Tag Archives: jim crow laws

Revolutionary Truth Telling & the Discomfort of Thought

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Friends of Padre Steve’s World,

Most of my readers know that in addition to being a Priest and Navy Chaplain that I am a historian and teach both ethics and about Gettysburg as a faculty member at a Staff College. Many of the men and women that I teach will lead our military as commanders, planners and staff officers. As such as I mentioned at beginning of the year my first duty, whether it is in teaching, writing or in ministry is to the truth. In fact I quoted Captain Jean Luc Picard, played by Sir Patrick Stewart in Star Trek the Next Generation: “the first duty of every Starfleet officer is to the truth, whether it’s scientific truth, historical truth or personnel truth…” I am not a Starfleet Officer but as an officer nonetheless I have always believed that the truth matters, but sadly I, like so many of us have turned the other way and not spoken out. But the older I get the more I realize that I cannot be silent about subjects that at one time I turned a blind eye to because they were uncomfortable, unpopular or might hurt my career either in the church or in the military.

I have been writing a lot over the past few months about subjects that many people are controversial and as such many people are uncomfortable with those topics. Whether the issue is civil rights, racism, Gay rights and marriage equality, voting rights, religious freedom and religious intolerance, and even xenophobia, or the connection of symbols such as the Confederate Battle Flag to a heritage that goes to a hatred that extends far beyond the battlefields of the Civil War; I am speaking out. Now I am fully aware of that many of these subjects are controversial. I have been asked in comments on this site and on my various social media accounts, particularly Facebook, why I keep bringing up the uncomfortable past. But I have to, I have a duty to the truth and as Oscar Wilde noted “The truth is rarely pure and never simple.”

The late Howard Zinn, a brilliant historian whose work at one time I discounted, said: “But I suppose the most revolutionary act one can engage in is… to tell the truth.” Who would think that telling the truth could or would be a revolutionary act? However, when one lives in a society where the truth is bent, run over and shredded by politicians, preachers and pundits, what I call the Trinity of Evil; when state school boards whitewash history and force their religious views on children in public schools; where corporations and advertisers use the most crass means to deceive customers; and where established science is not met with denial under the guise of “skepticism;” telling the truth is a revolutionary affair.

The honest truth is that I never expected to be a revolutionary in terms of what so much of society, especially the conservative Christian movement that I spent much of my life in expects. Truthfully, upholding tradition, and for that matter defending myth, is much easier when backed by the certitude of an unbending theology and political is much easier than asking the hard questions. Barbara Tuchman once wrote: “The reality of a question is inevitably more complicated than we would like to suppose.” I guess that is why so many people would rather be content with myth than to ask the really hard questions; be they about history, religion, and science or for that matter anything. One of the must uncomfortable things to admit is that truth is always evolving as we learn more, it is dynamic, not static and to attempt to force people to live by the “truth” of our ancestors is disingenuous, dishonest and denies the reality of the universe that we live. Thomas Jefferson recognized this and wrote:

“I know also, that laws and institutions must go hand in hand with the progress of the human mind. As that becomes more developed, more enlightened, as new discoveries are made, new truths disclosed, and manners and opinions change with the change of circumstances, institutions must advance also, and keep pace with the times. We might as well require a man to wear still the coat which fitted him when a boy, as civilized society to remain ever under the regimen of their barbarous ancestors.” 

So why do I write? I write so that we never forget or push aside the great evils that human beings are capable of committing: The Holocaust, slavery and Jim Crow, the extermination of Native Americans by the millions in the name of God and Manifest Destiny, the enslavement, exploitation, and sometimes the extermination of whole peoples by colonialism; the witch trials, the religious wars of the Reformation, the Inquisition, the Chinese Cultural Revolution, Stalin’s purges, the Tuskegee experiments, the Japanese barbarity in the Rape of Nanking and other places in Asia, the Srebrenica genocide and the Rwandan genocide, just to name a few.

All too often the perpetrators of those events and their descendants as all too willing to last the past lie dormant. But at what cost do we do so? Do we sacrifice justice on the altar of prosperity and peace; do we sacrifice uncomfortable truth in order to remain undisturbed and comforted by myth? Do we condemn our descendants to live under the myths of our ancestors? Would we sacrifice the truth and justice in order to ensure obedience? Howard Zinn correctly observed, “Historically, the most terrible things – war, genocide, and slavery – have resulted not from disobedience, but from obedience.”

President John F Kennedy spoke these words at Yale in 1962: “The great enemy of truth is very often not the lie–deliberate, contrived and dishonest–but the myth–persistent, persuasive and unrealistic. Too often we hold fast to the cliches of our forebears. We subject all facts to a prefabricated set of interpretations. We enjoy the comfort of opinion without the discomfort of thought.”

Personally I would rather ask the questions and confront the past so we might have a better future, because though I am a realist, I also believe in my heart that humanity is capable of overcoming hatred, prejudice and ignorance. The problem is that times get difficult those attitudes can overcome our better nature. As Spencer Tracy’s character in the movie Judgment at Nuremberg said:

“But this trial has shown that under a national crisis, ordinary – even able and extraordinary – men can delude themselves into the commission of crimes so vast and heinous that they beggar the imagination. No one who has sat through the trial can ever forget them: men sterilized because of political belief; a mockery made of friendship and faith; the murder of children. How easily it can happen. There are those in our own country too who today speak of the “protection of country” – of ‘survival’. A decision must be made in the life of every nation at the very moment when the grasp of the enemy is at its throat. Then, it seems that the only way to survive is to use the means of the enemy, to rest survival upon what is expedient – to look the other way. Well, the answer to that is ‘survival as what’? A country isn’t a rock. It’s not an extension of one’s self. It’s what it stands for. It’s what it stands for when standing for something is the most difficult! Before the people of the world, let it now be noted that here, in our decision, this is what we stand for: justice, truth, and the value of a single human being.”

That my friends, is why I write: for justice, truth, and the value of a single human life.

Peace

 

Padre Steve+

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Filed under ethics, faith, film, History, News and current events, philosophy

The Klan, the Courts & White Rule: The End of Freedom

Friends of Padre Steve’s World

Today I am completing, for now anyway, my series on what happened after the Civil War which is taken from my Gettysburg Staff Ride and Civil War text. Of course this included the passage of three incredibly revolutionary Constitutional amendments, an attempt to equalize the playing field for African Americans and a conservative backlash against these attempts. It was a time when the freedom for all was trumped by racism, social Darwinism as well as ruthless and corrupt capitalism which caused some of the greatest economic depressions in United States history.

This article deals with that time and why it matters today. Sadly, this period is again being deliberately written out of our history books by conservative pseudo-historians as well as state boards of education, like that of Texas which has written this out of our history. That my friends will be disastrous, as historian George Santayana wrote “Those who cannot remember the past are doomed to repeat it.” That is a reason, even in spite of some criticism that I write.  

Tomorrow I plan on writing an article about why I write. 

Have a great weekend and a very reflective day.

Peace

Padre Steve+

voting

The legislation enacted by Congress to declare African Americans free and end slavery, the Thirteenth Amendment; to recognize them as citizens, the Fourteenth Amendment; and to give African American men the right to vote, the Fifteenth Amendment were revolutionary documents. Taken together the three constitutional amendments promised equality to African Americans, but that equality under the Constitution was soon erased.

After Reconstruction officially ended in 1877 Democratic politicians in every state in the South worked to roll back these rights. They did so with the active support of conservative Northern businessmen and politicians and through the quiet apathy of most Northerners who simply wanted to move along and forget the Civil War and Reconstruction in the name of reconciliation and Manifest Destiny which now included join ing ranks with European colonial powers. The political and business leaders of South and North worked to roll back the new rights which had been granted to African Americans, and this ensured that the “resurrected South would look a great deal like the Old South, a restored regime of white supremacy, patriarchy, and states’ rights. This political and cultural principles became holy tenants, dissent from which threatened redemption.” [1] The means used to regain this in included state legislation against blacks, violence committed by people associated with racist terrorist groups such as the Ku Klux Klan, and the actions of Federal Courts including the Supreme Court to regulate those rights out of existence.

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Reconstruction was officially ended in 1877 by newly elected President Rutherford B. Hayes and all Federal troops assigned to enforce it were withdrawn. Despite this, some people in the South attempted to fight for the rights of African Americans, including men like former Confederate Generals James Longstreet, William Mahone and Wade Hampton. Their motives varied and all were vilified by political opponents and in the press, the attacks on Longstreet were particularly vicious and in the Myth of the Lost Cause he is painted as a man worse than Judas Iscariot. Hampton was elected as the first post-Reconstruction governor of South Carolina in and campaigned against the black codes, and during his term in office even appointed African Americans to political offices in the state and maintained a regiment of African American state militia in Charleston against strident opposition.

While Hampton remained a white supremacist and used the Red Shirt militia to help in his election as Governor of South Carolina, he disappointed many of his white supremacist supporters.  Hampton, despite his past, was also was committed to the upholding the law and “promoting the political rights to which freedmen were entitled to under law, and he consistently strove to protect those rights.” [2] This made Hampton anathema for many South Carolina politicians, including Benjamine Tillman who as governor during the 1890s dismantled policies that Hampton had introduced to allow blacks to political patronage appointments. Once he did that Tillman set out to deprive South Carolina’s blacks of almost every basic civil right, and in 1895 he led “a successful effort to rewrite the South Carolina constitution in such a way as to virtually disenfranchise every black resident of the state.” [3] Longstreet, who had become a Republican was wounded while leading Louisiana militia in an unsuccessful fight against White Leaguers in New Orleans on September 14th 1873.

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The legislation which helped provide blacks with some measure of freedom was rolled back after Reconstruction ended. In 1883 “the Civil Rights Act of 1875, outlawing discrimination against Negroes using public facilities, was nullified by the Supreme Court, which said: “individual invasion of individual rights is not the subject-matter of the amendment.” The Fourteenth Amendment, it said, was aimed at state action only. No state shall…” [4]

The actions of the court and alliances between Northern corporations and Southern landowners led to even more discrimination and disenfranchisement for blacks, “From the 1880s onward, the post-Reconstruction white governments grew unwilling to rely just on intimidation at the ballot box and themselves in power, and turned instead to systematic legal disenfranchisement” [5] which furthered the black codes into what we now call the era of Jim Crow.

black-voter-threatening

For years after the Supreme Court’s Cruikshank decision blacks throughout the South attempted to vote despite intense opposition from Southern whites and armed bands of thugs. But with White Democrats now in charge of local government and “in control of the state and local vote-counting apparatus, resistance to black voting increasingly took the form of fraud as well as overt violence and intimidation. Men of color who cast Republican votes often found later that they had been counted for the party of white supremacy.” [6]

In 1896 the black codes were upheld by the Supreme Court in the case of Plessy v. Ferguson. That ruling established the “separate but equal” doctrine and ushered in an era of de jure segregation in almost all arenas of life including education, transportation, entertainment and health care. The limited social equity and privileges enjoyed by blacks, not only in the South, but in the entire nation were erased by the stroke of the judicial pen. The justices ruled on the concept that only people’s political rights were protected by the Constitution and that in the social arena that African-Americans could not interact with whites and assumed their racial inferiority.

101111-national-civil-rights-act-1875.jpg

Not all on the Court agreed with these rulings. One of them was Associate Justice John Harlan, who was a former slaveholder. Harlan dissented in Court’s decision to overturn the Civil Rights Act of 1875 and also in Plessy v. Ferguson. In the case of the Civil Rights Act ruling Harlan insisted that “our Constitution is color blind” [7] and wrote a strongly worded opinion:

“The destinies of two races, in this country are indissolubly linked together, and the interests of both require that the common government of all should not permit the seeds of race hate to be planted under the sanction of law. What can more certainly arouse race hate, what more certainly create and perpetuate a feeling of distrust between these races, than state enactments, which, in fact, proceed on the ground that colored citizens are so inferior and degraded that they cannot be allowed to sit in public coaches occupied by white citizens? That, as all will admit, is the real meaning of such legislation as was enacted in Louisiana.” [8]

The “separate but equal” measures of the Jim Crow era took nearly a century to reverse, and “only began to disappear with Brown v. Board of Education in 1954 and the Civil Rights and Voting Rights Acts of 1964 and 1965.” [9]

These court decisions and legislation strengthened racism and discrimination against blacks, “effectively excluding blacks from public places, from the right to votes, from good public education, and so forth.” [10] The Plessy ruling was a watershed. Southern legislators, now unencumbered by Federal interference passed “state laws mandating racial segregation in every aspect of life, from schools to hospitals, waiting rooms to toilets, drinking fountains to cemeteries…segregation was part of a complex system of white domination, in which each component – disenfranchisement, unequal economic status, inferior education – reinforced the others.” [11] For decades future courts would cite Plessy and Cruikshank as well as other decisions as precedent in deny rights to blacks. It would not be until 1954 when the Supreme Court overturned Plessy and the “Separate but Equal” Jim Crow laws in Brown v. Board of Education. Brown was a watershed for it deemed that separate schools were “inherently unequal.” The reaction across the South, especially Mississippi was stunned shock, disbelief and anger. “A Mississippi judge bemoaned “black Monday” and across the South “Citizen’s Councils” sprung up to fight the ruling. [12]

Mississippi led the way in disenfranchising black voters through the use of voter qualifications that would eliminate most blacks from the rolls of voters. In 1895 the state legislature passed a measure that would “technically apply to everybody but actually eliminate the Negro without touching the white.” [13] The move was in open defiance of the Fifteenth Amendment and resulted in tens of thousands of black voters being dropped from the rolls, in most cases under 5% of black voters who had been eligible to vote in 1885 remained eligible in 1896. Mississippi was rewarded in 1898 when the Supreme Court in Williams v. Mississippi that “there was no reason to suppose that the state’s new voting qualification were aimed specifically at Negroes.” [14] “In 1900 blacks comprised 62 percent of Mississippi, the highest percentage in the nation. Yet the state had not one black elected official.” [15]

henry_smith

Violence was used with great effect and between 1880 and 1968 approximately 3,500 people were murdered or lynched throughout the South. This had become a far easier task and far less dangerous for the perpetrators of violence against blacks as Supreme Court “interpreted black people’s other constitutional rights almost out of existence.” [16] Since the court had “limited the federal government’s role in punishing violations of Negro rights” this duty fell to the states, which seldom occurred, and when “those officials refused to act, blacks were left unprotected.” [17]

One of these was the case of United States v. Harris where the federal prosecutors had indicted “twenty members of a Tennessee lynch mob for violating section two of the enforcement Act, which outlawed conspiracies to deprive anyone of “equal protection of the laws.” However the Court struck down section 2 because the “lynching was not a federal matter, the Court said, because the mob consisted only of private individuals.” [18]

This remained the case until the 1960s when during the Freedom Rides when Mississippi again became a battleground in the Civil Rights movement. As students and educators came to the state to help register blacks to vote in 1964. This brought generations of barely concealed hatred to the surface. Bruce Watson in his book Freedom Summer wrote:

“In Mississippi’s most remote hamlets, small “klaverns” of ruthless men met in secret to discuss the “nigger-communist invasion of Mississippi.” They stockpiled kerosene, shotguns, and dynamite, then singled out targets – niggers, Jews, “nigger-lovers.” One warm April night, their secret burst into flames. In some sixty counties, blazing crosses lit up courthouse lawns, town squares, and open fields. The Klan was rising again in Mississippi. Like “White Knights” as their splinter group was named, the Klan planned a holy war against the “dedicated agents of Satan…determined to destroy Christian civilization.” The Klan would take care of your business, a recruiting poster said. “Get you Bible out and PRAY! You will hear from us.” [19]

FBI_Poster_of_Missing_Civil_Rights_Workers

Eventual the violence of these people led to the killings of three of the organizers, Michael Schwerner, James Cheney and Andrew Goldman were killed by a group of Klansmen led by members of the Neshoba County Sheriff’s Department on June 21st 1964. The resultant search for their bodies and the subsequent investigation transfixed the nation and led to the passage of the Civil Rights and Voting Rights Acts in 1964 and 1965.

The example of Reconstruction’s failure shows that in order to secure peace that military victory must be accompanied by the political will to ensure that the avowed goals of that victory are secured after the war in ensuring a just peace. Southerners may have lost the shooting war, but they did not accept the peace. Southerners resorted to all means to reverse their military defeat through political, social, economic and judicial means and “justice was sacrificed for the unjust peace ushered in by “redemption” of the South, a peace marred by Jim Crow, poverty and lynching.” [20] Most Northern leaders failed to appreciate this until it was far too late, and hindered by President Johnson’s opposition failed to win the peace in the South when they had the best chance. They failed to appreciate that even after the shooting is often that “there is a need for further threats, and indeed action, because postwar disorder and even chaos will have to be address, and victorious allies are always likely to squabble over the spoils of victory” [21] as certain was the case in the divided Republican Party of the Reconstruction era.

Notes

[1] Ibid. Goldfield American Aflame p.403

[2] Longacre, Edward G. Gentleman and Soldier: The Extraordinary Life of General Wade Hampton Rutledge Hill Press, Nashville TN 2003 p.265

[3] Ibid. Longacre Gentleman and Soldier p.274

[4] Ibid. Zinn The Other Civil War p.57

[5] Ibid. Guelzo Fateful Lightening p.526

[6] Ibid. Lane The day Freedom Died p.251

[7] Ibid. Zinn The Other Civil War p.58

[8] LaMorte, Michael W. School Law: Cases and Concepts 9th Edition 2008 Allyn and Bacon Inc. 2008 p.300

[9] Ibid. Huntington Who are We? p.54

[10] Gonzalez, Justo L. The History of Christianity Volume 2: The Reformation to the Present Day Harper and Row Publishers San Francisco 1985 p.252

[11] Ibid. Foner Forever Free p.208

[12] Ibid. Watson Freedom Summer p.46

[13] Ibid. Lord The Past that Wouldn’t Die p.22

[14] Ibid. Lord The Past that Wouldn’t Die p.23

[15] Ibid. Watson Freedom Summer p.41

[16] Ibid. Lane The day Freedom Died p.253

[17] Ibid. Langguth After Lincoln p.338

[18] Ibid. Lane The day Freedom Died p.253

[19] Ibid. Watson Freedom Summer p.12

[20] Ibid. McPherson The War that Forged a Nation p. 191

[21] Ibid. Gray Fighting Talk p.14

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Justice Sacrificed on the Altar of Peace: Rolling Back Freedom after Reconstruction

Friends of Padre Steve’s World

The legislation enacted by Congress to declare African Americans free, the Thirteenth Amendment; to recognize them as citizens, the Fourteenth Amendment; and to give African American men the right to vote, the Fifteenth Amendment were revolutionary documents. However, after Reconstruction ended every state in the South, with the acquiescence of Northern businessmen and politicians worked to roll back those rights. The means included state legislation, violence committed by people associated with racist terrorist groups such as the Ku Klux Klan, and the actions of Federal Courts including the Supreme Court to regulate those rights out of existence.

This is as important to recognize now as it was then, for those who oppose the rights of basic equality never stop doing so. Even today there are politicians, pundits and preachers, those that I refer to as the Trinity of Evil who seek to roll back or even overturn things like the Voting Rights Act of 1964, or who oppose equal rights for women, non-white immigrants and Gays.

So tonight I am posting a section of my Civil War and Gettysburg text dealing with the concerted efforts of men who after the Civil War and Reconstruction did all that they could to put African Americans back in a social and economic condition that was little different than slavery.

Expect more on this tomorrow,

Peace

Padre Steve+

NormanRockwellSouthernJustice-1

Norman Rockwell’s Southern Justice

Reconstruction was officially ended in 1877 by newly elected President Rutherford B. Hayes and all Federal troops assigned to enforce it were withdrawn. Despite this, some people in the South attempted to fight for the rights of African Americans, including men like former Confederate Generals James Longstreet, William Mahone and Wade Hampton. Their motives varied and all were vilified by political opponents and in the press, the attacks on Longstreet were particularly vicious and in the Myth of the Lost Cause he is painted as a man worse than Judas Iscariot. Hampton was elected as the first post-Reconstruction governor of South Carolina in and campaigned against the black codes, and during his term in office even appointed African Americans to political offices in the state and maintained a regiment of African American state militia in Charleston against strident opposition.

While Hampton remained a white supremacist he also was committed to the upholding the law and “promoting the political rights to which freedmen were entitled to under law, and he consistently strove to protect those rights.” [1] This made Hampton anathema for many South Carolina politicians, including Benjamine Tillman who as governor during the 1890s dismantled policies that Hampton had introduced to allow blacks to political patronage appointments. Once he did that Tillman set out to deprive South Carolina’s blacks of almost every basic civil right, and in 1895 he led “a successful effort to rewrite the South Carolina constitution in such a way as to virtually disenfranchise every black resident of the state.” [2] Longstreet, who had become a Republican was wounded while leading Louisiana militia in an unsuccessful fight against White Leaguers in New Orleans on September 14th 1873.

The legislation which helped provide blacks with some measure of freedom was rolled back after Reconstruction ended. In 1883 “the Civil Rights Act of 1875, outlawing discrimination against Negroes using public facilities, was nullified by the Supreme Court, which said: “individual invasion of individual rights is not the subject-matter of the amendment.” The Fourteenth Amendment, it said, was aimed at state action only. No state shall…” [3]

The actions of the court and alliances between Northern corporations and Southern landowners led to even more discrimination and disenfranchisement for blacks, “From the 1880s onward, the post-Reconstruction white governments grew unwilling to rely just on intimidation at the ballot box and themselves in power, and turned instead to systematic legal disenfranchisement” [4] which furthered the black codes into what we now call the era of Jim Crow.

For years after the Supreme Court’s Cruikshank decision blacks throughout the South attempted to vote despite intense opposition from Southern whites and armed bands of thugs. But with White Democrats now in charge of local government and “in control of the state and local vote-counting apparatus, resistance to black voting increasingly took the form of fraud as well as overt violence and intimidation. Men of color who cast Republican votes often found later that they had been counted for the party of white supremacy.” [5]

In 1896 the black codes were upheld by the Supreme Court in the case of Plessy v. Ferguson. That ruling established the “separate but equal” doctrine and ushered in an era of de jure segregation in almost all arenas of life including education, transportation, entertainment and health care. The limited social equity and privileges enjoyed by blacks, not only in the South, but in the entire nation were erased by the stroke of the judicial pen. The justices ruled on the concept that only people’s political rights were protected by the Constitution and that in the social arena that African-Americans could not interact with whites and assumed their racial inferiority.

Not all on the Court agreed with these rulings. One of them was Associate Justice John Harlan, who was a former slaveholder. Harlan dissented in Court’s decision to overturn the Civil Rights Act of 1875 and also in Plessy v. Ferguson. In the case of the Civil Rights Act ruling Harlan insisted that “our Constitution is color blind” [6] and wrote a strongly worded opinion:

“The destinies of two races, in this country are indissolubly linked together, and the interests of both require that the common government of all should not permit the seeds of race hate to be planted under the sanction of law. What can more certainly arouse race hate, what more certainly create and perpetuate a feeling of distrust between these races, than state enactments, which, in fact, proceed on the ground that colored citizens are so inferior and degraded that they cannot be allowed to sit in public coaches occupied by white citizens? That, as all will admit, is the real meaning of such legislation as was enacted in Louisiana.” [7]

The “separate but equal” measures of the Jim Crow era took nearly a century to reverse, and “only began to disappear with Brown v. Board of Education in 1954 and the Civil Rights and Voting Rights Acts of 1964 and 1965.” [8]

These court decisions and legislation strengthened racism and discrimination against blacks, “effectively excluding blacks from public places, from the right to votes, from good public education, and so forth.” [9] The Plessy ruling was a watershed. Southern legislators, now unencumbered by Federal interference passed “state laws mandating racial segregation in every aspect of life, from schools to hospitals, waiting rooms to toilets, drinking fountains to cemeteries…segregation was part of a complex system of white domination, in which each component – disenfranchisement, unequal economic status, inferior education – reinforced the others.” [10] For decades future courts would cite Plessy and Cruikshank as well as other decisions as precedent in deny rights to blacks. It would not be until 1954 when the Supreme Court overturned Plessy and the “Separate but Equal” Jim Crow laws in Brown v. Board of Education. Brown was a watershed for it deemed that separate schools were “inherently unequal.” The reaction across the South, especially Mississippi was stunned shock, disbelief and anger. “A Mississippi judge bemoaned “black Monday” and across the South “Citizen’s Councils” sprung up to fight the ruling. [11]

Mississippi led the way in disenfranchising black voters through the use of voter qualifications that would eliminate most blacks from the rolls of voters. In 1895 the state legislature passed a measure that would “technically apply to everybody but actually eliminate the Negro without touching the white.” [12] The move was in open defiance of the Fifteenth Amendment and resulted in tens of thousands of black voters being dropped from the rolls, in most cases under 5% of black voters who had been eligible to vote in 1885 remained eligible in 1896. Mississippi was rewarded in 1898 when the Supreme Court in Williams v. Mississippi that “there was no reason to suppose that the state’s new voting qualification were aimed specifically at Negroes.” [13] “In 1900 blacks comprised 62 percent of Mississippi, the highest percentage in the nation. Yet the state had not one black elected official.” [14]

Violence was used with great effect and between 1880 and 1968 approximately 3,500 people were murdered or lynched throughout the South. This had become a far easier task and far less dangerous for the perpetrators of violence against blacks as Supreme Court “interpreted black people’s other constitutional rights almost out of existence.” [15] Since the court had “limited the federal government’s role in punishing violations of Negro rights” this duty fell to the states, which seldom occurred, and when “those officials refused to act, blacks were left unprotected.” [16]

One of these was the case of United States v. Harris where the federal prosecutors had indicted “twenty members of a Tennessee lynch mob for violating section two of the enforcement Act, which outlawed conspiracies to deprive anyone of “equal protection of the laws.” However the Court struck down section 2 because the “lynching was not a federal matter, the Court said, because the mob consisted only of private individuals.” [17]

This remained the case until the 1960s when during the Freedom Rides when Mississippi again became a battleground in the Civil Rights movement. As students and educators came to the state to help register blacks to vote in 1964. This brought generations of barely concealed hatred to the surface. Bruce Watson in his book Freedom Summer wrote:

“In Mississippi’s most remote hamlets, small “klaverns” of ruthless men met in secret to discuss the “nigger-communist invasion of Mississippi.” They stockpiled kerosene, shotguns, and dynamite, then singled out targets – niggers, Jews, “nigger-lovers.” One warm April night, their secret burst into flames. In some sixty counties, blazing crosses lit up courthouse lawns, town squares, and open fields. The Klan was rising again in Mississippi. Like “White Knights” as their splinter group was named, the Klan planned a holy war against the “dedicated agents of Satan…determined to destroy Christian civilization.” The Klan would take care of your business, a recruiting poster said. “Get you Bible out and PRAY! You will hear from us.” [18]

Eventual the violence of these people led to the killings of three of the organizers, Michael Schwerner, James Cheney and Andrew Goldman were killed by a group of Klansmen led by members of the Neshoba County Sheriff’s Department on June 21st 1964. The resultant search for their bodies and the subsequent investigation transfixed the nation and led to the passage of the Civil Rights and Voting Rights Acts in 1964 and 1965.

The example of Reconstruction’s failure shows that in order to secure peace that military victory must be accompanied by the political will to ensure that the avowed goals of that victory are secured after the war in ensuring a just peace. Southerners may have lost the shooting war, but they did not accept the peace. Southerners resorted to all means to reverse their military defeat through political, social, economic and judicial means and “justice was sacrificed for the unjust peace ushered in by “redemption” of the South, a peace marred by Jim Crow, poverty and lynching.” [19] Most Northern leaders failed to appreciate this until it was far too late, and hindered by President Johnson’s opposition failed to win the peace in the South when they had the best chance. They failed to appreciate that even after the shooting is often that “there is a need for further threats, and indeed action, because postwar disorder and even chaos will have to be address, and victorious allies are always likely to squabble over the spoils of victory” [20] as certain was the case in the divided Republican Party of the Reconstruction era.

Notes

[1] Longacre, Edward G. Gentleman and Soldier: The Extraordinary Life of General Wade Hampton Rutledge Hill Press, Nashville TN 2003 p.265

[2] Ibid. Longacre Gentleman and Soldier p.274

[3] Ibid. Zinn The Other Civil War p.57

[4] Ibid. Guelzo Fateful Lightening p.526

[5] Ibid. Lane The day Freedom Died p.251

[6] Ibid. Zinn The Other Civil War p.58

[7] LaMorte, Michael W. School Law: Cases and Concepts 9th Edition 2008 Allyn and Bacon Inc. 2008 p.300

[8] Ibid. Huntington Who are We? p.54

[9] Gonzalez, Justo L. The History of Christianity Volume 2: The Reformation to the Present Day Harper and Row Publishers San Francisco 1985 p.252

[10] Ibid. Foner Forever Free p.208

[11] Ibid. Watson Freedom Summer p.46

[12] Ibid. Lord The Past that Wouldn’t Die p.22

[13] Ibid. Lord The Past that Wouldn’t Die p.23

[14] Ibid. Watson Freedom Summer p.41

[15] Ibid. Lane The day Freedom Died p.253

[16] Ibid. Langguth After Lincoln p.338

[17] Ibid. Lane The day Freedom Died p.253

[18] Ibid. Watson Freedom Summer p.12

[19] Ibid. McPherson The War that Forged a Nation p. 191

[20] Ibid. Gray Fighting Talk p.14

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Accomplices to Tyranny: The North & Reconstruction

Friends of Padre Steve’s World

Today I look at another aspect of what happened in the post-Civil War United States, that of the responsibility of many leaders and citizens in the North for the failure of Reconstruction and the return of “White Man’s Rule” to the South, with its impact on Southern African Americans that in cases still linger today. Like today, people faced with economic difficulties sought out scapegoats and and it was easy for Northern whites, many of who were willing to concede “freedom” to blacks were still deeply racist, and for many, economic considerations trumped justice as the North tried to move away from Reconstruction and on to new conquests, including joining European powers in attempts to gain overseas colonies and territories.

It is all too easy to simply blame Southern whites for what happened during Reconstruction and in the “Redeemed South” of the post-Reconstruction era. However, without the willing cooperation of Northern politicians, businessmen, media with their Southern counterparts, coupled with an ambivalent Northern population Reconstruction might have worked.

This is yet another portion of my ever growing Civil War and Gettysburg text, and it is important too many people today are willing to sacrifice justice for their own prosperity.

Have a thoughtful night

Peace

Padre Steve+

IMG_1879

As Southern extremists turned the Federal effort at Reconstruction into a violent quagmire that seemed to have no end, many Northerners increasingly turned against the effort and against Blacks themselves. Like so many victorious peoples they did not have the political or moral capacity to remain committed to a cause for which so many had sacrificed and they began to abandon the effort after two short years of congressionally mandated Radical Reconstruction.

Likewise, the men who had so nobly began the effort to enfranchise African Americans failed to understand the social and political reality of the South. To the average Southerner of the era “political equality automatically led to social equality, which in turn automatically led to race-mixing. It was inevitable and unthinkable. To a people brought up to believe that Negroes were genetically inferior – after all, that was why they were slaves – the mere hint of “mongrelization” was appalling.” [1] This was something that most Northerners, even those committed to the political equality of African Americans could not comprehend, and the ignorance of this fact would be a major reason for the collapse of Northern political and social support for Reconstruction.

Congressman Thaddeus Stevens, one of the most effective leaders of the Radical Republicans died in 1868 in despair that the rights of blacks were being rolled back even as legislation was passed supporting them. A few weeks before his death Stevens told a friend “My life has been a failure…I see little hope for the republic.” [2] The old firebrand asked “to be buried in a segregated cemetery for African American paupers so that “I might illustrate in death the principles which I advocated through a long life, Equality of man before his creator.” [3] Others including Senator Ben Wade, were not returned to office while others including Edwin Stanton, Salmon Chase and Charles Summer all died during Grant’s administration.

While Grant attempted to smash the Ku Klux Klan by military means, both his administration and Congress were of little help. He faced increased opposition from economic conservative Republicans who had little interest in the rights of African Americans and who gave little support to those fighting for equal rights for blacks. The situation was further complicated by the “financial panic which hit the stock market in 1873 produced an economic downturn that soon worsened into a depression, which continued for the rest of the decade.” [4] The result was that Republicans lost their majorities in the House and in many states, even in the North.

It was clear that “1870 Radical Republicanism as a coherent political movement was rapidly disintegrating” [5] and during the early 1870s many of the antislavery activists had left the Republican party either to death or defection, many “no longer felt at home in a party that catered to big business and lacked the resolve to protect black rights.” [6]

In 1872, some former radical Republicans revolted against Grant and the corruption in the Republican Party. Calling themselves “Liberal Republicans” they supported the candidacy of Horace Greeley uniting with Democrats to call for an end to Reconstruction. For many this was not so much because they no longer supported the rights of African Americans, but because for them, like so many, “economic concerns now trumped race relations…. Henry Adams, who shared the views of his father, Charles Francis Adams, remarked that “the day is at hand when corporations far greater than [the] Erie [Railroad]…will ultimately succeed in directing the government itself.” [7] The numbers of Federal troops in the South continued to be reduced to the point where they could offer little or no support to state militia.

The combination of all of these factors, political, racial, economic, and judicial doomed Grant’s continued efforts at Reconstruction by executive means. Despite the hard fought battle to provide all the rights of citizenship and the vote to African Americans racism remained heavily intrenched in all regions of the country. In the North and the South the economic crisis of 1873 caused people to look for scapegoats, and blacks were an easy target. With economics easily trumping the cause of justice “racism increasingly asserted its hold on northern thought and behavior.” [8] The Northern press and politicians, including former abolitionists increasingly took the side of Southerners, condemning Freedmen as lazy and slothful usurpers of white civilization.

Likewise the growing problem of labor unrest in the North brought about by the economic depression made “many white northerners more sympathetic to white southern complaints about Reconstruction. Racial and class prejudices reinforced one another, as increasing numbers of middle-class northerners identified what they considered the illegitimate demands of workers and farmers in their own society with the alleged misconduct of the former slaves in the South.” [9]

The depression hit Freedmen in the South with a vengeance and unable to pay their bills and mortgages many lost everything and were at the mercy of their former white masters. Those still working for Reconstruction in the South were increasingly marginalized, stigmatized and victimized by a systemized campaign of propaganda which labeled them Carpetbaggers and Scalawags who were had gained power through the votes of blacks and who were profiting by looting Southern Whites. In the end Southern intransigence wore out the political will of Northerners to carry on, even that of strongest supporters of emancipation and equality.

Violence now became a means to further politics in the South and carried out in broad daylight and “intended to demoralize black voters and fatally undermine the Republican Party…. They paraded at regular intervals through African American sections of small towns in the rural black majority areas, intimidating the residents and inciting racial confrontations.” [10] These armed bands were highly successful, if they were successful in provoking a racial incident they would then fan out throughout the area to find blacks in order to beat up and kill, hundreds of blacks were killed by them. During the elections of 1876 the White Liners, Red Shirts, White League and others would be seen in threatening positions near Republican rallies and on Election Day swarmed the polls to keep blacks and Republicans out, even seizing ballot boxes either destroying them or counting the votes for Democrats. The strategy employed was to use “Lawless and utterly undemocratic means…to secure the desired outcome, which was to win a lawful, democratic election.” [11] The pressure was too much for most Republicans in the South, and many who did not leave the South “crossed over to the Democratic fold; only a few stood by the helpless mass of Negroes….” [12]

The elected governor of Mississippi, Republican General Adelbert Ames, who was one of the most able and honest of all the Northerners to hold elected office in the South wrote in 1875 about the power of the paramilitary groups, “The “white liners” have gained their point – they have, by killing and wounding, so intimidated the poor Negroes that they can in all human probability prevail over them at the election. I shall try at once to get troops form the general government. Of course it will be a difficult thing to do.” [13] Ames requested Federal troops “to restore peace and supervise the coming elections” [14] but did not get them. Grant’s Attorney general wrote “The whole public are tired out with these autumnal outbreaks in the South…and the great majority are now ready to condemn any interference on the part of the government….Preserve the peace by the forces in your own state….” [15] Ames, who had been a strong proponent of emancipation and black suffrage understood that he was being abandoned and in order to prevent more bloodshed gave up the fight. Sadly, he like Grant realized that most of the country “had never been for Negro civil rights in the first place. Freedom, yes; but that didn’t mean all the privileges of citizenship.” [16] He negotiated a deal with Democrats which resulted in blacks being forced form the polls and the Democrats returning to power in the state. When he left the state, the discouraged veteran of so many battles including Gettysburg wrote, “A revolution has taken place – by force of arms – and a race disenfranchised – they are to be returned to a condition of serfdom – an era of second slavery.” [17]

Notes

[1] Ibid. Lord The Past the Would Not Die p.11

[2] Ibid. Langguth, A.J. After Lincoln p.233

[3] Ibid. Guelzo Fateful Lightening p.504

[4] Ibid. Perman Illegitimacy and Insurgency in the Reconstructed South p.458

[5] Ibid. Foner Forever Free p.170

[6] Ibid. Egnal Clash of Extremes p.337

[7] Ibid. Egnal Clash of Extremes p.337

[8] Ibid. Foner Forever Free p.192

[9] Ibid. Foner Forever Free p.191

[10] Ibid. Perman Illegitimacy and Insurgency in the Reconstructed South pp.459-460

[11] Ibid. Perman Illegitimacy and Insurgency in the Reconstructed South p.461

[12] Ibid. Lord The Past the Would Not Die p.15

[13] Ames, Adelbert Governor Adelbert Ames deplores Violence in Mississippi, September 1875 in The Civil War and Reconstruction Documents and Essays Third Edition edited by Michael Perman and Amy Murrell Taylor Wadsworth Cengage Learning Boston MA 2011 p.434

[14] Ibid. Lord The Past the Would Not Die p.17

[15] Ibid. McPherson The War that Forged a Nation p. 190

[16] Ibid. Lord The Past that Wouldn’t Die p.17

[17] Watson, Bruce Freedom Summer: The Savage Summer of 1964 that Made Mississippi Burn and Made America a Democracy Viking Press, the Penguin Group New York and London 2010 p.41

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Filed under civil rights, civil war, History, Political Commentary

Racism & the Failure of Reconstruction

this-is-a-white-mans-government

 

Friends of Padre Steve’s World

Some events and attitudes are timeless, one of these is racism. Being white myself, I know that many whites are loath to admit that the scourge of racism still exists, but it does and it runs deep in our history. The more that I work on my Civil War and Gettysburg text, which now appears will morph into at least two and maybe three books when I am done, I find terribly distressing parallels to attitudes and actions of some which mirror the attitudes and actions of our ancestors, Northern and Southern following the Civil War. When the shooting stopped and the South was vanquished, many Southerners continued the war by other means and Northerners, divided after the death of Abraham Lincoln failed to achieve the most important political goal, after the restoration of the Union, that of true freedom for African Americans. Sadly, for some that war is still not over, as was evidenced in the aftermath of the Emanuel A.M.E. Massacre just two weeks ago. Likewise the burnings of six predominantly black churches across the South raises the specter of the racial violence that targeted blacks for a century after the Civil War.

This is another section of my text. I do hope that it challenges you as much as writing it challenged me.

Peace

Padre Steve+

 

When the war ended the Confederacy was beaten and most people in the South would have agreed to anything that the North presented regarding peace and return to the Union. In a sense Reconstruction was “what the war was about.” [1] Richard Henry Dana, the declared that “a war is over when its purpose is secured. It is a fatal mistake to hold that this war is over because the fighting has ceased. This war is not over…” [2] As Dana, and Clausewitz understood so well that war is a continuation of policy and politics by other means, and the failure of the North to fully grasp this fact led to over a century of subjugation of emancipated African Americans and has fueled a continual racial divide in the United States that is still felt today. Defeated on the battlefield Southerners soon turned to political, psychological and violent means to reverse their losses.

Frederick Douglass understood that simple emancipation was not enough, and that the “war and its outcome demanded racial equality.” [3] Despite the that efforts of many in the North this would not happen during Reconstruction and Douglass knew that the failure to accomplish this would be disastrous, “Whether the tremendous war so heroically fought…shall pass into history a miserable failure…or whether on the other hand, we shall, as the rightful reward of victory over treason have a solid nation, entirely delivered from all contradictions and social antagonisms, must be determined one way or another.” [4]

There was a problem with implementing Reconstruction; when John Wilkes Booth assassinated Abraham Lincoln, the political leaders of the North could not agree on how to do this. The new President, Andrew Johnson was probably the worst possible leader to lead the country in the aftermath of war for all practical purposes Johnson was a Democrat who believed in white supremacy, he had been brought onto the ticket for his efforts to keep Kentucky in the Union and to support Unionist elements in Tennessee. While his selection helped Lincoln in parts of the North and the Border States it was a disaster for the post-war era. Johnson’s approach to reconstruction was very simply to “impose minimal demands on the South. He required only minor concessions from the former Confederates before allowing them to resume their political rights and retain their land. As for freedmen, he seemed to think that the needed no further protection beyond the fact of their emancipation.” [5]

Johnson was “a lonely stubborn man with few confidants, who seemed to develop his policies without consulting anyone, then stuck to them inflexibly in the face of any and all criticism. He lacked Lincoln’s ability to conciliate his foes and his capacity for growth, which was best illustrated by Lincoln’s evolving attitude to black suffrage during the Civil War.” [6] In the months after his unexpected accession to the presidency Johnson demonstrated that he had no understanding of Lincoln’s political goals for the South and the desires of the Republican dominated Congress.

By the summer of 1865 Johnson was already demonstrating “that his sympathies were with the Southern white population and that he believed that their interests should be cared for even at the expense of freedmen.” [7] Johnson’s approach to reconstruction was very simply to “impose minimal demands on the South. He required only minor concessions from the former Confederates before allowing them to resume their political rights and retain their land. As for freedmen, he seemed to think that the needed no further protection beyond the fact of their emancipation.” [8] Johnson gave individual pardons to more than thirteen thousand “high-ranking Confederate civil and military officers and wealthy Southerners.” [9] While doing this he minimized political influence the Southern Unionists who had not supported the Confederacy and ensured that freed slaves were excluded from the political process. He issued a number of orders “appointing interim provisional governors and urging the writing of new state constitutions based upon the voter qualifications in force at the time of secession in 1861 – which meant, in large but invisible letters, no blacks.” [10]

When Frederick Douglass led a delegation of blacks to meet with Johnson in February 1865 Johnson preached that it was impossible to give political freedom to blacks. When Douglass attempted to object Johnson became angry and told Douglass “I do not like to be arraigned by some who can get up handsomely-rounded periods and rhetoric, and talk about abstract ideas of liberty, who never periled life, liberty, or property.” [11] When Douglass took his objections to Johnson’s harangue to a Washington newspaper, Johnson railed against Douglass “I know that d—–d Douglass…he’s just like any other nigger & would sooner cut a white man’s throat than not.” [12]

White Southerners including the newly pardoned Confederates enacted black codes that “codified explicit second-class citizenship for freedpeople.” [13] The legislature of Mississippi refused to ratify the Thirteenth Amendment, and did not do so until 1995. One Southerner noted that “Johnson “held up before us the hope of a ‘white man’s government,’ and this led us to set aside negro suffrage…. It was natural that we should yield to our old prejudices.” [14] Former Confederates, including Alexander Stephens the former Vice President of the Confederacy were elected to high office, Stephens to the United States Senate and the aggrieved Republicans in Congress in turn refused to admit the former Confederates. Many Union veterans were incensed by Johnson’s actions, one New York artilleryman noted “I would not pardon the rebels, especially the leaders, until they should kneel in the dust of humiliation and show their deeds that they sincerely repent.” [15] He was not alone, many Northern Veterans who formed the integrated Grand Army of the Republic veterans maintained a patent disregard, if not hatred of what the old South stood for and felt that their efforts in the war had been betrayed by the government.

Johnson’s restoration of property to the former white owners drove tens of thousands of blacks off lands that they had been farming, or left them as laborers for their former slave masters. Johnson countermanded General William Tecumseh Sherman and Secretary of War Edwin Stanton’s Field Order 15 to “divide abandoned and confiscated lands on the Sea Islands and in a portion of the Low Country coast south of Charleston into forty-acre plots for each black family.” [16] As such many freed blacks were now at the mercy of their former white owners for any hope of economic sustenance. Johnson stridently to frustrate the efforts of the Freedmen’s Bureau headed by Major General Oliver Howard to help freed blacks to become landowners. Johnson vetoed the Civil Rights bill but Congress overrode his veto. Eventually the battled between Johnson and Congress resulted in Johnson’s impeachment and narrow acquittal by one vote in the Senate in 1868.

The various black codes enacted throughout the South:

“passed labor laws that bound blacks to employers almost as tightly as slavery once bound them to their masters. Other codes established patterns of racial segregation that had been impossible under slavery, barred African Americans from serving on juries or offering testimony in court against whites, made “vagrancy,” “insulting gestures,” and “mischief” offenses by blacks punishable by fines or imprisonment, forbade black-white intermarriage, ad banned ownership by blacks of “fire-arms of any kind, or any ammunition, dirk or bowie-knife.” [17]

Likewise within weeks of the end of the violence against blacks began to break out in different parts of the South and it continued to spread as Johnson and Congress battled each other in regard to Reconstruction policy. “In Memphis, Tennessee, in May of 1866, whites on a rampage of murder killed forty-six Negroes, most of them veterans of the Union army, as well as two white sympathizers. Five Negro women were raped. Ninety homes, twelve schools and four churches were burned. In New Orleans in the summer of 1866, another riot against blacks killed thirty-five Negroes and three whites.” [18]

This alienated him from the Republican majority who passed legislation over Johnson’s veto to give black men the right to vote and hold office, and to overturn the white only elections which had propelled so many ex-Confederates into political power. Over Johnson’s opposition congress took power over Reconstruction and “Constitutional amendments were passed, the laws for racial equality were passed, and the black man began to vote and to hold office.” [19] Congress passed measures in 1867 that mandated that the new constitutions written in the South provide for “universal suffrage and for the temporary political disqualification of many ex-Confederates.” [20]   These measures helped elect bi-racial legislatures in the South which for the first time enacted a series of progressive reforms including the creation of public schools. They also ratified the Thirteenth and the Fourteenth Amendments, but these governments, composed of Southern Unionists, Northern Republicans and newly freed blacks were “elicited scorn from the former Confederates and from the South’s political class in general.” [21] Seen as an alien presence by most Southerners the Republican governments in the South faced political and was as violent opposition.

The Fourteenth Amendment was of particular importance for it overturned the Dred Scott decision which denied citizenship to blacks. Johnson opposed the amendment and worked against its passage by campaigning for men who would oppose it in the 1866 elections. His efforts earned him the opposition of former supporters including the influential New York Herald declared that Johnson “forgets that we have passed through a fiery ordeal of a mighty revolution, and the pre-existing order of things is gone and can return no more.” [22]

When passed by Congress the amendment was a watershed which would set Constitutional precedent for future laws to give women the right to votes, end Jim Crow laws, enact the Voting Rights Act of 1965, and most recently to give homosexuals the right to marry. Section one of the amendment read:

“All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the state wherein they reside. No state shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any state deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.” [23]

But these measures provoked even more violence from enraged Southerners who formed a variety of violent racist organizations which turned the violence from sporadic attacks to what amounted to a full-fledged insurgency against the new state governments and African Americans. Organizations like the Ku Klux Klan which engaged in terroristic violence to heavily armed “social clubs” which operated under the aegis of the state Democratic Party leadership in most Southern states. Allegedly organized for self-defense against state militia units composed of freed blacks they named themselves “White Leagues (Louisiana), White Liners or Rifle Clubs (Mississippi), or Red Shirts (South Carolina). They were, in fact, paramilitary organizations that functioned as armed auxiliaries of the Democratic Party in southern states in their drive to “redeem” the South from “black and tan Negro-Carpetbag rule.” [24] These men, mostly Confederate veterans “rode roughshod over the South, terrorizing newly freed slaves, their carpetbagger allies, and anyone who dared to imagine a biracial democracy as the war’s change.” [25] This unrequited violence and hatred set the stage for the continued persecution, murder and violence against blacks and those who supported their efforts to achieve equality in the South for the next century.

Throughout his term in office Johnson appealed to arguments used throughout later American history by “critics of civil rights legislation and affirmative action. He appealed to fiscal conservatism, raised the specter of an immense federal bureaucracy trampling on citizens’ rights, and insisted that self-help, not government handouts, was the path to individual advancement.” [26] While many of his Republican opponents supported these measures, many moderate Republicans could not abandon their support of or and ties to big corporations, and

Ulysses S. Grant succeeded Johnson as President in 1869 but his efforts at Reconstruction were met mostly by failure as well as a weariness on the part of many Northerners to continue to invest any more effort into it. Slowly even proponents of Reconstruction began to retreat from it and Southerners, knowing that they were winning the political battle continued their pressure. Both politically and through the use of terror to demoralize and drive from power anyone who supported it. By 1870 every former Confederate state had been readmitted to the Union, in a sense fulfilling a part Lincoln’s war policy, but at the same time denying what the war was waged for.

Congressman Thaddeus Stevens, one of the most effective leaders of the Radical Republicans died in 1868 in despair that the rights of blacks were being rolled back even as legislation was passed supporting them. The old firebrand asked “to be buried in a segregated cemetery for African American paupers so that “I might illustrate in death the principles which I advocated through a long life, Equality of man before his creator.” [27] Others including Senator Ben Wade, were not returned to office while others including Edwin Stanton, Salmon Chase and Charles Summer all died during Grant’s administration.

While Grant attempted to smash the Ku Klux Klan by military means his administration, heavily made up of economic conservative Republicans who had little interest in the rights of African Americans gave little other support to those fighting for equal rights for blacks. In the end Southern intransigence wore out the political will of Northerners to carry on, even the strongest supporters of equality.

By “1870 Radical Republicanism as a coherent political movement was rapitdl6y disintegrating” [28] and during the early 1870s many of the antislavery activists had left the Republican party either to death or defection, many “no longer felt at home in a party that catered to big business and lacked the resolve to protect black rights.” [29]

In 1872, some former radical Republicans revolted against Grant and the corruption in the Republican Party. Calling themselves “Liberal Republicans” they supported the candidacy of Horace Greeley uniting with Democrats to call for an end to Reconstruction. For many this was not so much because they no longer supported the rights of African Americans, but because for them, like so many, “economic concerns now trumped race relations…. Henry Adams, who shared the views of his father, Charles Francis Adams, remarked that “the day is at hand when corporations far greater than [the] Erie [Railroad]…will ultimately succeed in directing the government itself.” [30] The numbers of Federal troops in the South continued to be reduced to the point where they could offer little or no support to state militia.

Violence now became a means to further politics in the South and carried out in broad daylight and “intended to demoralize black voters and fatally undermine the Republican Party…. They paraded at regular intervals through African American sections of small towns in the rural black majority areas, intimidating the residents and inciting racial confrontations.” [31] These armed bands were highly successful, if they were successful in provoking a racial incident they would then fan out throughout the area to find blacks in order to beat up and kill, hundreds of blacks were killed by them. During the elections of 1876 the White Liners, Red Shirts and others would be seen in threatening positions near Republican rallies and on Election Day swarmed the polls to keep blacks and Republicans out, even seizing ballot boxes. The strategy employed was to use “Lawless and utterly undemocratic means…to secure the desired outcome, which was to win a lawful, democratic election.” [32]

The elected governor of Mississippi, Republican General Adelbert Ames, who was one of the most able and honest of all the Northerners to hold elected office in the South wrote in 1875 about the power of the paramilitary groups, “The “white liners” have gained their point – they have, by killing and wounding, so intimidated the poor Negroes that they can in all human probability prevail over them at the election. I shall try at once to get troops form the general government. Of course it will be a difficult thing to do.” [33] Ames did not get his troops. Grant’s Attorney general wrote “The whole public are tired out with these autumnal outbreaks in the South…and the great majority are now ready to condemn any interference on the part of the government….Preserve the peace by the forces in your own state….” [34] Ames, who had been a strong proponent of emancipation and black suffrage understood that he was being abandoned and in order to prevent more bloodshed gave up the fight. He negotiated a deal with Democrats which resulted in blacks being forced form the polls and the Democrats returning to power in the state.

The White League in Louisiana was particularly brutal and on Easter Sunday massacred blacks in Colfax Louisiana killing at least seventy-one and possibly as many as three-hundred blacks, killing many as they tried to surrender. Another White League detachment southwest of Shreveport “forced six white Republicans to resign their office on pain of death – and then brutally murdered them after they had resigned.” [35]

Reconstruction was officially ended in 1877 by newly elected President Rutherford B. Hayes and all Federal troops assigned to enforce it were withdrawn. Despite this, some people in the South attempted to fight for the rights of African Americans, including men like former Confederate Generals James Longstreet, William Mahone and Wade Hampton. Hampton was elected as the first post-Reconstruction governor of South Carolina in and campaigned against the black codes, and during his term in office even appointed African Americans to political offices in the state and maintained a regiment of African American state militia in Charleston against strident opposition.

While Hampton remained a white supremacist he also was committed to the upholding the law and “promoting the political rights to which freedmen were entitled to under law, and he consistently strove to protect those rights.” [36] This made him anathema to many South Carolina politicians, including Benjamine Tillman who as governor during the 1890s dismantled policies that Hampton had introduced to allow blacks to political patronage appointments. Once he did that Tillman set out to deprive South Carolina’s blacks of almost ever basic civil right, and in 1895 he led “a successful effort to rewrite the South Carolina constitution in such a way as to virtually disenfranchise every black resident of the state.” [37] Longstreet, who had become a Republican was wounded while leading Louisiana militia in an unsuccessful fight against White Leaguers in New Orleans on September 14th 1873.

The legislation which helped provide blacks with some measure of freedom was rolled back after Reconstruction ended. In 1883 “the Civil Rights Act of 1875, outlawing discrimination against Negroes using public facilities, was nullified by the Supreme Court, which said: “individual invasion of individual rights is not the subject-matter of the amendment.” The Fourteenth Amendment, it said, was aimed at state action only. No state shall…” [38]

The actions of the court and alliances between Northern corporations and Southern landowners led to even more discrimination and disenfranchisement for blacks, “From the 1880s onward, the post-Reconstruction white governments grew unwilling to rely just on intimidation at the ballot box and themselves in power, and turned instead to systematic legal disenfranchisement” [39] which furthered the black codes into what we now call the era of Jim Crow.

In 1896 the black codes were upheld by the Supreme Court in the case of Plessy v. Ferguson. That ruling established the “separate but equal” doctrine and ushered in an era of de jure segregation in almost all arenas of life including education, transportation, entertainment and health care. The limited social equity and privileges enjoyed by blacks, not only in the South, but in the entire nation were erased by the stroke of the judicial pen. The justices ruled on the concept that only people’s political rights were protected by the Constitution and that in the social arena that African-Americans could not interact with whites and assumed their racial inferiority.

Associate Justice John Harlan, a former slaveholder who had dissented in Court’s decision to overturn the Civil Rights Act of 1875 insisted “our Constitution is color blind” [40] and wrote in dissent:

“The destinies of two races, in this country are indissolubly linked together, and the interests of both require that the common government of all should not permit the seeds of race hate to be planted under the sanction of law. What can more certainly arouse race hate, what more certainly create and perpetuate a feeling of distrust between these races, than state enactments, which, in fact, proceed on the ground that colored citizens are so inferior and degraded that they cannot be allowed to sit in public coaches occupied by white citizens? That, as all will admit, is the real meaning of such legislation as was enacted in Louisiana.” [41]

These court decisions and legislation strengthened racism and discrimination against blacks, “effectively excluding blacks from public places, from the right to votes, from good public education, and so forth.” [42] The Plessy ruling was followed by “state laws mandating racial segregation in every aspect of life, from schools to hospitals, waiting rooms to toilets, drinking fountains to cemeteries…segregation was part of a complex system of white domination, in which each component – disenfranchisement, unequal economic status, inferior education – reinforced the others.” [43] Violence was used with great effect and between 1880 and 1968 approximately 3,500 people were murdered or lynched throughout the South. The “separate but equal” measures of the Jim Crow era took nearly a century to reverse, and “only began to disappear with Brown v. Board of Education in 1954 and the Civil Rights and Voting Rights Acts of 1964 and 1965.” [44]

The example of Reconstruction’s failure shows that in order to secure peace that military victory must be accompanied by the political will to ensure that the avowed goals of that victory are secured after the war in ensuring a just peace. Southerners may have lost the shooting war, but they did not accept the peace and resorted to all means to reverse their military defeat through political, social, economic and judicial means and “justice was sacrificed for the unjust peace ushered in by “redemption” of the South, a peace marred by Jim Crow, poverty and lynching.” [45] Most Northern leaders failed to appreciate this until far too late, and hindered by President Johnson’s opposition failed to win the peace in the South. They failed to appreciate that even after the shooting is often that “there is a need for further threats, and indeed action, because postwar disorder and even chaos will have to be address, and victorious allies are always likely to squabble over the spoils of victory” [46] as certain was the case in the divided Republican Party of the Reconstruction era.

 

Notes

[1] Perman, Michael and Murrell Taylor, Amy editors The Civil War and Reconstruction Documents and Essays Third Edition Wadsworth Cengage Learning Boston MA 2011 p.323

[2] Ibid. McPherson The War that Forged a Nation p. 175

[3] Ibid. Goldfield America Aflame p.407

[4] Ibid. Goldfield America Aflame p.407

[5] Ibid. Perman and Taylor The Civil War and Reconstruction Documents and Essays Third Edition p.323

[6] Foner, Eric Forever Free: The Story of Emancipation and Reconstruction Vintage Books a Division of Random House, New York 2005 p.108

[7] Carpenter, John A. Sword and Olive Branch: Oliver Otis Howard Fordham University Press, New York 1999 p.109

 

[8] Ibid. Perman and Taylor The Civil War and Reconstruction Documents and Essays Third Edition p.323

[9] Ibid. McPherson The War that Forged a Nation p. 177

[10] Ibid. Guelzo Fateful Lightening p.490

[11] Ibid. Guelzo Fateful Lightening p.494

[12] Ibid. Guelzo Fateful Lightening p.494

[13] Ibid. McPherson The War that Forged a Nation p. 177

[14] Ibid. Guelzo Fateful Lightening p.491

[15] Jordan, Brian Matthew. Marching Home: Union Veterans and Their Unending Civil War Liveright Publishing Corporation a Division of W.W. Norton and Company Inc. New York and London 2014 p.119

[16] Ibid. Goldfield America Aflame p.411

[17] Ibid. Guelzo Fateful Lightening p.491

[18] Ibid. Zinn The Other Civil War p.55

[19] Ibid. Zinn The Other Civil War p.54

[20] Ibid. McPherson The War that Forged a Nation p. 178

[21] Perman, Michael Illegitimacy and Insurgency in the Reconstructed South in The Civil War and Reconstruction Documents and Essays Third Edition edited by Michael Perman and Amy Murrell Taylor Wadsworth Cengage Learning Boston MA 2011 p.451

[22] Ibid. Foner Forever Free p.121

[23] _____________ The 14th Amendment to the U.S. Constitution retrieved from https://www.law.cornell.edu/constitution/amendmentxiv 29 June 2015

[24] Ibid. McPherson The War that Forged a Nation p. 178

[25] Ibid. Jordan Marching Home p.118

[26] Ibid. Foner Forever Free p.116

[27] Ibid. Guelzo Fateful Lightening p.504

[28] Ibid. Foner Forever Free p.170

[29] Ibid. Egnal Clash of Extremes p.337

[30] Ibid. Egnal Clash of Extremes p.337

[31] Ibid. Perman Illegitimacy and Insurgency in the Reconstructed South pp.459-460

[32] Ibid. Perman Illegitimacy and Insurgency in the Reconstructed South p.461

[33] Ames, Adelbert Governor Adelbert Ames deplores Violence in Mississippi, September 1875 in The Civil War and Reconstruction Documents and Essays Third Edition edited by Michael Perman and Amy Murrell Taylor Wadsworth Cengage Learning Boston MA 2011 p.434

[34] Ibid. McPherson The War that Forged a Nation p. 190

[35] Ibid. McPherson The War that Forged a Nation p. 185

[36] Longacre, Edward G. Gentleman and Soldier: The Extraordinary Life of General Wade Hampton Rutledge Hill Press, Nashville TN 2003 p.265

[37] Ibid. Longacre Gentleman and Soldier p.274

[38] Ibid. Zinn The Other Civil War p.57

[39] Ibid. Guelzo Fateful Lightening p.526

[40] Ibid. Zinn The Other Civil War p.58

[41] LaMorte, Michael W. School Law: Cases and Concepts 9th Edition 2008 Allyn and Bacon Inc. 2008 p.300

[42] Gonzalez, Justo L. The History of Christianity Volume 2: The Reformation to the Present Day Harper and Row Publishers San Francisco 1985 p.252

[43] Ibid. Foner Forever Free p.208

[44] Ibid. Huntington Who are We? p.54

[45] Ibid. McPherson The War that Forged a Nation p. 191

[46] Ibid. Gray Fighting Talk p.14

 

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A Great Day for Liberty for All

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Friends of Padre Steve’s World

Today is a good day for freedom. It has been to long coming. The Supreme Court, citing the Fourteenth Amendment ruled in favor of Marriage Equality for Gays Lesbians and others in the LGBTQ community in the case of Obergfell v. Hodges. I am quite happy for my Gay and Lesbian friends  for this.

As historian and who has and continues to study the American Civil War, especially the fight for the abolition of slavery, the emancipation of African Americans and the extension of the the full benefits of citizenship and liberty.

As early as 1854 Lincoln posed the idea that the Declaration of Independence was the standard maxim of free society …constantly spreading and deepening its influence,” ultimately applicable “to peoples of all colors everywhere.” 

The understanding that the liberties enunciated in the Declaration extend to first to African-Americans was made part of the Constitution in the Thirteenth, Fourteenth and Fifteenth Amendments to the Constitution. The precedent of Fourteenth Amendment has been used to grant Suffrage to Women, to end Jim Crow laws, Black Codes and Separate but Equal laws. Today it was correctly used to ensure that all people have the freedom to marry.

The ruling was about liberty, it was about equality, it was about due process, and today the Court’s majority noted:

The history of marriage as a union between two persons of the opposite sex marks the beginning of these cases. To the respond- ents, it would demean a timeless institution if marriage were extend- ed to same-sex couples. But the petitioners, far from seeking to devalue marriage, seek it for themselves because of their respect—and need—for its privileges and responsibilities, as illustrated by the petitioners’ own experiences.

The history of marriage is one of both continuity and change.

Changes, such as the decline of arranged marriages and the abandonment of the law of coverture, have worked deep transformations in the structure of marriage, affecting aspects of marriage once viewed as essential. These new insights have strengthened, not weakened, the institution. Changed understandings of marriage are characteristic of a Nation where new dimensions of freedom become apparent to new generations.

They also added:

The fundamental liberties protected by the Fourteenth Amendment’s Due Process Clause extend to certain personal choices central to individual dignity and autonomy, including intimate choic- es defining personal identity and beliefs.

Most of the opposition to Gay marriage and for that matter to all Gay Rights has been from conservative Christians. Sadly it was conservative Christians who have been in the forefront of denying liberty to people in the country since the beginning of the abolition movement in the 1830s. They labeled fellow evangelicals in the abolition movement as “atheists, infidels, communists, free-lovers, Bible-haters, and anti-Christian levelers.” 

This was not limited to Southern  conservative Christians.

The fact that so many Protestant ministers, intellectuals, and theologians, not only Southerners, but men like “Princeton’s venerable theologian Charles B. Hodge – supported the institution of slavery on biblical grounds, often dismissing abolitionists as liberal progressives who did not take the Bible seriously” leaves a troubling question over those who claim to oppose issues on supposedly Biblical grounds. Such men in the North spoke out for it “in order to protect and promote interests concomitant to slavery, namely biblical traditionalism, and social and theological authority.” [1] The Northern clerical defenders of slavery perceived the spread of abolitionist preaching as a threat, not just to slavery “but also to the very principle of social and ecclesiastical hierarchy.” [2]Alistair McGrath asks a very important question for modern Christians who might be tempted to support a position for the same reasons today, “Might not the same mistakes be made all over again, this time over another issue?” [3]

Throughout American history conservative Christians have often espoused a concept of limited liberty, liberty for the few and the powerful. This happened as I have noted during the fight against emancipation, but also Women’s Suffrage and the various Jim Crow laws and rights for other groups. This is happening again today with anti-Gay Christians attacking the ruling and like those who fought abolition proclaiming in apocalyptic language that Christians will be persecuted and that God will judge the United States for allowing Gays to marry.

However, the fact is that very little will change in the country, most people will move along. Christian conservatives will not be persecuted, religious liberties will not be violated they will be enhanced as churches who allow Gays to marry will be able to extend this rite of their churches to their parishioners and others.

Today, despite the cries of many on the American Religious Right liberty has been protected. as Lincoln said: the declaration’s promise of equality was “a beacon to guide” not only “the whole race of man then living” but “their children and their children’s children, and the countless myriads of generations who should inhabit the earth in other ages.” [4]

Marriage-Equality-104371316011_xlarge

I am happy for my Gay friends who have labored for this for so long enduring hatred, violence and social, political, religious and economic discrimination for so many years.

Have a great night,

Peace

Padre Steve+

[1] Ibid. Daly When Slavery Was Called Freedom p.38

[2] Ibid. Varon Disunion! P.108

[3] Ibid. McGrath Christianity’s Dangerous Idea p.324

[4] Ibid. Goodwin Team of Rivals p. 203

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Silence and Shame after Charleston

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Friends of Padre Steve’s World

I have been amazed over the past couple of days following the terrorist attack committed by Dylann Roof on the pastor and parishioners of Emmanuel African Methodist Episcopal Church. What has amazed me is the number of prominent Republican politicians, including a number running for president who are in full denial mode about the motivation of this young man. Not only that, anyone now asserting the truth that this was a racially motivated terrorist attack committed by a White Supremacist who evidently wrote a manifesto on a White Supremacist website, who told his victims “You rape our women and you’re taking over our country. And you have to go.” He confessed to the killings and even said that he almost didn’t go through with them because the people were so nice to him.

Even so prominent Republicans, Jeb Bush, Lindsey Graham, Mike Huckabee, Rick Perry and Rick Santorum can’t admit that the motivation was race hatred. It is mind boggling and disgusting. I’m sorry these men are no better than the German citizens and politicians of non-Nazi conservative political parties who turned a blind eye as Nazi thugs harassed and murdered Jews even before the Nazi takeover, who then turned a blind eye as Hitler passed his anti-Semetic laws. They may not have committed the act but their silence makes them complicit in the continuing racism that infects our country. They should be ashamed and they should be shamed by all of us for their silent complicity in the face of evil.

However, by saying this, I am now guilty of the latest attempt to silence those who condemn the abject racism which still exists in this country, white shaming. In fact someone accused me of that last night on a social media site. I had never heard of it, so I had to look it up. I was amazed be because of how disingenuous the argument is. If you are honest and speak up you are yourself racist, and if you are white you are suffering from white guilt syndrome. The people who posit this remind me of Reverend William Leacock of Christ Church New Orleans who said in 1860:

“Our enemies…have “defamed” our characters, “lacerated” our feelings, “invaded “our rights, “stolen” our property, and let “murderers…loose upon us, stimulated by weak or designing or infidel preachers. With “the deepest and blackest malice,” they have “proscribed” us “as unworthy members… of the society of men and accursed before God.” Unless we sink to “craven” beginning that they “not disturb us,…nothing is now left us but secession.”

I’m sorry but we American whites have a lot to be ashamed of in our history; slavery, the extermination of the Native Americans and their subsequent de-facto incarceration on reservations, the war with Mexico where we forced Mexico to cede 40% of its territory to us, the exploitation of the Chinese immigrants who helped build the transcontinental railroad and other projects, the Jim Crow laws, the Tuskegee medical experiments on African Americans, the incarceration of Japanese Americans in our own concentration camps in World War Two, the exploitation of Mexican immigrants who labor illegally for American agribusiness and construction firms doing the work Americans will not do all the while treating them with contempt. 

We don’t even hide it, the use of racist terms of nigger, gook, wetback, chink, jap, slope, flip, rag head, camel-jockey and so many others to describe people racial and ethnic minorities are still prevalent in parts of white society. You see them on social media, blogs, and occasionally some political, pundit, preacher, or celebrity gets outed as a racist when they slip up and say those words. I have had people that I know come up and show me supposed “jokes” and cartoons the content of which is racist bile and they don’t even think twice about it.

I could go on and on and on but I would be beating the dead horse that will not die. But then maybe we need more than a little white shaming, after all our history is full of things that we should be ashamed about.

If this is offensive to anyone I dare say that I am not sorry. As a historian I am committed to the truth, and sometimes the truth is unpopular and it matters. It is my first duty. As Marcus Aurelius said:

“If someone is able to show me that what I think or do is not right, I will happily change, for I seek the truth, by which no one was ever truly harmed. It is the person who continues in his self-deception and ignorance who is harmed.” 

Have a great day,

Peace

Padre Steve+

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God Bless My People, Black and White: The Complex Life of General Wade Hampton

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Lieutenant General Wade Hampton, C.S.A.

Friends of Padre Steve’s World 

I will be taking my students to Gettysburg this weekend and likewise I am continuing to periodically intersperse and publish short articles about various commanders at Gettysburg on the site. These all are drawn from my student text and may become a book in their own right.  The reason is I am going to do this is because I have found that readers are often more drawn to the lives of people than they are events. As I have noted before that people matter, even deeply flawed people, and we can learn from them.

Today’s article is about Lieutenant General Hade Hampton who commanded one of J.E.B. Stuart’s cavalry brigades at Gettysburg. Hampton is one of the most fascinating men I think of the entire Civil War period. Before the war he was one of the richest planters and largest owners of slaves in the South and after the war was a stalwart supporter of the rights of African Americans in South Carolina where he served as the first post-Reconstruction governor of that state. He was not a professional soldier but became one of the finest commanders of cavalry on either side during the war. Tomorrow I will be posting a completely revised, expanded and updated chapter of my text on the opening of the Battle of Gettysburg when Major General John Buford’s Cavalry conducted a heroic delaying action against the vastly superior numbers of Confederate Major General Heth’s division as it attempted to advance into Gettysburg on the morning of July 1st 1863. 

I do hope that you enjoy this.

Peace

Padre Steve+

Brigadier General Wade Hampton is one of the fascinating and complex characters in either army who served at Gettysburg. He defies a one dimensional treatment or stereotype. His complexities, contradictions and character make him one of the most interesting men that I have written about during my study of this battle.

Wade Hampton III was born in Charleston, South Carolina in 1828. He one of the richest, if not the richest man in the Confederacy when the war broke out. Hampton inherited his family’s expansive plantation and many slaves and studied law at the College of South Carolina.

As a slave owner, he expressed an aversion for the institution and ensured that his slaves were well cared for by the standards of his day, including medical care. He never condemned slavery or worked for the abolition of a system that had made him and his family quite prosperous. He served in the South Carolina legislature and Senate, where he took an “active and prominent role in the public debate on many issues. He was vocal not only on the perils of reopening the African slave trade but also on whether and how his state should seek redress of wrongs, real and imagined, by the federal government.” [1]

As a state senator, Hampton was pragmatic, and while he defended the South’s economic interests in slavery, Hampton cautioned against the rhetoric of secessionist fire-breathers. His argument was about “the preservation of the South’s political power and her social and economic institutions, now threatened by the short sighted policies of otherwise good and decent men.” [2] He did not wish to do anything that would lead to the destruction of the South, and he felt that the “only viable course was moderation, conciliation, compromise….” [3]

Hampton was a classic rich “Southern moderate He had opposed secession, and the fire eaters repulsed him.” [4] However, when Lincoln called for volunteers Hampton volunteered to serve in a war that he did not want, which would cost him dearly, and change him from a moderate to a vociferous opponent of most Reconstructionist policies.

Volunteering at the age of forty-three, Hampton had no prior military training. However, he had great organizational skill, leadership ability and a tremendous care and compassion for those who served under his command. Using his own money Hampton organized what would now be called a combined arms unit, the Hampton Legion, which comprised eight companies of infantry, four of cavalry and a battery of light artillery. He was careful in the appointment of the Legion’s officers choosing the best he could find.

Hampton rapidly rose to prominence as a respected officer and commander despite his lack of military training or experience. His soldiers fought well and took over command of an infantry brigade on the Peninsula, and was promoted to Brigadier General in May of 1862 and given command of a cavalry brigade serving under J.E.B. Stuart in July. Hampton “became Stuart’s finest subordinate.” [5] The contrast between the two men was remarkable. “Hampton and Stuart forged a professional relationship but not a friendship. They shared an adherence to duty and to the cause. But the contrasts between them in style and personality were undeniable.” [6] Stuart’s flamboyance, love of pageantry, and ambition clashed with Hampton’s simplicity and calm self-assurance. Serving as a brigade, and later division commander, Hampton had “little fondness or respect for Stuart. He regularly criticized Stuart for pampering the Virginia regiments and assigning his South Carolinians to the more arduous tasks.” [7]

During the war he was wounded several times, including at             Gettysburg where he took two saber cuts to the head. Eventually, he took command of the Cavalry Corps after Stuart was killed in action. This was something that Stuart in life would not have abided. When Stuart was scheming to get a promotion to Lieutenant General in another military department, he wrote that if he was to serve elsewhere he did not want Hampton to Command. In a curious post-script to a letter to Custis Lee Stuart wrote:

“Hampton is not the man for such a command, and I know he will not suit Gen’l Lee, nor the particular requirements of such a station. Hampton is a gallant officer, a nice Gentleman, and has done meritorious service, but there you must stop.” [8]

He fought in nearly every cavalry engagement under Stuart and led his own raids deep into Union territory. He fought well, but “hated the war.” In October 1862 he wrote home: “My heart has grown sick of the war, & I long for peace.” [9] Hampton’s Confederate service was unusual, especially for an officer of Lee’s Army of Northern Virginia which favored those who had prior service, especially West Point graduates. As such Hampton was “one of only three civilians to attain the rank of Lieutenant General in Confederate service.” [10] At Petersburg, his son Preston was mortally wounded and died in his arms even as his other son Wade IV was wounded while coming to Preston’s aid. Douglass Southall Freeman wrote of Hampton:

“Untrained in arms and abhorring war, the South Carolina planter had proved himself the peer of any professional soldier commanding within the same bounds and opportunities. He may not have possessed military genius, but he had the nearest approach to it.” [11]

The war that he opposed cost him the life of his brother, one of his sons and his livelihood. “His property destroyed, many of his slaves gone, and deep in debt from which he would never recover, Hampton faced the future with $1.75 in his pocket.” [12] The war changed the former moderate into a man who sought vindication in some ways, but reconciliation with the black population.

Hampton again entered politics and became the first post-Reconstruction Governor of South Carolina when President Rutherford Hayes withdrew the Federal troops which had supported the Reconstructionist governor. Initially he was “hailed as a redeemer by white constituents desperate to throw off the yoke of Reconstruction” [13] yet Hampton stood stalwartly against White Supremacy and White Supremacists. He acted on the belief that whites and African Americans could live, work and prosper together.

During his campaign and during his terms as Governor, Hampton “opposed the South’s imposition of so-called “black codes” which so restricted the freedom of former slaves as virtually to return them to civility.” [14] Unlike many in the post-reconstruction South, Hampton won the thanks of African Americans for condemning whites that would vote for him if they thought that he would “stand between him and the law, or grant him any privileges or immunities that shall not be granted to the colored man.” [15] Over his term, the former slave owner “extended more political benefits to African Americans than any other Democratic governor in the post-war South.” [16]

Hampton came to dominate South Carolina politics for fifteen years. After two terms as Governor, he served as a U.S. Senator until 1891 when a political enemy won the governorship and forced him from the Senate. When he died on April 11th 1902 his final words were “God bless my people, black and white.” [17]

Like so many leaders of so many tumultuous eras, Hampton was complex, contradictory and cannot be easily classified. He was certainly not perfect, but in war and in peace gave of himself to his state and community.

Notes

[1] Ibid. Longacre, Gentleman and Soldier pp.26-27

[2] Ibid. Longacre, Gentleman and Soldier p.28

[3] Ibid. Longacre, Gentleman and Soldier p.28

[4] Goldfield, David. America Aflame: How the Civil War Created a Nation Bloomsbury Press, New York 2011 p.399

[5] Ibid. Wert A Glorious Army p.64

[6] Ibid. Wert Cavalryman of the Lost Cause p.116

[7] Ibid. Glatthaar, General Lee’s Army p.352

[8] Ibid. Wert Cavalryman of the Lost Cause p.333

[9] Ibid. Goldfield, America Aflame p.399

[10] Ibid. Warner Generals in Gray p.123

[11] Ibid. Freeman Lee’s Lieutenants p.770

[12] Ibid. Goldfield, America Aflame p.399

[13] Ibid. Longacre, Gentleman and Soldier p.xv

[14] Ibid. Longacre, Gentleman and Soldier p.265

[15] Ibid. Longacre, Gentleman and Soldier p.265

[16] Ibid. Longacre, Gentleman and Soldier p.xv

[17] Ibid. Longacre, Gentleman and Soldier p.276

 

 

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Jim Crow and the Anti-Gay Laws

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Friends of Padre Steve’s World

Yesterday I wrote about the case of Obergfell v. Hodges which will be argued in the Supreme Court tomorrow. I compared that case with the infamous Dred Scott decision of 1856 and commented on its importance to the LGBTQ community in terms of basic civil rights. Thomas Jefferson wrote in the Declaration of Independence something that is the heart and soul of the American experiment.

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.–That to secure these rights, Governments are instituted among Men…” 

It is a concept that has always been practiced imperfectly in the nation, Blacks, Women and others have not always enjoyed the same rights as others, and the same is true for the Gay community today. Sadly, even when civil rights of people who are the targets of legal discrimination are advanced and legislated at the national level, opponents often attempt to use local and state laws to legalize discrimination banned at the federal level.

This was done frequently in the post-Reconstruction era, when so called “Black laws” or “Jim Crow” laws were enacted throughout the South. These laws paid lip-service to the Federal law but legalized almost every form of discrimination imaginable and established a culture of legal lawlessness where Blacks were the targets of discrimination, harassment, segregation and violence.

“From the 1880s onward, the post-Reconstruction white governments grew unwilling to rely just on intimidation at the ballot box and themselves in power, and turned instead to systematic legal disenfranchisement.” (1)

In 1896 these codes were upheld by the Supreme Court in the case of Plessy v. Ferguson. That ruling established the “separate but equal” doctrine and ushered in an era of de jure segregation in almost all arenas of life including education, transportation, entertainment and health care. What limited social equity and privileges enjoyed by Blacks were erased with the stroke of the judicial pen. The justices ruled on the concept that only peoples political rights were protected by the Constitution and that in the social arena that African-Americans could not interact with whites and assumed their racial inferiority.

Associate Justice Harlan wrote in dissent:

“The destinies of two races, in this country are indissolubly linked together, and the interests of both require that the common government of all should not permit the seeds of race hate to be planted under the sanction of law. What can more certainly arouse race hate, what more certainly create and perpetuate a feeling of distrust between these races, than state enactments, which, in fact, proceed on the ground that colored citizens are so inferior and degraded that they cannot be allowed to sit in public coaches occupied by white citizens? That, as all will admit, is the real meaning of such legislation as was enacted in Louisiana.” (2)

While the case of 1955 Supreme Court ruling in the case of Brown v. Board of Education swept away most of the effects of Plessy v. Ferguson, the underlying attitudes and actions of those who support legal discrimination are still with us. Prejudice and discrimination, not only towards African Americans and other people of color, but also women and even more so the LGBTQ community  has come back with a vengeance in the decades following Brown v. Board of Education.  Opponents of equality hate the sweeping civil rights advances made in the 1960s and 1970s, and more recently the advances made on behalf of the Gay community in the past decade. The end of the Defense of Marriage Act or DOMA, a law which mush like the Black Codes set up legal barriers for gays to marry and enjoy other civil rights brought forth a plethora of new anti-Gay legislation, especially at the local and state levels. Most of these laws are cloaked in the concept of “Religious Liberty” and permit people to discriminate against Gays in almost any arena of life: to refuse to serve them at their place of business, to deny them service in local government offices and even to deny them health care, should the provider determine that he or she will not serve someone who is gay, all based on the amorphous concept that the providers “sincerely held religious beliefs are at stake.”

These laws are being set up with the full knowledge that Obergfell v. Hodges will likely legalize Gay marriage throughout the country. Knowing that the opponents are raising the specter of Christians being put in concentration camps for opposing Gay marriage, and other equally apocalyptic and patently untrue statements, many coming from leading Republican presidential candidates and their backers in the Christian Right. Justice Harlan was correct about the intent of the Jim Crow laws and correct about the intent of the new anti-Gay laws. The seeds of hate cannot be allowed to be planted under the sanction of law. 

These are the new Jim Crow laws, and they must be fought at every turn even if the Supreme Court affirms the legality of Gay marriage in its ruling in Obergfell v. Hodges.

Opponents of Gay marriage should remember the words of Thomas Jefferson who wrote:

“I know also, that laws and institutions must go hand in hand with the progress of the human mind. As that becomes more developed, more enlightened, as new discoveries are made, new truths disclosed, and manners and opinions change with the change of circumstances, institutions must advance also, and keep pace with the times. We might as well require a man to wear still the coat which fitted him when a boy, as civilized society to remain ever under the regimen of their barbarous ancestors.” 

We must move forward.

Peace

Padre Steve+

1. Guelzo Allen C. Fateful Lightening: A New History of the Civil War Era and Reconstruction Oxford University Press, Oxford and New York 2012 p.526

2. LaMorte, Michael W. School Law: Cases and Concepts 9th Edition 2008 p.300

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