Category Archives: Political Commentary

“A Day of Jubilee, A Day of Rejoicing for the Faithful” July 4th 1863

gburg retreat

Friends of Padre Steve’s World,

Today I will continue on with a section of my Gettysburg text that coincides with Independence Day. The victory at Gettysburg combined with the capture of the Confederate stronghold at Vicksburg the same day was a decisive defeat for the Rebels. Grants capture of the Vicksburg Garrison on Meade’s defeat of Lee at Gettysburg took nearly 60,000 Confederate troops out of the war. While Lee’s Army fought on, Grant’s victory cut the Confederacy in two and opened the door to the campaign of Sherman in Tennessee, Georgia, and the Carolinas the following year. It became known as “The Most Glorious Fourth.” From that time on the Confederacy was doomed. 

It is a day still fully worth celebrating, unless you are an unreconstructed Secessionist, Confederate Nationalist, or White Supremacist. In which case you don’t have my sympathy. 

Until tomorrow,

Peace,

Padre Steve+ 

A Union soldier, Elbert Corbin, Union Soldier at Gettysburg 1st Regiment, Light Artillery, N. Y. S. Volunteers (Pettit’s Battery) wrote of the aftermath of the Battle of Gettysburg:

“Dead men and plenty here – and I saw plenty of them in all shapes on the field – Help to wound & Kill men then Patch them up I could show more suffering here in one second than you will see in a Life…” 

Long after the Battle Joshua Lawrence Chamberlain, who commanded the 20th Maine in its defense of Little Round Top said:

“In great deeds something abides. On great fields something stays. Forms change and pass; bodies disappear, but spirits linger, to consecrate ground for the vision-place of souls.” [2]

The ground may have been consecrated by the blood of the men who fell there, and like Chamberlain whenever I visit the hallowed ground of Gettysburg I have a sense that the spirits of those men still linger.

“The day after the battle began muggy and cloudy, and there was a tremendous rainstorm” [3] as the Army of Northern Virginia and Army of the Potomac licked their wounds on the bloodstained Gettysburg battlefield on July 4th 1863. Both armies had suffered severely in the fighting and around 50,000 soldiers from both sides lay dead, dying or wounded on the battlefield. It was a somber day, the sweltering heat sunshine which had bathed the battlefield as Longstreet’s’ Corps attacked Cemetery Ridge was now broken by heavy rain and wind. The commanders of both armies, General Robert E Lee and Major General George Mead attempted to discern the others intent while making their own plans.

Early in the morning, or rather very late the night of July 3rd, General Robert E. Lee called Brigadier General John Imboden, to his headquarters to discuss the withdraw of the Army of Northern Virginia from the place of its defeat. Lee had spent the evening of July 3rd with Longstreet they “rode together along the lines on Seminary Ridge and conferred with other generals.” [4]

When Lee arrived to meet Imboden the brigadier felt the need to say something and said to Lee: “General, this has been a hard day on you.” [5] Lee waited some time before replying mournfully, “Yes, it has been a sad, sad day for us” [6]and then praised the conduct of Pickett’s men saying “I never saw troops behave more magnificently than Pickett’s division of Virginians did today in that grand charge upon the enemy.” He continued and lamented what he believed to be the lack of support from the rest of the army, then paused and “exclaimed in a voice that echoed loudly and grimly through the night, “Too bad! Too bad! Oh, too bad!” [7] It was a strange thing to say, and showed his inability to comprehend the strength and tenacity of his opponent on that final day of battle, and just how his own decisions, including the fact that “he had denied Hill’s permission to throw his whole corps into the assault,” [8] contributed to his defeat.

Lee realized, that unless “he could somehow entice Meade into counterattacking along his Seminary Ridge line, he must get the army back to Virginia with all speed. There was only enough ammunition for one battle, if that…and lee had to consider that Meade might aggressively seek to cut the routes south to the Potomac.” [9] Thus he wasted little time in preparing the army for its return. Lee “chose his routes, decided on the order of march, and then, despite the lateness of the hour and his bone-deep weariness after three days of failure and frustration, went in person to make certain that his plans were understood by the responsible commanders.” [10] He felt, if not in his words, but in his actions, that he had been failed by his subordinates. He was now aware that the method of command he had employed so successfully with Stonewall Jackson had failed, and in “the task of saving his army, he trusted no one with any discretion at all.” [11] Unlike “the vague and discretionary orders he had issued throughout the week leading up to battle and even during the past three days of fighting…his instructions were now written and precise….” [12] Meade explained “that he had not wanted to follow “the bad example [Lee] had set me, in ruining himself attacking a strong position.” [13] In not attacking Meade was probably correct, despite the criticism he received from contemporaries and later commentators. Lee’s army, though defeated was not broken and held good ground on July 4th, likewise the lack of supplies, exhaustion of his troops and foul weather would likely have doomed any attack. Instead he told a cavalry officer “We have done well enough…” [14]

About 1:00 P.M. on the 4th Imboden’s troopers escorting the ambulance trains carrying the wounded began to withdraw. As they did “a steady, pounding rain increased Imboden’s problems manifold, yet by 4 o’clock that afternoon he had the journey under way. He estimated this “vast procession of misery” stretched for seventeen miles. It bore between 8,000 and 8,500 wounded men, many in constant, almost unendurable agony as they jolted over the rough and rutted roads.” [15] Although beaten, the Lee’s army “retained confidence in itself and its commander” [16] and they retreated in good order.

Across the carnage strewn battlefield on Cemetery Ridge George Meade took inventory and “unsure about the nature and extent of Lee’s movements from information he had already received, he realized he had a busy day ahead.” [17] The army, tired from three weeks of hard marching and three days of brutal combat was exhausted; Meade’s was down to about “51,000 men armed and equipped for duty.” About 15,000 were loose from the ranks, and though they would return “for the moment they were lost.” [18] The at times torrential rain “was a damper on enthusiasms,” and the Federal burial parties, exhausted from the battle and engaged in somber work, “dug long trenches and, after separating Rebel from Yankee, without ceremony piled the bodies several layers deep and threw dirt over them.” [19]

Meade ordered his trains to bring the supplies from Westminster Maryland on the morning of the 4th as Federal patrols pushed into the town to see what Lee’s army was doing, but apart from isolated skirmishing and sniper actions the day was quiet. During the afternoon, “David Birney summoned the band of the 114th Pennsylvania “to play in honor of the National Anniversary” and up on the “line of battle.” They played the usual “national airs, finishing with the Star Spangled Banner.” [20] As they did a Confederate artillery shell passed over them, and with that last shot the battle of Gettysburg was over. Meade, signaling the beginning of an overly cautious pursuit, wired Halleck: “I shall require some time to get up supplies, ammunition, etc. [and to] rest the army, worn out by hard marches and three days hard fighting.” [21]

Surgeons and their assistants manned open air hospitals while parties of stretcher bearers evacuated wounded men for treatment and other soldiers began to identify and bury the dead.  A Confederate soldier described the scene west of the town on July 4th:

“The sights and smells that assailed us were simply indescribable-corpses swollen to twice their size, asunder with the pressure of gases and vapors…The odors were nauseating, and so deadly that in a short time we all sickened and were lying with our mouths close to the ground, most of us vomiting profusely.” [22]

00844v-lc_confederate-graves-on-rose-farm_detail

Confederate Dead 

Halfway across the continent Confederate Lieutenant General John C. Pemberton surrendered his emaciated forces at Vicksburg to Major General Ulysses S Grant which cut the Confederacy in half. It was a fitting day of remembrance as it was the 87th anniversary of the signing of the Declaration of Independence, and the significance was not lost on any of the commanders. Grant, the victor of Vicksburg had eliminated a Confederate army of over 43,000 troops, and William Tecumseh Sherman wired his friend a most appropriate message: “This is a day of jubilee, a day of rejoicing for the faithful.”[23]

Lieutenant Elisha Hunt Rhodes of the 2nd Rhode Island wrote:

“Was ever the Nation’s Birthday celebrated in such a way before. This morning the 2nd R.I. was sent out to the front and found that during the night General Lee and his Rebel Army had fallen back. It was impossible to march across the field without stepping upon dead or wounded men, while horses and broken artillery lay on every side.” [24]

As Lee withdrew Meade slowly pursued and lost his chance of trapping the Confederate Army before it could escape across the rain swollen Potomac River.  Lee completed his withdraw under pressure on the 14th and his rear-guard under the command of Major General Harry Heth fought an action against Union forces at the in which the accomplished academic and author Brigadier General James Pettigrew was mortally wounded.

Meade’s lackluster pursuit was criticized by many including President Lincoln who believed that had Meade been more aggressive that the war could have ended there. Had Lee’s army been destroyed in little over a week after the surrender of Vicksburg it could have well brought about the downfall of the Confederacy in the summer of 1863.  Even so the skill of Meade in defeating Lee at Gettysburg was one of the greatest achievements by a Union commander during the war in the East.  In earlier times Lee had held sway over his Federal opponents. McClellan, Porter, Pope, Burnside and Hooker had all failed against Lee and his army.

Many of the dead at Gettysburg were the flower of the nation. Intelligent, thoughtful and passionate they were cut down in their prime. The human cost some of over 50,000 men killed or wounded is astonishing. In those three days more Americans were killed or wounded than in the entire Iraq campaign.

The war would go on for almost two more years adding many thousands more dead and wounded. However the Union victory at Gettysburg was decisive. Never again did Lee go on the offensive and when Grant came east at the end of 1863 to command Union armies in the East against Lee the Federal armies fought with renewed ferocity and once engaged Grant never let Lee’s forces out of their grip.

Notes

[1] Corbin, Elbert. Union soldier in Pettit’s Battery account of caring for wounded at the Battle of Gettysburg retrieved from https://www.gilderlehrman.org/sites/default/files/inline-pdfs/t-03685.pdf 18 July 2014

[2] Primono, John W. The Appomattox Generals: The Parallel Lives of Joshua L Chamberlain, USA, and John B. Gordon, CSA, Commanders at the Surrender Ceremony of April 12th 1865 McFarland and Company Publishers, Jefferson NC 2013 p.187

[3] Catton, Bruce The Army of the Potomac: Glory Road Doubleday and Company, Garden City New York, 1952 p.322

[4] Wert, Jeffry DGeneral James Longstreet The Confederacy’s Most Controversial Soldier, A Touchstone Book, Simon and Schuster, New York and London 1993 p.293

[5] Trudeau, Noah Andre. Gettysburg: A Testing of Courage, Harper Collins Publishers, New York 2002 p.530

[6] Freeman, Douglas Southall, Lee an abridgment by Richard Harwell, Touchstone Books, New York 1997 p.341

[7] Ibid. Freeman Lee p.341

[8] Foote, Shelby, The Civil War, A Narrative. Volume Two Fredericksburg to Meridian Random House, New York 1963 p. 581

[9] Sears, Stephen W. Gettysburg. Houghton Mifflin Co. Boston and New York 2003 p.470

[10] Ibid. Foote, The Civil War, A Narrative. Volume Two pp.579-580

[11] Dowdy, CliffordLee and His Men at Gettysburg: The Death of a Nation Skyhorse Publishing, New York 1986, originally published as Death of a Nation Knopf, New York 1958

[12] Ibid. Foote, The Civil War, A Narrative. Volume Two p.580

[13] McPherson, James. The Battle Cry of Freedom: The Civil War Era Oxford University Press, Oxford and New York 1988 p.663

[14] Ibid. McPherson The Battle Cry of Freedom p.663

[15] Ibid, Sears Gettysburg pp.471-472

[16] Coddington, Edwin B. The Gettysburg Campaign: A Study in Command, A Touchstone Book, Simon and Schuster New York, 1968 p.536

[17] Ibid. Coddington, The Gettysburg Campaign p.535

[18] Ibid. Catton The Army of the Potomac: Glory Road p.323

[19] Ibid, Sears Gettysburg p.474

[20] Guelzo, Allen C. Gettysburg: The Last Invasion Vintage Books a Division of Random House, New York 2013 pp.433-434

[21] Schultz, Duane The Most Glorious Fourth: Vicksburg and Gettysburg July 4th 1863. W.W. Norton and Company New York and London, 2002 pp.355-356

[22] _________ What Happened to Gettysburg’s Confederate Dead? The Blog of Gettysburg National Military Park, retrieved from http://npsgnmp.wordpress.com/2012/07/26/what-happened-to-gettysburgs-confederate-dead/ 18 July 2014

[23] Ibid. Schultz, Duane The Most Glorious Fourth p.364

[24] Rhodes, Robert Hunt ed. All for the Union: The Civil War Diaries and Letters of Elisha Hunt Rhodes, Vintage Civil War Library, Vintage Books a Division of Random House, New York 1985 p.109

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A Most Relevant and Uncomfortable Message: Frederick Douglass’s Independence Day Oration Of 1852

Friends of Padre Steve’s World,

Yesterday President Trump delivered a speech at the Lincoln Memorial in his “Salute to America.” For Trump the speech was as non-partisan. Although he talked about the “spirit of America” and detailed many military, scientific, and economic accomplishments, appealed to American Exceptionalism, and threw in a couple of comments about Martin Luther King Jr., Civil rights, and Women’s Suffrage, it was pretty much a salute to American military and economic might.  There was not a mention of the ideals of the Declaration of Independence, nor the preamble of the Constitution, the Gettysburg Address, or the Four Freedoms. 

The United States, as our founders, and men like Abraham Lincoln, Frederick Douglass, Martin Luther King Jr., and so many others, often persecuted and denied the rights of other Americans  understood, is a nation founded on ideals, which we frequently fall short of, even today. 

I have lived my life in the shadow of the military, my dad was career Navy, and I have spent almost 38 years in the Army and Navy. I remember when it wasn’t popular to be in the military. I remember being accosted by someone in my first year at UCLA who got in my face and shouted “ROTC Nazis off campus!” back in 1981. I love tanks, but I don’t think that they belong on the National Mall. The military overtones of the President’s remarks and his failure to address the foundational principles and ideals of the country, while violating them with nearly every tweet, statement and policy he proclaims that bother me. I don’t want to see the military to become the showcase of an authoritarian as it was in the Soviet Union, the Third Reich, and as it is in Communist China, North Korea, Venezuela, and a host of other despotic regimes. 

These are the words of Frederick Douglass spoken on July 5th 1852 to a gathering of abolitionists in Rochester New York. He spoke them over 10 years before Abraham Lincoln issued the Emancipation Proclamation. The words are haunting even today because they point to the yet unfulfilled promise of the Declaration:

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness…”

If you read it you see the praise that he uses to describe the founders and their ideals, that they themselves did not meet, but then he draws attention to the current state of affairs that existed in 1852 shortly after the passage of the Compromise of 1850 and the draconian Fugitive Slave Act of 1850, which condemned escaped slaves and Free blacks in the North, in Free States to being arrested and taken back into slavery solely based on the words of a Slave owner. 

In our day this address is just as relevant as it was on the day that Frederick Douglass gave it. 

Peace,

Padre Steve+

Frederick Douglass 4th of July Oration: Source: Frederick Douglass: Selected Speeches and Writings, ed. Philip S. Foner (Chicago: Lawrence Hill, 1999), 188-206.

Mr. President, Friends and Fellow Citizens:

He who could address this audience without a quailing sensation, has stronger nerves than I have. I do not remember ever to have appeared as a speaker before any assembly more shrinkingly, nor with greater distrust of my ability, than I do this day. A feeling has crept over me, quite unfavorable to the exercise of my limited powers of speech. The task before me is one which requires much previous thought and study for its proper performance. I know that apologies of this sort are generally considered flat and unmeaning. I trust, however, that mine will not be so considered. Should I seem at ease, my appearance would much misrepresent me. The little experience I have had in addressing public meetings, in country schoolhouses, avails me nothing on the present occasion.

The papers and placards say, that I am to deliver a 4th [of] July oration. This certainly sounds large, and out of the common way, for it is true that I have often had the privilege to speak in this beautiful Hall, and to address many who now honor me with their presence. But neither their familiar faces, nor the perfect gage I think I have of Corinthian Hall, seems to free me from embarrassment.

The fact is, ladies and gentlemen, the distance between this platform and the slave plantation, from which I escaped, is considerable — and the difficulties to be overcome in getting from the latter to the former, are by no means slight. That I am here to-day is, to me, a matter of astonishment as well as of gratitude. You will not, therefore, be surprised, if in what I have to say I evince no elaborate preparation, nor grace my speech with any high sounding exordium. With little experience and with less learning, I have been able to throw my thoughts hastily and imperfectly together; and trusting to your patient and generous indulgence, I will proceed to lay them before you.

This, for the purpose of this celebration, is the 4th of July. It is the birthday of your National Independence, and of your political freedom. This, to you, is what the Passover was to the emancipated people of God. It carries your minds back to the day, and to the act of your great deliverance; and to the signs, and to the wonders, associated with that act, and that day. This celebration also marks the beginning of another year of your national life; and reminds you that the Republic of America is now 76 years old. I am glad, fellow-citizens, that your nation is so young. Seventy-six years, though a good old age for a man, is but a mere speck in the life of a nation. Three score years and ten is the allotted time for individual men; but nations number their years by thousands. According to this fact, you are, even now, only in the beginning of your national career, still lingering in the period of childhood. I repeat, I am glad this is so. There is hope in the thought, and hope is much needed, under the dark clouds which lower above the horizon. The eye of the reformer is met with angry flashes, portending disastrous times; but his heart may well beat lighter at the thought that America is young, and that she is still in the impressible stage of her existence. May he not hope that high lessons of wisdom, of justice and of truth, will yet give direction to her destiny? Were the nation older, the patriot’s heart might be sadder, and the reformer’s brow heavier. Its future might be shrouded in gloom, and the hope of its prophets go out in sorrow. There is consolation in the thought that America is young. Great streams are not easily turned from channels, worn deep in the course of ages. They may sometimes rise in quiet and stately majesty, and inundate the land, refreshing and fertilizing the earth with their mysterious properties. They may also rise in wrath and fury, and bear away, on their angry waves, the accumulated wealth of years of toil and hardship. They, however, gradually flow back to the same old channel, and flow on as serenely as ever. But, while the river may not be turned aside, it may dry up, and leave nothing behind but the withered branch, and the unsightly rock, to howl in the abyss-sweeping wind, the sad tale of departed glory. As with rivers so with nations.

Fellow-citizens, I shall not presume to dwell at length on the associations that cluster about this day. The simple story of it is that, 76 years ago, the people of this country were British subjects. The style and title of your “sovereign people” (in which you now glory) was not then born. You were under the British Crown. Your fathers esteemed the English Government as the home government; and England as the fatherland. This home government, you know, although a considerable distance from your home, did, in the exercise of its parental prerogatives, impose upon its colonial children, such restraints, burdens and limitations, as, in its mature judgment, it deemed wise, right and proper.

But, your fathers, who had not adopted the fashionable idea of this day, of the infallibility of government, and the absolute character of its acts, presumed to differ from the home government in respect to the wisdom and the justice of some of those burdens and restraints. They went so far in their excitement as to pronounce the measures of government unjust, unreasonable, and oppressive, and altogether such as ought not to be quietly submitted to. I scarcely need say, fellow-citizens, that my opinion of those measures fully accords with that of your fathers. Such a declaration of agreement on my part would not be worth much to anybody. It would, certainly, prove nothing, as to what part I might have taken, had I lived during the great controversy of 1776. To say now that America was right, and England wrong, is exceedingly easy. Everybody can say it; the dastard, not less than the noble brave, can flippantly discant on the tyranny of England towards the American Colonies. It is fashionable to do so; but there was a time when to pronounce against England, and in favor of the cause of the colonies, tried men’s souls. They who did so were accounted in their day, plotters of mischief, agitators and rebels, dangerous men. To side with the right, against the wrong, with the weak against the strong, and with the oppressed against the oppressor! here lies the merit, and the one which, of all others, seems unfashionable in our day. The cause of liberty may be stabbed by the men who glory in the deeds of your fathers. But, to proceed.

Feeling themselves harshly and unjustly treated by the home government, your fathers, like men of honesty, and men of spirit, earnestly sought redress. They petitioned and remonstrated; they did so in a decorous, respectful, and loyal manner. Their conduct was wholly unexceptionable. This, however, did not answer the purpose. They saw themselves treated with sovereign indifference, coldness and scorn. Yet they persevered. They were not the men to look back.

As the sheet anchor takes a firmer hold, when the ship is tossed by the storm, so did the cause of your fathers grow stronger, as it breasted the chilling blasts of kingly displeasure. The greatest and best of British statesmen admitted its justice, and the loftiest eloquence of the British Senate came to its support. But, with that blindness which seems to be the unvarying characteristic of tyrants, since Pharaoh and his hosts were drowned in the Red Sea, the British Government persisted in the exactions complained of.

The madness of this course, we believe, is admitted now, even by England; but we fear the lesson is wholly lost on our present ruler.

Oppression makes a wise man mad. Your fathers were wise men, and if they did not go mad, they became restive under this treatment. They felt themselves the victims of grievous wrongs, wholly incurable in their colonial capacity. With brave men there is always a remedy for oppression. Just here, the idea of a total separation of the colonies from the crown was born! It was a startling idea, much more so, than we, at this distance of time, regard it. The timid and the prudent (as has been intimated) of that day, were, of course, shocked and alarmed by it.

Such people lived then, had lived before, and will, probably, ever have a place on this planet; and their course, in respect to any great change, (no matter how great the good to be attained, or the wrong to be redressed by it), may be calculated with as much precision as can be the course of the stars. They hate all changes, but silver, gold and copper change! Of this sort of change they are always strongly in favor.

These people were called Tories in the days of your fathers; and the appellation, probably, conveyed the same idea that is meant by a more modern, though a somewhat less euphonious term, which we often find in our papers, applied to some of our old politicians.

Their opposition to the then dangerous thought was earnest and powerful; but, amid all their terror and affrighted vociferations against it, the alarming and revolutionary idea moved on, and the country with it.

On the 2d of July, 1776, the old Continental Congress, to the dismay of the lovers of ease, and the worshipers of property, clothed that dreadful idea with all the authority of national sanction. They did so in the form of a resolution; and as we seldom hit upon resolutions, drawn up in our day whose transparency is at all equal to this, it may refresh your minds and help my story if I read it. “Resolved, That these united colonies are, and of right, ought to be free and Independent States; that they are absolved from all allegiance to the British Crown; and that all political connection between them and the State of Great Britain is, and ought to be, dissolved.”

Citizens, your fathers made good that resolution. They succeeded; and to-day you reap the fruits of their success. The freedom gained is yours; and you, therefore, may properly celebrate this anniversary. The 4th of July is the first great fact in your nation’s history — the very ring-bolt in the chain of your yet undeveloped destiny.

Pride and patriotism, not less than gratitude, prompt you to celebrate and to hold it in perpetual remembrance. I have said that the Declaration of Independence is the ring-bolt to the chain of your nation’s destiny; so, indeed, I regard it. The principles contained in that instrument are saving principles. Stand by those principles, be true to them on all occasions, in all places, against all foes, and at whatever cost.

From the round top of your ship of state, dark and threatening clouds may be seen. Heavy billows, like mountains in the distance, disclose to the leeward huge forms of flinty rocks! That bolt drawn, that chain broken, and all is lost. Cling to this day — cling to it, and to its principles, with the grasp of a storm-tossed mariner to a spar at midnight.

The coming into being of a nation, in any circumstances, is an interesting event. But, besides general considerations, there were peculiar circumstances which make the advent of this republic an event of special attractiveness.

The whole scene, as I look back to it, was simple, dignified and sublime.

The population of the country, at the time, stood at the insignificant number of three millions. The country was poor in the munitions of war. The population was weak and scattered, and the country a wilderness unsubdued. There were then no means of concert and combination, such as exist now. Neither steam nor lightning had then been reduced to order and discipline. From the Potomac to the Delaware was a journey of many days. Under these, and innumerable other disadvantages, your fathers declared for liberty and independence and triumphed.

Fellow Citizens, I am not wanting in respect for the fathers of this republic. The signers of the Declaration of Independence were brave men. They were great men too — great enough to give fame to a great age. It does not often happen to a nation to raise, at one time, such a number of truly great men. The point from which I am compelled to view them is not, certainly, the most favorable; and yet I cannot contemplate their great deeds with less than admiration. They were statesmen, patriots and heroes, and for the good they did, and the principles they contended for, I will unite with you to honor their memory.

They loved their country better than their own private interests; and, though this is not the highest form of human excellence, all will concede that it is a rare virtue, and that when it is exhibited, it ought to command respect. He who will, intelligently, lay down his life for his country, is a man whom it is not in human nature to despise. Your fathers staked their lives, their fortunes, and their sacred honor, on the cause of their country. In their admiration of liberty, they lost sight of all other interests.

They were peace men; but they preferred revolution to peaceful submission to bondage. They were quiet men; but they did not shrink from agitating against oppression. They showed forbearance; but that they knew its limits. They believed in order; but not in the order of tyranny. With them, nothing was “settled” that was not right. With them, justice, liberty and humanity were “final;” not slavery and oppression. You may well cherish the memory of such men. They were great in their day and generation. Their solid manhood stands out the more as we contrast it with these degenerate times.

How circumspect, exact and proportionate were all their movements! How unlike the politicians of an hour! Their statesmanship looked beyond the passing moment, and stretched away in strength into the distant future. They seized upon eternal principles, and set a glorious example in their defense. Mark them!

Fully appreciating the hardship to be encountered, firmly believing in the right of their cause, honorably inviting the scrutiny of an on-looking world, reverently appealing to heaven to attest their sincerity, soundly comprehending the solemn responsibility they were about to assume, wisely measuring the terrible odds against them, your fathers, the fathers of this republic, did, most deliberately, under the inspiration of a glorious patriotism, and with a sublime faith in the great principles of justice and freedom, lay deep the corner-stone of the national superstructure, which has risen and still rises in grandeur around you.

Of this fundamental work, this day is the anniversary. Our eyes are met with demonstrations of joyous enthusiasm. Banners and pennants wave exultingly on the breeze. The din of business, too, is hushed. Even Mammon seems to have quitted his grasp on this day. The ear-piercing fife and the stirring drum unite their accents with the ascending peal of a thousand church bells. Prayers are made, hymns are sung, and sermons are preached in honor of this day; while the quick martial tramp of a great and multitudinous nation, echoed back by all the hills, valleys and mountains of a vast continent, bespeak the occasion one of thrilling and universal interest — a nation’s jubilee.

Friends and citizens, I need not enter further into the causes which led to this anniversary. Many of you understand them better than I do. You could instruct me in regard to them. That is a branch of knowledge in which you feel, perhaps, a much deeper interest than your speaker. The causes which led to the separation of the colonies from the British crown have never lacked for a tongue. They have all been taught in your common schools, narrated at your firesides, unfolded from your pulpits, and thundered from your legislative halls, and are as familiar to you as household words. They form the staple of your national poetry and eloquence.

I remember, also, that, as a people, Americans are remarkably familiar with all facts which make in their own favor. This is esteemed by some as a national trait — perhaps a national weakness. It is a fact, that whatever makes for the wealth or for the reputation of Americans, and can be had cheap! will be found by Americans. I shall not be charged with slandering Americans, if I say I think the American side of any question may be safely left in American hands.

I leave, therefore, the great deeds of your fathers to other gentlemen whose claim to have been regularly descended will be less likely to be disputed than mine!

My business, if I have any here to-day, is with the present. The accepted time with God and his cause is the ever-living now.

Trust no future, however pleasant,
Let the dead past bury its dead;
Act, act in the living present,
Heart within, and God overhead.

We have to do with the past only as we can make it useful to the present and to the future. To all inspiring motives, to noble deeds which can be gained from the past, we are welcome. But now is the time, the important time. Your fathers have lived, died, and have done their work, and have done much of it well. You live and must die, and you must do your work. You have no right to enjoy a child’s share in the labor of your fathers, unless your children are to be blest by your labors. You have no right to wear out and waste the hard-earned fame of your fathers to cover your indolence. Sydney Smith tells us that men seldom eulogize the wisdom and virtues of their fathers, but to excuse some folly or wickedness of their own. This truth is not a doubtful one. There are illustrations of it near and remote, ancient and modern. It was fashionable, hundreds of years ago, for the children of Jacob to boast, we have “Abraham to our father,” when they had long lost Abraham’s faith and spirit. That people contented themselves under the shadow of Abraham’s great name, while they repudiated the deeds which made his name great. Need I remind you that a similar thing is being done all over this country to-day? Need I tell you that the Jews are not the only people who built the tombs of the prophets, and garnished the sepulchres of the righteous? Washington could not die till he had broken the chains of his slaves. Yet his monument is built up by the price of human blood, and the traders in the bodies and souls of men shout — “We have Washington to our father.” — Alas! that it should be so; yet so it is.

The evil that men do, lives after them, The good is oft-interred with their bones.

Fellow-citizens, pardon me, allow me to ask, why am I called upon to speak here to-day? What have I, or those I represent, to do with your national independence? Are the great principles of political freedom and of natural justice, embodied in that Declaration of Independence, extended to us? and am I, therefore, called upon to bring our humble offering to the national altar, and to confess the benefits and express devout gratitude for the blessings resulting from your independence to us?

Would to God, both for your sakes and ours, that an affirmative answer could be truthfully returned to these questions! Then would my task be light, and my burden easy and delightful. For who is there so cold, that a nation’s sympathy could not warm him? Who so obdurate and dead to the claims of gratitude, that would not thankfully acknowledge such priceless benefits? Who so stolid and selfish, that would not give his voice to swell the hallelujahs of a nation’s jubilee, when the chains of servitude had been torn from his limbs? I am not that man. In a case like that, the dumb might eloquently speak, and the “lame man leap as an hart.”

But, such is not the state of the case. I say it with a sad sense of the disparity between us. I am not included within the pale of this glorious anniversary! Your high independence only reveals the immeasurable distance between us. The blessings in which you, this day, rejoice, are not enjoyed in common. — The rich inheritance of justice, liberty, prosperity and independence, bequeathed by your fathers, is shared by you, not by me. The sunlight that brought life and healing to you, has brought stripes and death to me. This Fourth [of] July is yours, not mineYou may rejoice, I must mourn. To drag a man in fetters into the grand illuminated temple of liberty, and call upon him to join you in joyous anthems, were inhuman mockery and sacrilegious irony. Do you mean, citizens, to mock me, by asking me to speak to-day? If so, there is a parallel to your conduct. And let me warn you that it is dangerous to copy the example of a nation whose crimes, lowering up to heaven, were thrown down by the breath of the Almighty, burying that nation in irrecoverable ruin! I can to-day take up the plaintive lament of a peeled and woe-smitten people!

“By the rivers of Babylon, there we sat down. Yea! we wept when we remembered Zion. We hanged our harps upon the willows in the midst thereof. For there, they that carried us away captive, required of us a song; and they who wasted us required of us mirth, saying, Sing us one of the songs of Zion. How can we sing the Lord’s song in a strange land? If I forget thee, O Jerusalem, let my right hand forget her cunning. If I do not remember thee, let my tongue cleave to the roof of my mouth.”

Fellow-citizens; above your national, tumultuous joy, I hear the mournful wail of millions! whose chains, heavy and grievous yesterday, are, to-day, rendered more intolerable by the jubilee shouts that reach them. If I do forget, if I do not faithfully remember those bleeding children of sorrow this day, “may my right hand forget her cunning, and may my tongue cleave to the roof of my mouth!” To forget them, to pass lightly over their wrongs, and to chime in with the popular theme, would be treason most scandalous and shocking, and would make me a reproach before God and the world. My subject, then fellow-citizens, is AMERICAN SLAVERY. I shall see, this day, and its popular characteristics, from the slave’s point of view. Standing, there, identified with the American bondman, making his wrongs mine, I do not hesitate to declare, with all my soul, that the character and conduct of this nation never looked blacker to me than on this 4th of July! Whether we turn to the declarations of the past, or to the professions of the present, the conduct of the nation seems equally hideous and revolting. America is false to the past, false to the present, and solemnly binds herself to be false to the future. Standing with God and the crushed and bleeding slave on this occasion, I will, in the name of humanity which is outraged, in the name of liberty which is fettered, in the name of the constitution and the Bible, which are disregarded and trampled upon, dare to call in question and to denounce, with all the emphasis I can command, everything that serves to perpetuate slavery — the great sin and shame of America! “I will not equivocate; I will not excuse;” I will use the severest language I can command; and yet not one word shall escape me that any man, whose judgment is not blinded by prejudice, or who is not at heart a slaveholder, shall not confess to be right and just.

But I fancy I hear some one of my audience say, it is just in this circumstance that you and your brother abolitionists fail to make a favorable impression on the public mind. Would you argue more, and denounce less, would you persuade more, and rebuke less, your cause would be much more likely to succeed. But, I submit, where all is plain there is nothing to be argued. What point in the anti-slavery creed would you have me argue? On what branch of the subject do the people of this country need light? Must I undertake to prove that the slave is a man? That point is conceded already. Nobody doubts it. The slaveholders themselves acknowledge it in the enactment of laws for their government. They acknowledge it when they punish disobedience on the part of the slave. There are seventy-two crimes in the State of Virginia, which, if committed by a black man, (no matter how ignorant he be), subject him to the punishment of death; while only two of the same crimes will subject a white man to the like punishment. What is this but the acknowledgement that the slave is a moral, intellectual and responsible being? The manhood of the slave is conceded. It is admitted in the fact that Southern statute books are covered with enactments forbidding, under severe fines and penalties, the teaching of the slave to read or to write. When you can point to any such laws, in reference to the beasts of the field, then I may consent to argue the manhood of the slave. When the dogs in your streets, when the fowls of the air, when the cattle on your hills, when the fish of the sea, and the reptiles that crawl, shall be unable to distinguish the slave from a brute, then will I argue with you that the slave is a man!

For the present, it is enough to affirm the equal manhood of the Negro race. Is it not astonishing that, while we are ploughing, planting and reaping, using all kinds of mechanical tools, erecting houses, constructing bridges, building ships, working in metals of brass, iron, copper, silver and gold; that, while we are reading, writing and cyphering, acting as clerks, merchants and secretaries, having among us lawyers, doctors, ministers, poets, authors, editors, orators and teachers; that, while we are engaged in all manner of enterprises common to other men, digging gold in California, capturing the whale in the Pacific, feeding sheep and cattle on the hill-side, living, moving, acting, thinking, planning, living in families as husbands, wives and children, and, above all, confessing and worshipping the Christian’s God, and looking hopefully for life and immortality beyond the grave, we are called upon to prove that we are men!

Would you have me argue that man is entitled to liberty? that he is the rightful owner of his own body? You have already declared it. Must I argue the wrongfulness of slavery? Is that a question for Republicans? Is it to be settled by the rules of logic and argumentation, as a matter beset with great difficulty, involving a doubtful application of the principle of justice, hard to be understood? How should I look to-day, in the presence of Americans, dividing, and subdividing a discourse, to show that men have a natural right to freedom? speaking of it relatively, and positively, negatively, and affirmatively. To do so, would be to make myself ridiculous, and to offer an insult to your understanding. — There is not a man beneath the canopy of heaven, that does not know that slavery is wrong for him.

What, am I to argue that it is wrong to make men brutes, to rob them of their liberty, to work them without wages, to keep them ignorant of their relations to their fellow men, to beat them with sticks, to flay their flesh with the lash, to load their limbs with irons, to hunt them with dogs, to sell them at auction, to sunder their families, to knock out their teeth, to burn their flesh, to starve them into obedience and submission to their masters? Must I argue that a system thus marked with blood, and stained with pollution, is wrong? No! I will not. I have better employments for my time and strength than such arguments would imply.

What, then, remains to be argued? Is it that slavery is not divine; that God did not establish it; that our doctors of divinity are mistaken? There is blasphemy in the thought. That which is inhuman, cannot be divine! Who can reason on such a proposition? They that can, may; I cannot. The time for such argument is passed.

At a time like this, scorching irony, not convincing argument, is needed. O! had I the ability, and could I reach the nation’s ear, I would, to-day, pour out a fiery stream of biting ridicule, blasting reproach, withering sarcasm, and stern rebuke. For it is not light that is needed, but fire; it is not the gentle shower, but thunder. We need the storm, the whirlwind, and the earthquake. The feeling of the nation must be quickened; the conscience of the nation must be roused; the propriety of the nation must be startled; the hypocrisy of the nation must be exposed; and its crimes against God and man must be proclaimed and denounced.

What, to the American slave, is your 4th of July? I answer: a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim. To him, your celebration is a sham; your boasted liberty, an unholy license; your national greatness, swelling vanity; your sounds of rejoicing are empty and heartless; your denunciations of tyrants, brass fronted impudence; your shouts of liberty and equality, hollow mockery; your prayers and hymns, your sermons and thanksgivings, with all your religious parade, and solemnity, are, to him, mere bombast, fraud, deception, impiety, and hypocrisy — a thin veil to cover up crimes which would disgrace a nation of savages. There is not a nation on the earth guilty of practices, more shocking and bloody, than are the people of these United States, at this very hour.

Go where you may, search where you will, roam through all the monarchies and despotisms of the old world, travel through South America, search out every abuse, and when you have found the last, lay your facts by the side of the everyday practices of this nation, and you will say with me, that, for revolting barbarity and shameless hypocrisy, America reigns without a rival.

Take the American slave-trade, which, we are told by the papers, is especially prosperous just now. Ex-Senator Benton tells us that the price of men was never higher than now. He mentions the fact to show that slavery is in no danger. This trade is one of the peculiarities of American institutions. It is carried on in all the large towns and cities in one-half of this confederacy; and millions are pocketed every year, by dealers in this horrid traffic. In several states, this trade is a chief source of wealth. It is called (in contradistinction to the foreign slave-trade) “the internal slave trade.” It is, probably, called so, too, in order to divert from it the horror with which the foreign slave-trade is contemplated. That trade has long since been denounced by this government, as piracy. It has been denounced with burning words, from the high places of the nation, as an execrable traffic. To arrest it, to put an end to it, this nation keeps a squadron, at immense cost, on the coast of Africa. Everywhere, in this country, it is safe to speak of this foreign slave-trade, as a most inhuman traffic, opposed alike to the laws of God and of man. The duty to extirpate and destroy it, is admitted even by our DOCTORS OF DIVINITY. In order to put an end to it, some of these last have consented that their colored brethren (nominally free) should leave this country, and establish themselves on the western coast of Africa! It is, however, a notable fact that, while so much execration is poured out by Americans upon those engaged in the foreign slave-trade, the men engaged in the slave-trade between the states pass without condemnation, and their business is deemed honorable.

Behold the practical operation of this internal slave-trade, the American slave-trade, sustained by American politics and America religion. Here you will see men and women reared like swine for the market. You know what is a swine-drover? I will show you a man-drover. They inhabit all our Southern States. They perambulate the country, and crowd the highways of the nation, with droves of human stock. You will see one of these human flesh-jobbers, armed with pistol, whip and bowie-knife, driving a company of a hundred men, women, and children, from the Potomac to the slave market at New Orleans. These wretched people are to be sold singly, or in lots, to suit purchasers. They are food for the cotton-field, and the deadly sugar-mill. Mark the sad procession, as it moves wearily along, and the inhuman wretch who drives them. Hear his savage yells and his blood-chilling oaths, as he hurries on his affrighted captives! There, see the old man, with locks thinned and gray. Cast one glance, if you please, upon that young mother, whose shoulders are bare to the scorching sun, her briny tears falling on the brow of the babe in her arms. See, too, that girl of thirteen, weeping, yes! weeping, as she thinks of the mother from whom she has been torn! The drove moves tardily. Heat and sorrow have nearly consumed their strength; suddenly you hear a quick snap, like the discharge of a rifle; the fetters clank, and the chain rattles simultaneously; your ears are saluted with a scream, that seems to have torn its way to the center of your soul! The crack you heard, was the sound of the slave-whip; the scream you heard, was from the woman you saw with the babe. Her speed had faltered under the weight of her child and her chains! that gash on her shoulder tells her to move on. Follow the drove to New Orleans. Attend the auction; see men examined like horses; see the forms of women rudely and brutally exposed to the shocking gaze of American slave-buyers. See this drove sold and separated forever; and never forget the deep, sad sobs that arose from that scattered multitude. Tell me citizens, WHERE, under the sun, you can witness a spectacle more fiendish and shocking. Yet this is but a glance at the American slave-trade, as it exists, at this moment, in the ruling part of the United States.

I was born amid such sights and scenes. To me the American slave-trade is a terrible reality. When a child, my soul was often pierced with a sense of its horrors. I lived on Philpot Street, Fell’s Point, Baltimore, and have watched from the wharves, the slave ships in the Basin, anchored from the shore, with their cargoes of human flesh, waiting for favorable winds to waft them down the Chesapeake. There was, at that time, a grand slave mart kept at the head of Pratt Street, by Austin Woldfolk. His agents were sent into every town and county in Maryland, announcing their arrival, through the papers, and on flaming “hand-bills,” headed CASH FOR NEGROES. These men were generally well dressed men, and very captivating in their manners. Ever ready to drink, to treat, and to gamble. The fate of many a slave has depended upon the turn of a single card; and many a child has been snatched from the arms of its mother by bargains arranged in a state of brutal drunkenness.

The flesh-mongers gather up their victims by dozens, and drive them, chained, to the general depot at Baltimore. When a sufficient number have been collected here, a ship is chartered, for the purpose of conveying the forlorn crew to Mobile, or to New Orleans. From the slave prison to the ship, they are usually driven in the darkness of night; for since the antislavery agitation, a certain caution is observed.

In the deep still darkness of midnight, I have been often aroused by the dead heavy footsteps, and the piteous cries of the chained gangs that passed our door. The anguish of my boyish heart was intense; and I was often consoled, when speaking to my mistress in the morning, to hear her say that the custom was very wicked; that she hated to hear the rattle of the chains, and the heart-rending cries. I was glad to find one who sympathized with me in my horror.

Fellow-citizens, this murderous traffic is, to-day, in active operation in this boasted republic. In the solitude of my spirit, I see clouds of dust raised on the highways of the South; I see the bleeding footsteps; I hear the doleful wail of fettered humanity, on the way to the slave-markets, where the victims are to be sold like horsessheep, and swine, knocked off to the highest bidder. There I see the tenderest ties ruthlessly broken, to gratify the lust, caprice and rapacity of the buyers and sellers of men. My soul sickens at the sight.

Is this the land your Fathers loved,
The freedom which they toiled to win?
Is this the earth whereon they moved?
Are these the graves they slumber in?

But a still more inhuman, disgraceful, and scandalous state of things remains to be presented. By an act of the American Congress, not yet two years old, slavery has been nationalized in its most horrible and revolting form. By that act, Mason and Dixon’s line has been obliterated; New York has become as Virginia; and the power to hold, hunt, and sell men, women, and children as slaves remains no longer a mere state institution, but is now an institution of the whole United States. The power is co-extensive with the Star-Spangled Banner and American Christianity. Where these go, may also go the merciless slave-hunter. Where these are, man is not sacred. He is a bird for the sportsman’s gun. By that most foul and fiendish of all human decrees, the liberty and person of every man are put in peril. Your broad republican domain is hunting ground for men. Not for thieves and robbers, enemies of society, merely, but for men guilty of no crime. Your lawmakers have commanded all good citizens to engage in this hellish sport. Your President, your Secretary of State, our lordsnobles, and ecclesiastics, enforce, as a duty you owe to your free and glorious country, and to your God, that you do this accursed thing. Not fewer than forty Americans have, within the past two years, been hunted down and, without a moment’s warning, hurried away in chains, and consigned to slavery and excruciating torture. Some of these have had wives and children, dependent on them for bread; but of this, no account was made. The right of the hunter to his prey stands superior to the right of marriage, and to all rights in this republic, the rights of God included! For black men there are neither law, justice, humanity, not religion. The Fugitive Slave Law makes mercy to them a crime; and bribes the judge who tries them. An American judge gets ten dollars for every victim he consigns to slavery, and five, when he fails to do so. The oath of any two villains is sufficient, under this hell-black enactment, to send the most pious and exemplary black man into the remorseless jaws of slavery! His own testimony is nothing. He can bring no witnesses for himself. The minister of American justice is bound by the law to hear but one side; and that side, is the side of the oppressor. Let this damning fact be perpetually told. Let it be thundered around the world, that, in tyrant-killing, king-hating, people-loving, democratic, Christian America, the seats of justice are filled with judges, who hold their offices under an open and palpable bribe, and are bound, in deciding in the case of a man’s liberty, hear only his accusers!

In glaring violation of justice, in shameless disregard of the forms of administering law, in cunning arrangement to entrap the defenseless, and in diabolical intent, this Fugitive Slave Law stands alone in the annals of tyrannical legislation. I doubt if there be another nation on the globe, having the brass and the baseness to put such a law on the statute-book. If any man in this assembly thinks differently from me in this matter, and feels able to disprove my statements, I will gladly confront him at any suitable time and place he may select.

I take this law to be one of the grossest infringements of Christian Liberty, and, if the churches and ministers of our country were not stupidly blind, or most wickedly indifferent, they, too, would so regard it.

At the very moment that they are thanking God for the enjoyment of civil and religious liberty, and for the right to worship God according to the dictates of their own consciences, they are utterly silent in respect to a law which robs religion of its chief significance, and makes it utterly worthless to a world lying in wickedness. Did this law concern the “mint, anise, and cumin” — abridge the right to sing psalms, to partake of the sacrament, or to engage in any of the ceremonies of religion, it would be smitten by the thunder of a thousand pulpits. A general shout would go up from the church, demanding repeal, repeal, instant repeal! — And it would go hard with that politician who presumed to solicit the votes of the people without inscribing this motto on his banner. Further, if this demand were not complied with, another Scotland would be added to the history of religious liberty, and the stern old Covenanters would be thrown into the shade. A John Knox would be seen at every church door, and heard from every pulpit, and Fillmore would have no more quarter than was shown by Knox, to the beautiful, but treacherous queen Mary of Scotland. The fact that the church of our country, (with fractional exceptions), does not esteem “the Fugitive Slave Law” as a declaration of war against religious liberty, implies that that church regards religion simply as a form of worship, an empty ceremony, and not a vital principle, requiring active benevolence, justice, love and good will towards man. It esteems sacrifice above mercy; psalm-singing above right doing; solemn meetings above practical righteousness. A worship that can be conducted by persons who refuse to give shelter to the houseless, to give bread to the hungry, clothing to the naked, and who enjoin obedience to a law forbidding these acts of mercy, is a curse, not a blessing to mankind. The Bible addresses all such persons as “scribes, Pharisees, hypocrites, who pay tithe of mintanise, and cumin, and have omitted the weightier matters of the law, judgment, mercy and faith.”

But the church of this country is not only indifferent to the wrongs of the slave, it actually takes sides with the oppressors. It has made itself the bulwark of American slavery, and the shield of American slave-hunters. Many of its most eloquent Divines. who stand as the very lights of the church, have shamelessly given the sanction of religion and the Bible to the whole slave system. They have taught that man may, properly, be a slave; that the relation of master and slave is ordained of God; that to send back an escaped bondman to his master is clearly the duty of all the followers of the Lord Jesus Christ; and this horrible blasphemy is palmed off upon the world for Christianity.

For my part, I would say, welcome infidelity! welcome atheism! welcome anything! in preference to the gospel, as preached by those Divines! They convert the very name of religion into an engine of tyranny, and barbarous cruelty, and serve to confirm more infidels, in this age, than all the infidel writings of Thomas Paine, Voltaire, and Bolingbroke, put together, have done! These ministers make religion a cold and flinty-hearted thing, having neither principles of right action, nor bowels of compassion. They strip the love of God of its beauty, and leave the throng of religion a huge, horrible, repulsive form. It is a religion for oppressors, tyrants, man-stealers, and thugs. It is not that “pure and undefiled religion” which is from above, and which is “first pure, then peaceable, easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.” But a religion which favors the rich against the poor; which exalts the proud above the humble; which divides mankind into two classes, tyrants and slaves; which says to the man in chains, stay there; and to the oppressor, oppress on; it is a religion which may be professed and enjoyed by all the robbers and enslavers of mankind; it makes God a respecter of persons, denies his fatherhood of the race, and tramples in the dust the great truth of the brotherhood of man. All this we affirm to be true of the popular church, and the popular worship of our land and nation — a religion, a church, and a worship which, on the authority of inspired wisdom, we pronounce to be an abomination in the sight of God. In the language of Isaiah, the American church might be well addressed, “Bring no more vain ablations; incense is an abomination unto me: the new moons and Sabbaths, the calling of assemblies, I cannot away with; it is iniquity even the solemn meeting. Your new moons and your appointed feasts my soul hateth. They are a trouble to me; I am weary to bear them; and when ye spread forth your hands I will hide mine eyes from you. Yea! when ye make many prayers, I will not hear. YOUR HANDS ARE FULL OF BLOOD; cease to do evil, learn to do well; seek judgment; relieve the oppressed; judge for the fatherless; plead for the widow.”

The American church is guilty, when viewed in connection with what it is doing to uphold slavery; but it is superlatively guilty when viewed in connection with its ability to abolish slavery. The sin of which it is guilty is one of omission as well as of commission. Albert Barnes but uttered what the common sense of every man at all observant of the actual state of the case will receive as truth, when he declared that “There is no power out of the church that could sustain slavery an hour, if it were not sustained in it.”

Let the religious press, the pulpit, the Sunday school, the conference meeting, the great ecclesiastical, missionary, Bible and tract associations of the land array their immense powers against slavery and slave-holding; and the whole system of crime and blood would be scattered to the winds; and that they do not do this involves them in the most awful responsibility of which the mind can conceive.

In prosecuting the anti-slavery enterprise, we have been asked to spare the church, to spare the ministry; but how, we ask, could such a thing be done? We are met on the threshold of our efforts for the redemption of the slave, by the church and ministry of the country, in battle arrayed against us; and we are compelled to fight or flee. From what quarter, I beg to know, has proceeded a fire so deadly upon our ranks, during the last two years, as from the Northern pulpit? As the champions of oppressors, the chosen men of American theology have appeared — men, honored for their so-called piety, and their real learning. The Lords of Buffalo, the Springs of New York, the Lathrops of Auburn, the Coxes and Spencers of Brooklyn, the Gannets and Sharps of Boston, the Deweys of Washington, and other great religious lights of the land have, in utter denial of the authority of Him by whom they professed to be called to the ministry, deliberately taught us, against the example or the Hebrews and against the remonstrance of the Apostles, they teach that we ought to obey man’s law before the law of God.

My spirit wearies of such blasphemy; and how such men can be supported, as the “standing types and representatives of Jesus Christ,” is a mystery which I leave others to penetrate. In speaking of the American church, however, let it be distinctly understood that I mean the great mass of the religious organizations of our land. There are exceptions, and I thank God that there are. Noble men may be found, scattered all over these Northern States, of whom Henry Ward Beecher of Brooklyn, Samuel J. May of Syracuse, and my esteemed friend (Rev. R. R. Raymond) on the platform, are shining examples; and let me say further, that upon these men lies the duty to inspire our ranks with high religious faith and zeal, and to cheer us on in the great mission of the slave’s redemption from his chains.

One is struck with the difference between the attitude of the American church towards the anti-slavery movement, and that occupied by the churches in England towards a similar movement in that country. There, the church, true to its mission of ameliorating, elevating, and improving the condition of mankind, came forward promptly, bound up the wounds of the West Indian slave, and restored him to his liberty. There, the question of emancipation was a high religious question. It was demanded, in the name of humanity, and according to the law of the living God. The Sharps, the Clarksons, the Wilberforces, the Buxtons, and Burchells and the Knibbs, were alike famous for their piety, and for their philanthropy. The anti-slavery movement there was not an anti-church movement, for the reason that the church took its full share in prosecuting that movement: and the anti-slavery movement in this country will cease to be an anti-church movement, when the church of this country shall assume a favorable, instead of a hostile position towards that movement. Americans! your republican politics, not less than your republican religion, are flagrantly inconsistent. You boast of your love of liberty, your superior civilization, and your pure Christianity, while the whole political power of the nation (as embodied in the two great political parties), is solemnly pledged to support and perpetuate the enslavement of three millions of your countrymen. You hurl your anathemas at the crowned headed tyrants of Russia and Austria, and pride yourselves on your Democratic institutions, while you yourselves consent to be the mere tools and body-guards of the tyrants of Virginia and Carolina. You invite to your shores fugitives of oppression from abroad, honor them with banquets, greet them with ovations, cheer them, toast them, salute them, protect them, and pour out your money to them like water; but the fugitives from your own land you advertise, hunt, arrest, shoot and kill. You glory in your refinement and your universal education yet you maintain a system as barbarous and dreadful as ever stained the character of a nation — a system begun in avarice, supported in pride, and perpetuated in cruelty. You shed tears over fallen Hungary, and make the sad story of her wrongs the theme of your poets, statesmen and orators, till your gallant sons are ready to fly to arms to vindicate her cause against her oppressors; but, in regard to the ten thousand wrongs of the American slave, you would enforce the strictest silence, and would hail him as an enemy of the nation who dares to make those wrongs the subject of public discourse! You are all on fire at the mention of liberty for France or for Ireland; but are as cold as an iceberg at the thought of liberty for the enslaved of America. You discourse eloquently on the dignity of labor; yet, you sustain a system which, in its very essence, casts a stigma upon labor. You can bare your bosom to the storm of British artillery to throw off a threepenny tax on tea; and yet wring the last hard-earned farthing from the grasp of the black laborers of your country. You profess to believe “that, of one blood, God made all nations of men to dwell on the face of all the earth,” and hath commanded all men, everywhere to love one another; yet you notoriously hate, (and glory in your hatred), all men whose skins are not colored like your own. You declare, before the world, and are understood by the world to declare, that you “hold these truths to be self evident, that all men are created equal; and are endowed by their Creator with certain inalienable rights; and that, among these are, life, liberty, and the pursuit of happiness;” and yet, you hold securely, in a bondage which, according to your own Thomas Jefferson, “is worse than ages of that which your fathers rose in rebellion to oppose,” a seventh part of the inhabitants of your country.

Fellow-citizens! I will not enlarge further on your national inconsistencies. The existence of slavery in this country brands your republicanism as a sham, your humanity as a base pretence, and your Christianity as a lie. It destroys your moral power abroad; it corrupts your politicians at home. It saps the foundation of religion; it makes your name a hissing, and a bye-word to a mocking earth. It is the antagonistic force in your government, the only thing that seriously disturbs and endangers your Union. It fetters your progress; it is the enemy of improvement, the deadly foe of education; it fosters pride; it breeds insolence; it promotes vice; it shelters crime; it is a curse to the earth that supports it; and yet, you cling to it, as if it were the sheet anchor of all your hopes. Oh! be warned! be warned! a horrible reptile is coiled up in your nation’s bosom; the venomous creature is nursing at the tender breast of your youthful republic; for the love of God, tear away, and fling from you the hideous monster, and let the weight of twenty millions crush and destroy it forever!

But it is answered in reply to all this, that precisely what I have now denounced is, in fact, guaranteed and sanctioned by the Constitution of the United States; that the right to hold and to hunt slaves is a part of that Constitution framed by the illustrious Fathers of this Republic.

Then, I dare to affirm, notwithstanding all I have said before, your fathers stooped, basely stooped

To palter with us in a double sense:
And keep the word of promise to the ear,
But break it to the heart.

And instead of being the honest men I have before declared them to be, they were the veriest imposters that ever practiced on mankind. This is the inevitable conclusion, and from it there is no escape. But I differ from those who charge this baseness on the framers of the Constitution of the United States. It is a slander upon their memory, at least, so I believe. There is not time now to argue the constitutional question at length — nor have I the ability to discuss it as it ought to be discussed. The subject has been handled with masterly power by Lysander Spooner, Esq., by William Goodell, by Samuel E. Sewall, Esq., and last, though not least, by Gerritt Smith, Esq. These gentlemen have, as I think, fully and clearly vindicated the Constitution from any design to support slavery for an hour.

Fellow-citizens! there is no matter in respect to which, the people of the North have allowed themselves to be so ruinously imposed upon, as that of the pro-slavery character of the Constitution. In that instrument I hold there is neither warrant, license, nor sanction of the hateful thing; but, interpreted as it ought to be interpreted, the Constitution is a GLORIOUS LIBERTY DOCUMENT. Read its preamble, consider its purposes. Is slavery among them? Is it at the gateway? or is it in the temple? It is neither. While I do not intend to argue this question on the present occasion, let me ask, if it be not somewhat singular that, if the Constitution were intended to be, by its framers and adopters, a slave-holding instrument, why neither slavery, slaveholding, nor slave can anywhere be found in it. What would be thought of an instrument, drawn up, legally drawn up, for the purpose of entitling the city of Rochester to a track of land, in which no mention of land was made? Now, there are certain rules of interpretation, for the proper understanding of all legal instruments. These rules are well established. They are plain, common-sense rules, such as you and I, and all of us, can understand and apply, without having passed years in the study of law. I scout the idea that the question of the constitutionality or unconstitutionality of slavery is not a question for the people. I hold that every American citizen has a right to form an opinion of the constitution, and to propagate that opinion, and to use all honorable means to make his opinion the prevailing one. Without this right, the liberty of an American citizen would be as insecure as that of a Frenchman. Ex-Vice-President Dallas tells us that the Constitution is an object to which no American mind can be too attentive, and no American heart too devoted. He further says, the Constitution, in its words, is plain and intelligible, and is meant for the home-bred, unsophisticated understandings of our fellow-citizens. Senator Berrien tell us that the Constitution is the fundamental law, that which controls all others. The charter of our liberties, which every citizen has a personal interest in understanding thoroughly. The testimony of Senator Breese, Lewis Cass, and many others that might be named, who are everywhere esteemed as sound lawyers, so regard the constitution. I take it, therefore, that it is not presumption in a private citizen to form an opinion of that instrument.

Now, take the Constitution according to its plain reading, and I defy the presentation of a single pro-slavery clause in it. On the other hand it will be found to contain principles and purposes, entirely hostile to the existence of slavery.

I have detained my audience entirely too long already. At some future period I will gladly avail myself of an opportunity to give this subject a full and fair discussion.

Allow me to say, in conclusion, notwithstanding the dark picture I have this day presented of the state of the nation, I do not despair of this country. There are forces in operation, which must inevitably work the downfall of slavery. “The arm of the Lord is not shortened,” and the doom of slavery is certain. I, therefore, leave off where I began, with hope. While drawing encouragement from the Declaration of Independence, the great principles it contains, and the genius of American Institutions, my spirit is also cheered by the obvious tendencies of the age. Nations do not now stand in the same relation to each other that they did ages ago. No nation can now shut itself up from the surrounding world, and trot round in the same old path of its fathers without interference. The time was when such could be done. Long established customs of hurtful character could formerly fence themselves in, and do their evil work with social impunity. Knowledge was then confined and enjoyed by the privileged few, and the multitude walked on in mental darkness. But a change has now come over the affairs of mankind. Walled cities and empires have become unfashionable. The arm of commerce has borne away the gates of the strong city. Intelligence is penetrating the darkest corners of the globe. It makes its pathway over and under the sea, as well as on the earth. Wind, steam, and lightning are its chartered agents. Oceans no longer divide, but link nations together. From Boston to London is now a holiday excursion. Space is comparatively annihilated. Thoughts expressed on one side of the Atlantic, are distinctly heard on the other. The far off and almost fabulous Pacific rolls in grandeur at our feet. The Celestial Empire, the mystery of ages, is being solved. The fiat of the Almighty, “Let there be Light,” has not yet spent its force. No abuse, no outrage whether in taste, sport or avarice, can now hide itself from the all-pervading light. The iron shoe, and crippled foot of China must be seen, in contrast with nature. Africa must rise and put on her yet unwoven garment. “Ethiopia shall stretch out her hand unto God.” In the fervent aspirations of William Lloyd Garrison, I say, and let every heart join in saying it:

God speed the year of jubilee
The wide world o’er
When from their galling chains set free,
Th’ oppress’d shall vilely bend the knee,

And wear the yoke of tyranny
Like brutes no more.
That year will come, and freedom’s reign,
To man his plundered fights again
Restore.

God speed the day when human blood
Shall cease to flow!
In every clime be understood,
The claims of human brotherhood,
And each return for evil, good,
Not blow for blow;
That day will come all feuds to end.
And change into a faithful friend
Each foe.

God speed the hour, the glorious hour,
When none on earth
Shall exercise a lordly power,
Nor in a tyrant’s presence cower;
But all to manhood’s stature tower,
By equal birth!
That hour will come, to each, to all,
And from his prison-house, the thrall
Go forth.

Until that year, day, hour, arrive,
With head, and heart, and hand I’ll strive,
To break the rod, and rend the gyve,
The spoiler of his prey deprive —
So witness Heaven!
And never from my chosen post,
Whate’er the peril or the cost,
Be driven.

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“It Used to Be We Stood For Ideals” Independence Day 2019, the Trump Show

 

Friends of Padre Steve’s World,

Abraham Lincoln spoke these words in Springfield, Illinois on June 26th 1857, nearly 162 years ago:

“They [the signers of the Declaration of Independence] did not mean to assert the obvious untruth that all were then actually enjoying that equality, nor yet that they were about to confer it immediately upon them. In fact, they had no power to confer such a boon. They meant simply to declare the right; so that the enforcement of it might follow as fast as circumstances should permit.”

They are part of a continuum in the development of his philosophy of liberty and how he understood the words of the Declaration of Independence, and how he believed that the authors 0f that document understood the words that set the United States apart from all other nations. The words “We hold these truths to be self evident, that all men are created equal” were revolutionary for their time and the Jefferson understood them in that manner.

Though at the time they words of the Declaration only applied to white men, the words and writings of many of the founders were uncomfortable with the actual condition of black slaves as well as Native Americans. The had enough integrity to understand that what they wrote was a proposition that had universal implications which were not yet realized and would take time to happen. Those who mocked the document, the proposition, the founders, and the new nation understood that as well. It was a watershed moment for all of Europe was still under the control of Kings and despots. Thomas Jefferson understood how these words threatened despotic rule around the world and in 1821 he wrote to John Adams:

“The flames kindled on the 4th of July 1776, have spread over too much of the globe to be extinguished by the feeble engines of despotism; on the contrary, they will consume these engines and all who work them.”

But this was something that the people of the United States would have to wrestle with for decades before the most glaring aspect of inequality, that of slavery was overthrown. Frederick Douglass understood the importance of the Declaration even as white Americans on both sides of the Mason-Dixon line crafted compromises that left blacks in slavery and gave unfettered access for slave owners to go to Free States to recover their human property. In 1852 he wrote:

“I have said that the Declaration of Independence is the ring-bolt to the chain of your nation’s destiny; so, indeed, I regard it. The principles contained in that instrument are saving principles. Stand by those principles, be true to them on all occasions, in all places, against all foes, and at whatever cost.”

It is that ring bolt and it must be understood in its universal application and people in the United States and in countries which have embraces some portions of the concept and fight for it, otherwise it could be lost. Harry Truman noted this danger in 1952 when he said:

“We find it hard to believe that liberty could ever be lost in this country. But it can be lost, and it will be, if the time ever comes when these documents are regarded not as the supreme expression of our profound belief, but merely as curiosities in glass cases.”

Today the rights, protections, civil liberties, and opportunity to advance themselves of Americans are being rolled back in a manner that a few decades ago most of us would have found unimaginable. They are under threat many ways, too many to mention today and they must be continually fought for or we will lose them.

On this Independence Day we are witnessing an American President commandeering the holiday for his own aggrandizement and making it a display of military power versus the understanding that our independence was founded on the proposition on a proposition, an ideal yet to be fulfilled that “We Hold these truths to be self evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”

The symbolism of what the President is doing, shrouding the Lincoln Memorial so the statue of Lincoln is not visible from the Capital Mall, spending millions of dollars on military displays and flyovers, and making it a celebration of him is what men who are bent on establishing authoritarian rule have done for millennia. The best seats are reserved for his family, friends, diners, and V.I.P.s something that mocks the words of the ideals of the Declaration of Independence.

General Martin Dempsey, the former Chair Of the Joint Chiefs of Staff noted:  “It used to be we stood for ideals,… Our national pride wasn’t based on the power of our military or how dominant we are over others.” Retired Marine General Anthony Zinni said: Put troops out there so we can thank them – leave the tanks for Red Square.” 

The President is turning the celebration of our Independence on its head. But that is not surprising because for him this is not about patriotism but his own power and the use of nationalistic images of American power as an expensive substitute for the ideals that he does not believe in. Instead of being a display of patriotism this is going to turn in to a display of toxic nationalism.

Historian Timothy Snyder warned us when he wrote:

The president is a nationalist, which is not at all the same thing as a patriot. A nationalist encourages us to be our worst, and then tells us that we are the best. A nationalist, “although endlessly brooding on power, victory, defeat, revenge,” wrote Orwell, tends to be “uninterested in what happens in the real world.” Nationalism is relativist, since the only truth is the resentment we feel when we contemplate others. As the novelist Danilo Kiš put it, nationalism “has no universal values, aesthetic or ethical.” A patriot, by contrast, wants the nation to live up to its ideals, which means asking us to be our best selves. A patriot must be concerned with the real world, which is the only place where his country can be loved and sustained. A patriot has universal values, standards by which he judges his nation, always wishing it well—and wishing that it would do better.”

But the issue is greater than the President. Many Americans have either forgotten or are willfully ignorant of what it is to be a patriot. Many Americans are becoming less knowledgeable about our own history while embracing authoritarian concepts completely antithetical to the ideals of the Declaration, and the understanding embodied in the preamble to the Constitution:

We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defense, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America.

George Will rightly understands that the situation at the present time is tenuous.

The equilibrium of James Madison’s constitutional architecture is currently in disarray, with congressional anemia enabling presidential imperiousness, the architecture was designed to “secure” — the crucial verb in the Declaration’s second paragraph — the natural rights the Declaration affirms.”

Judge Learned Hand, probably the most brilliant American jurist never to sit on the Supreme Court wrote something very pertinent to our day:

“Liberty lies in the hearts of men and women; when it dies there, no constitution, no law, no court can even do much to help it. The spirit of Liberty is the spirit which is not too sure that it is right; the spirit of Liberty is the spirit which seeks to understand the minds of other men and women; the spirit of Liberty is that which weighs their interests alongside its own without bias.”

I am afraid that the spirit of liberty is dying in America, it certainly has in the Republican Party and I am not too sure if the Democratic Party is that far behind.

As Independence Day passes I will continue to write about this subject even as I write about other subjects including civil rights, the Holocaust, Gettysburg, and other historical and political subjects.

Peace

Padre Steve+

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Shame at Panmunjom

Like no President Ever: Donald Trump and Kim Jung Un

Friends of Padre Steve’s World,

Like most of you I was greeted this morning by the images of President Trump crossing a few feet in North Korea to meet with North Korean Dictator Kim Jun Un for a photo op and promise that Lil’ Kim would resume negotiations on his nuclear program, the exact same thing he promised last year but hasn’t done.

The sad fact of the matter that the only reason that Trump got this far with Kim was that he has stopped condemning North Korean Human Rights abuses, Slave Labor Camps, political murders, and his support of Iranian missile and nuclear programs. These are things that every President since the North Korean attack on South Korea in 1950 have opposed. But if your overwhelming desire is not the security of the United States and its allies, but your personal aggrandizement means more than the country whose Constitution you swore to uphold and defend then it makes perfect sense. Sacrifice your allies, your country, and the founding principles of the country to make lovey-dovey with a brutal dictator for your ego, and nothing else matters.

During his visit across the border his new Press Secretary was physically assaulted by North Korean Secret Police while attempting to get American reporters to the scene of the event. Don’t expect that he will offer her any words or comfort or support. She was behaving as an official who expected freedom of the press to be observed when it came to visits of the President to foreign countries. I don’t expect her to have a long tour as Press Secretary.

I have served under six Presidents of both parties. Had I not listened to my parents this would be my seventh, but I enlisted at the time that I was also eligible to enter the advanced program of Army ROTC. However, it was the Iranian hostage crisis and the failure of the attempt to rescue to hostages that led me to throw my hat into the ring and volunteer to serve. Now I serve under a President who is threatening to go to war with Iran, while supporting Iran’s primary ally in its quest for ICBMs and nuclear weapons. To me this makes no sense. North Korea is an existential threat to South Korea, and to the security of North East Asia. Should it continue its ICBM development, which I have no doubt that it is, it will become a major threat to the Continental United States.

But for President Trump this doesn’t seem to matter. He hasn’t met or heard of a dictator or authoritarian despot that he doesn’t support. Putin, Kim, Erdogan of Turkey, Orban Of Hungary, and the Central American dictators whose policies are creating the crisis on our souther border.

The fact is that President Trump is willfully ignorant of American History, and political norms, as well as the history Of the Twentieth Century in General. He doesn’t seem to understand that his words and auctions have meaning, and that being President is not just about pleasing his Cult-like supports, but to support and defend the Constitution against all enemies foreign and domestic. For me that is inexcusable, and for him to step across the North Korean Border without confronting the North Korean record on Human Rights, its illegal development of nuclear weapons and delivery systems, and the murder of American student Otto Warmbier is inexcusable, regardless of his political party. If President Obama had acted similarly I would have a similar opinion to render. For me this isn’t about politics or party, but American ideals.

President Trump is a man without principle and he is using his office for personal and political gain, as well as retribution against anyone he has wronged or that oppose his policies. Trump is an existential threat to the American political, economic, and social system that have given us a political and diplomatic stability, and prosperity unknown in history, not that things like that matter to Trump and his Cult.

Honestly, I wish I could have believed that President Trump would have stood for American values and not just policies that could only benefit his bottom line, but that is indeed the case, and that strikes me in the heart as a betrayal of the American tradition and the principles of the Declaration of Independence. I hate that, and that matters have come to this. To see an American President defending and protecting some of the worst violators of human rights, political freedoms, and democracy is disheartening to me.

For that I cannot remain silent. I think of the words of Major General Henning Von Tresckow:

“We have to show the world that not all of us are like him. Otherwise, this will always be Hitler’s Germany.”

In my paraphrase: We have to show the world world that we are not like him. Otherwise this will always be Trump’s America.

Sadly, I believe that we have crossed the Rubicon to dictatorship, Trump will find a way to remain in power no matter what the election, the Congress, or the courts say. We will all end up being damned for it.

Until tomorrow,

Peace,

Padre Steve+

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Charité at War and the Nazi Doctors

Friends of Padre Steve’s World,

In my studies of the Third Reich and the Holocaust I have read a number of volumes dealing with Nazi medicine, eugenics, human experimentation, and the murder of those deemed “life unworthy of life.” I recently finished The Nazi Doctors and the Nuremberg Code: Human Rights in Human Experimentation, edited by George Annas and Michael Gordon, and previously read The Nazi Doctors by Robert J. Lifton, The Nazi War on Cancer, by Robert Proctor, the Nuremberg transcripts of the Doctors Trial, Hitler’s American Model: the United States and the Making Of Nazi Race Law, by James Whitman, The Nazi Connection: Eugenics, American Racism, and German National Socialism by Stefan Kühl and visits to Dachau, Buchenwald, and the Hadamar T-4 Euthanasia Center.

In my career I have served as a member, or the head of ethics committees at major civilian and military medical centers. As such I have also had to read and study much about medicine, disease, and medical ethics. Much of my hospital time was done in ICUs and dealing with end of life matters, consulting with physicians and nursing staff. So I don’t take the subjects involved lightly, and I found the German television series Charité at War, which is available on Netflix to be fascinating.

My life has been deeply involved with history, Ministry, Medicine, and Ethics for decades. The series which is set in Berlin’s Charité hospital, a leading research center and major medical center is so interesting. It shows how even the most decent and idealistic people can be compromised in a medical system of an authoritarian and racist state.

The characters in the series are all based on real people. They are not composites, or factionalized versions. They include the true believers like SS Colonel and Psychiatrist Max de Crinis, who helped write the euthanasia laws of the Reich and used his position as Professor Of Psychiatry at Charité to turn wounded soldiers over to Court Martial as deserters, and to persecute homosexuals. He took cyanide to escape capture by the Soviets. Then there was Doctor and Professor Ferdinand der Sauerbruch, Professor Of Surgery at Charité who walked a thin line but publicly opposed the T-4 Euthanasia program and attempted to protect members of the German resistance. Sauerbach remained at the hospital treating patients until the Red Army captured it. He was known for his work with, tuberculosis, prosthetics, and the diagnosis of Graves Disease. He died in 1951. Then there was Professor Artur Waldhäusen, a pediatrician who became head of pediatrics at Charité who attempted to have his own daughter sent to a Euthanasia center, only to be found out by his wife who saved her daughter with the help of her brother. But of all the characters was the nurse Christel, who was so devoted to the Nazi message that she turned over nurses, physicians, and patients who she deemed traitorous to Professor de Crinis and the Gestapo, including Hans Dohnanyi, Brother in law of Dietrich Bonhoeffer.

The series is interesting because it shows ordinary people, even brilliant people can compromise their ethics and reputations serving an unjust regime. Some of these medical professionals were completely utilitarian in their ethics and had no empathy for those that they treated or sent to their deaths. Sadly, they are no different from people today. Bureaucrats, Physicians, Nurses, and yes even ministers can surrender their ethics, faith, and simple human decency, even those who claim to be Pro-life to serve regimes which are bent on the extermination of life unworthy of life and those that they consider to be subhuman.

The series Charité at War is as brilliant as it is disturbing. I recommend it highly.

So until tomorrow,

Peace,

Padre Steve+

P.S. We had a wonderful anniversary. Thank you for all the kind words.

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Speak Softly and Carry a Big Stick: Words Of Wisdom too often Ignored

Friends of Padre Steve’s World,

I am a frequent critic of President Trump, but last Friday when I awoke to the news that he had called off military strikes on Iran at the last minute, I was pleased. His closest cabinet level advisors, including John Bolton, one of the principle authors of the invasion of Iraq were pushing him to launch. There is controversy as to when the President learned the potential casualties of the initial strike, but I am less concerned about that than that he did the right thing, and at the same time began to quiet his language toward the Islamic Republic.

Whether this is enough to take us off the path the war is yet unseen. Iran’s Supreme Leader Ayatollah Ali Khamenei, does not seem to be deterred or encouraged by anything Trump does. Much of this is due to the fact that the previous actions of the President and his administration have backed Iran and the United States into a corner that it will take overwhelming political and moral courage to avoid war. The pressure on both men is pushing them towards war, and Trump has the additional pressure of the Saudis and Israelis to do their dirty work regarding Iran for them, much as Israel and many of the same advisors did to President Bush during the run up to the attack on Iraq in 2003. For the moment, President Trump has resisted pulling the trigger that very probably would unleashed a devastating regional war with world wide ramifications. I hope that he continues to do so but he is not the only actor in this play, too many other actors, including Khamenei, the leaders of Iran’s Revolutionary Guard, the Saudi Leadership, Benjamin Netanyahu of Israel, the Gulf States, the Russians, Chinese, North Koreans, as well as various Sunni and Shia surrogates all have a hand in this Hexenkessel of potential war and death.

I have too many friends and shipmates currently stationed in the Gulf to want war there. Likewise, I am still on active duty and my nephew is graduating from Marine Corps Boot Camp this week are still on active duty. A war would be very personal for me and my family. I hope that the President is graced with the moral fortitude, something he has not demonstrated much during his life in order to both preserve peace and American/Western interests in the region. The world cannot endure a war of the kind that will certainly escalate in ways that will engulf the region and possibly the world.

President Trump’s bluster combined with his inaction and accommodation with leaders such as Putin and Kim Jong Un, his unfulfilled rhetoric of regime change in Venezuela, and his continued attacks on American allies do not help his situation right now. He suffers a distinct lack of credibility both domestically and internationally, mostly because of his words, tweets, and outright lies. That does not mean that I want him to fail. In fact I hope that he exceeds my expectations of him. The stakes are too great for him to screw this up.

That does not mean that I will excuse his domestic policies or resist when I see him overreaching his Constitutional authority, or attempt to silence his political, media, or social opponents. But, as Commander in Chief in this volatile and dangerous situation I pray that he doesn’t fuck it up. Of course, the President acts on instinct more than logic, and the adulation of his Cult-like followers over reason. Everything he does is a gamble, I hope that since he is a gambler he knows to know when to hold them and know when to fold them. If he doesn’t tens of thousands, maybe millions of lives may be lost and a true world war begun. An attack an Iran could bring Russian action against American NATO allies in Europe, North Korean actions, or Chinese actions in the South China Sea. That doesn’t include Hezbollah attacks on Israel, or Iranian sleeper agent attacks in the United States.

I pray that the President has the sense to find a way to make a real deal with Iran. For me this is not partisan politics, it is about the country, our institutions, and our future as a nation. A war with Iran will destroy all of those institutions, we will become an autocracy, and Trump might be a tool of others far worse than him.

It is something to think about. Whether I am right or wrong, true patriotism can be complicated and extend to agreements and disagreements on policies and actions.

Theodore Roosevelt wrote:

Patriotism means to stand by the country. It does not mean to stand by the president or any other public official, save exactly to the degree in which he himself stands by the country. It is patriotic to support him insofar as he efficiently serves the country. It is unpatriotic not to oppose him to the exact extent that by inefficiency or otherwise he fails in his duty to stand by the country. In either event, it is unpatriotic not to tell the truth, whether about the president or anyone else.

Regardless I choose to tell the truth. War with Iran would would be disastrous. Our nation is neither prepared for it or unified, likewise the state of readiness of the U.S. military is abyssal, despite all of the defense budget increases. Most of those are not increasing the readiness of deplorable units or the base structures that support them. The are benefiting defense contractors and their shareholders. Marine Corps General and two time awardee Of the Medal Of Honor wrote in his book War is a Racket:

War is a racket. It is the only one international in scope. It is the only one in which the profits are reckoned in dollars and the losses in lives.

The President would be wise to heed Theodore Roosevelt’s warning, in word, deed, and tweet. Speak Softly and carry a big stick.

So until tomorrow,

Peace,

Padre Steve+

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Operation Barbarossa: “the Jewish-Bolshevist intelligentsia must be eliminated…. “ “A Campaign of Unprecedented, Unmerciful, and Unrelenting, Harshness”

babi yar

 

Friends of Padre Steve’s

As part of my academic work I taught military ethics as related to the Just War Theory at the the Joint Forces Staff College. In the class on jus post bellum or justice after war I dealt with the implication of participating in war crimes. It is a serious subject and in the class I attempt to make my students, all relatively senior officers as uncomfortable as possible. I use a number of examples from the major war crimes trials at Nuremberg as well as the Generals Trial. In 2014 I had an exceptional class that caused me to go back and do some revisions to a number articles that I have written in the past. I have published versions of this before but I have made some additions and expect that like my work on Gettysburg that this work too will be an ongoing project.

On June 22nd 1941 German Forces launched a campaign of annihilation and genocide against the Soviet Union unparalleled in history. Military victory over the Soviets, and the destruction of the Soviet political system, and territorial expansion for what Hitler called Lebensraum or living space were just part of the plan. The plan included the destruction of all the Jews in Soviet territory, and the planned intentional starvation of another 30 million soviet citizens in the western parts of the Soviet Union. They were considered useless mouths to feed which would allow Germany to exploit the grain harvests of the Soviet Union.

I think part of why I write about this is that the witnesses of and those who confronted these crimes and tried the criminals are dying. Very few are left, and those still alive were very junior and very young. For years there has been a closet industry of Holocaust deniers and in many places neo-Nazi and other anti-Semitic groups are rising up. It is something that causes me great concern.

As I went through previous notes and research I felt a tenseness and revulsion for the actions of those that ordered, committed or condoned these crimes, men who were like me professional officers. I realize how easily it is that as Spencer Tracy playing an American justice at the Judges trial at Nuremberg in the movie Judgment at Nuremberg said: “under a national crisis, ordinary – even able and extraordinary – men can delude themselves into the commission of crimes so vast and heinous that they beggar the imagination.”

This is not a phenomenon isolated to the Nazis. It can happen in any society, and members of any military or police organization could carry out such orders given the right circumstances.

September 29th 2019 will be the 78th anniversary of the Babi Yar massacre. It was committed by members of the SS Einsatzgruppen C near Kiev shortly after the German Army captured that city. 33,771 Jews were exterminated by the members of Sonderkommando 4b of Einsatzgruppen C as well as Police battalions. About 10,000 others, mainly Communist Officials and Gypsies were rounded up and killed in the same operation. The victims were stripped of all of their belongings taken to a ravine and shot. It was the second largest killing action by Einsatzgruppen in the war. It was committed by men who either believed that the people that they were killing were sub-human, or did not have the courage to stand up and say no.

Babi Yar is just one example of how civilized people can get can commit great atrocities in the name of ideology and race, and it does not stand alone. The tragic fact is that it really doesn’t take much to condition people to go commit such crimes; just teach people from childhood that people of certain races or religions are less than human. Then subjugate them to incessant propaganda and then turn them loose using the pretext that they are killing terrorists or insurgents.

The article deals with the ideological as well as military reasons that brought about Babi Yar and so many other atrocities committed by the Nazis during the campaigns in Poland and the Soviet Union.

einsattzgruppen map

Einsatzgruppen Massacre sites (www.jewishvirtuallibrary.org)

                                                    Introduction

The German war against the Soviet Union was the first truly race-based ideological war in history with the campaign against Poland its precursor.  Adolf Hitler’s racial theories and beliefs played a dominant role in Germany’s conduct of the war in the East in both the military campaign and occupation.  This has become clearer in recent years as historians have had the opportunity to examine Hitler’s writings, those of senior Nazi officials and military officers and documents which had been unavailable until the end of the Cold War.  Understanding the Nazi ideological basis and the underlying cultural prejudice against the Jews and eastern Europeans in general is foundational to understanding Hitler’s conduct of the war and why the destruction of the Jews figured so highly in his calculations.  One must also understand the military and police cultures and doctrines that enabled them to cooperate so closely in the conduct of the war.

The German war in the east would differ from any previous war.  Its underlying basis was ideological. Economic and geopolitical considerations were given importance in relationship to the understanding of the German “Master Race.”  Race and Lebensraum was the goal of the State that “concentrates all of its strength on marking out a way of life for our people through the allocation of Lebensraum for the next one hundred years…the goal corresponds equally to the highest national and ethnic requirements.” [1]

Hitler believed that Germany was “entitled to more land…because it was the “mother of life” not just some “little nigger nation or another.”” [2] The Germans planned to “clear” the vast majority of the Slavic population and the “settlement of millions of hectares of eastern Lebensraum with German colonists” complimented by a short term exploitation of the land to “secure the food balance of the German Grossraum.” [3] Joachim Fest notes that Hitler called it a “crime” to wage war only for the acquisition of raw materials. Only the issue of living space permitted resort to arms. [4]

Following the Peace of Westphalia wars in Europe typically emphasized conquest of territory and natural resources either to expand empires or promote some kind of self-sufficiency. The Thirty Years War, which was ended by the Treaty of Westphalia had a heavy religious component which added to its brutality. However the root of much of this conflict was about increasing the power of emerging nation states led by men not necessarily loyal to their religious brethren. [5]

The American and Russian Civil wars had some ideological basis and helped usher in the brutality of total war. Both had major effect in these nations’ development and both were bitterly contested with the winners imposing to various degrees political changes on their vanquished brothers they were civil wars. [6]

Adam Tooze sees the Holocaust as the first step of the “last great land grab in the long and bloody history of European colonialism…” [7] This does have merit, Hitler’s desire for Lebensraum or living space was a type of colonialism. However, Tooze’s argument does not take away from the basic premise that Germany’s war in the east was at its heart motivated by ideological factors.

hitler

                                                          Adolf Hitler

                             German Anti-Semitism and Adolf Hitler

The root of this war was in the mind of Adolf Hitler himself. Hitler was born in Linz Austria during a time when various Pan-German and Ant-Semitic groups, publications and propaganda were widespread. As a young man Hitler moved to Vienna hoping to become an artist, something that he found little commercial success. While struggling to make a living in Vienna he was exposed to a culture far different from the provincial city of his youth, a city that had much culture but was also a meeting ground for the various peoples that populated the Austro-Hungarian Empire, including Slavs and many Jews. While many of the Germanic or Austrian Jews were outwardly little different from their Christian neighbors the Jews from Eastern Europe repulsed Hitler.

Hitler’s lack of success, struggle with poverty and resentment of others led him to the writings of the Pan-Germanic and Anti-Semitic movements. His years in Vienna were foundational as he as he absorbed the ideas of these Pan-German, anti-Semitic groups through newspapers like the Deutsches Volksblatt. [8] In Vienna Hitler began to connect the Jews with Marxism.[9] Joachim Fest notes that in Vienna Hitler became obsessed by the fear of the Slavs and Jews, hated the House of Hapsburg, the Social Democratic Party, and “envisioned the end of Germanism.” [10]

Hitler’s racial views were amplified after the war in turbulent Weimar Germany where he became a member of the NDSAP, rising rapidly within it, eventually taking over party leadership, reorganizing it so that it “became the instrument of Hitler’s policies.” [11] Following the unsuccessful Beer Hall Putsch of 1923 Hitler wrote Mein Kampf while imprisoned in the Landsberg prison in which he enunciated his views about the Jews, Slavs and Lebensraum. Hitler believed that Imperial Germany had been “hopelessly negligent” in regard to the Jews [12] and that the Jews in conjunction with the Catholic Center Party and Socialists worked together for “maximum damage to Germany.” [13]

Likewise he saw the Jews as heading the “main ideological scourges of the nineteenth and twentieth century’s.” [14] It was the ideology of Hitler’s “obsessive anti-Semitism” [15] that drove Nazi Germany’s policy in regard to the Jews and against Jewish-Bolshevism.  By the 1920s Hitler had “combined his hatred of the Jews and of the supposedly Jewish dominated Soviet state with existing calls to conquer additional Lebensraum, or living space, in the east.” [16]Hitler wrote: “The fight against Jewish world Bolshevism requires a clear attitude toward Soviet Russia. You cannot drive out the Devil with Beelzebub.” [17] Richard Evans notes that Mein Kampf clearly enunciated that “Hitler considered racial conflict…the essence of history, and the Jews to be the sworn enemy of the German race ….” And that the “Jews were now linked indissolubly in Hitler’s mind with “Bolshevism” and “Marxism.” [18]

When Hitler became the dictator of Germany “his ideology and strategy became the ends and means of German foreign policy.” [19]His aims were clear, Hitler remarked to Czech Foreign Minister Chvalkovsky on 21 January 1939: “We are going to destroy the Jews.” [20]It was clear that Hitler understood his own role in this effort noting to General Heinrici that “he was the first man since Charlemagne to hold unlimited power in his own hand. He did not hold this power in vain, he said, but would know how to use it in the struggle for Germany…” [21]

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Wilhelm Keitel: “war was a fight for survival….dispense with outdated and traditional ideas about chivalry and the generally accepted rules of warfare…” Bundesarchiv Bild

           Race, Anti-Semitism and the German High Command

This study will focus on the German policy of ideological-racial war in Poland and Russia. The German war against the Soviet Union and to a certain extent Poland was waged with an unforgiving ferocity against Hitler’s enemy, the Jewish-Bolshevik state and the Slavic Untermenschen.

The campaigns in Poland and the Soviet Union were characterized by the rise of a “political-ideological strategy.” [22] Operation “Barbarossa showed the fusion of technocracy and ideology in the context of competitive military planning.” [23] Hitler’s “ideological and grandiose objectives, expressed in racial and semi-mystical terms, made the war absolute.” [24]

Field Marshal Keitel noted a speech in March 1941 where Hitler talked about the inevitability of conflict between “diametrically opposed ideologies” and that the “war was a fight for survival and that they dispense with their outdated and traditional ideas about chivalry and the generally accepted rules of warfare.” [25] General Halder, Chief of the OKH in his War Dairy for that meeting noted “Annihilating verdict on Bolshevism…the leaders must demand of themselves the sacrifice of understanding their scruples.” [26]

Based on Lebensraum and race, the German approach to war would combine “racism and political ideology” for the purpose of the “conquest of new living space in the east and its ruthless Germanization.” [27] Hitler explained that the “struggle for the hegemony of the world will be decided in favor of Europe by the possession of the Russian space.” [28] Conquered territories would be “Reich protectorates…and that these areas were to be deprived of anything in the nature of a Slav intelligentsia.” [29]

This goal was manifest in the “Criminal Order” issued by OKW which stated that the war was “more than mere armed conflict; it is a collision between two different ideologies…The Bolshevist-Jewish intelligentsia must be eliminated….” [30] Other displaced inhabitants of the conquered eastern lands would be killed or allowed to starve. [31] Part of this was due to economic considerations in the Reich, which gave Germans priority in distribution of food, even that from the conquered lands. Starvation was a population control measure that supplemented other forms of annihilation. [32]As Fest notes in Russia Hitler was “seeking nothing but “final solutions.”” [33]Despite numerous post-war justifications by various Wehrmacht generals, the “Wehrmacht and army fell into line with Hitler because there was “a substantial measure of agreement of “ideological questions.”” [34]

ss recruiting poster

                          Waffen SS Volksdeutsch Recruiting Poster

Hitler’s racial ideology was central to his worldview and fundamental to understanding his actions in the war. [35] However twisted Hitler’s ideological formulations were his ideas found acceptance beyond the Nazi faithful to the Army and Police, who would execute the campaigns in Poland and Russia in conjunction with the Einsatzgrüppen and Nazi party organizations.  In these organizations he found allies with pre-existing cultural, political and doctrinal understandings which allowed them to be willing participants in Hitler’s grand scheme of eastern conquest.

                          Doctrinal and Ideological Foundations

While Hitler’s racial ideology was more extreme than many in the German military and police, these organizations had cultural beliefs and prejudices as well as doctrinal and ideological foundations which helped them become willing accomplices to Hitler.  These factors were often, consciously or unconsciously, excluded from early histories of World War II. The Allies relied on German officers to write these histories at the beginning of the Cold War, developing the “dual myth of German military brilliance and moral correctness.” [36] British historian and military theorist B.H. Liddell-Hart makes the astounding statement that “one of the surprising features of the Second World War was that German Army in the field on the whole observed the rules of war than it did in 1914-1918-at any rate in fighting its western opponents….” [37]

While Liddell-Hart might be excused by lack of knowledge of some German army atrocities he could not have been ignorant. It was not just the SS who he blamed the atrocities but many of the men who he interviewed. In doing this Liddell-Hart and others presented a myth as truth. [38] The myths were helped by the trials of Manstein and Kesselring where “historical truth had to be sacrificed…to the demands of the Cold War.” [39] British military historian Kenneth Macksey confronted the myth that only the “Waffen SS committed barbaric and criminal acts” noting: “Not even the Knights of the Teutonic Order and their followers in the Middle Ages sank to the depths of the anti-Bolshevik Wehrmacht of 1941.” [40]

Germany had a long running history of anti-Semitism before Hitler.  German anti-Semitism often exhibited a “paranoid fear of the power of the Jews,” [41] and included a “fashionable or acceptable anti-Semitism” [42] which became more pronounced as the conditions of the Jews became better and Jews who had fled to Eastern Europe returned to Germany. [43] Sometimes this was tied to religious attitudes, but more often focused on the belief that the Jews “controlled certain aspects of life” and presented in “pseudo-scientific garb” the “myth of a secret Jewish plot for world domination which was simultaneously part of the internationalism of Freemasonry.” [44]

Admiral Wilhelm Canaris provides an example as he “had grown up in the atmosphere of “moderate” anti-Semitism prevailing in the Ruhr middle class and in the Navy believed in the existence of a “Jewish problem”” and would “suggest during 1935-1936 that German Jews should be identified by a Star of David as special category citizens….” [45] Wehrmacht soldiers were “subject to daily doses of propaganda since the 1930s” and that with the “start of the Russian campaign propaganda concerning Jews became more and more aggressive.” [46]Some objected to Nazi actions against Jews. Von Manstein protested the “Aryan paragraph” in the Reichswehr on general principal.” [47]Yet some who planned and executed the most heinous crimes like Adolf Eichmann had “no fanatical anti-Semitism or indoctrination of any kind.” [48]

anti-jewish poster

                         Anti-Jewish Poster: He is guilty for the war

The military “looked to the regime to reshape society in every respect: political, ideological, economic and military…Propaganda would hammer home absolute nature of the struggle…” [49]Ideological training began in the Hitler Youth and Reichsarbeitsdienst and produced a soldier in which “Anti-Semitism, anti-communism, Lebensraum – these central tenants of Nazism were all inextricably linked with the Landser’s conception of duty, with his place and role in the vast machinery of war.” [50]

Following the dismissal of General Fritsch in 1938, General Brauchitsch promised Hitler that “he would make every effort to bring the Army closer to the State and the State’s ideology.” [51]Alfred Novotny, a Austrian soldier in the Gross Deutschlanddivision noted how training depicted the Russians as Untermenschen and how they were “subjected to official rantings about how the supposedly insidious, endless influence of the Jews in practically every aspect of the enemy’s endeavors…Jews were portrayed as rats, which were overrunning the world….” [52]

This ideological component added to the already “harsh military discipline” which had a long tradition in Germany conditioning soldiers to violence and brutalization of their enemy. Similar programs existed in the Order Police which would play a large part in the eastern campaign, the “image of “treasonous” leftists and Jews helped shape the personal and political beliefs of many policemen throughout the interwar period.” [53] Even ordinary police training before the war in German speaking Europe was brutalizing.” [54] These troops were recipients of an ideological formation which “aimed at shaping the worldview of the police leading to the internalization of belief along National Socialist lines.” [55] Waffen SS soldiers, especially those of the Totenkopfdivision were subjected to even more systematic political indoctrination on the enemies of National Socialism, the Jews, freemasonry, Bolshevism and the churches. [56]

Along with cultural anti-Semitism and the Nazification of German thought in the 1930s, there were aspects of military doctrine which helped prepare the way for the eastern campaign. The most important were the Army’s anti-partisan and rear area security doctrine.  The history of security anti-partisan operations dated back to the Prussian Army’s Ettapen, which began in 1813 with the Landwehr’s role in security against looters and others. [57] These units supported and supplied offensive operations from the rear to the combat zone with a secondary mission of countering partisans and preventing disruptions in the rear area. The Ettapen would be reformed and regulated in 1872 following the Franco-Prussian War. [58]

The German experience fighting guerrillas and partisans, the francs-tireurs in the Franco-Prussian War, “scarred the Army’s institutional mentality.” [59] Von Moltke was “shattered,” writing his brother that “war was now taking on an ever more hate-inspired character.” [60] He was “appalled by improvised armies, irregular elements, and appeals to popular passion, which he described as a “return to barbarism.” [61]He wrote: “Their gruesome work had to be answered by bloody coercion. Because of this our conduct of the war finally achieved a harshness that we deplored, but which we could not avoid.” [62]

The brutal German response to the franc-tireurs found its legal justification in Franz Lieber’s principles for classification of belligerents and non-belligerents, which determined that guerrillas were outlaws or bandits. [63] Leiber’s principles were written for the Federal Army of the United States during the U.S. Civil War. Propagated as General Order 100 and signed by Abraham Lincoln the sections dealing with irregular forces and partisans dealt with this in section IV of that code:

Article 82 stated: “Men, or squads of men, who commit hostilities, whether by fighting, or inroads for destruction or plunder, or by raids of any kind, without commission, without being part and portion of the organized hostile army, and without sharing continuously in the war, but who do so with intermitting returns to their homes and avocations, or with the occasional assumption of the semblance of peaceful pursuits, divesting themselves of the character or appearance of soldiers – such men, or squads of men, are not public enemies, and, therefore, if captured, are not entitled to the privileges of prisoners of war, but shall be treated summarily as highway robbers or pirates.”

Article 84 stated: “Armed prowlers, by whatever names they may be called, or persons of the enemy’s territory, who steal within the lines of the hostile army for the purpose of robbing, killing, or of destroying bridges, roads or canals, or of robbing or destroying the mail, or of cutting the telegraph wires, are not entitled to the privileges of the prisoner of war.”

Article 85 stated: “War-rebels are persons within an occupied territory who rise in arms against the occupying or conquering army, or against the authorities established by the same. If captured, they may suffer death, whether they rise singly, in small or large bands, and whether called upon to do so by their own, but expelled, government or not. They are not prisoners of war; nor are they if discovered and secured before their conspiracy has matured to an actual rising or armed violence.” [64]

The German Army adapted that code and incorporated it in its doctrine for dealing with partisans. In response to their experience in France during the Franco-Prussian War the Germans systematically reorganized the Ettapen to include railroad and security troops, special military courts, military police, intelligence and non-military police, including the Landespolizei and the Grenzschutzpolizei. [65]

von trotha

Pre-Nazi Exterminator: General Lothar Von Trotha led the Genocide against the Herero in Namibia

The doctrinal response to partisans, or as they would become known in German writings as “bandits,” was that bandits should be encircled and destroyed. This was employed in the Southwest Africa German colonies.  The Germans, influenced by the experience in France, “displayed a ferocity surpassing even that of the racially brutalized campaigns of its imperialist peers.” [66] The campaign against the Herero tribes which resisted the occupation of Namibia from 1904-1912 utilized encirclement operations, racial cleansing and what would become known as Bandenkämpfung operations. [67]

This was further developed in the First World War, especially in the east where General Fritz Gempp described the security problem as a “ruthless struggle” in which German pacification policy “was in reality the application of terror to galvanize the population into accepting German rule.” [68]Anti-partisan doctrine was codified in the Truppenführung of 1933 which stated that “area defense against partisan warfare is the mission of all units” and that the preferred method of combating partisan bands was that they be surrounded and destroyed. [69]General Erhard Rauss later described active and passive measures used to deal with partisans, focusing on the tactic of encirclement to destroy the enemy. [70]

Anti-partisan doctrine focused on the destruction of the partisans, was coupled a total war philosophy and provided fit well with Hitler’s radical ideology.  The “propensity for brutality in anti-guerrilla warfare was complimented by officers’ growing preoccupation, both during and after World War I, with the mastery and application of violence.” [71] Michael Geyer notes: “ideological mobilization for the creation of a new national and international order increasingly defined the parameters of technocratic planning.” [72] The acceptance of long used brutal tactics to destroy the enemy combined with Hitler’s radical racial animus against the Jews could only be expected to create a maelstrom in which all international legal and moral standards would be breached.

                                           Beginnings in Poland

The Polish campaign was a precursor to the Russian campaign and was not totally race driven, despite the Nazi views about Poles in general and the substantial number of Jews in Poland. The campaign contained elements of Germany’s perception of the injustice of Versailles which gave Poland the Danzig corridor and Germany’s desire to reconnect East Prussia to the Reich, as well as the perceived necessity to remove a potential enemy from its rear as it faced France, yet it was a campaign steeped in Nazi racial ideology.  Poland resisted German efforts to ally itself with Germany in 1939, thus Hitler determined it “would be crushed first.” [73]

Meeting with military leaders on 23 May 1939 Hitler “made it plain that the real issue was not Danzig, the but securing of Germany’s Lebensraum….[74] Danzig was a pretext by which he could whip up public support due to the desire for revenge over the On 22 August he enjoined the generals to “Close your hearts to pity! Act brutally! Eighty million people must obtain what is their right.” [75] Even so, most military leaders failed to appreciate what Hitler was calling on them to do; Manstein would note that “what Hitler had to say about an eventual war with Poland, could not, in my opinion, be interpreted as a policy of annihilation.” [76]

Others such as Canaris was “utterly horrified” as he read his notes to his closest colleagues “His voice trembled as he read, Canaris was acutely aware that he had witnessed something monstrous.” [77]General Johannes Blaskowitz, commander of 8th Army who would be the military commander in Poland did not leave any notes about the meeting, but his biographer notes that he “may have naively attached a military meaning to these terms since he was busy with military matters and soon to begin operations.” [78] This was the interpretation of Manstein as well. [79] Keitel noted that the speech was “delivered in the finest sense of psychological timing and application,” molding “his words and phrases to suit his audience.” [80]

In light of the mixed interpretations by military leaders, it is possible that many misinterpreted Hitler’s intent and did not fully appreciated his ideology as they went into Poland, carefully secluding themselves in the narrow confines of their military world. While such an explanation is plausible for some, it is also true that many others in light of subsequent actions were in full agreement with Hitler. One author notes that “no man who participated in the Führer Conferences….and there were present the highest ranking officers of the three services, could thereafter plead ignorance of the fact that Hitler had laid bare his every depth of infamy before them, and they had raised no voice in protest either then or later.” [81] In July, General Wagner, the Quartermaster General issued orders that “authorized German soldiers to take and execute hostages in the event of attacks by snipers or irregulars.” [82]

Regardless of the meaning ascribed to Hitler’s speech by his generals, Hitler had already laid plans to destroy the Jews in Poland and decimate the Polish intelligentsia and leadership.   Hitler gave Himmler the task of forming “Einsatzgrüppen to follow the German troops as they advanced into Poland and liquidate Poland’s upper class wherever it was to be found.” [83] While senior party leaders remained at Hitler’s side following the conference, Himmler worked to coordinate his troops, including the reinforced Totenkopfbattalions and Einsatzgrüppen with the Army. [84]

einsatzgruppe troops and victims

Einsatzgruppen Troops gathering Ukrainian Jews for Execution Hessisches Hauptstaatsarchiv Wiesbaden

Himmler began planning in early May and the Army decided to “use SS and police units to augment their own forces for security tasks.” [85]Himmler established “five Einsatzgrüppen to accompany each of the numbered German armies at the start of the campaign.” [86]Placed under the aegis of Reinhard Heydrich the groups were broken down into smaller units of 100-150 men and allotted to army corps.  All senior posts were occupied by officers of the Sicherhietsdienst. [87]

Two additional Einsatzgrüppen were formed shortly after the invasion. [88]Additionally 3 regiments of the SS Totenkopfverbande, under the direction of SS General Theodore Eicke were deployed in the rear areas of the advancing armies. These regiments were formed from the Concentration Camp guard units and eventually became the nucleus of the 3rd SS Panzer Division Totenkopf.  [89] The purpose of these units was shielded from the Army in the planning stages, [90] although Heydrich worked with the Army to develop lists of up to 30,000 Poles to be arrested including intellectuals, political leaders and clergy. [91]

To eliminate the Polish elites without disturbing the Army, Himmler and Heydrich gave the Army “only the bare minimum of information.” [92] The deception was initially successful.  Blaskowitz’s 8th Army defined the mission of the Einsatzgrüppen in the traditional doctrinal terms of the Ettapen, noting their mission as “the suppression of all anti-Reich and anti-German elements in the rear of the “fighting troops, in particular, counter espionage arrests of politically unreliable persons, confiscation of weapons, safeguarding of important counter-espionage materials etc…” [93]General Wagner issued orders in July 1939 that “authorized German soldiers to take and execute hostages in the event of attacks by snipers or irregulars.” Despite the deception, there was no way to disguise the murder of Polish intelligentsia and Jews, and had the Army had the political acumen and moral courage it could have considerably restricted or even halted the terror campaign. [94].

himmler1

Heinrich Himmler: Implementer of Hitler’s Ideas Authorizes formation of Einsatzgruppen

The ensuing campaign in Poland demonstrated Hitler’s true intent. Heydrich talked about “murdering the Polish ruling class” of the aristocracy, Catholic clergy, communists and Jews on 7 September barely a week after the beginning of the invasion. [95] As the German armies advanced into Poland slicing through the badly deployed and inadequately equipped Polish Army the Einsatzgruppen and Totenkopf Verbande followed in their wake, conducting mass arrests and executions of those Poles deemed to be a threat.

Many army leaders were worried about Polish soldiers left behind in rear areas as the armies advanced. In some cases that concern became a paranoid mindset and some generals believed that a “brutal guerilla campaign has broken out everywhere and we are ruthlessly stamping it out.” [96]

Yet some of the actions by Einsatzgruppen and Totenkopf Verbandeagainst the Polish elites and the Jews drew Army reactions. The unit commanded by SS General Woyrsch “behaved with such unparalleled bestiality that it was thrown out of the operational area” by General List of 14th Army.” [97] Another unit, the Totenkopfverbande Brandenburg came to Army attention when its commander remarked that the “SSVT would not obey Army orders.” The conclusion drawn by the Army General was that “the SSVT commander was following orders from some non-military authority to terrorize the local Jews.” [98]

These atrocities as well as those of other Waffen-SS units were hard to hide and brought reactions out of army commanders who sought to punish the offenders. Blaskowitz and others attempted to put a halt to SS actions against Poles and Jews, [99] but most officers turned a blind eye to the atrocities or outright condoned them.  It is believed that General Walter Model and others “not only knew what was occurring in Poland but actually took part in what Colonel General Franz Halder himself described in October as “this devilish plan.”” [100]

It appears that many who objected were not motivated so much by humanitarian, moral or legal considerations, but rather by the effect on good order and discipline. [101]Likewise it is clear that many officers, even if they did not participate in the actions probably approved of them.  Many biographies and histories of this period written by authors influenced by surviving German officers make no or little mention of the Army’s part in these actions. Himmler and Heydrich were sensitive to the perception of the Army and resented the fact that the Army believed them to be responsible for actions that they were carrying out under the direction and order of Hitler and that their troops were “undisciplined gangs of murderers.” [102]

After the establishment of the Government General led by Hans Frank there was conflict between the Army under Blaskowitz the military commander, the SS, Police and the Nazi administration. Blaskowitz made an “elaborate report on the atrocities of the SS,” [103] expressing concern about his “extreme alarm about illegal executions, his worries about maintaining troop discipline under those circumstances, the failure of discussions with the SD and Gestapo and their assertions that they were only following SS Orders.” [104]

While it is unclear if the memorandum made it to Hitler, it is clear that Hitler did know about the protest and Blaskowitz fell into disfavor and was reassigned after a period of continued conflict with the Nazi administration. Hitler’s reaction to Army objections according to his adjutant was that the Army’s leaders used “Salvation Army” methods, and called their ideas “childish.” [105]others that objected were also relieved of their commands or reassigned. General Georg von Külcher was relieved of command for protesting SS and police atrocities. [106]

SS Officers convicted by Army courts-martial were given amnesty by Hitler on “4 October 1939 who two weeks later removed SS units from the jurisdiction of military courts.” [107]While the army remained, it was no longer in charge and would actively assist the SS and Police in combat and further atrocities against civilians. One German officer, later a conspirator in the July 20th plot, remarked in November 1939 about the killings that he “was ashamed to be German! The minority are dragging our good through the mud by murdering, looting and torching houses will bring disaster on the whole German people if we do not stop it soon…” [108]

ordungspolizei

       Ordungspolizei in Action: Street Cops Become Executioners

The Army was relieved of responsibility for policing Poland which fell on the Ordungspolizei battalions and Gendarmerie.  These units were composed of mobilized city police and rural constabulary police and would wreak their own devastation on Poland in the coming months and years. [109] Poland would also be the first Nazi driven shift in population to exploit the newly won Lebensraum as Poles were driven into the newly formed Government General and ethnic Germans moved into previously Polish occupied territories. By 1941 over 1,200,000 Poles and 300,000 Jews had been expelled and 497,000 ethnic Germans brought into provinces lost in 1919. [110] Prior to the war about 3.3 million Jews lived in Poland. After the war 50-70,000 were found to have survived in Poland, the Polish Army and camps in Germany. A further 180,000 were repatriated from the Soviet Union, over 90% of Polish Jews exterminated by the Nazis, or around half of all Jews murdered during the Holocaust. [111] 

                                                    Climax in Russia

The Nazi war against Russia was the ultimate test of Hitler’s ideological at war. Planning for the war with the Soviet Union began after the Fall of France and during the beginning stages of the Battle of Britain. On 21 July 1940 Hitler made “his intentions plain” to the Army leadership and “von Brauchitsch set his planners to work.” [112] Detailed preparations for the offensive began in the winter of 1940-41 following the Luftwaffe’s failure against Britain and postponement of Operation Sea Lion.  Hitler intended to “crush Soviet Russia in a quick campaign which was to begin no later than March 15, 1941, and before the end of the war with England.” [113]Field Marshal Keitel noted the final decision came in “early December 1940” and from then he had “no doubt whatsoever that only some unforeseen circumstance could possibly alter his decision to attack.” [114]

The military plan initially focused on the destruction of “the Red Army rather than on any specific terrain or political objective,” [115]although the political and geographic objectives would arise in later planning and in the campaign. Hitler stated: “What matters is that Bolshevism must be exterminated. In case of necessity, we shall renew our advance whenever a new center of resistance is formed. Moscow as the center of doctrine must disappear from the earth’s center….” [116]

Besides preparations aimed at the destruction of the Red Army and overthrow of the Soviet State, the “war against the Soviet Union was more openly ideological from the start.” [117] Hitler set the stage on March 3rd 1941: “the forthcoming campaign is more than a mere armed conflict; it is a collision between two different ideologies…this war will not be ended merely by the defeat of the enemy armed forces” and that “the Jewish-Bolshevist intelligentsia must be eliminated….” [118]

Hitler noted that “this is a task so difficult that it cannot be entrusted to the Army.” [119] Reichskommissars would be appointed in the conquered areas, but since normal civilian powers would be insufficient to eliminate the Bolshevists, that it “might be necessary “to establish organs of the Reichsführer SS alongside the army’s Secret Field Police, even in the operational areas….” [120]The “primary task was to liquidate “all Bolshevist leaders or commissars” if possible while still in the operations zones,” [121] yet the orders did not contain “a syllable that in practice every Jew would be handed over to the extermination machine.” [122]

This was followed on 13 March by an agreement between the Army represented by General Wagner and the SS, which stated in part that “the Reichsführer SS has been given by the Führer special tasks within the operations zone of the Army…to settle the conflict between two opposing political systems.” [123]  Likewise the agreement dictated that Himmler would “act independently and on his own responsibility” while ensuring that “military operations are not affected by measures necessary to carry out his task.” [124]

A further instruction of 26 March issued by Wagner gave the Army’s agreement to the use of the Einsatzgrüppen in the operations zone, specifying coordination between them and army authorities in the operational zone and communications zones to the rear.  Cooperation was based on the “principals for co-operation between the State Secret Police and the Field Security organization of the Wehrmacht agreed with the Security branch of the War Ministry on 1 January 1937.” [125]

The most significant act for the Army in this was the Commissar Order. This order is sometimes known as the “Criminal Order” which was used war as evidence at Nurnberg as against Keitel, Jodl and High Command of the Wehrmacht during the later Generals Trial.  The order specified the killing of Soviet Political Commissars attached to the Red Army and as “they were not prisoners of war” and another order specified that “in the event that a German soldier committed against civilians or prisoners, disciplinary action was optional….” [126] The order noted regarding political commissars that “in this struggle consideration and respect for international law with regard to these elements is wrong.” [127] The “Guidelines for the Conduct of Troops in Russia” issued on May 19, 1941 called for “ruthless and vigorous measures against Bolshevist inciters, saboteurs [and] Jews.” [128]

Shortly before the order was issued, Hitler previewed it to the generals saying that the war in Russia “cannot be conducted in a knightly fashion” and that it would have to be waged with “unprecedented, unmerciful and unrelenting harshness…” [129] and that they would have to “dispense with all of their outdated and traditional ideas about chivalry and the generally accepted rules of warfare: the Bolsheviks had long since dispensed with them.” [130]He explained that his orders were beyond their comprehension stating “I cannot and will not change my orders and I insist that that they be carried out with unquestioning and unconditional obedience.” [131]

General Franz Halder, Chief of the OKH, or the Army High Command took notes on Hitler’s speech. They are chilling to read as none present could have understood them in any other way than Hitler meant:

“Clash of two ideologies. Crushing denunciation of Bolshevism, identified with asocial criminality….We must forget the comradeship between soldiers. A Communist is no comrade before nor after the battle. This is a war of extermination….We do not wage war to preserve the enemy….War against Russia: Extermination of the Bolshevist Commissars and of the Communist intelligentsia….this is no job for military courts. The individual troop commanders must know the issues at stake. They must be leaders in the fight….This war will be very different from war in the West. In the East harshness today means leniency in the future. Commanders must make the sacrifice of overcoming their personal scruples.”[132]

Hitler’s speech was protested by some according to Von Brauchitsch. [133] Von Brauchitsch refused to protest to Hitler but issued an order on his own authority “threatening dire penalties for excesses against civilians and prisoners of war” which he maintained at Nurmeberg “was sufficient to nullify the Commissar Order.” [134] Yet Von Brauchitsch later would tell commanders to “proceed with the necessary hardness.” [135] Warlimont noted that Von Bock, who would “later emerge as an opponent of the Commissar Order…makes no special comment on the meeting or the restricted conference that followed.” [136]

At Nuremberg Keitel said that he “stubbornly contested” the clause “relating to the authority of the SS-Reichsführer… in the rearward operational areas.” [137]Keitel blamed the Army High Command OKH under Halder, but the order came out with his signature on behalf of Hitler, which was key evidence against him at Nurnberg. He stated that “there was never any possibility of justifying them in retrospect by circumstances obtaining in the Russian campaign.” [138]

Some commanders refused to publish the orders and “insisted that the Wehrmacht never implemented such policies…” blaming them instead on the SS. One writer states “such protests were undoubtedly sincere, but in practice German soldiers were far from innocent. The senior professional officers were often out of touch with their subordinates.” [139] The orders were a “license to kill, although not a great departure from German military traditions….” [140] The effect was terrifying, for in a sense the Einsatzgruppen, “could commit ever crime known to God and man, so long as they were a mile or two away from the firing line.” [141] Security Divisions were “instructed to give material and logistical support to…units of the Einsatzgruppen.” [142] Even worse, army units in rear areas “could be called on to assist Himmler’s SS police leaders.” [143]

einsatzgruppen executions

                   Einsatzgruppen troops finishing off Jewish Women

For the campaign in the Soviet Union the SS formed four Einsatzgruppen composed of SD, Waffen-SS and Police troops designated A-D. Einsatzgruppe A was assigned to Army Group North, Einsatzgruppe B to Army Group Center, Einsatzgruppe C to Army Group South and Einsatzgruppe D to the 11th Army.  The Einsatzgruppe were not standardized in manpower or equipment. In size they were battalion equivalents the largest Einsatzgruppebeing A in the North with 990 assigned personnel [144]while Einsatzgruppe D had only 550 troops assigned. [145] These units had SS, SD or Police commanders. Additionally nine Ordnungspolizei battalions were initially assigned to the invasion forces to supplement the Einsatzgruppen. [146]

The police contingent would grow over time so that by 1943, these units would be grouped under regiments and number about 180,000 men assisted by 301,000 auxiliaries. [147] These units would act in concert with nine Army Security Divisions which handled rear area security. [148] Himmler initially did not reveal their intent and planned use to Einsatzgruppen commanders, only speaking of a “heavy task…to “secure and pacify” the Russian area using Sicherheitspolizei and SD methods.” [149] Understanding the effect of these operations, Himmler would state that “in many cases it is considerably easier to lead a company in battle than to command a company responsible to…carry out executions, to deport people…to be always consistent, always uncompromising-that is in many cases far, far harder.” [150]

The actions of these units are well documented; the Einsatzgruppen, Police, Army and locally recruited Schutzmannschaft battalions [151] ruthlessly exterminated Jews and others in the operational area. No sooner had an Einsatzgruppe unit entered a city, a “deadly stranglehold” would grip the “Jewish inhabitants claiming thousands and thousands of victims day by day and hour by hour.” [152] Non-Jewish Russians were encouraged to conduct programs which Heydrich noted “had to be encouraged.” [153] Einsatzgruppen D report number 153 noted: “During period covered by this report 3,176 Jews, 85 Partisans, 12 looters, 122 Communist functionaries shot. Total 79,276.” [154]   By the spring of 1942 Einsatzgruppe A had claimed “more than 270,000 victims, the overwhelming majority of whom were Jewish.” [155] The total killed for all groups then was 518,388 people, mostly Jews. [156]Germany’s Romanian ally acted against Jews in Odessa as well; “on 23 October 1941 19,000 Jews were shot near the harbor… probably 200,000 Jews perished either at Romanian hands or after being turned over by the Romanians to the Germans.” [157]

ordungspolizie officers

Many Anti-Jewish Massacres were Labeled “Anti-Partisan” Operations

Operations against Jews were often called anti-partisan operations.  Himmler referred to Einsatzgruppen as “anti-Partisan formations [158] while Wehrmacht Security divisions “murdered countless Soviet civilians and burned Russian settlements to the ground under the pretext of subduing partisan resistance.” [159] The attitude by 1941-1942 was that “’all Jews are partisans and all partisans are Jews.” From 1943, all armed resistance was “banditry” and all Jews irrespective of circumstances were treated as “bandits.”” [160]

General Von Reichenau issued an order in which he stated:

“The soldier in the Eastern territories is not merely a fighter according to the art of war but also a bearer of a ruthless national ideology and the avenger of the bestialities which had been inflicted upon German and racially related nations. Therefore the soldier must have full understanding for the necessity of a severe but just revenge on subhuman Jewry.” [161]

Russland, Generale v. Bock, Hoth, W. v. Richthofen

                                                    Herman Hoth

Likewise the distinguished Panzer commander General Herman Hoth issued his own order of 17 November 1941 urging his troops to exact revenge on the Jews and Communists:

“Every trace of active or passive resistance or of any kind of machinations by the Bolshevik -Jewish agitators are [sic] to be immediately and pitilessly rooted out. The necessity of severe measures against elements foreign to people and kind must be understood precisely by the soldiers. These circles are the spiritual pillars of Bolshevism, the tablebearers [priests] of its murder organization, the helpers of the partisans. It consists of the same Jewish class of people which have done so much to harm our Fatherland and by its hostile activity…and anti-culture, which promotes anti-German currents in the whole world and which wants to be the bearer of revenge. Their annihilation is a law of self-preservation. Any soldier criticizing these measures has no memory of the former traitorous activity lasting for years carried on among our own people by Jewish-Marxist elements.” [162]

The commander of the 221st Security Division endeavored to persuade his “subordinate units that the Jews were carriers of Bolshevik contamination and, therefore, the ultimate source of any sabotage or difficulty the division faced.” [163] The extermination of the Jews and partisan war were closely intertwined with the Reich’s economic policies designed to exploit the natural resources of the Russia. This included the “hunger plan” which German authorities seemed to imagine that “millionfold starvation could be induced by requisitioning off all available grain and “shutting off” the cities.” [164]

The Wehrmacht’s complicity in these measures is demonstrated in the order drafted by Warlimont and signed by Keitel on 13 May 1941. That order, the “Decree on Exercising Military Jurisdiction in the Area of Barbarossa and Special Measures by the Troops” made it clear that international conventions regarding the treatment of civilians would not be observed in the Soviet Union. The order, relying on the historic precedent of German military law in regard to partisan activity stated:

I. “Treatment of crimes committed by enemy civilians “1. Until further order the military courts and the courts martial will not be competent for crimes committed by enemy civilians. “2. Francs-tireurs will be liquidated ruthlessly by the troops in combat or while fleeing. “3. Also all other attacks by enemy civilians against the armed forces, its members, and auxiliaries will be suppressed on the spot by the troops with the most rigorous methods until the assailants are finished (niederkaempfen) “4. Where such measures were not taken or at least were not possible, persons suspected of the act will be brought before an officer at once. This officer will decide whether they are to be shot. Against localities from which troops have been attacked in or treacherous manner, collective coercive measures be applied immediately upon the order of an officer of the rank of at least battalion etc., commander, if the circumstances do not permit a quick identification of individual perpetrators.

II. “Treatment of crimes committed against inhabitants by members of the Wehrmacht and its auxiliaries “1. With regard to offenses committed against enemy civilians by members of the Wehrmacht or by its auxiliaries prosecution is not obligatory, even where the deed is at the same time a military crime or misdemeanor….” [165]

Hitler was quite clear in his intent when he told General Halder that in 1941 that he “intended to level Moscow and Leningrad, to make them uninhabitable, so there would be no need to feed their populations during the winter.” [166]Economic officials held life and death power over villages. Those that met agricultural quotas were “likely to be spared annihilation and evacuation…the culmination of this process, during 1943, would be the widespread creation of “dead zones.”” [167]All told during the campaign against the Soviet Union the Germans killed nearly 1.5 million Russian Jews. [168]

By 1942, over two million Soviet POW’s had been killed.  600,000 shot outright, 140,000 by the Einsatzkommandos. [169]Eventually about 3.3 million Soviet POWs died in German captivity through starvation, disease and exposure, [170] are included in a total of over 10 million Red Army Combat deaths. [171] Bracher notes: “The reality and irreality of the National Socialism were given their most terrible expression in the extermination of the Jews.” [172]

arthur nebe

The Killer Becomes a Victim: Arthur Nebe’s experience commanding an Einsatzgruppe so traumatized him that he would be reassigned and then become active in the attempt to kill Hitler and lose his life

Himmler and others continued to use euphemistic language to describe their efforts talking in terms of “Jewish resettlement.” [173]Terms such as special actions, special treatment, execution activity, cleansing and resettlement were used in place of the word murder. [174]At the same time these operations led to problems in the ranks, one SS trooper observed: “deterioration in morale among his own men who had to be issued increasing rations of vodka to carry out their killing orders.” [175]

Even commanders of the Einsatzgruppe were affected. Arthur Nebe would say “I have looked after so many criminals and now I have become one myself.” Nebe became an active participant in the July 20th plot against Hitler [176]and a fellow conspirator would describe him as a “shadow of his former self, nerves on edge and depressed.” [177] Erich Bach-Zelewski, who led the SS anti-partisan operations, would suffer a nervous breakdown which included “hallucinations connected to the shootings of Jews” which hospitalized him in 1942. [178] Himmler would state in his Posen speech given in October 1943 that “to have gone through” the elimination of the Jews had “and remained decent, that has made us tough. This is an unwritten, never to be written, glorious page in our history.” [179]

 In the end according to the most recent estimates the Germans and their Allies killed  nearly range from 25 million to 42 million citizens, the higher estimate is divided into about 19.5 million military and another 22 million civilians. Poland lost approximately 6 million people. Hitler’s actions were responsible for some 7 to 7.5 million German deaths. Of course this doesn’t count the vast numbers of deaths in other countries victimized by Nazi Germany, but Barbarossa was the most barbaric and of all Hitler’s actions.                      

                                                     Conclusion

The German war against Poland and the Soviet Union was heavily dependent on the racist ideology of Adolf Hitler.  He was the true spirit behind the atrocities committed by his nation as one noted in Russia: “Here too the Führer is the moving spirit of a radical solution in both word and deed.” [180]He saw the partisan war as “the chance to stamp out everything that stands against us.” [181]Belief in Germany’s right to Lebensraum the superiority of the German Volk and necessity to settle the Jewish problem provided a fertile ground for Hitler’s plans.  German military doctrines, especially those of anti-partisan and total warfare abetted Hitler’s goals.

It is quite clear that many in the Wehrmacht were in agreement with Hitler’s ideology of racial-war. Prepared by cultural prejudice and long traditions of thought, the “Prussian and in later German military must be regarded as a significant part of the ideological background of the Second World War.” [182] General Walther Von Reichenau’s orders to his troops are revealing: “The most important goal of the campaign against Jewish-Bolshevism is the complete destruction of its grip on power and the elimination of the Asian influence from our European cultural sphere.” [183] Field Marshal Gerd Von Rundstedt appeared to agree with Reichenau to “use the partisan threat as excuse for persecuting Jews, so long as the dirty work was largely left to SS Einsatzgruppen.” [184]

The Army command…on the whole acquiesced in the extermination of the Jews, or at least closed its eyes to what was happening.” [185]Even if the Generals had been more forceful in their opposition, they would have been opposed by the highly nazified youth that made up the bulk of their Army, especially junior officers and then there was the matter of their oath to Hitler and what they saw as personal honor. General Alfred Jodl told American Army psychologist Gustave Gilbert at Nuremberg that “In war the moral pressure of obedience and the stigma of high treason are pretty hard to get around.” [186]

Jodl’s superior Keitel stated his helplessness before Hitler saying to Gilbert “What could I do? There were only 3 possibilities: 9a) refusal to follow orders, which naturally meant death; (b) resign my post, or (c) commit suicide. I was on the point of resigning my post 3 times, but Hitler made it clear that he considered my resignation in time of war the same as desertion. What could I do?” [187] This was obviously an after the fact excuse by Keitel who had been present in Hitler’s headquarters since the beginning and had witnessed the explosive General Heinz Guderian explode in rage against Hitler in 1945.

SS leaders fanatically executed Hitler’s policies aided by the civil administration. Genocide was to bring the Reich “long term economic gains and trading advantages” and was seen as a way of “financing the war debt without burdening the German taxpayer.” [188] Many in the Army as it has been shown were not only knowledgeable about the crimes committed but urged their soldiers to participate in these crimes.

Otto Ohlendorf, commander of Einsatzgruppe D testified at the Einsatzgruppe Trial that “Einsatzgruppen reported all of their tasks to the army commanders, and that together, they and the army agreed on the time, place, and possible support of the troops for any particular “liquidation action[s].” [189]

Some individuals did attempt to resist the most brutal aspects of the Nazi campaign against the Jews. Wilhelm Kube, Reichskommissar for White Russia and a virulent anti-Semite was shocked at the murders of the Jews calling them “unworthy of the German cause and damaging to the German reputation” and would later attempt to spare Jews by employing them in war industries, would be “defeated by Himmler’s zealots.” [190]Army officers who objected like Blaskowitz and Külcher were relieved, or like Von Leeb, told by Hitler to “in so many words told to mind his own business.” Leeb stated: “the only thing to do is to hold oneself at a distance.” [191]Field Marshall Erwin Rommel knew of crimes being committed against the Jews and others through Blaskowitz but blamed the crimes “on Hitler’s subordinates, not Hitler himself.” [192]

einsatzgruppen trial

                     Partial Justice: The Einsatzgruppen Trial

Hitler’s ideology permeated German military campaigns and administration of the areas conquered by his armies. No branch of the German military, police or civil administration in occupied Poland or Russia was exempt guiltless in the crimes committed by the Nazi regime. It is a chilling warning of the consequences awaiting any nation that allows it to become caught up in hate-filled political, racial or even religious ideologies which dehumanizes opponents and of the tragedy that awaits them and the world. In Germany the internal and external checks that govern the moral behavior of the nation and individuals failed. Caught up in the Nazi system, the Germans, especially the police and military abandoned the norms of international law, morality and decency, banally committing crimes which still reverberate today and which are seen in the ethnic cleansing actions in the former Yugoslavia, Syria and other nations.

It is something that we should not forget, especially when Americans now have a President who frequently dehumanizes enemies, fawning followers who believe in military conquest, and advisors who prefer military action to diplomacy. Despite his rhetoric, one has to give the President credit for backing down from armed conflict over the recommendations of his advisors and wishes of his followers. For that I am glad.

Until tomorrow,

Peace

Padre Steve+

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Weinberg, Gerhard L. Visions of Victory: The Hopes of Eight World War II Leasers. Cambridge University Press, New York, NY 2005

Westermann, Edward B. Hitler’s Police Battalions: Enforcing Racial War in the East. University Press of Kansas, Lawrence, KS. 2005

Wette, Wolfram. The Wehrmacht: History, Myth, Reality. Translated by Deborah Lucas Schneider. Harvard University Press, Cambridge, MA 2006. Originally published as Die Wehrmacht: Feindbilder, Vernichtungskreig, Legenden. S. Fischer Verlag, GmbH, Frankfurt am Main, 2002

Wheeler-Bennett, John. The Nemesis of Power: The German Army in Politics 1918-1945. St. Martin’s Press Inc. New York, NY 1954

Notes 

[1] Weinberg, Gerhard L. Ed. Hitler’s Second Book: The Unpublished Sequel to Mein Kampf by Adolph Hitler. Translated by Krista Smith, Enigma Books, New York, NY 2006. Originally published as Hitlers zweites Buch, Gerhard Weinberg editor, 1961 p. 159

[2] Davidowicz, Lucy S. The War Against the Jews 1933-1945Bantam Books, New York, NY 1986. p.91

[3] Tooze, Adam. The Wages of Destruction Penguin Books, New York, NY, 2008. First Published by Allen Lane Books, Penguin Group, London UK, 2006. p.463

[4] Fest, Joachim, Hitler. Translated by Richard and Clara Winston.Harcourt Brace Jovanovich Publishers, San Diego, New York, London, 1974.  German Edition by Verlag Ullstein 1973 pp. 607-608

[5] Note the actions of Cardinal Richelieu in France who worked to expand French power at the expense of other Catholic nations and the Vatican itself.

[6] In the United States the Reconstruction policies produced great resentment in the south with decidedly negative results for the newly freed slaves which lasted another 100 years, while in the Soviet Union great numbers of “opponents of Socialism” were killed, imprisoned or driven out of the county

[7] Ibid. Tooze. The Wages of Destruction p.462

 

[8] Ibid. Davidowicz, The War Against the Jews pp.8-9

[9] Ibid. Davidowicz. The War Against the Jews p.12

[10] Ibid. Fest  Hitler. p.47

 

[11] Bracher, Karl Dietrich. The German Dictatorship: The Origins, Structure, and Effects of  National Socialism. Translated by Jean Steinberg, Holt Rinehart and Winston, New York, NY 1979. Originally Published under the title Die Deutsche Diktatur: Entstehung, Struktur,Folgen des Nationalsocialismus. Verlag Kiepenheuer & Witsch. Koln and Berlin, 1969 p.93

[12] Weinberg, Gerhard L. Germany Hitler and World War II . Cambridge University Press, New York, NY 1995 p.61

[13] Ibid. Weinberg, Hitler’s Second Book p.60

[14] Friedlander, Saul Nazi Germany and the Jews 1939-1945: The Years of Extermination. Harper Perennial, New York, NY 2007 p.xviii

[15] Ibid. Friedlander, The Years of Extermination p.xvii  Friedlander called this anti-Semitism “Redemptive anti-Semitism” in which “Hitler perceived his mission as a kind of crusade to redeem the world by eliminating the Jews.

[16] Megargee, Geoffrey P. War of Annihilation: Combat and Genocide on the Eastern Front 1941.Bowman and Littlefield Publishers Inc. Lanham, Boulder, New York. 2007 p.4

[17] Hitler, Adolf Mein Kampf translated by Ralph Manheim. Mariner Books, Houghton Mifflin Company, New York, NY 1999. Houghton Mifflin Company 1943, copyright renewed 1971. Originally published in Germany by Verlag Frz. Eher Nachf. GmbH 1925. p.662.

[18] Evans, Richard J. The Coming of the Third Reich Penguin Books, New York 2004.  First published by Allen Lane 2003 p.197

[19] Ibid. Davidowicz The War Against the Jews pp. 88-89

[20] Rhodes, Richard. Masters of Death: The SS Einsatzgruppen and the Invention of the Holocaust. Vintage Books a division of Random House, New York, NY 2002 p.37

[21] Speer, Albert. Inside the Third Reich. Collier Books, a Division of MacMillan Publishers, Inc. New York, NY 1970 p.166

[22] Geyer, Michael. German Strategy 1914-1945 in Makers of Modern Strategy from Machiavelli to the Nuclear Age. Peter Paret, editor. Princeton University Press, Princeton NJ. 1986. p.582

[23] Ibid. Geyer. German Strategy p.587

[24] Strachan, Hew. European Armies and the Conduct of War.George, Allen and Unwin, London, UK 1983 p.174

[25] Goerlitz, Walter. The Memoirs of Field Marshal Wilhelm Keitel: Chief of the German High Command 1938-1945.  Translated by David Irving. Cooper Square Press 2000,  First English Edition 1966 William Kimber and Company Ltd.  German edition published by Musterschmnidt-Verlad, Gottigen 1961 p. 135

[26] Ibid. Fest, Hitler.  p. 649

[27] Ibid. Megargee, War of Annihilation p.7

[28] Trevor-Roper, H.R. Hitler’s Table Talk 1941-1944 with an introduction by Gerhard L Weinberg,  Translated by Norman Cameron and R.H. Stevens, Enigma Books, New York, NY 2000. Originally published in Great Britain by Weidenfeld & Nicholoson, London 1953 p. 27 Goebbels notes a similar theme in his recollection of Hitler’s reasons for destroying Russia a power .  See Taylor, Fred, Editor and Translator. The Goebbels Diaries 1939-1941, Penguin Books Ltd, Harmondsworth UK and New York NY 1984 pp. 413-415.

[29] Goerlitz, Walter. History of the German General Staff.” Translated by Brian Battershaw, Westview Press, Boulder and London, 1985. Originally published as Die Deutsche GeneralstabVerlag der Frankfurter Hefte, Frankfur am Main, 1953 p.390

[30] Warlimont, Walter. Inside Hitler’s Headquarters 1939-45.Translated by R.H. Berry, Presido Press, Novato CA, 1964 p. 150

[31] Weinberg, Gerhard L. Visions of Victory: The Hopes of Eight World War II Leasers. Cambridge University Press, New York, NY 2005. p. 24

[32] Aly, Gotz and Heim, Susanne. Architects of Annihilation :Auschwitz and the Logic of Destruction Phoenix Paperbacks, London, 2003, Originally published as  Vordenker der Vernichtung, Hoffman und Campe, Germany 1991, English translation by Allan Blunden.  First published in Great Britain Weidenfeld & Nicholson, London, 2002 pp. 245-246

[33] Ibid. Fest. Hitler p.649

 

[34] Wette, Wolfram. The Wehrmacht: History, Myth, Reality. Translated by Deborah Lucas Schneider. Harvard University Press, Cambridge, MA 2006. Originally published as Die Wehrmacht: Feindbilder, Vernichtungskreig, Legenden. S. Fischer Verlag, GmbH, Frankfurt am Main, 2002 p.93

[35] This understanding is different than many historians who as Friedlander notes advocate something like this: “The persecution and extermination of the Jews of Europe was but a secondary consequence of major German policies pursued toward entirely different goals.” See Friedlander p.xvi

 

[36] Ibid. Megargee. War of Annihilation p.xii

[37] Liddell-Hart, B.H. The German Generals Talk. Quill Publishing, New York, NY. 1979. Copyright 1948 by B.H. Liddell-Hart p.22

[38] It has to be noted that Liddell-Hart published this work in 1948 and was limited in the materials available, his primary sources being German officers who he viewed with sympathy because he saw them as exponents of his theory of the indirect approach. The time was also around the beginning of the Cold War and the Berlin Blockade when many American and British leaders were trying to end the war crimes trials and bring the West Germans into the new anti-Communist alliance.

[39] Ibid. Wette. The Wehrmacht p.224

[40] Macksey, Kenneth. Why the Germans Lose at War: The Myth of German Military Superiority. Barnes and Noble Books, New York 2006, originally published by Greenhill Books, 1996. p.139

[41] Stern, Fritz. Gold and Iron: Bismarck, Bleichroder and Building of the German Empire. Vintage Books a division of Random House, New York 1979 First published by Alfred a Knopf 1977.  p.495

[42] Ibid. Stern. Gold and Iron p.494

[43] Ibid. Bracher. The German Dictatorship p.34

[44] Ibid. Bracher The German Dictatorship pp.34-35

[45] Höhne, Heinze. Canaris: Hitler’s Master Spy. Translated by J. Maxwell, Brownjohn. Cooper Square Press,New York 1999. Originally published by C. Bertelsmann Verlag Gmbh, Munich 1976, first English edition by Doubleday and Company 1979 p. 216.  Canaris would later protest the Kristalnacht to Keitel (p.334) and become convinced of the crime of the Nazis against the Jews.

 

[46] Ibid. Witte. The Wehrmacht p.98

[47] Ibid Witte The Wehrmacht, p.73

[48] Arendt, Hannah, Eichmann in Jerusalem: A Report on the Banality of Evil. Revised and Enlarged Edition. Penguin Books, Harmondsworth, England and New York, NY 1965. Originally published by Viking Press, New York, NY 1963 p.26

[49] Ibid. Megargee. War of Annihilation p.6

[50] Fritz, Stephen G. Frontsoldaten: The German Soldier in World War II.  The University Press of Kentucky, Lexington, KY 1995 p.195

 

[51] Craig, Gordon A. The Politics of the Prussian Army 1640-1945. Oxford University Press, London and New York, 1955 p.495

[52] Novatny, Alfred. The Good Soldier. The Aberjona Press, Bedford, PA 2003 p.40

[53] Westermann, Edward B. Hitler’s Police Battalions: Enforcing Racial War in the East. University Press of Kansas, Lawrence, KS. 2005 p.64  Westermann also notes the preponderance of SA men who entered the Order Police in the 1930s, a factor which helped further the politicization of that organization.

[54] Ibid. Rhodes Masters of Death p.23

[55] Ibid. Westermann Hitler’s Police Battalions p.103

[56] Sydnor, Charles W. Soldiers of Destruction: The SS Death’s Head Division, 1933-1945. Princeton University Press, Princeton, NY 1977 p. 28

[57] Shepherd, Ben. War in the Wild East: The German Army and Soviet Partisans. Harvard University Press, Cambridge, MA 2004 p.41

[58] Blood, Philip. Hitler’s Bandit Hunters: The SS and the Occupation of Europe. Potomac Books Inc. Washington, DC 2008 p.11

[59] Ibid. Shepherd. War in the Wild East p.42

[60] Ibid. Goerlitz. History of the German General Staff p.93

[61] Rothenburg, Gunther. Moltke, Schieffen, and the Doctrine of Strategic Envelopment in Makers of Modern Strategy from Machiavelli to the Nuclear Age. Peter Paret, editor. Princeton University Press, Princeton NJ. 1986 p.305

[62] Hughes, Daniel J. editor. Moltke on the Art of War: Selected Writings, translated by Harry Bell and Daniel J Hughes. Presidio Press, Novato CA 1993. p.32

[63] Ibid. Blood Hitler’s Bandit Hunters p.6   Lieber was a Prussian emigrant to the US who taught law at Columbia University.

[64] Instructions for the Government of Armies of the United Statesin the Field, prepared by Francis Lieber, LL.D., Originally Issued as General Orders No. 100, Adjutant General’s Office, 1863, Washington 1898: Government Printing Office. Retrieved from http://avalon.law.yale.edu/19th_century/lieber.asp 6 May 2014

[65] Ibid. Blood Hitler’s Bandit Hunters pp.12-13

[66] Ibid. Shepherd Wild War in the East p.42

[67] Ibid. Blood. Hitler’s Bandit Hunters pp.16-19

[68] Ibid. Blood. Hitler’s Bandit Hunters p.22

[69] Condell, Bruce and Zabecki, David T. Editors. On the German Art of War: Truppenführung, Lynn Rienner Publishers, Boulder CO and London 2001. p.172

[70] Tsouras, Peter G. Editor, Fighting in Hell: The German Ordeal on the Eastern Front The Ballantine Publishing Group, New York, 1998. First published 1995 by Greenhill Books pp. 142-146.  It is interesting to note that Rauss does not describe any actual anti-partisan operation

[71] Ibid. Shepherd. War in the Wild East p.45

[72] Ibid. Geyer. German Strategy p.584

[73] Ibid. Weinberg. Visions of Victory p.8

[74] Ibid. Goerlitz, History of the German General Staff p.346

[75] Höhne, Heinze. The Order of the Death’s Head: The Story of Hitler’s SS. Translated by Richard Barry. Penguin Books, New York and London, 2000. First English edition published by Martin Secker and Warburg Ltd. London 1969. Originally published as Der Orden unter dem Totenkopf, Verlag Der Spiegel, Hamburg 1966 p.259

[76] Manstein, Erich von. Forward by B.H. Liddle Hart, Introduction by Martin Blumenson. Lost victories: The War Memoirs of Hitler’s Most Brilliant General. Zenith Press, St Paul MN 2004. First Published 1955 as Verlorene Siege, English Translation 1958 by Methuen Company p.29

[77] Ibid. Hohne. Canaris p.347

[78] Giziowski, Richard. The Enigma of General Blaskowitz. Hppocrene Books, New York 1997 p.119

[79] Ibid. Manstein. Lost Victories p.29

[80] Ibid. Goerlitz. The Memoirs of Field Marshal Keitel p.87

[81] Wheeler-Bennett, John. The Nemesis of Power: The German Army in Politics 1918-1945. St. Martin’s Press Inc. New York, NY 1954 p.448

[82] Ibid. Megargee. War of Annihilation p.13

[83] Ibid. Höhne The Order of the Death’s Head p.297

[84] Padfield, Peter. Himmler. MJF Books, New York 1990 p.264

 

[85] Ibid. Megargee. War of Annihilation p.13

[86] Ibid. Westermann. Hitler’s Police Battalions p.127

[87] Ibid.  Höhne The Order of the Death’s Head p.297

[88] Ibid. Westermann. Hitler’s Police Battalions p.127

[89] Ibid. Sydnor Soldiers of Destruction p.37

[90] Ibid. Giziowski Blaskowitz p.120

[91] Ibid. Witte. The Wehrmacht p.100

[92] Ibid. Höhne The Order of the Death’s Head pp. 297-298

[93] Ibid. Giziowski Blaskowitz p.120

[94] Ibid. Höhne The Order of the Death’s Head p.298

[95] Ibid. Witte. The Wehrmacht p.100

[96] Newton, Steven H. Hitler’s Commander: Field Marshal Walter Model-Hitler’s Favorite General Da Capo Press a division of Perseus Books Group, Cambridge MA 2005. p.74

[97] Ibid. Giziowski. The Enigma of General Blaskowitz pp.165-166

[98] Ibid. Sydnor, Soldiers of Destruction pp. 42-43 Note SSVT is the common abbreviation for Verfügungstruppe which was the early designation of the SS Totenkopf Verbande and some other Waffen SS Units.

[99] Ibid. Goerlitz. History of the German General Staff p.359

[100] Ibid. Newton. Hitler’s Commander p.78

[101] Ibid. Witte The Wehrmacht p.102

[102] Ibid. Höhne The Order of the Death’s Head p.298

[103] Ibid. Goerlitz. History of the German General Staff .p.359

[104] Ibid. Giziowski. The Enigma of General Blaskowitz p.173

[105] Ibid. Giziowski. The Enigma of General Blaskowitz p.173

[106] Ibid. Witte The Wehrmacht p.102

[107] Burleigh, Michael and Wippermann, Wolfgang. The Racial State: Germany 1933-1945 Cambridge University Press, New York NY and Cambridge UK 1991. p.100

[108] Ibid. Witte The Wehrmacht p.102

[109] For a good account of one of the Police Battalions see Ordinary Men: Reserve Police Battalion 101 and the Final Solution in Poland by Christopher Browning Harper Perennial Publishers, San Francisco CA 1992

[110] Reitlinger, Gerald.  The SS: Alibi of a Nation. The Viking Press, New York, 1957. Republished by Da Capo Press, New York, NY p.131

[111] Ibid. Davidowicz The War Against the Jews pp.395-397

[112] Ibid. Megargee. War of Annihilation p.24

[113] Ibid. Wheeler-Bennett The Nemesis of Power p.511

[114] Ibid. Goerlitz. The Memoirs of Field Marshal Wilhelm Keitel.P.132

[115] Glantz, David M. and House, Jonathan. When Titans Clashed: How the Red Army Stopped Hitler. University Press of Kansas, Lawrence, KS. 1995 p.31

[116] Trevor-Roper, H.R. Hitler’s Table Talk 1941-1944 with an introduction by Gerhard L Weinberg,  Translated by Norman Cameron and R.H. Stevens, Enigma Books, New York, NY 2000. Originally published in Great Britain by Weidenfeld & Nicholoson, London 1953 p.6

[117] Ibid. Megargee. War of Annihilation p.10 The campaign against the Soviet Union was to be much more openly ideological as compared to the campaign in Poland.

[118] Ibid. Warlimont. Inside Hitler’s Headquarters p.150

[119] Ibid. Warlimont. Inside Hitler’s Headquarters p.151

[120] Ibid. Reitlinger, The SS p.175

[121] Ibid. Höhne The Order of the Death’s Head p. 354

[122] Ibid. Höhne The Order of the Death’s Head p. 354 Again another deception.

[123] Ibid. Warlimont. Inside Hitler’s Headquarters p.153

[124] Ibid. Warlimont. Inside Hitler’s Headquarters p.153

[125] Ibid. Warlimont. Inside Hitler’s Headquarters pp. 158-159

[126] Ibid. Glantz and House. When Titans Clashed p.56

[127] Ibid. Davidowicz. The War Against the Jews p.123

 

[128] Ferguson, Niall. The War of the Worlds: Twentieth Century Conflict and the Descent of the West. The Penguin Press, New York, 2006 p.442

[129] Ibid. Wheeler-Bennett. Nemesis of Power p.513

[130] Ibid. Goerlitz. The Memoirs of Field Marshal Keitel p.135

[131] Ibid. Wheeler-Bennett. Nemesis of Power p.513

[132] Hebert, Valerie Genevieve, Hitler’s Generals on Trial: The Last War Crimes Tribunal at Nuremberg University of Kansas Press, Lawrence Kansas 2010 pp.77-78

[133] Ibid. Wheeler-Bennett Nemesis of Power p.513 and footnote. He cites the three Army Group commanders, Leeb, Rundstedt and Bock. However Von Rundstedt’s biographer notes that “no evidence exists as to what Von Rundstedt’s to this was at the time.” Messenger, Charles, The Last Prussian: A Biography of Field Marshal Gerd Von Rundstedt 1875-1953 Brassey’s (UK) London England 1991. p.134

[134] Ibid. Reitlinger, The SS p.176

[135] Ibid. Megargee. War of Annihilation p.33

[136] Ibid. Warlimont. Inside Hitler’s Headquarters p.162

[137] Ibid. Goerlitz. The Memoirs of Field Marshal Keitel p.136

[138] Ibid. Goerlitz. The Memoirs of Field Marshal Keitel pp.136-137

[139] Ibid. Glantz and House. When Titans Clashed p.56

[140] Ibid. Blood. Hitler’s Bandit Hunters p.52

[141] Ibid. Reitlinger The SS p. 177

[142] Ibid. Shepherd. War in the Wild East p.54

[143] Ibid. Reitlinger The SS p. 177

[144] Ibid. Rhodes Masters of Death pp.12-13

[145] Ibid. Westermann. Hitler’s Police Battalions p.167

[146] Ibid. Westermann. Hitler’s Police Battalions p.164

[147] Ibid. Blood Hitler’s Bandit Hunters p.141

[148] Ibid. Shepherd Wild War in the East p.48. Shepherd notes the deficiencies of these units in terms of organization, manpower and equipment which he calls “far short of the yardstick of military excellence with which the Wehrmacht is so widely associated

[149] Ibid.  Höhne The Order of the Death’s Head p. 356 Only one of the Einsatzgruppen commanding officers was a volunteer, Arthur Nebe who was involved in the conspiracy to kill Hitler. It is believed by many that Nebe volunteered to earn the clasp to the Iron Cross to curry favor with Heydrich and that initially “Nebe certainly did not know that “employment in the east” was synonymous with the greatest mass murder in history.

[150] Ibid. Bracher. The German Dictatorship p.422

[151] Ibid. Blood Hitler’s Bandit Hunters p.55

[152] Ibid. Höhne The Order of the Death’s Head p. 360

[153] Ibid.  Friedlander The Years of Extermination p.207

[154] Ibid. Höhne The Order of the Death’s Head p. 360

[155] Ibid. Tooze The Wages of Destruction p.481

[156] Ibid. Ferguson. The War of the World p.446

[157] Di Nardo, Richard L. Germany and the Axis Powers: From Coalition to Collapse. University Press of Kansas, Lawrence, KS. 2005 p.133 The Hungarians would also engage in ant-Jewish operations. Only the Italian army would not conduct operations against the Jews

[158] Ibid. Höhne The Order of the Death’s Head p. 369

[159] Ibid. Wette The Wehrmacht p.127

[160] Ibid. Blood. Hitler’s Bandit Hunters p.117

[161] Ibid. Hebert p.94

[162] Ibid. Hebert pp.94-95

[163] Ibid. Shepherd. War in the Wild East pp.90-91

[164] Ibid. Tooze The Wages of Destruction p.481

[165] Ibid, Hebert p.86

[166] Ibid. Magargee. War of Annihilation p.64

[167] Ibid. Shepherd. War in the Wild East pp.127-128

[168] Ibid. Davidowicz The War Against the Jews from the table on page 403. This included 228,000 from the Baltic republics (90%) 245,000 from White Russia (65%) 900,000 from the Ukraine (60%) and 107,000 from Russia proper (11%)

[169] Ibid. Rhodes. Masters of Death p.241

[170] Ibid. Glantz and House When Titans Clashed p.57

[171] Ibid. Glantz and House. When Titans Clashed table on p.292

[172] Ibid. Bracher. The German Dictatorship p.431

 

[173] Ibid. Bracher. The German Dictatorship p.430

[174] Ibid. Höhne The Order of the Death’s Head p. 367

[175] Ibid. Rhodes. Masters of Death p.225

[176] Ibid. Rhodes Masters of Death p.225

[177] Ibid. Höhne The Order of the Death’s Head p. 363

[178] Ibid. Höhne The Order of the Death’s Head p. 363

[179] Ibid. Bracher. The German Dictatorship p.423

[180] Ibid. Bracher. The German Dictatorship p.430

[181] Ibid. Megargee War of Annihilation p.65

[182] Ibid. Wette. The Wehrmacht p.293

[183] Ibid. Wette. The Wehrmacht p.97

[184] Messenger, Charles. The Last Prussian A Biography of Field Marshal Gerd Von Rundstedt 1875-1953 Brassey’s London, 1991 p148

[185] Ibid. Bracher The German Dictatorship pp.430-431

[186] Gilbert, Gustave Nuremberg Diary DaCapo Press 1995 copyright G.M. Gilbert 1947 p.290

[187] Ibid. Gilbert p.26

[188] Ibid. Aly and Heim Architects of Annihilation p.242

[189] Ibid. Hebert p.92

[190] Ibid. Padfield Himmler pp.341-342

[191] Ibid. Megargee War of Annihilation p.97

[192] Fraser, David. Knight’s Cross: A Life of Field Marshal Erwin Rommel Harper Perennial, New York 1995, first published by Harper Collins in Britain, 1993. p.536

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Southern Justice at 55 Years: Why Must it be Denied and Forgotten?

normanrockwellsouthernjustice-2

Friends of Padre Steve’s World,

Fifty-Five years ago three young men working to register blacks to vote as part of the Freedom Summer in Mississippi were brutally murdered by members of the Ku Klux Klan. As a historian I am troubled as I see an increase in racially motivated hate crimes and displays of nooses left as threats at historically black institutions or places dedicated to remembering the Civil Rights movement. When I see the lack of empathy and the lack of concern shown for these crimes by white people, especially Evangelical Christians I wonder if we are sinking back into the abyss of Jim Crow.

I have dealt with Holocaust deniers many times and also plenty of people who find nothing wrong with American slavery, Jim Crow, and racism. I find it troubling that despite the forensic, and historical evidence that people can either deny, minimize, or rationalize such behavior.

The fact that the Southern Baptist Convention, the nation’s largest Protestant denomination had to struggle with the issue of civil rights and the race hatred of the Alt-Right last week showed me that the toxin has not been purged from the Convention, or for that matter much of America. The fact that a man who is active in White Supremacist movements murdered two men and wounded a third as they defended Muslim women on a Portland Oregon commuter train was disturbing, as was the murder of a newly commissioned African American Army Lieutenant by a White Supremacist on the campus of the University of Maryland. Likewise there has been a spate of nooses being placed on college campuses, historically Black institutions, Civil Rights sites, and at the offices or residences of people who support civil rights, including professors.

southern justice 4

These troubling incidents have again reminded me of the events of June 21st 1964 when three men, Andrew Goodman, Mickey Scherner, and James Chaney were murdered by Ku Klux Klansmen. Twenty year old Andrew Goodman was from New York City. He was a progressive activist and Anthropology student at Queens College. Twenty-four year old Mickey Schwerner was a graduate student at Columbia University’s School of Social Work. Both Goodman and Schwerner were Jewish and had come South to work with others for Civil Rights in Mississippi. The third man, James Cheney, was a twenty-one year old Black Mississippian. Chaney was from Meridian Mississippi and was a volunteer with CORE, the Congress of Racial Equity. All three men were there to assist community leaders with voter registration and education in conjunction with local churches.

On June 21st 1964 the three men were in Philadelphia Mississippi where they were investigating the burning of Mount Zion Methodist Church. The church had been working with CORE’s voter registration and education programs. In the wake of the church being burned, many black citizens and church members were beaten by whites, rumored to be aided by members of the local Sheriff’s office. They specifically accused Sheriff’s Deputy Cecil Price of abuse.

When Goodman, Schwerner, and Chaney were marked men from the moment they arrived. As they left the town the three were arrested for an alleged traffic violation. They were briefly jailed and released that evening, but were not allowed to make any phone calls. On the way back to Meridian, two carloads of Klan members forced their car off the road and then abducted them and murdered them. The bodies were not discovered for 44 days. Their disappearance brought national attention and a major investigation to the town. Eventually seven men, including Deputy Price were convicted of the murders. The murders and the investigation became the subject of the movie Mississippi Burning.

MississippiBurningPressRelease

Iconic American artist Norman Rockwell who was well known for his portraits of American life as well as his support for the Civil Rights movement, painted “Southern Justice” which is sometimes known as “Murder in Mississippi” in 1965. This was not long after passage of the Voting Rights Act of 1964, which over the past decade has been under attack in many southern states and a key provision on racial gerrymandering was gutted by the Supreme Court in 2012.

Fifty-three years ago the murders of these three young men brought national attention to the pervasive racism and discrimination in the country. Before this event most murders, lynchings, as well as the burnings of homes businesses were left uncovered by the media, the victims forgotten and the perpetrators unpunished.

I do hope and pray that we never go back to those days, but there are a number of troubling issues for us in the United States today. The first is that there have been quite a few laws passed to limit voting rights in various states. Some of these have been successfully challenged in the courts and eventually one may make its way to the Supreme Court. Then there is the rapidly growing number of racially motivated hate crimes against Blacks and other minorities as well as the threat of nooses being placed in trees around historic sites and museums dedicated to minorities or civil rights. The Southern Poverty Law Commission monitors the activities of hate groups across the political, religious, and racial spectrum and has noted a sharp increase in attacks over the past two years, coinciding with the election of Donald Trump as President. Heavily armed and militant racist and anti-Semitic groups proudly march hand in hand with Trump supporters, allegedly to protect them from “leftists.”

I wonder if we will see a return to the commonplace violence and silence that characterized the nation’s treatment of minorities before the Civil Rights movement. You think that we have moved the chains so far and that it cannot happen again when before our very eyes it rises like an undead specter to claim new victims. Eternal vigilance is the guardian of freedom; we cannot allow the thousands who died before, and those who have died since these three young men to be forgotten. Too much is at stake.

In memory of Andrew Goodman, James Chaney and Mickey Schwerner and others of the Freedom Summer and the Civil Rights movement who died or suffered to peacefully bring about change to our society, I leave you until tomorrow.

Peace,

Padre Steve+

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“It Was All About Diverting…” The Relevance Of Milton Mayer’s “They Thought They Were Free” Today

Friends of Padre Steve’s World,

I am tired and pretty worn out and attempting to use this weekend to recuperate as I get ready for more medical appointments, physical therapy, and hopes that I will get a way forward with my pain ridden knees. Because of that I am doing some new reading, and simply reposting an older article that I think is pertinent.

The article tonight is a chapter from Milton Mayer’s “They Thought They Were Free: The Germans 1933-1945.” Mayer was a visiting professor at the University of Frankfurt in the 1950s and lived in a small Hessian town near the city. The book is about the relationships that he built with ten ordinary citizens in the town and how they lived under Nazism and how most saw little wrong with it in the end.

The book is well worth the read and very timely when one compares the attitudes of the men who became Mayer’s friends and many people in the United States today. The last few chapters of the book are a reflection of the author’s opinions of the future of Germany at the time of his writing and he was mistaken on how the Germans would eventually become a society that embraced democracy and rejected authoritarianism (at the time he felt that it was very possible that democracy would fail in Germany,) they do not take away anything from the heart of the book and its message about how people adjust to authoritarian rule.

One chapter in particular struck me, it was a conversion that Mayer had with a colleague at the University who also reflected what it was like to live in the Third Reich and how in doing so he compromised himself and lost the opportunity to resist when resistance might have changed the course of events as Germany proceeded down the road to dictatorship and destruction. The chapter is particularly painful to read as the man understood that he should have known better but didn’t recognize the warning signs of the gradual nature of how life was changing with each new law or dictate from the Fuhrer.

In reading the chapter I see parallels in American society today. There are the Trump loyalists, many of who openly call for restrictions of liberty and crushing opposition to the President’s policies using extra-constitutional means including violence. Many are quite extreme while others, persuaded by years of right-wing talk radio, politically charged sermons by their pastors, and the daily dose of Fox News believe everything said by the President even when confronted by facts. Then there are Trump’s opponents, but many of the opponents are divided and cannot get along with each other. Some of these opponents actually helped Trump into office by circulating the Russian anti-Clinton conspiracy theories and falsehoods throughout the campaign. Each of these groups probably composes about 25-30% of the electorate each. The remaining segment are the people who simply go with the flow because life is too busy and crisis laden to get too deeply enmeshed in the political debate, and many have become so cynical that they see no difference in either side and are much more concerned about making it in a still uncertain economy.

So I invite you to read this and draw your own conclusions. Have a great day.

Peace

Padre Steve+

Chapter 13: But Then It Was Too Late

“What no one seemed to notice,” said a colleague of mine, a philologist, “was the ever widening gap, after 1933, between the government and the people. Just think how very wide this gap was to begin with, here in Germany. And it became always wider. You know, it doesn’t make people close to their government to be told that this is a people’s government, a true democracy, or to be enrolled in civilian defense, or even to vote. All this has little, really nothing, to do with knowing one is governing.

“What happened here was the gradual habituation of the people, little by little, to being governed by surprise; to receiving decisions deliberated in secret; to believing that the situation was so complicated that the government had to act on information which the people could not understand, or so dangerous that, even if the people could not understand it, it could not be released because of national security. And their sense of identification with Hitler, their trust in him, made it easier to widen this gap and reassured those who would otherwise have worried about it.

“This separation of government from people, this widening of the gap, took place so gradually and so insensibly, each step disguised (perhaps not even intentionally) as a temporary emergency measure or associated with true patriotic allegiance or with real social purposes. And all the crises and reforms (real reforms, too) so occupied the people that they did not see the slow motion underneath, of the whole process of government growing remoter and remoter.

“You will understand me when I say that my Middle High German was my life. It was all I cared about. I was a scholar, a specialist. Then, suddenly, I was plunged into all the new activity, as the university was drawn into the new situation; meetings, conferences, interviews, ceremonies, and, above all, papers to be filled out, reports, bibliographies, lists, questionnaires. And on top of that were the demands in the community, the things in which one had to, was ‘expected to’ participate that had not been there or had not been important before. It was all rigmarole, of course, but it consumed all one’s energies, coming on top of the work one really wanted to do. You can see how easy it was, then, not to think about fundamental things. One had no time.”

“Those,” I said, “are the words of my friend the baker. ‘One had no time to think. There was so much going on.’”

“Your friend the baker was right,” said my colleague. “The dictatorship, and the whole process of its coming into being, was above all diverting. It provided an excuse not to think for people who did not want to think anyway. I do not speak of your ‘little men,’ your baker and so on; I speak of my colleagues and myself, learned men, mind you. Most of us did not want to think about fundamental things and never had. There was no need to. Nazism gave us some dreadful, fundamental things to think about—we were decent people—and kept us so busy with continuous changes and ‘crises’ and so fascinated, yes, fascinated, by the machinations of the ‘national enemies,’ without and within, that we had no time to think about these dreadful things that were growing, little by little, all around us. Unconsciously, I suppose, we were grateful. Who wants to think?

“To live in this process is absolutely not to be able to notice it—please try to believe me—unless one has a much greater degree of political awareness, acuity, than most of us had ever had occasion to develop. Each step was so small, so inconsequential, so well explained or, on occasion, ‘regretted,’ that, unless one were detached from the whole process from the beginning, unless one understood what the whole thing was in principle, what all these ‘little measures’ that no ‘patriotic German’ could resent must some day lead to, one no more saw it developing from day to day than a farmer in his field sees the corn growing. One day it is over his head.

“How is this to be avoided, among ordinary men, even highly educated ordinary men? Frankly, I do not know. I do not see, even now. Many, many times since it all happened I have pondered that pair of great maxims, Principiis obsta and Finem respice—‘Resist the beginnings’ and ‘Consider the end.’ But one must foresee the end in order to resist, or even see, the beginnings. One must foresee the end clearly and certainly and how is this to be done, by ordinary men or even by extraordinary men? Things might have. And everyone counts on that might.

“Your ‘little men,’ your Nazi friends, were not against National Socialism in principle. Men like me, who were, are the greater offenders, not because we knew better (that would be too much to say) but because we sensed better. Pastor Niemöller spoke for the thousands and thousands of men like me when he spoke (too modestly of himself) and said that, when the Nazis attacked the Communists, he was a little uneasy, but, after all, he was not a Communist, and so he did nothing; and then they attacked the Socialists, and he was a little uneasier, but, still, he was not a Socialist, and he did nothing; and then the schools, the press, the Jews, and so on, and he was always uneasier, but still he did nothing. And then they attacked the Church, and he was a Churchman, and he did something—but then it was too late.”

“Yes,” I said.

“You see,” my colleague went on, “one doesn’t see exactly where or how to move. Believe me, this is true. Each act, each occasion, is worse than the last, but only a little worse. You wait for the next and the next. You wait for one great shocking occasion, thinking that others, when such a shock comes, will join with you in resisting somehow. You don’t want to act, or even talk, alone; you don’t want to ‘go out of your way to make trouble.’ Why not?—Well, you are not in the habit of doing it. And it is not just fear, fear of standing alone, that restrains you; it is also genuine uncertainty.

“Uncertainty is a very important factor, and, instead of decreasing as time goes on, it grows. Outside, in the streets, in the general community, ‘everyone’ is happy. One hears no protest, and certainly sees none. You know, in France or Italy there would be slogans against the government painted on walls and fences; in Germany, outside the great cities, perhaps, there is not even this. In the university community, in your own community, you speak privately to your colleagues, some of whom certainly feel as you do; but what do they say? They say, ‘It’s not so bad’ or ‘You’re seeing things’ or ‘You’re an alarmist.’

“And you are an alarmist. You are saying that this must lead to this, and you can’t prove it. These are the beginnings, yes; but how do you know for sure when you don’t know the end, and how do you know, or even surmise, the end? On the one hand, your enemies, the law, the regime, the Party, intimidate you. On the other, your colleagues pooh-pooh you as pessimistic or even neurotic. You are left with your close friends, who are, naturally, people who have always thought as you have.

“But your friends are fewer now. Some have drifted off somewhere or submerged themselves in their work. You no longer see as many as you did at meetings or gatherings. Informal groups become smaller; attendance drops off in little organizations, and the organizations themselves wither. Now, in small gatherings of your oldest friends, you feel that you are talking to yourselves, that you are isolated from the reality of things. This weakens your confidence still further and serves as a further deterrent to—to what? It is clearer all the time that, if you are going to do anything, you must make an occasion to do it, and then you are obviously a troublemaker. So you wait, and you wait.

“But the one great shocking occasion, when tens or hundreds or thousands will join with you, never comes. That’s the difficulty. If the last and worst act of the whole regime had come immediately after the first and smallest, thousands, yes, millions would have been sufficiently shocked—if, let us say, the gassing of the Jews in ’43 had come immediately after the ‘German Firm’ stickers on the windows of non-Jewish shops in ’33. But of course this isn’t the way it happens. In between come all the hundreds of little steps, some of them imperceptible, each of them preparing you not to be shocked by the next. Step C is not so much worse than Step B, and, if you did not make a stand at Step B, why should you at Step C? And so on to Step D.

“And one day, too late, your principles, if you were ever sensible of them, all rush in upon you. The burden of self-deception has grown too heavy, and some minor incident, in my case my little boy, hardly more than a baby, saying ‘Jewish swine,’ collapses it all at once, and you see that everything, everything, has changed and changed completely under your nose. The world you live in—your nation, your people—is not the world you were born in at all. The forms are all there, all untouched, all reassuring, the houses, the shops, the jobs, the mealtimes, the visits, the concerts, the cinema, the holidays. But the spirit, which you never noticed because you made the lifelong mistake of identifying it with the forms, is changed. Now you live in a world of hate and fear, and the people who hate and fear do not even know it themselves; when everyone is transformed, no one is transformed. Now you live in a system which rules without responsibility even to God. The system itself could not have intended this in the beginning, but in order to sustain itself it was compelled to go all the way.

“You have gone almost all the way yourself. Life is a continuing process, a flow, not a succession of acts and events at all. It has flowed to a new level, carrying you with it, without any effort on your part. On this new level you live, you have been living more comfortably every day, with new morals, new principles. You have accepted things you would not have accepted five years ago, a year ago, things that your father, even in Germany, could not have imagined.

“Suddenly it all comes down, all at once. You see what you are, what you have done, or, more accurately, what you haven’t done (for that was all that was required of most of us: that we do nothing). You remember those early meetings of your department in the university when, if one had stood, others would have stood, perhaps, but no one stood. A small matter, a matter of hiring this man or that, and you hired this one rather than that. You remember everything now, and your heart breaks. Too late. You are compromised beyond repair.

“What then? You must then shoot yourself. A few did. Or ‘adjust’ your principles. Many tried, and some, I suppose, succeeded; not I, however. Or learn to live the rest of your life with your shame. This last is the nearest there is, under the circumstances, to heroism: shame. Many Germans became this poor kind of hero, many more, I think, than the world knows or cares to know.”

I said nothing. I thought of nothing to say.

“I can tell you,” my colleague went on, “of a man in Leipzig, a judge. He was not a Nazi, except nominally, but he certainly wasn’t an anti-Nazi. He was just—a judge. In ’42 or ’43, early ’43, I think it was, a Jew was tried before him in a case involving, but only incidentally, relations with an ‘Aryan’ woman. This was ‘race injury,’ something the Party was especially anxious to punish. In the case at bar, however, the judge had the power to convict the man of a ‘nonracial’ offense and send him to an ordinary prison for a very long term, thus saving him from Party ‘processing’ which would have meant concentration camp or, more probably, deportation and death. But the man was innocent of the ‘nonracial’ charge, in the judge’s opinion, and so, as an honorable judge, he acquitted him. Of course, the Party seized the Jew as soon as he left the courtroom.”

“And the judge?”

“Yes, the judge. He could not get the case off his conscience—a case, mind you, in which he had acquitted an innocent man. He thought that he should have convicted him and saved him from the Party, but how could he have convicted an innocent man? The thing preyed on him more and more, and he had to talk about it, first to his family, then to his friends, and then to acquaintances. (That’s how I heard about it.) After the ’44 Putsch they arrested him. After that, I don’t know.”

I said nothing.

“Once the war began,” my colleague continued, “resistance, protest, criticism, complaint, all carried with them a multiplied likelihood of the greatest punishment. Mere lack of enthusiasm, or failure to show it in public, was ‘defeatism.’ You assumed that there were lists of those who would be ‘dealt with’ later, after the victory. Goebbels was very clever here, too. He continually promised a ‘victory orgy’ to ‘take care of’ those who thought that their ‘treasonable attitude’ had escaped notice. And he meant it; that was not just propaganda. And that was enough to put an end to all uncertainty.

“Once the war began, the government could do anything ‘necessary’ to win it; so it was with the ‘final solution of the Jewish problem,’ which the Nazis always talked about but never dared undertake, not even the Nazis, until war and its ‘necessities’ gave them the knowledge that they could get away with it. The people abroad who thought that war against Hitler would help the Jews were wrong. And the people in Germany who, once the war had begun, still thought of complaining, protesting, resisting, were betting on Germany’s losing the war. It was a long bet. Not many made it.”

Copyright notice: Excerpt from pages 166-73 of They Thought They Were Free: The Germans, 1933-45 by Milton Mayer, published by the University of Chicago Press. ©1955, 1966 by the University of Chicago. All rights reserved. This text may be used and shared in accordance with the fair-use provisions of U.S. copyright law, and it may be archived and redistributed in electronic form, provided that this entire notice, including copyright information, is carried and provided that the University of Chicago Press is notified and no fee is charged for access. Archiving, redistribution, or republication of this text on other terms, in any medium, requires the consent of the University of Chicago Press. (Footnotes and other references included in the book may have been removed from this online version of the text.)

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Why this, Why now? The Attacks on Tankers in the Gulf of Oman

Friends of Padre Steve’s World,

Over the past few weeks I have been watching the situation building in the Persian Gulf, between Iran and its allies, the United States, Saudi Arabia, the various Gulf States, and Israel.

The situation has grown more tense through the threats of the Trump Administration, its increasingly punishing sanctions on Iran, and its deployment of additional Naval and Air Force units. Iran’s economy is on the verge of collapse, and over the past few weeks there have been attacks on tankers in the waters in the Gulf of Oman, which lays just outside the Straits of Hormuz, the vital passage through which passes much of the oil produced in the Middle East for the world markets, especially Asian markets.

I am a naturally suspicious person. When things like this happen I ask “why this, why these people, and why now?” Or in the cases when someone is telling me a story, “why this, why me, why now?” People lie to preachers and priests all,the time, nations and leaders of nations lie all the time. All the characters involved in this drama spin events and intelligence to shape the narrative they want others to believe. That includes the Mullahs of Iran, the Saudi Royal Family, the leaders of the Gulf States, Benjamin Netanyahu Of Israel, and President Trump, and his often conflicted and contradictory administration.

The United States has accused Iran of the attacks on these tankers, there is some evidence that points that way. The Iranians are protesting that their Gulf rivals are conducting these operations in order to frame them. Either, or both explanations are possible. The first two attacks involved very small explosive charges which did minor damage to the first two tankers, most likely placed by divers on the hills of the ships while at anchor. The second set of attacks did significant damage to two tankers. The United States Central Command produced a video of what might be an Iranian Revolutionary Guard Naval Corps boat removing something from one of the recently attacked ships.

But the theory offered by the United States, that these two ships were approached by Iranian craft which placed limpet mines on them, without reporting close encounters with Iranian craft. That would be highly unusual. The explanation by CENTCOM that the craft on the video was removing an unexplored limpet mine from the ship also seems unlikely. The Iranians knew that U.S. warships, equipped with helicopters were near the ships, such a move would be unusual for the Iranians, even the Revolutionary Guards, especially since one of the ships was Japanese owned and the head of the shipping line that owned the ship said that the crew reported an object flying at it. That could have been a rocket, missile, or even an armed drone.

Of course the Iranians could have done any of those things, as could have the Saudis, the Gulf States, the Israelis, or even the Americans.

The rapidity that Secretary of State Pompeo and President Trump labeled the Iranians as the attackers under such opaque circumstances has inadvertently backed the United States into a corner. We now have to prove our allegations. Regardless of who actually conducted the attacks, the refusal of the United States to wait for more forensic evidence of who committed the attack, the quick finger pointing at Iran was unwise. The release of a video which cannot actually identify what was removed from the tanker further obfuscates the situation.

The fact is that in the current situation, it is better to wait for conclusive evidence rather than further ratcheting up the tensions with yet unprovable allegations. There are other parties quite willing to drag the United States and Iran into war to suit their strategic aims.

When I see something like this I think of the Gulf of Tonkin incident which led to a massive escalation of the United States military involvement in Vietnam. But my question is, who is behind it?

I cannot answer that question, however, I can predict that this situation will escalate with very unpredictable and probably tragic consequences. I do hope that I am wrong, but on thing that I know from history, is that leaders in trouble at home, frequently instigate crisis abroad to divert attention from their domestic problems. If that is the case all of the possible subjects, with the possible exception of the Iranians have something to gain from this.

That doesn’t mean that I don’t think that the Iranians couldn’t be behind these attacks, but they would be low on my motivational index, unless the Revolutionary Guard has chosen to act independently of the Iranian government.

Right now I see more questions than answers, and a war brewing that shouldn’t happen. A war that will bring many changes to our world, and very likely to the life we now know in the United States.

Until tomorrow,

Peace,

Padre Steve+

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