the war. Toombs warned his colleagues in Congress “in the presence of the living God, that if you by your legislation you seek to drive us from the territories of California and New Mexico, purchased by the common blood and treasure of the whole people…thereby attempting to fix a national degradation upon half the states of this Confederacy, I am for disunion.”  [1]

The tensions in the aftermath of the war with Mexico escalated over the issue of slavery in the newly conquered territories brought heated calls by some southerners for secession and disunion. To preserve the Union, Henry Clay and Daniel Webster, supported by the new President Millard Fillmore were able to pass the compromise of 1850 solved a number of issues related to the admission of California to the Union and boundary disputes involving Texas and the new territories.  But among the bills that were contained in it was the Fugitive Slave Law, or The Fugitive Slave Act of 1850. The act was the device of Henry Clay which was meant to sweeten the deal for southerners. The law would “give slaveholders broader powers to stop the flow of runaway slaves northward to the free states, and offered a final resolution denying that Congress had any authority to regulate the interstate slave trade.” [2]

fugitive-slave-law

A Warning to Blacks in Boston regarding the Fugitive Slave Law

For all practical purposes the Compromise of 1850 and its associated legislation nationalized the institution of slavery, even in Free States. It did this by forcing all citizens to assist law enforcement in apprehending fugitive slaves. It also voided state laws in Massachusetts, Vermont, Ohio, Connecticut, Pennsylvania and Rhode Island, which barred state officials from aiding in the capture, arrest or imprisonment of fugitive slaves. “Congress’s law had nationalized slavery. No black person was safe on American soil. The old division of free state/slave state had vanished….” [3] If there was any question as to whose “States Rights” the leaders of the South were advocating, it was certainly not those of the states whose laws were voided by the act.

That law required all Federal law enforcement officials, even in non-slave states to arrest fugitive slaves and anyone who assisted them, and threatened law enforcement officials with punishment if they failed to enforce the law. The law stipulated that should “any marshal or deputy marshal refuse to receive such warrant, or other process, when tendered, or to use all proper means diligently to execute the same, he shall, on conviction thereof, be fined in the sum of one thousand dollars.” [4] In effect the law nullified state laws and forced individual citizens and local officials to help escaped slaves regardless of their own convictions, religious views, and state and local laws to the contrary.

Likewise the act compelled citizens in Free states to “aid and assist in the prompt and efficient execution of this law, whenever their services may be required….” [5] Penalties were harsh and financial incentives for compliance attractive.

“Anyone caught providing food and shelter to an escaped slave, assuming northern whites could discern who was a runaway, would be subject to a fine of one thousand dollars and six months in prison. The law also suspended habeas corpus and the right to trial by jury for captured blacks. Judges received a hundred dollars for every slave returned to his or her owner, providing a monetary incentive for jurists to rule in favor of slave catchers.” [6]

The law gave no protection for even black freedmen, who simply because of their race were often seized and returned to slavery. The legislation created a new extra-judicial bureaucratic office to decide the fate of blacks. This was the office of Federal Commissioner and it was purposely designed to favorably adjudicate the claims of slaveholders and their agents, and to avoid the normal Federal Court system. There was good reason for the slave power faction to place this in the law, many Federal courts located in Free States often denied the claims of slave holders, and that could not be permitted if slavery was to not only remain, but to grow with the westward expansion of the nation.

When slave owners or their agents went before these new appointed commissioners, they needed little in the way of proof to take a black back into captivity. The only proof or evidence other than the sworn statement by of the owner with an “affidavit from a slave-state court or by the testimony of white witnesses” [7] that a black was or had been his property was required to return any black to slavery. The affidavit was the only evidence required, even if it was false.

runaway

Since blacks could not testify on their own behalf and were denied legal representation before these commissioners, the act created an onerous extrajudicial process that defied imagination. Likewise, the commissioners had a strong a financial incentive to send blacks back to slavery, unlike normal courts the commissioners received a direct financial reward for returning blacks to slave owners. “If the commissioner decided against the claimant he would receive a fee of five dollars; if in favor ten. This provision, supposedly justified by the paper work needed to remand a fugitive to the South, became notorious among abolitionists as a bribe to commissioners.” [8] It was a system rigged to ensure that African Americans had no chance, and it imposed on the citizens of Free states the legal obligation to participate in a system that many wanted nothing to do with.

Douglass.JPG

Frederick Douglass 

Frederick Douglass wrote about the new law in the most forceful terms:

“By an act of the American Congress…slavery has been nationalized in its most horrible and revolting form. By that act, Mason & Dixon’s line has been obliterated;…and the power to hold, hunt, and sell men, women, and children remains no longer a mere state institution, but is now an institution of the whole United States.” [9]

Douglass was correct as was demonstrated during an incident in Boston in 1854 where an escaped slave named Anthony Burns, who had purchased his freedom, was arrested under the Fugitive Slave Act. The arrest prompted a protest in which, “an urban mob – variously composed of free Negro laborers, radical Unitarian ministers, and others – gathered to free him. They stormed the Federal courthouse, which was surrounded by police and wrapped in protective chains….Amid the melee, one protestor shot and killed a police deputy.” [10] The heated opposition to Burns’ arrest provoked the passions of thousands of Bostonians who protested for his release that caused the Massachusetts governor to deploy two batteries of artillery outside the courthouse to deter any more attacks. When the Federal Fugitive Slave Law commissioner consigned Burns to his Southern owner, the prisoner placed in shackles and was marched down State Street. Tensions were now running extremely high and a “brigade of Massachusetts militia and local police were required to run Burns through a gauntlet and deposit him on the ship that would remand him to Virginia.” [11] Bostonians began to see their city as it was in the early days of the American Revolution, as a place that resisted tyranny. Neither did they did not forget Burns but raised the money to purchase his freedom. William Lloyd Garrison wrote, “the “deed of infamy… demonstrated as nothing else that “only “the military power of the United States” could sustain slavery.” [12] Nevertheless, Boston’s “mercantile elite had vindicated law and order” [13] but in the process they helped move so abolitionists who had been advocates of pacifism and non-violence to physical resistance to the bounty hunting Southerners. “Across the North, prisons were broken into, posses were disrupted, and juries refused to convict.” [14]

Violence between slave hunters and their protectors did break out in September 1851 when “a Maryland slave owner named Edward Gorsuch crossed into Pennsylvania in pursuit of four runaways.” [15] Gorsuch and his armed posse found them in the Quaker town of Christiana, where they were being sheltered by a free black named William Parker and along with about two dozen other black men armed with a collection of farm implements and a few muskets who vowed to resist capture. Several unarmed Quakers intervened and recommended that Gorsuch and his posse leave for their own sake, but Gorsuch told them “I will have my property, or go to hell.” [16] A fight then broke out in which Gorsuch was killed and his son seriously wounded, and the fugitives escaped through the Underground Railroad to Canada.

The Christiana Riot as it is called now became a national story. In the North it was celebrated as an act of resistance while it was decried with threats of secession in the South. President Millard Fillmore sent in troops and arrested a number of Quakers as well as more than thirty black men. “The trial turned into a test between two cultures: Southern versus Northern, slave versus free.”  [17] The men were charged with treason but the trial became a farce as the government’s case came apart. After a deliberation of just fifteen minutes, “the jury acquitted the first defendant, one of the Quakers, the government dropped the remaining indictments and decided not to press other charges.” [18] Southerners were outraged, and one young man whose name is forever linked with infamy never forgot. A teenager named John Wilkes Booth was a childhood friend of Gorsuch’s son Tommy. “The death of Tommy Gorsuch’s father touched the young Booth personally. While he would move on with his life, he would not forget what happened in Christiana.” [19]

The authors of the compromise had not expected such resistance to the laws. On his deathbed Henry Clay, who had worked his entire career to pass compromises in order to preserve the Union, praised the act, of which he wrote “The new fugitive slave law, I believe, kept the South in the Union in ‘fifty and ‘fifty-one. Not only does it deny fugitives trial by jury and the right to testify; it also imposes a fine and imprisonment upon any citizen found guilty of preventing a fugitive’s arrest…” Likewise Clay depreciated the Northern opposition and condemned the attempt to free Anthony Burns, noting “Yes, since the passage of the compromise, the abolitionists and free coloreds of the North have howled in protest and viciously assailed me, and twice in Boston there has been a failure to execute the law, which shocks and astounds me…. But such people belong to the lunatic fringe. The vast majority of Americans, North and South, support our handiwork, the great compromise that pulled the nation back from the brink.” [20] 

While the compromise had “averted a showdown over who would control the new western territories,” [21] it only delayed disunion. In arguing against the compromise South Carolina Senator John C. Calhoun realized that for Southerners it did not do enough to support the peculiar institution and that it would inspire Northern abolitionists to redouble their efforts to abolish slavery. Thus, Calhoun argued not just for the measures secured in the compromise legislation, but for the permanent protection of slavery:

“He understood that slavery stood at the heart of southern society, and that without a mechanism to protect it for all time, the Union’s days were numbered.” Almost prophetically he said “I fix its probable [breakup] within twelve years or three presidential terms…. The probability is it will explode in a presidential election.”  [22]

Of course it was Calhoun and not the authors of the compromise who proved correct. The leap into the abyss of disunion and civil war had only been temporarily avoided. However, none of the supporters anticipated what would occur in just six years when a “train of unexpected consequences would throw an entirely new light on the popular sovereignty doctrine, and both it and the Compromise of 1850 would be wreaked with the stroke of a single judicial pen.” [23]

To be continued…

Notes

[1] Ibid. Guelzo Fateful Lightning pp.62-63

[2] Ibid. Guelzo Fateful Lightning p.68

[3] Ibid. Goldfield  America Aflame p.71

[4] ______________Fugitive Slave Act of 1850 retrieved from the Avalon Project, Yale School of Law http://avalon.law.yale.edu/19th_century/fugitive.asp 11 December 2014

[5] Ibid. Fugitive Slave Act of 1850

[6] Ibid. Goldfield America Aflame p.71

[7] Ibid. McPherson The Battle Cry of Freedom  p.80

[8] Ibid. McPherson The Battle Cry of Freedom p.80

[9] Ibid. Goldfield America Aflame p.72

[10] Goodheart, Adam 1861: The Civil War Awakening Vintage Books a division of Random House, New York 2011 p.42

[11] Ibid. Varon Disunion! The Coming of the American Civil War 1789-1858 p.241

[12] Mayer, Henry All on Fire: William Lloyd Garrison and the Abolition of Slavery W.W. Norton and Company, New York and London 1998 p.442

[13] Ibid. McPherson The Battle Cry of Freedom p.84

[14] Ibid. Guelzo Fateful Lightning p.73

[15] Ibid. Guelzo Fateful Lightning p.73

[16] Ibid. McPherson The Battle Cry of Freedom p.84

[17] Steers, Edward Jr. Blood on the Moon: The Assassination of Abraham Lincoln The University of Kentucky Press, Lexington 2001 p.33

[18] Ibid. McPherson The Battle Cry of Freedom p.85

[19] Ibid. Steers  Blood on the Moon: The Assassination of Abraham Lincoln p.33

[20] Oates, Stephen B. Editor The Approaching Fury: Voices of the Storm, 1820-1861 University of Nebraska Press, Lincoln and London 1997 p.94

[21] Ibid. Guelzo Fateful Lightning p.71

[22] Ibid. Goldfield America Aflame p.64

[23] Ibid. Guelzo Fateful Lightning p.71

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