Tag Archives: dietrich bonhoeffer

July 15, 2011 · 23:59

The Clear and Present Danger of Unrepentant Ideologues

Dietrich Bonhoeffer

“The followers of Christ have been called to peace. . . . And they must not only have peace but also make it. And to that end they renounce all violence and tumult. In the cause of Christ nothing is to be gained by such methods. . . . His disciples keep the peace by choosing to endure suffering themselves rather than inflict it on others. They maintain fellowship where others would break it off. They renounce hatred and wrong. In so doing they over-come evil with good, and establish the peace of God in the midst of a world of war and hate.” Dietrich Bonhoeffer

“We reject the false doctrine, as though the Church were permitted to abandon the form of its message and order to its own pleasure or to changes in prevailing ideological and political convictions.”The Barmen Declaration Article Three.

I have become amazed at the penchant for many Christians to sublimate the Gospel to their political ideology. This is not a new phenomena at all, in fact since the Christian faith was legalized by the Emperor Constantine and made the State religion of the Roman Empire Christians have often done this with a great deal of gusto. There is a terrible tendency for Christians to turn the Gospel on its head by using it to justify their political, social and even military goals. Frankly as a Priest and a historian I find this troubling especially when I see Christians all around me doing this not only blessing the leaders they support but many taking the lead in the often vile and hateful campaigns against those that they and their political benefactors oppose all while claiming to be “Biblical.”

We are now in what the Liturgical year is called Ordinary time. It is a time of focus on the Christian life and our relationships with family, neighbors, other Christians and those that come across our paths, especially aliens, prisoners, the poor, the disenfranchised and those persecuted by the powerful regardless of their social class, race, citizenship or religious or political affiliation. In fact the term “Ordinary time” is often interpreted to mean less important than the rest of the liturgical year. However such an interpretation is dismissive of the importance of the season which lasts from Pentecost until the Sunday before Advent, Christ the King. In fact Ordinary time actually focuses on the “doing” aspects of the Christian life.

Unfortunately for some it will be a time of misplaced activity, not activity centered on prayer, good works and giving voice to the least, the lost and the lonely even as we renew our faith in the Crucified One. Instead for many, especially in the preliminary stages of a Presidential election cycle the focus in not this at all but rather in transitory political, social and ideological agendas advanced by people with no other goal than seeing the triumph of their ideology which often has little to do with the Gospel.

Hermann Maas

Herman Maas was another Evangelical Pastor. Unlike Niemöller, Maas was a active participant in the ecumenical movement, built bridges to the Jewish community and defended the rights of Jews as German citizens. He received a fair amount of criticism for his attendance of Reichspräsident Friedrich Ebert’s funeral. Ebert was both a Socialist and avowed atheist. Maas too was active in the Pfarrernotbund and the Confessing church, and unlike Niemöller maintained his opposition to anti-Semitism and the Nazi policies against the Jews. He would help draft the Barmen declaration. He too would be imprisoned and survive the war. Maas was the first non-Jewish German to be officially invited to the newly formed state of Israel in 1950. In July 1964 Yad Vashem recognized the Maas as one of the Righteous Among the Nations.

Ideologues love times of crisis and turmoil because they are able to turn them to their advantage and co-opt people of faith by appearing to be their worldly saviors from their “ungodly” opponents. Even the most faithful Christians can be lured in and deceived by such “saviors.” Martin Niemöller a leader in the German Evangelical church noted how he was taken in by Hitler.

Martin Niemöller

“I hated the growing atheistic movement, which was fostered and promoted by the Social Democrats and the Communists. Their hostility toward the Church made me pin my hopes on Hitler for a while. I am paying for that mistake now; and not me alone, but thousands of other persons like me.”

Like Niemöller well meaning Christians have been seduced into the false promises of ideologues of various persuasions that have no real interest in the Gospel but political or economic power be they conservative or liberal, capitalist or socialist. In fact one of the most heinous genocides of the late 20^th Century was carried out by the good Christians of Rwanda’s Hutu and Tutsi tribes days after they worshiped together to celebrate Easter. In many cases church leaders were complicit in mass murder.

The seductiveness of these ideologies appeals to the passion and emotion of people stoking the fires of fear with the fuel of hatred. This is often true regardless of people’s political or religious persuasions when become enamored with ideology and reinterpret life, faith and relationships to fit the ideology. When this happens to Christians this can lead to twisting Scripture and Tradition to fit the ideology much as did the theologians, pastors and lay people in German churches in the late 1920s and 1930s.

When two powerful ideologies collide as did Communism and National Socialism in Germany, Socialism and Gaullism is France or contemporary Liberalism and Conservatism in the United States the conflict often spills out and over into Churches and other religious institutions. Well meaning people sublimate their faith beneath the ideology and political ethos that they most agree with and ideology overrides faith. As fear and hatred is stoked the leaders of religious institutions and individuals within them conform their faith not to Christ crucified but to ideologies which are antithetical to the Gospel.

It really does not matter if the ideology is “liberal” or “conservative” because ultimately these poisonous ideologies now defended by pastors and theologians and “baptized” with Scripture are often set against the Gospel and seek to use the Church, Christians and others simply as pawns to sacrifice in their quest for total unadulterated political, social or economic power.

In our contemporary American culture the loudest and most prominent voices are the political ideologues of the right and the left who inhabit talk radio and the various cable television news networks. Far too often well meaning Christians and others assume everything being spoken from lips of pundits, politicians and politically compromised preachers, the unholy Trinity is compatible with the faith. However just because Rush Limbaugh, Sean Hannity, Glenn Beck, Michael Savage, Keith Olberman, Chris Matthews or any other commentator on the airwaves claims that they are speaking for Christians does not mean that they are even when we agree with them. Likewise political party leaders and Presidential candidates who echo our passions and feed our fears about the other party does not mean that what they say is Christian or compatible with the Christian faith even and especially when those individuals claim the mantle of being a “Christian” leader.

The adoption and blessing of the often perverted theological ideas of media personalities, talking heads and politicians by individual Christians, Church leaders and denominations can only result in their enslavement by the individuals and organizations to which they give their blessing. The ideologues will readily support social or policy goals of the religious groups but only to gain their vote and those that think otherwise are sincerely deluded.

This is proven by history and experience. One only has to look at how German Christians of various traditions were seduced by the promises of Hitler and the Nazis. Germans had from November 1918 seen their society ripped apart by military defeat, economic humiliation, internal revolution and societal change which threatened the values that they held dear. In reaction to Nazi promises many sold themselves and their country to the devil. This type of thing has happened in other countries but is most glaringly seen in the transition from the WeimarRepublicto the Nazi era.

Karl Barth

Swiss-German theologian Karl Barth was an outspoken opponent of the Nazis. He lectured about how ideology can become its own idol and the purveyors of ideology can themselves make it an idol from which they cannot separate themselves and to which they become willing accomplices. Their ideology becomes an absolute from which no deviation is allowed, even when deviation from them is more in line with the Gospel. As Barth so poignantly stated:

“[Ideology] comes about as [one] thinks he can and should ascribe to the presuppositions and sketches he has achieved by his remarkable ability, not just a provisional and transitory but a permanent normativity, not just one that is relative but one that is absolute, not just one that is human but one that is quasi-divine. His hypotheses become for him theses behind which he no longer ventures to go back with seeking, questioning, and researching. He thinks that they can be thought and formulated definitively as thoughts that are not merely useful but instrinsically true and therefore binding. His ideal becomes an idol. He thinks that he knows only unshakable principles and among them a basic principle in relation to which he must coordinate and develop them as a whole, combining them all, and with them his perceptions and concepts, into a system, making of his ideas an ideology. Here again the reins slip out of his hands. This creature of his, the ideology, seems to be so wonderfully glorious and exerts on him such a fascination that he thinks he should move and think and act more and more within its framework and under its direction, since salvation can be achieved only through the works of its law. This ideology becomes the object of his reflection, the backbone and norm of his disposition, the guiding star of his action. All his calculations, exertions, and efforts are now predestined by it. They roll towards its further confirmation and triumph like balls on a steep slope. Man’s whole loyalty is loyalty to the line demanded by it. He thinks that he possesses it, but in truth it already possesses him. In relation to it he is no longer the free man who thought he had found it in its glory and should help to put it on the throne. He now ventures to ask and answer only within its schema. He must now orient himself to it. He must represent it as its more or less authentic witness and go to work as its great or small priest and prophet. At root he no longer has anything of his own to say. He can only mouth the piece dictated to him as intelligibly as he can, and perhaps like a mere parrot. His own face threatens already to disappear behind the mask that he must wear as its representative. He already measures and evaluates others only from the standpoint of whether they are supporters of this ideology, or whether they might become such, or whether they might at least be useful to it even without their consent, or whether they must be fought as its enemies. Its glory has already become for him the solution not only to the personal problem of his own life but to each and all of the problems of the world.” ~ Karl Barth, The Christian Life: Church Dogmatics IV/4, Lecture Fragments, 225.

Barth saw good people surrender their faith to a hateful and destructive ideology. It is imperative during this season of Ordinary time that we should not take this danger lightly. This season is a time to acknowledge our need for the grace and mercy of God and find forgiveness for ourselves while extending the same grace, love and mercy shown to us to our neighbor, even the neighbor who does not agree with the ideologues that we prefer.

Our challenge in a time of turmoil and conflict is not to be seduced by the shameless appeals of ideologues but to return to faith in the God who comes to us, suffers for and with us and in himself provides the promise of redemption and the forgiveness of sins.

Dietrich Bonhoeffer said in a sermon on Second Corinthians 2:9:

“Christianity stands or falls with its revolutionary protest against violence, arbitrariness and pride of power and with its plea for the weak. Christians are doing too little to make these points clear rather than too much. Christendom adjusts itself far too easily to the worship of power. Christians should give more offense, shock the world far more, than they are doing now. Christian should take a stronger stand in favor of the weak rather than considering first the possible right of the strong.”

Unfortunately it seems that many of those leading the “Christian” parties of theUnited Stateshave forgotten that even those that proclaim their faith the loudest.

Peace

Padre Steve+

3 Comments

Filed under christian life, faith, History, philosophy, Political Commentary, Religion

Tagged as adolf hitler, advent, barmen declaration, chris matthews, christ the king, confessing church, dietrich bonhoeffer, emperor constantine, friedrich ebert, glenn beck, hermann maas, ideologues, ideology, karl barth, keith olberman, liturgical year, martin niemoller, michael savage, nazi germany, ordinary time, pentecost, pfarrernotbund, political crisis, politicians, preachers, pundits, roman empire, rush limbaugh, rwanda genocide, sean hannity, unholy trinity, weimar republic, yad vashem righteous among the nations

July 5, 2011 · 23:18

Thoughts on Smoke, Suicides, Gracie Jane, the Media Legal System and I guess I’m not Patriotic

Gracie Jane…the Boston Legal Nancy Grace

Today was one of those weird days. I got up relatively early for a day off only to have my morning interrupted by a page from the Emergency Room to deal with a suicide. I showered and drove in to work knowing what the outcome was going to be even though our staff was trying heroically to save the patient. On the way in I was reminded of Iraq once again as I drove through the dense smoke which has enshrouded our region from one of several wild fires.

Last night I had been out watching the Independence Day fireworks with Judy and our little dog Molly on the beach about a quarter of a mile from the Island Hermitage and I did pretty wel`l, though Molly did better. While I was occasionally flashing back to watching artillery and illumination rounds and hearing that infernal 122 rocket flying over me in Baghdad as well as being nervous in the large crowds that surrounded me I didn’t melt down despite some very close blasts from individuals firing some pretty large firework charges above our heads. Maybe it was the unflappable attitude of Molly. Molly isn’t afraid of anything and maybe her looking up and occasionally barking at the infernal things both comforted and amused me. However I digress….

I got to the ER sustained by a large cup of Dunkin Donuts coffee and found that our staff could not save the life of the individual. I have dealt with far too many suicides in the military where it seems to be epidemic now days as well as in my time as an ER and Trauma department Chaplain in major civilian medical centers. There are people that condemn those that commit suicide to hell and call it an “unpardonable sin.” I can’t do that. Suicide is a tragedy no matter when it happens and it is happening far too often among the ranks of our Active Duty, Reserve and National Guard forces and to those retired or discharged from the military. I spent some time and with our staff as well as some of his senior enlisted leaders who were obviously affected by this and quietly said a prayer of commendation at the bedside. This is a tragedy one that will unfortunately keep occurring even as Congress contemplates cuts to the force that include the Mental Health Professionals and Chaplains that are the last line of defense for these young men and women. But then what value are the lives of the men and women that fight our wars compared to not raising the taxes for the incredible wealthy that profit off of our wars and the sacrifices of the troops.

When I got home Judy and I took a drive up to Beaufort North Carolina where we had lunch at Finz, a bar and grill. As always we sat in the bar and while eating lunch noticed a commotion. A waitress from the restaurant side rushed in and changed the channel from the peaceful natural disasters reported by the Weather Channel to Headline News where Gracie Jane (Nancy Grace, Gracie Jane is the caricature Nancy created by the writers of Boston Legal played with gusto by Jill Brennan) was having a conniption fit that Casey Anthony was found not guilty of killing her daughter in one of the most sensational trials since the O. J. Simpson trial.

Now I didn’t watch the trial my faith in the Media Legal system having been crushed with the failure of the O. J. jury to find him guilty and order him crushed to death with heavy stones. But evidently some jury in Florida where convicting someone of murder and having them put to death is a spectator sport failed to convict, something about reasonable doubt. It sounds to me that in such and environment that the prosecutors must have pulled a Marcia Clarke and botched the prosecution. They should have petitioned to have the trial moved to Texas where they could have gotten the conviction and the death penalty. Even President Bush who never pardoned anyone as Governor couldn’t save the lady convicted of drowning her kids when she said she had repented when a jury convicted her of capital murder.

However, my friends as terrible as the verdict sounds as it seems justice has been denied, someone probably killed that little girl and will get away with it, the reaction of Gracie Jane was priceless as she was nearly apoplectic even saying that Satan must be having a “party in Hell” and that proving “reasonable doubt” an unfair burden to prosecutors. But that is the way the Media Legal system works, Greta, Geraldo, Court TV and Gracie Jane, they thrive on trying these cases in the media and while our justice system is certainly imperfect and sometimes even insane ever person is due their day in court and it is the responsibility of prosecutors to prove guilt beyond reasonable doubt. These prosecutors had no direct evidence of the lady killing her daughter. They had lots of circumstantial evidence even some pretty damning stuff from what Gracie Jane tells me but they couldn’t get a conviction. When I took a class in Military Law we were advised that if we didn’t believe that we could make the charges stick at a General Courts Martial in from of a judge and jury that it was inadvisable to charge soldiers with a crime, even if we were trying the case as a “non-judicial” case under Article 15 of the UCMJ. As a company commander I never lost because I made sure that if I charged someone that the evidence would prove guilt beyond a reasonable doubt. These guys didn’t. They lost to better defense attorneys and someone got away with murder, manslaughter or child abuse. But the Media Legal system will never admit that they could be wrong in convicting people before a jury even gets the case. It’s a pity that Lincoln Meyer (a peeping Tom murderer played in a most creepy manner by David Dean Bottrell) couldn’t come up and clunk her on the head with a shovel like in Boston Legal).

Finally I ran afoul of a Tea Party partisan yesterday when I mentioned in his extended quote from the Declaration of Independence about removing despots and the right of people to revolt he cut off the quote where the Declaration says “Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes.” For this I was called everything but a Democrat, you’d think that I had spurned God and man for mentioning this. Instead the man and one of his friends set out to mock me as some kind of Constitution stomping, CNN and MSNBC watching infidel for my cautious and even distrustful views views in regard to the Tea Party movement and some of its leaders. Of course when picked their arguments apart I got called more names was told that they were “Constitutionalists” and kept trying to shut me up. I had too much fun finally getting one to end his insulting comments aimed at me with “God Bless the USA!” Unfortunately when the phase is used to end an argument, insult the honor, integrity and intellectual honesty and question the patriotism of a fellow American it resonates about as well with me as much as “Heil Hitler!” did to Dietrich Bonhoeffer.

Evidently even though I have served the country in the military in peace and war the past 30 years including in combat I am less of a patriot than him or anyone else in the Tea Party. Despite my personal victory today I fear for the worst when this man and others like him come to power. Dissent will be crushed as they use laws that they currently decry to punish their opponents or critics. Those that joined the movement out of legitimate frustration at the mess that Republicans and Democrats alike as well as most powerful supporters have made of this country will be sorely disappointed when they find that they are considered expendable to those that they put their trust in to deliver the country.

I personally find the often violent language and imagery used so flippantly by many the leaders of the Tea Party to be frightening. The use of such terms as evil, satanic, communist, Marxist or Fascist to characterize those that disagree with you is dangerous for it dehumanizes the other and appeals to the basest forms of human behavior. The fact that some senior state organizers have links intellectual and economic to white supremacist groups and anti-government “militia” groups makes me even more nervous as do the unstated motivations of some of the principal financial backers the Koch brothers and Rupert Murdoch. Contrary to what some believe this movement is not a movement of uneducated bumpkins to be trifled with. The Tea Party has money, media and power at its disposal it is not to be taken lightly even when its leaders make mistake after mistake concerning American history and the Constitution.

But it seems that none of them really studies history and that we have failed in teaching our people to learn from history, not the mythology that makes us feel good and warms our patriotic hearts. But according to the gentleman I must not have one of those. Oh well… God Bless the USA!

Well that’s all for tonight.

Peace

Padre Steve+

2 Comments

Filed under ER's and Trauma, faith, leadership, Lies of World Net Daily, Military, Pastoral Care, philosophy, Political Commentary, PTSD, purely humorous

Tagged as 122 mm rocket, 4th of july, beaufort nc, boston legal, casey anthony trial, chaplain corps cuts, cnn, court tv, cuts in military health care, david dean bottrell, death penalty, declaration of independence, dietrich bonhoeffer, fireworks displays, geraldo rivera, god bless the usa, gracie jane, greta van sustern, headline news, iraq, island hermitage, jill brennan, koch brothers, liberal, lincoln meyer, marcia clarke, marine suicides, media legal system, military medical personnel cuts, molly, msnbc, nancy grace, north carolina wild fires, o j simpson murder case, patriotism, president george bush, PTSD, rupert murdoch, seriousness of tea party, smoke, suicide, tax cuts, tea party, tea party movement, texas death penalty, united states constitution, violent political language, violent rhetoric, weather channel

May 19, 2011 · 23:59

Facing the Darkness that Lurks Behind Trauma

The Einsatzgrüppen: The Banality of Evil

I am in the second day of my conference and as I noted yesterday that the presenter, Dr. Robert Grant is dealing with spirituality and trauma. As was the last time I listened to him this conference is full of good information. For me though it is not merely information for information sake, but something very personal having gone through the living hell of a psychological, spiritual and physical collapse following my tour in Iraq and battle with chronic PTSD. For me it was passing though the abyss and when I emerged I was a changed man.

Today Dr. Grant began with some existential truths about life which have to be acknowledged. The basic list is his but I have taken those thoughts and ran with them.

Everyone Dies…. We can’t get around this one a recent study said that 96% of Americans will die someday.

No Guarantees…. We are not guaranteed anything in this life. You can live right, maintain good health, treat others right but still can meet with tragedy, betrayal and abandonment.

No one can cover all contingencies…. No matter how well we plan there will be unanticipated events in life that shred our plans. The old saying that “no plan ever survives contact with the enemy” is true.

The things that we sometimes believe are solid and long lasting are often transitory in nature…. Even things that we think are solid and will last to the end of time change, deteriorate or dissolve over time

We and our world are finite…. We have a beginning and an end and our finiteness is sandwiched between the creation and the consummation. Dietrich Bonhoeffer talked about “living in the uncomfortable middle.” Bonhoeffer was right, we don’t know the beginning because we were not there and we do not know the end because it has not yet happened.

Evil and malevolence exists in individuals, organizations and systems, even those that we esteem highly…. One only has to look at the number of trusted people and organizations that have perpetrated and covered up their own evil acts to know the truth of this.

Nothing exposes these truths faster than trauma. It does not matter if the trauma is impersonal and the result of a natural disaster or the result of individual or corporate evil and malevolence, be it physical, psychological or spiritual trauma the effect is often destructive.

In response to these facts we all as well as our society and culture develop patterns of denial about these existential truths. They are truths that most of us don’t want to face and which we often will do anything to avoid most often attempting to find meaning and comfort in materialism and consumerism. Others seek a “solid” faith in more fundamental branches of their religious tradition. Still others see to recreate a world that supposedly existed before our time attempting to roll back the clock to a time when the world was right. This is true especially in our political life, progressives think back to the Great Society or the New Deal, while conservatives tend to look back to what the Founding Fathers wrote or the ones that they agree with wrote. The overarching theme, be it in the life philosophy, religion or political-ideological arena people seek to create a world that is stable, where they can exist in their comfort zone free of trauma and free of anxiety. However the experience of trauma often blows such constructs into a million pieces.

The fact is that the comforts and protections that we seek refuge in are often fleeting or the myth that we have created for our self protection. Such beliefs are often illusions. One thing about trauma is that it tends to shake one’s world. In fact trauma can destroy long held belief structures including faith in God, humanity and deeply held beliefs about life and one’s place in the world. Religious beliefs, political ideologies and belief the righteousness of one’s country, friends, family and heroes can be devastated when trauma picks the lock of our soul and reveals our vulnerability. Such events including war, natural and manmade disasters, the loss of loved ones to death, divorce or the loss of one’s position in life, work and safety net all can be events that trigger crisis and reveal the startling truth that we are not invulnerable. The recent earthquake and Tsunami in Japan is a classic example as it has shaken the long held beliefs of the Japanese people regarding the respect that they have for their government and corporations.

Collectively as Americans we have experienced numerous national traumas in the past 10 years beginning with the 9-11 attacks. We have seen war, financial disaster and numerous natural disasters which have impacted our collective psyche as a nation. In response we elect to deny the effect of trauma on us as individuals and on our society. Politicians seek to find quick material fixes to a greater problem which is both spiritual and existential. Simply put we seek to treat the symptom rather than the greater problem which is that we have been so shaken that we have stopped believing in our nation, our fellow human beings and sometimes even the Divine.

We do the same as individuals because the darkness of trauma and the malevolence of those individuals and systems, governmental, corporate and ecclesiastical that inflict trauma on us is so great that we bear not to face them and face further trauma. The impact on individuals is often devastating as the perpetrators often use their power to dehumanize people. Thus facing the evil is to expose one to even greater danger. Thus the more common reaction is to edit the trauma, sealing it off so that we can reenter the safety of our protected sandbox without having to face the darkness that exists. The malevolence of evil, or what Hannah Arendt called the “banality of evil” manifests itself in ways that most of don’t ever want to face, thus the damage done by the trauma remains unhealed.

The problem is in order to really experience healing we have to be willing to face that darkness without succumbing to it. To do this requires not only facing the existential truths about ourselves but also uncomfortable truths about respected individuals, government, corporate and ecclesiastical organizations and systems which perpetuate trauma. Most of us do not want to go there. I know I didn’t until my crisis became an existential one where I had to face the darkness or try to cover it up. For me it was a crisis of faith in God, my church and even in the actions of my government and the political party that I had been loyal to for 36 years.

The journey was painful but in time I began to recover beginning a process that continues to this day and which I expect will be part an ongoing part of my life. In the process I know that I have changed hopefully for the better. As I began my recovery I found that not everyone understood, in fact when I began to write about my faith journey it cost me friends and resulted in me being asked to leave my church. To me it seemed that some people especially in the church were more comfortable with me being damaged and quiet than recovering and posing difficult questions especially when I deviated from the party line.

I found that many people did not want to walk with me through those dark times and I can understand why not. To walk with someone through the darkness exposes us to that darkness and sometimes takes us to places that we would rather not go places that lay outside of our safety zone. However those that did walk with me, those who held me but let me walk though the crisis without trying to force feed me formulas for success or what I needed to do to “be healed” when I was in free fall gave me the freedom to experience healing. Part of that was healing was spiritual, God’s grace became real again and not just a concept. Part was psychological as I became more stable and had fewer symptomatic episodes, and part was physical as the nagging injuries healed and I was able to reassert control over my diet and exercise. Finally part has been relational as I have started to rebuild the relationship that I have with my wife Judy because I had neglected that relationship for far too long and when I came home from Iraq I did her no favors. A few weeks ago she told me that she felt that she had me back for the first time since Iraq.

I have been through the abyss and have emerged from it different but I think better. I still have work to do because I know that I am still full of issues. I still have anxiety at night, trouble sleeping, especially without medication. Other times I can experience bouts of depression and anxiety and on some occasions still battle anger and occasionally rage when I feel endangered or see injustice being inflicted on others. I still have some measure of hyper-vigilance and hyper-arousal and I am much more aware of my surroundings than I used to be. Even in ministry I am careful what I share with people. I figure on this website people can pick and chose what they want to read, but when counseling or teaching I have to be more careful. I know that I have some deep work to do especially in relation to forgiveness of those people and systems that I felt hurt or betrayed me. I don’t know how all of that will work out but that is part of the journey.

In the mean time I will walk in faith and hope even knowing that some of the answers that I seek will not always sit well with me or others. But then such is life.

Peace

Padre Steve+

5 Comments

Filed under film, PTSD, traumatic national events

Tagged as 9-11 2001, banality of evil, crisis of faith, dehumanizing enemies, depression, dietrich bonhoeffer, dr robert grant, existential truths, faith, founding fathers, god, great society, hanah arendt, humanity, hyper-vigilance, iraq war, japan tsunami, malevolence, national trauma, new deal, post traumatic stress disorder, PTSD, ptsd hyper-arousal, trauma

May 13, 2011 · 00:00

Yes God Really does Love the Real World

“God loves human beings. God loves the world. Not an ideal human, but human beings as they are; not an ideal world, but the real world. What we find repulsive in their opposition to God, what we shrink back from with pain and hostility, namely, real human beings, the real world, this is for God the ground of unfathomable love.” — Dietrich Bonhoeffer

I think one of the greatest joys that I have as a Priest is when people tell me that they like me because I am “real.” It’s not so much that they think I am a great preacher, which I am not or that I have all the answers especially because my answer to many questions that I am asked is “I don’t know.” In fact what those that like me say what they like about me is that I am approachable and care enough to give them the time of day and listen to them.

My psychological and spiritual collapse following my tour in Iraq caused me to see why who live in the real world appreciate pastors, Priests or Rabbis that are real. There were very few people, especially ministers that in the years following my return that I felt that cared about me enough to share what I was going through with them. In fact I found that many were not interested or simply did not want to deal with a “bruised reed.” I think that when a minister, Priest or Rabbi expresses doubt or is in crisis be it a long term physical illness that will not be healed, a deep depression that causes them despair or a spiritual crisis that causes them to question their faith that the tendency among most ministers is to run away as if they were radioactive or that it was catching.

In fact I have heard this for years as friends or pastors that I met in their crisis expressed the pain of being ostracized by other ministers or their denominations or local churches. Likewise I have also all too often seen churches and pastors ignore or ostracize people simply because they are not easily “fixed” or those that are considered “problems” because they ask uncomfortable questions or point out inconsistency or injustice in the church. Then there are the times where the Church mistreats, abuses and uses people without any real care for them as people treating them as numbers or even more crass “tithing units.” Finally there are the times that the Church covers up the crimes of its ministers against the weak including sexual abuse and pedophilia and when found out blames the victims or protect the criminals from the justice of the state using Canon Law to subvert the justice system. Such actions are not unique to the Roman Catholic Church that most often stands accused but can be found in almost any church or denomination.

I think a lot of this is simply that many of us clergy types become so invested in “defending” what we believe that we forget that the call of Jesus is to care for those that are the least, the lost and the lonely. Without getting preachy it seems to me that Jesus preferred to be with such people and often castigated the clergy of his day for doing exactly what we do. The whole “woe to you Scribes and Pharisees…” passage should send chills up any minister’s spine because we are often no different than them.

Likewise when we refuse serve people that come to us because of denominational differences or because they are not Christians or someone of our faith tradition and then refuse to help them find someone that can we do a disservice to them and to God. Since have served nearly my entire time in ministry in some form of the chaplaincy I deal with this often. I represent a small religious tradition which is Catholic but not Roman and very ecumenical, thus I am in a distinct minority. I know man who serves as a Priest in a small communion that has many similar beliefs to my church who told me that he loved being his denomination because when he was a Chaplain “he did not have to worship with Protestants or give them communion.”

One of the men that serve as a model for me is the late German Redemptorist Priest Bernard Häring. Häring was drafted as a medic by the German Wehrmacht at the beginning of the Second World War and taken out of the parish. In his service as a medic he never forgot that he was a priest and performed his duties as a priest to non-Catholics in his units even celebrating the Eucharist with them. He also took the time to serve and care for civilians, Poles, Ukrainians, Russians and French in the areas that he served. One story that he told was when he told his Protestant Soldiers that their official pastor would be coming for service that they told him “There really is no reason to make any changes for us because you are ‘one of us.’” (Bernard Häring “Priesthood Imperiled: A Critical Examination of Ministry in the Catholic Church” Triumph Books Ligouri, MO 1996 p.9) Häring was transparent about exactly what he was, a Roman Catholic Priest whether he dealt with Protestant or Orthodox Christians and because he was “one of us” they accepted him and made him their pastor even without becoming Catholic themselves. A Polish parish that he served as a prisoner of war sought to make him their pastor following the war despite him being a member of the Army that brutally subjugated their country. After the war he continued with that same spirit and I have sought to emulate that spirit in my Priestly ministry.

I definitely am not perfect but I try to listen and care for those in my charge regardless of their faith or lack thereof. I just hope that in my imperfect attempts to care that people see that God loves them. My trust is in the simple message that “in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us.”

As Bonhoeffer said “God loves the real world.”

Peace

Padre Steve+

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Tagged as bernard haring, canon law, catholic bishops and sexual abuse cover ups, chaplain ministry, church abuse scandals, churches, clergy sexual abuse, dietrich bonhoeffer, german army, jesus christ, ministers, pedophilia, priesthood imperiled, roman catholic church, sexual abuse, woe to you scribes and pharisees, world war ii

April 21, 2011 · 13:36

Deadly Chatter: The Danger of Talking and not Listening

“Christians, especially ministers, so often think they must always contribute something when they are in the company of others, that this is the one service they have to render. They forget that listening can be a greater service than speaking.” Dietrich Bonhoeffer

I am a man of words sometimes many but mostly in writing but when I am in the company of others, unless I know them well or feel an exceptional need to add to a conversation I tend not to say much. In fact many times what I contribute is nothing more than something funny or witty to break tension or point out irony, speaking of which I need to do my Summer White uniform shirt in the next couple of days because we have an inspection next week but I digress.

Since I happen to be a minister I often get to experience the incessant droning and chatter of many Christians especially ministers who seem to believe that God would have them pounce on every opportunity to prattle on feeling that they must contribute something even if they have nothing to say. Since I have on occasion been guilty of this myself I must always remember to take the Lincoln Log out of my eye before I go pointing out the Sequoia in someone else’s eye. But we Christians and especially those of the ministerial type can really be a pain in the ass about this and I speak from experience on both the giving and receiving end of this proposition. What I fin amazing is for some ministers, especially the really popular ones on television or the mega-mart, I mean mega-church variety can take a small section of the Bible, usually the most insignificant ones like The Prayer of Jabez and turn them into a series of sermons each lasting nearly an hour complete with the DVD and the book, or series of books on the subject.

I remember a pastor of a mega-church that would begin sermon series on various topics and never complete them. He had one that was on “mission, vision and passion” which died somewhere around the eighth week of hour-long sermons into the mission section. The sad thing is I can’t even remember what his primary Scriptural texts for this. Likewise I have endured many other sermon series to nowhere by various pastors or simply been held hostage by pastors that won’t shut up even when they know that they are beating a dead horse. As for me I try to spend no more than 15 minutes on a sermon and usually shoot for about 12 minutes and focus on one thing either from the Gospel lesson or tying that lesson in with either the Old Testament or Epistle reading. I just hope that in that time I don’t put anyone to sleep and that somehow by the miraculous work of the Holy Spirit that at least someone in the congregation takes a nugget from the message and that it is helpful.

Judy helped me in this when I was the Base Chaplain at Fort Indiantown Gap Pennsylvania. The congregation had an unwritten rule that the service would begin promptly at 1100 and end promptly at 1200. Judy and I know some American Sign Language since she went to California State University at Northridge because of her rather significant hearing loss and as any boyfriend who was passionately in love and lust would do I followed her. As a result I became fairly well versed in sign language though I have lost most of that capability over time. However she was good to let me know during a sermon how much time that I had before I had to be done and if I waxed too poetically she would let me know that I was boring something that I should have figured out by the sleeping members of the congregation. But what the heck, none of them were sitting on a window ceil. No harm no foul.

I have found in the ministry of Priest and Chaplain that more often than not people don’t really want me to pontificate about everything that I know and would much rather that I take the time to listen to them. I actually try hard to notice the words as well as the inflection and the non-verbal aspects of communication when I spend time with people because it is all a part of listening. I don’t always do it well and many times I have to catch myself before I interject a comment, idea or suggestion that might not be what the person needs at all in order to ensure the sanctity of the moment. I know that when I am not doing well, which I spent the better part of the past three years not doing after my return from Iraq that the last thing that I want is someone who spouts “answers” and pushes their agenda without ever taking the time to care for or listen to what I am actually saying. I think that I am not alone in this.

Bonhoeffer made this amazingly succinct comment about just what I am saying here and he does it far better than I could have done. “Many people are looking for an ear that will listen. They do not find it among Christians, because these Christians are talking where they should be listening.” Therein lays the danger for both the person seeking someone that will listen to them as well as the one with all the answers. The danger is that when we are in constant transmission mode we not only fail to listen or to really hear the other but also become deaf to the still small voice of God. Bonhoeffer noted this danger saying “he who can no longer listen to his brother will soon be no longer listening to God either; he will be doing nothing but prattle in the presence of God too.” I figured due to the wisdom of my long-suffering wife Judy that God stopped taking theology lessons from me a long time ago, if indeed the Deity Herself ever took them from me. Of course back in my younger days I knew everything but since I have learned that I really know very little but I am definitely sure that I prattle in the presence of God as much as anyone else, and that is reality. Taking the time in the Daily Office and Scripture is something that I struggled with on my return from Iraq when I even struggled with the existence of God. I am aware of this and I am trying to take some time every day to “be still and know.”

Unfortunately our media and information obsessed culture beats us senseless throwing more information, much of which is useless, deceptive or destructive in terms of content that it dulls our senses to the reality of others around us and keeps us from listening and seeing those who cry out for someone that will just take the time to listen even if they cannot “fix” the problem. You see in much of Christianity we suffer the same ailment of the culture around us in that we would rather “fix” someone than care for them. You see care takes loving nurture and patience especially the latter. Fixing is a “fire and forget” kind of thing, the kind of thing that “miracle workers” do for a living even if they are miracles faux no miracles at all. However the real act of care by a minister appropriately called “pastoral care” or the spiritual care of souls by a lay person takes time and involves a relationship and that requires listening when the answers are not apparent. It is standing near the cross and not abandoning Jesus in the crisis something that nearing Good Friday we should remember with fear and trembling. I’m no fool when it comes to knowing my limitations especially when it comes to something like survival and I would have probably much more like Peter who went into hiding after denying Jesus than John on that day when the sky turned black.

You see to care involves love and as the Apostle Paul so aptly described love and what it is not in 1 Corinthians 13: “If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing.”

Paul got it, even though he put a young man to sleep when preaching. The man fell out a window and died but thankfully the Holy Spirit wrought a miracle and raised the young man from the dead as he does so many weeks for so many of the faithful who suffer injury when passing out in the middle of a tedious sermon. Maybe Paul wrote the epistle after that incident.

But simply to preach with no end is one thing but to fail to care or fail to really listen is worse. Providing “answers” without understanding the question and to impatiently wait our opportunity to jump in and push our agenda no matter how noble or even “Biblical” it is is not faith nor is it Christian, insofar as Jesus would have understood it to be.

I remember an associate pastor of a mega-church that we attended in the late 1980s as I was getting ready to begin seminary. This pastor who was very charismatic and a wonderful preacher could not be bothered to care for or listen to the questions and struggles of a budding seminarian. He would cross his arms and tap his foot to signal that his time was better spent doing anything other than listening to someone else. I had another senior pastor at a different mega-church who was one of my ordaining pastors back in my Evangelical Protestant days who told the congregation that someone asked him how sick that he would have to be for him to visit them in hospital he said “you don’t want to be that sick.” Of course he told the story during a sermon so the clear message was “if you are sick don’t expect a visit and don’t even bother calling me.”

Unfortunately this attitude has been all too common throughout the history of the Church and today it almost seems epidemic among pampered pastors who appear to be more intent on their personal gain than on caring for the flock that God has given them. Likewise it is all too common in church life. To again quote from Bonhoeffer “This is the beginning of the death of the spiritual life, and in the end there is nothing left but spiritual chatter and clerical condescension arrayed in pious words. One who cannot listen long and patiently will presently be talking beside the point and be never really speaking to others, albeit he be not conscious of it. Anyone who thinks that his time is too valuable to spend keeping quiet will eventually have no time for God and his brother, but only for himself and for his own follies.”

This is a much bigger danger to Christians and the Christian faith than many if not most active clergy and laity alike across the denominational spectrum imagine. The fact is if people don’t believe that we care about them and fail to show them the unconditional love that God shows us instead seeking to provide fixes that gel with our agenda then we will lose a generation. Perhaps we are already well on the way to this and it will be our fault.

Peace

Padre Steve+

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Tagged as american sign language, care for people, church, dietrich bonhoeffer, fixing problems, fort indiantown gap, good friday, jesus christ, listening, mega-churches, ministry, Pastoral Care, peter's denial of jesus, prayer of jabez, preaching, spiritual care, st paul the apostle, talking, television ministers

March 29, 2011 · 23:30

The Front Page: Padre Steve talks about a Newspaper Interview on His Battle with PTSD

“Gratitude changes the pangs of memory into a tranquil joy.” Dietrich Bonhoeffer

I was interviewed about a week and a half ago by Hope Hodge a reporter for the Jacksonville Daily News. The paper had discovered me through an article I wrote last September entitled Raw Edges: Are there other Chaplains out there Like Me? The editor assigned Hope to the project. After thinking about the request a number of days I knew that I needed to do the interview and had Hope contact our Public Affairs Officer, Raymond Applewhite. When he secured the permission of my Commanding Officer Captain Daniel Zinder he set up the interview with Hope and photographer Chuck Beckley.

The interview was a very healing experience and the article was well done and I have nothing but thanks to Hope and those that arranged this. While I have talked extensively about my tour in Iraq and subsequent battles with PTSD, loss of faith and my slow recovery on this site as well as with individuals but I have carefully avoided media until now. While I write a lot tend to be somewhat reclusive in real life especially since coming home from Iraq with my safe places being Harbor Park in Norfolk and Gordon Biersch Virginia Beach.

I knew that the interview would trigger some memories and I knew that once the article was out in public that there would be varied reactions including some that I knew would be negative. At the same time the negative has been far outweighed by the positive reactions, especially among those that have gone through similar dark times. As I read the comments I knew despite that any negative reactions or attacks on me that the interview was the right thing to do. I read the stories of those who told about their battles with PTSD, experiences with military and VA healthcare as well as their crisis’s of faith posted in comments section and was touched. They were telling things that are hard to talk about, especially in a public forum of a local newspaper where people can be quite vicious. I know that even in that forum when most remain anonymous there is a risk and an emotional cost in posting experiences that in a sense are holy to the people sharing them and should be respected so I am glad to see that for some the article was helpful and encouraging. I was also blessed and even comforted by those that spoke well of me. The kindness, support and comradeship that one has with such people is amazing, there is a brotherhood of war and we will support each other.

There was one man that was particularly nasty and I do need to deal with his comment here, not because I am upset but rather because I know how war, especially was like Vietnam and the current wars can do to a person. The man who is an anonymous poster to this and other articles on the Daily News website claims to be a veteran of Vietnam in 1969-1970. I have no reason to doubt him as there are a lot of Vietnam Era combat vets in the local area and since I am a child of a Vietnam combat veteran and remember the shameful way that these men were treated when they returned I would never disrespect his service or even his feelings about how he was treated and the abuses that he saw when he came home. I am very close to the Marine veterans of the Battle of Hue City and still maintain correspondence with these men who I count as friends.

At the same time I think that this man’s comments need to be addressed, not because of his service or experience following his return but because of the use of character assassination that is so common in our national discourse now days. The last time I experienced an attack on this site of similar invective was when a Neo-Nazi or White Supremacist from East Tennessee went so far as to physically threaten me. That man claimed to be a former paratroop officer. I really don’t know what brings people to launch such attacks on people that they never have even met but it is part of life and I knew that I might get something like this so it is what it is. This is what this man said:

“This man should never have been in the military as he is too weak-minded. And/or, he, like a surprising number of his fellow officers have found it is best to get out under a disability as it’s a tax free cream puff ride to the bank each month. Imagine if he was one of the thousands of trigger pullers afield and try to pull this off? Pathetic!!” Comment by Your62 on Jacksonville Daily News (This and other posts by this man was removed by the newspaper sometime today 3/30/11)

Needless to say he was pretty nasty to others who commented on the article as well so I cannot take it personally and some of them gave it back to him in spades. As for me I hope that this man finds peace someday.

As for me I figure that since I have been in the military, not only as a Navy chaplain but also an Army Officer for nearly 29 years and that I have volunteered for every combat, humanitarian or contingency mission that I could over the course of my career, much to the chagrin of my wife, family and friends that I am by no means weak or lack courage. I know that I didn’t volunteer to go to Iraq to come out of it with PTSD and all that I have gone through since and what I have put my wife through.

Much to the surprise of this veteran I am not looking for a “tax free crème puff” as I figure that 5-10 years from now when I actually retire that I will have maxed out about every pay scale that there is and probably will have another deployment or two in me before I am done. I figure that the way things are going in the world I will get a shot in Afghanistan or North Africa before all is said and done.

I certainly do not claim to be anywhere or done anything that I did not do or experience and never claim that I experienced what many other veterans of our current wars or past wars have in any of their wounds. I see too many young men and women who have suffered grievous wounds to body and soul as a result of war to do such a thing. Likewise the many veterans of previous wars that I know who still suffer their wounds I would never dishonor. I consider it an honor to have served alongside such fine men and women or to met them long after their service in Vietnam, Korea or the Second World War or at the end of their careers when I was a young and idealistic know nothing officer in the early 1980s.

My war was different than others. It was in a lot of places where many never went serving alongside small units of 15-20 American advisers stationed with Iraqi units. These men were remarkable because they were incredibly exposed to danger and often far from big units that could help them if they ran into trouble. They were the men that help organize and train the Iraqi Army to help turn the tide against Al Qaeda in 2007 and 2008 as much as anyone they were responsible for helping build friendships with Iraqi military officers that will be a cornerstone of our friendship with Iraq in the future.

As for me I did not shrink from danger. I went on foot patrols, night convoys in the badlands and was in a helicopter that was shot at and returned fire. I have had rockets fly over my head and being on a convoy that took some fire. Thankfully I was never in a convoy hit by an IED or big coordinated ambush. Since the convoys that I travelled with usually had three HUMMVs with nothing heavier than a single .50 cal or 240 series machine gun that any such action would have been a battle for life and death and I know what I would have done had such a situation occurred. Since Al Qaeda Iraq had Chaplains as a high value target and since our Iraqis new that I was the “American Imam” and that such word would filter out of the camps the men that I served with took good care of me even in very exposed locations. Likewise even Iraqi officers sought my counsel and asked me to bless or to pray for their soldiers. I will never forget the Iraqi soldiers that asked me to bless their vehicles on one of our convoys with Holy Water as I did for our advisers as we set off on Route Uranium west of Ramadi.

Through it all I can now say that I am grateful for what I have been through. It still is not easy as even though I continue to see improvement I still on occasion have flashbacks, nightmares and have to make the effort to go into places where I don’t feel safe. At the same time I would gladly go back to Iraq or to Afghanistan or anywhere else to serve the men and women of the Navy, Marine Corps, Army and Air Force that I love and respect so much. There is not a day that goes by when I don’t think about serving in combat again, much to the chagrin of my wife and family. I am not a proponent of war, in fact the more I see I am against it. I fully agree with General Robert E. Lee who said “It is good that war is so terrible. We should grow too fond of it.” However, I know my place until the day that I retire from the Navy is when my Marines, Sailors, Soldiers and Airmen are in harm’s way.

For those who are silently suffering the ravages of PTSD and moral injury related to their service I know the pressure. I didn’t seek help until the EOD Diving Medical Officer saw me falling apart and got me into the medical system. Unfortunately there can be and often is a stigma attached to PTSD and for some to suffer in silence is preferable to the stigma of seeking help and being called weak. I made the choice to get help when I couldn’t do it on my own any longer but have seen others be traumatized by other servicemen and women for seeking help, that whole thing about being “weak.” I got lucky when I was sent for help, not everyone has my experience.

Despite that I encourage those suffering from such injuries to seek help because there are a lot of us out here that really care because we know what it is like. I admit that it is not easy to seek help and sometimes getting it can be problematic simply because of the stress on the medical system, but help is there.

Blessings and Peace

Padre Steve+

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Filed under faith, iraq,afghanistan, Military, Pastoral Care, philosophy, PTSD, Tour in Iraq

Tagged as advisers, afghanistan, al qaeda, battle of hue city, captain Daniel Zinder usn, chuck beckley, dietrich bonhoeffer, faith, gordon biersch virginia beach, harbor park, hope hodge, iraq convoys, iraq war, iraqi army, jacksonville daily news, loss of faith, PTSD, ptsd stigma, ptsd treatment, ramadi, raymond applewhite, robert e lee, route uranium, veterans administration, vietnam, vietnam veterans, wounds of war

March 14, 2011 · 23:38

Disaster in Japan: A Time to Act and Pray

A Woman sits amid the rubble in the town of Natori, Myagi Prefecture

It appears that we have crossed the line from cataclysm to absolute disaster as three nuclear reactors at the Fukushima Daiichi plant appear to be melting down top one extent or another. Japanese government officials have increased the evacuation zone following the latest explosion at the number 2 reactor which may have had its containment vessel compromised. Additionally a fire has broken out in unit 4 which was not active but contains spent fuel rods and according to the government is probably releasing radiation into the atmosphere. Even without such a calamitous turn of events the tremendous devastation caused by the massive earthquake and tsunami were beyond compare in any first world nation. Japan has one of the largest economies in the world and despite a long term economic downturn has remained one of the key industrial nations in the world’s economic system. It also has probably the best civil defense and disaster relief systems in the world but even still this highly advanced country has been overwhelmed by the dual natural disasters and now a probable nuclear disaster.

Thousands have been confirmed dead and many thousands more are missing as the tsunami swept everything before it and probably has washed many thousands of victims out to sea. Whole cities lay in ruin and hundreds of thousands are in shelters or homeless many without power or water. Thousands more are critically injured are being cared for in an advanced but now highly stressed medical system. Transportation networks to include airports and military airfields, rail lines, seaports and highways are damaged to such an extent that relief agencies cannot use them.

There is little good news other than the tremendous grace that the Japanese people have shown under such terrible conditions. In conditions which would have sparked rioting and looting in most other nations including the United States and Western Europe the Japanese people are banding together to survive and respecting their neighbors even when such necessities as fresh water and food run out.

The Japanese power company TEPCO has evacuated all but 50 personnel from the compound and has admitted that the containment vessel for reactor number two may have been breached. Radiation levels are rising and no one knows what will happen to the reactors as they remain in such an uncontrolled state. For days Japanese engineers have worked feverishly to restore cooling systems and when that failed have attempted to cool the reactors by pumping in seawater and boric acid. Nothing appears to be working and with each news conference Japanese government and TEPCO officials seem to be preparing the Japanese public and the world for the worst. Today people have been told to evacuate further or shelter in place as radiation levels have reached levels that could harm human beings. Should all three reactors melt down and lose containment there will be a nuclear catastrophe that will make all previous nuclear incidents pale in significance.

While many Americans and others across the world are reaching out to provide aid and assistance to the victims of this tragedy others make pronouncements which are simply idiotic or even full of hatred and evil. On a YouTube posting of the tsunami I read posts that simply were hateful in response to the Japanese as well as those that would offer to help them. Unfortunately most of these comments were bundled into domestic American politics in which the people posting them were attacking President Obama and “the liberal media.” I wonder where the humanity of such people is when I see such lack of compassion for those affected by a catastrophe of this scale. I saw one post where the writer said that the “Japanese deserved it because he saw some Japanese cheer the 9-11 attacks.” Such Schadenfreude is simply are reflection of the darkness that inhabits the hearts of such people.

Conservative talk radio and Fox Television host Glenn Beck alluded that the earthquake might be “might be a message from God.” Now Beck has been known for putting his mouth around his foot without thinking for years and frequently apologizes and then tries to make amends so it is par for the course. However when CNBC financial host Lawrence Kudlow says “the human toll here looks to be much worse than the economic toll, and we can be grateful for that” it shows the depravity of our own financial elites who only look at the economic bottom line. I guess the true morality of the economic Social Darwinism called Capitalism shows up in its starkest and most banal form in Kudlow’s words. Not to be outdone Rapper 50 Cent tweeted crude jokes to his followers about the earthquake.

There are also a host of supposed Christians both Protestant and Catholic who supposedly are in the know about “God’s prophetic plan” that the earthquake and tsunami are God’s judgment against Japan for criticizing Israel or even “Demon worship” in Japan. When I read such nonsense I wonder how such people can call this the hand of God or blame it on the victims. I guess if such people get hit by a massive earthquake and tsunami that wipes them out it is also God’s judgment on them? What about all of those Bible believing churches in the tornado belt of the United States that get wiped out every year? Is that God’s judgment too? I’m just asking.

While the situation in Japan is caused by unprecedented environmental factors which have overwhelmed nuclear plants, electronic grids and transportation systems and added to the misery the words of Larry Kudlow 50 Cent and the contributors to the YouTube video show a deeper problem in the United States. At its heart it is a moral and theological sickness that I think is beginning to overwhelm this country. Dietrich Bonhoeffer wrote from his prison cell before his execution by the Nazis something that speaks volumes in reference to the crisis in the American spirit and among some that call themselves Christian:

We have been silent witnesses of evil deeds: we have been drenched by many storms; we have learnt the arts of equivocation and pretence; experience has made us suspicious of others and kept us from being truthful and open; intolerable conflicts have worn us down and even made us cynical. Are we still of any use?

Well I think that the question “are we still of any use?” is something that we as a people need to ponder before we go making such comments be they religious, economic or just plain evil or stupid.

Thankfully there are a great many American and other people around the world that do not think like this. Among them are the civilian rescue teams and military personnel who are now in harm’s way and those that contribute of their time, talent or treasure to contribute something to agencies providing relief efforts. Some celebrities most notably Lady Gaga have encouraged prayer for Japan and provided ways to donate to relief efforts. For those that desire to donate many organizations are providing relief supplies and assistance. People can contribute to the Red Cross and Salvation Army by donating $10 via text message with the money being applied to your cellular bill. To donate to the Red Cross text “redcross” to 90999 and for the Salvation Army text either “japan” or “quake” to 80888. The Christian relief agency Samaritan’s Purse which is part of the Billy Graham organization is taking donations online at https://www.samaritanspurse.org/index.php/Giving/Project_Donations/

Many other churches across the denomination spectrum and secular relief societies are helping. If you are connected to one particular charity that is helping to provide aid to Japan that is another way to help.

CNN published a list of organizations on its website as well as other pertinent information at http://news.blogs.cnn.com/2011/03/11/tsunami-aid-and-relief-how-you-can-help/

We can all pray for the people of Japan as well. This is a crisis which transcends national boundaries and political or religious divisions. I have modified a prayer issued by the Church of England here:

O loving Creator, bring healing and hope to those who, at this time, grieve, suffer pain, or who have been affected by the earthquake, tsunami and nuclear disasters in Japan.

We remember those who have died and we pray for those who mourn for them and those whose fates are not yet known.

May we all be aware of Your compassion, O God, which calms our troubled hearts and shelters our anxious souls that trusting in your grace that we will not lose heart and stretch forth our hands to help the victims of this disaster.

May we pray with humility with our troubled and struggling brothers and sisters on earth.

May we dare to hope that through the generosity of your people around the world that the destitute might glimpse hope, warmth and life again and that you will preserve the people of Japan from further harm and deliver them from all evil.

Grant this through our Savior Jesus Christ who lives with us, comforts us and soothes us. Amen.

Peace

Padre Steve+

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Tagged as 50 cent, are we of any use?, dietrich bonhoeffer, Fukushima Daiichi nuclear plant, glenn beck, god's judgement, japan earthquake, japan nuclear disaster, japan relief efforts, japan tsunami, lady gaga, lawrence kudlow, prayer for japan, red cross, salvation army relief, samaritan's purse, schadenfreude, tepco, US Navy

March 13, 2011 · 23:56

A Meditation for the First Sunday of Lent: Be Anxious for Nothing

“Deliver us, Lord, from every evil, and grant us peace in our day. In your mercy keep us free from sin and protect us from all anxiety as we wait in joyful hope for the coming of our Savior, Jesus Christ” From the Mass

It seems that no matter where we turn today that there is a sense of terrible foreboding as events at home and around the world create a great sense of anxiety. Of course people in every time have gone through such times and Abraham Lincoln once remarked “We live in the midst of alarms; anxiety beclouds the future; we expect some new disaster with each newspaper we read.” Of course in our media age we are reminded by the late journalist Eric Sevareid of a truth about America “The biggest big business in America is not steel, automobiles, or television. It is the manufacture, refinement and distribution of anxiety.” Since Sevareid died before the onslaught of our information overload age which is driven by insatiable need to have information now and is fed by our media conglomerates as well as individuals empowered by technology that puts raw information at their fingertips which is then spread by the same individuals that thrive on creating more anxiety.

I have to admit that with the cacophony of bad news which has enveloped us in the past number of years which seems to have increased in intensity over the past few months and days that people are anxious about tomorrow. I can feel this anxiety in many of those around me and at times myself. It is easy to feel this way. Since Iraq I feel anxiety much more than I once did and I have to fight it in order not to cycle down into depression or outright fear. Such is life with PTSD.

We have been bombarded by terrible news in Japan, a building tragedy in Libya as Muammar Gaddafi takes revenge on those that dared to challenge his rule, distressing economic news, paralysis in all levels of government and a rising hatred of each other by the political right and left in the United States.

This has the feel of the 1920s and 1930s as world economic crises, a massive earthquake in Japan, and the collapse of existing orders and great political division and radicalism. Of course that era included so many events similar to our times and those events coalesced in the rise of dictatorships and finally in a World War. While events do not need to play out in that way it just appears that they might, if not in a World War a series of devastating regional wars.

We live in a world where we are confronted by evil men who through force and violence commit atrocities against others while others impoverish nations while enriching themselves bringing untold suffering on many, a world where men and women who allegedly speak for God commit acts against God’s people that would make the inquisitors tremble.

Yet it is in this world that Christians are told not to be anxious. As Jesus so aptly put it “can any of you by worrying add a single hour to your span of life?” In our present time many are very worried about their material security and their possessions. In a materialistic age where the economy has been battered and seems to be teetering on the brink we find that the material and financial security that we have built for ourselves is fleeting. Dietrich Bonhoeffer who lived in similar times noted “Earthly possessions dazzle our eyes and delude us into thinking that they can provide security and freedom from anxiety. Yet all the time they are the very source of anxiety.”

In Lent we are reminded of our mortality but also God’s love, grace and mercy. In fact we are reminded that we are “a new creation” and have been “set free from the law of sin and death.” We are reminded that God also cares about the world which “in hopethat the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God.” Bonhoeffer put this love for God of his people and creation well:

During the seven weeks of Lent I am trying to focus more on being less anxious in order that I can be free of worry and maintain a clear and present hope for today and the future even as the cacophony of chaos builds around the world. I hope that during this Lent I will understand this prayer of the Apostle Paul for the Church at Philippi:

“Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.” (Phil 4:6-7 NRSV)

Peace

Padre Steve+

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Filed under christian life, film, Pastoral Care, philosophy, Religion

Tagged as abraham lincoln, anxiety, be anxious for nothing, dictatorships, dietrich bonhoeffer, economic crisis, eric sevareid, lent, muammar gaddafi, PTSD, world war ii

February 27, 2011 · 16:47

The Predictable Unpredictability of Revolution and the Christian Call to Reconciliation

Revolutions often end with one Tyranny replacing another

“In a revolution, as in a novel, the most difficult part to invent is the end.” Alexis de Tocqueville

“All great movements are popular movements. They are the volcanic eruptions of human passions and emotions, stirred into activity by the ruthless Goddess of Distress or by the torch of the spoken word cast into the midst of the people.” Adolf Hitler

We are living in revolutionary times. When we look around the world and down the street we cannot help but notice the flames of revolution burning. While we are focused on the amazing revolutions going on in the Arab World there is revolution brewing in the United States. Revolution that has been stoked on the airwaves and in cyberspace against ineffective government and political parties concerned more about their power and financial institutions that have devastated our economy for years as is hitting our state capitals as the country lurches deeper into economic and social crisis.

“Every successful revolution puts on in time the robes of the tyrant it has deposed.” Barbara Tuchmann

Many good and honorable people are part of a new revolutionary movement in the United States but such movements sometime morph into the very thing that they protest when unscrupulous people take them over. (Reuters photo)

Whether actual revolutions that have been relatively peaceful in Tunisia and Egypt to ones where those in power have resorted to deadly force such as Libya and Iran as well as those in their incipient stages they are forerunners of many more to come. Just count the countries in the Middle East, Asia, Europe and the Americas where for a variety of reasons protests, dramatic political change and revolts erupt threatening the old order. Be it the overthrow of despots in the Middle East, calls for a Jasmine revolution in China, economic collapse in various European Union countries that cause massive electoral shifts that threaten the breakup of that union, narco-anarchy in Mexico or chaos in U.S. State Capitals all signs tell us that we have entered a new age of revolution. Likewise the talk of revolution is everywhere even in the United States where some in the Tea Party movement call for a revolution against the status quo in Washington D.C. and against the growth and power of the Federal Government.

“The scrupulous and the just, the noble, humane, and devoted natures; the unselfish and the intelligent may begin a movement – but it passes away from them. They are not the leaders of a revolution. They are its victims.” Joseph Conrad

The one constant about revolutions is that they unpredictable even those that begin with the most altruistic of motives. Likewise in many cases those who begin the revolutions often become the victims of those that come after them. That is a fact from history and it is often true that as Barbara Tuchmann said “Every successful revolution puts on in time the robes of the tyrant it has deposed.” That is the danger that is faced as we enter this revolutionary era.

It is always cool to see tyrants fall and for people to have a chance to be free, but unfortunately evil always lurks in the hearts of those who seek to exploit the revolution for their own power’s sake. No movement is immune from this threat and those who are convinced of their own righteousness and rightness of their cause are very likely to take up the mantle of tyranny that they helped overthrow.

Larry Klayman who writes for World Net Daily made this comment in a recent opinion piece on that site:

“What establishment governmental institution will hold our judges, legislators and even the president accountable to the “rule of law”? The answer is none! It’s all one happy club of “establishment felons,” who, whether Democrat or Republican, play the game, scratch each others’ backs and feed at the huge trough of government money and favors.

It’s the establishment, stupid – whether it’s in the good ol’ USA, Cairo or Tripoli – that has ruled the school. And “we the peons,” are given the crumbs that are left after the establishment pillages, rapes, perverts and destroys the at one time noble institutions of government that were created by and for the people.

Thousands of years ago, a revolutionary in the Holy Land confronted a similar total breakdown of values, ethics and the rule of law. He confronted corruption in the highest places of government – before his fellow clergy, the Jewish high priests and the Roman Forum – and did so fearlessly. He paid with his life, and his name was Jesus Christ.

Our rotting and diseased institutions need to be attacked legally and, I am sorry to say, torn down – and then built back up again into the “faithful city of Jerusalem.” While I do not advocate violence – indeed, Jesus never resorted to this – we must urgently find other ways such as civil disobedience to wage a new revolution. We cannot be afraid, and we must act immediately. Because our nation and the planet stand on the precipice of complete chaos and extinction. And, unless we rid it of the vermin who inhabit and have seized our establishment institutions as their own, and reform these corrupt institutions, we will soon perish. The American people did their first house cleaning in our first Revolution.

Now it’s time to bring on the second! If even the Arabs, who have no history of democracy and freedom, can do it, then why can’t we?” Larry Klayman: If Arabs can Revolt why can’t We? 27 February 2011 retrieved from World Net Daily http://www.wnd.com/index.php?fa=PAGE.view&pageId=268289

While the Revolution in Egypt was mostly peaceful no one is sure exactly how it will end

Klayman voices the anger of many, maybe not a majority but a significant minority of the American electorate, many of which are conservative Christians, a minority that is becoming more organized daily and is threatening to supplant the establishment Republican Party as the voice of conservatism. Now I have little respect for the two corrupt political parties that have gotten us into this mess but when writers, especially Christians refer to people, even corrupt rulers as vermin is scary. I do think that elected and non-elected officials need to be held accountable but never believe that dehumanizing them by referring to them as “vermin” is wise. Such calls usually mean that when the new order, whatever it is comes to power those in the old order are not just swept away but many times exterminated. One only has to look at history to see that this is the case.

Likewise for them to reduce Jesus Christ to a mere revolutionary who “confronted corruption in the highest places” as Klayman does actually does violence to the message of the Gospel of the Kingdom and the message of Jesus which was never about his followers changing governments or overthrowing kingdoms by means other than the love of God and the call to be reconciled to God as Paul the Apostle writes “in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us.” (2 Cor 5:19 NRSV)

Revolutionary times often bring out the worst aspects of the human condition be it from the oppressors or the revolutionaries themselves. The unbridled passions that underlie revolutions are very difficult to contain. Anger, hatred, envy, distrust, cynicism, disrespect and the dehumanization of opponents only add fire to the legitimately unjust and evil conditions which feed calls for revolution and calls for change and often lead to violence and repression from those that harness the revolutionary spirit for their own ends. Revolution often begets tyranny. Hitler understood this when he said “if today I stand here as a revolutionary, it is as a revolutionary against the Revolution.”

This is the danger zone into which some Christians plunge with wild abandon a zone where some radically depart from the message of reconciliation to the legitimization of violence through their interpretation of Scripture to buttress a political and revolutionary end. Doug Giles who is a commentator at Townhall.com and has his own radio program writes:

“The believer, however, has an insanely powerful arsenal of divinely-inspired dynamite to utilize against unrighteousness and those who propagate it. Yep, Dinky, it’s a prayer against both sin and sinner—the problem and its perpetrator. Theologians call these the imprecatory prayers, or maledictions. I call them Dirty Harry prayers, prayers to pull out and pray when things get bad. Real bad. Prayers you use when a nation’s getting mucked up by degenerate priests or politicos.” Note to Church: Pray Dirty Harry Prayers for Our Nation. Posted July 25, 2009 by nhiemstra in Doug Giles, Townhall.com retrieved 27 February 2011.

Giles uses Scripture to drive home his point but he uses Scripture against Jesus. If I recall correctly Jesus was not about this. He may have pronounced woes upon the religious elite of his time but when they arrested him and abused him he did not protest. He acted in accordance with his instructions to his disciples:

“But I say to you that listen, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. If anyone strikes you on the cheek, offer the other also…But love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked. Be merciful, just as your Father is merciful.” (Luke 6:27-29a and 25-36 NRSV)

In revolutionary times we are not called to become one with the revolution nor the status quo brought about by corrupt rules, institutions or oppressors. The call of the Church and Christians is to be salt and light and ambassadors of Christ’s call for humanity to be reconciled to God and to one another. It certainly is not a popular position now days as extremists of all types, including Christians throw gasoline on already raging fires.

Dietrich Bonhoeffer

Dietrich Bonhoeffer so stranger to the evils of revolutionary times and the tyrants that they often beget wrote in “The Cost of Discipleship”

“The followers of Christ have been called to peace. . . . And they must not only have peace but also make it. And to that end they renounce all violence and tumult. In the cause of Christ nothing is to be gained by such methods. . . . His disciples keep the peace by choosing to endure suffering themselves rather than inflict it on others. They maintain fellowship where others would break it off. They renounce hatred and wrong. In so doing they over-come evil with good, and establish the peace of God in the midst of a world of war and hate.”

C. S. Lewis

That call is radically different than almost anything that we hear from politically active “revolutionary” Christians. One of my regular readers posted a response to an article that I wrote a few days ago. In that response he quoted C. S. Lewis from his book The Screwtape Letters.” The quote which I include here is so appropriate to the spirit of our times and Lewis in one of his typically poignant observations has the demon Screwtape write his nephew Wormwood of how to use Christianity as a means to bring down mankind.

Uncle Screwtape pens his advice

“Whichever he adopts, your main task will be the same. Let him begin by treating the Patriotism or the Pacifism as a part of his religion. Then let him, under the influence of partisan spirit, come to regard it as the most important part. Then quietly and gradually nurse him on to the stage at which the religion becomes merely part of the “cause”, in which Christianity is valued chiefly because of the excellent arguments it can produce in favour of the British war-effort or of Pacifism. The attitude which you want to guard against is that in which temporal affairs are treated primarily as material for obedience. Once you have made the World an end, and faith a means, you have almost won your man, and it makes very little difference what kind of worldly end he is pursuing. Provided that meetings, pamphlets, policies, movements, causes, and crusades, matter more to him than prayers and sacraments and charity, he is ours—and the more “religious” (on those terms) the more securely ours. I could show you a pretty cageful down here.”

Screwtape’s advice seems to have been heeded by many Christians in the United States. Our causes have usurped the faith. Scripture is nothing but a tool to advance the causes that we choose and the politics that we follow.

We do live in interesting times don’t we? Pray for me a sinner.

Peace

Padre Steve+

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Tagged as 2 cor 5:19, adolf hitler, alexis de tocqueville, arab revolutions, barbara tuchmann, be merciful just as your father is merciful, c s lewis, dietrich bonhoeffer, doug giles, european union, imprecatory prayer, jasmine revolution, joseph conrad, larry klayman, love your neighbor and pray for those that persecute you, luke 6:25-39, revolution, revolutionary times, tea party, The cost of discipleship, the screwtape letters, townhall.com, World Net Daily

February 24, 2011 · 23:58

Christian Radicalism?

Dietrich Bonhoeffer grew up in an era of world war, the collapse of Empires and social order, economic collapse, revolutions and the rise of the greatest evils that the world has ever seen. Bonhoeffer recognized evil in the world and the dangers of radicalism. He was a child when the First World War ended and the Kaiser abdicated and Germany went through a violent civil war, the humiliation of the Treaty of Versailles, economic calamity, Communist and Fascist coup attempts which finally led to the Nazi takeover by legal means. When the Nazis came to power Bonhoeffer was a young pastor. He was one of the first to recognize the evil of the Nazi state and Nazism as well as its hold over Christians from all denominations.

We live in somewhat similar times. These are unsettled and great evil exists, evil which seeks to destroy the world in order to make it in its own image. Some of these are godless, materialist and secular while others are rooted in the Great Religions as well as others in mysticism and individualistic spirituality all of which see the world and for that matter humanity, especially those that are not like them as the enemy. We are well acquainted with the extremism associated with Islamic terrorism as well as that of others with more politically based ideologies which have committed murder on a massive scale and wherever they rule oppress their own people, however Christians are not immune to radicalism usually radicalism in what they see as a godly response to the evils of their time. Bonhoeffer saw the danger of Christians who become radicalized in relationship to how such radicalization stands in antithesis to the Gospel which in restoring fallen humanity to relationship with Christ commands that those that have been reconciled to him has now “given us the ministry of reconciliation;that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” 2^nd Corinthians 5:18b-21

Bonhoeffer penned this from inside a Nazi prison awaiting his execution.

“Radicalism always springs from a conscious or unconscious hatred of what is established. Christian radicalism, no matter whether it consists in withdrawing from the world or in improving the world, arises from the hatred of creation. The radical cannot forgive God his creation. He has fallen out with the created world, the Ivan Karamazov, who at the same time makes the figure of the radical Jesus in the image of the Grand Inquisitor. When evil becomes powerful in the world, it infects the Christian, too, with the poison of radicalism. It is Christ’s gift to the Christian that he should be reconciled with the world as it is, but now this reconciliation is accounted to be a betrayal and denial of Christ. It is replaced by bitterness, suspicion and contempt for men and the world. In place of the love that believes all and hopes all, in the place of the love which loves the world in its very wickedness with the love of God (John 3:16), there is now the pharisaical denial of love to evil, and the restriction of love to the closed circle of the devout. Instead of the open Church of Jesus Christ which serves the world till the end, there is now some allegedly primitive Christian ideal of a Church, which in its turn confuses the ideal of the living Jesus Christ with the realization of a Christian ideal. Thus a world which is evil succeeds in making the Christians become evil too. It is the same germ that disintegrates the world and that makes the Christians become radical. In both cases it is hatred towards the world, no matter whether the haters are the ungodly or the godly. On both sides it is a refusal of faith in the creation. But devils are not cast out through Beelzebub.” (Letters and Papers from Prison p.386)

This Christian radicalism has become a very real part of the American religious-political landscape and it has managed to poison a generation through the Dominionism. The man who can be called the founder of this movement which has become one of the loudest voices in American Evangelicalism, the Charismatic and Pentecostal movement and other Christian groups spanning the denominational spectrum is R.J. Rushdoonny. Rushdoony’s version of the Christian faith is an Old Testament militancy based upon Israel’s conquest of the Land of Promise. Some examples of Rushdoony’s theological argument which is echoed by many American Christian conservatives are found here:

“Israel was attacked by Amalek. According to Deuteronomy 25:17, Amalek “feared not God.” Amalek’s attack on Israel, according to the “Midrashic lore,” was an obscene defiance of God and a contempt for God. Where men attack God’s people, there we often have a covert or overt attack on God. Unable to strike directly at God, they strike at God’s people. There is thus continual warfare between Amalek and Israel, between God’s people and God’s enemies. The outcome must be the blotting out of God’s enemies…. the covenant people must wage war against the enemies of God, because this war is unto death. The deliberate, refined, and obscene violence of the anti-God forces permits no quarter… this warfare must continue until the Amalekites of the world are blotted out, until God’s law-order prevails and His justice reigns.” R.J. Rushdoony, The Institutes of Biblical Law (Nutley, NJ: Craig Press, 1973), p. 318.

Rushdoony’s son in law Gary North is now the primary ideological and theological spokesman for the Dominionist movement. He is very popular and influential in many conservative and political circles and with the Tea Party movement. North makes the following comment in relation to the Christian’s relationship and attitude when dealing with the world.

“It occurs to me: Was Moses arrogant and unbiblical when he instructed the Israelites to kill every Canaanite in the land (Deut. 7:2; 20:16-17)? Was he an “elitist” or (horror of horrors) a racist? No; he was a God-fearing man who sought to obey God, who commanded them to kill them all. It sounds like a “superior attitude” to me. Of course, Christians have been given no comparable military command in New Testament times, but I am trying to deal with the attitude of superiority–a superiority based on our possession of the law of God. That attitude is something Christians must have when dealing with all pagans. God has given us the tools of dominion.” Gary North, The Sinai Strategy: Economics and the Ten Commandments (Tyler, TX: Institute for Christian Economics, 1986), p. 214n

This militancy has gained popular support since the 2008 elections and is reflective of the bitter and angry undercurrent which pervades many Christian political activists many of whom are very comfortable with using violence against those that they believe are their enemies. A similar tenor is found in some of their opponents on the Left who speak of bloodshed.

However such words and actions often mirror those of their proclaimed enemies the radicals of which use similar words of violence and justification of brute force to achieve their goals. Those who do not agree with such theology or ideology be that from those in the Dominionist movement or the more radical leftists are as much of an enemy as anyone else. Neither side will stop until they conquer and destroy every bastion of the other. The war between the “godless and the godly” to quote Bonhoeffer is actual a war against the creation and humanity that God through Christ seeks to redeem.

Bonhoeffer made a very poignant observation:

“There is a truth which is of Satan. Its essence is that under the semblance of truth it denies everything that is real. It lives upon the hatred of the real and the world which is created and loved by God. It pretends to be executing the judgment of God upon the fall of the real. God’s truth judges created things out of love. And Satan’s truth judges them out of envy and hatred. God’s truth has become flesh in the world and is alive in the real, but Satan’s truth is the death of all reality.” Bonhoeffer Ethics p. 366

As I look around and see the great conflict in our country with two sides determined to win at any cost and demonize any contrary opinion and fear for what will overtake us as the Satanic truth proclaimed from all sides of the political and religious spectrum consumes the land. In the midst of such discourse which is trending toward physical violence as the extremes battle for power the Church and Christians are commanded to demonstrate the love of God to all people no matter how vile their outbursts or prejudice. As Paul wrote to the Corinthians “God has entrusted the ministry of reconciliation to us.” It is this reconciliation of the real Incarnate Jesus Christ that must be made present in the midst of the current darkness. Christian radicalism is as poisonous as godless radicalism and it has no answers. It is time to cast it aside.

Peace

Padre Steve+

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Filed under christian life, film, History, philosophy, Political Commentary, Religion

Tagged as christian dominionism, christian life, christian radicalism, dietrich bonhoeffer, gary north, r j rushdoony

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The Predictable Unpredictability of Revolution and the Christian Call to Reconciliation

Christian Radicalism?

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