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The Terrible American Good Friday

Friends of Padre Steve’s World,

Good Friday is somber day, and I think that there was none more somber than Good Friday 1865. Shortly after 10 P.M. at Ford’s theater a handsome and well known actor walked into the booth occupied by President Lincoln at Washington’s Ford’s Theater. The President was there with his wife Mary Todd Lincoln and another couple after a very full day of business to watch the play Our American Cousin a farcical look at the visit of an American visiting his English relatives when going to settle the family estate.

Lincoln was looking forward to the play. Though the war continued the surrender of Robert E. Lee’s Army of Northern Virginia to Ulysses S. Grant on April 9th for all intents and purposes had placed the final nail in the Confederacy’s malevolent coffin, and it was if a burden have been removed from Lincoln’s shoulders. His task now what the reintegration of the rebellious states back into the Union, a task that he believed needed to be accomplished without malice while still seeking justice. He made this clear in his Second Inaugural Address just over a month before:

“With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation’s wounds, to care for him who shall have borne the battle and for his widow and his orphan, to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations.”

Just three days before Lincoln had given his last public speech at the White House. It was a practical speech dealing with the nuts and bolts reuniting the country including announcing his support for Negro Suffrage. He said:

“By these recent successes the re-inauguration of the national authority — reconstruction — which has had a large share of thought from the first, is pressed much more closely upon our attention. It is fraught with great difficulty. Unlike a case of a war between independent nations, there is no authorized organ for us to treat with. No one man has authority to give up the rebellion for any other man. We simply must begin with, and mould from, disorganized and discordant elements. Nor is it a small additional embarrassment that we, the loyal people, differ among ourselves as to the mode, manner, and means of reconstruction.”

In the speech Lincoln discussed the issues related to the new government of Louisiana and its dealings with African Americans, which did not go far enough for Lincoln, who was intent on extending the franchise to vote for all blacks, even if it took time to make it so. John Wilkes Booth was in attendance that day and as he listened he became ever angrier and he vowed to a fellow conspirator Lewis Powell, “That is the last speech he will make” and Booth was going to ensure this himself.

Lincoln had been troubled for some time by terrible insomnia and dreams, both bizarre and ghoulish. A few days before he had told Mary and others sharing dinner with them of a troubling dream which he described in detail, Mary and those at the table so accustomed to Lincoln’s customary wit and humor were stunned as Lincoln spoke. He closed the description with these words:

“Determined to find the cause of a state of things so mysterious and shocking, I kept on until I entered the East Room, which I entered. There I was met with a sickening surprise. Before me was a catafalque, on which rested a corpse wrapped in funeral vestments. Around it were stationed soldiers who were acting as guards; and a throng of people, some gazing mournfully at the corpse, whose face was covered, others weeping pitifully: ‘Who is dead in the White House?’ I demanded of one of the soldiers. ‘The President’ was the answer; ‘he was killed by an assassin!’ “Then came a loud burst of grief from the crowd…” 

Mary and the others were so upset, particularly with the large number of death threats Lincoln had received throughout the war. However, Lincoln told them all not to worry as “it was only a dream.”

On that Good Friday Lincoln was determined not to mourn, instead of attending Good Friday services or contemplating the war, or reconstruction, he simply wanted to laugh and chose to attend the play, wanting General Grant and his wife to attend. However Grant needed to travel to New Jersey and declined the offer.

Despite this Lincoln was in a cheerful mood, looking forward to the future and discussing all the things that he wanted to see and do after his term in office. Mary was startled by his cheerfulness and Lincoln told her “I have never felt better in my life.” Lincoln and his party arrived late to the cheers of the cast and took their seats in the box about 8:30 to the strains of Hail to the Chief. As the play resumed Lincoln’s bodyguard slipped away to get a drink and about twelve minutes after ten Booth slipped into the box where Lincoln sat watching the play. As the crowd roared its delight at a particularly funny scene a shot rang out and Lincoln’s arm jerked up and he slumped over. Booth then jumped to the stage from the box, injuring his leg and shouting “Sic semper tyrannis” or thus always to tyrants. It was the beginning of a series of attempted assassinations designed to decapitate the Federal government, Secretary of State Seward was badly wounded by Lewis Payne, a third assassin backed out at the last minute and failed to attack Vice President Johnson.

Though physicians sought to save the President the wound was mortal, the bullet having ender the back of his head, and dug deep into his brain, lodging behind his left eye. At 7:22 A.M. Abraham Lincoln was dead. It was a disaster for the nation as the new President, Andrew Johnson was a political enemy of Lincoln and not in line with Lincoln’s understanding of reconstruction and reconciliation. A poor Southerner from Tennessee, Johnson hated the Southern plantation aristocracy and would act as a punisher, while radical reconstructionist members of the cabinet and Congress would act in such a way that reconstruction would never achieve all that Lincoln believed that it could.

While radical Confederates rejoiced in Lincoln’s death others were more circumspect. Jefferson Davis who was fleeing and hoping to continue the war realized that the South would not fare as well under Johnson as Lincoln. In fact Johnson’s lack of understanding of the nuances of northern politics as well as his loathing of blacks, his “beliefs, prejudices, personality traits were a recipe for disaster at a time when an unprecedented national crisis put a premium on the capacity to think in new and creative ways.”

The Army of the Potomac learned of Lincoln’s assassination on Easter Sunday. Joshua Chamberlain told a woman whose mansion was at the center of his division’s camp when she asked what disturbed him “It is bad news for the South.” When the woman asked if it was Lee or Davis Chamberlain told her that it was Lincoln and said “The South has lost its best friend, Madam.” 

Chamberlain ordered chaplain to conduct a field memorial for the fallen President. The division chaplain a Catholic Priest, Father Egan spoke and roused the men, and Egan ended his service “Better so, Better to die glorious, than live infamous. Better to be buried beneath a nation’s tears, than to walk the earth guilty of the nation’s blood.”

During the war Lincoln had endeared himself to his soldiers and they responded with great emotion. One burst into tears and sobbed “He was our best friend. God bless him,” another wrote home “What a hold Old Abe had on the hearts of the soldiers of the army could only be told by the way they showed their mourning for him.” Admiral David Dixon Porter wrote “The United States has lost the greatest man she ever produced.” 

The bullet fired by John Wilkes Booth was a disaster for the country. Sadly, there are some today, in particular the White Supremacist group The League of the South are choosing to celebrate the assassination of the man that they so hate, and honor the assassin as a hero. However, I have to agree with Admiral Porter, there has never been a President before or after who was anything like this man, and I dedicate myself to the quest for equality of all people and for a reconciliation. I will continue to work for that “new birth of freedom” that Lincoln so believed in.

Peace

Padre Steve+

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America’s Terrible Good Friday: The Assassination of Abraham Lincoln

Good Friday is somber day, and I think that there was none more somber than Good Friday 1865. Shortly after 10 P.M. at Ford’s theater a handsome and well known actor walked into the booth occupied by President Lincoln at Washington’s Ford’s Theater. The President was there with his wife Mary Todd Lincoln and another couple after a very full day of business to watch the play Our American Cousin a farcical look at the visit of an American visiting his English relatives when going to settle the family estate.

Lincoln was looking forward to the play. Though the war continued the surrender of Robert E. Lee’s Army of Northern Virginia to Ulysses S. Grant on April 9th for all intents and purposes had placed the final nail in the Confederacy’s malevolent coffin, and it was if a burden have been removed from Lincoln’s shoulders. His task now what the reintegration of the rebellious states back into the Union, a task that he believed needed to be accomplished without malice while still seeking justice. He made this clear in his Second Inaugural Address just over a month before:

“With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation’s wounds, to care for him who shall have borne the battle and for his widow and his orphan, to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations.”

Just three days before Lincoln had given his last public speech at the White House. It was a practical speech dealing with the nuts and bolts reuniting the country including announcing his support for Negro Suffrage. He said:

“By these recent successes the re-inauguration of the national authority — reconstruction — which has had a large share of thought from the first, is pressed much more closely upon our attention. It is fraught with great difficulty. Unlike a case of a war between independent nations, there is no authorized organ for us to treat with. No one man has authority to give up the rebellion for any other man. We simply must begin with, and mould from, disorganized and discordant elements. Nor is it a small additional embarrassment that we, the loyal people, differ among ourselves as to the mode, manner, and means of reconstruction.”

In the speech Lincoln discussed the issues related to the new government of Louisiana and its dealings with African Americans, which did not go far enough for Lincoln, who was intent on extending the franchise to vote for all blacks, even if it took time to make it so. John Wilkes Booth was in attendance that day and as he listened he became ever angrier and he vowed to a fellow conspirator Lewis Powell, “That is the last speech he will make” and Booth was going to ensure this himself.

Lincoln had been troubled for some time by terrible insomnia and dreams, both bizarre and ghoulish. A few days before he had told Mary and others sharing dinner with them of a troubling dream which he described in detail, Mary and those at the table so accustomed to Lincoln’s customary wit and humor were stunned as Lincoln spoke. He closed the description with these words:

“Determined to find the cause of a state of things so mysterious and shocking, I kept on until I entered the East Room, which I entered. There I was met with a sickening surprise. Before me was a catafalque, on which rested a corpse wrapped in funeral vestments. Around it were stationed soldiers who were acting as guards; and a throng of people, some gazing mournfully at the corpse, whose face was covered, others weeping pitifully: ‘Who is dead in the White House?’ I demanded of one of the soldiers. ‘The President’ was the answer; ‘he was killed by an assassin!’ “Then came a loud burst of grief from the crowd…” 

Mary and the others were so upset, particularly with the large number of death threats Lincoln had received throughout the war. However, Lincoln told them all not to worry as “it was only a dream.”

On that Good Friday Lincoln was determined not to mourn, instead of attending Good Friday services or contemplating the war, or reconstruction, he simply wanted to laugh and chose to attend the play, wanting General Grant and his wife to attend. However Grant needed to travel to New Jersey and declined the offer.

Despite this Lincoln was in a cheerful mood, looking forward to the future and discussing all the things that he wanted to see and do after his term in office. Mary was startled by his cheerfulness and Lincoln told her “I have never felt better in my life.” Lincoln and his party arrived late to the cheers of the cast and took their seats in the box about 8:30 to the strains of Hail to the Chief. As the play resumed Lincoln’s bodyguard slipped away to get a drink and about twelve minutes after ten Booth slipped into the box where Lincoln sat watching the play. As the crowd roared its delight at a particularly funny scene a shot rang out and Lincoln’s arm jerked up and he slumped over. Booth then jumped to the stage from the box, injuring his leg and shouting “Sic semper tyrannis” or thus always to tyrants. It was the beginning of a series of attempted assassinations designed to decapitate the Federal government, Secretary of State Seward was badly wounded by Lewis Payne, a third assassin backed out at the last minute and failed to attack Vice President Johnson.

Though physicians sought to save the President the wound was mortal, the bullet having ender the back of his head, and dug deep into his brain, lodging behind his left eye. At 7:22 A.M. Abraham Lincoln was dead. It was a disaster for the nation as the new President, Andrew Johnson was a political enemy of Lincoln and not in line with Lincoln’s understanding of reconstruction and reconciliation. A poor Southerner from Tennessee, Johnson hated the Southern plantation aristocracy and would act as a punisher, while radical reconstructionist members of the cabinet and Congress would act in such a way that reconstruction would never achieve all that Lincoln believed that it could.

While radical Confederates rejoiced in Lincoln’s death others were more circumspect. Jefferson Davis who was fleeing and hoping to continue the war realized that the South would not fare as well under Johnson as Lincoln. In fact Johnson’s lack of understanding of the nuances of northern politics as well as his loathing of blacks, his “beliefs, prejudices, personality traits were a recipe for disaster at a time when an unprecedented national crisis put a premium on the capacity to think in new and creative ways.”

The Army of the Potomac learned of Lincoln’s assassination on Easter Sunday. Joshua Chamberlain told a woman whose mansion was at the center of his division’s camp when she asked what disturbed him “It is bad news for the South.” When the woman asked if it was Lee or Davis Chamberlain told her that it was Lincoln and said “The South has lost its best friend, Madam.” 

Chamberlain ordered chaplain to conduct a field memorial for the fallen President. The division chaplain a Catholic Priest, Father Egan spoke and roused the men, and Egan ended his service “Better so, Better to die glorious, than live infamous. Better to be buried beneath a nation’s tears, than to walk the earth guilty of the nation’s blood.”

During the war Lincoln had endeared himself to his soldiers and they responded with great emotion. One burst into tears and sobbed “He was our best friend. God bless him,” another wrote home “What a hold Old Abe had on the hearts of the soldiers of the army could only be told by the way they showed their mourning for him.” Admiral David Dixon Porter wrote “The United States has lost the greatest man she ever produced.” 

The bullet fired by John Wilkes Booth was a disaster for the country. Sadly, there are some today, in particular the White Supremacist group The League of the South are choosing to celebrate the assassination of the man that they so hate, and honor the assassin as a hero. However, I have to agree with Admiral Porter, there has never been a President before or after who was anything like this man, and I dedicate myself to the quest for equality of all people and for a reconciliation. I will continue to work for that “new birth of freedom” that Lincoln so believed in.

Peace

Padre Steve+

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An Uncertain and Foreboding Future: Steve Bannon and the Alt-Right in Government

church-vandalism-2

Greenville MS 

Friends of Padre Steve’s World,

In the days leading up to and following the election of Donald Trump as President there have been an increasing number of physical attacks, violence, and intimidation by Trump supporters against all kinds of opponents. A Black Baptist church in Mississippi was burned and marked with pro-Trump graffiti; a sign at an Episcopal church in Maryland which advertised a Spanish language service was defaced by the words “Trump Nation Whites Only.” Another Episcopal Church was vandalized with the words “fag church” and “Heil Trump” and a Swastika. In addition there have been numerous unprovoked acts of violence against individuals across the nation. The KKK is planning victory marches, while leaders of the neo-Nazi, White Nationalists and other components of what is being called by their leaders as “the Alt-Right” are rejoicing at Trump’s victory and his appointment of former Breitbart Media chief Stephen Bannon as his chief strategist and counsel. Bannon’s methods at Breitbart can best be described as similar to Joseph Gobbels, they are not journalism; they are propaganda, not much better than the propaganda of Julius Streicher’s Der Sturmer.

church-vanalism-1

Silver Spring Maryland

While Trump pointedly told those committing such actions to stop during his 60 Minutes interview Sunday night, the attacks and harassment continue.

Unlike Hitler who believed what he said about the Jews and others that he considered sub-human, as well as his political opponents, I really doubt the Mr. Trump does, despite having encouraged violence at his rallies during the campaign. I could well be wrong, he may really believe such things, but regardless of his motivation, his words during the campaign have emboldened a segment of the population that most people consider a fringe movement. To some extent they are, but now their thought is becoming mainstreamed on the political right through Breitbart and other outlets.

bean-blossom-church-vandali

Bean Blossom Indiana 

As I have mentioned before, I do not know what will happen in the coming months. My hope is that Mr. Trump will back off of some of his more extreme positions and also do what he can to stop the violence before it gets out of hand. However, his appointment of Bannon sent a chill down my spine. Bannon’s words of the past several years make everything that Mr. Trump has said on the campaign trail seem positively tame. Bannon admits his connection to and encouragement of the Alt-Right, but he refers to them as “patriots who want their country back.” But that is not true, Bannon himself is all about destroying the United States government and he has said so, and so do many of his followers. So let’s stop being polite and call the Alt-Right what it really is, a bunch of Nazis and White Supremacists who are not patriots.

michael-hill

Michael Hill 

As far as Bannon and the neo-Nazis and Klansmen go I know what to expect. They are emboldened and looking for revenge. The day after Trump’s victory, Michael Hill, the head of the League of the South, a White Nationalist organization wrote:

“Once the globalist-progressive coalition of Jews, minorities, and anti-white whites stops reeling in confusion from the results of yesterday’s election, we can expect them to start striking back with trickery and violence. Thus, we as Southern nationalists face both danger and opportunity.

Now, more than ever, we need tight organization and numbers to help drive a stake through Dracula’s heart and keep him from rising once again to menace our people and civilization. No mercy should be shown to the enemies of our God, our Folk, and our civilization….”

Later that day Hill wrote:

“In the immediate aftermath of his victory, Donald Trump offered that olive branch to the left. Let’s hope he’s not serious.

So here is my warning to the victors: do not go back to sleep and think all is well. If you don’t finish the job by routing your enemies and driving them into the sea while you have the chance, they will re-group and be back at your throats in no time! You have been given a reprieve by God (probably undeservedly so); do not give your enemies and His a reprieve….”

A day later he wrote:

“If Trump is smart, he will listen to nationalists in various camps throughout America and then act on their ideas. They are the ideas of the future in the US, Europe, and the entire white world: true nations, based on the organic reality of race and ethnicity, kith and kin, blood and soil. They are the ideas that will permit greatness to re-emerge because of the unleashed genius and capability of the white race….

My advice to President-elect Trump is simple: don’t negotiate with serpents; you’ll get bitten. Listen to the truth, sir: your enemies, if given the chance, will destroy you and everything you purport to represent. Treat them like the danger they are. Serve those who put you where you are.”

I certainly hope and pray that President Trump rejects this “advice” out of hand, but with the appointment of Bannon who embodies exactly Hill and others as his chief strategist and counsel, all bets are off. I expect that between now and President Trump’s inauguration that the violence will continue to rise as racial minorities, religious minorities, LGBTQ people, and liberals are targeted. I have been dealing with their tactics of intimidation as well as death threats for years.

I guess this is what I fear about a Trump presidency, not Trump himself, but those who will use their new found status and positions in government to persecute their opponents in ways never seen in this country. But then there is something else that I fear, maybe even more than the overt racists and authoritarians; the silence of people who should know better. Hannah Arendt said, “The sad truth is that most evil is done by people who never make up their minds to be good or evil.”

The attitude of those who should have known better in Hitler’s Germany was dramatized by Burt Lancaster in the classic film Judgment at Nuremberg. Lancaster’s character, a prominent German jurist, Emil Janning noted:

“There was a fever over the land. A fever of disgrace, of indignity, of hunger. We had a democracy, yes, but it was torn by elements within. Above all, there was fear. Fear of today, fear of tomorrow, fear of our neighbors, and fear of ourselves. Only when you understand that – can you understand what Hitler meant to us. Because he said to us: ‘Lift your heads! Be proud to be German! There are devils among us. Communists, Liberals, Jews, Gypsies! Once these devils will be destroyed, your misery will be destroyed.  It was the old, old story of the sacrificial lamb. What about those of us who knew better? We who knew the words were lies and worse than lies? Why did we sit silent? Why did we take part? Because we loved our country! What difference does it make if a few political extremists lose their rights? What difference does it make if a few racial minorities lose their rights? It is only a passing phase. It is only a stage we are going through. It will be discarded sooner or later. Hitler himself will be discarded… sooner or later. The country is in danger. We will march out of the shadows. We will go forward. Forward is the great password. “

I just wonder if the unorganized attacks and intimidation by the White Nationalists and neo-Nazis of the Alt-Right become part of government policy once Trump takes office. That has to be asked, because we don’t know. Will most people go silent or even give their support if immigrants, Muslims, Jews, Gays, and liberals are targeted using the levers of government, or will they speak up. The haunting words of Pastor Martin Niemoller must be always on our mind as we give the new president the benefit of the doubt and wish him success, even as we have legitimate concerns about the role that Steve Bannon will play in the new administration and the potential influence of people like Michael Hill.

This is uncharted territory for us, and I do pray that Mr. Trump rises to the occasion and does not allow his administration to become the servant of the Alt-Right, and I think that there is a good chance that he will back off his more extreme statements and not let them take over, but I could be wrong, but I hope not. 

But those that supported him, especially the huge number that do not share the ideology of the Alt-Right must take time to reflect on what they will do if things get worse. Niemoller, who had initially supported Hitler wrote something that is good to reflect upon:

First they came for the Socialists, and I did not speak out because I was not a Socialist. 

Then they came for the Trade Unionists, and I did not speak out because I was not a Trade Unionist.

Then they came for the Jews, and I did not speak out because I was not a Jew. 

Then they came for me, and there was no one left to speak for me. 

Have a great day,

Peace

Padre Steve+

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A Reflective Sunday at Bull Run


Friends of Padre Steve’s World,

As I mentioned yesterday we have been on the outskirts of Washington DC attending a get together of Papillon dogs and their loyal human companions. Since the meeting was breaking up today and since we are remaining until the morning to see another friend in the area, I took a trip to the Manassas Battlefield National Park. 

The First Battle of Manassas, or Bull Run was the first major battle of the American Civil War. At the time it was the largest and bloodiest battle fought on the North American continent. The combined strength of both armies was close to 70,000 men, although both sides only committed about have of their men to the battle. On the day of battle about 850 Union and Confederate troops were killed and another 2600 wounded. The armies and their commanders were inexperienced and but for the stand of the brigade of General Thomas Jackson the affair may have led to a Union victory. But instead it was a Union defeat. Even so the battle showed the leaders of both sides that the war would neither be short, nor bloodless. 

It was a wake up call to both and though the number of casualties shocked the Union and the Confederacy, the number of casualties would pale in comparison with so many later battles. 


Compared to Gettysburg or Antietam the battlefield is relatively devoid of markers or memorials and most of the ones here commemorate Confederates. But then the battlefield is in Virginia and these were all built by the state of Virginia or Confederate veteran organizations. Even so the number of monuments is tiny compared to Gettysburg or Antietam, and the largest was errected in 1938 and dedicated to Stonewall Jackson, and compared to monuments on other battlefields seems almost looks like a superhero rather than a real flesh and blood person. But then such is the myth of Stonewall Jackson, to many people then and to others even today, the myth overshadows reality. 

As I walked around I spent most of my time reflecting about the Civil War and what our country is going through now. I read a statement by the leadership of the League of the South after the election of Donald Trump which read like the speeches of secessionist leaders in early 1861. I will take the the time later to post those statements so you can compare them, just not now. They make fascinating, if not frightening reading when you read them and realize that 166 years have past and the League of the South, the KKK, and other White Supremacist groups have not altered their thinking since before Bull Run. 

I wonder what will happen if Donald Trump does not reign in his most ardently deplorable White Supremacist supporters, or if he miscalculated the effect his words word actually have on people and he won’t be able to dial things back. I am beginning to believe that he is not nearly as prejudiced or hate filled as many of the White Supremacists who rallied to his banner. That remains to be seen, but all over the nation there are violent incidents by people claiming to be Trump supporters against minorities of all kinds. I just hope that the many more people who voted for Trump because he was not Hillary, or because he was a supposed outsider will not stand by silently like the vast majority of Germans who said nothing and did less when the Nazis launched their persecution of the Jews, other ethnic minorities, and political opponents during the Third Reich. I honestly don’t think that the majority of those that voted for Trump are racists, yet ther are a significant number that are and that fact cannot be ignored. 

So there was a lot to think about at I walked that seven mile long loop around the battlefield. These are things that I will continue to ponder and write about as we enter the Trump era. 

Have a great night. 

Peace

Padre Steve+

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The Assassination of Abraham Lincoln

lincoln shot

Friends of Padre Steve’s World,

Easter came early this year, and with it Good Friday too. Good Friday is somber day, and I think that there was none more somber than Good Friday 1865. Shortly after 10 P.M. at Ford’s theater a handsome and well known actor walked into the booth occupied by President Lincoln at Washington’s Ford’s Theater. The President was there with his wife Mary Todd Lincoln and another couple after a very full day of business to watch the play Our American Cousin a farcical look at the visit of an American visiting his English relatives when going to settle the family estate.

Lincoln was looking forward to the play. Though the war continued the surrender of Robert E. Lee’s Army of Northern Virginia to Ulysses S. Grant on April 9th for all intents and purposes had placed the final nail in the Confederacy’s malevolent coffin, and it was if a burden have been removed from Lincoln’s shoulders. His task now what the reintegration of the rebellious states back into the Union, a task that he believed needed to be accomplished without malice while still seeking justice. He made this clear in his Second Inaugural Address just over a month before:

“With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation’s wounds, to care for him who shall have borne the battle and for his widow and his orphan, to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations.”

Just three days before Lincoln had given his last public speech at the White House. It was a practical speech dealing with the nuts and bolts reuniting the country including announcing his support for Negro Suffrage. He said:

“By these recent successes the re-inauguration of the national authority — reconstruction — which has had a large share of thought from the first, is pressed much more closely upon our attention. It is fraught with great difficulty. Unlike a case of a war between independent nations, there is no authorized organ for us to treat with. No one man has authority to give up the rebellion for any other man. We simply must begin with, and mould from, disorganized and discordant elements. Nor is it a small additional embarrassment that we, the loyal people, differ among ourselves as to the mode, manner, and means of reconstruction.”

In the speech Lincoln discussed the issues related to the new government of Louisiana and its dealings with African Americans, which did not go far enough for Lincoln, who was intent on extending the franchise to vote for all blacks, even if it took time to make it so. John Wilkes Booth was in attendance that day and as he listened he became ever angrier and he vowed to a fellow conspirator Lewis Powell, “That is the last speech he will make” and Booth was going to ensure this himself.

Lincoln had been troubled for some time by terrible insomnia and dreams, both bizarre and ghoulish. A few days before he had told Mary and others sharing dinner with them of a troubling dream which he described in detail, Mary and those at the table so accustomed to Lincoln’s customary wit and humor were stunned as Lincoln spoke. He closed the description with these words:

“Determined to find the cause of a state of things so mysterious and shocking, I kept on until I entered the East Room, which I entered. There I was met with a sickening surprise. Before me was a catafalque, on which rested a corpse wrapped in funeral vestments. Around it were stationed soldiers who were acting as guards; and a throng of people, some gazing mournfully at the corpse, whose face was covered, others weeping pitifully: ‘Who is dead in the White House?’ I demanded of one of the soldiers. ‘The President’ was the answer; ‘he was killed by an assassin!’ “Then came a loud burst of grief from the crowd…” [1]

Mary and the others were so upset, particularly with the large number of death threats Lincoln had received throughout the war. However, Lincoln told them all not to worry as “it was only a dream.”

On that Good Friday Lincoln was determined not to mourn, instead of attending Good Friday services or contemplating the war, or reconstruction, he simply wanted to laugh and chose to attend the play, wanting General Grant and his wife to attend. However Grant needed to travel to New Jersey and declined the offer.

lincoln assassination

Despite this Lincoln was in a cheerful mood, looking forward to the future and discussing all the things that he wanted to see and do after his term in office. Mary was startled by his cheerfulness and Lincoln told her “I have never felt better in my life.” [2] Lincoln and his party arrived late to the cheers of the cast and took their seats in the box about 8:30 to the strains of Hail to the Chief. As the play resumed Lincoln’s bodyguard slipped away to get a drink and about twelve minutes after ten Booth slipped into the box where Lincoln sat watching the play. As the crowd roared its delight at a particularly funny scene a shot rings out and Lincoln’s arm jerks up and he slumps over. Booth then jumped to the stage from the box, injuring his leg and shouting “Sic semper tyrannis” or thus always to tyrants. It was the beginning of a series of attempted assassinations designed to decapitate the Federal government, Secretary of State Seward was badly wounded by Lewis Payne, a third assassin backed out at the last minute and failed to attack Vice President Johnson.

assassination_deathbed

Though physicians sought to save the President the wound was mortal, the bullet having ender the back of his head, and dug deep into his brain, lodging behind his left eye. At 7:22 A.M. Abraham Lincoln was dead. It was a disaster for the nation as the new President, Andrew Johnson was a political enemy of Lincoln and not in line with Lincoln’s understanding of reconstruction and reconciliation. A poor Southerner from Tennessee, Johnson hated the Southern plantation aristocracy and would act as a punisher, while radical reconstructionist members of the cabinet and Congress would act in such a way that reconstruction would never achieve all that Lincoln believed that it could.

While radical Confederates rejoiced in Lincoln’s death others were more circumspect. Jefferson Davis who was fleeing and hoping to continue the war realized that the South would not fare as well under Johnson as Lincoln. In fact Johnson’s lack of understanding of the nuances of northern politics as well as his loathing of blacks, his “beliefs, prejudices, personality traits were a recipe for disaster at a time when an unprecedented national crisis put a premium on the capacity to think in new and creative ways.” [3]

The Army of the Potomac learned of Lincoln’s assassination on Easter Sunday. Joshua Chamberlain told a woman whose mansion was at the center of his division’s camp when she asked what disturbed him “It is bad news for the South.” When the woman asked if it was Lee or Davis Chamberlain told her that it was Lincoln and said “The South has lost its best friend, Madam.” [4]

Chamberlain ordered chaplain to conduct a field memorial for the fallen President. The division chaplain a Catholic Priest, Father Egan spoke and roused the men, and Egan ended his service “Better so, Better to die glorious, than live infamous. Better to be buried beneath a nation’s tears, than to walk the earth guilty of the nation’s blood.” [5]

During the war Lincoln had endeared himself to his soldiers and they responded with great emotion. One burst into tears and sobbed “He was our best friend. God bless him,” another wrote home “What a hold Old Abe had on the hearts of the soldiers of the army could only be told by the way they showed their mourning for him.” Admiral David Dixon Porter wrote “The United States has lost the greatest man she ever produced.” [6]

The bullet fired by John Wilkes Booth was a disaster for the country. Sadly, there are some today, in particular the White Supremacist group The League of the South are choosing to celebrate the assassination of the man that they so hate, and honor the assassin as a hero. However, I have to agree with Admiral Porter, there has never been a President before or after who was anything like this man, and I dedicate myself to the quest for equality of all people and for a reconciliation like the leaders of the League of the South and their forbearers will never embrace, for they hate this nation as much as they hate Lincoln. I also fear what such people would do to President Obama should they ever get the opportunity.

Peace

Padre Steve+

Notes

[1] Winik, Jay April 1865: The Month that Saved America Harper Collins, New York 2001 p.205

[2] Ibid. Winik April 1865 p.220

[3] Foner, Eric Forever Free: The Story of Emancipation and Reconstruction Vintage Books, New York 2005 p.109

[4] Wallace, Willard. The Soul of the Lion: A Biography of Joshua L. Chamberlain Stan Clark Military Books, Gettysburg PA 1960 p.193

[5] Ibid. Wallace The Soul of the Lion p.194.

[6] Flood, Charles Bracelen Grant and Sherman: The Friendship that Won the War Harper Perennial, New York 2005 pp.329-330

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A Terrible Good Friday: The Assassination of Abraham Lincoln

gburg address

Good Friday is somber day, and I think that there was none more somber than Good Friday 1865. Shortly after 10 P.M. at Ford’s theater a handsome and well known actor walked into the booth occupied by President Lincoln at Washington’s Ford’s Theater. The President was there with his wife Mary Todd Lincoln and another couple after a very full day of business to watch the play Our American Cousin a farcical look at the visit of an American visiting his English relatives when going to settle the family estate.

Lincoln was looking forward to the play. Though the war continued the surrender of Robert E. Lee’s Army of Northern Virginia to Ulysses S. Grant on April 9th for all intents and purposes had placed the final nail in the Confederacy’s malevolent coffin, and it was if a burden have been removed from Lincoln’s shoulders. His task now what the reintegration of the rebellious states back into the Union, a task that he believed needed to be accomplished without malice while still seeking justice. He made this clear in his Second Inaugural Address just over a month before:

“With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation’s wounds, to care for him who shall have borne the battle and for his widow and his orphan, to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations.”

Just three days before Lincoln had given his last public speech at the White House. It was a practical speech dealing with the nuts and bolts reuniting the country including announcing his support for Negro Suffrage. He said:

“By these recent successes the re-inauguration of the national authority — reconstruction — which has had a large share of thought from the first, is pressed much more closely upon our attention. It is fraught with great difficulty. Unlike a case of a war between independent nations, there is no authorized organ for us to treat with. No one man has authority to give up the rebellion for any other man. We simply must begin with, and mould from, disorganized and discordant elements. Nor is it a small additional embarrassment that we, the loyal people, differ among ourselves as to the mode, manner, and means of reconstruction.”

In the speech Lincoln discussed the issues related to the new government of Louisiana and its dealings with African Americans, which did not go far enough for Lincoln, who was intent on extending the franchise to vote for all blacks, even if it took time to make it so. John Wilkes Booth was in attendance that day and as he listened he became ever angrier and he vowed to a fellow conspirator Lewis Powell, “That is the last speech he will make” and Booth was going to ensure this himself.

Lincoln had been troubled for some time by terrible insomnia and dreams, both bizarre and ghoulish. A few days before he had told Mary and others sharing dinner with them of a troubling dream which he described in detail, Mary and those at the table so accustomed to Lincoln’s customary wit and humor were stunned as Lincoln spoke. He closed the description with these words:

“Determined to find the cause of a state of things so mysterious and shocking, I kept on until I entered the East Room, which I entered. There I was met with a sickening surprise. Before me was a catafalque, on which rested a corpse wrapped in funeral vestments. Around it were stationed soldiers who were acting as guards; and a throng of people, some gazing mournfully at the corpse, whose face was covered, others weeping pitifully: ‘Who is dead in the White House?’ I demanded of one of the soldiers. ‘The President’ was the answer; ‘he was killed by an assassin!’ “Then came a loud burst of grief from the crowd…” [1]

Mary and the others were so upset, particularly with the large number of death threats Lincoln had received throughout the war. However, Lincoln told them all not to worry as “it was only a dream.”

On that Good Friday Lincoln was determined not to mourn, instead of attending Good Friday services or contemplating the war, or reconstruction, he simply wanted to laugh and chose to attend the play, wanting General Grant and his wife to attend. However Grant needed to travel to New Jersey and declined the offer.

Despite this Lincoln was in a cheerful mood, looking forward to the future and discussing all the things that he wanted to see and do after his term in office. Mary was startled by his cheerfulness and Lincoln told her “I have never felt better in my life.” [2] Lincoln and his party arrived late to the cheers of the cast and took their seats in the box about 8:30 to the strains of Hail to the Chief. As the play resumes Lincoln’s bodyguard slips away to get a drink and about twelve minutes after ten Booth slipped into the box where Lincoln sat watching the play. As the crowd roared its delight at a particularly funny scene a shot rings out and Lincoln’s arm jerks up and he slumps over. Booth then jumped to the stage from the box, injuring his leg and shouting “Sic semper tyrannis” or thus always to tyrants. It was the beginning of a series of attempted assassinations designed to decapitate the Federal government, Secretary of State Seward was badly wounded by Lewis Payne, a third assassin backed out at the last minute and failed to attack Vice President Johnson.

Though physicians sought to save the President the wound was mortal, the bullet having ender the back of his head, and dug deep into his brain, lodging behind his left eye. At 7:22 A.M. Abraham Lincoln was dead. It was a disaster for the nation as the new President, Andrew Johnson was a political enemy of Lincoln and not in line with Lincoln’s understanding of reconstruction and reconciliation. A poor Southerner from Tennessee, Johnson hated the Southern plantation aristocracy and would act as a punisher, while radical reconstructionist members of the cabinet and Congress would act in such a way that reconstruction would never achieve all that Lincoln believed that it could.

While radical Confederates rejoiced in Lincoln’s death others were more circumspect. Jefferson Davis who was fleeing and hoping to continue the war realized that the South would not fare as well under Johnson as Lincoln. In fact Johnson’s lack of understanding of the nuances of northern politics as well as his loathing of blacks, his “beliefs, prejudices, personality traits were a recipe for disaster at a time when an unprecedented national crisis put a premium on the capacity to think in new and creative ways.” [3]

The Army of the Potomac learned of Lincoln’s assassination on Easter Sunday. Joshua Chamberlain told a woman whose mansion was at the center of his division’s camp when she asked what disturbed him “It is bad news for the South.” When the woman asked if it was Lee or Davis Chamberlain told her that it was Lincoln and said “The South has lost its best friend, Madam.” [4]

Chamberlain ordered chaplain to conduct a field memorial for the fallen President. The division chaplain a Catholic Priest, Father Egan spoke and roused the men, and Egan ended his service “Better so, Better to die glorious, than live infamous. Better to be buried beneath a nation’s tears, than to walk the earth guilty of the nation’s blood.” [5]

During the war Lincoln had endeared himself to his soldiers and they responded with great emotion. One burst into tears and sobbed “He was our best friend. God bless him,” another wrote home “What a hold Old Abe had on the hearts of the soldiers of the army could only be told by the way they showed their mourning for him.” Admiral David Dixon Porter wrote “The United States has lost the greatest man she ever produced.” [6]

The bullet fired by John Wilkes Booth was a disaster for the country. Sadly, there are some today, in particular the White Supremacist group The League of the South are choosing to celebrate the assassination of the man that they so hate, and honor the assassin as a hero. However, I have to agree with Admiral Porter, there has never been a President before or after who was anything like this man, and I dedicate myself to the quest for equality of all people and for a reconciliation like the leaders of the League of the South and their forbearers will never embrace, for they hate this nation as much as they hate Lincoln. I also fear what such people would do to President Obama should they ever get the opportunity.

Peace

Padre Steve+

Notes

[1] Winik, Jay April 1865: The Month that Saved America Harper Collins, New York 2001 p.205

[2] Ibid. Winik April 1865 p.220

[3] Foner, Eric Forever Free: The Story of Emancipation and Reconstruction Vintage Books, New York 2005 p.109

[4] Wallace, Willard. The Soul of the Lion: A Biography of Joshua L. Chamberlain Stan Clark Military Books, Gettysburg PA 1960 p.193

[5] Ibid. Wallace The Soul of the Lion p.194.

[6] Flood, Charles Bracelen Grant and Sherman: The Friendship that Won the War Harper Perennial, New York 2005 pp.329-330

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The Lost Cause Lives in Texas

confederate_flag_memorial

Over the past few years there has been an increase in Neo-Confederate propaganda, talk of secession and civil war coming from people who for the most part call themselves Christians. To be honest there is a reason for this, and that reason is because a Black Man was elected as President and all the underlying pent-up racism that never died despite the great advances that we have seen since the dawn of the Civil Rights Era. Doctor King may have a Holiday, but racism is not dead and often it is cloaked in the myth of the Lost Cause.

Over the past few weeks down in Orange Texas, the Local Sons of the Confederate Veterans chapter have decided to spruce up the monument to the Texas Confederate dead. Now I have lived throughout the South and in most of the former Confederate states there are monuments to the Confederate war dead, and it seems that almost every town has one. They are a part of history and those I vehemently disagree with what those men fought for and would have fought against them, such monument are a part of our history. Monuments to fallen soldiers are part of every almost every western culture and a way for families and communities to remember those who died.

However, the kerfuffle in Orange is a bit different. The monument has been there a long time and truthfully, the Sons of Confederate Veterans own it and the land that it is on. It not on public property actually, if the monument has fallen into disrepair I have no problem with them doing that. However, what they are doing is different. They are erecting flagpoles for 32 Confederate flags. Eight of them are various renditions of the flags of the Confederacy itself and twenty-four are going to be replicas of the flags of Texas Regiments that fought in the war.

Now I do understand that those flags do have some historical meaning and significance, at the same time that historical meaning and significance is connected to a cause that was about the rights of states to promote White Supremacy and slavery. The supporters of the Confederate flag project in Orange are saying that this was not the case.

“David Moore, Lieutenant Division Commander of the Texas Sons of Confederate Veterans, told The Post that Southern states did not fight the Civil War to defend slavery, but instead to defend state’s rights after they were “invaded by Northern troops.” He said the monument in Orange honors the ancestors of the 2,600 members of Texas Sons of Confederate Veterans.” [1]

My feeling is if the Sons of Confederate Veterans wanted to honor their ancestors and remember the military organizations they could place plaques with the regimental histories and the names of those killed in action. They could actually try to make it somewhat reverent and at the same time educational, but this, the display of so many flags looks more like a display designed to incite division and make current the Lost Cause.

A couple of years ago washed up rocker, draft dodger and professional muckraker Ted Nugent made the comment that he wondered if it would have been better that the South had won the Civil War. Nugent’s statements, like those of the Sons of Confederate Veterans in Texas are blatant examples of the enduring influence of the Lost Cause Myth, and show the revisionism and dishonest “scholarship” of the Neo-Confederates. The dishonesty and lack of truth in this quote, which is typical of the movement finds its genus in the discredited myth of the Lost Cause.

Sadly, a lot of the proponents of this are leaders in the radical, theocratic movement known as Christian Dominionism. This movement and its leaders believe that it is the duty of Christians to claim all of culture, politics and economics for God, and to disenfranchise or even kill those who do not agree. Many times their rhetoric is tinged with violence, racism, xenophobia and frankly paranoid and conspiratorial views of anyone that does not agree with them. Leaders of this movement are closely connected to, and often are advisers to prominent current and former Republican elected officials including Rand and Ron Paul, Ted Cruz, Sarah Palin, Michelle Bachmann, Rick Perry, Bobby Jindal and Sam Brownback.

One of the most troubling things about this movement is its growing ties to and sympathy for neo-Confederate movements and the myth of the Lost Cause.

I have written about the ideological and religious roots of the American Civil War. While I was researching that article I began to see just who closely the language of this allegedly Christian movement parallels that of those who led the South to disaster in the Civil War and then to cover their crimes and to justify their actions.

These people are part of a growing fringe movement which advocates all the ideas espoused by the leaders of the Confederacy: secession, nullification, White Supremacy and some advocate violence and insurrection. Many of these despise Abraham Lincoln; they use state legislatures to pass Jim Crow like voting restrictions that particularly impact the poor, the elderly and minorities, and they use the cover of their religious rights to establish laws that allow the open discrimination against Gays. They favor an oligarchy of the rich and corporations that is very similar in its philosophy and ideology to that of the Southern elites and the plantation owners. People who not only enslaved blacks, but used their economic power to keep poor whites in their place.

Some of the Dominionists echo the words of the defenders of slavery. Douglas Wilson, a pastor in the Presbyterian Church of America in Idaho and apologist for Confederate views wrote: “slavery produced in the South a genuine affection between the races that we believe we can say has never existed in any nation before the War or since.” Wilson also wrote that “There has never been, a multi-racial society that has existed with such mutual intimacy and harmony in the history of the world.” Of course there is no truth in that statement whatsoever as any actual student of the ante-bellum South would know. It is fiction and lies being propertied as truth by a Christian pastor in an established denomination.

The cause of the Civil War to the Christian neo-Confederates was not slavery, not economics or even Constitutional issues or anything else that real historians debate but rather a theological myth, as Steven Wilkins explained: “the cause of the Civil War was theological incompatibility between North and South, the former having ‘rejected Biblical Calvinism…“there was radical hatred of Scripture and the old theology [and] Northern radicals were trying to throw off this Biblical culture and turn the country in a different direction….” 

These thoughts are reiterated in many parts of the Dominionist movement in the writings of its godfather R. J. Rushdoony who through his own writings and the continued work of his son-in-law Gary North influence both Ron and his son U.S. Senator and now Republican Presidential Candidate Rand Paul as well as many others in the so called “Christian Right.”

So I have decided to post just a bit of my research on the Lost Cause here, just to show some of the similarities of thought.

As the Southern States seceded, the Reverend William Leacock of Christ Church, New Orleans declared in his Thanksgiving sermon in December of 1860: “Our enemies…have “defamed” our characters, “lacerated” our feelings, “invaded “our rights, “stolen” our property, and let “murderers…loose upon us, stimulated by weak or designing or infidel preachers. With “the deepest and blackest malice,” they have “proscribed” us “as unworthy members… of the society of men and accursed before God.” Unless we sink to “craven” beginning that they “not disturb us,…nothing is now left us but secession.” [2]

The people who drove the nation to war incited secession, not for just any “state’s rights” but for White Supremacy and slavery. Henry Benning of Georgia was a strong Separatist, as proponents of secession were known in Georgia. He led the debate for secession at the Georgia convention, and spoke as a representative at the Virginia secession debate. At both debates the fiery justice proclaimed the disaster that would befall the South under Republican rule: In Virginia he presented a nearly apocalyptic vision of Republican rule:

“On the “not distant” day when the South contains “the only slave States,” climaxed Benning, “The North will have the power to amend the Constitution” and declare “slavery…abolished.” Then the master who “refuses to yield” will doubtless be hung.” Race “war will break out everywhere, like hidden fire from the earth. Eventually “our men will be compelled to wander like vagabonds.” And “as far as our women, the horrors of their state we cannot contemplate.” [3]

He closed his speech with the prediction that under Lincoln and the “Black Republicans” that: “We will be completely exterminated…and the land will be left in the possession of the blacks…” [4]

When you read the words of many of the Dominionist and the Christian neo-Confederate leaders you see a similar cry of victimhood and an apocalyptic vision that is best described as paranoia run rampant. This is only a sample, my research on the Lost Cause, the ante-Bellum South and the contemporary Neo-Confederate Christians connection with the Dominionists continues. What follows here is just a sample of the research that his going into my Civil War and Gettysburg texts plus some additional commentary.

When Edmund Ruffin pulled the lanyard of the cannon that fired the first shot at Fort Sumter it marked the end of an era and despite Ruffin, Stephens and Davis’ plans gave birth to what Lincoln would describe as “a new birth of freedom.”

When the war ended with the Confederacy defeated and the south in ruins, Ruffin still could not abide the result. In a carefully crafted suicide note he sent to his son the bitter and hate filled old man wrote on June 14th 1865:

“I here declare my unmitigated hatred to Yankee rule- to all political, social and business connections with the Yankees and to the Yankee race. Would that I could impress these sentiments, in their full force, on every living Southerner and bequeath them to every one yet to be born! May such sentiments be held universally in the outraged and down trodden South, though in silence and stillness, until the now far-distant day shall arrive for just retribution for Yankee usurpation, oppression and outrages, and for deliverance and vengeance for the now ruined, subjugated and enslaved Southern States! … And now with my latest writing and utterance, and with what will be near my last breath, I here repeat and would willingly proclaim my unmitigated hatred to Yankee rule — to all political, social and business connections with Yankees, and the perfidious, malignant and vile Yankee race.” [5]

Though Ruffin was dead in the coming years the southern states would again find themselves under the governance of former secessionists who were unabashed white supremacists. Former secessionist firebrands who had boldly proclaimed slavery to be the deciding issue when the war changed their story. Instead of slavery being the primary cause of Southern secession and the war, it was “trivialized as the cause of the war in favor of such things as tariff disputes, control of investment banking and the means of wealth, cultural differences, and the conflict between industrial and agricultural societies.” [6]

Alexander Stephens who had authored the infamous1861 Cornerstone Speech that “that the negro is not equal to the white man; that slavery — subordination to the superior race — is his natural and normal condition” argued after the war that the war was not about slavery at all, that it:

“had its origins in opposing principles….It was a strife between the principles of Federation, on the one side, and Centralism, or Consolidation on the other.” He concluded “that the American Civil War “represented a struggle between “the friends of Constitutional liberty” and “the Demon of Centralism, Absolutism, [and] Despotism!” [7]

Jefferson Davis, who had masterfully crafted “moderate” language which radicals in the South used to their advantage regarding the expansion and protection of the rights of slave owners in the late 1850s to mollify Northern Democrats, and who wrote in October 1860 that: “The recent declarations of the Black Republican party…must suffice to convince many who have formerly doubted the purpose to attack the institution of slavery in the states. The undying opposition to slavery in the United States means war upon it where it is, not where it is not.” [8]

After the war a revisionist Davis wrote:

“The Southern States and Southern people have been sedulously represented as “propagandists” of slavery, and the Northern as the champions of universal freedom…” and “the attentive reader…will already found enough evidence to discern the falsehood of these representations, and to perceive that, to whatever extent the question of slavery may have served as an occasion, it was far from being the cause for the conflict.” [9]

Instead of being about slavery the Confederate cause was mythologized by those promoting the false history of the “Lost Cause” a term coined by William Pollard in 1866, which “touching almost every aspect of the struggle, originated in Southern rationalizations of the war.” [10] By 1877 many southerners were taking as much pride in the “Lost Cause” as Northerners took in Appomattox. [11] Alan Nolen notes: “Leaders of such a catastrophe must account for themselves. Justification is necessary. Those who followed their leaders into the catastrophe required similar rationalization.” [12]

The Lost Cause was elevated by some to the level of a religion. In September 1906, Lawrence Griffith speaking to a meeting of the United Confederate Veterans stated that when the Confederates returned home to their devastated lands, “there was born in the South a new religion.” [13] The mentality of the Lost Cause took on “the proportions of a heroic legend, a Southern Götterdämmerung with Robert E. Lee as a latter day Siegfried.” [14]

This new religion that Griffith referenced was replete with signs, symbols and ritual:

“this worship of the Immortal Confederacy, had its foundation in myth of the Lost Cause. Conceived in the ashes of a defeated and broken Dixie, this powerful, pervasive idea claimed the devotion of countless Confederates and their counterparts. When it reached fruition in the 1880s its votaries not only pledged their allegiance to the Lost Cause, but they also elevated it above the realm of common patriotic impulse, making it perform a clearly religious function….The Stars and Bars, “Dixie,” and the army’s gray jacket became religious emblems, symbolic of a holy cause and of the sacrifices made on its behalf. Confederate heroes also functioned as sacred symbols: Lee and Davis emerged as Christ figures, the common soldier attained sainthood, and Southern women became Marys who guarded the tomb of the Confederacy and heralded its resurrection.” [15]

Jefferson Davis became an incarnational figure for the adherents of this new religion. A Christ figure who Confederates believed “was the sacrifice selected-by the North or by Providence- as the price for Southern atonement. Pastors theologized about his “passion” and described Davis as a “vicarious victim”…who stood mute as Northerners “laid on him the falsely alleged iniquities of us all.” [16]

In 1923 a song about Davis repeated this theme:

Jefferson Davis! Still we honor thee! Our Lamb victorious, who for us endur’d A cross of martyrdom, a crown of thorns, soul’s Gethsemane, a nation’s hate, A dungeon’s gloom! Another God in chains!” [17]

The myth also painted another picture, that of slavery being a benevolent institution which has carried forth into our own time. The contention of Southern politicians, teachers, preachers and journalists was that slaves liked their status; they echoed the words of slave owner Hiram Tibbetts to his brother in 1842 “If only the abolitionists could see how happy our people are…..The idea of unhappiness would never enter the mind of any one witnessing their enjoyments” [18] as well as Jefferson Davis who in response to the Emancipation Proclamation called the slaves “peaceful and contented laborers.” [19]

The images of the Lost Cause, was conveyed by numerous writers and Hollywood producers including Thomas Dixon Jr. whose play and novel The Clansman became D.W. Griffith’s The Birth of a Nation, a groundbreaking part of American cinematography which was released in 1915; Margaret Mitchell who penned the epic Pulitzer Prize winning novel Gone With the Wind which in its 1939 film form won ten academy awards immortalized the good old days of the old South with images of faithful slaves, a theme which found its way into Walt Disney’s famed 1946 animated Song of the South.

The Lost Cause helped buttress the myths that both comforted and inspired many Southerners following the war. “It defended the old order, including slavery (on the grounds of white supremacy), and in Pollard’s case even predicted that the superior virtues of cause it to rise ineluctably from the ashes of its unworthy defeat.” [20] The myth helped pave the way to nearly a hundred more years of effective second class citizenship for now free blacks who were often deprived of the vote and forced into “separate but equal” public and private facilities, schools and recreational activities. The Ku Klux Klan and other violent organizations harassed, intimidated, persecuted and used violence against blacks.

“From the 1880s onward, the post-Reconstruction white governments grew unwilling to rely just on intimidation at the ballot box and themselves in power, and turned instead to systematic legal disenfranchisement.” [21] Lynching was common and even churches were not safe. It would not be until the Civil Rights movement of the 1950s and 1960s that blacks would finally begin to gain the same rights enjoyed by whites in most of the South.

That radical thought is still out there. The League of the South posted this on its website:

This 14th of April will mark the 150th anniversary of John Wilkes Booth’s execution of the tyrant Abraham Lincoln. The League will, in some form or fashion, celebrate this event. We remember Booth’s diary entry: “Our country owed all her troubles to him, and God simply made me the instrument of his punishment.” A century and a half after the fact, The League of the South thanks Mr. Booth for his service to the South and to humanity. [22]

Michael Hill, the co-founder of this organization wrote:

“As a traditional Christian Southerner, I want no part of “America.” I’m not talking about a particular piece of land in the western hemisphere; rather, I am talking about an idea, a proposition, a regime, a way of life. I am a Southerner, an old-fashioned Christian. The status of “American” is my antithesis.

Now before you tell me to “Love it or leave it” and pack up and move somewhere else, let me explain. The South, Alabama in particular, is my home. It is also a captive colony of this American monstrosity. Yes, many of our citizens have, wittingly or unwittingly, embraced Americanism for either survival or profit. I have not, and I intend to convince my fellow Southerners to join my side. I do not intend to leave Alabama or the South. Nor do I intend to leave them in the clutches of America. I intend to fight, and if necessary kill and die, for their survival, well-being, and independence.” [23]

William Ruffin outlived Lincoln who was killed by the assassin John Wilkes Booth on April 14th 1864. However the difference between the two men was marked. In his Second Inaugural Address Lincoln spoke in a different manner than Ruffin. He concluded that address with these thoughts:

“With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation’s wounds, to care for him who shall have borne the battle and for his widow and his orphan, to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations.” [24]

I have ancestors on both sides of my family who fought for the Confederacy. While they are my ancestors I cannot subscribe to or honor the cause for which they fought, and for which at least one died. The Confederate flag, though a part of American history is a symbol of White Supremacy, hatred and rebellion. The only reason that I can think that any group would want to fly thirty-two of them is to proclaim that their cause still lives and that they have not abandoned the ideology and beliefs of their ancestors. This is not about displaying history. It is all about promoting White-Christian Supremacy and to again elevate the myth of the Lost Cause as truth.

For me, the words and actions as well as the symbols of the old and new Confederates stand in stark contrast to those support and defend. I sincerely hope that they and their cause eventually fade away to insignificance without again bringing us to civil war.

Peace

Padre Steve+

Notes

[1] Holley, Peter These Texas rebels say the American flag is more racist than the Confederate flag Washington Post 8 April 2015 retrieved 10 April 2015 from http://www.washingtonpost.com/news/morning-mix/wp/2015/04/08/these-texas-rebels-say-the-american-flag-is-more-racist-than-the-confederate-flag/?tid=sm_fb

 

[2] Freehling, William. The Road to Disunion Volume II: Secessionists Triumphant 1854-1861 Oxford University Press, Oxford and New York 2007 p.511

[3] Ibid. Freehling The Road to Disunion Volume II p.511

[4] Dew, Charles B. Apostles of Disunion: Southern Secession Commissioners and the Causes of the Civil War University Press of Virginia, Charlottesville and London 2001 p.67

[5] Edmund Ruffin (1794-1865). Diary entry, June 18, 1865. Manuscript Division, Library of Congress Retrieved from http://blogs.loc.gov/civil-war-voices/about/edmund-ruffin/ 24 March 2014

[6] Gallagher, Gary W. and Nolan Alan T. editors The Myth of the Lost Cause and Civil War History Indiana University Press, Bloomington and Indianapolis 2000 p.15

[7] Dew, Charles Apostles of Disunion p.16

[8] Catton, Bruce The Coming Fury p.104

[9] Davis, Jefferson The Rise and Fall of the Confederate Government Volume One of Two, A public Domain Book, Amazon Kindle edition pp.76-77

 

[10] Gallagher, Gary and Nolan, Alan The Myth of the Lost Cause and Civil War History p.12

[11] Millet Allen R and Maslowski, Peter. For the Common Defense: A Military History of the United States of America The Free Press, a division of McMillan Publishers, New York 1984 p.230

[12] Ibid. Gallagher and Nolan The Myth of the Lost Cause and Civil War History p.12

[13] Hunter, Lloyd The Immortal Confederacy: Another Look at the Lost Cause Religion in Gallagher and Nolan The Myth of the Lost Cause and Civil War p.185

[14] McPherson, James The Battle Cry of Freedom p.854

[15] Ibid. Hunter The Immortal Confederacy Religion in Gallagher and Nolan The Myth of the Lost Cause and Civil War p.186

[16] Ibid. Hunter The Immortal Confederacy Religion in Gallagher and Nolan The Myth of the Lost Cause and Civil War p.198

[17] Ibid. Hunter The Immortal Confederacy Religion in Gallagher and Nolan The Myth of the Lost Cause and Civil War p.198

[18] Levine, Bruce Half Slave and Half Free p.106

[19] Ibid. Gallagher and Nolan The Myth of the Lost Cause and Civil War History p.16

[20] Guelzo, Allen Fateful Lightening p.525

[21] Ibid. Guelzo Fateful Lightening p.526

[22] Hill, Michael Honoring John Wilkes Booth League of the South Website http://leagueofthesouth.com/honoring-john-wilkes-booth569/ retrieved 10 April 2015

[23] Hill, Michael. Why I am Not an American League of the South Website http://leagueofthesouth.com/why-i-am-not-an-american-566/ retrieved 10 April 2015

[24] Ibid. Lincoln Second Inaugural Address

 

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