Tag Archives: obergfell v. hodges

The Journey to Support Gay Rights

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Friends of Padre Steve’s World,

As I mentioned yesterday I was overjoyed when the Supreme Court of the United States legalized Marriage Equality for American citizens who are Gay, Lesbian, Bisexual, Queer, and Transgender. That being said, there are still many inequities that people in the LGBTQ community face, and in many places that are movements to legislate laws which are little different than Jim Crow on homosexuals. Thus as a Christian, and as a Priest I will continue to lift up my voice in support of my friends in the LGBTQ community. That being said I think that it is important for my readers to know I got to the place where I have become an advocate for the rights of my friends in the LGBTQ community.

Frankly my journey has been a long strange trip. Most of my life I would have considered myself a conservative Christian and a career military officer, most of that as Pa chaplain. Generally people with similar backgrounds to me do not end up as advocates for Gays and Lesbians. But throughout my life and career I have had problems with the way other Christians and fellow military members treated Gays and Lesbians. Even in the days that I considered homosexual behavior to be sinful, I had a hard time condemning, ridiculing or supporting those who sought to harm homosexuals in any way, including fellow clergy, members of my former church or fellow officers or chaplains.

Now I know that there will vehemently disagree on what I believe and stand for, believe me I have been called everything but a white man by some people, including some that I used to count as friends. Likewise I have been threatened by others. But as I see it I have to stand up for what I believe and defend those whose civil rights are constantly under attack by people who not only condemn them in this world, but to everlasting damnation as well.

But this my friends is my long strange trip. It is what I believe with all my heart, and why I pray that the Supreme Court will legalize Gay marriage throughout this land. though I am not Gay, this matters to me. I have too many Gay and Lesbian friends who have endured hellish persecution for people who call themselves Christians and claim to be defending Christian values when they forget that the most important part of the Christian life is to love, love even your enemies, both real and imagined. But I digress…here is my journey…

I have been in the military coming up on 34 years between the Army and the Navy. That is a long time. When I enlisted and through the first two thirds of my career I can safely say that I fell rather strongly on the conservative-Christian side of the social issues debates. Over the years, especially the last seven since I returned a changed many from my time in Iraq, I have evolved significantly on most of these issues where although I while consider myself to be rather moderate I now fall decidedly on the liberal side of most social issues.

A lot of this has to do with the attitudes that I saw in churches that I was associated. Many people in my former denominations endorsed policies of the Christian Dominionist or Reconstruction movements, that basically upended First and Fourteenth Amendment protections and if enacted would basically turn the country into a theocracy. I have written about those things time and time again so I won’t elaborate on them now.

It was not only the policies, it was the attitude towards the LGBT community that really bothered me. For some reason it seemed that to many of my friends and colleagues that homosexuality was the only unforgivable sin, and not only that that homosexuals were somehow less than human and not entitled to the same rights as any other American citizen. Not only that they were blamed for every economic, social, foreign policy or natural disaster. Hurricane, blame the gays. Stock market crash, blame the gays, the 9-11 attacks, God’s judgment on the United States because of the gays. You name it, blame the gays, and that my friends still happens every day.

But my journey to accepting and fighting for Gays and Lesbians began a lot earlier.

When I first enlisted in the Army in 1981 it was not uncommon for gay slurs to be hurled at soldiers as a matter of course, especially at young men who did not appear manly enough or women who wouldn’t put out sexually when it was demanded of the. They were queers, fags, dykes and worse. There is a scene in the movie Full Metal Jacket where R. Lee Ermey, a man who actually was a Marine Corps Drill Instructor berates one of his recruits:

Gunnery Sergeant Hartman: Where the hell are you from anyway, private?

Private Cowboy: Sir, Texas, sir.

Gunnery Sergeant Hartman: Holy dog shit! Texas? Only steers and queers come from Texas, Private Cowboy, and you don’t look much like a steer to me, so that kinda narrows it down. Do you suck dicks?

Private Cowboy: Sir, no, sir!

Gunnery Sergeant Hartman: Are you a peter puffer?

Private Cowboy: Sir, no, sir!

Gunnery Sergeant Hartman: I bet you’re the kind of guy who would fuck a person in the ass and not even have the goddamn common courtesy to give him a reach-around. I’ll be watching you!

The sad thing is that such behavior was still common even in the 1990s and though not nearly so pervasive still happened on occasion in after the 9-11 attacks. But those taunts really bothered me and when I was commissioned as a Medical Service Corps Officer in 1983 I met gays in my officer training, they were closeted but they were targets. When I served as a company commander in 1985-1986 I had a number of gays and lesbians in my unit. As I mentioned before they were among my best and most trustworthy soldiers, always going the extra mile.

Meanwhile the unit had the highest drug positive rate in Europe when I took command and had so many real disciplinary and criminal cases on the docket I was told by the Group Commander to “clean that company up.” But when I got down to It I realized that I was so overwhelmed with the real criminals that I didn’t want to harass or prosecute my best soldiers, including those gays and lesbians. That was a watershed. While other commanders sought out gays in order to prosecute them and throw them out of the military I was protecting and promoting them, not because they were gay, but because they were excellent soldiers.

When I went to my next assignment as a personnel officer at the Academy of Health Sciences discharges of trainees for being gay was common. I know because I had to sign off on every discharge packet before it was sent for approval. Since we had five to seven thousand students at any time, both officers and enlisted I did not know the details of most of the stories nor meet the individuals concerned.

However, in 1987 I was given the responsibility of helping soldiers diagnosed as HIV positive with their career options. I also helped officers from the Army Medical Department draft the Army’s policies for those infected with the AIDS virus. At the time many of the Christians that I went to church with believed the myths and lies being promoted by leading Evangelicals about AIDS and displayed a tremendous amount of distain and even hatred towards gays and others infected or dying of that disease. I was dumbfounded that people who preached the love of God had neither compassion nor empathy for those suffering.

I left active duty to attend seminary at Southwestern Baptist Theological Seminary. There I knew a few closeted homosexuals and lesbians who had deep faith in Jesus, were outstanding students and potentially outstanding pastors or chaplains but who had to remain closeted. After I graduated when I was going through my Clinical Pastoral Education Residency one of the men I graduate with did a one unit internship. During that time he made the agonizing decision to come out as Gay. For him there was much to lose, but his example was inspiring and I still stay in touch with him. I also met a chaplain from the Metropolitan Community Church who had been raised in a Black Pentecostal church. He was an amazing and compassionate minister.

In the hospital setting I worked with a lot of homosexuals, of which many were Christians who suffered in their churches as their pastors and friends railed against homosexuals. When I served as the installation chaplain of an Army base I hired an organist who was gay. He worked for the National Guard as a civilian and was a Log Cabin Republican. He grew up in a very conservative church and though he had deep faith was not welcome in most civilian churches. At the time I was a fairly new  in a very conservative denomination and my bishops held that giving communion to Gays was forbidden, in fact they called it a sin. However, when he presented himself for communion, knowing his faith I took the advice of a conservative Missouri Synod Lutheran chaplain, don’t ask, just trust the grace of God in the Sacrament. That became my model of ministry from then on. I never mentioned it to my bishop. Thankfully he never asked or I would have had to be honest. This encounter brought more homosexuals to the chapel, and the chapel community which was composed mainly of military retirees and National Guard personnel welcomed them.

In civilian churches of my old denominations I knew Gays and Lesbians who struggled and tried to do everything they could to change, but no-matter how hard they tried, how hard they prayed, how many times well-meaning friends attempted to cast out their demons in rituals similar to exorcisms they struggled and suffered. Most eventually drifted away because they knew that they would not be accepted.  I have had friends in church whose children came out as gay or lesbian. Some loved and accepted them, others turned them away. Judy and I have always done what we can to support them as we would the children of any friend.

That understanding of God’s grace as well as what I believed were the fundamental Constitutional and human rights of Gays and Lesbians brought me to where I am today.

I know that a lot of conservative Christians have and will condemn me for these beliefs and actions, but for me honesty, integrity, empathy and love have to take precedence over hate, blame and prejudice, even when that prejudice is clothed in the words or faith and righteousness. I just figure that once we begin to use religion to condemn others and bolster our own political power that we are no better than people like Al Qaeda, ISIL or the Taliban. We are no better than the Inquisitors or others who destroyed cities and massacred people, even other Christians because they didn’t believe the right way.

I believe that it is just a small step from hateful thoughts and words to actions that end up in genocide. The “German Christians” of the Nazi era demonstrated that to a fine degree. The authors of the Bethel Confession, including Dietrich Bonhoeffer who protested the German Christian alliance with the Nazis noting:

“every attempt to establish a visible theocracy on earth by the church as a infraction in the order of secular authority. This makes the gospel into a law. The church cannot protect or sustain life on earth. This remains the office of secular authority.

That I believe with all my heart and that is why I will support and fight for the rights of the LGBT community in order to ensure that they have the same rights and privileges of any citizen. Otherwise what does the rule of law mean? What does the Constitution mean? What does that sentence in the Declaration of Independence that:

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.–That to secure these rights, Governments are instituted among Men…” 

Abraham Lincoln wrote in 1854 concerning the rights of Blacks, something that is certainly applicable as well to homosexuals: “the standard maxim of free society …constantly spreading and deepening its influence,” ultimately applicable “to peoples of all colors everywhere.” 

That my friends, especially my conservative Christian friends who do not understand why I would speak up for the LGBT community, is why I do it. So in the words of my favorite heretic Martin Luther I state today: “Here I stand, I can do no other. So help me God. Amen.”

Peace

Padre Steve+

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Fighting Anti-Gay Jim Crow Laws

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Friends of Padre Steve’s World

I was overjoyed when the Supreme Court legalized Marriage Equality last summer in its Obergfell v. Hodges decision. Before it was argued I compared the case with the infamous Dred Scott decision of 1856 and commented on its importance to the LGBTQ community in terms of basic civil rights. If the court had ruled against Marriage Equality it would have been very much like the decision reach in Dred Scott, but even more importantly like the case of Plessy v. Ferguson which legalized Jim Crow laws.

Thomas Jefferson wrote in the Declaration of Independence something that is the heart and soul of the American experiment.

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.–That to secure these rights, Governments are instituted among Men…” 

It is a concept that has always been practiced imperfectly in the nation, Blacks, Women and others have not always enjoyed the same rights as others, and the same is true for the Gay community today. Sadly, even when civil rights of people who are the targets of legal discrimination are advanced and legislated at the national level, opponents often attempt to use local and state laws to legalize discrimination banned at the federal level.

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This was done frequently in the post-Reconstruction era, when so called “Black laws” or “Jim Crow” laws were enacted throughout the South. These laws paid lip-service to the Federal law but legalized almost every form of discrimination imaginable and established a culture of legal lawlessness where Blacks were the targets of discrimination, harassment, segregation and violence.

“From the 1880s onward, the post-Reconstruction white governments grew unwilling to rely just on intimidation at the ballot box and themselves in power, and turned instead to systematic legal disenfranchisement.” (1)

In 1896 these codes were upheld by the Supreme Court in the case of Plessy v. Ferguson. That ruling established the “separate but equal” doctrine and ushered in an era of de jure segregation in almost all arenas of life including education, transportation, entertainment and health care. The limited social equity and privileges enjoyed by Blacks were erased with the stroke of the court’s judicial pen. The justices ruled on the concept that only people’s political rights were protected by the Constitution and that in the social arena that African-Americans could not interact with whites and assumed their racial inferiority.

However, Associate Justice Harlan wrote in dissent:

“The destinies of two races, in this country are indissolubly linked together, and the interests of both require that the common government of all should not permit the seeds of race hate to be planted under the sanction of law. What can more certainly arouse race hate, what more certainly create and perpetuate a feeling of distrust between these races, than state enactments, which, in fact, proceed on the ground that colored citizens are so inferior and degraded that they cannot be allowed to sit in public coaches occupied by white citizens? That, as all will admit, is the real meaning of such legislation as was enacted in Louisiana.” (2)

While the case of 1955 Supreme Court ruling in the case of Brown v. Board of Education swept away most of the effects of Plessy v. Ferguson, the underlying attitudes and actions of those who support legal discrimination are still with us. Prejudice and discrimination, not only towards African Americans and other people of color, but also women and even more so the LGBTQ community  has come back with a vengeance in the decades following Brown v. Board of Education.  Opponents of equality hate the sweeping civil rights advances made in the 1960s and 1970s, and more recently the advances made on behalf of the Gay community in the past decade. The end of the Defense of Marriage Act or DOMA, a law which mush like the Black Codes set up legal barriers for gays to marry and enjoy other civil rights brought forth a plethora of new anti-Gay legislation, especially at the local and state levels. Most of these laws are cloaked in the concept of “Religious Liberty” and permit people to discriminate against Gays in almost any arena of life: to refuse to serve them at their place of business, to deny them service in local government offices and even to deny them health care, should the provider determine that he or she will not serve someone who is gay, all based on the amorphous concept that the providers “sincerely held religious beliefs are at stake.”

Since they failed to stop Gay Marriage, the opponents of Obergfell v. Hodges are doing everything that they can to legalize other forms of discrimination mostly on the basis of “protecting” religious liberty. The opponents of equality, including many leading conservative politicians and their supporters in the “Christian Right” are using overt fear tactics to include raising the specter of Christians being put in concentration camps for opposing Gay marriage, and other equally apocalyptic and patently untrue arguments. Justice Harlan was correct about the intent of the Jim Crow laws and the new anti-Gay laws are no different than Jim Crow. The seeds of hate cannot be allowed to be planted under the sanction of law. These are the new Jim Crow laws, and they must be fought at every turn. Opponents of Gay marriage should remember the words of Thomas Jefferson who wrote:

“I know also, that laws and institutions must go hand in hand with the progress of the human mind. As that becomes more developed, more enlightened, as new discoveries are made, new truths disclosed, and manners and opinions change with the change of circumstances, institutions must advance also, and keep pace with the times. We might as well require a man to wear still the coat which fitted him when a boy, as civilized society to remain ever under the regimen of their barbarous ancestors.” 

We must move forward.

Peace

Padre Steve+

  1. Guelzo Allen C. Fateful Lightening: A New History of the Civil War Era and Reconstruction Oxford University Press, Oxford and New York 2012 p.526
  2. LaMorte, Michael W. School Law: Cases and Concepts 9th Edition 2008 p.300

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The Rearview Mirror of 2015: Religion, Politics, and Terrorism

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Friends of Padre Steve’s World,

Charles Dickens wrote, “It was the best of times, it was the worst of times” and depending who you are or where you live it could have been one, the other or both. For me it has been one of those, not that there is anything wrong with that, and truthfully as rough as it has been at times, I cannot discount the importance of these events in my life. Back in October I wrote an article that kind of sums up how important each of these threads is in my life, Tapestry: The Importance of Just One Thread.

The year was difficult, but we have made it through, and all of the threads of this year are now part of the tapestry of our lives. I am still dealing with PTSD, chronic insomnia and trimmings, but on the whole doing better than I was a year ago. We lost our wonderful dog Molly, a dog who more than once save my life in the years after Iraq, but that being said, the ghost of Molly is still around and doing some of the same things that she did when I was at my lowest, if you want you can read about that here, Ghost Dog Central. Though we lost Molly we still have Minnie Scule who was joined by Izzy Bella, our now one year old Papillion. They are both great dogs, totally different in personality, and Izzy is a lot like Molly in temperament and personality.

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The same day we lost Molly, my wife Judy found out that she had an abnormal pap-smear and was diagnosed with Endometrial Cancer. She went through surgery and a long post-surgical recovery, but her doctor says she is now cancer free, though she gets regular checkups to make sure that it does not come back.

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On a lighter side we also made our second trip to the real Oktoberfest in Munich, and a side trip to Salzburg, Austria where we discovered that the hills really might be alive, but I digress… I was also able to see some groups as musical artists from my bucket list. I saw a combined Chicago and Earth Wind and Fire concert as well as the legendary Boz Skaggs.

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But 2015 was eventful, in a very dark way….

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Terrorism of a number of varieties seemed to dominate much of the year. In January there were the Charlie Hebdo attacks made by radical Islamists in Paris, Je Suis Charlie: An Attack on Freedom, Do Not Give in to Fear: #Je Suis Charlie. If that attack had been all it would have been enough, but terrorism, mostly committed in the name of God, or racist ideology seemed to be everywhere. Of course there were the continued attacks of Islamist militants in sub-Saharan Africa, in places like Nigeria, Kenya, and Mali. The Horn of Africa, including Somalia and the Sudan; and North Africa, in Tunisia, Libya, Algeria, and Egypt. Those attacks, and incidents are too numerous to be listed, but sadly in the west, or the industrialized areas of Asia, no one seems to take note of them. Truthfully, the only thing the west and countries like China care about in Africa are the natural resources, dead Africans don’t seem matter as long as we get our resources.

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But there were terrorist attacks in the United States as well. There was a murder of three young Muslim UNC students in Chapel Hill North Carolina A Time to Stand Against Hate; a clash between incendiary Muslim and anti-Muslim groups in Garland Texas, Hate vs. Hate: A Clash in Garland. 

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The Emanuel African Methodist Episcopal Church is the oldest AME church in the South. Nine people died in a hate crime shooting on June 17, 2015.

 

Of course the massacre of the pastor and other members of the Emmanuel African Methodist Episcopal Church in Charleston South Carolina, by a young White Supremacist named Dylann Storm Roof Call it Terrorism: Massacre at Emmanuel AME, When Ideology Kills Kindness: Dylann Roof at Emmanuel AME.

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Then terror returned, in the space of two weeks a Russian airliner was downed by a bomb most likely planted by sympathizers of the self-proclaimed Islamic State, or DAESH Can You Live with It? War, ISIL & a Downed Airliner; an attack by DAESH in Beirut Lebanon which killed 43 people, and then a massacre that stunned the world in Paris, Terror in Paris, The Lamps are Going Out: Paris & the End of the Illusion of Peace. The latter seems to have spurred the west into doing more to fight DAESH and it appears that the war that DAESH has desired with the west is now an accomplished fact.

An SUV with its windows shot out that police suspect was the getaway vehicle from at the scene of a shooting in San Bernardino, California is shown in this aerial photo December 2, 2015. Gunmen opened fire on a holiday party on Wednesday at a social services agency in San Bernardino, California, killing 14 people and wounding 17 others, then fled the scene, triggering an intense manhunt and a shootoutout with police, authorities said. REUTERS/Mario Anzuoni TPX IMAGES OF THE DAY - RTX1WX2P

But this terror came to the United States not long after when a DAESH inspired couple massacred people gathered for a holiday party in San Bernardino and the chilling thing was that they were the co-workers of the man, True Believers & Terrorism. I ended up reflecting on all of these attacks in a number of articles, including Power Hungry Religionists Will Inherit the Wind, Faith & Terror, and Accessories to Murder: The Propagandists who Inspire Terror.

These attacks caused me to write a number of articles about racism, propaganda, ideology, politics, mass movements and genocide. I think this article Dehumanization & Genocide helps to bring a certain historical perspective to these subjects, as does this one, Civilization Is Tissue Thin: Holocaust & Genocide as Warning. I also decided to frame some of the current fear of terrorism and the hateful invective being hurled at many American Muslims through the lens of Star Trek in these articles, Your Fear Will Destroy You and The Belief in a Devil. Another article which brought chills to me as I wrote is was just how easy it seems for some people to rationalize genocide, Just Following Orders: The Rationalization of Genocide and for ordinary people to take part in them Vast and Heinous Crimes: Ordinary Men & War Crimes.

Religion did not only inspire terror in 2015, but it was more closely than ever a part of American politics, and not necessarily for the good. As such I spent a lot of time on the intersection of church and state issues. This was especially true when the Supreme Court legalized same-sex marriage in the Obegfell v. Hodges decision and much of the Christian Right including prominent Republican presidential candidates went haywire. There were times that their reaction reminded me of the great film Inherit the Wind.

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Supporters of same-sex marriages gather outside the US Supreme Court waiting for its decision on April 28, 2014 in Washington, DC. The US Supreme Court is hearing arguments on whether gay couples have a constitutional right to wed -- a potentially historic decision that could see same-sex marriage recognized nationwide. AFP PHOTO / MLADEN ANTONOV (Photo credit should read MLADEN ANTONOV/AFP/Getty Images)

Since I firmly believe in religious liberty, and the separation of Church and State I wrote a number of articles dealing with that subject, including these, Religious Liberty or Tyranny?, this, Religion & State: The Less Mixed the Better and one about one of my heroes, the Virginia Baptist, John Leland, Exploding the Myth of Christian America. That crossed into some political commentary in this article Strike Down the Sinners: The Politics of the Christian Right.

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Since much of the focus on religious liberty in 2015 revolved around the recalcitrant county clerk of Rowan County Kentucky, Kim Davis, and her political allies to deny legal rights to gay couples to marry I ended up writing a good number of articles during that political circus. If you want to read those just put her name in the search box. But as the dust cleared I wrote an article about a man who though he was a Christian, did not allow religious propaganda and hate to trump his sworn duty. The article about the late Dr. C. Everett Koop should be required reading for those who take an oath to uphold the Constitution, even when it conflicts with their religious beliefs, Separate Ideology & Religion from Sworn Duty: The Legacy of Dr. C. Everett Koop.

Political commentary based on historical analysis has become more important to me, and I try to shy away from the more bombastic and partisan that I see and instead focus on rational comparisons that can help us understand events, and hopefully do better than our ancestors. One of these articles compares the political implosion of the Democratic and Whig Parties in the 1850s and what is currently transpiring in the Republican Party, a party that I belonged to for 36 years before leaving it in 2008. When Political Parties Implode: The Battle over the Lecompton Constitution and its Relevance Today. Unlike some on both sides of the political chasm, I do not see what is happening as good, and I wrote this article to emphasize the importance of reason in political debate, Reason, the Salvation of Freedom. Interestingly enough, well before Donald Trump became the frontrunner in the GOP presidential campaign I wrote this little article, with a great cultural reference to a Bloom County comic strip published over 20 years ago, There Comes a Time… A Bloom County Reality Check.

Finally, a lot of what I wrote on the site was intensely personal and dealt with my battle with PTSD, my struggles with faith and belief, as well as my continued religious, social, and political transformation. These included My Faith: A Journey and Mission, but I think that one of the better articles I did about this process is It Fitted In: A Personal Reflection on Propaganda. I also wrote a number of articles for Memorial Day and Veterans Day which reflected my thoughts regarding my own military service and some social and political commentary related to who we as a nation deal with veterans and go to war, one of those was done just before Veterans Day, They Thanked Us Kindly: Reflections on Veteran’s Day 2015. My journey also brought new insights as I studied iconic Civil War heroes from the battle of Gettysburg, some of those articles included Tragic Heroes of Little Round Top,

I wrote a number of articles dealing with depression, suicide, PTSD and other issues that veterans and others struggle, I think this article sums up how I think we should treat those who struggle, Try to Understand: The Kindest, Noblest, & Best Thing You Will Ever Do. I also tried to bring attention to the continued crisis of veteran suicides in The Uncounted Cost of War: Veteran Suicides. I wrote about PTSD and the things that never seem to go away after war in this article, There Will be Nightmares: PTSD & Memories of War.

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Of course there was more, police shootings, the Syrian refugee crisis, and too much more to cover today. But be assured I will continue to write and do my best to present all of these events the best I can in the light of history. I may end up sounding like Spencer Tracy’s characters in Inherit the Wind and Judgement at Nuremberg, but what I can I say?

I am continuing to learn through all of the evil being perpetrated by so many, is that  the perpetrators have no ability to empathize with people. It is the one defining characteristic that they all share. Captain Gustave Gilbert, In my work with the defendants (at the Nuremberg Trails 1945-1949) I was searching for the nature of evil and I now think I have come close to defining it. A lack of empathy. It’s the one characteristic that connects all the defendants, a genuine incapacity to feel with their fellow men. Evil, I think, is the absence of empathy.” I find that more true every day.

Well, just one more day until we usher in 2016, and I do hope it will be better for everyone. By the way, a friend was able to get me a site over that the Daily Kos where I do some writing, and also post modified versions of what I write here as the mood hits me. The link to my blog there is, http://www.dailykos.com/blog/Padresteve

Have a great day and hopefully a Happy New Year.

Peace

Padre Steve+

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In Exclusion of All Others: Kim Davis & God’s Authority

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Friends of Padre Steve’s World

Thomas Jefferson so eloquently and correctly observed, “History, I believe, furnishes no example of a priest-ridden people maintaining a free civil government. This marks the lowest grade of ignorance, of which their civil as well as religious leaders will always avail themselves for their own purposes.” It appears that we have some Christians stooping to that “lowest grade of ignorance” which Jefferson noted.

I have been holding back on the case of Kim Davis, the Clerk of Rowan County Kentucky who has strenuously refused to issue marriage licenses of Gay couples based on her “strongly held” or “sincere” religious beliefs. After the rule went into effect she has refused to issue marriage licenses to anyone in her county, citing fairness. Personally when this started I thought this was a publicity stunt by the Christian Right, and especially her lawyer, Mat Staver of Liberty Counsel, the legal activist wing of Liberty University and that it would blow over in a few days.

But then forgot just what a self-righteous bigot and extremist that Staver is when it comes to this issue. He has made a fortune demonizing gays over the years and his words are always extreme, polarizing, and play to the basest prejudices of his audience; angry, politically charged conservative Christians. Yes, in some ways this is still a publicity stunt, because Staver and others like him are using Davis, a woman who according to what Jesus said is an adulteress, having been married four times and divorced three, to make a profit and her a martyr for their cause.

So I was wrong and the circus continues. Davis disobeyed orders from the Governor and Attorney General of Kentucky to comply with the law; she has lost in every court including the entire U.S. Supreme Court. Interestingly enough the conservative Supreme Court Justices who were in the minority in the Obergfell v. Hodges case which legalized Marriage Equality; Scalia, Roberts, Alito and Thomas, refused to hear her case and summarily dismissed her appeal. But she still continues.

Today, after the Supreme Court ruling Davis still refuses to obey the law and do the job that by law, and the dictates and responsibilities of the government office she occupies that she is supposed to do. Citing “God’s authority” for her refusal, Davis has again refused to issue marriage licenses. The fact is that she is denying the rights of every couple in Rowan County to a marriage license is of no concern. The fact that if you swear an oath as a public official to uphold the law, likewise, is of no concern to her. All that matters are her rights, not the people she swore an oath to serve, not the law.

It is being framed by Davis, Staver and their allies as s test of religious liberty, in that Mrs. Davis cannot in good conscience issue a marriage license to a Gay couple because it violates her religious beliefs. I do not disregard those beliefs, I defend the beliefs of people like Mrs. Davis on a daily basis. I do not agree with her but I agree that she can believe whatever she wants. But there is an important caviot to this, Mrs. Davis is not a private citizen. She is an officer of the government who has certain legal responsibilities, among them issuing marriage licenses to eligible people in Rowan County, Kentucky. She took an oath to carry out the laws of the State of Kentucky, and she is not doing that. If she does not to comply she needs to resign or face the legal consequences of her actions.  No officer of the government at any level gets to chose what laws they will obey and which they will not. Her actions violate the 14th Amendment rights of all her citizens, as such they are unconstitutional. This is not like abortion where many medical professionals can opt out of based on a conscience clause. In those cases those physicians refer to others. In this case, which is qualitatively different that abortion, in that it does not involve life or potential life, Mrs. Davis gives the people of her county no option. She is the only one who can issue these licenses and she refuses to do so.

The reality is that no one is forcing Mrs. Davis to change her opinion on Gay marriage. She can do that as a private citizen and in her church, but she cannot use her beliefs to deny the legal rights of others. To allow her to do so would set a dangerous precedent, but it seems neither Davis, her lawyers, or many conservative Christian state and local politicians and activists understand this. Once you set the precedent that a public official can use their religious rights to deny the rights of others you open Pandora’s Box. Our founders understood, that, James Madison correctly observed, “Who does not see that the same authority which can establish Christianity, in exclusion of all other religions, may establish with the same ease any particular sect of Christians, in exclusion of all other sects?”

Can you imagine what Staver’s reaction if a fundamentalist Moslem County clerk decided to not issue a marriage license to a Christian, Jew, Hindu, Buddhist or an unbeliever of any kind? You can bet that he would not be defending that Moslem’s right to disobey the law. Instead, he would be apoplectic and claiming that the Moslems were attempting to impose Sharia on non-Moslems would be demanding that the official comply with the law or go to jail.

What if an Orthodox Jewish elected official refused to work alongside or in the same office as a Christian woman? Would Staver defend him? I think not.

But that is the problem here. Davis and so many others like her believe that their sincerely held beliefs trump the law, and their sworn duty as public officials. My friends, to allow that is to open the way for a theocracy, where in the name of God and the church, the rights of non-believers are disregarded. Sadly, it goes beyond simply refusing rights, but it ends up in religious tyranny and persecution; “witch trials,” the killing of “heretics and unbelievers.” In fact as far as Gays are concerned, there are militant Christian proponents of theocracy in this country who openly state that Gays should be killed, and they are not limited to the fringe of the late Fred Phelps and his Westboro Baptist Church. Some of them are frequent speakers at Republican campaign rallies, Tea Party events and court major conservative political leaders and candidates for office.

Barry Goldwater of all people warned us about them as early as 1981, “Mark my word, if and when these preachers get control of the [Republican] party, and they’re sure trying to do so, it’s going to be a terrible damn problem. Frankly, these people frighten me. Politics and governing demand compromise. But these Christians believe they are acting in the name of God, so they can’t and won’t compromise. I know, I’ve tried to deal with them.”

As much as we want to believe differently, we are not nearly as civilized or tolerant as we claim to be; and the words in the Declaration of Independence that “all men are created equal” only apply to a certain in group; in Davis’ and Staver’s case, Christians. All others, especially Gays, need not apply. Believe me, while people like Davis and Staver are a minority they are benign. Their words and their actions demonstrate that. Like the Nazis of the 1920s they claim to be the victims and decry laws that do not allow them to discriminate. Should they ever gain the reins of power, or more likely, succeed in carving out exemptions in the law that allow them to discriminate against others based on their personal, strongly held religious beliefs; they will become tyrannical, and Davis, even without a shred of law to back her up is behaving as a tyrant, and being applauded by many so-called Christians.

That is something to ponder.

Peace

Padre Steve+

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The Revolutionary & Important 14th Amendment

Friends of Padre Steve’s World

As I work on my Civil War and Gettysburg text I continue to write about truth, and truth can be very uncomfortable. Today is a section of my text that deals with the Black Codes that were enacted in Southern States in the immediate aftermath of the Civil War. They sprang up because Abraham Lincoln’s successor, Andrew Johnson was a unregenerate racist who encouraged such measures.  In the next few days I will be posting more sections of the text dealing with specific aspects of Reconstruction and the more often than not heavily racist opposition to rights of any kind being granted to blacks in the North and the South. 

Sadly, there are people today, people who were expensive suits, walk the halls of Congress, speak in our largest churches and travel in high style accompanied by the media who continue to fight against the rights of not only blacks, but of immigrants, the LGBTQ community, women and Moslems.

The fact is that the Fourteenth Amendment is hated by many who call themselves “conservatives.” Many suggest that it be repealed, in fact if you go to Google images and type in Fourteenth Amendment you will find a myriad of pictures, bumper stickers and comments by these “conservatives” who despise the amendment. But sadly, that has become the nature of conservatism in the United States, many of who do not even understand why it had to be enacted in the first place, and if they do, agree with the people who opposed it for racist reasons in 1866. That may sound harsh, but I spent the better part of my adult life in the this conservative world and thankfully, I am free. 

Have a great night,

Peace

Padre Steve+

14-amendment

The situation for newly emancipated blacks in the South continued to deteriorate as the governors appointed by President Johnson supervised elections which elected new governors and all-white legislatures composed chiefly of former Confederate leaders. Freedom may have been achieved, but the question as to what it meant was still to be decided, “What is freedom?” James A. Garfield later asked. “Is it the bare privilege of not being chained?… If this is all, then freedom is a bitter mockery, a cruel delusion.” [1] The attitude of the newly elected legislatures and the new governors toward emancipated blacks was shown by Mississippi’s new governor, Benjamin G. Humphreys, a former Confederate general who was pardoned by Andrew Johnson in order to take office. In his message to the legislature Humphreys declared:

“Under the pressure of federal bayonets, urged on by the misdirected sympathies of the world, the people of Mississippi have abolished the institution of slavery. The Negro is free, whether we like it or not; we must realize that fact now and forever. To be free does not make him a citizen, or entitle him to social or political equality with the white man.” [2]

Johnson’s continued defiance of Congress alienated him from the Republican majority who passed legislation over Johnson’s veto to give black men the right to vote and hold office, and to overturn the white only elections which had propelled so many ex-Confederates into political power. Over Johnson’s opposition Congress took power over Reconstruction and “Constitutional amendments were passed, the laws for racial equality were passed, and the black man began to vote and to hold office.” [3] Congress passed measures in 1867 that mandated that the new constitutions written in the South provide for “universal suffrage and for the temporary political disqualification of many ex-Confederates.” [4] As such many of the men elected to office in 1865 were removed from power, including Governor Humphreys who was deposed in 1868.

These measures helped elect bi-racial legislatures in the South which for the first time enacted a series of progressive reforms including the creation of public schools. “The creation of tax-supported public school systems in every state of the South stood as one of Reconstruction’s most enduring accomplishments.” [5] By 1875 approximately half of all children in the South, white and black were in school. While the public schools were usually segregated and higher education in tradition White colleges was restricted, the thirst for education became a hallmark of free African Americans across the county. In response to discrimination black colleges and universities opened the doors of higher education to many blacks. Sadly, the public primary school systems which were created during Reconstruct were rapidly defunded by Southern states after the end of Reconstruction.

They also ratified the Thirteenth and the Fourteenth Amendments, but these governments, composed of Southern Unionists, Northern Republicans and newly freed blacks were “elicited scorn from the former Confederates and from the South’s political class in general.” [6] Seen as an alien presence by most Southerners the Republican governments in the South faced political and was as violent opposition.

ROGER B. TANEY (1777-1864).  Roger Taney, Chief Justice of the U.S. Supreme Court, handing down his decision on the Dred Scott case, 1857. American illustration.

ROGER B. TANEY (1777-1864).
Roger Taney, Chief Justice of the U.S. Supreme Court, handing down his decision on the Dred Scott case, 1857. American illustration.

The Fourteenth Amendment was of particular importance for it overturned the Dred Scott decision which denied citizenship to blacks. Johnson opposed the amendment and worked against its passage by campaigning for men who would oppose it in the 1866 elections. His efforts earned him the opposition of former supporters including the influential New York Herald declared that Johnson “forgets that we have passed through a fiery ordeal of a mighty revolution, and the pre-existing order of things is gone and can return no more.” [7]

Johnson signed the Amendment but never recanted his views on the inferiority of non-white races. In his final message to Congress he wrote that even “if a state constitution” gave Negroes the right to vote, “it is well-known that a large portion of the electorate in all the States, if not a majority of them, do not believe in or accept the political equality of Indians, Mongolians, or Negroes with the race to which they belong.” [8]

When passed by Congress the amendment was a watershed which would set Constitutional precedent for future laws. These would include giving both women and Native Americans women the right to vote. It would also be used by the Supreme Court in the 1954 Brown v. Board of Education decision which ended the use of “separate but equal” and overturned many other Jim Crow laws. It helped lead to the passage of the Voting Rights Act of 1964 and the Civil Rights Act of 1965, and most recently was the basis of the Supreme Court decision in Obergfell v. Hodges which give homosexuals the right to marry. Section one of the amendment read:

“All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the state wherein they reside. No state shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any state deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.” [9]

Even so, for most white Southerners freedom for African Americans was not the same as freedom for whites, as while whites might grant the black man freedom, they had no intention of allowing him the same legal rights as white men.” [10] As soon as planters returned to their lands they “sought to impose on blacks their definition of freedom. In contrast to African Americans’ understanding of freedom as a open ended ideal based on equality and autonomy, white southerners clung to the antebellum view that freedom meant mastery and hierarchy; it was a privilege, not a universal right, a judicial status, not a promise of equality.” [11] In their systematic efforts to deny true freedom for African Americans these Southerners ensured that blacks would remain a lesser order of citizen, enduring poverty, discrimination, segregation and disenfranchisement for the next century.

Notes

[1] Ibid. Foner A Short History of Reconstruction p.30

[2] Ibid. Lord The Past that Would Not Die pp.11-12

[3] Ibid. Zinn The Other Civil War p.54

[4] Ibid. McPherson The War that Forged a Nation p. 178

[5] Ibid. Foner Forever Free p.162

[6] Perman, Michael Illegitimacy and Insurgency in the Reconstructed South in The Civil War and Reconstruction Documents and Essays Third Edition edited by Michael Perman and Amy Murrell Taylor Wadsworth Cengage Learning Boston MA 2011 p.451

[7] Ibid. Foner Forever Free p.121

[8] Ibid. Langguth After Lincoln p.232

[9] _____________ The 14th Amendment to the U.S. Constitution retrieved from https://www.law.cornell.edu/constitution/amendmentxiv 29 June 2015

[10] Ibid. Carpenter Sword and Olive Branch p.93

[11] Ibid. Foner Forever Free p.92

 

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Not to Be Alone: Why Gay Marriage Matters

Friends of Padre Steve’s World

I have been thinking about the profound legal and moral implications of the Supreme Court ruling on marriage equity, the Obergfell v. Hodges case. One of those impacts in in a very simple and human concern, the ability of people to be with their loved ones during medical crisis or when they are dying. I saw the profound implications of not having this right when I was a young chaplain doing my hospital residency at Parkland Hospital in Dallas, Texas 1993 and 1994. This is the story of those two encounters and how they changed me.

Peace

Padre Steve+

marriage equality

For me it is still hard to comprehend, a young chaplain; two relatively young men dying of AIDS, two partners, two families and two radically different experiences of humanity, faith, religion and authentic loving relationships.

I was still a relatively inexperienced minister and chaplain back when I was doing my Pastoral Care residency at Parkland Memorial Hospital in Dallas Texas back in 1993 and 1994. Yes I had graduated from seminary. Yes I had a bit of chaplain experience as an Army National Guard chaplain and as a counselor at a major evangelical Christian ministry, and yes I had experience in dealing with AIDS as a Medical Service Corps officer in the Army.

Despite that, I was so ill prepared to deal with the massively different treatment of people dying from AIDS from their families. Families that in some cases shared the same Christian faith as me. I think that is one of the things that young ministers struggle with when they enter the nether world between life and death, mortality and immortality, faith and unbelief in the real world. When I was in seminary the senior pastor of the mega-church that I attended told a story about being approached by a family member of someone who was very sick and in hospital. The person wanted him to visit them while they were a patient. He had been their pastor for years. When they ask him if he would come, he refused. He recounted that the “parishioner asked just how sick he would have to be to get a hospital visit?” The pastor told us his response. He laughed and said “you don’t want to be that sick.” The congregation laughed and I was devastated.

The pastor was a leader in the New Apostolic Reformation, a friend of John Wimber, Rick Joyner and others who helped to pave the way to the heartless, unfeeling, political “Christianity” and “Dominion theology” that is in vogue with the Tea Party and Religious Right today. When I questioned him about his comments later he told me that thought that pastoral care of those in his congregation, especially in regard to hospital visits was “below his office as an apostle, that others had that responsibility.” The thing that disturbed me the most was that he had ordained me as an Evangelical minister in that church to be a chaplain barely two years before this. I had respected him and now I felt a tremendous sense of emptiness when I left his office.

So when I began my pastoral care residency at Parkland I found that I had a lot to learn about the real world of religious faith, religious hypocrisy and religious hatred and intolerance.

Early in my residency I dealt with a number of AIDS cases. I wrote about one of those cases last night, although that was not really early in my residency, it was closer to the end of it. There were two cases besides that one that made such deep impressions on me that I can never forget them. Both involved young, white, homosexual men dying of the complications from full blown AIDS. Both came from very “Evangelical Christian” families (both were Southern Baptist) and both were being grieved by what we called then, their “significant others” as well as their biological families. But that was where the similarities ended.

The first case was in the second month of my residency, when I was the chaplain for the Medical ICU, before the Pastoral Care Director wisely moved me to the Trauma and Surgery department. A patient came to us, a man, about my age, a successful architect with many friends who was experiencing pneumonia brought about by his immunodeficiency brought about by HIV.

When he arrived he was still able to communicate and he had many of his friends as well as his significant other visiting him. They loved him and he loved them. There was a sense of community and if I dare say real family as they visited. In those first few days I got to know him and these people, most of who were homosexual but not all. There were a number of women there, who I am sure had the patient, who was a remarkably handsome man, been a heterosexual, would have loved to have been his wife.

My encounter with him, before his condition worsened to the point that he had to go on a ventilator and was sedated was transforming. He grew up in the church, knew that he was homosexual, attempted to live with it and finally came out as gay, and was disowned by his family. Despite this he became a highly successful architect, had many friends, was active in charitable works, and still maintained his faith in Jesus. I came to appreciate him, the man who for was for all purposes his spouse and his friends.

However, when his condition deteriorated his estranged family, the people who had disowned him, rushed to his “rescue.” In good Christian form they brought their pastor who though their son was unconscious proceeded to preach at him regarding his need to “repent” and “to come back to Jesus.” The family also took advantage of the law. They were his biological family and next of kin. They banned the man’s partner and friends from his room as he lay dying.

The family’s pastor preached at the dying man and glared at the people closest to him while he was present.  I was appalled by his, and their behavior. While they isolated their son from those closest to him and allowed their pastor to condemn him as he died, I remained with his partner and friends. I prayed with them, I cried with them, I embraced them. When the family left I went with them to be with this young man’s mortal body. We prayed and after the nurses prepared his body and the doctors completed their final notes, I walked with them as we took his body on that long trip from the ninth floor to basement, where the morgue awaited. I still cry when I think of this encounter, of how supposedly Christian people would not only keep their son, who they had rejected and condemned from those who loved him the most as he lay dying.

A couple of months later I was in my element as the Trauma and Surgery Department Chaplain, but I still had on call duty where I was responsible for crisis situations anywhere in the house. One of those wild nights I got a call from the nursing staff of Nine South, the Medical Step Down unit where the lady that I wrote about last night had passed away, but that was still in the future.

This time there was another young white man, another partner, another family. This young man was not in the ICU fighting for his life, he was passing away in the quiet solitude of his room with his mother and father, his partner and his friends at his side. Like the other young man he was a man of faith. He loved Jesus, he loved his family and he loved his partner.

He was from the area west of Dallas, the area between Fort Worth and Abilene. His mom and dad were ranchers, dad was wearing his cowboy hat, a plaid shirt, classic western Levi’s jeans and cowboy boots. His mom was wearing a simple dress. Both were thing, tanned and their faces lined by the sun and weather and from being out on the range with their cattle. The young man who was with them, the dying man’s partner was casually dressed but though he was from the same area was not a rancher.

I spent time with all of them. The contrast between the “Christian” parents and pastor of the first young man could have not been more profound. Like the architect’s parents, they were Christians. In fact they were Southern Baptists who attended a small country church in the town that they lived. By any sense of the word they could be described as “Fundamentalist” Christians, but unlike so many fundamentalists they focused on loving God and loving people, even people that so many Christians reject out of hand.

I arrived as the patient was breathing his last. I remained with him, his parents, partner and friends as he passed away, and when his parents asked I offered a prayer commending his soul to God. As I did this his partner was in a state of near collapse, exclaiming “I have no one now, I am alone!” His grief was overwhelming, he had no legal status, in the eyes of the law he meant nothing, though the man that he loved had just died. My heart was rent, and I held on to him.

As I did, the patient’s father came alongside of us. The father said to the young man “You are not alone, you are our son now, we love you.” When this dear man said this we all were in tears, as I am right now. I stayed with all of these dear people as the nursing staff prepared the young man’s body to go to the morgue. At some point the parents escorted their son’s now widowed partner out of the hospital. Mom and dad walked on either side of him as they left the ward. If there was anyone couple on this either who were true Christians, it was this dear couple. As we parted I could not hold back the tears, and the father of the deceased gave me a hug and thanked me for being with them and honoring his son.

I remained with the nursing staff and the internal medicine resident as they complete their duties and took the young man’s body to the morgue. After that I went back to the emergency room where some of the nursing staff, including a RN who at one time had been an Assemblies of God pastor, but was now an avowed atheist who loved to torment chaplains, except me, comforted me in my grief. It is funny that an atheist would be comforting the chaplain after such an event, but then if I do believe in God, why can’t I believe that anyone cannot share in the grief of others and of comfort and care.

It was a story that I could only share with my pastoral care residency supervisor, in our residency group and with my wife Judy, as I knew if I shared my experience at church that at best I would only be humored, and most probably be ostracized. In fact I had to keep that story pretty much under wraps until 2010 when was told to leave the church which had ordained me a priest, for among other things speaking out for the rights of Gays, Lesbians and the LGBTQ community. By then I had met and served with far too many Gays who were far better Christians than most of the Christians who condemned them not to do so.

But, in a way it was a step to freedom because I realized that what I had been taught for so long was so horribly at odds with the message of Jesus.

Two deaths, two men, two partners, two families, two experiences of God’s grace, two experiences of a common humanity and the experience of one very flawed, but no longer confused chaplain…

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The Religious Right Unhinged: The Aftermath of Obergfell v. Hodges

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Friends of Padre Steve’s World

In the past coupled of days since the Supreme Court ruling legalizing Gay marriage and Marriage Equality for all, many conservative Christian leaders, especially those with lofty political aspirations have nearly come unhinged in their responses. Mike Huckabee, the Baptist preacher, seminary dropout and former Governor of Arkansas was perhaps the most ludicrous say that if need be he would call fire down from heaven in his opposition to the ruling. Others like Rick Perry and Rick Santorum have stated that they would work to overturn the decision, Ted Cruz encouraged Texas magistrates, justice of the peace, judges and others who hold government office defy the law if it violates their Christian religion; and Bobby Jindal suggested eliminating the Supreme Court. Funny how that last one works as the Supreme Court is established as one of the three branches of Government in the Constitution and Bobby, Mike, the Ricks and Ted never had a problem with 5-4 decisions that aided conservatives, but I digress…

The sad thing is that none of these men’s arguments come at all from any sense of Christian mission, but rather the raw exercise of hatred directed at a group of people they loath covered in theological gibberish.

Atticus Finch, the hero of the book and film To Kill a Mockingbird said: 

“Sometimes the Bible in the hand of one man is worse than a whisky bottle in the hand of (another)… There are just some kind of men who – who’re so busy worrying about the next world they’ve never learned to live in this one, and you can look down the street and see the results.”

Eric Hoffer wrote, “Hatred is the most accessible and comprehensive of all the unifying agents. Mass movements can rise and spread without belief in a god, but never without a belief in a devil.” We like to believe that religion is a benign or positive influence in the world. As much as I want to believe the positive aspects I have to admit based on the historical and sociological evidence that this is not so, especially during unsettled times of great change. We live in such an era and when it comes to identity and supremacy, God is the ultimate trump card and hatred in the name of God is something that many religious groups and people specialize.

This has been especially true in the lead up to and the aftermath of the Obergfell v. Hodges case that was argued at the Supreme Court regarding Gay marriage. The religious opponents of Gay marriage, in particular conservative Christians have many times resorted to the most unmitigated hatred masked in insipidly shallow theology to condemn the gays and anyone that supports them. Of course the final argument they posit is that God will punish the United States for Gay marriage.

That is fascinating. Ted Cruz called the ruling the “darkest time of American history.” Others proclaimed that God would judge the United States for this and others suggested that Christians flee the country, or that the South should again secede from the United States to form a Christian country.

Really? The darkest time Ted? I guess real oppression committed against American citizens by supposedly Christian citizens doesn’t count.

God will punish the United States for Gay marriage but not for waging unjust, illegal and immoral wars? God will punish the United States for Gay marriage, but not for the way we treat the poor? God will punish the United States for Gay marriage, but not for unabashed materialistic greed that is so condemned throughout the Christian Bible? God will judge the United States for Gay marriage but not the extermination of Native Americans and the enslavement of African Americans? God will punish the United States for Gay marriage, but not the unmitigated quest for material wealth and power that so defines the most popular churches and pastors in the country? God will punish the United States for Gay Marriage but excuse everything else?

I’m sorry these radical supposedly “Christian” politicians, pundits and preachers are the ultimate hypocrites whose hatred is only surpassed by their desire for the temporal power, which if they got it would use against any and all that oppose their theocratic tyranny.

Truthfully I find it stunning that of all the things a supposedly vengeful and just God could punish us for, that Gay marriage is the tipping point. But such is the unhinged message of the preachers, pundits and politicians of the Christian Right who believe in a capricious “God” who coincidently just happens to hate the same people that they hate, which is very convenient. But then as Annie Lamott said: “You can safely assume you’ve created God in your own image when it turns out that God hates all the same people you do.”

Of course they are not alone. In fact the most fanatical individuals and groups on earth are almost all tied to religions, whether it is the Islamic State and Al Qaeda, Boko Haram, Hezbollah, Orthodox Jews, radical Hindus and Buddhists as well as militant Christians. Of course all of these groups have different goals, but their thought and philosophy are quite similar. The fact is that for all of the, God is their trump card, end of argument as one commenter on this blog wrote yesterday “It is finished” a true heretical and blasphemous bastardization of the words of Jesus on the Cross to end his argument that God was against Gay marriage.

Robert Heinlein wrote: “Almost any sect, cult, or religion will legislate its creed into law if it acquires the political power to do so.” Heinlein, the author of the classic Starship Troopers was absolutely correct. Just look at any place in any time where any religion, sect or cult has gained control of a government. They are not loving, they are not forgiving and they use the police power of the state to persecute any individual or group that is judged to be in error, or even worse has the gall to question their authority.

Since the Christian groups tend to thrive in the West, they only speak in terms of violence, most, with the exception of Russian Orthodox Christians in Putin’s Russia do not have a government to translate those words into action. Many, especially conservative Catholics and some Evangelical and Charismatic Protestants seem for a long for the day when they can assume control of a theocratic government.

Samuel Huntington wrote in his book The Clash of Civilizations:

“People do not live by reason alone. They cannot calculate and act rationally in pursuit of their self-interest until they define their self. Interest politics presupposes identity. In times of rapid social change established identities dissolve, the self must be redefined, and new identities created. For people facing the need to determine Who am I? Where do I belong? Religion provides compelling answers….In this process people rediscover or create new historical identities. Whatever universalist goals they may have, religions give people identity by positing a basic distinction between believers and non-believers, between a superior in-group and a different and inferior out-group.”

Huntington was right, you see the true believers, those who follow their religion without question and believe that it is superior to all others also believe that their religion entitles them to be atop the food chain, others who don’t believe like them be damned, if not in this life, the next. That is the certitude of the true believer, especially the religious one. Secular or atheistic fanatics could care less about the next life, for this life is all that they have. But the religious “true believers” are not only interested in destroying someone in this life, but ensuring that in the next that they suffer for eternity, unless they believe in the annihilation of the soul after death, which really spoils the whole Dante’s Inferno perspective of the damned in the afterlife.

Eric Hoffer wrote:

“The impression somehow prevails that the true believer, particularly the religious individual, is a humble person. The truth is the surrendering and humbling of the self breed pride and arrogance. The true believer is apt to see himself as one of the chosen, the salt of the earth, the light of the world, a prince disguised in meekness, who is destined to inherit the earth and the kingdom of heaven too. He who is not of his faith is evil; he who will not listen will perish.”

That is why they, the religious true believers of any faith are capable of such great evil, and why such people can murder innocents in the most brutal manner simply because they do not believe correctly.

Please do not get me wrong. I am a Christian, a priest, a historian and a theologian, but I also know just how insidious those who hold their religion over those of others can be. While I hold faith dear, I know that it can be abused for the claim of some to have God as their final authority is a sort of trump card with which they are able to justify the most obscene and evil acts against others.

One of my heroes of religious liberty is John Leland, a Baptist whose passionate defense of religious freedom prevented Virginia from re-establishing a state church after the American Revolution and whose influence was key in the decision of Madison and Jefferson to amend the Constitution with the Bill of Rights, particularly the First Amendment. In fact, late in life, well after his success in working with Madison and Jefferson Leland wrote:

“The liberty I contend for is more than toleration. The very idea of toleration is despicable; it supposes that some have a pre-eminence above the rest to grant indulgence; whereas all should be equally free, Jews, Turks [Muslims], Pagans and Christians. Test oaths and established creeds should be avoided as the worst of evils.”

Like Leland, I contend for more than tolerance and I contend for acceptance. But that acceptance ends when any person or group is willing to use their religion to enslave, murder, or otherwise dominate other people in the name of their God, not just in this life, but in the next. This is especially true of those who use the police power of the state to enforce their beliefs and hatred on others.  I will do whatever I can to expose them for what they are, regardless of the “faith” they supposedly represent.

I guess that is why I am even more frightened of religious true believers than non-religious true believers. While the non-religious true believer may sacrifice everything for the sake of power and control in this life, and may in fact commit the most heinous crimes against humanity, their hatred is bounded in space and time to this earth. The religious true believer is not content with that; their enemies must be damned and punished in this life, but for eternity, without hope of salvation.

That is why men like Huckabee, Santorum, Jindal, Cruz, Perry and so many others like them are so dangerous for their hatred is unbounded by time, or space, it lasts for eternity, and eternity my friends is a very long time.

With that I wish you a good day, a thoughtful day and try to love someone.

Peace

Padre Steve+

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Liberty & Those who Oppose It: the Aftermath of Obergfell v. Hodges

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Friends of Padre Steve’s World,

I rejoiced yesterday when majority of the Supreme Court ruled in favor of marriage equality throughout the country. I believe that this was an important continuation in or understanding of ever expanding liberty found in the Declaration of Independence that Abraham Lincoln said in 1854 was the standard maxim of free society …constantly spreading and deepening its influence,” ultimately applicable “to peoples of all colors everywhere.” 

Thomas Jefferson wrote a letter to Samuel Kercheval in 1816 that we should take to heart when we look at changes in laws that religious traditionalists oppose so vehemently:

“I know also, that laws and institutions must go hand in hand with the progress of the human mind. As that becomes more developed, more enlightened, as new discoveries are made, new truths disclosed, and manners and opinions change with the change of circumstances, institutions must advance also, and keep pace with the times. We might as well require a man to wear still the coat which fitted him when a boy, as civilized society to remain ever under the regimen of their barbarous ancestors.” 

When Justice Anthony Kennedy wrote the majority opinion in the case of Obergfell v. Hodges he made a comment that echoed the words of Thomas Jefferson when he wrote:

Changes, such as the decline of arranged marriages and the abandonment of the law of coverture, have worked deep transformations in the structure of marriage, affecting aspects of marriage once viewed as essential. These new insights have strengthened, not weakened, the institution. Changed understandings of marriage are characteristic of a Nation where new dimensions of freedom become apparent to new generations.

In the aftermath of Obergfell v. Hodges these people are scrambling to carve out exemptions to the law in order to ensure that the prejudices ingrained in their “sincerely held religious belief” can remain. Of course for churches that is not an issue, churches can grant or deny the sacraments or ordinances of their faith to anyone they chose to and this they routinely do. If you desire to get married in a church you must follow the rules for that church, and the clergy of that church are free to deny sacraments, including marriage to anyone. If you are not a Roman Catholic in good standing you are not permitted to receive the Eucharist, you may not be married in the church, and other churches including many Baptists and other “free” churches have similar prohibitions that no court has dared to overturn. This even includes rules that discriminate against women who cannot be ordained clergy. So when I hear pastors screaming that somehow they will be prosecuted or jailed for refusing to marry gays I have to throw the bullshit flag.

Now this may not apply to the “ministers” who set up their own so called marriage chapels where unconnected to any church they operate as for profit businesses. Sometimes courts do find in favor of litigants in civil proceedings when such businesses use their prejudice to deny services to people, especially gays.

While I am a historian and should know better, I am amazed to see many American Christians doing all they can in the name of protecting their Religious Liberty to deny rights to those that they disapprove. I shouldn’t be surprised, Thomas Jefferson wrote of what happens when preachers and priests lead political movements. Jefferson so rightly noted:

“History, I believe, furnishes no example of a priest-ridden people maintaining a free civil government. This marks the lowest grade of ignorance, of which their civil as well as religious leaders will always avail themselves for their own purposes.”

James Madison, who crafted the Bill of Rights, including the First Amendment wrote:

“Who does not see that the same authority which can establish Christianity, in exclusion of all other religions, may establish with the same ease any particular sect of Christians, in exclusion of all other sects?”

Currently this is the case with the Republican Party, a party that I remind you that I belonged for over three decades, beginning with my work for the Ford campaign as a high school student. I left the GOP in 2008 after years of disillusionment, and lies when I returned from Iraq.

Barry Goldwater, a conservative if there ever was one, a man that would be driven out of today’s GOP spoke on the Senate floor in the early 1980s at the beginning of the Reagan Revolution and the commandeering of the party by politically minded preachers like Jerry Falwell, James Robertson, Dr. D. James Kennedy, James Dobson and of course our local Tidewater Taliban Mullah, Pat Robertson. Goldwater so wisely noted:

“Mark my word, if and when these preachers get control of the [Republican] party, and they’re sure trying to do so, it’s going to be a terrible damn problem. Frankly, these people frighten me. Politics and governing demand compromise. But these Christians believe they are acting in the name of God, so they can’t and won’t compromise. I know, I’ve tried to deal with them.”

Well, now the preachers have control of that party. Every declared candidate for the GOP presidential nomination kowtows to these religious leaders and nearly every one of them has come out to announce their opposition to the Supreme Court ruling.

Some are suggesting that thousands of preachers run for office in the GOP in order to foist their agenda on the rest of the population. Right now Conservative Christians for all intents and purposes run many state legislatures. In the ones that they have controlled for the past number of years they have been enacting all sorts of discriminatory laws against those they find offensive, and have attempted to shackle the study of science, history, and roll back voting rights for minorities.

This is particularly true of the conservative Christian, antipathy towards Gays, Lesbians and others in the LGBT community. In the past number of weeks I have seen proposed legislation in several states that would allow people to discriminate against anyone simply based on a sincerely held religious belief.

Other laws passed within the six moths at the state level in Arkansas and West Virginia to nullify any city or county ordinances banning discrimination against gays. In other words, religious zealots in control of state houses are imposing heir beliefs on cities, towns and counties that are more progressive in regard to the treatment of gays.

The irony is that the people who complain about Federal laws which trump state law are doing the same thing that they object to in order to ensure that citizens of their states are treated less than equal.

The target of these laws are gays and the LGBT community, but anyone with half a brain knows that once they are on the books they provide ample room for religious zealots of any kind to discriminate and even persecute those that they despise.

They may start with the gays, but be assured, those who pass these laws will extend them to apply to anyone to whom they believe harms or interferes with their sincerely held religious beliefs. Jefferson also noted “In every country and in every age, the priest has been hostile to liberty. He is always in alliance with the despot, abetting his abuses in return for protection to his own.”

It is something that our founders wisely chose to avoid, not wanting this nation to become like the European nations whose state churches had denied rights, persecuted and killed those that they deemed heretical. While the proponents of these new laws to “protect” religious liberty claim that they are done with no intent to discriminate, there is only one reason to enact them, that to give legal protection to people who want to discriminate. Is this not what is happening throughout the Middle East as Islamic fundamentalists of various sects impose similar laws on Christians as well as others including Moslems of rival sects?

Now just imagine for one moment living in such a society, a society where someone who was not of the right race, or belief did not enjoy the same freedoms of other citizens. Imagine a society where those that started with laws to supposedly defend their religious liberty, or rights then supported other more far reaching laws, laws which deprived those that they demonized and refused to serve of citizenship, freedom of association, freedom of movement, and robbed them of their homes and businesses, banished them to ghettos and eventually exterminated them. While the Nazis primarily went after the Jews, they also went after the gays.

Of course the Nazis did this in the years leading up to World War Two in their actions against loyal German Jews who simply wanted to fit in, and well we Americans, let’s not even go there… but the let’s go there. We have the extermination and the ghettoization of our Native American population, we have the African slave trade and the institution of slavery, we have the human trafficking and exploitation of Chinese workers in the 1800s, the Jim Crow Laws, and yes the incarceration of Japanese Americans in what we called “internment camps” in World War Two.

Now for one minute tell me that those that propose such barbarous laws now to be used against the gays, simply because Christians want to have a law that allows them to discriminate against those they hate and condemn to hell are that much different than those Christians, be they American or German who justified their actions with law based on their deeply and sincerely held religious beliefs? I think not. In fact the whole proposition that we enact such laws flies in the face of the wars that these same people want to send in the ground troops to fight Islamic State over. Heck, the Islamic State is actually acting out the fantasies of the most extreme American Christian anti-gay preachers. They are killing gays, throwing them off the roofs of tall buildings. Sadly, many American Christians so consumed by the hate and paranoia being preached in their churches and by right-wing political groups which pose, as Christian ministries don’t see that their actions are simply a different breed of the same animal. Right now, the difference is just a matter of degree.

I think that is why Thomas Jefferson wrote this very pertinent warning to us who might want to return to the barbarous ways of our ancestors:

“I know also, that laws and institutions must go hand in hand with the progress of the human mind. As that becomes more developed, more enlightened, as new discoveries are made, new truths disclosed, and manners and opinions change with the change of circumstances, institutions must advance also, and keep pace with the times. We might as well require a man to wear still the coat which fitted him when a boy, as civilized society to remain ever under the regimen of their barbarous ancestors.” 

I personally do not want to live under the laws of our barbarous ancestors, and I will fight for the rights of those who are being targeted, primarily the LGBT community, but anyone else, by the lawmakers and supporters of such laws.

That my friends is why I rejoice in the Supreme Court ruling in Obergfell v. Hodges. It is a step to moving forward in liberty and progress and away from barbarism.

So have a great and thoughtful Saturday,

Peace

Padre Steve+

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A Great Day for Liberty for All

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Friends of Padre Steve’s World

Today is a good day for freedom. It has been to long coming. The Supreme Court, citing the Fourteenth Amendment ruled in favor of Marriage Equality for Gays Lesbians and others in the LGBTQ community in the case of Obergfell v. Hodges. I am quite happy for my Gay and Lesbian friends  for this.

As historian and who has and continues to study the American Civil War, especially the fight for the abolition of slavery, the emancipation of African Americans and the extension of the the full benefits of citizenship and liberty.

As early as 1854 Lincoln posed the idea that the Declaration of Independence was the standard maxim of free society …constantly spreading and deepening its influence,” ultimately applicable “to peoples of all colors everywhere.” 

The understanding that the liberties enunciated in the Declaration extend to first to African-Americans was made part of the Constitution in the Thirteenth, Fourteenth and Fifteenth Amendments to the Constitution. The precedent of Fourteenth Amendment has been used to grant Suffrage to Women, to end Jim Crow laws, Black Codes and Separate but Equal laws. Today it was correctly used to ensure that all people have the freedom to marry.

The ruling was about liberty, it was about equality, it was about due process, and today the Court’s majority noted:

The history of marriage as a union between two persons of the opposite sex marks the beginning of these cases. To the respond- ents, it would demean a timeless institution if marriage were extend- ed to same-sex couples. But the petitioners, far from seeking to devalue marriage, seek it for themselves because of their respect—and need—for its privileges and responsibilities, as illustrated by the petitioners’ own experiences.

The history of marriage is one of both continuity and change.

Changes, such as the decline of arranged marriages and the abandonment of the law of coverture, have worked deep transformations in the structure of marriage, affecting aspects of marriage once viewed as essential. These new insights have strengthened, not weakened, the institution. Changed understandings of marriage are characteristic of a Nation where new dimensions of freedom become apparent to new generations.

They also added:

The fundamental liberties protected by the Fourteenth Amendment’s Due Process Clause extend to certain personal choices central to individual dignity and autonomy, including intimate choic- es defining personal identity and beliefs.

Most of the opposition to Gay marriage and for that matter to all Gay Rights has been from conservative Christians. Sadly it was conservative Christians who have been in the forefront of denying liberty to people in the country since the beginning of the abolition movement in the 1830s. They labeled fellow evangelicals in the abolition movement as “atheists, infidels, communists, free-lovers, Bible-haters, and anti-Christian levelers.” 

This was not limited to Southern  conservative Christians.

The fact that so many Protestant ministers, intellectuals, and theologians, not only Southerners, but men like “Princeton’s venerable theologian Charles B. Hodge – supported the institution of slavery on biblical grounds, often dismissing abolitionists as liberal progressives who did not take the Bible seriously” leaves a troubling question over those who claim to oppose issues on supposedly Biblical grounds. Such men in the North spoke out for it “in order to protect and promote interests concomitant to slavery, namely biblical traditionalism, and social and theological authority.” [1] The Northern clerical defenders of slavery perceived the spread of abolitionist preaching as a threat, not just to slavery “but also to the very principle of social and ecclesiastical hierarchy.” [2]Alistair McGrath asks a very important question for modern Christians who might be tempted to support a position for the same reasons today, “Might not the same mistakes be made all over again, this time over another issue?” [3]

Throughout American history conservative Christians have often espoused a concept of limited liberty, liberty for the few and the powerful. This happened as I have noted during the fight against emancipation, but also Women’s Suffrage and the various Jim Crow laws and rights for other groups. This is happening again today with anti-Gay Christians attacking the ruling and like those who fought abolition proclaiming in apocalyptic language that Christians will be persecuted and that God will judge the United States for allowing Gays to marry.

However, the fact is that very little will change in the country, most people will move along. Christian conservatives will not be persecuted, religious liberties will not be violated they will be enhanced as churches who allow Gays to marry will be able to extend this rite of their churches to their parishioners and others.

Today, despite the cries of many on the American Religious Right liberty has been protected. as Lincoln said: the declaration’s promise of equality was “a beacon to guide” not only “the whole race of man then living” but “their children and their children’s children, and the countless myriads of generations who should inhabit the earth in other ages.” [4]

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I am happy for my Gay friends who have labored for this for so long enduring hatred, violence and social, political, religious and economic discrimination for so many years.

Have a great night,

Peace

Padre Steve+

[1] Ibid. Daly When Slavery Was Called Freedom p.38

[2] Ibid. Varon Disunion! P.108

[3] Ibid. McGrath Christianity’s Dangerous Idea p.324

[4] Ibid. Goodwin Team of Rivals p. 203

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