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Freedom of Religion and the Yuck Factor: American Religious Theocrats

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Friends of Padre Steve’s World,

The distinguished British Mathematician and Philosopher Alfred North Whitehead wrote:

“Religion carries two sorts of people in two entirely opposite directions: the mild and gentle people it carries towards mercy and justice; the persecuting people it carries into fiendish sadistic cruelty…” 

I fully agree with him based on my knowledge of human history and behavior. I strongly support religious freedom, so long as it is not abused by people to harm others. I get sick of religious liberty hyperbole when it is used by theocrats of all religious stripes. I am kind of like James Spader’s character, Alan Shore in Boston Legal; but then, maybe there is a valid reason that my seminary classmates at Southwestern Baptist Theological Seminary asked me why I wasn’t in law school. They did not mean it as a compliment.

During one episode dealing with a case regarding religious liberties Spader’s character (Whose God is it Anyway, Season Three Episode 5) said:

“I don’t know about you but I’m getting a little tired of the religious freedom thing. When did religion get such a good name anyway. Be it the Crusades, the reformation genocides, the troubles in Northern Ireland, the Middle East, mass slaughters in the name of Allah, the obligatory reciprocal retributions. Hundreds of millions have died in religious conflicts. Hitler did his business in the name of his creator. Religious extremism, it’s our greatest threat today, a holy jihad. If we’re not ready to strip religion of its sacred cow status, how about we at least scale back on the Constitutional dogma exalting it as all get out….

Everyone should get to believe in his God, pray to his God, worship his God of course. But to impose him on others, to victimize others in his name?  The founding fathers set out to prevent persecution, not license it…

At a certain point we have to say “enough with this freedom of religion crap. Yuck, yuck, yuck. I know, I’ll get letters….” 

At this time though I am doing my best to fight budget cuts that could harm the rights of Navy and Marine Corps personnel of their rights to practice their religion in base chapels, cuts that will harm the religious rights of the most vulnerable service members and their families. I don’t have to agree with their religion, politics or theology, but I follow the Constitution, and legal precedent, not my own opinions on faith.

Let me explain.

Those who follow my writings know how much I struggle with faith and doubt on a daily basis. I believe, but as the man told Jesus when he asked Jesus to heal his child “I believe, help my unbelief.” I no longer believe in the “absolute truths” that I once believed. Of course to some this makes me a heretic or worse. That being said, I have faith in a God I cannot see. I have faith in a God who clothes himself in human weakness and allows himself to be killed as a state criminal.

That being said I see many of my fellow Christians, not to mention those of other faiths who attempt to use their interpretation of what they believe are absolute truths and attempt to impose them on others. Using their houses of worship they indoctrinate believers into believing the “truth” including the judgment on non-believers.

I remember going through classes in my previous denomination which were entitled “The Government of God” and utilized Robert Bork’s book Slouching Towards Gomorrah: Modern Liberalism and American Decline as its primary text. Obviously the class had little to do with faith, but was a tool by which we were indoctrinated to believe the political-religious ideology of our church leaders. There were several more texts, which basically echoed Bork’s thought, but they were taught in a manner is if they were as important as the often contradictory Biblical tests or the writings of the church Fathers, the great saints, scholastics or Protestant Reformers. It was an exercise in political indoctrination based on religious ideology. At the time I had no idea that what the church leaders were appealing to was nothing more than a variation on Christian Dominionism. I will not mention it’s name because most of those who taught this are not alive to defend themselves, and one, though I disagreed with his theology, I knew that he really did love people.

However, such ideology is incredibly dangerous, even when it is taught by well meaning people, because when people in power take it to heart and act upon it, all pretense of fairness, justice and integrity is lost. Those who are simply different are persecuted, those who do not tow a particular party or religious line are suspect, and the innocent are presumed guilty. It has happened throughout human history in every corner of the world, and it still goes on today.

I ended up rejecting that view of faith and life after coming home from Iraq, and for voicing my disagreement on a number of issues was asked to leave that denomination in 2010.

I believe again, but my doubts are real. But even more I have a belief in justice, and I believe that that justice itself cannot be built on absolutes. As Captain Jean Luc Picard (Patrick Stewart) noted in the Star Trek the Next Generation episode Justice: 

“I don’t know how to communicate this, or even if it is possible. But the question of justice has concerned me greatly of late. And I say to any creature who may be listening, there can be no justice so long as laws are absolute. Even life itself is an exercise in exceptions.”

I have found that as Picard said, “that life itself is an exercise in exceptions.”  We all make them, and the Bible and the history of the church is full of them. So I have a hard time with those who claim an absolute certitude in beliefs that are built on faith and treat them as fact, despite the fact that they are not provable. Dietrich Bonhoeffer noted the problem well when he talked of this problem and described the dilemma of so many believers:

“Man no longer lives in the beginning–he has lost the beginning. Now he finds he is in the middle, knowing neither the end nor the beginning, and yet knowing that he is in the middle, coming from the beginning and going towards the end. He sees that his life is determined by these two facets, of which he knows only that he does not know them”

Even so believers of all faiths wrap themselves in the certitude of their faith. They espouse doctrines that at best are humanity’s best attempts to describe a God that is infinitely bigger and more complex than they believe. The contest then becomes not about God himself, but the manner that the human being who interprets God espouses as incontrovertible doctrine. Eric Hoffer wrote:

“A doctrine insulates the devout not only against the realities around them but also against their own selves. The fanatical believer is not conscious of his envy, malice, pettiness and dishonesty. There is a wall of words between his consciousness and his real self.”

That certitude and the belief that we absolutely know the mind of a God who claims that we cannot know is the height of arrogance and it ensures that when we speak in terms of absolutes that we do not understand God, nor do we believe in justice, because as Captain Picard so wisely noted “life itself is an exercise in exceptions.” Even the most devout of believers make exceptions, simply because they are human and can’t avoid it, unless they are sociopaths.

Henri Nouwen wrote something very profound that all who claim to know God’s absolute will or truth need to consider. Nouwen wrote: “Theological formation is the gradual and often painful discovery of God’s incomprehensibility. You can be competent in many things, but you cannot be competent in God.”

The fact is that no one can be competent in God, and that those who claim to are either hopelessly deluded b their ignorance, or worse, are evil men masquerading as good. Those who pro port to know absolutes and want to use the Bible or any other religious text as some sort of rule book that they alone can interpret need to ask themselves this question, posed by Commander Riker to Captain Picard when he talked about absolutes and life: “When has justice ever been as simple as a rulebook?” 

Sadly too many people, Christians, Moslems, Jews, Hindus, and others apply their own misconceptions and prejudices to their scriptures and use them as a weapon of temporal and divine judgement on all who they oppose. However, as history, life and even our scriptures testify, that none of us can absolutely claim to know the absolutes of God. As Captain Picard noted “life itself is an exercise in exceptions.” 

Thus our human justice, as feeble as it often is must take this into account: It takes true wisdom to know when and how to make these exceptions, wisdom based on reason, grace and mercy. Justice, is to apply the law in fairness and equity, knowing that even our best attempts can be misguided and if based on emotion, hatred, racism or vengeance all clothed in the language of righteousness can be more evil than any evil it is supposed to correct.

Does it matter if we are doing it the sake of law and order, or for love of country, or to defend the faith; if at the heart of it what we call justice, or moral absolutes is nothing more than the implementation of an agenda to crush the powerless under our heel and promote even more injustice? If we lean toward the view that we are implementing the absolute law and will of God then we had better be sure, as Nouwen so well noted we can be competent in many things, but we cannot, as much as we deceive ourselves, be competent in God.

But we see it all too often, religious people and others misusing faith to condemn those they do not understand or with whom they disagree. As Patrick Stewart playing Captain Jean Luc Picard noted in the Start Trek Next Generation episode The Drumhead:

“We think we’ve come so far. Torture of heretics, burning of witches it’s all ancient history. Then – before you can blink an eye – suddenly it threatens to start all over again.”

Believe me, American religious theocrats, who have the ear of President Trump are using those rights to persecute and restrict the liberties of fellow citizens. That I cannot abide, because last year I was on the receiving end of it. I try not to go there because it brings up so many unpleasant memories, but I was reminded of them as I wrote this post. I will not revisit them as I wrote about them last July after I had been exonerated of the false charges.

But I will not stop fighting for the religious liberties of all, including the rights of non-believers. I admire the work of Mikey Weinstein and the Military Religious Freedom Foundation. Despite how they are characterized by many Christian theocrats, they supported me when I was under attack and well over 90% of their clients are Christians.

Until tomorrow,

Peace

Padre Steve+

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Give Every Human Being the Right You Claim For Yourself


Friends of Padre Steve’s World,

Another day goes by and I finally hit a wall yesterday. It was physically, spiritually, emotionally, and intellectually draining. This morning my left leg was  completely locked up, though later in the day it loosened up.

By the end of Wednesday I had dealt with legal, constitutional, and ministerial issues in the Chaplain Corps, cared for the emotional and physical needs of several sailors, and helped a friend going through I difficult time. I was out from 5:30 AM until 8:30 PM. Likewise between walking and swimming I had done 9.6 miles., the most I have done since the fall that injured both of my knees last August.

I was so tired that I couldn’t out of bed. But, tomorrow is another day. I will be getting up early, doing a lot of walking, going to the Physical Therapy Doctor and then swimming before going back to work to see what has shat in my email inbox and taking care of administrative duties.

Theodore Roosevelt, the Republican that modern Republicans love to hate said: “I am an American; free born and free bred, where I acknowledge no man as my superior, except for his own worth, or as my inferior, except for his own demerit.” 

After Trump’s announcement in which he said that he was going to bar transgender men and women from military service, including combat vets, I am fighting back in every legal way that I can as an active duty officer. Thankfully I am senior enough that I don’t have to deal with the threats that a number of junior Army chaplain friends are dealing with from their fundamentalist Christian supervisory chaplains.

I cannot believe who quickly these people will throw fellow servicemen and women under the bus for a President who despises them and what they believe all because he hates LGBTQ people more than them.

Likewise, I have been fighting against potential budget cuts that could affect the religious liberties of thousands of Navy personnel and their families.

I am getting ready to retire next spring. It is a mandatory retired based on my age and rank. I will have served 38 years and seven months of service in peace and war so I don’t have to serve under what if left unchecked will become a fascist dictatorship, in large part due to fundamentalist Christians, so I guess that it the right time, even though I will always protect the religious liberties of people that I might have significant disagreement.  That being said, I will never surrender my honor to willingly prostitute myself to a regime that rejects the rule of law, the Constitution, and the principles of the Declaration of Independence that so many people have fought to preserve. Nor will I stop fighting for the religious rights of others which are threatened by budget cuts in the age of a exponentially growing defense budget, even the rights of people who I profoundly oppose.

This is about the Constitution, and a Supreme Court Decision (Katkoff v. Marsh 1985) that matter far more than me or my religious opinion, which happen to mirror those of the great Virginia Baptist, John Leland who wrote:

“Is conformity of sentiments in matters of religion essential to the happiness of civil government? Not at all. Government has no more to do with the religious opinions of men than it has with the principles of mathematics. Let every man speak freely without fear–maintain the principles that he believes–worship according to his own faith, either one God, three Gods, no God, or twenty Gods; and let government protect him in so doing, i.e., see that he meets with no personal abuse or loss of property for his religious opinions. Instead of discouraging him with proscriptions, fines, confiscation or death, let him be encouraged, as a free man, to bring forth his arguments and maintain his points with all boldness; then if his doctrine is false it will be confuted, and if it is true (though ever so novel) let others credit it. When every man has this liberty what can he wish for more? A liberal man asks for nothing more of government.”

This will have to suffice for now. But for me the issue is liberty for all. As Robert Ingersoll, a Civil War hero and prominent atheist said: “This is my doctrine: Give every other human being every right you claim for yourself.”  If you can’t do then don’t claim to support the Constitution or revere the Declaration of Independence, because you are simply a liar. Enough said.

Until tomorrow,

Peace,

Padre Steve+

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Federalists, Public Trust, Institutional Guardrails, Baseball, and the Malfeasance Of the President


Friends of Padre Steve’s World,

It has been a long and exhausting day, physically, emotionally, intellectually, and spiritually, but it has been rewarding, if nothing else because I was able to speak truth to power and provide personal help and counsel to those without power. I tend to like jousting Against windmills and sticking up for the little guy.  So I am reposting an updated and edited version of something I wrote two years ago.

So until tomorrow,

Peace,

Padre Steve+ 

Alexander Hamilton wrote:

“If it were to be asked, What is the most sacred duty and the greatest source of our security in a Republic? The answer would be, An inviolable respect for the Constitution and Laws – the first growing out of the last . . . . A sacred respect for the constitutional law is the vital principle, the sustaining energy of a free government.”

The late conservative political commentator Micheal Novak once wrote about baseball connecting it with the heart and soul of the American political system. What he wrote is important for we who live in this day and age to understand, and which all too tragically our President does not. Novak said:

“Baseball is as close a liturgical enactment of the white Anglo-Saxon Protestant myth as the nation has. It is a cerebral game, designed as geometrically as the city of Washington itself, born out of the Enlightenment and the philosophies so beloved of Jefferson, Madison, and Hamilton. It is to games what the Federalist Papers are to books; orderly, reasoned, judiciously balanced, incorporating segments of violence and collision in a larger plan of rationality, absolutely dependent on an interiorization of public rules.”

The American political system, like baseball is, to use the words of Novak, “absolutely dependent on an interiorization of public rules.” This is something that our founders understood as have the vast majority of America Presidents and other political statesman regardless of their political party or whether or not they were a conservative or liberal. The fact is, that the interiorization of public rules, or rather, how we incorporate public rules, norms of behavior, traditions, customs, and the unwritten yet imperative rules of our social contract into our lives and behavior.

Our current President cannot fathom Novak’s meaning. The man flagrantly flaunts every norm of our American social and political contract that have existed since the days of the Continental Congress. That is why documents such as the Declaration of Independence, the Preamble of the Constitution of the United States, the Gettysburg Address, and the Four Freedoms are so important. None have the power of law, but all are essential to the functioning of the American political system. The American system is not a business contract, nor is it an Ayn Randish descent into a malstrom of hyper-individualistic social Darwinism. Instead it is about the enlightenment, it is about reason, it is about freedom and responsibility.

In the past two years  the President has continued his assault on that social and political contract drawn up by our founders. At the commissioning of the USS Gerald Ford he urged active duty military personnel to lobby their congressional representatives for his agenda, he turned a Boy Scout Jamboree into a political rally. He did a similar thing when he addressed the CIA at the beginning of his Presidency. But these are not new. Since his campaign began the President has done everything that he can in order to subvert the American political system, and his words and actions show that he has no respect for the Constitution or laws for the land. In the two and a half years of his presidency he has not wavered from his course of destruction. The list of actions that he and his administration to override the Constitutional and institutional guardrails that our founders and their successors cobbled in our laws and system of government is too long to list. In the words of Conservative political advisor Rick Wilson, “Everything Trump Touches Dies.” 

I do not say this with any malice, nor do I say it for any gain. I only say it because the President has stepped so far out from the norms of the American political system that it is impossible to say what he will do next. Our system of government is resilient but at the same time fragile. Unless the GOP majorities in Congress stand up to him our system will not survive in the way that our founders intended. Sadly, I have little hope that they will do so now because for years most of them have fanned the flames of anti-government and anti-Federalist passions that there is no room in their hearts for the very thing that holds our system together, that is the interiorization of public rules, norms, traditions, and behaviors; that is, the interiorization of liberty. As Judge Learned Hand wrote:

“Liberty lies in the hearts of men and women; when it dies there, no constitution, no law, no court can save it; no constitution, no law, no court can even do much to help it.”

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“Nothing is so unworthy of a civilized nation as allowing itself to be “governed” without opposition by an irresponsible clique that has yielded to base instinct.” A Portrait Of the German Resistance

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Friends of Padre Steve’s World,

This is an article about resisters and those that revisited the evil of the Nazi State. Many of these men and women sacrificed their lives in their efforts to resist Hitler. They included university students, military officers, civil servants, clerics, and ordinary citizens. This was part one of a series that I never completed. Over the next few weeks I will complete the series. Things just got away from me last year with home repairs and renovations and an injuries that I am only just now recovering from the following month. So this is a good place to start again on that series since many of my new readers, or twitter followers have never read it. 

Let me make it clear, despite the President’s despotic and narcissistic actions which have been so harmful to so many Americans, and which threaten the stability of the world and could end up in war; we are not living in 1930s Germany, and Trump is not Hitler. At the same time there are many troubling parallels. In my opinion it would not take much to bring us to a similar point, especially as the President doubles down on intentionally racist, sexist, and simply inhuman and cruel words, and policies. 

My next article in the series will deal with American abolitionists. I am not sure what I will do after that, probably various American Civil Rights leaders, including African Americans, Mexican Americans, Women, Asians, and LGBTQ rights advocates. 

So until tomorrow, 

Peace,

Padre Steve+ 

They are know and unknown but all resisted tyrants and all have become inspirational figures in my life. They are men and women, and many are soldiers or clergy, while others were civil rights leaders. Most were advocates of non-violence, but some due to the incredibly evil nature of the regime under which they lived and served resorted to violence. But all show me and I hope will show you that the path of resistance is not futile.

The problem is that far too many people become discouraged the longer the struggle lasts and end up accommodating themselves to the evil regimes under which they lived. That will probably be the experience of those who struggle against tyranny around the world today as authoritarianism under many guises becomes more entrenched. It is a world wide phenomena but if the classic understanding of democratic liberalism advocated by so many including the founders of the United States is to survive, authoritarians and their tyrannical worldview must be resisted.

Sophie Scholl, a young student at the University of Munich wrote:

“I’ve been thinking of a story from the Old Testament: Moses stood all day and all night with outstretched arms, praying to God for victory. And whenever he let down his arms, the enemy prevailed over the children of Israel. Are there still people today who never weary of directing all their thinking and all their energy, single-heartedly, to one cause?”

That my friends is important.

Yesterday, July 20th was the 74th anniversary of Operation Valkyrie, the attempt of conservative German military officers, diplomats, and others to kill Hitler and end the tyrannical and genocidal Nazi regime. Among the men who died in that attempt were Colonel Claus von Stauffenberg, General Henning von Trescow, General Ludwig Beck, Lieutenant Colonel Mertz von Quirnheim, and General Friedrich Olbricht. Others were implicated and were murdered after kangaroo court proceedings at the hand of the Volksgericht, the “People’s Court” headed by Roland Freisler. Among them was Field Marshal Erich von Witzleben. While Freisler hounded and tried to humiliate him Witzleben remained calm and announced to the court:

“You may hand us over to the executioner, but in three months’ time, the disgusted and harried people will bring you to book and drag you alive through the dirt in the streets!”

 

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General Henning von Tresckow

“We have to show the world that not all of us are like him. Otherwise, this will always be Hitler’s Germany.” When the attempt failed von Trescow was serving on the Russian front far away from Berlin. To avoid arrest and the possibility that under torture he could implicate others or cause harm to his wife and children von Trescow killed himself. Another participant wrote that before his death von Trescow said:

“The whole world will vilify us now, but I am still totally convinced that we did the right thing. Hitler is the archenemy not only of Germany but of the world. When, in few hours’ time, I go before God to account for what I have done and left undone, I know I will be able to justify what I did in the struggle against Hitler. God promised Abraham that He would not destroy Sodom if only ten righteous men could be found in the city, and so I hope for our sake God will not destroy Germany. No one among us can complain about dying, for whoever joined our ranks put on the shirt of Nessus. A man’s moral worth is established only at the point where he is ready to give his life in defense of his convictions.”

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General Ludwig Beck

Beck, who had resigned his post as commander of the German Army in protest of the planned invasion of Czechoslovakia wrote something that has become a key part of my military and personal ethic: “It is a lack of character and insight, when a soldier in high command sees his duty and mission only in the context of his military orders without realizing that the highest responsibility is to the people of his country.” 

Tresckow, a committed Christian also noted of Hitler’s supposedly Christian supporters: “I cannot understand how people can still call themselves Christians and not be furious adversaries of Hitler’s regime.” 

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Admiral Wilhelm Canaris 

There were other Christian resisters of the Hitler regime. Hans Oster was the son of a pastor and one of the senior officers in the Abwehr, the German military intelligence. His boss, Admiral Wihelm Canaris was also a resister. Both would be executed on the personal order of Hitler in April 1945 along with Pastor Dietrich Bonhoeffer, all had been arrested for their involvement in anti-Hitler activities. For his part Canaris would note something that military, intelligence, or police officials who might be tempted to excuse the actions of modern day tyrants or would be authoritarians:

“One day the world will hold the Wehrmacht responsible for these methods since these things are taking place under its nose.”

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Dietrich Bonhoeffer 

Pastor Bonhoeffer who died with Oster and Canaris at Flossenburg wrote:

“Christianity stands or falls with its revolutionary protest against violence, arbitrariness and pride of power and with its plea for the weak. Christians are doing too little to make these points clear rather than too much. Christendom adjusts itself far too easily to the worship of power. Christians should give more offense, shock the world far more, than they are doing now. Christian should take a stronger stand in favor of the weak rather than considering first the possible right of the strong.”

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Hermann Maas 

Hermann Maas, another Lutheran pastor made his mark by speaking out in defense of Jews and Socialists. He angered the German political right including the Nazis by doing so. He aided Jews and other non-Aryans to escape Germany, and cared for the elderly Jews who could not. He was removed from his pastorate and imprisoned. He survived the war and would be the first German recognized by Yad Vashem as one of the Righteous Among the Nations. Maas discussed the responsibility of all Germans for the crimes of Hitler and the Nazis, something that Christians and others in nations like the United States, Europe, Asia, Africa, and South America that are threatened by authoritarian leaders and racist regimes:

“Every German bears responsibility for Germany no matter who he is or where he stands, in the homeland or abroad, in public and at home. No one can absolve him of this responsibility. He can transfer it to no one.” 

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Sophie Scholl

But these men were not the only opponents of the Nazi regime. A young woman, a student at the University of Munich named Sophie Scholl and her brother Hans were at the center of an anti-Nazi resistance called the White Rose. They published and distributed a number of anti-Nazi leaflets and were caught doing so in early 1943.

One of those pamphlets noted:

“Nothing is so unworthy of a civilized nation as allowing itself to be “governed” without opposition by an irresponsible clique that has yielded to base instinct. It is certain that today every honest German is ashamed of his government. Who among us has any conception of the dimensions of shame that will befall us and our children when one day the veil has fallen from our eyes and the most horrible of crimes – crimes that infinitely outdistance every human measure – reach the light of day?

If the German people are already so corrupted and spiritually crushed that they do not raise a hand, frivolously trusting in a questionable faith in lawful order in history; if they surrender man’s highest principle, that which raises him above all other God’s creatures, his free will; if they abandon the will to take decisive action and turn the wheel of history and thus subject it to their own rational decision; if they are so devoid of all individuality, have already gone so far along the road toward turning into a spiritless and cowardly mass – then, yes, they deserve their downfall.

Goethe speaks of the Germans as a tragic people, like the Jews and the Greeks, but today it would appear rather that they are a spineless, will-less herd of hangers-on, who now – the marrow sucked out of their bones, robbed of their center of stability – are waiting to be hounded to their destruction. So it seems – but it is not so. Rather, by means of a gradual, treacherous, systematic abuse, the system has put every man into a spiritual prison. Only now, finding himself lying in fetters, has he become aware of his fate.

Only a few recognized the threat of ruin, and the reward for their heroic warning was death. We will have more to say about the fate of these persons. If everyone waits until the other man makes a start, the messengers of avenging Nemesis will come steadily closer; then even the last victim will have been cast senselessly into the maw of the insatiable demon.

Therefore every individual, conscious of his responsibility as a member of Christian and Western civilization, must defend himself against the scourges of mankind, against fascism and any similar system of totalitarianism. Offer passive resistance – resistance – wherever you may be, forestall the spread of this atheistic war machine before it is too late, before the last cities, like Cologne, have been reduced to rubble, and before the nation’s last young man has given his blood on some battlefield for the hubris of a sub-human. Do not forget that every people deserves the regime it is willing to endure.”

She wrote:

“It’s the reductionist approach to life: if you keep it small, you’ll keep it under control. If you don’t make any noise, the bogeyman won’t find you. But it’s all an illusion, because they die too, those people who roll up their spirits into tiny little balls so as to be safe. Safe?! From what? Life is always on the edge of death; narrow streets lead to the same place as wide avenues, and a little candle burns itself out just like a flaming torch does. I choose my own way to burn.”

I think of all of these people that I admire young Sophie Scholl the most. She had no power. She was not an officer, a government official, a businessman, or a pastor. She was simply a young woman who was informed by her faith and her concern for basic human morality and ethics.

While the Nazi State was consumed by the flames of Hitler’s Götterdämmerung, the lives and message of those few who resisted still redounds to us today. And yes, in comparison to the majority of Germans  of the Hitler era, they were a tiny minority, Of over 2000 German General and Flag officers a mere 22 were involved in anti-Nazi activities and the same is true for most professions in the Third Reich.

Milton Mayer wrote the words of a German University Professor and colleague after the war was over. The professor was reflecting on how people ended up going along with the Nazi regime. Mayer wrote his friends words:

“And one day, too late, your principles, if you were ever sensible of them, all rush in upon you. The burden of self-deception has grown too heavy, and some minor incident, in my case my little boy, hardly more than a baby, saying ‘Jewish swine,’ collapses it all at once, and you see that everything, everything, has changed and changed completely under your nose. The world you live in—your nation, your people—is not the world you were born in at all. The forms are all there, all untouched, all reassuring, the houses, the shops, the jobs, the mealtimes, the visits, the concerts, the cinema, the holidays. But the spirit, which you never noticed because you made the lifelong mistake of identifying it with the forms, is changed. Now you live in a world of hate and fear, and the people who hate and fear do not even know it themselves; when everyone is transformed, no one is transformed. Now you live in a system which rules without responsibility even to God. The system itself could not have intended this in the beginning, but in order to sustain itself it was compelled to go all the way.

“You have gone almost all the way yourself. Life is a continuing process, a flow, not a succession of acts and events at all. It has flowed to a new level, carrying you with it, without any effort on your part. On this new level you live, you have been living more comfortably every day, with new morals, new principles. You have accepted things you would not have accepted five years ago, a year ago, things that your father, even in Germany, could not have imagined.

“Suddenly it all comes down, all at once. You see what you are, what you have done, or, more accurately, what you haven’t done (for that was all that was required of most of us: that we do nothing). You remember those early meetings of your department in the university when, if one had stood, others would have stood, perhaps, but no one stood. A small matter, a matter of hiring this man or that, and you hired this one rather than that. You remember everything now, and your heart breaks. Too late. You are compromised beyond repair.

“What then? You must then shoot yourself. A few did. Or ‘adjust’ your principles. Many tried, and some, I suppose, succeeded; not I, however. Or learn to live the rest of your life with your shame. This last is the nearest there is, under the circumstances, to heroism: shame. Many Germans became this poor kind of hero, many more, I think, than the world knows or cares to know.”

I think this is something for every American to ponder in the age of Trump.

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Colonel Robert Gould Shaw Of the 54th Massachusetts who Fought for “men and women whose poetry is not yet written but which will presently be as enviable and as renowned as any.”


Friends of Padre Steve’s World,

This is an older article, but as the President and his supporters invoke more and more racist words and actions, it is worth the repeat. The principles of the Declaration of Independence must be continually fought for, otherwise, as our founders fully understood, they can be trampled under by tyrants. 

Until tomorrow,

Peace,

Padre Steve+

When it learned that the Federal Government was recruiting African Americans, both free men and former slaves as soldiers the Confederate Congress issued this proclamation:

“Any negro taken in arms against the Confederacy will immediately be returned to a state of slavery. Any negro taken in Federal uniform will be summarily put to death. Any white officer taken in command of negro troops shall be deemed as inciting servile insurrection and shall likewise be put to death.” 

Those who doubt that the leaders of the Confederacy fought the war for any “state right” other than the maintenance and expansion of slavery needs to look at the actions and words of that racist republic.

All of the various ordinances of secession of the Confederate States included verbiage which directly stated White Supremacy and the racial inferiority of Blacks. A sample is that of Texas, in which there were very few slaves or Slave holders compared to the bulk of the Confederate States:

“We hold as undeniable truths that the governments of the various States, and of the confederacy itself, were established exclusively by the white race, for themselves and their posterity; that the African race had no agency in their establishment; that they were rightfully held and regarded as an inferior and dependent race, and in that condition only could their existence in this country be rendered beneficial or tolerable.”

Colonel Robert Gould Shaw 

One hundred and fifty-four years ago today one of those African American regiments went into action against the Confederate works at Battery Wagner, outside of Charleston, South Carolina. The 54th was raised in Boston and Frederick Douglass was instrumental in recruiting men to serve in it, two of which were his sons, and another the grandson of Sojourner Truth. The regimental commander, Colonel Robert Gould Shaw was the son of wealth abolitionists. When the call for volunteers was made in 1861 joined the 7th New York, and later commissioned in the 2nd Massachusetts Volunteer Infantry, with which he fought at the battle of Antietam. After that battle he was offered the command of a black regiment then being raised in Boston. He initially declined the offer but on second thought decided to take it.

Later tonight I will probably watch the film Glory about that regiment, the 54th Massachusetts Volunteer Infantry. It was one of the first African American Regiments raised for service in the Civil War. I have seen the movie a number of times, and it never fails to bring tears to my eyes. Of course I have written a number of articles about the 54th and other African American units in the Civil War, the later “Buffalo Soldiers” and African American military pioneers, but I cannot forget the 54th. These were men who volunteered and remained in service knowing that the Confederate Congress had condemned them to death should they ever be captured. They also endured the mocking of some White Union soldiers as well as pay inequity with whites, for doing the same dangerous job as infantrymen.

When it was decided that an attack would be made on Battery Wagner the 54th was chosen for the mission. General Thomas Seymour provided this rational for leading the attack the the 54th: they “were in any respect as efficient as any other body of men; and as one of the strongest and best officered, there seemed to be no good reason why it should not be selected for the advance”


During their attack on the night of July 18th 1863, 272 members of the 600 men of the 54th who made the attack including their commander, the twenty-six year-old Colonel Shaw were killed or wounded in a bloody but unsuccessful assault on Battery Wagner. Following the assault, “Sergeant William H Carney staggered back from the fort with wounds in his chest and right arm, but with the regiment’s Stars and Stripes securely in his grasp. “The old flag never touched the ground, boys,” Carney gasped as he collapsed at the first field hospital he could find.” He would be awarded the Medal of Honor for his actions.


Thinking that it was an insult the Confederates stripped Shaw’s body of his uniform and robbed him of his possessions, including his sword. They threw Colonel Shaw’s body in a mass grave with his African American soldiers. When Union commanders asked for the return of his body were told by Confederate commander General Johnson Hagood:

“Had he been in command of white troops, I should have given him an honorable burial; as it is, I shall bury him in the common trench with the niggers that fell with him.”

Union officers sought to have his remains returned but Shaw’s father wrote to implore them not to continue the effort. He wrote to the regimental surgeon:

“We would not have his body removed from where it lies surrounded by his brave and devoted soldiers….We can imagine no holier place than that in which he lies, among his brave and devoted followers, nor wish for him better company. – what a body-guard he has!”

When Shaw first went to war he wrote to his mother words that should be in all of our hearts when we fight for the rights of others, especially those who are despised due to their race, national origin, color, religion or lack thereof,  gender, or sexual orientation:

“We fight for men and women whose poetry is not yet written but which will presently be as enviable and as renowned as any.”

That is what we fight for when we stand for the civil rights of others. That is why it is important to remember the example of the men of the 54th Massachusetts Volunteer Infantry.

Peace

Padre Steve+

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Resistance is Not Futile: Remembering the Men and Women of the German Resistance and Operation Valkyrie

 The Courtyard at Bendlerstraße Where Von Stauffenberg and others Were Executed

Friends of Padre Steve’s World,

July 20th holds many meanings and provides for inspiration for anyone who is human, with the exception of conspiracy theorists and deniers of history. Today we remember the 50th anniversary of the landing of the Landing Module Eagle of Apollo XI on the Moon. The success of the mission can be described as miraculous, a triumph of human achievement in an era of deep division. But twenty-five years to the day before the landing a few imperfect, yet courageous men and women dared to attempt the overthrow of Adolf Hitler and his genocidal Nazi regime.

Stauffenberg with Colonel Mertz von Quirnheim, another key Conspirator who was murdered with Stauffenberg when the Plot Failed 

The participants knew that if they failed they would be labeled as traitors, and they were right. Colonel Claus von Stauffenberg, who planted a bomb at Hitler’s East Prussian Headquarters was quite correct when he noted:

“I know that he who will act will go down in German history as a traitor; but he who can and does not, will be a traitor to his own conscience.” 

Another conspirator, Major General Henning Von Tresckow was even more blunt about their prospects.

“It is almost certain that we will fail. But how will future history judge the German people, if not even a handful of men had the courage to put an end to that criminal?”

The plot failed, Hitler lived. Stauffenberg, Tresckow, many of their immediate associates died. Eventually, thousands of people, many of whom only were guilty of association. The purge and executions of those connected with the plot would continue to Hitler’s death.

In the days we live we are witnessing our President using the same words and terminology to describe anyone who opposes him. He disrespects the Constitution, and the instructions that were designed by our founders to prevent the rise of a tyrant. His words, actions, and policies tend toward both racism and fascism; and they foster violence. The steady rise in White Nationalist and neo-Nazi groups, that the President has not condemned, as well as the number of open White Nationalist and neo-Nazi men running for office at the local and state level as Republicans show that Trump is not a casual anomaly in the GOP. The President, like it or not, has become the voice of White Nationalism, and the far right. Republican moderates for the most part have acquiesced to the new order. Even long time supporters like former Attorney General Jeff Sessions, hardly a man considered liberal, were ruthlessly jettisoned by the President.

There are times that resistance seems almost hopeless. I was talking with one of my friends who is very discouraged about the situation. He is an idealist. I spent much of the evening trying to buck him up.

British Historian Laurence Rees wrote:

“human behavior is fragile and unpredictable and often at the mercy of the situation. Every individual still, of course, has a choice as to how to behave, it’s just that for many people the situation is the key determinate in that choice.” 

We have to put an end to the Trump regime at the ballot box, or should Congress fulfill its Constitutional duties and begin impeachment hearings, regardless of whether a conviction is attained, he and his supporters have made statements that he may not give up power without a physical fight, that of course would bring about a Constitutional crisis and maybe civil war.

His former attorney, Michael Cohen has said exactly that. Trump is destroying the hard work of Americans and our allies to build a better would, and in almost every country, Trump is destroying the image and moral leadership of the United States. Patriotism requires that those committed to the ideals, institutions, and the laws of the country must resist when those are threatened, from inside or outside the country, and if they resist an elected President who shows no regard for those ideals, institutions, and laws, they will be labeled traitors.  Tresckow said in his time:

“We have to show the world that not all of us are like him. Otherwise, this will always be Hitler’s Germany.”

Henning von Tresckow 

Those are import words, but just substitute the name Trump for Hitler. Tresckow was no socialist or liberal, but he believed in freedom. In fact he wrote regarding the Prussian political tradition and how it could be subverted to support evil:

“The idea of freedom can never be disassociated from real Prussia. The real Prussian spirit means a synthesis between restraint and freedom, between voluntary subordination and conscientious leadership, between pride in oneself and consideration for others, between rigor and compassion. Unless a balance is kept between these qualities, the Prussian spirit is in danger of degenerating into soulless routine and narrow-minded dogmatism.”

Truthfully that is a spirit much like the United States that which is engulfing the United States today, soulless routine and narrow minded dogmatism. The tension that exists in the key ideal of the Declaration of Independence and the United States Constitution, and the words of Trump and his supporters men who desire to rule by fiat and by extra-Constitutional means, cannot be more marked than it is today.

In the movie adaptation of the plot to kill Hitler Valkyrie: Tresckow is quoted:

“God promised Abraham that he would not destroy Sodom if he could find ten righteous men… I have a feeling that for Germany it may come down to one.”

To be sure, Trump is no Hitler, though his words sound more and more Hitlerian every day. I will not call the President a Nazi, though he has give tacit support to Neo-Nazi and White Supremacist groups and frequently engages in racist diatribes. He is certainly acting as any authoritarian leader would, and we have to heed the warning of Russian dissident Gary Kasparov:

“dictators & would be autocrats do not ask “Why?” when it comes to using power for their advantage. They ask “why not?”

To go back to the words of Tresckow in Valkyrie, in noting it may come down to the actions of one man or woman, my friends, that “one” may come down to you or me. We cannot sit silently by as more and more actions that would have been considered as criminal in any other era of United States are perpetrated by the President and his followers.

It was not until the late 1960s that most Germans considered the men who attempted to kill Hitler heroes and not traitors. Those who criticize, and work through legal and constitutional means to oppose Trump are already being labeled by him, his supporters, and the right wing media machine based at Fox News as enemies of the state, traitors, and mislabeled as Socialists and Communists; an old tactic of the American Right since the Russian Revolution. The truth doesn’t matter, it’s simply a way to stake rage against fellow citizens.

At this time we still have recourse to the law, elections, and our institutions. How long that remains is another matter. Once Hitler took absolute power, most Germans found ways to make their peace with his regime and turn a blind eye even to its crimes.

I don’t know if Trump will ever attain such absolute power, but it is possible. In which case the equation will change. If that happens risk of risk of resistance will be so high that many will go silent and just try to get along. Even without that kind of threat most Republicans have already done that.

Sophie Scholl and Members of the White Rose in Munich Near the Ost Bahnhof in 1942

That is the real danger, when people who know better acquiesce for their own safety. Sophie Scholl, a 22 year old student at the University of Munich was part of a resistance movement called The White Rose. She and her friends, students and professors embarked on writing pamphlets to distribute throughout Germany to tell the truth about the evils of the Nazi regime. She wrote about this danger:

“The real damage is done by those millions who want to ‘survive.’ The honest men who just want to be left in peace. Those who don’t want their little lives disturbed by anything bigger than themselves. Those with no sides and no causes. Those who won’t take measure of their own strength, for fear of antagonizing their own weakness. Those who don’t like to make waves—or enemies. Those for whom freedom, honour, truth, and principles are only literature. Those who live small, mate small, die small. It’s the reductionist approach to life: if you keep it small, you’ll keep it under control. If you don’t make any noise, the bogeyman won’t find you. But it’s all an illusion, because they die too, those people who roll up their spirits into tiny little balls so as to be safe. Safe?! From what? Life is always on the edge of death; narrow streets lead to the same place as wide avenues, and a little candle burns itself out just like a flaming torch does. I choose my own way to burn.”

I have more to write on this but will close for the night.

So until tomorrow,

Peace,

Padre Steve+

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Where Will Trump and His Followers Thoughts, Words, and Actions Lead?

Friends of Padre Steve’s World,

Last night I wrote about the Racial Rubicon that President Trump and his followers at a rally crossed. It was sobering, because what I and others have said about him since the day he announced his candidacy was on full display. Trump had ignited the bonfire three days before by telling people to send four Congresswomen of color back to their country of origin. All are American citizens, three of the four born in the USA and one a naturalized citizen.

Never before has a sitting President opened the doors of racism so wide as President Trump, even James Buchanan and his work to tip the Supreme Court In the Dred Scott decision, and his attempt to overthrow the law by attempting to have Kansas admitted as a Slave State, an effort that was successfully opposed by Senator Stephan A. Douglas, Democrat from Illinois, a member of Buchanan’s own Party. Buchanan threatened him, but Douglas, otherwise not a friend of slaves held his ground and built a bi-partisan coalition in the House and Senate to defeat Buchanan. Unfortunately, there is no one like the late Senator from Illinois. Douglas paid the political price, though the Democratic nominee in 1860, the party split and in a second nominating convention nominated John C. Breckinridge, Splitting the party and bringing Abraham Lincoln to office.

So where does this lead? That is a question one of my readers asked on Twitter today. I wish that I knew. But I remember the words of Mahatma Gandhi:

“Your beliefs become your thoughts, Your thoughts become your words,

Your words become your actions, Your actions become your habits,

Your habits become your values, Your values become your destiny.”

I sincerely believe that Donald J. Trump is incapable of discerning truth from lies. He lies so much that it has become ingrained in his very soul. In regard to this aspect of Of Trump’s personality, I am reminded of the words of Adolf Hitler’s Finance Minister, Count Lutz Schwerin von Krosigk, who noted: “He wasn’t honest with his most intimate confidants…. In my opinion, he was so thoroughly untruthful that he could no longer recognize the difference between truth and lies.

Today the President attempted to pass the blame, and in effect through his chanting supporters under the bus, saying that “He did not like it, he did not agree with it,” but the problem is that he started it, he planted it through his tweets and statements in the days before. He reveled as the crowed chanted as he spoke against Representative Ilan Omar of Minnesota “Send her back, Send her back!” Representative Mark Walker, Republican from North Carolina (who I actually met and drank beer with in 2017 after the Congressional Baseball Game) immediately voiced his concern and consternation about the display, but very few other Republicans found anything to complain about. Senator Lindsey Graham blamed it on Trump’s narcissism, and the statements of Omar and the other Congresswomen, not racism, despite the decades of evidence demonstrating the latter.

Gandhi’s words are as true today as when he wrote them. Americans today have the choice of being, to use the words of Yehuda Bauer “The horror of the Holocaust is not that it deviated from human norms; the horror is that it didn’t. What happened may happen again, to others not necessarily Jews, perpetrated by others, not necessarily Germans. We are all possible victims, possible perpetrators, possible bystanders.” 

If you wonder how such events happen in a democracy, look no further than the words of Yale Historian Timothy Snyder:

“The European history of the twentieth century shows us that societies can break, democracies can fall, ethics can collapse, and ordinary men can find themselves standing over death pits with guns in their hands. It would serve us well today to understand why.”

The questions for all Americans today, will we be perpetrators, victims, or bystanders, or will ordinary Americans find themselves standing over death pits with guns in their hands.

Those are the questions after Trump and his followers actions over the past few days. Believe me, people I know, people I would have believed in ordinary times to be good and decent people are mocking those who criticize the President and making excuses for the illegal and immoral racist words and policies of his administration. For me that is frightening.

Where does it end? I leave that to you, but as a historian, ethicist, and Priest I have to say that if Trump remains in power by ballot or bullet, it will be something that will bring such shame to our country that generations from now our descendants will burdened with, just as the descendants of the Nazis. Sadly, we never did that with our Slave owners and those who brought about the Civil War, including my ancestors.

Until tomorrow,

Peace,

Padre Steve+

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“Don’t Believe Him Anymore, He’s Telling the Truth: the Paradox Of Trump’s Lies and Racist Words and Actions

Friends of Padre Steve’s World,

Over the weekend in a series of tweets targeting female Democratic Party members of Congress, President Trump rekindled the subject of his racist and White Nationalist views, which he began the very day that he announced his candidacy for President. In his tweets he challenged their citizenship and told them that they should go home and fix the countries they came from. His tone was similar to when he referred to other countries as shit hole countries. The next day he doubled down on it and so did many of his Congressional, right wing media, and members of his White, Evangelical Christian base.

Likewise, over his first two and a half years the President has told over 8,000 direct lies or distortions of the truth, and regularly charges his critics with lying, fake news, or even treason. Back in 2015 I said that I believed that he was a racist, and I compared his words to those of the racist Know Nothings Of the 1830s to 1860s in a blog article back then.

Those words cost me friends, but I think that the President’s every tweet, word, and policy, as well as his actions have proven me right; from his announcement, to Charlottesville, to his immigration policies, to his “shit hole countries” remarks, to his tweets over the weekend, and remarks Monday. They were all bloody red meat which his followers swallowed hook line and sinker, especially White Evangelical Protestants who form a large part of his base.

The President’s racism is not not a new thing. In the 1990s when five black youths were falsely accused, charged and later acquitted of raping a woman jogger in New York’s Central Park, Trump took out newspaper adds urging their conviction and the use of the death penalty. One of his earliest ventures in the New York Real Estate market was in 1973  in which the Justice Department showed that he discriminated against minorities applying to live in his apartments. Trump settled out of court.

The President’s past anti-Semitic comments wreaked of Nazi comments in the Third Reich. His continued words and policies against non-White Christian immigrants before he was elected and since his election show all the evidence that he is an out and out racist. I would like to believe that such could not be true, but every action of his demonstrates it. The old saying that if it walks like a duck, swims like a duck, and quacks like a duck is most appropriate when dealing with the words, actions, tweets, and policies of this President, his administration, and his Party. Every day I see Republicans tweeting, writing, or saying that this is all President Obama’s fault, which is absolute bullshit.

If you asked me what the President could do to change my mind I would answer the following:

Stop lying. However, this is not possible because he honestly believes everything he says. He lies so much that he cannot tell truth from a lie. Most people understand when they are lying, even when they lie to protect someone from harm, but Trump cannot tell the difference. It’s habitual, and pathological, and his Party, supporters, and media accomplices let it happen. He was all in on the birther  conspiracy theories about President Obama, Hell, even the leaders of the Democrat controlled House of Representatives, and their so-called moderates struggle with accusing him of being a racist.

Second, the President could stop dividing Americans based on race or disagreement with his racial policies. He could easily stop his racist rants on Twitter or at his rallies if he did not personally believe them and revel in the adoration of his followers who pick up his chants.

As a historian it almost feels like the things I studied about the anti-immigrant Know Nothings, the ante-Bellum Slave Power South, Jim Crow, the treatment of almost every ethnic group which has ever arrived in the United States, to include the Irish, Germans, Italians, Poles, other Eastern Europeans, Arabs, Jews, Asians, including the internment of Japanese American citizens in World War Two, the treatment of others including Cubans, Haitians, and others fleeing political persecution or natural disasters. Please let’s not forget what how we treated the inhabitants of the country we took over in regard to Native Americans, Mexicans, and even the French.

Sure, we do have our better angels, but the history Of the United States demonstrates a clear, consistent, and unending history or racism, hatred of immigrants, especially those of darker skin, or non-Christian religions. Sadly, that racism is rising exponentially, in both extremist groups and in the mainstream of the GOP and White America. I can hardly believe what I am seeing. It reminds me of the very racist tenor of the busing debate in my home town back in 1974-75.

As far as the lying, I am reminded of the words of Adolf Hitler’s Finance Minister, Count Lutz Schwerin von Krosigk noted: “He wasn’t honest with his most intimate confidants…. In my opinion, he was so thoroughly untruthful that he could no longer recognize the difference between truth and lies. 

This very evening at one of his rallies Trump supporters began to chant “Send her back” in relation to U.S. Congresswoman Ilhan Omar, Democrat from Minnesota, a naturalized citizen whose parents fled war torn Somalia in the early 1990s. It sounded like a Nazi rally. Trust me, I have watched and listened to plenty of Nazi propaganda and seen just how the President uses the same type of language and gestures to goad his supporters into such behavior.

So my friends I will leave you with that to ponder. I think that the quote fits, and if he is not turned out of office that he will destroy the laws and institutions that made this country great.

And finally, this I hate to say, if after all of this someone still supports the President, they are most likely racist, and White Nationalist. Trump appeals not to the better angels of our nature, but the demonic nature, that which despises that Sacred Secular Scripture Of the Declaration “we hold these truths to be self-evident, that all men are created equal, and endowed by their creator with certain unalienable rights…” 

White Nationalists and Know Nothings hate those words and seek to limit them to themselves, as it appears that the President does. I don’t know them man, but his words and actions, past and current lead me to believe that there is no other answer to the paradox of Donald Trump.

So until tomorrow,

Peace,

Padre Steve+

 

 

 

 

 

 

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The Disadvantages Of Belonging To Supposedly Inferior Races, Part Three: When Law is Opposed to Justice

Friends of Padre Steve’s World

Today the third of a multi-part installment of a section of my book “Mine Eyes Have Seen the Glory” Race, Religion, Ideology, and Politics in the Civil War Era which deals with American Slavery in the ante-bellum period. These next articles deal with the subject of what happens when laws are made that further restrict the liberty of already despised, or enslaved people. In this case the subject is the Compromise of 1850 and its associated laws such as the Fugitive Slave Act of 1850.

This is an uncomfortable period of history for Americans with either a sense of conscience, or those who believe the racist myths surrounding the “Noble South” and “The Lost Cause.”  I hope that you find them interesting, especially in light of current events in the United States.

In the light of two and a half years of racist remarks, policies, actions, and the tweets of President Trump, and members of the GOP, including the Governor Of Tennessee who proclaimed today a day to honor Confederate General Nathan Bedford Forrest who directed one of the most horrific massacres of the Civil War at Fort Pillow, and then after the war founded the original iteration of the Ku Klux Klan, terrorizing newly freed slaves and citizens in the Reconstruction Era demonstrate a return to unabashed racism. Of course that racism also spans the legal and economic spheres of life in our country. It always has. After this series has run I will write about that in some specifics. I want to take my time before I post. I want to make sure that every word I say is the truth and not unduly influenced by emotions or politics.

Today the House voted to condemn President Trump’s racist remarks about four freshmen, women of color Congresswomen. He questioned the citizenship, even though all are native born citizens and challenged them to “go back to their countries.” It is a comment that has been made about almost every immigrant who has ever came to this country; the Irish, the Germans, the Italians, the Poles, the Greeks, Russians, Chinese, Japanese, Arabs of all religions, not to mention people who lived in this country before we took it over, Native Americans, Mexicans, and even the French, and the men and women of African descent who were brought here against her will as slaves, and even after their emancipation are often treated as less than citizens, or even human.

So until tomorrow and where I finish this article or write about the incredibly racist words and behavior of the President and the majority of his Party.

Peace,

Padre Steve+

fugitive-slave-law

A Warning to Blacks in Boston regarding the Fugitive Slave Law

For all practical purposes the Compromise of 1850 and its associated legislation nationalized the institution of slavery, even in Free States. It did this by forcing all citizens to assist law enforcement in apprehending fugitive slaves. It also voided state laws in Massachusetts, Vermont, Ohio, Connecticut, Pennsylvania and Rhode Island, which barred state officials from aiding in the capture, arrest or imprisonment of fugitive slaves. “Congress’s law had nationalized slavery. No black person was safe on American soil. The old division of free state/slave state had vanished….” [3] If there was any question as to whose “States Rights” the leaders of the South were advocating, it was certainly not those of the states whose laws were voided by the act.

That law required all Federal law enforcement officials, even in non-slave states to arrest fugitive slaves and anyone who assisted them, and threatened law enforcement officials with punishment if they failed to enforce the law. The law stipulated that should “any marshal or deputy marshal refuse to receive such warrant, or other process, when tendered, or to use all proper means diligently to execute the same, he shall, on conviction thereof, be fined in the sum of one thousand dollars.” [4] In effect the law nullified state laws and forced individual citizens and local officials to help escaped slaves regardless of their own convictions, religious views, and state and local laws to the contrary.

Likewise the act compelled citizens in Free states to “aid and assist in the prompt and efficient execution of this law, whenever their services may be required….” [5] Penalties were harsh and financial incentives for compliance attractive.

“Anyone caught providing food and shelter to an escaped slave, assuming northern whites could discern who was a runaway, would be subject to a fine of one thousand dollars and six months in prison. The law also suspended habeas corpus and the right to trial by jury for captured blacks. Judges received a hundred dollars for every slave returned to his or her owner, providing a monetary incentive for jurists to rule in favor of slave catchers.” [6]

The law gave no protection for even black freedmen, who simply because of their race were often seized and returned to slavery. The legislation created a new extra-judicial bureaucratic office to decide the fate of blacks. This was the office of Federal Commissioner and it was purposely designed to favorably adjudicate the claims of slaveholders and their agents, and to avoid the normal Federal Court system. There was good reason for the slave power faction to place this in the law, many Federal courts located in Free States often denied the claims of slave holders, and that could not be permitted if slavery was to not only remain, but to grow with the westward expansion of the nation.

When slave owners or their agents went before these new appointed commissioners, they needed little in the way of proof to take a black back into captivity. The only proof or evidence other than the sworn statement by of the owner with an “affidavit from a slave-state court or by the testimony of white witnesses” [7] that a black was or had been his property was required to return any black to slavery. The affidavit was the only evidence required, even if it was false.

runaway

Since blacks could not testify on their own behalf and were denied legal representation before these commissioners, the act created an onerous extrajudicial process that defied imagination. Likewise, the commissioners had a strong a financial incentive to send blacks back to slavery, unlike normal courts the commissioners received a direct financial reward for returning blacks to slave owners. “If the commissioner decided against the claimant he would receive a fee of five dollars; if in favor ten. This provision, supposedly justified by the paper work needed to remand a fugitive to the South, became notorious among abolitionists as a bribe to commissioners.” [8] It was a system rigged to ensure that African Americans had no chance, and it imposed on the citizens of Free states the legal obligation to participate in a system that many wanted nothing to do with.

Douglass.JPG

                                                Frederick Douglass 

Frederick Douglass wrote about the new law in the most forceful terms:

“By an act of the American Congress…slavery has been nationalized in its most horrible and revolting form. By that act, Mason & Dixon’s line has been obliterated;…and the power to hold, hunt, and sell men, women, and children remains no longer a mere state institution, but is now an institution of the whole United States.” [9]

Douglass was correct as was demonstrated during an incident in Boston in 1854 where an escaped slave named Anthony Burns, who had purchased his freedom, was arrested under the Fugitive Slave Act. The arrest prompted a protest in which, “an urban mob – variously composed of free Negro laborers, radical Unitarian ministers, and others – gathered to free him. They stormed the Federal courthouse, which was surrounded by police and wrapped in protective chains….Amid the melee, one protestor shot and killed a police deputy.” [10] The heated opposition to Burns’ arrest provoked the passions of thousands of Bostonians who protested for his release that caused the Massachusetts governor to deploy two batteries of artillery outside the courthouse to deter any more attacks. When the Federal Fugitive Slave Law commissioner consigned Burns to his Southern owner, the prisoner placed in shackles and was marched down State Street. Tensions were now running extremely high and a “brigade of Massachusetts militia and local police were required to run Burns through a gauntlet and deposit him on the ship that would remand him to Virginia.” [11] Bostonians began to see their city as it was in the early days of the American Revolution, as a place that resisted tyranny. Neither did they did not forget Burns but raised the money to purchase his freedom. William Lloyd Garrison wrote, “the “deed of infamy… demonstrated as nothing else that “only “the military power of the United States” could sustain slavery.” [12] Nevertheless, Boston’s “mercantile elite had vindicated law and order” [13] but in the process they helped move so abolitionists who had been advocates of pacifism and non-violence to physical resistance to the bounty hunting Southerners. “Across the North, prisons were broken into, posses were disrupted, and juries refused to convict.” [14]

Violence between slave hunters and their protectors did break out in September 1851 when “a Maryland slave owner named Edward Gorsuch crossed into Pennsylvania in pursuit of four runaways.” [15] Gorsuch and his armed posse found them in the Quaker town of Christiana, where they were being sheltered by a free black named William Parker and along with about two dozen other black men armed with a collection of farm implements and a few muskets who vowed to resist capture. Several unarmed Quakers intervened and recommended that Gorsuch and his posse leave for their own sake, but Gorsuch told them “I will have my property, or go to hell.” [16] A fight then broke out in which Gorsuch was killed and his son seriously wounded, and the fugitives escaped through the Underground Railroad to Canada.

The Christiana Riot as it is called now became a national story. In the North it was celebrated as an act of resistance while it was decried with threats of secession in the South. President Millard Fillmore sent in troops and arrested a number of Quakers as well as more than thirty black men. “The trial turned into a test between two cultures: Southern versus Northern, slave versus free.”  [17] The men were charged with treason but the trial became a farce as the government’s case came apart. After a deliberation of just fifteen minutes, “the jury acquitted the first defendant, one of the Quakers, the government dropped the remaining indictments and decided not to press other charges.” [18] Southerners were outraged, and one young man whose name is forever linked with infamy never forgot. A teenager named John Wilkes Booth was a childhood friend of Gorsuch’s son Tommy. “The death of Tommy Gorsuch’s father touched the young Booth personally. While he would move on with his life, he would not forget what happened in Christiana.” [19]

The authors of the compromise had not expected such resistance to the laws. On his deathbed Henry Clay, who had worked his entire career to pass compromises in order to preserve the Union, praised the act, of which he wrote “The new fugitive slave law, I believe, kept the South in the Union in ‘fifty and ‘fifty-one. Not only does it deny fugitives trial by jury and the right to testify; it also imposes a fine and imprisonment upon any citizen found guilty of preventing a fugitive’s arrest…” Likewise Clay depreciated the Northern opposition and condemned the attempt to free Anthony Burns, noting “Yes, since the passage of the compromise, the abolitionists and free coloreds of the North have howled in protest and viciously assailed me, and twice in Boston there has been a failure to execute the law, which shocks and astounds me…. But such people belong to the lunatic fringe. The vast majority of Americans, North and South, support our handiwork, the great compromise that pulled the nation back from the brink.” [20] 

While the compromise had “averted a showdown over who would control the new western territories,” [21] it only delayed disunion. In arguing against the compromise South Carolina Senator John C. Calhoun realized that for Southerners it did not do enough to support the peculiar institution and that it would inspire Northern abolitionists to redouble their efforts to abolish slavery. Thus, Calhoun argued not just for the measures secured in the compromise legislation, but for the permanent protection of slavery:

“He understood that slavery stood at the heart of southern society, and that without a mechanism to protect it for all time, the Union’s days were numbered.” Almost prophetically he said “I fix its probable [breakup] within twelve years or three presidential terms…. The probability is it will explode in a presidential election.”  [22]

Of course it was Calhoun and not the authors of the compromise who proved correct. The leap into the abyss of disunion and civil war had only been temporarily avoided. However, none of the supporters anticipated what would occur in just six years when a “train of unexpected consequences would throw an entirely new light on the popular sovereignty doctrine, and both it and the Compromise of 1850 would be wreaked with the stroke of a single judicial pen.” [23]

To be continued…

                                                           Notes

[1] Ibid. Guelzo Fateful Lightning pp.62-63

[2] Ibid. Guelzo Fateful Lightning p.68

[3] Ibid. Goldfield  America Aflame p.71

[4] ______________Fugitive Slave Act of 1850 retrieved from the Avalon Project, Yale School of Law http://avalon.law.yale.edu/19th_century/fugitive.asp 11 December 2014

[5] Ibid. Fugitive Slave Act of 1850

[6] Ibid. Goldfield America Aflame p.71

[7] Ibid. McPherson The Battle Cry of Freedom  p.80

[8] Ibid. McPherson The Battle Cry of Freedom p.80

[9] Ibid. Goldfield America Aflame p.72

[10] Goodheart, Adam 1861: The Civil War Awakening Vintage Books a division of Random House, New York 2011 p.42

[11] Ibid. Varon Disunion! The Coming of the American Civil War 1789-1858 p.241

[12] Mayer, Henry All on Fire: William Lloyd Garrison and the Abolition of Slavery W.W. Norton and Company, New York and London 1998 p.442

[13] Ibid. McPherson The Battle Cry of Freedom p.84

[14] Ibid. Guelzo Fateful Lightning p.73

[15] Ibid. Guelzo Fateful Lightning p.73

[16] Ibid. McPherson The Battle Cry of Freedom p.84

[17] Steers, Edward Jr. Blood on the Moon: The Assassination of Abraham Lincoln The University of Kentucky Press, Lexington 2001 p.33

[18] Ibid. McPherson The Battle Cry of Freedom p.85

[19] Ibid. Steers  Blood on the Moon: The Assassination of Abraham Lincoln p.33

[20] Oates, Stephen B. Editor The Approaching Fury: Voices of the Storm, 1820-1861 University of Nebraska Press, Lincoln and London 1997 p.94

[21] Ibid. Guelzo Fateful Lightning p.71

[22] Ibid. Goldfield America Aflame p.64

[23] Ibid. Guelzo Fateful Lightning p.71

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The Disadvantage Of Belonging to So Called Inferior Races, Part Two the Compromise Of 1850

slave-sale

Friends of Padre Steve’s World

Today the second of a multi-part installment of a section of my book “Mine Eyes Have Seen the Glory” Race, Religion, Ideology, and Politics in the Civil War Era which deals with American Slavery in the ante-bellum period. These next articles deal with the subject of what happens when laws are made that further restrict the liberty of already despised, or enslaved people. In this case the subject is the Compromise of 1850 and its associated laws such as the Fugitive Slave Act of 1850.

This is an uncomfortable period of history for Americans with either a sense of conscience, or those who believe the racist myths surrounding the “Noble South” and “The Lost Cause.”  I hope that you find them interesting, especially in light of current events in the United States.

In the light of two and a half years of racist remarks, policies, actions, and the tweets of President Trump, and members of the GOP, including the Governor Of Tennessee who proclaimed today a day to honor Confederate General Nathan Bedford Forrest who directed one of the most horrific massacres of the Civil War at Fort Pillow, and then after the war founded the original iteration of the Ku Klux Klan, terrorizing newly freed slaves and citizens in the Reconstruction Era demonstrate a return to unabashed racism. Of course that racism also spans the legal and economic spheres of life in our country. It always has. After this series has run I will write about that in some specifics. I want to take my time before I post. I want to make sure that every word I say is the truth and not unduly influenced by emotions or politics.

So until tomorrow and the last section of this article.

Peace,

Padre Steve+

                Economic Effects of the Compromise of 1850

The interregional slave trade guaranteed slave owners of a source of slaves even if they were cut off from the international trade and it was an immense part of not just the Southern economy but the American economy. Slave owners “hitched their future to slavery; a single cash crop and fresh land,”[1] and refused to take an interest in manufacturing or diversifying their agricultural production outside of King Cotton. Slave prices tripled between 1800 and 1860 making human property one of the most lucrative markets for investment. The price of a “prime male field hand in New Orleans began at around $500 in 1800 and rose as high as $1,800 by the time of the Civil War.” [2] The result was that slave owners and those who benefited from the interregional slave trade had a vested interest in not only seeing slavery preserved, but expanded.

This resulted in two significant trends in the South, first was that slave owners grew significantly richer as the value of the slave population increased. Using even a conservative number of $750 dollars as the value of a single slave in 1860 the amount of value in this human property was significantly more than almost any other investment in the nation.  It was enormous. Steven Deyle notes that:

“It was roughly three times greater than the total amount of all capital invested in manufacturing in the North and in the South combined, three times the amount invested in railroads, and seven times the amount invested in banks. It was about equal to about seven times the value of all currency in circulation in the country three times the value of the entire livestock population, twelve times the value of the entire U.S. cotton crop, and forty-eight times the expenditures of the federal government that year. ….”by 1860, in fact in the slaveowning states alone, slave property had surpassed the assessed value of real estate.” [3]

The rise in slave values and the increasing wealth of slave owners had a depreciating effect on poor southern whites by ensuring that there was no middle class, which “blocked any hope of social advancement for the mass of poor whites, for it was all but impossible for a non-slaveholder to rise in the southern aristocracy.” [4] The impoverishment of southern whites created some worry for those astute enough to take an interest in such matters. “In 1850, about 40 percent of the South’s white farmers owned real estate at all. There was thus, worried the Southern Cultivator in 1856, “a large number at the South who have no legal right or interest in the soil [and] no homes of their own.” The editor of a South Carolina newspaper that year framed the matter in less sympathetic terms: “There is in this State,” he wrote, “as impoverished and ignorant as white population as can be found in any other in the Union.” [5]

Some Southerners recognized the growing issue that the south was falling behind the north in terms of real economic advancement and that slavery was the culprit. Hinton Helper, a non-slave owning North Carolinian who had made his fortune in the California Gold Rush of 1849 and returned home to become disillusioned with what he saw wrote a book that had a major impact in the North among Republican politicians, but which was either banned or restricted in much of the South. That book “The Impending Crisis of the South: How to Meet It (1857) was “a book on the debilitating impact of slavery on the South in general and on southern whites in particular.” [6] Helper’s attack on the slavery system was as devastating as that of any abolitionist, and since he was a southerner the effects of his words helped further anti-slavery sentiment in the North and would be used by the Republican party in an abridged form as a campaign tool that they printed and distributed during the build up to the election of 1860. Helper wrote that:

“Slavery lies at the root of all the shame, poverty, tyranny and imbecility of the South.” Echoing the free-soil argument Helper maintained that slavery degraded all labor to the level of bond labor. Planters looked down their noses at nonslaveholders and refused to tax themselves to provide a decent school system. “Slavery is hostile to general education…Its very life, is in the ignorance and stolidity of the masses.”  [7]

Many southern leaders saw Helper’s book as a danger and worried that should Helper and others like him speak freely long enough “that they will have an Abolition party in the South, of Southern men.” When that happened, “the contest for slavery will no longer be one between the North and the South. It will be in the South between the people of the South.” [8] That was something that the landed gentry of the slave owning oligarchy could never tolerate for if the non-slave holding whites rejected slavery, the institution would die. Thus, Helper, who was no fan of black people and held many violently racist attitudes, was denounced “as a traitor, a renegade, an apostate, a “dishonest, degraded and disgraced man.”[9]

Men like Helper were an anomaly in the South, other leaders were much more like Jefferson Davis who urged the creation of a “Southern “system,” internal improvements, building factories, even reforming education to eliminate all textbooks at odds with his notion of the blessings of slavery.” [10]

In the years the before the war, the North embraced the Industrial Revolution leading to advances which gave it a marked economic advantage over the South in which through  its “commitment to the use of slave labor inhibited economic diversification and industrialization and strengthened the tyranny of King Cotton.” [11] The population of the North also expanded at a clip that far outpaced the South as European immigrants swelled the population.

The divide was not helped by the various compromises worked out between northern and southern legislators. After the Missouri Compromise Thomas Jefferson wrote these words of warning:

“but this momentous question, like a fire bell in the night, awakened and filled me with terror. I considered it at once as the knell of the Union. It is hushed indeed for the moment, but this is a reprieve only, not a final sentence. A geographical line, coinciding with a marked principle, moral and political, once conceived and held up to the angry passions of men, will never be obliterated; and every new irritation will mark it deeper and deeper.” [12]

The trigger for the increase in tensions that eventually ignited the powder keg was the war with Mexico in which the United States annexed nearly half of Mexico. The new territories were viewed by those who advocated the expansion of slavery as fresh and fertile ground for its spread. Ulysses S Grant, who served in the war, noted the effects of the war with Mexico in his memoirs:

“In taking military possession of Texas after annexation, the army of occupation, under General [Zachary] Taylor, was directed to occupy the disputed territory.  The army did not stop at the Nueces and offer to negotiate for a settlement of the boundary question, but went beyond, apparently in order to force Mexico to initiate war….To us it was an empire and of incalculable value; but it might have been obtained by other means.  The Southern rebellion was largely the outgrowth of the Mexican war.” [13]

To be continued…

                                                           Notes 

[1] Ibid. Egnal  Clash of Extremes p.10

[2] Ibid. Deyle The Domestic Slave Trade p.53 Deyle’s numbers come from the 1860 census.

[3] Ibid. Egnal  Clash of Extremes p.54

[4] Ibid. Foner Free Soil, Free Labor, Free Men p.48

[5] Ibid. Levine Half Slave and Half Free p.37

[6] Ibid. Goldfield  America Aflame  p.177

[7] Ibid. McPherson The Battle Cry of Freedom p.199

[8] Ibid. Levine Half Slave and Half Free p.235

[9] Ibid. Potter The Impending Crisis p.397

[10] Davis, William C. Jefferson Davis: The Man and His Hour Harper Collins Publishers New York 1991 p.258

[11] Ibid. Potter The Impending Crisis p.42

[12] Jefferson, Thomas Letter to John Holmes dated April 22nd 1824 retrieved from www.loc.gov/exhibits/jefferson/159.html  24 March 2014

[13] Grant, Ulysses S. Personal Memoirs of U.S. Grant New York 1885 pp.243-245

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