Tag Archives: Ellie Wiesel

Justice and Life as an Exercise in Exceptions: Faith in the Age of Trump

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Friends of Padre Steve’s World,

The English Mathematician and founder of Process Philosophy, Alfred North Whitehead wrote:

Religion carries two sorts of people in two entirely opposite directions: the mild and gentle people it carries towards mercy and justice; the persecuting people it carries into fiendish sadistic cruelty…” 

I find much truth in Whitehead’s words. Those who follow my writings know how much I struggle with faith and doubt on a daily basis. I believe, but as the man told Jesus when he asked Jesus to heal his child “I believe, help my unbelief.” I no longer believe in the “absolute truths” that I once believed.

Of course to some this makes me a heretic or worse. That being said, as a Christian, I have faith in a God I cannot see or prove. I have faith in a God who Scripture and Tradition clothes himself in human weakness and allows himself to be killed based on the trumped up charges of corrupt and fearful religious leaders aided by fearful politicians. For me this is part of being a theologian of the Cross in a post-Auschwitz world.

Jürgen Moltmann, a German theologian who wrote the book The Crucified God answered a question about believing in God after Auschwitz:

“A shattering expression of the theologia crucis which is suggested in the rabbinic theology of God’s humiliation of himself is to be found in Night, a book written by E. Wiesel, a survivor of Auschwitz:

The SS hanged two Jewish men and a youth in front of the whole camp. The men died quickly, but the death throes of the youth lasted for half an hour. ‘Where is God? Where is he?’ someone asked behind me. As the youth still hung in torment for a long time, I heard the man call again, ‘Where is God now?’ And I heard a voice in myself answer: ‘Where is he? He is here. He is hanging there on the gallows…’

Any other answer would be blasphemy. There cannot be any other Christian answer to the question of this torment. To speak here of a God who could not suffer would make God a demon. To speak here of an absolute God would make God an annihilating nothingness. To speak here of an indifferent God would condemn men to indifference.

(Jurgen Moltmann, The Crucified God, p 273-274)

In answer to the question “How can we believe in God after Auschwitz he responded:

“In whom can we believe after Auschwitz if not God?

Likewise, Rabbi Emil Fackenheim noted:

If we abandoned our faith in God after Auschwitz, we would give Hitler a posthumous victory.

And as long as we know that the ‘Sh’ma Yisrael’ and the ‘Our Father’ prayers were prayed in Auschwitz, we must not give up our faith in God.”

Thus, while I believe, I have a problem with Christians or members of other religions try to use the police power of state to enforce their beliefs on others. In this belief I am much like the great Virginia Baptist leader, John Leland who was a driving force behind the First Amendment and the Bill of Rights who wrote:

“Is conformity of sentiments in matters of religion essential to the happiness of civil government? Not at all. Government has no more to do with the religious opinions of men than it has with the principles of mathematics. Let every man speak freely without fear–maintain the principles that he believes–worship according to his own faith, either one God, three Gods, no God, or twenty Gods; and let government protect him in so doing, i.e., see that he meets with no personal abuse or loss of property for his religious opinions. Instead of discouraging him with proscriptions, fines, confiscation or death, let him be encouraged, as a free man, to bring forth his arguments and maintain his points with all boldness; then if his doctrine is false it will be confuted, and if it is true (though ever so novel) let others credit it. When every man has this liberty what can he wish for more? A liberal man asks for nothing more of government.”

When it comes to God, I believe, but my doubts are all too real. Frankly I cringe when I hear religious people speaking with absolute certitude about things that they ultimately cannot prove, and that includes the concept of justice, which cannot always be measured in absolutes.

Captain Jean Luc Picard (Patrick Stewart) noted in the Star Trek the Next Generation episode Justice: 

“I don’t know how to communicate this, or even if it is possible. But the question of justice has concerned me greatly of late. And I say to any creature who may be listening, there can be no justice so long as laws are absolute. Even life itself is an exercise in exceptions.”

I have found and learned to accept that life as we know it “is an exercise in exceptions.”  We all make them, and the Bible and the history of the church is full of them. So I have a hard time with people who claim an absolute certitude in beliefs that wish to impose on others.

True believers frequently wrap themselves in the certitude of their faith. They espouse doctrines that are unprovable and then build complex doctrinal systems to prove them, systems that then which must be defended, sometimes to the death. Eric Hoffer wrote:

A doctrine insulates the devout not only against the realities around them but also against their own selves. The fanatical believer is not conscious of his envy, malice, pettiness and dishonesty. There is a wall of words between his consciousness and his real self.”

Henri Nouwen, the Priest who wrote the classic book on pastoral care, The Wounded Healer, and many other works wrote:

Theological formation is the gradual and often painful discovery of God’s incomprehensibility. You can be competent in many things, but you cannot be competent in God.” 

No one can be competent in God, I certainly am not. I am sure that even well meaning people who claim to be are hopelessly deluded, and those that those that use their alleged competence in God to prop up evil are far worse, they are evil men masquerading as good.

Those men and women that speak of absolutes and want to use the Bible or any other religious text as some sort of rule book that they alone can interpret need to ask themselves this question, “When has justice ever been as simple as a rulebook?” The Bible is not a rule book, but a story of imperfect people trying to understand and live an experience with a being that they, like us, can only imagine and often misunderstand.

Sadly too many people, Christians, Moslems, Jews, Hindus, and others apply their own misconceptions and prejudices to their scriptures and use them as a weapon of temporal and divine judgement on all who they oppose. However, as history, life and even our scriptures testify, that none of us can absolutely claim to know the absolutes of God. As Captain Picard noted “life itself is an exercise in exceptions.” 

It takes true wisdom to know when and how to make these exceptions, wisdom based on reason, grace and mercy. Justice, is to apply the law in fairness and equity, knowing that even our best attempts can be misguided. If instead of reason we appeal to emotion, hatred, prejudice or vengeance and clothe them in the language of righteousness, what we call justice can be more evil than any evil it is supposed to correct, no matter what our motivation.

But we see it all too often, religious people and others misusing faith or ideology to condemn those they do not understand or with whom they disagree. It is happening again.

When such people gain power, especially when the do so supporting a leader who is they tend to expand that power into the realm of theocratic absolutism and despotism. As Captain Jean Luc Picard noted in the Start Trek Next Generation episode The Drumhead: 

“We think we’ve come so far. Torture of heretics, burning of witches it’s all ancient history. Then – before you can blink an eye – suddenly it threatens to start all over again.”

It is happening, all around the world, and it could easily happen here. Our founders realized how easily it could happen, they warned about it; but they are dead, and neither Trump or his followers give a damn about them or the Constitution that they crafted. In fact, his followers are for more dangerous thanTrump, because they will outlast him by a generation, or more, always waiting for the chance to grab power by any means possible.

Peace,

Padre Steve+

Padre Steve+

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Filed under christian life, civil rights, ethics, faith, History, holocaust, News and current events, Political Commentary, Religion

“If These Trees Could Talk” A Visit to Buchenwald

Friends of Padre Steve’s World,

We are beginning to wind up our trip to Germany staying with our friends Linda and Holger near Karlsruhe. As do so I am beginning to catch up on writing about some of the places that we have been to and things that we have experienced.

Last Saturday while driving from Wittenberg to Eisenach to meet our friends Gottfried and Hannelore we stopped at Buchenwald, a notorious Concentration Camp located on the Ettersburg hill and the Buchenwald Forrest near Weimar. The area is beautiful and serene, it is hard to imagine the evil that took place here. The deaths of over 50,000 people who died from being executed by hanging or with a shot to the base of the neck, being worked to death, starved, maltreated, and being used as Guinea Pigs for medical experiments cannot be removed by the scenery in the local area.

If you visit Buchenwald you will be surprised at how vast the camp is. The area most visited is the main camp, but two others adjoin it, though the visible markers are less numerous or obvious than at the main camp. Unless you have more than a couple of hours you cannot do it all. Had I had the time I would have liked to walk the entire perimeter, which you can do, but due to our schedule I could only spend about an hour and a half there.

At the gate there is an inscription which must be read from the inside of the camp. It states Jedem das Seine or to each their own, which the SS interpreted to mean that the Master Race had the right to humiliate and destroy all others.

Buchenwald was opened in 1937 as a place where the Nazi regime could imprison political prisoners as well as members of what they called untermenschen or sub-human. The former included Communists, Socialists, other political opponents, of course Jews, as well as people deemed “asocial” which could mean almost anything. Repeat offenders and habitual criminals, Roma and Sinti, Homosexuals, Freemasons, Jehovah’s Witnesses, the mentally, and the mentally or physically disabled. As the Nazi occupation of Europe grew to encompass most of the continent the list expanded to include the former as well as political, military, social, religious and intellectual leaders of those countries, and anyone else deemed a threat the Reich.

But Buchenwald was not a Death Camp. It had no gas chambers and those executed were killed up close and personal with a bullet to the base of the neck, being hanged in some manner, and in a few cases of Catholic clergy, crucified upside down. Yet it was a place of horror. General Dwight Eisenhower wrote after visiting the Ohrdorf sub-camp of Buchenwald subsequent to its liberation wrote:

The same day [April 12, 1945] I saw my first horror camp. It was near the town of Gotha. I have never felt able to describe my emotional reactions when I first came face to face with indisputable evidence of Nazi brutality and ruthless disregard of every shred of decency. Up to that time I had known about it only generally or through secondary sources. I am certain, however that I have never at any other time experienced an equal sense of shock.

Eisenhower was so moved that he ordered that the best reporters and newsmen come and record what he had seen. He did not want the horrors to be denied by history. He wrote:

I visited every nook and cranny of the camp because I felt it my duty to be in a position from then on to testify at first hand about these things in case there ever grew up at home the belief or assumption that `the stories of Nazi brutality were just propaganda.’ Some members of the visiting party were unable to through the ordeal. I not only did so but as soon as I returned to Patton’s headquarters that evening I sent communications to both Washington and London, urging the two governments to send instantly to Germany a random group of newspaper editors and representative groups from the national legislatures. I felt that the evidence should be immediately placed before the American and British publics in a fashion that would leave no room for cynical doubt.

One of those reporters was Edward R. Murrow who broadcast his visit to Buchenwald:

There surged around me an evil-smelling stink, men and boys reached out to touch me. They were in rags and the remnants of uniforms. Death already had marked many of them, but they were smiling with their eyes. I looked out over the mass of men to the green fields beyond, where well-fed Germans were ploughing….

[I] asked to see one of the barracks. It happened to be occupied by Czechoslovaks. When I entered, men crowded around, tried to lift me to their shoulders. They were too weak. Many of them could not get out of bed. I was told that this building had once stabled 80 horses. There were 1200 men in it, five to a bunk. The stink was beyond all description.

They called the doctor. We inspected his records. There were only names in the little black book — nothing more — nothing about who had been where, what he had done or hoped. Behind the names of those who had died, there was a cross. I counted them. They totaled 242 — 242 out of 1200, in one month.

As we walked out into the courtyard, a man fell dead. Two others, they must have been over 60, were crawling toward the latrine. I saw it, but will not describe it.

In another part of the camp they showed me the children, hundreds of them. Some were only 6 years old. One rolled up his sleeves, showed me his number. It was tattooed on his arm. B-6030, it was. The others showed me their numbers. They will carry them till they die. An elderly man standing beside me said: “The children — enemies of the state!” I could see their ribs through their thin shirts….

We went to the hospital. It was full. The doctor told me that 200 had died the day before. I asked the cause of death. He shrugged and said: “tuberculosis, starvation, fatigue and there are many who have no desire to live. It is very difficult.” He pulled back the blanket from a man’s feet to show me how swollen they were. The man was dead. Most of the patients could not move.

I asked to see the kitchen. It was clean. The German in charge….showed me the daily ration. One piece of brown bread about as thick as your thumb, on top of it a piece of margarine as big as three sticks of chewing gum. That, and a little stew, was what they received every 24 hours. He had a chart on the wall. Very complicated it was. There were little red tabs scattered through it. He said that was to indicate each 10 men who died. He had to account for the rations and he added: “We’re very efficient here.”

We proceeded to the small courtyard. The wall adjoined what had been a stable or garage. We entered. It was floored with concrete. There were two rows of bodies stacked up like cordwood. They were thin and very white. Some of the bodies were terribly bruised; though there seemed to be little flesh to bruise. Some had been shot through the head, but they bled but little.

I arrived at the conclusion that all that was mortal of more than 500 men and boys lay there in two neat piles. There was a German trailer, which must have contained another 50, but it wasn’t possible to count them. The clothing was piled in a heap against the wall. It appeared that most of the men and boys had died of starvation; they had not been executed.

But the manner of death seemed unimportant. Murder had been done at Buchenwald. God alone knows how many men and boys have died there during the last 12 years. Thursday, I was told that there were more than 20,000 in the camp. There had been as many as 60,000. Where are they now?

I pray you to believe what I have said about Buchenwald. I reported what I saw and heard, but only part of it. For most of it, I have no words.

If I have offended you by this rather mild account of Buchenwald, I’m not in the least sorry….

Allied prisoners of war, especially Russians and Poles were brought to Buchenwald. While many Red Army POWs were assigned to the work camps, thousands of other Soviet POWs were summarily executed upon their arrival and thus were never registered as inmates and are not counted in the official German numbers of those who died at the Camp.

In one of the more unusual instances, 168 Allied aviators from the United States, Britain, Canada, and other Commonwealth nations were transported to Buchenwald by the SS from France in August 1944. Normally such prisoners were the responsibility of the Luftwaffe. The men arrived at Buchenwald and remained for two months in the same conditions as the other inmates. During that time three died. The Luftwaffe found out about the prisoners and had them transferred to Stalag Luft III, a regular POW Camp in Silesia from which the legendary Great Escape had been made in March 1944.

One of the Canadians wrote of their arrival at Buchenwald:

As we got close to the camp and saw what was inside… a terrible, terrible fear and horror entered our hearts. We thought, what is this? Where are we going? Why are we here? And as you got closer to the camp and started to enter [it] and saw these human skeletons walking around—old men, young men, boys, just skin and bone, we thought, what are we getting into?

As for me the the cruelty of the SS to their inmates is horrible enough, but I think for me it was the larger scale use of the camp and it’s inmates for medical experiments by physicians that affected me the most. I have Robert Jay Lifton’s book The Nazi Doctors, but to see where and stand where these practitioners of evil did their work was difficult. Lifton wrote:

In all fundamentalisms, and they are usually religious or political, there is the sense of profound threat to what are considered fundamental beliefs and symbols, and a compensatory invocation of a sacred text (the Bible, the Koran, Mein Kampf) as a literal guide to every form of action. History stops so that murderous therapy can be applied. While medicine does not provide the sacred text, one can revert to ancient practices of shamans, witch doctors, and tricksters who could be expected to kill in order to heal. For physicians as well as charismatic spiritual physicians, there is a release from Hippocratic restraint.

Hundreds of inmates were injected with Typhus in order to test treatments for the disease. To test balms which could help victims of incendiary bombs, prisoners were exposed to White Phosphorus which caused massive and incredibly painful burns in order to test the treatments. Many other experiments were conducted by the SS Doctors of Buchenwald.

Almost all of the prisoners at Buchenwald and its sub-Camps were used as slave laborers for German industrial plants and armaments plants. The sub- Camp at Mittelbau-Dora (Nordhausen) which became independent from Buchenwald in 1944 was a key production facility for the V-1 and V-2 rockets. Under the direction of SS Gruppenführer Oswald Pohl and the Verwaltung und Wirtschaft Hauptamt, the Administrative and Economics Main Office, Fritz Sauckel, General Plenipotentiary for Labour Deployment who oversaw the efforts to bring extra laborers to the Reich, and Armaments Minister Albert Speer.

Buchenwald is both historical reality that cannot be denied, as well as an everlasting reminder of the capacity of supposedly advanced human beings can do to others. Man’s capacity for evil is limitless and Buchenwald is one of the great reminders of it.

As I listen to and read the opinions of many American supporters of President Trump I believe that such evil could happen again, this time in my country and at the hands of my countrymen. Honestly, I don’t think that most of these people are really evil. I think that most are simply deluded by years of propaganda put forth by the politicians, pundits, and preachers of the political right who play upon their fears of being displaced economically and socially by minorities, women, foreigners, and others deemed less deserving of having a chance to live the American Dream. In their fear they would excuse the actions of a government that would run Buchenwald and the other components of the Concentration Camp system, not only for punishing political opponents, but also using that system to exploit victims for economic gain without any consideration of them as human beings.

This is something that we have to remember now more than ever. For at least a few months the American President who is an admirer of everything authoritarian now controls all three branches of the Federal Government. With such power at his disposal, a compliant executive branch, a subservient legislative branch, and a Supreme Court in the hands of Right Wing ideologues it would be incredibly easy to pass something like the Reichstag Fire Decree or the Enabling Act giving the President unlimited power.

Historian Timothy Snyder wrote these words not even two years ago.

The European history of the twentieth century shows us that societies can break, democracies can fall, ethics can collapse, and ordinary men can find themselves standing over death pits with guns in their hands. It would serve us well today to understand why.

I do not want to sound like an alarmist but I am beginning to doubt that the institutions so well designed by our Founders to withstand assaults on the Constitution by one or two branches of government can survive this. There is no going back from what has happened over the past few weeks and we will be very fortunate if our institutions survive in the manner that our Founders intended. The outward structure may survive, but the heart of those institutions will be destroyed, even if the Democrats regain control of the House and Senate.

Tomorrow we travel to Munich to spend the night before flying home Monday. Our trip has allowed me to me more reflective about the current American crisis without being immersed in it on a minute to minute basis.

I expect to post something from Munich so until tomorrow,

Peace,

Padre Steve+

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Filed under historic preservation, History, holocaust, nazi germany, News and current events, Political Commentary

Never Forget: Holocaust Remembrance 2014

dachau

Dachau

“For the dead and the living we must bear witness.” Ellie Wiesel
  arbiet macht frei

April 27 and 28th was the annual Holocaust Remembrance day, or Yom HaShoah.In the United States it is a week of remembrance that ended Sunday May 4th this year. The beginning marks the anniversary of the Warsaw Ghetto Uprising in 1943. Due to other academic, personal and travel conflicts I was unable to produce anything during the actual remembrance week but it the event is so seminal from the perspective of how a civilized people can turn their eyes away as their countrymen systematically work to exterminate a race it cannot be ignored.

Genocide is certainly not new, pogroms were a staple of Europe, the extermination of Native Americans throughout American history, the slaughter of Armenians by the Ottomans in 1915 and the Rwandan genocide and other such acts are all too real and none can be condoned.  But what happened to the Jews in Germany and Nazi occupied Europe was unique.  It was a state organized systematic and industrial slaughter of a people because of their race and religion. Yes the Nazis did persecute and kill others, Gypsies, Homosexuals, Communists, Socialists and some Christian clergy and other external and internal enemies of that evil regime. But what they did to the Jews was unique and must never be forgotten.

I love the movie Judgment at Nuremberg. It is a fictionalized version of the Judges Trials that took place late in the Nuremberg trial process as the Cold War was beginning to heat up.  During the sentencing scene toward the end of the movie the character Judge Dan Heywood played by Spencer Tracy delivers this chilling commentary.

“Janning, to be sure, is a tragic figure. We believe he loathed the evil he did. But compassion for the present torture of his soul must not beget forgetfulness of the torture and the death of millions by the Government of which he was a part. Janning’s record and his fate illuminate the most shattering truth that has emerged from this trial: If he and all of the other defendants had been degraded perverts, if all of the leaders of the Third Reich had been sadistic monsters and maniacs, then these events would have no more moral significance than an earthquake, or any other natural catastrophe.

But this trial has shown that under a national crisis, ordinary – even able and extraordinary – men can delude themselves into the commission of crimes so vast and heinous that they beggar the imagination. No one who has sat through the trial can ever forget them: men sterilized because of political belief; a mockery made of friendship and faith; the murder of children. How easily it can happen. There are those in our own country too who today speak of the “protection of country” – of ‘survival’. A decision must be made in the life of every nation at the very moment when the grasp of the enemy is at its throat. Then, it seems that the only way to survive is to use the means of the enemy, to rest survival upon what is expedient – to look the other way. Well, the answer to that is ‘survival as what’? A country isn’t a rock. It’s not an extension of one’s self. It’s what it stands for. It’s what it stands for when standing for something is the most difficult! Before the people of the world, let it now be noted that here, in our decision, this is what we stand for: justice, truth, and the value of a single human being.”

I have posted the link here if you want to watch it. http://www.youtube.com/watch?v=N3BwK51YFgQ 

It is important to have some understanding of the cold blooded and ruthless planning that the Nazis did and their thought process and ideology so we never have to repeat such a tragedy again.

Goering-Sitting-1939

Hermann Goering

Berlin, July 31st 1941

To: Gruppenfuhrer Heydrich

Supplementing the task assigned to you by the decree of January 24th 1939, to solver the Jewish problem by means of evacuation and emigration in the best possible way by according to present conditions, I hereby charge you to carry out preparations as regards organizational, financial, and material matters for a total solution (Gesamtlosung) of the Jewish question in all the territories of Europe under German occupation.

Where the competency of other organizations touches on this matter, the organizations are to collaborate.

I charge you further to submit to me as soon as possible a general plan of the administrative material and financial measures necessary for the carrying out the desired final solution (Endlosung) of the Jewish question.”

Goering

heydrich

Heydrich

It is hard to believe that 70 years ago the gas chambers and crematoria of Auschwitz and many other extermination factories were in high gear. Specially formed units of the SS, Police and their Foreign auxiliaries, the Einsatzgruppen were exterminating Jews and others, people the Nazis termed Untermenchen (subhumans) across Europe.

When Herman Goering wrote Reinhard Heydrich, the head of the Reichssiecherhiethauptampt (RSHA) in July 1941 it seemed that Nazi victory in Europe was all but assured. Goering’s words were businesslike. Early measures to rid Germany and the annexed Austria ha been reasonably successful of their Jews through emigration and evacuation. However with the occupation of most of Europe following the Nazi military success and the looming occupation and subjugation of the Soviet Union the process of giving the Jews a chance to emigrate to lands outside Nazi control had come to an end. In fact the Nazis occupied the countries that may Jews had found refuge. The Nazi leadership decided that its race war against the Jews needed to forge ahead.

Within weeks SS commanders at various concentration camps were devising means to exterminate Jews more efficiently. It was a matter of pride and efficiency for them. As Rudolph Hoess the Commandant of Auschwitz said at Nuremberg “the camp commandant at Treblinka told me that he had liquidated 80,000 in the course of one half year. He was principally concerned with liquidating all the Jews from the Warsaw Ghetto. He used monoxide gas, and I did not think that his methods were very efficient. So when I set up the extermination building at Auschwitz, I used Zyclon B….” Hoess estimated that some 2.5 million people were exterminated at Auschwitz at rates as high as 10,000 a day. That testimony and the attitudes of Nazi leaders is depicted in the movie Nuremberg. http://www.youtube.com/watch?v=A0hJqNuRH1A

hoess and staff

Hoess and his Staff at Auschwitz

In the Soviet Union four Einsatzgruppen followed each of the German Army Groups and systematically began to massacre the Jews of every city and village which German soldiers captured. Over a million and a half Soviet Jews were killed by the Einsatzgruppen, Ordungspolizei battalions, Army Security Divisions and locally recruited units.

einsatzgruppen

Einsatzgruppen

Less than six months after he received the directive from Goering, on January 20th 1942 Heydrich summoned representatives from various Reich agencies were called for what turned out to be a brief, two hour meeting which decided the fate of the Jews. The meeting was held at an estate located in the suburbs of Berlin, called Wansee. Organized by Heydrich’s deputy Adolph Eichmann, involved Heydrich, Eichmann and 13 mid-level representatives from various economic, governmental, justice and police entities.

At the conference Heydrich established his authority through Goering’s directive to overcome the bureaucratic and personal attempts of various attendees to take control of the Final Solution process. Despite objections from some attendees who favored sterilization and the use of Jews in the war armaments industries, Heydrich made it clear that the Final Solution would be a campaign of extermination. Heydrich was quite clear:

“Approximately 11 million Jews will be involved…in large single sex labor columns, Jews fit to work will work their way eastward constructing roads. Doubtless the large majority will be eliminated through natural causes. Any final remnant that survives will doubtlessly consist of the most resistant elements. They will have to be dealt with appropriately, because otherwise by natural selection, they would form the germ cell of a new Jewish revival.”

himmler

Himmler with Staff on a Visit

Himmler in a speech given to senior SS leaders at Posen on October 4th 1943:

I want to also mention a very difficult subject … before you, with complete candor. It should be discussed amongst us, yet nevertheless, we will never speak about it in public. Just as we did not hesitate on June 30 to carry out our duty as ordered, and stand comrades who had failed against the wall and shoot them — about which we have never spoken, and never will speak. That was, thank God, a kind of tact natural to us, a foregone conclusion of that tact, that we have never conversed about it amongst ourselves, never spoken about it, everyone … shuddered, and everyone was clear that the next time, he would do the same thing again, if it were commanded and necessary.

I am talking about the evacuation of the Jews, the extermination of the Jewish people. It is one of those things that is easily said. [quickly] “The Jewish people is being exterminated,” every Party member will tell you, “perfectly clear, it’s part of our plans, we’re eliminating the Jews, exterminating them, a small matter”. [less quickly] And then along they all come, all the 80 million upright Germans, and each one has his decent Jew. [mockingly] They say: all the others are swine, but here is a first-class Jew. [a few people laugh] And … [audience cough] [carefully] … none of them has seen it, has endured it. Most of you will know what it means when 100 bodies lie together, when 500 are there or when there are 1000. And … to have seen this through and — with the exception of human weakness — to have remained decent, has made us hard and is a page of glory never mentioned and never to be mentioned. Because we know how difficult things would be, if today in every city during the bomb attacks, the burdens of war and the privations, we still had Jews as secret saboteurs, agitators and instigators. We would probably be at the same stage as 16/17, if the Jews still resided in the body of the German people.

We have taken away the riches that they had, and … I have given a strict order, which Obergruppenführer Pohl has carried out, we have delivered these riches [carefully] to the Reich, to the State. We have taken nothing from them for ourselves. A few, who have offended against this, will be judged in accordance with an order, [loudly] that I gave at the beginning: he who takes even one Mark of this is a dead man. [less loudly] A number of SS men have offended against this order. They are very few, and they will be dead men [yells] WITHOUT MERCY! We have the moral right, we had the duty to our people to do it, to kill this people who would kill us. We however do not have the right to enrich ourselves with even one fur, with one Mark, with one cigarette, with one watch, with anything. That we do not have. Because we don’t want, at the end of all this, to get sick and die from the same bacillus that we have exterminated. I will never see it happen that even one … bit of putrefaction comes in contact with us, or takes root in us. On the contrary, where it might try to take root, we will burn it out together. But altogether we can say: [slowly, carefully] We have carried out this most difficult task for the love of our people. And we have suffered no defect within us, in our soul, or in our character.”

Whether the words are those of Goering, Heydrich, Hoess or Himmler, there is a certain businesslike banality to them. But these men, and many others like them orchestrated a campaign of genocide and race hatred unmatched in history. Yes, there have been other genocides, the Turks killing the Armenians during the First World War and the Hutu and Tutsi slaughter in Rwanda but neither they or the politically motivated campaigns of mass slaughter conducted by the Soviets, the Chinese Communists and the Khamer Rouge killing fields can match the systematized extermination campaign waged by the Nazis against the Jews.

The truly terrifying thing about the Nazi perpetrators of the Holocaust to me is that most of the men at Wansee, men that commanded the Concentration camps and the Einsatzgruppen were very ordinary men who simply believed that they were doing their jobs. Very few could be described as psychopathic killers by nature. They were lawyers, doctors, career police officials, businessmen, and bureaucrats who carried out an extermination campaign that killed by their own numbers between 5.5 and 6 million Jews, not to mention others deemed to be subhuman including the handicapped, the mentally ill, homosexuals, and other non-Jewish minorities like the Gypsies not to mention the wide variety of those considered political enemies. But it was the Jews that bore the most tragic fate.

auschwitz arrival

Arrival at Auschwitz

belsen bodies

SS Camp Guards and Female Auxiliaries burying bodies at Bergen-Belsen in 1945 und British Supervision  

survivors

Survivors

Primo Levi said it well:

“Monsters exist, but they are too few in numbers to be truly dangerous. More dangerous are…the functionaries ready to believe and act without asking questions.”

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Mass Graves and Markers at Bergen-Belsen

This is something that we must always watch, especially during times of turmoil, real or imagined threats to security and economic displacement. It is in these times where formerly privileged groups look for scapegoats to blame their misfortune. It is during such times that functionaries, bureaucrats, judges and police officials, military men, industrialists and bankers and even the clergy all too easily turn a blind eye to evil or wholeheartedly carry it out.

This condition is not unique to Nazi Germany but lurks deep in every society and must be guarded against by all of us.

Peace

Padre Steve+

 

 

 

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Injustice in Syria and the Impotence of the World

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“There may be times when we are powerless to prevent injustice, but there must never be a time when we fail to protest.”  Ellie Wiesel 

I do not think that any surgical strike against Syrian military forces and chemical weapons facilities by a handful of US Navy ships and submarines will stop the unrelenting bloodbath that is the Syrian Civil War. It would be nice if it would but realistically it will not.

What is going on in that country fits every definition of war crimes and crimes against humanity as defined by Nuremberg, the Hague and Geneva Conventions, the Geneva protocols of 1925 which Syria is a signatory to specifically state that “the use in war of asphyxiating, poisonous or other gases, and of all analogous liquids, materials or devices, has been justly condemned by the general opinion of the civilized world.” This message was strengthened in the Chemical Weapons Convention of 1992, a document that 98% of the nations of the world are signatories to, although Syria  is not one of them.

There are strong moral and legal arguments to be made for intervention in Syria. Unfortunately morality and legal arguments against crimes against humanity seem to have very little weight in the world. But then they never have. It is only when nations decide that the threat extends beyond the deaths of unfortunate people that they really could not care less who lived or died, but directly threaten the economic and security interests of the great powers then the vast majority of people and nations would rather not get involved.

This is especially true after the American led coalition invaded Iraq on the basis of the threat of Weapons of Mass Destruction. The intelligence about the threat has been widely discredited, Iraq remains devastated, Iran empowered and the United States military hamstrung by 12 years of war. The Iraq War and its aftermath, the casualties, the costs and the loss of credibility of the United States as a result of it haunt the actions of the Obama Administration and will haunt future presidencies. As Harry Callahan noted “there are always results.” 

As Barbara Tuchman so well put it: “An event of great agony is bearable only in the belief that it will bring about a better world. When it does not, as in the aftermath of another vast calamity in 1914-18, disillusion is deep and moves on to self-doubt and self-disgust.” 

That was the result of the Iraq war. Though the vast majority of Americans had no direct link to the war that was fought by a small minority of military personnel the effects linger. Our politicians, pundits and preachers talk about us being “war weary” but that really can only be applied to the tiny number of men and women who have served in Iraq or Afghanistan and in numerous other places that no one knows or cares about. I think that people are less war weary than they are apathetic to anything that they do not believe directly effects them.

Bertold Brecht wrote:

“The first time it was reported that our friends were being butchered there was a cry of horror. Then a hundred were butchered. But when a thousand were butchered and there was no end to the butchery, a blanket of silence spread. 

When evil-doing comes like falling rain, nobody calls out “stop!”

When crimes begin to pile up they become invisible. When sufferings become unendurable the cries are no longer heard. The cries, too, fall like rain in summer.”

That being said the consequences of a military action that not only does not destroy the Assad regime’s military capacity to kill innocents could make matters even worse than they are now, a thought that is hard to imagine. Likewise the possibilities of the action going awry  and the situation escalating and even expanding outside the borders of Syria bringing are quite high.

The arguments against intervention as far as military consequences and the low probabilities of success of surgical strikes is a strong argument for non-intervention. Realistically unless there is the participation of major military forces from many nations back by the UN, the Arab League and NATO with boots on the ground to find, secure and destroy the chemical weapons a military strike may achieve a modicum of success but most likely fail in its ultimate goal. The result would be that the situation would continue to escalate and a broader intervention ensue.

I am not happy with the way this has played out. The moral thing would have been for the UN Security Council take strong action against the Syrian regime and the world join in. However that will not happen, too many nations see this as an opportunity to advance their own agendas in the region using both the Syrian government and the rebel forces, some of which are allied with the Al Qaida organization. Some of the Syrian Rebels are as bad as Assad when it comes to indiscriminate killing of innocents and the commission of war crimes.

This week there will be votes in the Senate and House of Representatives regarding a Senate resolution for limited military action against the Assad regime requested by the Obama White House. The political posturing of many opponents as well as supporters of intervention has been nothing but shameful. In many cases it is not about actual foreign policy but on politics dictated by gerrymandered districts and the politics of mutual assured destruction. There is a good chance that the resolutions will not pass and one or both houses of Congress. However there is a strong chance that even without Congressional approval that the Obama administration will most likely attempt to do the morally right thing with inadequate means.

I am torn on this. I do think that as Secretary of State John Kerry said this week that we are at a “Munich moment.” The consequences of inaction and limited action alike are potentially disastrous. The hope of many for the Arab Spring has turned into a nightmare. The question is how bad the nightmare will get.

Honestly I cannot say what is I think should be done. I can make the case for intervention based on moral, legal and ethical grounds and I can make the case against based on realpolitik.

All that being said, for the sake of humanity echo the words of Ellie Wiesel“For the dead and the living, we must bear witness.”

Peace

Padre Steve+

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Remembering the Holocaust

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“For the dead and the living we must bear witness.” Ellie Wiesel

Berlin, July 31st 1941

To: Gruppenfuhrer Heydrich

Supplementing the task assigned to you by the decree of January 24th 1939, to solver the Jewish problem by means of evacuation and emigration in the best possible way by according to present conditions, I hereby charge you to carry out preparations as regards organizational, financial, and material matters for a total solution (Gesamtlosung) of the Jewish question in all the territories of Europe under German occupation.

Where the competency of other organizations touches on this matter, the organizations are to collaborate.

I charge you further to submit to me as soon as possible a general plan of the administrative material and financial measures necessary for the carrying out the desired final solution (Endlosung) of the Jewish question.”

Goering

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It is hard to believe that 70 years ago the gas chambers and crematoria of Auschwitz and many other extermination factories were in high gear. Specially formed units of the SS, Police and their Foreign auxiliaries, the Einsatzgruppen were exterminating Jews and others, people the Nazis termed Untermenchen (subhumans) across Europe.

When Herman Goering wrote Reinhard Heydrich, the head of the Reichssiecherhiethauptampt (RSHA) in July 1941 it seemed that Nazi victory in Europe was all but assured. Goering’s words were businesslike. Early measures to rid Germany and the annexed Austria ha been reasonably successful of their Jews through emigration and evacuation. However with the occupation of most of Europe following the Nazi military success and the looming occupation and subjugation of the Soviet Union the process of giving the Jews a chance to emigrate to lands outside Nazi control had come to an end. In fact the Nazis occupied the countries that may Jews had found refuge. The Nazi leadership decided that its race war against the Jews needed to forge ahead.

Within weeks SS commanders at various concentration camps were devising means to exterminate Jews more efficiently. It was a matter of pride and efficiency for them. As Rudolph Hoess the Commandant of Auschwitz said at Nuremberg “the camp commandant at Treblinka told me that he had liquidated 80,000 in the course of one half year. He was principally concerned with liquidating all the Jews from the Warsaw Ghetto. He used monoxide gas, and I did not think that his methods were very efficient. So when I set up the extermination building at Auschwitz, I used Zyclon B….” Hoess estimated that some 2.5 million people were exterminated at Auschwitz at rates as high as 10,000 a day.

In the Soviet Union four Einsatzgruppen followed each of the German Army Groups and systematically began to massacre the Jews of every city and village which German soldiers captured. Over a million and a half Soviet Jews were killed by the Einsatzgruppen, Ordungspolizei battalions, Army Security Divisions and locally recruited units.

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Less than six months after he received the directive from Goering, on January 20th 1942 Heydrich summoned representatives from various Reich agencies were called for what turned out to be a brief, two hour meeting which decided the fate of the Jews. The meeting was held at an estate located in the suburbs of Berlin, called Wansee. Organized by Heydrich’s deputy Adolph Eichmann, involved Heydrich, Eichmann and 13 mid level representatives from various economic, governmental, justice and police entities.

At the conference Heydrich established his authority through Goering’s directive to overcome the bureaucratic and personal attempts of various attendees to take control of the Final Solution process. Despite objections from some attendees who favored sterilization and the use of Jews in the war armaments industries, Heydrich made it clear that the Final Solution would be a campaign of extermination. He was quite clear:

“Approximately 11 million Jews will be involved…in large single sex labor columns, Jews fit to work will work their way eastward constructing roads. Doubtless the large majority will be eliminated through natural causes. Any final remnant that survives will doubtlessly consist of the most resistant elements. They will have to be dealt with appropriately, because otherwise by natural selection, they would form the germ cell of a new Jewish revival.”

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“I also want to mention a very difficult subject before you here, completely openly. It should be discussed among us, and yet, nevertheless, we will never speak about it in public…I am talking about the “Jewish evacuation” the extermination of the Jewish people.”

It is One of the things that is easily said. “The Jewish people is being exterminated,” every Party member will tell you, “perfectly clear, it’s part of our plans, we’re eliminating the Jews, exterminating them, ha!, a small matter.”

But then along they all come, all the decent upright Germans and each has his decent Jew. They all say: the others are all swine, but here is a first class Jew. And none of them has seen it, has endured it. Most of you will know what it means when 100 bodies lie together, or when there are 500 or 1000. And to have seen this through, and –with the exception of human weaknesses– to have remained decent, has made us hard and is a page of glory never mentioned and never to be mentioned….”

Whether the words are those of Goering, Heydrich, Hoess or Himmler, there is a certain businesslike banality to them. But these men, and many others like them orchestrated a campaign of genocide and race hatred unmatched in history. Yes, there have been other genocides, the Turks killing the Armenians during the First World War and the Hutu and Tutsi slaughter in Rwanda but neither they or the politically motivated campaigns of mass slaughter conducted by the Soviets, the Chinese Communists and the Khamer Rouge killing fields can match the systematized extermination campaign waged by the Nazis against the Jews.

The truly terrifying thing about the Nazi perpetrators of the Holocaust to me is that most of the men at Wansee, men that commanded the Concentration camps and the Einsatzgruppen were very ordinary men who simply believed that they were doing their jobs. Very few could be described as psychopathic killers by nature. They were lawyers, doctors, career police officials, businessmen, and bureaucrats who carried out an extermination campaign that killed by their own numbers between 5.5 and 6 million Jews, not to mention others deemed to be subhuman including the handicapped, the mentally ill, homosexuals, and other non-Jewish minorities like the Gypsies not to mention the wide variety of those considered political enemies. But it was the Jews that bore the most tragic fate.

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Primo Levi said it well:

“Monsters exist, but they are too few in numbers to be truly dangerous. More dangerous are…the functionaries ready to believe and act without asking questions.”

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Let us work to ensure that nothing like this happens again. We owe it to those who died in the Holocaust and to humanity now and in the future. Never forget.

Peace

Padre Steve+

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