Tag Archives: dictatorships

The Stuff Of Dictators: More Threats Of Violence From the President

Friends of Padre Steve’s World,

In 1989 Donald Trump wrote in a full page advertisement in the New York Daily News “civil liberties end when an attack on our safety begins.” He said that in relation to the Central Park Five, five teenagers who were falsely accused and convicted of the rape of a jogger in Central Park. In 2002 after the real assailant confessed and his crime verified by DNA evidence. Despite the reality Mr. Trump has continued to speak to that issue and claim that the five falsely convicted and imprisoned men are guilty.

Mr Trump repeated expressed his anger that they did not receive the death penalty, something that by the way is not part of the law in any state. Since becoming President the Mr Trump has suggested all sorts of extrajudicial and unconstitutional remedies to crime. Today he suggested doing that to gun owners who could be considered potential mass murderers. He told a group of Congressmen and Senators, as well as his own Vice President Mike Pence: “You could do exactly what you’re saying, but take the guns first, go through due process second.”

Now personally I don’t think that’s such a bad idea, but it still is unconstitutional. Earlier in the week the President proposed the death penalty to all convicted drug dealers. Again, no love for drug dealers but the President doesn’t get to impose sentences, but the President praised the extermination methods that Philippine President Duterte uses not just to kill suspected drug dealers but political opponents and members of the press. Of course the President has long suggested the political opponents should be jailed and the Press is an “an enemy of the people.” 

As I have written over the past few days in discussing the Reichstag Fire I am very concerned that as the walls close in on the Trump Presidency, that as the Muller investigation implicates more and more of his advisors and quite possibly family members, that as members of his administration like Hope Hicks admit that they lied for him, that the danger to our Republic only rises. I am afraid that there will be a Reichstag Fire moment that will allow the President to through already existing Executive orders and laws to scrap constitutional liberties and establish an authoritarian state. It’s not so much that he has to be popular to do so, the fact is that under threat of attack that most Americans will surrender liberty for the illusion of security. That was demonstrated in 2002 when the Patriot Act, an act so revoltingly un-American and totalitarian in its implications was passed overwhelmingly by both houses of Congress with hardly any resistance.

Today the President again made violent threats against his political opponents. He said:

“I can tell you I have the support of the police, the support of the military, the support of the Bikers for Trump – I have the tough people, but they don’t play it tough — until they go to a certain point, and then it would be very bad, very bad,”

That is what concerns me. For a President claim that the Army and Police are his personal protection force, for him to equate them to motorcycle gangs, for him to say that Nazis are fine people is extraordinarily evil and in complete defiance of the oath that he swore when he became President. In the past he has said similar things and during his campaign offered to pay the legal fees of anyone charged with attacking his opponents at his rallies.

Should a war break out, should there be a major terrorist attack, or anything that severely disrupts the country the mechanisms are in place for the President to declare the situation extraordinary and to take power. The thing is that no President has acted in such a way, but President Trump has repeatedly suggested violating the Constitution and praised foreign leaders like Dutarte, Putin, and Erdogan, men who all use such circumstances and laws to their advantage.

Timothy Snyder wrote:

“For tyrants, the lesson of the Reichstag fire is that one moment of shock enables an eternity of submission. For us, the lesson is that our natural fear and grief must not enable the destruction of our institutions. Courage does not mean not fearing, or not grieving. It does mean recognizing and resisting terror management right away, from the moment of the attack, precisely when it seems most difficult to do so. After the Reichstag fire, Hannah Arendt wrote that “I was no longer of the opinion that one can simply be a bystander.”

Of course Mr Trump has a hard core of loyal supporters who in his words would remain loyal to him “even if he shot someone on 5th Avenue.” Some are actually quite frightening, but in truth I am more frightened by the vast number of people in this country of every part of the political spectrum cannot tell the difference between fact and fiction or true and false, people how simply go along with the flow, especially in times of crisis.  Hannah Arendt, who saw the Nazi takeover of Germany in the beginning wrote:

“The ideal subject of totalitarian rule is not the convinced Nazi or the convinced Communist, but people for whom the distinction between fact and fiction (i.e., the reality of experience) and the distinction between true and false (i.e., the standards of thought) no longer exist.”

In a world such as the one that we live today it is those who simply go with the flow or are easily persuaded into accepting what in normal times they would not accept because the times are exceptional, or in a crisis believe what they are told and regardless of what happens to fellow citizens or neighbors turn their backs on injustice. Most are totally ordinary and unremarkable and are no different than so many others who committed terrible crimes against humanity and too part in genocide.

British Historian Laurence Rees wrote:

“human behavior is fragile and unpredictable and often at the mercy of the situation. Every individual still, of course, has a choice as to how to behave, it’s just that for many people the situation is the key determinate in that choice.” 

When people feel that a crisis makes a situation exceptional to the point that normal codes of conduct, social mores, laws, and ethics are Christopher Browning wrote in his book Ordinary Men:

“I fear that we live in a world in which war and racism are ubiquitous, in which the powers of government mobilization and legitimization are powerful and increasing, in which a sense of personal responsibility is increasingly attenuated by specialization and bureaucratization, and in which the peer group exerts tremendous pressures on behavior and sets moral norms. In such a world, I fear, modern governments that wish to commit mass murder will seldom fail in their efforts for being unable to induce “ordinary men” to become their “willing executioners.” 

My question is: when the crisis finally comes, what will Americans do?

I want to be hopeful. I am not a fatalist. I believe that we can all given the opportunity rise to greatness and defend our Constitution, civil liberties, and embody the principles of the Declaration of Independence. It has happened before. But that being said human history, especially the history of the past century shows us that more often than not that most people do not rise to the occasion. Snyder wrote:

“The European history of the twentieth century shows us that societies can break, democracies can fall, ethics can collapse, and ordinary men can find themselves standing over death pits with guns in their hands. It would serve us well today to understand why.”

In our time that is the most important consideration. With the complete Trumpification of the Republican Party that day is today. he has for all intents and purposes given political cover for his supporters to commit violence on his behalf. The peril is mounting.

Until tomorrow,

Peace

Padre Steve+

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The Pattern of Despotic Rulers

Image result for liddell hart

B. H. Liddell-Hart

Friends of Padre Steve’s World,

A couple of years ago I read the short but poignant little but by the British military historian B.H. Liddell-Hart entitled Why Don’t We Learn from History. The book was written in not long before his death in 1970 and it is good quite good. It deals with a number of issues, including the conflict between history and propaganda, or when faith, especially religious faith as treated as historic or scientific fact; especially when propaganda or faith is preached as if it were history, if it were truth. But he also contrasted democracy and totalitarianism.

Liddell-Hart was a realist, especially about democracy and totalitarianism. While he admitted the inefficiencies of democracy, he realized that it was far less dangerous than the “stupidity” of totalitarianism. In fact it was important for him to note just how this inefficient system was for freedom. He wrote:

“What is of value in “England” and “America” and worth defending is its tradition of freedom, the guarantee of its vitality. Our civilization, like the Greek, has, for all its blundering way, taught the value of freedom, of criticism of authority, and of harmonising this with order. Anyone who urges a different system, for efficiency’s sake, is betraying the vital tradition.”

There is much to ponder in his book and I will probably write some more of my thoughts on it, but when I read it I was struck by just how much Liddell-Hart in his description of a despot described President Donald Trump through the his campaign and after his election and inauguration.

“We learn from history that self-made despotic rulers follow a standard pattern. In gaining power: They exploit, consciously or unconsciously, a state of popular dissatisfaction with the existing regime or of hostility between different sections of the people. They attack the existing regime violently and combine their appeal to discontent with unlimited promises (which, if successful, they fulfil only to a limited extent). They claim that they want absolute power for only a short time (but “find” subsequently that the time to relinquish it never comes). They excite popular sympathy by presenting the picture of a conspiracy against them and use this as a lever to gain a firmer hold at some crucial stage.” 

Once authoritarian, despotic, or dictatorial leaders gain power through the democratic process they seldom deviate from how they behave when seeking power. Liddell-Hart wrote:

“We learn from history that time does little to alter the psychology of dictatorship. The effect of power on the mind of the man who possesses it, especially when he has gained it by successful aggression, tends to be remarkably similar in every age and in every country.”

So please, take a breathe for a second and think about this in terms of President Trump and his actions during his first two weeks in office. Liddell-Hart noted that once a despot achieves power that their reign is marked by the following types of events:

“On gaining power:  They soon begin to rid themselves of their chief helpers, “discovering” that those who brought about the new order have suddenly become traitors to it. 

They suppress criticism on one pretext or another and punish anyone who mentions facts which, however true, are unfavourable to their policy. They enlist religion on their side, if possible, or, if its leaders are not compliant, foster a new kind of religion subservient to their ends. 

They spend public money lavishly on material works of a striking kind, in compensation for the freedom of spirit and thought of which they have robbed the public. 

They manipulate the currency to make the economic position of the state appear better than it is in reality. 

They ultimately make war on some other state as a means of diverting attention from internal conditions and allowing discontent to explode outward. 

They use the rallying cry of patriotism as a means of riveting the chains of their personal authority more firmly on the people. 

They expand the superstructure of the state while undermining its foundations by breeding sycophants at the expense of self-respecting collaborators, by appealing to the popular taste for the grandiose and sensational instead of true values, and by fostering a romantic instead of a realistic view, thus ensuring the ultimate collapse, under their successors if not themselves, of what they have created. 

This political confidence trick, itself a familiar string of tricks, has been repeated all down the ages. Yet it rarely fails to take in a fresh generation.”

Now pause for a moment. Donald Trump has been in office barely two weeks. Look at how he is behaving. Read his words, examine his actions, and not just during the past two weeks but throughout his business career and his campaign for the presidency. Then, take the time to let Liddell-Hart’s words sink in, hours, days, weeks, or even months. Contemplation and reflection are far better than visceral and emotional reactions.

This is something to think about.

Peace

Padre Steve+

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Nothing Alters the Psychology of Dictatorship

NPG x25404; Sir Basil Henry Liddell Hart by Howard Coster

B. H. Liddell-Hart

Friends of Padre Steve’s World,

A couple of weeks ago I re-read the short but poignant little but by the British military historian B.H. Liddell-Hart entitled Why Don’t We Learn from History. The book was written in not long before his death in 1970 and it is good quite good. It deals with a number of issues, including the conflict between history and propaganda; or when faith, especially religious faith as treated as historic or scientific fact; and when propaganda or faith is preached as if it were history, if it were truth. In doing this he also contrasted democracy and lure of totalitarianism.

Liddell-Hart was a realist, especially about democracy and totalitarianism. He served on the Western Front in the First World War and was wounded in a German gas attack. Between the wars he was one of the theorists of armored warfare and the use of tanks in a combined arms force, and he was also quite observant of the trends toward totalitarianism in the late 1920s and 1930s.

Hart, like many others admitted the inefficiencies of democracy, however, he realized that it was far less dangerous than the “stupidity” of totalitarianism. In fact it was important for him to note just how this inefficient system was for freedom. He wrote:

“What is of value in “England” and “America” and worth defending is its tradition of freedom, the guarantee of its vitality. Our civilization, like the Greek, has, for all its blundering way, taught the value of freedom, of criticism of authority, and of harmonising this with order. Anyone who urges a different system, for efficiency’s sake, is betraying the vital tradition.”

There is much to ponder in his book and I will be posting some more of my thoughts on it, but when I looked at it again I was struck by just how much Liddell-Hart in his description of a despot described President Donald Trump through the his campaign and after his election and inauguration.

“We learn from history that self-made despotic rulers follow a standard pattern. In gaining power: They exploit, consciously or unconsciously, a state of popular dissatisfaction with the existing regime or of hostility between different sections of the people. They attack the existing regime violently and combine their appeal to discontent with unlimited promises (which, if successful, they fulfil only to a limited extent). They claim that they want absolute power for only a short time (but “find” subsequently that the time to relinquish it never comes). They excite popular sympathy by presenting the picture of a conspiracy against them and use this as a lever to gain a firmer hold at some crucial stage.” 

Once authoritarian, despotic, or dictatorial leaders gain power through the democratic process they seldom deviate from how they behave when seeking power. Liddell-Hart wrote:

“We learn from history that time does little to alter the psychology of dictatorship. The effect of power on the mind of the man who possesses it, especially when he has gained it by successful aggression, tends to be remarkably similar in every age and in every country.”

So please, take a breathe for a second and think about this in terms of President Trump and his actions during his first two weeks in office. Liddell-Hart noted that once a despot achieves power that their reign is marked by the following types of events:

“On gaining power:  They soon begin to rid themselves of their chief helpers, “discovering” that those who brought about the new order have suddenly become traitors to it. 

They suppress criticism on one pretext or another and punish anyone who mentions facts which, however true, are unfavourable to their policy. They enlist religion on their side, if possible, or, if its leaders are not compliant, foster a new kind of religion subservient to their ends. 

They spend public money lavishly on material works of a striking kind, in compensation for the freedom of spirit and thought of which they have robbed the public. 

They manipulate the currency to make the economic position of the state appear better than it is in reality. 

They ultimately make war on some other state as a means of diverting attention from internal conditions and allowing discontent to explode outward. 

They use the rallying cry of patriotism as a means of riveting the chains of their personal authority more firmly on the people. 

They expand the superstructure of the state while undermining its foundations by breeding sycophants at the expense of self-respecting collaborators, by appealing to the popular taste for the grandiose and sensational instead of true values, and by fostering a romantic instead of a realistic view, thus ensuring the ultimate collapse, under their successors if not themselves, of what they have created. 

This political confidence trick, itself a familiar string of tricks, has been repeated all down the ages. Yet it rarely fails to take in a fresh generation.”

Now pause for a moment. This is happening all over the world. It began again in Vladimir Putin’s Russia around 2010 and under a veneer of democratic “voting” Putin has become for all intents and purposes the dictator of Russia for as long as he desires. In Turkey Recip Erdogan has done the same thing, and it has also started in Hungary, Poland, and the Czech Republic. In China President Xi managed to abrogate the Chinese Communist Constitution to become ruler for life.

In the United States Donald Trump has been in office for about 15 months. Look at how he is behaving. Read his words, examine his actions, and not just during his presidency but throughout his business career and his campaign for the presidency. Then look at how his followers take it all in.

Then, take the time to let Liddell-Hart’s words sink in.

This is something to think about.

Peace

Padre Steve+

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Enemies of the People: The Mantra of the Dictator de Jour

trump-stalin

Friends of Padre Steve’s World,

Yesterday I wrote about Senator Jeff Flake’s speech on the Senate floor in the context of history. I compared it to two other instances where Senators of a party went against the President and leaders of their own party, in both cases signaling a watershed where the the history of those parties and their polices were defeated and the course of the nation changed.

While I posted Senator Flake’s words I did not go into any real analysis of them. Tonight I will take what I think is the most important segment of his speech, that in which he compares the use of President Trump’s use of the term “enemy of the people” to Josef Stalin. Some pundits and the politicians on the political right have decried Senator Flakes words but they all sound like Soviet apparatchiks when they do so. The fact is that like it or not Senator Flake sounded a warning about a clear an present danger.

The use of the term “enemy of the people” was a hallmark of Stalin’s tyranny and unlike Hitler, who primarily reserved it for the Jews; Stalin applied it across the social spectrum to any opponent. Timothy Snyder noted that “In the Great Terror in the Soviet Union, NKVD officers recorded 682,691 executions of supposed enemies of the state, most of them peasants or members of national minorities.

The problem is that once the leader of any nation applies the term enemy of the people or enemy of the state to any individual or group in society that all bets are off when it comes to any real freedom, even for people who think that they are allies or supporters of such a regime. As Snyder noted about Stalin’s state, “All in all, the purification of the armed forces, state institutions, and the communist party led to about fifty thousand executions.” The fool is the one who thinks his loyalty to the tyrant will keep him alive.

The President’s supporters should always be aware of what has happened to the supporters of regimes that suddenly find themselves to be inconvenient, no longer necessary, or even possibly a danger to the regime… at least according to the dictator, or the wannabe dictator de jour.

The truth is that the President and many members of his administration backed up by their allies at Fox News and other right wing apparatchik sources and supported through the base motives of Republican politicians who value passing a tax cut and appointing right wing judges over truth and the Constitution itself. To do this they use what is for all purposes propaganda to demonize any opponent as an enemy of the people. Hannah Arendt was so spot on when she wrote:

“Before mass leaders seize the power to fit reality to their lies, their propaganda is marked by its extreme contempt for facts as such, for in their opinion fact depends entirely on the power of man who can fabricate it.”

Arendt’s words are so true today. The attack on truth, free speech, the freedom of the press, and all that the founders of the United States of America sought to preserve are under attack by a man and party who were elected to their offices in legal elections.

While the President may not be a certified dictator like Stalin, Hitler, or so many others, his words and actions before and after he became President do suggest that he is an authoritarian who neither has an understanding or an appreciation of the the principles of the Declaration of Independence or the Constitution. As Snyder wrote:

“The mistake is to assume that rulers who came to power through institutions cannot change or destroy those very institutions—even when that is exactly what they have announced that they will do.”

Senator Flake was right. This is a dangerous time and the President whether he fully understands his actions or not is following the path of Stalin and Hitler in terms of how he deals with truth. Sadly, the truth is that Stalin, Hitler, and yes our President value instability and chaos in order to bolster their power by promising stability. Arendt noted:

“The point is that both Hitler and Stalin held out promises of stability in order to hide their intention of creating a state of permanent instability.” 

My dear reader, please ask yourself if the United States is more stable than it was a year ago. Ask yourself if any of this is normal.

Senator Flake, as real and doctrinaire conservative Republican as there ever was, has compared the President of the country and leader of his party to Josef Stalin. As Jesus once said, “Let he who has ears let him hear.”

I’ll write more about this but it will have to wait. Until tomorrow.

Peace

Padre Steve+

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The Psychology of Dictatorship: A Historical Retrospective

by Howard Coster, half-plate film negative, 1939

                  Sir B.H. Liddell-Hart

Friends of Padre Steve’s World,

Last year I read the short but poignant little but by the British military historian B.H. Liddell-Hart entitled Why Don’t We Learn from History. The book was written in not long before his death in 1970 and it is good quite good. It deals with a number of issues, including the conflict between history and propaganda, or when faith, especially religious faith as treated as historic or scientific fact; especially when propaganda or faith is preached as if it were history, if it were truth. But he also contrasted democracy and totalitarianism.

Liddell-Hart was a realist, especially about democracy and totalitarianism. While he admitted the inefficiencies of democracy, he realized that it was far less dangerous than the “stupidity” of totalitarianism. In fact it was important for him to note just how this inefficient system was for freedom. He wrote:

“What is of value in “England” and “America” and worth defending is its tradition of freedom, the guarantee of its vitality. Our civilization, like the Greek, has, for all its blundering way, taught the value of freedom, of criticism of authority, and of harmonising this with order. Anyone who urges a different system, for efficiency’s sake, is betraying the vital tradition.”

There is much to ponder in his book and I will probably write some more of my thoughts on it, but when I read it I was struck by just how much Liddell-Hart in his description of a despot described President Donald Trump through the his campaign and after his election and inauguration.

“We learn from history that self-made despotic rulers follow a standard pattern. In gaining power: They exploit, consciously or unconsciously, a state of popular dissatisfaction with the existing regime or of hostility between different sections of the people. They attack the existing regime violently and combine their appeal to discontent with unlimited promises (which, if successful, they fulfil only to a limited extent). They claim that they want absolute power for only a short time (but “find” subsequently that the time to relinquish it never comes). They excite popular sympathy by presenting the picture of a conspiracy against them and use this as a lever to gain a firmer hold at some crucial stage.” 

Once authoritarian, despotic, or dictatorial leaders gain power through the democratic process they seldom deviate from how they behave when seeking power. Liddell-Hart wrote:

“We learn from history that time does little to alter the psychology of dictatorship. The effect of power on the mind of the man who possesses it, especially when he has gained it by successful aggression, tends to be remarkably similar in every age and in every country.”

So please, take a breathe for a second and think about this in terms of President Trump and his actions during his first two weeks in office. Liddell-Hart noted that once a despot achieves power that their reign is marked by the following types of events:

“On gaining power:  They soon begin to rid themselves of their chief helpers, “discovering” that those who brought about the new order have suddenly become traitors to it. 

They suppress criticism on one pretext or another and punish anyone who mentions facts which, however true, are unfavourable to their policy. They enlist religion on their side, if possible, or, if its leaders are not compliant, foster a new kind of religion subservient to their ends. 

They spend public money lavishly on material works of a striking kind, in compensation for the freedom of spirit and thought of which they have robbed the public. 

They manipulate the currency to make the economic position of the state appear better than it is in reality. 

They ultimately make war on some other state as a means of diverting attention from internal conditions and allowing discontent to explode outward. 

They use the rallying cry of patriotism as a means of riveting the chains of their personal authority more firmly on the people. 

They expand the superstructure of the state while undermining its foundations by breeding sycophants at the expense of self-respecting collaborators, by appealing to the popular taste for the grandiose and sensational instead of true values, and by fostering a romantic instead of a realistic view, thus ensuring the ultimate collapse, under their successors if not themselves, of what they have created. 

This political confidence trick, itself a familiar string of tricks, has been repeated all down the ages. Yet it rarely fails to take in a fresh generation.”

Now pause for a moment. Donald Trump has been in office barely two weeks. Look at how he is behaving. Read his words, examine his actions, and not just during the past two weeks but throughout his business career and his campaign for the presidency. Then, take the time to let Liddell-Hart’s words sink in, hours, days, weeks, or even months. Contemplation and reflection are far better than visceral and emotional reactions.

This is something to think about.

Peace

Padre Steve+

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A Meditation for the First Sunday of Lent: Be Anxious for Nothing

“Deliver us, Lord, from every evil, and grant us peace in our day. In your mercy keep us free from sin and protect us from all anxiety as we wait in joyful hope for the coming of our Savior, Jesus Christ” From the Mass

It seems that no matter where we turn today that there is a sense of terrible foreboding as events at home and around the world create a great sense of anxiety.  Of course people in every time have gone through such times and Abraham Lincoln once remarked “We live in the midst of alarms; anxiety beclouds the future; we expect some new disaster with each newspaper we read.” Of course in our media age we are reminded by the late journalist Eric Sevareid of a truth about America “The biggest big business in America is not steel, automobiles, or television. It is the manufacture, refinement and distribution of anxiety.” Since Sevareid died before the onslaught of our information overload age which is driven by insatiable need to have information now and is fed by our media conglomerates as well as individuals empowered by technology that puts raw information at their fingertips which is then spread by the same individuals that thrive on creating more anxiety.

I have to admit that with the cacophony of bad news which has enveloped us in the past number of years which seems to have increased in intensity over the past few months and days that people are anxious about tomorrow.  I can feel this anxiety in many of those around me and at times myself. It is easy to feel this way.  Since Iraq I feel anxiety much more than I once did and I have to fight it in order not to cycle down into depression or outright fear. Such is life with PTSD.

We have been bombarded by terrible news in Japan, a building tragedy in Libya as Muammar Gaddafi takes revenge on those that dared to challenge his rule, distressing economic news, paralysis in all levels of government and a rising hatred of each other by the political right and left in the United States.

This has the feel of the 1920s and 1930s as world economic crises, a massive earthquake in Japan, and the collapse of existing orders and great political division and radicalism. Of course that era included so many events similar to our times and those events coalesced in the rise of dictatorships and finally in a World War. While events do not need to play out in that way it just appears that they might, if not in a World War a series of devastating regional wars.

We live in a world where we are confronted by evil men who through force and violence commit atrocities against others while others impoverish nations while enriching themselves bringing untold suffering on many, a world where men and women who allegedly speak for God commit acts against God’s people that would make the inquisitors tremble.

Yet it is in this world that Christians are told not to be anxious. As Jesus so aptly put it “can any of you by worrying add a single hour to your span of life?” In our present time many are very worried about their material security and their possessions. In a materialistic age where the economy has been battered and seems to be teetering on the brink we find that the material and financial security that we have built for ourselves is fleeting. Dietrich Bonhoeffer who lived in similar times noted “Earthly possessions dazzle our eyes and delude us into thinking that they can provide security and freedom from anxiety. Yet all the time they are the very source of anxiety.”

In Lent we are reminded of our mortality but also God’s love, grace and mercy. In fact we are reminded that we are “a new creation” and have been “set free from the law of sin and death.” We are reminded that God also cares about the world which “in hope that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God.” Bonhoeffer put this love for God of his people and creation well:

“God loves human beings. God loves the world. Not an ideal human, but human beings as they are; not an ideal world, but the real world. What we find repulsive in their opposition to God, what we shrink back from with pain and hostility, namely, real human beings, the real world, this is for God the ground of unfathomable love.”

During the seven weeks of Lent I am trying to focus more on being less anxious in order that I can be free of worry and maintain a clear and present hope for today and the future even as the cacophony of chaos builds around the world. I hope that during this Lent I will understand this prayer of the Apostle Paul for the Church at Philippi:

“Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.  And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.” (Phil 4:6-7 NRSV)

Peace

Padre Steve+

 

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