Tag Archives: slavery

February 22, 2014 · 23:22

The Never Ending Struggle Against Racism and Its Terrible Effects

On the 149th Anniversary of Pickett’s Charge at the Battle of Gettysburg washed up rocker and right wing political activist Ted Nugent wrote in the Washington Times: “I’m beginning to wonder if it would have been best had the South won the Civil War.” I found his remark appalling and disgraceful but I have come to expect such comments from him and and others who voice similar sentiments. If Nugent’s rant was a one time slip of the tongue there might be some grace, but even last week he called President Obama a “subhuman mongrel” a term so load with Ku Klux Klan, Jim Crow and Nazi imagery it defies imagination to hear it used today. When I hear such words spoken towards anyone I can only believe that the man that utters them is an unrepentant racist bent on the reestablishment of White Supremacy.

When I hear such sentiments, I think of men like Joshua Chamberlain. Chamberlain was a college professor who served in the Union Army and won fame and the Medal of Honor for the defense of Little Round Top at Gettysburg. There is a quote from the film Gods and Generals which I think about when I hear anyone suggesting that it would have been better for the Confederacy to have won the war:

“Now, somewhere out there is the Confederate army. They claim they are fighting for their independence, for their freedom. Now, I can not question their integrity. I believe they are wrong but I can not question it. But I do question a system that defends its own freedom while it denies it to an entire race of men. I will admit it, Tom. War is a scourge, but so is slavery. It is the systematic coercion of one group of men over another. It has been around since the book of Genesis. It exists in every corner of the world, but that is no excuse for us to tolerate it here when we find it right in front of our very eyes in our own country. As God as my witness, there is no one I hold in my heart dearer than you. But if your life, or mine, is part of the price to end this curse and free the Negro, then let God’s work be done.”

There is a spot near the Copse of Trees along Cemetery Ridge which is referred to as the “High Water Mark of the Confederacy.” It is close to where Confederate Brigadier General Lewis Armistead fell mortally wounded as the decimated remains of his command were overwhelmed by Union forces shortly after they breached the Union line. It is a place immortalized in history, literature and film. It is the place that marked the beginning of the end for the great evil of slavery in America.

My ancestors lived in Cabell County which in 1861 was part of Virginia. They were slave holders along the Mud River, a tributary of the Ohio River just to the north of what is now Huntington West Virginia. When war came to the country the family patriarch James Dundas joined the 8th Virginia Cavalry Regiment in which he served the bulk of the war as a Lieutenant. When the war ended he refused to sign the loyalty oath to the Union. As a penalty his lands, which are now some of the most valuable in that part of West Virginia were confiscated and sold by the Federal Government. James Dundas was a true believer in the romantic and confused myth of the “Lost Cause.”

Because he served I am eligible for membership in the Sons of the Confederacy. But that is something that I will not do. While some join that organization to honor their ancestors, others that take that devotion to places that I cannot go. As much as I admire the valor and personal integrity of many military men who served the Confederacy I cannot for a moment think that their “cause” was just.

It has been said that the North won the war but that the South won the history. I think this is true. Many people reduce the reasons for the war to the South protecting its rights. Sometimes the argument for the South is “states rights” or “economic freedom.” Those that make these arguments frequently romanticize the valor shown by Confederate soldiers on the battlefield. But sadly they often ignore or obscure the racism and evil of the Southern economic system.

The “rights” and the “economic freedom” espoused by those that led the secession and that are lamented by those like Nugent were categorically evil. Those rights and freedoms were built upon the rotten edifice of slavery. The South fought to maintain their rights to enslave and exploit Blacks to maintain an archaic economy based on agriculture, particularly the export of King Cotton. Thus I have no desire to become part of an organization enshrines the myth of the “Lost Cause” no matter what my family connections.

Some attempt to place the blame on the North, to turn the Northern States into economic predators’ intent on suppressing the economic rights of Southerners. These arguments serve to show the bankruptcy of the idea itself. The fact that the “economic and political freedom” of Southerners was founded on the enslavement of a whole race of people matters not because to such people the “cause” is greater.

The fact was that the longer the Southern economy relied on agriculture supported slavery it deprived itself of the means of economic progress. The same progress that propelled the North to prosperity. Because it cast its lot with King Cotton and slavery the South lagged in all industrial areas to include transportation infrastructure. Most non-slave owning whites lived at the poverty line. They were disrespected by the wealthy Plantation owners only enjoyed some elevated social status because the slaves ranked beneath them in the sociological and economic hierarchy.

To support its slave economy the South depended on cheap imports from England, which then was still considered an enemy of the United States. When tariffs to protect newly establish American industries were enacted in 1828 South Carolina attempted to nullify the Federal law and even raised troops and threatened to revolt in 1832.

The Southern economic system was immoral and antiquated. It enslaved blacks and it impoverished most rural Southerners. The only exception to this were those that owned the land and the slaves, and small numbers of entrepreneurs. It was a hateful, backward and loathsome system which even Southern churches attempted to justify from Scripture. Southern Baptists, Methodists and Presbyterians all broke away from their parent denominations in the 1840s over the issue of slavery.

So many died and so much of the South was destroyed in the defense of the “cause” that one has to wonder just why Southern political and religious were willing to defend such an inadequate and evil economic system. Perhaps it was an innate sense of racial superiority that ran deep in the South, perhaps it was a misplaced sense of political pride and honor. Regardless of the reason, the war that they brought about devastated their homeland. The radicals that ran “Reconstruction” after the assassination of Abraham Lincoln ensured that Southerners suffered terrible degradation and impeded any real efforts to promote reconciliation between the races and between the regions. Their misguided and often brutal rule ensured that Southern blacks would have even more obstacles raised against them by the now very angry and revengeful whites. It would take another 80-100 years to end segregation and secure voting rights for blacks.

I was raised on the West Coast but have lived in the South much of my adult life due to military assignments. I served in National Guard units that trace their lineage to Confederate regiments in Texas and Virginia. Despite my Confederate connections both familial and by service I can find little of the romance and idealism that some find in the Confederacy and the “Lost Cause.” I see the Civil War for what it was, a tragedy of the highest order brought about by the need of some to enslave others to maintain their economic system.

Today there are many that use the flags of the Confederacy outside of their historic context. They are most often used as a symbol of continued racial hatred or of defiance to the Federal Government by White Supremacist or anti-government organizations. Many that use them openly advocate for the overthrow of the Federal Government. The calls for such “revolt” can be found all over the country even in the halls of Congress much as they were in the 1830s, 40s and 50s.

Some of this is based on libertarian economic philosophy which labels the government as the enemy of business. Some is religious opposition to some social policies, while some is based in xenophobic racial hatred, not just of Blacks, but also Latin Americans, Asians and Middle Eastern immigrants. The divisions in the country are probably as great as or greater than they were in the 1850s as the country lurched inexorably to Civil War.

I often see the symbols of the Confederacy, particularly the Battle Flag displayed in manners that can only be seen as symbols of defiance. Somehow I find the display of that flag outside of its historic context revolting.

For such people the Federal Government is the enemy. I know that our system of government has its flaws. Likewise I cannot agree more about the corruption of many in political office, regardless of their political allegiance or ideology.

Today quite a few people on the political right call for revolt or secession. Some moderate politicians have attempted to compromise with such radicals, but those efforts only make things worse. Radicals are never satisfied and view compromise as weakness. Thus Thomas Jefferson said of the Missouri Compromise of 1824: “but this momentous question, like a fire bell in the night, awakened and filled me with terror. I considered it at once as the knell of the Union. It is hushed indeed for the moment, but this is a reprieve only, not a final sentence. A geographical line, coinciding with a marked principle, moral and political, once conceived and held up to the angry passions of men, will never be obliterated; and every new irritation will mark it deeper and deeper.”

We have allowed the issues of our time to become a fire of unbridled angry passion. We have allowed those with almost no historical understanding and who promote myth stake claims and promote ideas that are destructive to our union. Unfortunately I do not think that we have reached the high water mark of this movement. I fear like Jefferson that the hatred and division will only grow worse as some prepare for conflict.

A few months after the Battle of Gettysburg Abraham Lincoln made a few remarks at Gettysburg war cemetery. Lincoln is reviled by men like Nugent and others that romanticize the Lost Cause. He is often demonized by many “conservative” politicians and pundits today, but his remarks are still remarkably pertinent:

“Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.

Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battlefield of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this. But, in a larger sense, we cannot dedicate—we cannot consecrate—we cannot hallow—this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us—that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion—that we here highly resolve that these dead shall not have died in vain—that this nation, under God, shall have a new birth of freedom— and that government of the people, by the people, for the people, shall not perish from the earth.”

Today with so many radicals doing all that they can to plunge us into yet another civil war we should remember Lincoln’s words. We need to rededicate ourselves to this Union. Tony Blair the former Prime Minster of Great Britain remarked in 2011:

“It may be strange for a former British Prime Minister to offer thoughts on America when the country will be celebrating its independence from Britain. But the circumstances of independence are part of what makes America the great and proud nation it is today. And what gives nobility to the American character.

That nobility isn’t about being nicer, better or more successful than anyone else. It is a feeling about the country. It is a devotion to the American ideal that at a certain point transcends class, race, religion or upbringing. That ideal is about values, freedom, the rule of law, democracy. It is also about the way you achieve: on merit, by your own efforts and hard work.

But it is most of all that in striving for and protecting that ideal, you as an individual take second place to the interests of the nation as a whole. This is what makes the country determined to overcome its challenges. It is what makes its soldiers give their lives in sacrifice. It is what brings every variety of American, from the lowest to the highest, to their feet when “The Star-Spangled Banner” is played.

Of course the ideal is not always met – that is obvious. But it is always striven for.

The next years will test the American character. The world is changing. New powers are emerging. But America should have confidence. This changing world does not diminish the need for that American ideal. It only reaffirms it.”

I think that the Prime Minister got it right and that Ted Nugent and those like him or defend his hateful ideology are ignorant racist fools. But hatred, ignorance and the belief in myth are often quite powerful in the hands of those who desire to maintain their power at any cost. History proves this, thus we must always confront them and not back down until we truly know that “new birth of freedom.”

Peace

Padre Steve+

Gettysburg at 150 and the Lingering Curse of the “Lost Cause” on the United States

This week I will be writing a lot about the Battle of Gettysburg which happens to fall in the days before the celebration of our Declaration of Independence. Some of these will be articles that I published before and some will be new work. I think that the American Civil War and its consequences today is something that we need to look at as a society, and not from the romanticized “Lost Cause” revisionism that is so popular among many even today.

Last year washed up rocker and now political activist Ted Nugent wrote in the Washington Times “I’m beginning to wonder if it would have been best had the South won the Civil War.” I find his remark appalling and disgraceful but I have come to expect such comments from him and and others who voice similar sentiments. But Nugent is not alone, an organization called The League of the South states its goals in very clear language: “The League of the South is a Southern Nationalist organization whose ultimate goal is a free and independent Southern republic.”

When I hear such sentiments and they are many now days I think of men like Joshua Chamberlain. Chamberlain was a college professor who served in the Union Army and won fame and the Medal of Honor for the defense of Little Round Top at Gettysburg. There is a quote from the film Gods and Generals which I think about when I hear anyone suggesting that it would have been better for the Confederacy to have won the war:

“Now, somewhere out there is the Confederate army. They claim they are fighting for their independence, for their freedom. Now, I can not question their integrity. I believe they are wrong but I can not question it. But I do question a system that defends its own freedom while it denies it to an entire race of men. I will admit it, Tom. War is a scourge, but so is slavery. It is the systematic coercion of one group of men over another. It has been around since the book of Genesis. It exists in every corner of the world, but that is no excuse for us to tolerate it here when we find it right in front of our very eyes in our own country. As God as my witness, there is no one I hold in my heart dearer than you. But if your life, or mine,is part of the price to end this curse and free the Negro, then let God’s work be done.”

There is a spot near the Copse of Trees along Cemetery Ridge which is referred to as the “High Water Mark of the Confederacy.” It is the spot close to where Confederate Brigadier General Lewis Armistead fell mortally wounded as the decimated remains of his command were overwhelmed by Union forces shortly after they breached the Union line. It is a place immortalized in history, literature and film. It is the place that marked the beginning of the end for the great evil of slavery in America.

My ancestors lived in Cabell County which in 1861 was part of Virginia. They were slave holders along the Mud River, a tributary of the Ohio River just to the north of what is now Huntington West Virginia. When war came to the country the family patriarch James Dundas and my great, great grandfather joined the 8th Virginia Cavalry Regiment in which he served the bulk of the war as a Lieutenant. When it ended he refused to sign the loyalty oath to the Union and had his lands, which are now some of the most valuable in that part of West Virginia confiscated and sold by the Federal Government. He was a believer in the “Lost Cause” that romantic and confused idea about the rightness of the South in its war against what they called “Northern aggression.”

Because he and others on both sides of my family served in Confederate ranks I am eligible for membership in the Sons of the Confederacy. However it is something that I cannot do. There are some that do this as a means to honor their relatives that served in the war and I do not make light of their devotion to their family, but there are some that take that devotion to places that I cannot go. As much as I admire the valor and personal integrity of many military men who served the Confederacy I cannot for a moment think that their “cause” was just.

The “rights” and the “economic freedom” espoused by those that led the secession and that are lamented by those like Nugent were based upon the enslavement and exploitation of the Black man to maintain an archaic economy based on agriculture, particularly the export of King Cotton. Arguments which try to place the blame on the North, especially arguments that attempt to turn the Northern States into economic predators’ intent on suppressing the economic rights of Southerners only serve to show the bankruptcy of the idea itself. The fact that the “economic and political freedom” of Southerners was founded on the enslavement of a whole race of people matters not because the “cause” is greater.

One interesting point that many turn a blind eye to is that in each of its campaigns above the Mason Dixon Line Lee’s Army rounded up blacks, mostly freemen and sent them back to the South in chains to be used as slaves. I have to wonder what Southern success at Gettysburg would have meant to African Americans today. Lee believed that his campaign in Pennsylvania would bring about a result that would change the political situation in the North and bring about a situation where the North would recognize Southern independence. He wrote in April of 1863 “next fall there will be a great change in public opinion at the North. The Republicans will be destroyed & I think the friends of peace will become so strong that the next administration will go in on that basis…”

Of course Lee was wrong and his campaign was flawed in large part because he did not adequately define his intent to his commanders. That much is obvious in the writings of the surviving participants after the war.

The overall situation for the Confederacy in June of 1863 was grim. There had been food riots in Richmond, Vicksburg was on the bring of falling and with it the Confederacy would be split in two along the Mississippi River, the Union blockade of Southern ports was working, the South had not been recognized by any foreign powers and the textile industries of Europe had found other suppliers for “King Cotton.” Despite this Lee held on to the hope that a military victory in the East could change the political calculus.

The fact is that the longer the South relied solely on its agriculture which was supported by the institution of slavery it deprived itself of the means of economic progress, the same progress that propelled the North to prosperity. The south lagged in all industrial areas as well as transportation infrastructure. The majority of non-slave owning whites lived at the poverty line and only enjoyed some elevated social status because the slaves ranked beneath them on the sociological and economic hierarchy. The South depended on cheap imports from England, which then was still considered an enemy of the country. When tariffs to protect newly establish American industries were enacted in 1828 South Carolina attempted to nullify the Federal law even raising troops and threatened a revolt in 1832.

The Southern economic system was immoral and antiquated. It enslaved blacks and it impoverished most rural Southerners, with the exception of those that owned the land and the slaves. It was a hateful, backward and loathsome system which even the southern churches attempted to justify from Scripture. Southern Baptists, Methodists and Presbyterians would all break away from their parent denominations regarding their support for the institution of slavery.

This does not mean that I think that the average Confederate soldier or officers were dishonorable men. Many officers who had served in the United States Army hated the breakup of the Union but served the South because it was the land that they were from. It was the home of their families and part of who they were. To judge them as wanting 150 years later when we have almost no connection to family or home in a post industrial world is to impose the standards of a world that they did not know upon them. For those that gave up everything to serve one can feel a measure of sympathy. So many died and so much of the South was destroyed in the defense of that “cause” one has to wonder just why the political and religious leaders of the South were willing to maintain such an inadequate and evil economic system one that hurt poor Southern whites nearly as much as it did blacks.

The war devastated the South and the radicals that ran “Reconstruction” ensured that Southerners suffered terrible degradation and that Southern blacks would have even more obstacles raised against them by the now very angry and revengeful whites. It would take another 80-100 years to end segregation and secure voting rights for blacks. Thus I have no desire to become part of an organization that even gives the appearance of supporting the “cause” even if doing so would allow me to “honor” an ancestor who raised his hand against the country that I serve.

I was raised on the West Coast but have lived in the South much of my adult life due to military assignments. I have served in National Guard units that trace their lineage to Confederate regiments in Texas and Virginia. Despite my Confederate connections both familial and by service I can find little of the romance and idealism that some find in the Confederacy and the “Lost Cause.” I see the Civil War for what it was, a tragedy of the highest order brought about by the need of some to enslave others to maintain their economic system.

Today there are many that use the flags of the Confederacy outside of their historic context. They are often used as a symbol of either racial hatred or of defiance to the Federal Government by white Supremacist or anti-government organizations. Many that use them openly advocate for the overthrow of the Federal Government. The calls for such “revolt” can be found all over the country even in the halls of Congress much as they were in the 1830s, 40s and 50s. Some of this is based in libertarian economic philosophy which labels the government as the enemy of business, some based social policies which are against their religious beliefs and some sadly to say based in an almost xenophobic racial hatred. The scary thing as that the divisions in the country are probably as great as or greater than they were in the 1850s as the country lurched inexorably to Civil War with neither side willing to do anything that might lessen their political or economic power even if it means the ruin of the country.

As seems to be the case around this time of year I have seen the symbols of the Confederacy, particularly the Battle Flag displayed in manners that can only be seen as symbols of defiance. July 4th will be celebrated this week and it seems to me that the flag that should be most prominently displayed is the Stars and Stripes not the Confederate Battle flag or even the Gadsen Flag which has become the symbol of the modern Tea Party movement. Somehow I find the flag flown in rebellion to the country that I serve displayed in such an arrogant manner.

For people like the Federal Government which is the enemy. Now I know that our system of government has its flaws. Likewise I cannot agree more about the corruption of many in political office, regardless of their political allegiance. While it is true that the Federal Government has taken upon itself many powers some never envisioned by those that crafted the Constitution, it has done so because leaders of both political parties have consented to it and even worked to strengthen the Federal Government with the consent of the American people that elect them again and again.

Despite this much of this has been accomplished by the Federal Government has been for the good for the country and people no matter what the critics say. Many of the things that we enjoy today are the result of the work of the Federal Government and not business as much as those that deify big corporations want to believe. There are the National Parks, laws against child labor and for safe workplaces brought about by Teddy Roosevelt, the infrastructure built in the 1930s and 1940s by the Franklin Roosevelt administration. The Roosevelt administration also brought about Social Security and banking regulations to protect Americans from corporations and banks that violated the public trust. The Eisenhower administration began the Interstate Highway system which is the backbone of our transportation system. Likewise the Space Program and yes even the military have led the way in technological, scientific and medical innovation including that thing that we all take for granted today the Internet.

Today quite a few people are calling for revolt or secession if they do not get what they want be it socially, politically or economically. For years politicians on both sides have fought to minimize such talk and enact compromises with the usual discontent that comes with compromise. Unfortunately many of those compromises have had the effect of widening the political divide much as the various compromises on the road to the Civil War. Jefferson said of the Missouri Compromise of 1824: “but this momentous question, like a fire bell in the night, awakened and filled me with terror. I considered it at once as the knell of the Union. It is hushed indeed for the moment, but this is a reprieve only, not a final sentence. A geographical line, coinciding with a marked principle, moral and political, once conceived and held up to the angry passions of men, will never be obliterated; and every new irritation will mark it deeper and deeper.”

We have allowed the issues of our time to become a fire of unbridled angry passion where those with almost no historical understanding and whose history is often based on myth stake claims and promote ideas that will destroy this Union if they continue. Unfortunately we have not yet reached the high water mark of this movement yet and I fear like Jefferson that the hatred and division will only grow worse as both radical on the right and left prepare for conflict.

This week we celebrated the 236th anniversary of our Declaration of Independence. It is a remarkable occasion. It is the anniversary that free people as well as those oppressed around the world look to as a beacon of liberty. It has been paid for time and time again, especially during that cruel Civil War which killed more American soldiers than any other war that we have fought.

A few months after Gettysburg Abraham Lincoln a man much reviled by those that have romanticized the Cause and who is demonized by many “conservative” politicians and pundits today as a “tyrant” made these brief remarks at the site of the battle:

Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.

“Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battlefield of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this. But, in a larger sense, we cannot dedicate—we cannot consecrate—we cannot hallow—this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us—that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion—that we here highly resolve that these dead shall not have died in vain—that this nation, under God, shall have a new birth of freedom— and that government of the people, by the people, for the people, shall not perish from the earth.”

Today with so many radicals, especially those on the political right, but some on the left such as the “Anonymous” group doing all that they can to plunge us into yet another civil war we should remember Lincoln’s words and rededicate ourselves to this Union, this remarkable Union. Tony Blair the former Prime Minster of Great Britain remarked in 2011:

Of course the ideal is not always met – that is obvious. But it is always striven for.

I think that the Prime Minister got it right and Ted Nugent is an ignorant fool but he has the right to be one.

Peace

Padre Steve+

6 Comments

Filed under civil rights, civil war, History, News and current events, Political Commentary

Tagged as 20th maine regiment, 8th virginia cavalry, abraham lincoln, battle of gettysburg, declaration of independence, gods and generals, high water mark of the confederacy, joshua chamberlain, league of the south, lewis armistead, little round top, missouri compromise of 1824, patriotism, reconstruction, robert e lee, slavery, southern churches and slavery, southern economic system, states rights, ted nugent, the gettysburg address, the lost cause, thomas jefferson, tony blair, white supremacists

July 7, 2012 · 00:43

Protecting the Ideal: Reflections on Gettysburg, Freedom and Why It Matters

I have spent this week writing about the Battle of Gettysburg which happens to fall in the days before the celebration of our Declaration of Independence. This week on the 149th Anniversary of Pickett’s Charge at the Battle of Gettysburg washed up rocker and now political activist Ted Nugent wrote in the Washington Times “I’m beginning to wonder if it would have been best had the South won the Civil War.” I find his remark appalling and disgraceful but I have come to expect such comments from him and and others who voice similar sentiments.

“Now, somewhere out there is the Confederate army. They claim they are fighting for their independence, for their freedom. Now, I can not question their integrity. I believe they are wrong but I can not question it. But I do question a system that defends its own freedom while it denies it to an entire race of men. I will admit it, Tom. War is a scourge, but so is slavery. It is the systematic coercion of one group of men over another. It has been around since the book of Genesis. It exists in every corner of the world, but that is no excuse for us to tolerate it here when we find it right in front of our very eyes in our own country. As God as my witness, there is no one I hold in my heart dearer than you. But if your life, or mine,is part of the price to end this curse and free the Negro, then let God’s work be done.”

My ancestors lived in Cabell County which in 1861 was part of Virginia. They were slave holders along the Mud River, a tributary of the Ohio River just to the north of what is now Huntington West Virginia. When war came to the country the family patriarch James Dundas and my great, great grandfather joined the 8th Virginia Cavalry Regiment in which he served the bulk of the war as a Lieutenant. When it ended he refused to sign the loyalty oath to the Union and had his lands, which are now some of the most valuable in that part of West Virginia confiscated and sold by the Federal Government. He was a believer in the “Lost Cause” that romantic and confused idea about the rightness of the South in its war against what they called “Northern aggression.”

Because he served I am eligible for membership in the Sons of the Confederacy. However it is something that I cannot do. There are some that do this as a means to honor their relatives that served in the war and I do not make light of their devotion to their family, but there are some that take that devotion to places that I cannot go. As much as I admire the valor and personal integrity of many military men who served the Confederacy I cannot for a moment think that their “cause” was just.

As seems to be the case around this time of year I have seen the symbols of the Confederacy, particularly the Battle Flag displayed in manners that can only be seen as symbols of defiance. Wednesday was July 4th and it seems to me that the flag that should be most prominently displayed is the Stars and Stripes not the Confederate Battle flag or even the Gadsen Flag which has become the symbol of the modern Tea Party movement. Somehow I find the flag flown in rebellion to the country that I serve displayed in such an arrogant manner.

Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.

Today with so many radicals on both the political right and political left doing all that they can to plunge us into yet another civil war we should remember Lincoln’s word and rededicate ourselves to this Union, this remarkable Union. Tony Blair the former Prime Minster of Great Britain remarked last year:

Of course the ideal is not always met – that is obvious. But it is always striven for.

I think that the Prime Minister got it right and Ted Nugent is an ignorant fool but he has the right to be one.

Peace

Padre Steve+

The Oath: Reflections on the Oath of Office and 30 Years of Service

It was a hot and smoggy summer day in Van Nuys California when drove into the parking lot of the old Armory on Van Nuys Boulevard in my 1975 yellow Chevy Monza with a black vinyl top. It was August 25^th 1981. That night the San Francisco Giants defeated the St. Louis Cardinals by a score of 4-2 and the Baltimore Orioles defeated the Seattle Mariners 6-5 in 12 innings. In less important news the Voyager II space craft reached its lowest orbit around Saturn.

Getting out of the car I walked into the offices of the Headquarters, 3^rd Battalion 144^th Field Artillery of the California Army National Guard. I had in my sweaty hands the paperwork from the Army ROTC detachment at UCLA the “Bruin Battalion” accepting me into the program and allowing me to enlist simultaneously in the National Guard.

I was met by the Headquarters Battery Commander, Captain Jeff Kramer who after my commissioning would allow me to borrow his sword and sword belt to wear at my wedding with my Dress Blue Uniform. Jeff finished his career as a full Colonel. He took me to Major Charles Armagost the battalion S-1 who rapidly had a clerk type up my enlistment papers and administered the oath of enlistment below:

I, Padre Steve (I wasn’t one then but it sounds good) do solemnly swear (I don’t affirm because it’s namby pamby) that I will support and defend the Constitution of the United States and the State of California against all enemies, foreign and domestic; that I will bear true faith and allegiance to the same; and that I will obey the orders of the President of the United States (Ronald Reagan) and the Governor of California (Jerry Brown) and the orders of the officers appointed over me, according to law and regulations. So help me God.

That was the beginning. I was taken to the supply sergeant who ordered my uniforms which came as a surprise since I had been issued a set by the ROTC detachment. Of course the ROTC ones were the green permanent press fatigues which I loved and the Guard ordered the then new BDUs which some Navy units still wear. The Army, Marine Corps, Air Force and parts of the Navy having replaced them over the past decade. My first drill was when the Battalion went to Fort Irwin for a long weekend in early September; I was on the advanced party and was assigned to drive a M151A1 “Jeep” in the convoy from Van Nuys to Fort Irwin.

Renewing the Oath on my Promotion to Lieutenant Commander 2006

In June of 1983 I was commissioned as a Second Lieutenant and I took a different oath, an oath of office versus enlistment, I would repeat it again in February 1999 when I was commissioned in the Navy and renew it in 2006 upon my promotion to Lieutenant Commander.

I, Padre Steve, do solemnly swear (again I don’t affirm, namby pamby) that I will support and defend the Constitution of the United States against all enemies, foreign and domestic; that I will bear true faith and allegiance to the same; that I take this obligation freely, without any mental reservation or purpose of evasion; and that I will well and faithfully discharge the duties of the office on which I am about to enter. So help me God.

Since I swore the oath the first time I have served in the Army and Navy, in the Army National Guard of California, Texas and Virginia and the Army Reserves. I have spent about six years assigned to the Marines in my capacity as a Navy Chaplain. I have served in Europe, Asia and the Middle East, at sea and ashore in war and peace. I have served as a Company Commander and a Staff Officer before becoming a Chaplain and there is no greater honor than to serve this country.

Iraq 2007

It is hard to believe that it has been 30 years. I do take the oath of office quite seriously especially the part about defending the Constitution against all enemies foreign and domestic. Since I have served 30 years I have served five Presidents and seen Congress make some fairy wild changes of direction. That is the thing about our republic our officers do not make their oath to the President or even the majority party in the House of Representatives or the Senate. National Guard Officers also swear an oath to the Constitution of the State in which they serve but their commissions are cognizant on their Federal recognition and thus they like all other officers are sworn to support and defend the Constitution of the United States above all.

This is a good thing as I have not completely agreed with the actions or policies of each President and Congress that I have served. While I have deeply held political views they have never kept me from serving under administrations that I have disagreed with on major policies. Officers may have strong political views but those must always be subordinated to our oath to support and defend the Constitution. General Winfield Scott Hancock said “We are serving one country and not one man.” Hancock was a states rights Democrat who remained in the Union because he did not believe that secession was legal. He had no political friends in Washington and he served valiantly during and after the war. When asked about his opinion on what to do when their home state of Virginia seceded from the Union by his friends and fellow officers George Pickett, Lo Armistead and Dick Garnett before the war in California he said “I shall not fight upon the principle of state-rights, but for the Union, whole and undivided.”

This is not the case in much of the world. Many militaries swear allegiance to the ruler, the state, ruling political party or the majority religion. The officers in many Moslem nations combine their oath with the Bya’ah which includes a personal oath to the King or Sheik and the Islamic statement of faith.

The British military swears an oath to the Queen and her successors:

“I ( name), swear by Almighty God that I will be faithful and bear true allegiance to Her Majesty Queen Elizabeth II, her heirs and successors and that I will as in duty bound honestly and faithfully defend Her Majesty, her heirs and successors in person, crown and dignity against all enemies and will observe and obey all orders of Her Majesty, her heirs and successors and of the generals and officers set over me.”

The Red Army of the Soviet Union swore an oath to “to protect with all his strength the property of the Army and the People and to cherish unto death his People, the Soviet homeland and the government of Workers and Peasants, also to respond at the first call from the government of Workers and Peasants to defend the homeland, the USSR.”

Germany has had a rather perilous history with oaths sworn by the military. The Imperial Army swore an oath to the Kaiser but when the Kaiser abdicated and the Weimar Constitution was ratified German Officers and Soldiers took this oath: “I swear loyalty to the Reich’s constitution and pledge, that I as a courageous soldier always want to protect the German Nation and its legal institutions, (and) be obedient to the Reichspräsident and to my superiors.” The history of the Republic shows that many officers and soldiers, especially those that had served under the Kaiser resented this oath. In 1933 Hitler changed the oath to this “I swear by God this sacred oath, that I will render unconditional obedience to Adolf Hitler, the Fuehrer of the German Reich and people, Supreme Commander of the Armed Forces, and will be ready as a brave soldier to risk my life at any time for this oath.” The current German military oath states: “I swear to serve loyally the Federal Republic of Germany and to defend bravely the right and the freedom of the German people. So help me God.”

All oaths hold potential dangers but those of theUnited States military officer corps is perhaps the best thought out oath in the world. The oath is to the Constitution, not a person, political party or religion. The efficacy of the oath is based on the honor of those that swear to uphold it. In times of national turmoil it is important for officers and enlisted personnel to ensure that remember that fact.

When a nation is as badly divided as we are at this point in our history there will be divergent views regarding political beliefs in the officer corps. This has happened before but only one time did it fracture the military and that was during the Civil War. Many Southern officers in Federal service resigned their commissions and entered the service of their home states as did a number from the North who had family or marriage connections to Southerners. Those that did so believed that they had a higher allegiance to their states and viewed the Federal government as an oppressor.

My family came from Cabell County Virginia in the far west of the state. It was one of six Virginia counties to vote to remain in the Union. My family opposed this and sided with the Confederacy. They owned slaves and sided with their self interests over their neighbors. I find the talk of secession by some politicians today repulsive and hateful and those that even suggest it should be shunned by every American.

But there were Southern Officers that remained loyal to the Union; the most prominent of which was General George Thomas. Thomas was a highly successful commander who remained in the Army despite having his friends and superiors in the Second U.S. Cavalry Regiment including Albert Sidney Johnston and Robert E. Lee. He struggled with his decision but kept his oath. His family was outraged by this and turned his picture against the wall, destroyed his letters, and never spoke to him again. They also refused his financial help after the war. He was pro-emancipation and commanded some of the first Black Regiments in battle during the Western campaigns. Thomas is emblematic of the cost that one can endure in remaining true to his oath.

Politicians, pundits and preachers from both parties will always attempt to peel military personnel, especially officers away from their oath to the Constitution in order to appear strong on defense, more patriotic or ingratiate themselves to them during a time of war. This is nothing new, George Thomas noticed it after the Civil War and said “I am also afraid that the military arm is becoming more or less infected with politics; let us by all means keep that branch of the public service free from the taint of intrigue and party strife.”

Yes we have problems I this nation, but they are not insurmountable. A strong and able military that keeps its oath to support and defend the Constitution of the United Statesis necessary to that end; it cannot allow itself to be drawn away from that no matter what our individual political beliefs. General Winfield Scott Hancock said “The time under our System of Government, when an army becomes political in its character … is about the end of its career.”

I’m proud that I will have a chance to renew that Oath of Office when I am promoted to Commander in the Navy on Thursday. Technically there is no legal requirement to do this as an officer in continuous service as the promotion is only cognizant on me accepting it and signing the letter of acceptance. However I do think it important that I renew it publicly to remind me that I serve the people of this country in a time of war and not any political party.

A dear friend, Retired Marine Corps Colonel and former commanding officer will do the honors for me behind home plate at Harbor Park in Norfolk before the Norfolk Tides play the Gwinnett Braves. We went through many difficult times together and I cannot imagine having anyone else stand with me in reaffirming this sacred oath.

As for the place of the Oath, I could have chosen from several but the Tides and baseball mean a lot to me, after Iraq Harbor Park was one of the few places that I found peace. When the season ended the team management allowed me to visit and walk the concourse in the off season. I can’t think of a more fitting place to renew the Oath.

I pray that I will be faithful to the oath and the people that I serve in the coming years. It is an honor to still remain in the service of this country. I have served five Presidents and quite possibly will serve under another before I finally end my service. That is a testament to our political system, there have been no purges of the military like in many other nations and the military is not a king maker. We can be immensely thankful for that.

Those serving in the military come from every walk of life as well as political and religious beliefs. What sets us apart is that we serve in harm’s way and look out for each other regardless of those beliefs even when they conflict. I think the rest of the country could learn a lesson from us.

So long as we remain people of good will and commit ourselves to placing the interests of the nation above our own we shall do well. That is the essence of the Officer’s Oath of Office.

Peace

Padre Steve+

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July 4, 2011 · 01:19

Reflecting on the High Water Mark of the Confederacy and the Importance of Our Union

Yesterday was the 148^th Anniversary of Pickett’s Charge at the Battle of Gettysburg. There is a spot near the Copse of Trees along Cemetery Ridge which is referred to as the “High Water Mark of the Confederacy.” It is the spot close to where Confederate Brigadier General Lo Armistead fell mortally wounded as the decimated remains of his command were overwhelmed by Union forces shortly after they breached the Union line. It is a place immortalized in history, literature and film. It is the place that marked the beginning of the end for the great evil of slavery in America.

My ancestors lived in Cabell County which in 1861 was part of Virginia. They were slave holders along the Mud River, a tributary of the Ohio River just to the north of what is now Huntington West Virginia. When war came to the country the family patriarch James Dundas and my great, great grandfather joined the 8^th Virginia Cavalry Regiment in which he served the bulk of the war as a Lieutenant. When it ended he refused to sign the loyalty oath to the Union and had his lands, which are now some of the most valuable in that part of West Virginia confiscated and sold by the Federal Government. He was a believer in the “Lost Cause” that romantic and confused idea about the rightness of the South in its war against what they called “Northern aggression.”

It has been said that the North won the war but that the South won the history. I think this is true. Many people now days like to reduce the reasons for the war to the South protecting its rights. Sometimes the argument is “states rights” or “economic freedom” and those that make these arguments romanticize the valor shown by Confederate soldiers on the battlefield but conveniently ignore or obscure the evil of the Southern economic system. The “rights” and the “economic freedom” were based upon the enslavement and exploitation of the Black man to maintain an archaic economy based on agriculture, particularly the export of King Cotton. Arguments which try to place the blame on the North, especially arguments that attempt to turn the Northern States into economic predators’ intent on suppressing the economic rights of Southerners only serve to show the bankruptcy of the idea itself. The fact that the “economic and political freedom” of Southerners was founded on the enslavement of a whole race of people matters not because the “cause” is greater.

In recent weeks I have seen the symbols of the Confederacy, particularly the Battle Flag displayed in manners that can only be seen as symbols of defiance. Tomorrow is July 4^th and it seems to me that the flag that should be most prominently displayed is not a Confederate banner, nor even the Gadsen flag, a flag from the Revolutionary War which is used as a rallying symbol for many in the Tea Party movement but the Stars and Stripes. Somehow I find the flag flown in rebellion to the country that I serve displayed in such an arrogant manner

For many of these people it is the Federal Government which is the enemy. Now I know that our system of government has its flaws. Likewise I cannot agree more about the corruption of many in political office, regardless of their political allegiance. While it is true that the Federal Government has taken upon itself many powers some never envisioned by those that crafted the Constitution, it has done so because leaders of both political parties have consented to it and even worked to strengthen the Federal Government with the consent of the American people that elect them again and again.

Tomorrow we celebrate the 235^th anniversary of our Declaration of Independence. It is a remarkable occasion. It is the anniversary that free people as well as those oppressed around the world look to as a beacon of liberty. It has been paid for time and time again, especially during that cruel Civil War which killed more American soldiers than any other war that we have fought.

Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.

But, in a larger sense, we cannot dedicate—we cannot consecrate—we cannot hallow—this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us—that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion—that we here highly resolve that these dead shall not have died in vain—that this nation, under God, shall have a new birth of freedom— and that government of the people, by the people, for the people, shall not perish from the earth.

Of course the ideal is not always met – that is obvious. But it is always striven for.

I think that the Prime Minister got it right.

Peace

Padre Steve+

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May 10, 2011 · 23:50

The Gift of Religious Liberty and the Real Dangers to It

“Congress shall make no law respecting the establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.” The First Amendment of the US Constitution

“no man shall be compelled to frequent or support any religious worship, place, or ministry whatsoever, nor shall be enforced, restrained, molested, or burdened in his body or goods, nor shall otherwise suffer, on account of his religious opinions or belief; but that all men shall be free to profess, and by argument to maintain, their opinions in matters of religion, and that the same shall in no wise diminish, enlarge, or affect their civil capacities.” Thomas Jefferson in the 1779 Virginia Statute for Religious Freedom

Religious freedom is a central tenant of the Bill of Rights and has been a central facet of American life since our inception as a country, in fact pre-dating our founding in some of the original 13 colonies most notably Rhode Island and Pennsylvania. Now before anyone gets the idea that I am about to write something in favor of limiting the freedom to worship or for that matter any limitation on religious practices I am not in fact I am a stalwart supporter of religion in the Public Square and not just mine. You see I am a bit of a purest about this at least most of the time and my view is as long as the practice is not hurting anyone who cares. Some might take me to task for that as a Christian, but my point is not to argue for the Christian faith in this article but rather point out some of the inconsistencies of those of various faiths who while proclaiming their defense of this fundamental right of all American citizens who seek to limit the practice of others that they find disagreeable or even repugnant. What I will do in this essay is to do what I did back in my seminary days, where fellow students asked me why I hadn’t gone to Law School instead of seminary, which mind you was not a complement and actually play the “Devil’s advocate” in the matter of the free exercise of religion as it currently exists in the United States.

You see my gentle readers it is my view that while many individuals and religious organizations loudly proclaim their defense of the right to free exercise it is more their free exercise rights that they are defending than the rights of others. In fact many that proclaim this the loudest are also those that would seek to limit the religious rights of others using the laws of the Federal Government and the various States and Commonwealths that make up the Untied States to do so. Since law in the United States is based on legal precedence everything that goes to court on matters of religious liberty as well as the actions of various legislatures matters, precedent matters and once precedent has been established it is very hard to change. Thus it is a matter of importance to all that no one acts hastily and emotionally on any issue that I might bring up since each decision sets a precedent and can effect decisions in entirely unrelated matters.

Our First Amendment Rights are marvels which are envied by the citizens of most of the rest of the world and why shouldn’t they be? In many nations simply being born as a member of a minority religion is enough to ensure that you will never have full legal rights and may even face persecution and death at the hands of those in power, Sudan anyone? Kosovo? Saudi Arabia? Iran? Indonesia? These rights have provided the opportunity for churches that were suppressed on the European continent and elsewhere to thrive free of government persecution, take Baptists for instance. In the early 1600’s the first Baptists, English Baptists were persecuted, imprisoned and even killed for their beliefs by the English Crown in particular by King James who despite authorizing the Bible given his name and loved by many Baptists as the “only” valid English translation was a notorious homosexual, not that there is anything wrong with that, hated those early Baptists and persecuted them throughout the land. On the continent itself the Anabaptists and Mennonites as well as others referred to as “enthusiasts,” obviously forerunners of the Pentecostal movements of the 20^th Century were brutally suppressed in many European lands. The Jews were persecuted often brutally almost everywhere except surprisingly in places like the Ottoman Empire where in places like Baghdad they composed a rather sizable part of the population and were quite prominent in the Empire. Of course Catholics were heavily persecuted in England and could not hold public office for many years following the English Reformation. In fact there were hundreds of Catholics martyred for simply practicing their religion in private, simply celebrating Mass could get them a death sentence. Then there were the Huguenots in France, they were French Protestants who had gained a great deal of influence and power that were brutally suppressed and many killed by the French Crown and the Catholic Church. The Lutherans were not big fans of other religions in Germany and worked with their Archrival Roman Catholics to kill off the Anabaptists and the Enthusiasts. Spain was a great place to be anything but Roman Catholic but I jest, even some Roman Catholics now canonized as Saints were brought before the show called the Inquisition, Protestants, Jews, Moslems, none had a good time in Spain and Spain was equally repressive of native religions in the lands that it colonized in the “New World.” The Russian Empire was known for its toleration of Catholics, Protestants and Jews especially in the equal treatment given to them in various Progroms conducted by the government and the Orthodox Church. The Ottoman Empire had a limited amount of religious toleration; one cannot call it liberty and persecuted anyone equally that threatened the Caliphate or that they thought were heretical including the Arab tribes of the Arabian Peninsula that practiced something called Wahabi Islam.

Of course one can go around the world to see other stirring examples of religious toleration and expression. Then along came the United States where our forefathers said to each other “gee wouldn’t it be nice if we could all just get along” or something like that and enjoined that right in our Bill of Rights right up there in the number one spot along with freedom of speech, assembly and the press. Well it seems that we have a few contradictions in the applications of these rights in our history and sometimes the more religious people have had a negative influence in this notwithstanding all of the good things that many have done as religious individuals, particularly Christians and that churches have done in promoting human rights and the civil rights of all in our country.

While Christians were in the forefront of the Abolitionist movement whole denominations split on the issue of Slavery including the Southern Baptists, the Methodists and the Presbyterians. Curiously neither the Episcopalians nor the Catholics split over the issues although the war found them heavily engaged on both sides of the conflict. After the war many American Christians worked for the rights of workers, the abolition of child labor and even something that I oppose, Prohibition. Notwithstanding the unbiblical and inhuman temperance movement, at least some Christians and Churches advocated for the full civil rights of African Americans though few spoke up for rights of the Native Americans. Chinese immigrants to California were frequently mistreated and worked for almost nothing on the most demanding jobs like building the trans-continental railroad, mining gold and building stone walls for ranchers.

While enshrining the right to the free exercise of religion the Founding Fathers kind of ignored the human rights of a whole class of people, African American slaves and allowed the practice of slavery every allowing Blacks to be counted as 3/5ths of a person, which 3/5ths I don’t know but nonetheless only 60% of a full human being. We also did wonderful things to Native Americans driving them off of their lands, hunting them down and confining them to reservations all while ignoring the treaties that we made with the various Indian Nations, try that with a European Country and see what happens. Of course if we believe the “history” promoted by some on the Religious Right we have to believe that the vast majority of the people perpetuating these acts were solid Bible Believing Christians, but then how do we reconcile these crimes against humanity, even crimes against fellow Christians with the Christian faith? In fact nearly every ethnic group that immigrated to the United States has experienced some form of discrimination, often religious from the good citizens of this land. It turns out that throughout history we have had some problems in the matter of religious liberty and toleration, especially of those whose customs, language, culture and religion are different than our own. My goodness my own family owned slaves and the family patriarch who fought as a Confederate officer in the American Civil War and after the defeat of the Confederacy refused to sign the loyalty oath, which good honorable men like Robert E Lee did and lost the family lands to the Federal Government.

But the crux of all of this comes down to religious liberty which as Americans we hold dear, at least our own religious liberty though I cannot be sure about the extension of this right to others that we disagree with in belief, practice or even politics.

Now everyone is for religious liberty in the Public Square until a loathsome man like Fred Phelps and his family owned and operated “Westboro Baptist Church” shows up to protest and hurl vile epithets at those grieving the loss of family members killed in war, taunting these people in the most abhorrent of ways. However, as grievous as these people are they do this under the right to the free exercise of religion. Fundamentalist Moslems have as a stated goal of instating Sharia Law in this land, at least for Moslems. This they proclaim under the banner of religious liberty, however the imposition of Sharia Law on Moslems in the name of their religion also takes away their civil rights under the Constitution and the various laws of the Federal Government of the States that make up our fair land. The Roman Catholic Church at the direction of the Vatican has attempted rather successfully until a recent Supreme Court ruling to shield Bishops that were complicit in personnel moves and cover ups regarding Priests accused or convicted of sexual misconduct and the sexual abuse of minors from criminal prosecution and civil suits under the guise of diplomatic immunity as the Vatican is a nation state. Now I ask you dear reader could any other religious organization shield its clergy from the laws of the land that any other citizen would be subject too? Not on your or my life, but the Vatican has blatantly done so and since we all value religious liberty we have as a nation turned a blind eye to this until now. What about those of various beliefs and practices that use television, radio and the internet to espouse hatred and violence in the name of their religious beliefs and under the banner of religious liberty?

What about the question of the Metropolitan Community Church, a predominantly Homosexual Christian church wants to see the legalization of Gay Marriage as well as the right for homosexuals to serve openly in the Military. The part about marriage is particularly fraught with peril because both the Church and the State have interests in marriage. For many marriage is primarily a religious act with civil overtones, in fact ministers of all denominations are licensed by the state to perform marriages on behalf of the State becoming in effect de-facto officers of the courts and at the same time most states deny homosexual couples the right to marry, regardless of one’s position on the legitimacy of such unions who could say that it is right for the states to approve and license the clergy of almost every religious tradition to conduct weddings that have the full civil effect, including tax breaks for all but a certain group? We have this enshrined in our culture but would deny it to the Metropolitan Community Church to perform weddings for its members. What if someone said that any other minister could not marry members of their own church under their church laws, ordinances and beliefs? There would be a public outcry, but not for the Metropolitan Community Church or other denominations that sanction Gay marriage.

What about adherents of Wicca and other Earth based religions or Native American religions? Some of their practices would not be welcomed by those of many Christian denominations as well as secularists and atheists but if they are not hurting anyone else why should others object? Likewise why should people object if a religious symbol is displayed on private property or on state property where it has been displayed for decades or longer? Is it hurting anyone? Not really but hurt feelings and being offended count as much as real injury to the litigious and as such there have been long, expensive and divisive court proceedings that have served little purpose. Now am I in favor of the government using such symbols to advance the rights of a given religion? Absolutely not, but there are times where religious symbols and American culture, particularly that which seeks to honor veterans from previous wars is not about the advancement of any religion but simply a memorial with intent of promoting a religious cause.

Likewise there are those that would attempt to limit the free speech rights and religious rights of Christians and others that protest the practice of abortion using civil disobedience to do so, some in polite and well mannered demonstrations but others in pretty unseemly manners. At the same time there are Christians who call themselves “pro-life” who bless and baptize practices condemned by the same Church Fathers and Biblical writers who they uses to support the rights of the unborn. They support the death penalty despite evidence that in many states that the practice is abused and sentences often wrong. Many advocate for harsh treatment of aliens and exhibit a xenophobic attitude towards some immigrant groups, especially those that are not Christian. Then there is a now popular belief that the economic Social Darwinism of unfettered Capitalism is not only Biblical but God’s best ordained economic system while treating the poor and the elderly with distain and treat their political opponents as agents of the Devil rather than people that God might actually care about.

Local governments and even home owners associations have acted to quash home churches and Bible studies, acted to zone land so that the construction of religious buildings, edifices or displays is illegal all of which have been protested and fought in the courts by the groups involved particularly Evangelical Christians of various denominations. Even churches that neighbors have deemed to be too loud in their expression of worship have been penalized by local governments and courts.

Yet many Christians had little problem with the suppression of the Branch Davidians at their Waco compound after all David Koresh was a “dangerous” cult leader. Nor do many seem to have a problem in limiting the rights of Moslems that happen to be American citizens and protest if a Moslem clergyman becomes a military Chaplain or if Moslems want to build a Mosque in their neighborhood. I think that religious intolerance is often in the eye of the beholder. As David Barton the President of Wallbuilders an organization that seeks to promote America’s “Christian heritage” quoted William Penn “Whatever is Christian is legal; whatever is not is illegal.”

So as you can see my dear friends the subject of religious liberty and the freedom to practice our religions is one that is not as clear cut as we would like to admit. The question, to play the Devil’s advocate here is “Should we limit the rights to the free exercise of religion?” If we do so where do we draw the line? If we say everything goes does this mean for everyone or just us? Could it be that in the enshrining of this right that the Founders actually meant the expression of rational and enlightened religion and not religious expression that limits the rights of other groups or supports the abolition of others Constitutional Rights?

You see that I think that our religious liberty is something to be cherished but I can see times and places where there would be a need for the community or state to limit such expression, not to take it away but to ensure that such expression is not used as a weapon against others as religious beliefs have been used in the past and present by people and governments around the world.

You see the lawyer that dwells deep within my heart that my fellow seminarians saw could argue the point for any position in this debate, which I guess kind of makes me a bit of a prostitute but still there are valid points to be made on all sides of this issue and to the extenuating civil, social and even economic and national security concerns that the absolute right to the freedom of religious expression impacts. It seems that the waters get pretty muddy here my concern is that those on various sides of this issue are more about promoting their religion if they have one and do not really care about the religious rights of others while the devoted secularists would seek to expunge religion from the public square. As I said at the beginning of this essay the issue is about legal precedence and sometimes the unintended consequences of decisions reached hastily when those on the various sides of an issue take it to court.

The question of religious liberty and the tension between competing Free Exercise rights and concerns about the “excessive entanglement” of religion in government will be with us for a long time. I think the result of the heated and often litigious nature of the debate will actually turn people away from the more strident groups in the debate and will actually do damage to the First Amendment protections that we all enjoy. This causes me great concern and if you value your rights to the free exercise of your religion or expression or your right not to have the religious views of any group made the law of the land. Religion can be abused and used as a dictatorial bludgeon and those who now advocate so stridently for their faith to be made the law of the land should well remember the words of James Madison:

“Who does not see that the same authority which can establish Christianity, in exclusion of all other religions, may establish with the same ease any particular sect of Christians, in exclusion of all other sects?”

Peace

Padre Steve+

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April 4, 2011 · 23:59

The Unchristian Christianity of Modern America

I cannot and will not recant

We live in an era where religion and politics especially in conservative circles have become one just as they were in the days following Constantine’s granting of religious freedom to all in the Empire while making the Catholic Church the State religion which went from a persecuted Church to an Imperial Church overnight. The Church in the coming centuries became an arm of the State something that until the enlightenment it remained in many nations. Most of the English Colonies that became the United States had State Religions even after the Bill of Rights the last to disestablish its state religion being the Commonwealth of Massachusetts in 1833. Most European State Churches remained until the fall of the Empires after the First World War but many countries in Europe still have State Churches which are not very vibrant now days.

The curious thing is that until the 18^th and 19^th Centuries the powers of State Churches were great and heavily benefited greatly through their allegiance to the State. To disobey the Church was to disobey the State and to disobey the State was often tantamount to disobeying God since the State and the rulers thereof were not simply ordained by God but in fact God’s instruments. Unfortunately this led to many abuses of power by those in the Church as well as the State and thankfully we in the United States were able to for the most part break with that tradition which was and is repugnant to the Gospel as well as human freedom.

In fact the United States has been the foremost proponent of religious freedom and tolerance of any nation in history. It was something that we enshrined, the right of all people to worship according to their faith. Now we haven’t been perfect practitioners of our ideal as there have been plenty of religious based prejudice and persecution in this country dating to colonial times, especially of religions outside the mainstream of Protestant Christianity, it took nearly 150 years for Catholics to become part of mainstream America and longer for others especially religions outside of the Judeo-Christian tradition. Despite those instances our experiment of religious liberty has been an amazing success in which many denominations have prospered.

All that being said I fear we are entering a stage where authoritarian religious groups closely allied with the rich and the powerful are on the ascendant in the United States just as radicals in other religions, particularly Islam but not limited to Islam are on the rise. Frankly I expect that people who are either living in a culture that still believes that the world is like it was back in the 13^th Century and those that have become fantastically rich and enamored with the technology of the West to be that way. Let us face facts most of the counties in the Middle East lack the centuries of related social, political, philosophic or religious development that is part of Western culture and we still screw things up. The Islamic World has not experienced anything like the Renaissance, Reformation or Enlightenment. There is a chance that it might amid the pro-democracy and freedom protests that are occurring throughout the Middle East even as radical Islamists dream of a new Caliphate, something that seems to be anathema to many of the young protestors in Egypt and other Arab Nations.

In the United States the movement to religious authoritarian systems closely allied with politicians and the State to do their bidding comes from conservative circles, particularly conservative and fundamental Evangelical Christian churches and the Roman Catholic Church which since the reforms of Vatican Two has retreated into its old Ultramontanistic self.

That being said I figure I should go ahead and continue to dig my grave with my conservative brethren who view anyone to the left of them as a wild eyed raving liberal and quite possibly a Socialist. I am a moderate and I might be classed as a liberal conservative or conservative liberal. Thus I and people like me stand in the uncomfortable middle of a deeply polarized society where most to our left or right despise us for actually deviating from the established dogmas of the left or the right.

To the extreme right I might be a raving liberal, and the far left an intolerant conservative but the I choose to live in the tension between the two, although I think that in today’s Tea Party charged environment I would be called a liberal. But I am a moderate and I will not give up the middle ground simply because others have adopted a scorched earth policy in faith and politics where “if you ain’t for us you’re against us” is the norm. In fact I think that Jesus stood against that kind of thought process, if you don’t believe me look at Mark 9:38-40 where Jesus says something different when the disciples confront him about others casting out demons in his name “he who is not against us is for us.”

As a passionate moderate who is also a Priest and Christian my goal in life is to get along, find common ground among disparate groups and care for God’s people. I do this by acknowledging and maintaining the tensions that are inherent in a pluralistic society and not simply going along what whatever is popular or expedient. This takes a lot of effort and does not exclude being prophetic. However that prophetic role comes in relationship with others where there is mutual respect, civility and care for each other even when we do not agree. It does not come from being angry or acting disrespectfully just because I can. The prophetic role does not come from the outside looking in railing at your opponents. That only increases your isolation, eventually to the point that you are no longer a player in the debate, simply an annoying pest with absolutely no say in anything. It takes more courage to be open and dialogue with people respectfully than it does to rail against them. Anyone can be a critic and anyone can be a wrecking ball. That’s easy. There is little personal risk in doing so, because you don’t have to open you self up to the possibility that there may be some merit in your opponent’s view and once you have a relationship with someone it is hard to demonize or dehumanize them. Unfortunately that is what is happening across the religious and political divide in our society.

Despite the rancor on the extremes I think that there are more people out there like me than not. My belief is that voices like ours are drowned out by drumbeat of competing demagogues on the far right and the far left. Since I am a priest my focus will be on the dangers that I see in the current climate and the captivity that churches have unwittingly placed themselves in making political alliances. These alliances, particularly those of conservative Christians have become so incestuous and so intertwined that they are seen as one with supposed political conservatives. As such these churches and Christian leaders have become the religious voice of political movements fighting a cultural war in which only one side can win and in which there is no room for compromise or dialogue.

In doing so these religious leaders have compromised themselves so that only their followers give any credence to what they are saying. They are so to speak “preaching to the choir” and not reaching out to or even caring about the welfare of their opponents, they are in a sense like the Taliban. They frequently demonize their opponents or for that matter anyone, even other Christians that might disagree with their understanding of the Christian faith.

That is why I say that many have become like the Taliban. If you do not agree with them on their social-religious agenda you are a heretic regardless of how orthodox you are in your actual theology. Theology and belief is no longer the test, the test is if you agree with a social-political-religious agenda which often is at odds with the Christian faith proclaimed by Jesus. This is like the Taliban because the goal is to gain control of the government and use the government to impose a social-religious theocracy where the church uses the “police power of the government” to achieve its goals. Such a message is anathema to the Gospel and its redemptive message that “God was in Christ reconciling the world to himself, not counting men’s sins against them.” What many churches and Christian leaders have done is to for practical purposes discard any real attempts to engage people with the message of the Gospel in favor of using political power to coerce non-believers into compliance through the police power of the government. This in stark opposition to the early Church which was martyred for their faith in Christ versus their opposition to government policy or social ills, of which there were plenty that they could have protested.

Early in his “Reforming” days the young Martin Luther wrote a book entitled “The Babylonian Captivity of the Church.” It was a severe critique of abuses in the Roman Catholic Church of his era. I think churches today have become captive to various political parties, social and economic theories, movements and ideas. These are not necessarily Christian even though any churches have “baptized” them so to speak. Capitalism for instance is has many benefits, however unbridled capitalism which is not moderated with true concern for the least, the lost and the lonely, is nothing more that economic social Darwinism. It is the survival of the fittest with little concern or regard for real people. People in the world of baptized unbridled capitalism are not people, but consumers and economic units. In the United States we can see this in practical terms where historically US corporations which at one time employed millions of Americans and produced actual good that were in turn exported to the world have outsourced so many jobs and industries to other nations.

This was done in order to increase corporate profits by paying foreign workers almost nothing and not having to abide by US environmental laws or tax codes. This may bring cheaper goods in the marketplace but it has endangered our economic and even strategic military security. Economic power is one of the key elements of national security. In the military we call this the DIME: Diplomatic, Intelligence, Military and Economic power and unless your economy can keep up you will fail. Just ask the Soviet Union. It is interesting to see many Christian leaders and churches talk of capitalism as if came down from heaven even using the Bible to try to bolster their argument. This is just one of many areas where the church is not longer a prophetic voice, but a willing captive mouthpiece for political and economic institutions which at their heart could care less about the Christian faith and wouldn’t mind it going away.

On the left many churches have embraced social reform, the civil rights movement, women’s liberation as well as left leaning and even socialistic economic models and a demonstrated preference for the Democratic Party. While none of these goals of themselves are anti-Christian the linkage to the causes often over the Gospel has hurt progressive Christianity.

On the right conservative churches beginning in the 1970s in reaction to the social revolutions of the 1960s moved lock, stock and barrel to the Republican Party. They were led by men such as Jerry Falwell who founded the Moral Majority in 1979, Pat Robertson who founded the Christian Coalition and Dr D. James Kennedy who founded the now defunct “Center for Reclaiming America for Christ.” Ronald Reagan was the political spokesman and was an outspoken advocate of the role of America’s Judeo-Christian heritage. Conservative religious leaders solidified that relationship in the 1990s during the presidency of Bill Clinton, whose sexual proclivities did nothing to help his cause with Christians despite him signing the Defense of Marriage Act. The 1994 “Republican Revolution” and “Contract for America” helped solidify Christian conservatives as a central component of the Republican Party and by that point there was a clear alliance between Christian conservatives and the Republican Party. It was also during this time that politically conservative talk radio became a force in American politics and many on the Christian Right gravitated to broadcasters such as Rush Limbaugh and later Sean Hannity. Conservative Christians now stand at the center of the Tea Party movement and are a force that no Republican politician can ignore if he or she wants to keep their job.

Despite what I have said I am not saying that people’s faith should not play an important part of their political viewpoint. Churches and influential pastors have been an important part of American life and has contributed to many advances in our society including the civil rights movement, which could not have succeeded without the efforts of the Reverend Martin Luther King Jr. and many other clergymen and women, from across the denominational and racial spectrum.

Other examples of where churches spoke to societal wrongs included slavery and child labor. Now this was not a unified front as many churches especially regarding slavery and civil rights opposed these measures. This included the major denominations that split into northern and southern factions over the issue of slavery prior to the Civil War. The Southern Baptist Church is a product of this split. Other churches such as the Methodists and Presbyterians eventually came back together, the Presbyterian Church USA doing so in 1982, 117 years after the Civil War…better late than never I guess. This will not happen with the Southern and American Baptist Convention’s as they are now theologically poles apart.

There has been a trend over the last 20 years or so by many clergy and laity in both liberal and conservative churches to be uncritical in their relationships with political parties. In my view this has emasculated the witness of the church. I have experienced this on both the left and the right. When I was a kid my dad, a career Navy Chief Petty Officer was serving in Vietnam. New to the area we went to a church of the denomination that my parents had grown up in and in which I had been baptized. This was a mainline Protestant church, the name I will not mention because it is irrelevant to the discussion. The minister constantly preached against the war and the military probably assuming that he had no military families in the congregation. At that church I had a Sunday school teacher tell me that my dad was a “baby killer” when I told her that my dad was serving in Vietnam. If it had not been for the Roman Catholic chaplain at the little Navy base in town who showed my family the love of God when that happened, caring for our Protestant family without trying to make us Catholic I would have probably never reconciled with the church.

I trace my vocation as a priest and chaplain to that man. Since I have spent more of my life in conservative churches in the days since I have seen a growing and ever more strident move to the political right in conservative churches. I think this has less to do with the actual churches but the influence of conservative talk radio which has catered to conservatives, especially social conservative Christians. Conservative Christians are a key part of this demographic and it is not unusual to hear ministers as well as lay people simply parroting what these broadcasters are saying. I often hear my fellow Christians on the right talk more vociferously about free markets capitalism, the war on terror and justifying the other conservative causes which are general less than central to the faith in public forums like Facebook. Some of what is written is scary. People who pray for the government to fail, pray for the President to be killed, call anyone who disagrees with them pretty horrible names or prays the “imprecatory Psalms” against their opponents. I saw an active duty Army Chaplain call the President “that reject.” The words of a lot of these folks are much more like Sean Hannity than the Apostle Paul. When I have challenged conservative Christian friends on what I think are inconsistencies I have in some cases been attacked and pretty nastily if I might add.

I see this in stark contrast to the witness of the early church. Pliny’s letter to the Emperor Trajan sums up how Christians responded to real, not imagined persecution for their Christian faith, not social-political cause.

“They stated that the sum of their guilt or error amounted to this, that they used to gather on a stated day before dawn and sing to Christ as if he were a god, and that they took an oath not to involve themselves in villainy, but rather to commit no theft, no fraud, no adultery; not to break faith, nor to deny money placed with them in trust. Once these things were done, it was their custom to part and return later to eat a meal together, innocently, although they stopped this after my edict, in which I, following your mandate, forbade all secret societies.”

Pliny was perplexed because although he thought their religion to be “fanatical superstitions” he could find no other fault in their lives; they even obeyed his order to stop meeting together. My view is that Christians some on the left but especially on the right lost any prophetic voice not only in society, in their respective political party alliances. They have become special interest groups who compete with other special interest groups, which politicians of both parties treat as their loyal servants. This is what I mean by captivity. I think that the church has to be able to speak her mind and be a witness of the redemption and reconciliation message of the Gospel and hold politicians, political parties and other power structures accountable for their treatment of the least, the lost and the lonely; caring for those that to those who seek to maintain political and economic control, merely numbers. The church has to maintain her independence or lose submit to slavery. There are many examples we can look to in this just a couple of relatively modern examples being William Wilberforce and Dr. Martin Luther King Jr. We can find many others throughout Church history. These men were not apolitical, but they and their ministries were both prophetic and redemptive. They maintained peaceful dialogue with their opponents and helped bring about justice. Billy Graham never gave in to the temptation to endorse any political party. Instead he had a voice and relationship with every US President during his active ministry, be they Republican or Democrat.

It is incumbent on Christians and other people of faith seek to embody this witness in our divided and dangerous world. Christians especially cannot allow themselves to be ghettoized in any political party, or political faction where they are just another interest group even an important one. Nor can they allow their public witness to be absorbed and consumed by the promotion of political agendas or causes, even if those causes are worthy of support. It is a matter of keeping priorities causes can never take precedence over the message of God’s love and reconciliation in Christ. Unfortunately this is too often the case.

My view is that if you build relationships with people by loving them, caring for them and treating them with the same respect that you would want for yourself; even with those that you have major differences, then you will have a place at the table and your voice will be heard. If we on the other hand cauterize ourselves from relationships and dialogue we will be relegated, and rightly so to the margins of the social and political process of our nation. In effect we will ensure that people will stop listening to us not only on the social and political issues, but more importantly in our proclamation of the faith in the Kingdom of God which was proclaimed by Jesus which that comes to us from the Apostles.

Unfortunately I believe that Christians thinking that they are more influential than they are have marginalized themselves. This is because many have compromised the faith by allowing extremists to be the public face of the Christian church in public debates on social, morale and political issues. I hope someday we will rebuild our credibility as people who actually care about the life of our fellow citizens and our country and not just those who agree with us. God have mercy on us all.

Peace, Steve+

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December 5, 2010 · 23:47

Passionate Moderates Arise!

“All tyranny needs to gain a foothold is for people of good conscience to remain silent.” Thomas Jefferson

The Reign of Terror, the End Result of Extremist Ideologies

Everywhere I look I see extremism winning. It doesn’t matter which corner of our furry world you look it seems that some sort of extremist group or bunch of radicals is dominating the landscape. It doesn’t matter what realm of life it is the radicals and extremists dominate be it religion, politics, foreign policy, social issues, the environment, the worldwide economy and the media. I’m sorry to me it is a very unseemly environment and unfortunately will probably get far worse before it gets better.

Just take a look around the country and the world and you can see it. We have Muslim fundamentalist extremists committing acts of terror in the name of their faith against anyone that they oppose. There are Christian fundamentalists in Africa advocating killing homosexuals just because they can with the full support of some American fundamentalist groups. In India Hindu fundamentalists burn Christian villages and kill the inhabitants. In Iran anyone that disagrees with the Islamic regime is a target of the Revolutionary Guard, in China dare disagree with the Communist party. There are environmentalists that advocate killing off most of humanity to “save the planet” using the Vietnam war logic of “we had to destroy the village to save it.” I could go on naming example after example but that would simply be beating the dead horse so to speak and I would rather kill farting cows.

In the politics of American real moderates were pretty much driven from the Democratic Party and for the past 20 years or so the Republicans have been driving moderates from their ranks. Many of those that call themselves “moderate” still in political power simply pander and meander to stay in power giving the rest of us a bad name. Now if you want to gauge just how much moderates are held in derision by these self proclaimed ideological purists just look around the blogosphere and you will see people on the right and the left use the same language and invective to castigate moderates. At least they can find something to agree about, maybe there is hope. Let’s face it even Hitler and Stalin agreed about crushing Poland.

With all of the extremists about the world is lurching, no plunging into anarchy. As any student of history knows that anarchy is unsustainable because people in nations suffering under it will eventually give up and surrender freedom for the “security” that tyrants provide. I don’t know about you but while tyrants provide order they also tend to repress the people that helped them into power, crush dissent at home and wage aggressive campaigns against their historic enemies who might have actually become friends in more civil times. In a sense we have reverted to totalitarian tribalism in almost all areas of life where those of the political, ideological and religious extremes attempt to ensure that those views are dominant and all others crushed.

I remember once when I was attending seminary hearing a fundamentalist preacher remark that moderates that were recognizable by the tire tracks on their back and deserved to be run over. That was back in about 1990 or 1991. As a moderate I was appalled because this preacher was fairly well known. Now no moderate is safe. In the United States true moderates as opposed to the pandering politicians than claim to be moderates are unwelcome in either of the major political party. In the religious world moderates are being driven from their churches or religious organizations because they do not adhere to the prevailing theological, social or political leanings of their particular religious faith. Allegedly since moderates are not doctrinally ideologically pure they are not moderate at all but watered down versions of what they ideologues on the right and left view as their enemies. In fact they are despised even more than their actual ideological or theological opponents. I have seen atheists state that religious moderates are worse than fundamentalists and similar things said by religious fundamentalists regarding religious moderates. Even Hitler viewed moderates the same way these Jacobins and used such terms. It doesn’t matter what the issue is be it moral, social, political or dealing with other nations we now live in a world where alleged ideological or theological “purity” thumps everything and woe betide the person that raises his or her voice against the extremists. Mind you the ideological, political or theological purity that the radicals espouse is usually some bastardized form of the original because ideologues are as brazen liars in regard to truth as they come, except they claim to own the truth.

In fact such people cannot back down from their own propaganda because if they do they believe that they lose their corner on the truth. Adolf Hitler said in regard to this: As soon as by one’s own propaganda even a glimpse of right on the other side is admitted, the cause for doubting one’s own right is laid.

It used not to be this way in the United States. Americans used to be appalled by extremists and our Founding Fathers feared extremists like the French Jacobins who conducted the reign of terror during the French Revolution. Moderation was considered a virtue and was the glue that held American society together during times of worldwide upheaval. In the past we found common things to agree on even when we debated very divisive and explosive subjects. We were the epitome of religious freedom of expression and tolerance and we found ways to appreciate the cultural contributions of immigrants from around the world. Yes we had problems and still do but overall we did pretty well when we still valued one another.

Moderation meant that we respected the Constitution and the liberties that it promises to all citizens. Moderation meant that the hate filled ideologies of Fascism, Nazism and Communism never found a home here, at least beyond that of limited enclaves of society. We never had a Hitler or Stalin because we respected each other as Americans enough not to embrace such types of individuals and their hate driven ideologies. Moderation meant that four Army Chaplains, two Protestants, a Catholic and a Jew gave away their life jackets to soldiers without on a doomed transport torpedoed by a U-Boat. Those chaplains after giving up their life jackets were seen embracing each other and praying as the ship went down. Moderation meant that our politicians could go to the mat against each other on the campaign trail or in the halls of Congress but when all was said and done could still be friends and even grieve when an opponent passed away. As Thomas Jefferson said “I never considered a difference of opinion in politics, in religion, in philosophy, as cause for withdrawing from a friend.” Now we have elected leaders as well as political pundits of both major parties calling the other side the enemy and hurling the vilest of epithets at one another to include the wish that their opponents would die.

American moderation sets the ideal of the Constitution and rights of fellow citizens over any ideology or theology that would trample those rights from the left or the right of the political, social or religious spectrum. American moderation believed in an ideal of consensus, the consensus of the governed and the government to build a more perfect Union. Of course consensus does not mean perfection or ideological purity thus we evolved from a country that believed that blacks were only 3/5^ths of a person and could be enslaved to a country that fought a war to end that practice and then fought another 100 or so years to ensure that African Americans had equal rights. We have had similar, although not nearly as egregious examples of discrimination that we have fought to eliminate and not just racial. While not perfect we have aimed to ensure equal rights for all, but there are people that would use their political or religious (including Atheists) that would attempt to impose their beliefs on others, so the fight goes on. For those that want perfection you are not going to see it on this earth no matter what extremist promises that it can happen. America was great because it was a nation whose exceptionalism was not found in political or economic power but in our very form of government which promoted individual liberty as well as the common good. Our founders believed strongly in majority rule but not at the expense of the minority. As Jefferson said: “All, too, will bear in mind this sacred principle, that though the will of the majority is in all cases to prevail, that will to be rightful must be reasonable; that the minority possess their equal rights, which equal law must protect, and to violate would be oppression.”

This worked because Americans made it work and resisted for the most part the temptation to abuse those liberties for the sake of one political party or religious sect’s gain. Andrew Jackson said: “Americans are not a perfect people, but we are called to a perfect mission.”

That era has ended and thus real moderates need to stand up and become passionate for the ideals of individual liberty and the common good before those are savaged by extremists of every kind that promote their way as the only way. Moderates cannot be like the sham moderate politicians who sell their vote to the highest bidder while claiming to be non-partisan or moderate when in reality the only thing that they are concerned is maintaining their office and the power that goes with it. That is not moderation and our founders would spin in their graves at the thought of this. I would dare say that James Madison who was as great of a moderate and champion of liberty and the common good as any man that has ever lived would be appalled by what is going on today in the United States but also in the world. Andrew Jackson saw the danger in his own day when he said: “I weep for the liberty of my country when I see at this early day of its successful experiment that corruption has been imputed to many members of the House of Representatives, and the rights of the people have been bartered for promises of office.” I know that many if not most politicians are susceptible to this but when those that proclaim that they are “moderate” do it they bring even more shame to their office.

If moderates not only in the United States but around the world do not start passionately promoting this kind of moderation they will end up like the fundamentalist preacher said with “tire tracks down their backs,” but I think that they might have worse in their backs, perhaps knives or bullets. If moderates do not stand up for individual rights and the common good and build real consensus that works for liberty we are doomed to political, social and religious fratricide and anarchy that will only end when one group of extremists wins and sets up a tyranny that oppresses all in the name of their ideology.

Look at us today we stopped dreaming and have given in to fear mongers of every imaginable persuasion. These fear mongers have no compunction in communicating that if things are not done their way that calamity will be the result and they use every form of media to communicate that to a populace in despair. They play on the fears that they create and gain support of people that are desperate. The result is that they are destroying the fabric of this nation every day.

Unfortunately that my dear readers is happening every day and it seems that no one has the wherewithal to stand up against it. We live in an age where the world is in turmoil and “leaders” of all types actively seek to bring about the despair that increases their power over those that they govern. The world is going down the road that ends up in tyranny faster than the speed limit allows and the ones driving the bus are the are the radicals and extremists, the descendants of the Inquisition, the Jacobins, Lenin, Stalin and Hitler, the perpetuators of genocide around the world and the Ayatollahs, Al Qaeda. They hail from every country on the planet and are found among all religions including the Atheists, all political persuasions and economic point of view and mind you wherever you live on this big blue marble their desire is to gain and maintain power for themselves because they honestly believe that there is no other way but theirs.

True moderation is not just borrowing from the extremists and trying to find a “middle way” between them. That has been the trap of those who desire to be moderates for millennia. John Adams said: “In politics the middle way is none at all.” Moderates must not be looking for the middle way but be about forging a consensus built around truth and dare I say tolerance. Moderates must always seek the truth wherever it may be and not be afraid of those that chastise them for doing so simply because they do not fit one group or another’s ideological or doctrinal template. If moderates pursue such a life and maintain such an ethos they will be opposed by all extremist but have nothing to fear because truth is on their side.

However my friend’s true moderates are a dying breed in our land and in the world. I saw some analysis of voting patterns and exit polling from the last few elections and it appears from being some latent massive force that real moderates comprise only about 10-15% of the population. I hope that those numbers are not true and only a passing phenomena. Of course that is the result of several decades of bitter and acrimonious fighting that have so divided Americans that it is hard to imagine things going back to a better time. The extremists have intentionally done everything that they can to rip apart the social, political and religious fabric of our nation just as extremists have done throughout history. They do this because they know that such action serves to destroy consensus in order that they and their faction can gain absolute power.

If men and women of good will practiced the kind of moderation that I write about they would have nothing to fear. In fact this kind of life promotes optimism. As Dietrich Bonhoeffer said: “The essence of optimism is that it takes no account of the present, but it is a source of inspiration, of vitality and hope where others have resigned; it enables a man to hold his head high, to claim the future for himself and not to abandon it to his enemy.”

Americans used to dream and imagine a better world and were willing to work together to make it happen. The words of President John F. Kennedy still resonate in my heart “Ask not what your country can do for you, but what you can do for your country.” Likewise when the rest of the world was falling to totalitarianism in the 1930s as a result of the Great Depression when fear and panic gripped much of the nations, President Franklin D. Roosevelt said “we have nothing to fear but fear itself” and though many disagreed with his policies Republicans worked with him and a number served in his cabinet.

It is time that we returned to such an ethos. We live in an age where the world is in turmoil and “leaders” of all types actively seek to bring about the despair that increases their power over those that they govern.

Real moderates do stand for something and I for one am tired of those that decry moderates in favor of narrow self serving ideologies which promote the seeds anarchy, tyranny and oppression. It’s time to stand up. Andrew Jackson said: “Americans are not a perfect people, but we are called to a perfect mission.”

Padre Steve+

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July 5, 2010 · 20:37

Religious Freedom…Do We Really Want or Believe in It?

Norman Rockwell’s Freedom of Worship done in response to Franklin Roosevelt’s “Four Freedoms”

“no man shall be compelled to frequent or support any religious worship, place, or ministry whatsoever, nor shall be enforced, restrained, molested, or burthened in his body or goods, nor shall otherwise suffer, on account of his religious opinions or belief; but that all men shall be free to profess, and by argument to maintain, their opinions in matters of religion, and that the same shall in no wise diminish, enlarge, or affect their civil capacities.” Thomas Jefferson in the 1779 Virginia Statute for Religious Freedom

What about adherents of Wicca and other Earth based religions or Native American religions? Some of their practices would not be welcomed by those of many Christian denominations as well as secularists and atheists but if they are not hurting anyone else why should others object? Likewise why should people object if a religious symbol is displayed on private property or on state property where it has been displayed for decades or longer? Is it hurting anyone? Not really but hurt feelings and being offended count as much as real injury to the litigious and as such there have been long, expensive and divisive court proceedings that have served little purpose. Now am I in favor of the government using such symbols to advance the rights of a given religion, absolutely not, but there are times where religious symbols and American culture, particularly that which seeks to honor veterans from previous wars is not about the advancement of any religion but simply a memorial with intent of promoting a religious cause.

Local governments have acted to quash home churches and Bible studies, acted to zone land so that the construction of religious buildings, edifices or displays is illegal all of which have been protested and fought in the courts by the groups involved particularly Evangelical Christians of various denominations. Even churches that neighbors have deemed to be too loud in their expression of worship have been penalized by local governments and courts.

Many Christians had little problem with the suppression of the Branch Davidians at their Waco compound after all David Koresh was a “dangerous” cult leader nor do many have a problem in limiting the rights of Moslems that happen to be American citizens and protest if a Moslem clergyman becomes a military Chaplain or if Moslems want to build a Mosque in their neighborhood. A big controversy is the plan to build a Mosque on or near the site of the World Trade Center which was destroyed by Islamic terrorists and applauded by many Moslems around the world to include some in the United States. While I have no problem in general with the religious groups including Moslems to be able to build a religious facility wherever they want the construction of one on or near this site would seem to be less of a religious liberty issue but more of a propaganda victory for the terrorists groups that brought down the Twin Towers, a mosque on the site of the hated symbol of American economic power and capitalism would be a propaganda victory for declared enemies of the United States.

You see the lawyer that dwells deep within my heart that my fellow seminarians saw could argue the point for any position in this debate, which I guess kind of makes me a bit of a prostitute but still there are valid points to be made on all sides of this issue and to the extenuating civil, social and even economic and national security concerns that the absolute right to the freedom of religious expression impacts. It seems that the waters get pretty muddy here and I am curious to what others think. My concern is that those on various sides of this issue are more about promoting their religion if they have one and not really caring about the religious rights of others and that the devoted secularists would seek to remove religion from the Public Square in its totality. As I said at the beginning of this essay the issue is about legal precedence and sometimes the unintended consequences of decisions reached hastily when those on the various sides of an issue take it to court.

I’m glad to hear from all sides of the issue even from those that disagree with anything that I have said in this little essay, just don’t get too nasty or personal if you are criticizing me, unless you know me well and would join me for a beer later and remember I am playing the Devil’s advocate here and not espousing any particular viewpoint, I only want to see people get spun up so I can have a little fun so feel free to tell me what you think. Tell me whose rights you want to protect or take away, this should be fun.

Peace,

Padre Steve+

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July 8, 2009 · 20:45

Sometimes You Wanna go Where Everybody Knows Your Name

The hit long running comedy Cheers set in Boston Bar is something that I have grown to appreciate more and more throughout the years. It comes from the community of disparate people who find refuge in that bar each with their own lives and stories which all intersect at Cheers. The lyrics to the theme song from the show sum up where I sometimes find myself in life, especially coming back from Iraq.

Making your way in the world today takes everything you’ve got.
Taking a break from all your worries sure would help a lot.

Wouldn’t you like to get away?

Sometimes you want to go

Where everybody knows your name,
and they’re always glad you came.
You wanna be where you can see,
our troubles are all the same
You wanna be where everybody knows
Your name.

You wanna go where people know,
people are all the same,
You wanna go where everybody knows
your name.

The last verse to the song “Where Everybody knows Your Name” never aired on the show and continue….

Be glad there’s one place in the world
Where everybody knows your name,
And they’re always glad you came;
You want to go where people know,
People are all the same;
You want to go where everybody knows your name.

The need for community is something that I didn’t think that I really needed for most of my life. It took a huge amount of time isolated in the military as well as coming back from Iraq with a nice case of PTSD to realize that I could not exist without some kind of local connection. This is something that when I returned from Iraq I knew that I did not have. For a good amount of time this didn’t matter because I was always on the road or deployed. It is easy to cover up the need for local relationships and community when you aren’t around.

For me this isolation really began when we moved to the Hampton Roads area back in 2003. I was assigned to a command where I was on the road a lot. However I sought to make build relationships with the local mission of my church in our area as well as other local clergy. After a clash with the local idiot masquerading as a priest I was forbidden by the bishop to have any contact with any of his priests or parishes. I guess since that bishop didn’t get my tithe that I didn’t matter. A couple of years later both the bishop and the idiot priest had left our church for happier hunting grounds. So when I came back from Iraq in 2008 I was isolated. I had transferred in October 2006 from a Marine Command where I felt absolutely comfortable to a different command where I was new and about everyone else was going about 95 different directions. The command chaplain who I had come on board under in the larger command had transferred during my deployment, while the one officer that I had developed a relationship with at my new command was deployed a couple of months after me. When I returned from Iraq even my office had been packed up and I had no-where to work from for over a month. My belongings, including many military mementos and awards were crammed into a trailer and it took almost a year to find the majority of them. A couple of items were not recovered. So on the military side I was pretty isolated and feeling pretty down. As I said I had no church ties from my denomination anywhere near me and had not, due to my own pathology and hectic travel and deployment schedule did not establish a relationship with another church until this year. Other friends had transferred over the years and I had one other chaplain in the area that I can call a friend. We have known each other since 1999 and our wives are best friends. Apart from that I was about as isolated and alone as I could get. It was then with my PTSD kicking my ass that I knew after all these years that I needed to be in community and in relationships with people locally. It was no longer good enough to simply check in with guys that I had known for years but who lived far away.

It took a while to get from knowing that I needed something until I was able to get established in a number of places and begin to build my local ties. The first two places were Harbor Park where I see the Norfolk Tides play and the local Gordon Biersch Brewery Restaurant. Harbor Park was something that I went to before Iraq as I love baseball. I was no stranger there, I’ve been around long enough to get to know staff, vendors and ushers and have met the General Manager Dave Rosenfield on a good number of occasions as he walks the concourse among the Harbor Park faithful. However something happened when I came back from Iraq. In most places I could not handle crowds, even going to church at the fairly large Catholic Church where I occasionally attend with Judy who is a member there. It is large and rather busy and since I only know a few people there I get a bit anxious, even though I love the Pastor, Deacons and the few people that I know. However every time I would step onto the concourse at Harbor Park and the lush green field came into view I could feel stress and anxiety leaving my body. Somehow almost magically I am at peace when at a ball game. I felt the same thing even in crowded Major League Parks at San Diego and San Francisco when I made trips to the west coast. When the season ended last year it was terribly difficult as the PTSD and Anxiety, nightmares and chronic pain were still raging. When this season came around and with Harbor Park now on my way home from work I knew that I needed to get a season ticket. I cleared with Judy and for the first time in my life I had a season ticket. Since the season began in April the Park has become more of a place of refuge and place of fellowship with some great people. Seeing Elliott the Usher, Ray and John the Vietnam Vets at the Beer Stand behind the plate, Kenny the Pretzel Guy, Skip the Usher in the section above me, Mandy up in the Tides Store my next seat over neighbor Barry, Barry’s daughter Julie, Tina and her husband, the Judge and others has given me a sense of community that is like a comfortable pub.

The same has been true at the Gordon Biersch Brewery Restaurant has become another place where I feel at home. I think this began with Kira, the choir child from Judy’s Church as well as guys like Mike, John and girls like Kai Ly who been incedible. We began by being frequenters of the dining room but have over the past several months moved to the bar as it is a bit more laid back and we get to know more people. Now the noise can occasionally be a bit much, but the kids who work there are really great to be around. I was just recently inducted into the Stein Club. Both Harbor Park and Biersch were important because even though the people that I met were those in the intersection they were places and people that began to get me back in touch with community.

Another really key part of building community for me is my work at Portsmouth Naval Medical Center. Somehow I am at home in the surreal environment of the ICU and PICU and the great folks who work on those floors. On call I am beginning to feel the same way about our NICU. The relationships formed in these areas as well as with my fellow chaplains have become especially important. My boss and some of our other chaplains have really helped me through some really rough times since I got here as I have dealt with the PTSD and other issues from Iraq. As I have made the adjustment to being back in the hospital setting I realized just how much I enjoyed the challenge of Critical Care chaplaincy, the care for patients, families and especially the staff and residents. I am at home here.

The final piece fell into place a few months ago, that was beginning to worship at St James Episcopal Church in Portsmouth. I had met the Rector (Pastor) of the Parish, Fr John at the hospital as he visited two of his parishioners who were patients in my ICU. We not only met but we became friends and he invited me to St James. Now Fr John is from Nigeria and the parish is predominantly African American, West Indies or Nigerian. The church reminds me a lot of East Side Presbyterian Church in Stockton CA which I attended with Judy. The liturgy while Episcopal is punctuated with familiar hymns and Old Negro Spirituals. The Church itself was founded in the 1890s as a place for African American Episcopalians to worship, Jim Crow being quite strong in those days. When I first went there I wondered about the wisdom of it but I knew that I needed a place to worship outside my little guestroom altar. I didn’t know what to expect, but the folks at St James love worship, music and have enfolded me, a Priest from a different communion into their community and for the first time since I came in the Navy, and certainly since I came back from Iraq I feel a sense of connection with a local parish. One thing that I believe is quite significant is that prior to the Civil War my familyowned slaves in what was then the western part of Virginia. I even met a man from Liberia who has my last name. His family went from the United States, to Canada, back to the UK and then on to Liberia before his family came back to the United States. His brother even serves in the US Navy. I’m sure at one point Cecil Dundas’s ancestors once were owned by some part of my family in Virginia. But we are both of the Dundas family and I think that is pretty cool. Small world.

I don’t necessarily think that I am alone in the search for community. I think for a lot of people they would want to find such a community in church, but from what I am seeing across the denominational spectrum and the move to large churches or mega-churches I am seeing more lonely people who attend church regularly but never feel a sense of family or community. Some of the things I hear from these lonely and disconnected Christians remind me of the lyrics to Abba’s hit Super Trouper:

Facing twenty thousand of your friends
How can anyone be so lonely
Part of a success that never ends
Still I’m thinking about you only

Part of this I think is that many churches have places more value on “Church growth” and programs than they have on people. There has been a shift, especially in larger churches to proliferate programs which take up a lot of time, but don’t foster relationships. Often the senior pastor is unreachable and untouchable in large churches. Someone may get contact with a staff pastor, but often this is even driven down to minimally trained small group or home group leaders. The churches themselves are so large it takes a long time for a new person to get to know anyone. Now large church can do a lot of good, but I do think what they lack is intimacy. Some home groups have this but others are train wrecks full of pretty bad juju. So I wonder if this is a part of the isolation and disconnection of people. Just a thought….

It has take me about five years to get connected in this area. The cool thing now is that there are a number of places where I can go where just about everybody knows my name. Slowly but surely I’m getting better as I get more connected. I now have the beginnings of a community which is rich and diverse, military and civilian and have the blessing of friendship with so many people that that make up the communities of which I have become part. The Deity has a wry sense of humor to take this introverted rugged individualist to put me into community with such a great bunch of people. She had to about throw me under the bus to do it, but I am glad that she did.

Peace, Steve+

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Sometimes You Wanna go Where Everybody Knows Your Name

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