Monthly Archives: September 2015

The Gospel of Wealth & War

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Friends of Padre Steve’s World

Since I am out of country I am pre-posting articles that will be released while I am away. This is a short bit from my the second chapter Civil War and Gettysburg text. The chapter as a whole deals with religion and ideology as chief contributing factors to the war, its conduct by both sides and the post-war myth of the Lost Cause. This section briefly looks at how the war and the earlier concept of Manifest Destiny brought about a new paradigm in which the message of earlier evangelicalism which focused on conversion, salvation and personal piety was transformed into a message of wealth and war. The transformation was lasting, and is something that American Christianity has never recovered from.

Peace

Padre Steve+

Secession and war was now on the horizon, and despite well-meaning efforts of some politicians on both sides to find a way around it, it would come. Religion had been at the heart of most of the ideological debates of the preceding quarter century and now it came to symbolize the causes of both sides. The belief in Manifest Destiny had led Americans to violate nearly every pronouncement of the founders and embark on a policy of imperialism, conquest, and even the extermination of millions in its name. As far as preventing conflict, Evangelical Protestants on both sides had not only failed to prevent the war; to the contrary those very Evangelical leaders were more than instrumental in bringing on the war as they:

“fueled the passions for a dramatic solution to transcendent moral questions. Evangelical religion did not prepare either side for the carnage, and its explanations seemed less relevant as the war continued. The Civil War destroyed the Old South civilization resting on slavery; it also discredited evangelical Protestantism as the ultimate arbiter of public policy.” [1]

When war came Evangelical Protestants on the opposing sides attempted to frame their cause in the light of their nearly identical theology, sometimes seeing it is a prelude to the return of Christ and the beginning of the millennium. An agent of the American Tract Society named Hollis Read was one, he proclaimed:

“A few more such strides, a few more such terrific struggles and travail-pains among the nations; a few more such convulsions and revolutions, that shall break to pieces and destroy what remains of the inveterate and time-honored systems and confederations of sin and Satan and the friends of freedom may then lift up their heads and rejoice, for their redemption draweth nigh. The Day of Vengeance Has Always Preceded And Been preparatory to the Year of the Redeemed.” [2]

Southerners too saw the coming war in similar triumphant theological ways. Some saw in the Confederacy the embodiment of Christ. Methodist minister William Seat of Texas wrote, “The One like the Son of Man has appeared in the rise of the Confederate States.” [3] He wrote that the South would take its place among the nations through it “liberty and pure Christianity would go abroad on earth.” He noted that soon the “peaceful millennial reign would dawn” and the stone from the mountain – the South – would be glorified: “Then the stone cut out from the shall become a great mountain and fill the earth. There shall be no more curse nor death nor sorrow nor crying. There shall be fullness of joy and pleasures forevermore. We solemnly believe that the great prophetic periods have closed: the mystery is finished and the vision of prophecy unsealed. The Final Kingdom has arisen, and the Divine Redeemer has come to reign.” [4]

As the war went on ministers and theologians saw their theological presuppositions dashed on the shoals of reality of William Tecumseh Sherman’s understanding, that “war is hell.” As the war went against the Confederacy, Southerner ministers had to re-frame the cause and the reasons for defeat, which most did not ascribe to slavery, but rather deficiencies in Southern character, and economic policy. In the North the faithful were shaken by the horrendous cost of the war. One of Charles Finney’s correspondents wrote in 1864, “So many are skeptical, doubtful, so many good people are cutting loose from creeds & forms….I am sometimes tempted to ask whether prayer can make any difference.” [5]

American Religion, especially Protestantism, which had served so much to bring about the war, instead became one of its most prominent casualties. American Protestantism shifted its emphasis; some ministers preached a gospel of wealth to align themselves and their congregants with the rising tide of the new rich. Russell Conwell, a former Union soldier in the war turned Baptist preacher, whose church later formed Temple University delivered his Acres of Diamonds sermon in which he proclaimed, “Money is power, money is force…. I say to you to get rich, and it is your duty to get rich.” [6] The sermon became popular throughout the country, and people did not tire of it.

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The theology of wealth was not political, it preached no moral crusades, it called for no sacrifice, it considered not justice, and it appealed to people’s basest instincts and left little room for sentiment. The poor, the newly free but oppressed African American and others were left behind. Walt Whitman was concerned that the churches encouraged people to pursue everything but the common good. He wrote, “genuine belief seems to have left us…. The spectacle is appalling. We live in an atmosphere of hypocrisy throughout…. A lot of churches, sects, ect., the most dismal phantasm I know, usurp the name of religion.” [7]

Southern Evangelicals retreated in into a skepticism and denial of human progress, for if that had been the case they would have triumphed over their Yankee oppressors. After the war Southern Evangelicals “expected little from the corrupted world and expected even less from the knowledge of corrupted men, especially men of science and power. The war brought to the South a theology, as well as a politics and economics, of diminished expectations.” [8]

Never again would Evangelical Christianity play as dominant role as it did in early part of the war, and “from the 1860s onward, American Protestantism was increasingly marked by the quiet erosion of faith, and religious experience became plagued more and more decaying faith, and in an increasing appeal to feeling and imagination over confessional reason or evangelical conversion.” [9] That trend continues to the present day as if nothing as happened in the meantime. Mark Twain wrote something about Conwell’s “Gospel of Money” which echoes to the critics of the contemporary “Prosperity Gospel”:

“What is the chief end of man? – to get rich. In what way? – dishonesty if we can; honestly if we must. Who is God, the one only and true? Money is God. Gold and Greenbacks and Stock – father, son, and the ghost of same – three persons in one, these are the true and only God, mighty and supreme.” [10]

Notes

[1] Ibid. Goldfield America Aflame p.360

[2] Ibid. Guelzo Fateful Lightening p.414

[3] Ibid. Daly When Slavery Was Called Freedom p.147

[4] Ibid. Daly When Slavery Was Called Freedom p.147-148

[5] Ibid. Guelzo Fateful Lightening p.416

[6] Ibid. Goldfield America Aflame p.456

[7] Ibid. Goldfield America Aflame pp.468-469

[8] Ibid. Daly When Slavery Was Called Freedom p.153

[9] Ibid. Guelzo Fateful Lightening p.416

[10] Ibid. Goldfield America Aflame p.457

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Filed under faith, History, Religion

The Uncounted Cost of War: Veteran Suicides

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Friends of Padre Steve’s World,

Marine Corps Major General Smedley Butler probably discussed the true cost of war better than anyone. Butler, a two time Medal of Honor winner wrote in his book War is a Racket:

“What is the cost of war? what is the bill? “This bill renders a horrible accounting. Newly placed gravestones. Mangled bodies. Shattered minds. Broken hearts and homes. Economic instability. Depression and all of its attendant miseries. Back -breaking taxation for generations and generations. For a great many years as a soldier I had a suspicion that war was a racket; not only until I retired to civilian life did I fully realize it….”

Mangled bodies, shattered minds. The bodies get counted, the minds do not, and when a Marine, Sailor, Soldier, Airman or former serviceman or women ends their life due to suicide their name is not included on the casualty reports.

In January 2014 the Veterans Administration released a disturbing report that male veterans under 30 years old saw a 44% increase in the rate of suicide. The rate for women veterans increased by 11%. About 22 veterans a day committed suicide in 2013. That did not count those still on active duty numbers which are still high but have dropped somewhat since 2012 and previous years.

The VA National Mental Health Director for Suicide Prevention, Jan Kemp said “Their rates are astronomically high and climbing…” Kemp postulated that reasons for the spike might include “the pressures of leaving military careers, readjusting to civilian life and combat injuries like post-traumatic stress disorder…”

I believe that the stigma that many felt about getting psychological help while they were in the military continues on when they enter civilian life. Unlike the military where there is still some sense of camaraderie and a chance that the chain of command might force a service member to get help, no corresponding structure or community exists in the civilian world. Young veterans are often isolated and face new stresses while they are already on edge. Many find that the military occupation specialties that they trained for have no direct civilian counterpart, leaving them struggling in the civilian job market. Combat injuries as well as injuries sustained in training often continue on, limiting what they can do and the unseen injuries of PTSD, Traumatic Brain Injury and Moral Injury, often undiagnosed and untreated lurk in the background.

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This is a national tragedy and crisis. Many of these young men and women are among the best and brightest. They volunteered to serve in time of war and now as the military, especially the Army and Marine Corps begin to shed large numbers of troops, many more will be thrust into a world that they may be ill equipped to survive.

They will attempt to go to work or attend school, quite often alone. There they will be surrounded by people who have no idea of the issues that they face or understanding of the military world that they left, or the places that they served. I think this social isolation will be a killer for many.

My recommendation is that people who work or go to school with these young veterans, or for that matter any veteran get to know them. Help them adjust to the world and keep an eye on them. Ask them how they are doing and just show that you care. You do not have to be a veteran to do that. Likewise get to know about the resources that are available for veterans and help direct them to them. Have the courage to care.

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Resources include the Veterans Crisis Hotline which is staffed 24 hours a day, 7 days a week. They can be reached at (800)-273-8255, press 1, or here to chat online. They also allow veterans to send a text message to 838255 to receive confidential support 24 hours a day.

Another resource is the Real Warriors Live Chat. The a trained health resource consultant is ready to talk, listen and provide guidance and resources. They can be reached by calling 866-966-1020 or going to their live chat service here http://www.realwarriors.net/livechat.

Afterdeployment.org http://afterdeployment.t2.health.mil offers wellness resources for the Military Community. Service members in transition to civilian life can contact inTransition by calling 800-424-7877 or at their website http://www.health.mil/InTransition/default.aspx

To me this is personal. I still suffer from the effects of PTSD, TBI, Moral Injury and have been to the brink of suicide. I am doing a lot better, and I love life, and I can’t imagine living it without me.

However, I have known far too many veterans who have taken their own lives, or struggle with mental health issues, physical injuries and illness, or social isolation. Last January, about the time the VA report came out a brilliant and heroic senior officer I knew, Captain Tom Sitsch who helped me when I was collapsing due to the effects of PTSD took his own life. This is something that all of us have a stake in. Please help look out for our veterans.

Peace

Padre Steve+

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Filed under leadership, mental health, Military, PTSD, suicide

Justice & Liberty Die Quietly

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Friends of Padre Steve’s World,

Just a short thought today. I am travelling in Germany and Austria and will not get a chance to write much. But I wanted to share this thought, from the late Charles Morgan Jr. I wrote about his comments in regard to what he said after the bombing to the 16th Street Baptist Church in Birmingham Alabama some 52 years ago earlier a few days ago.

Morgan was a well off young Southern gentleman, a lawyer, and a man with a conscience. He was a defender of the civil liberties of many people during his life, most of which were incredibly unpopular when he made his strand.

Morgan made a comment that really stuck in my brain because it is so true. He said,

“It is not by great acts but by small failures that freedom dies. . . . Justice and liberty die quietly, because men first learn to ignore injustice and then no longer recognize it.”

The truth is that it those small failures; first to turn our backs on justice and to ignore it, and then finally, to fail to even recognize it when justice is being trampled. That is how freedom dies. Sadly, those who most often trample freedoms, usually in the name of God or religion are the last to recognize their complicity in that loss of freedom. Judge Learned Hand spoke these words; “If we are to keep our democracy, there must be one commandment: Thou shalt not ration justice.”

Sadly, there are too many who will do just that, all to often in the name of their God, or their religion. If we ration justice so that only a few; the rich, and the well off are able to afford it, then we will succeed in standing idly by as injustice becomes the norm.

If you post a comment and I either do not respond or do not approve it is most likely due to my ability to do so. If nothing else I will do so when I return.

Peace

Padre Steve+

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Filed under civil rights, laws and legislation, philosophy

Exploding the Myth of Christian America

“The notion of a Christian commonwealth should be exploded forever.” John Leland, Virginia Baptist and Pioneer of Religious & Civil Liberties 

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John Leland

Friends of Padre Steve’s World,

The whole issue of religious liberty and the right to free expression has once again come to the fore in the wake of the Obergfell v. Hodges ruling and the fairly pathetic attempt of Kim Davis and her lawyers to stop gay marriage in Rowan County Kentucky. I call the attempt pathetic because it flies in the face of the real champions of religious liberty in the United States. One of these early proponents of religious liberty and freedom in the United States was the Virginia Baptist pastor, John Leland.

Sadly, many American Christians either have never heard of him. Likewise, if they have heard of him, as the great pontificator, Mike Huckabee should have in his brief tenure as a student at Southwestern Baptist Theological Seminary; they seem to have ignored his warnings about state religion. I guess that problems in his church history and Baptist history classes were a big reason that he left seminary. Ideologues like the Huckster didn’t last at Southwestern, at least until the fundamentalist takeover in 1994 that helped destroy the academic and scholarly reputation of that once fine school, but I digress….

Leland was a friend of Thomas Jefferson and James Madison and without him it is unlikely that the First Amendment of the Constitution would have mentioned religious faith. Leland had a very personal interest in this as during the 1780s the Anglican Church in Virginia was attempting to again become the official state religion. Anglicans, with the help of local authorities were attacking Baptist congregations and even resorting to physical violence. In defiance of the Anglicans, Leland wrote:

“The notion of a Christian commonwealth should be exploded forever. … Government should protect every man in thinking and speaking freely, and see that one does not abuse another. The liberty I contend for is more than toleration. The very idea of toleration is despicable; it supposes that some have a pre-eminence above the rest to grant indulgence, whereas all should be equally free, Jews, Turks, Pagans and Christians.”

There is a form of religion and indeed the “Christian” faith that is toxic and if not treated leads to the spiritual and sometimes the physical and emotional death of the infected person.

There is a nationalized version of this supposedly Christian faith in the Untied Stats today. It is a bastardized version of the Christian faith overlaid with the thin veneer of an equally bastardized version of American history. Its purveyors are quite popular in the world of “conservative” American Evangelicalism and Catholicism.

Supreme Court Justice Robert Jackson and chief Nuremberg war crimes trials prosecutor warned us about people like them over a half-century ago. Jackson wrote, “[I]n our country are evangelists and zealots of many different political, economic and religious persuasions whose fanatical conviction is that all thought is divinely classified into two kinds — that which is their own and that which is false and dangerous.”

Pat Robertson, evangelist and founder of the Christian Broadcasting Network is an example of what Leland and Jackson warned us about. Robertson said on his program that “You say you’re supposed to be nice to the Episcopalians and the Presbyterians and the Methodists and this, that, and the other thing. Nonsense, I don’t have to be nice to the spirit of the Antichrist.” — Pat Robertson, The 700 Club, January 14, 1991. The late David Chilton was another. He wrote: “We believe that institutionally Christianity should be the official religion of the country, that its laws should be specifically Christian”

It is quite fascinating when you look at it. This faith is a combination of a selective reading of American history, Christian teaching and Biblical interpretation that mixes and matches a wide variety of mutually conflicting and contradictory traditions. This Toxic “faith” if you can call it that; is based on a reading of American and Western History, which negates, marginalizes or willingly distorts the views or contributions of those who they disagree. It does not matter of their opponents are not Christians, or were Christians, including Baptists like John Leland and Roger Williams. Due to their experiences of religious persecution, Williams and Leland refused to buy into any form of state sanctioned religion.

I find it interesting that Conservative Icon and champion of limited government Barry Goldwater had great reservations about those that sought to establish the superiority of any religion. Goldwater said on the Senate floor: “The religious factions that are growing throughout our land are not using their religious clout with wisdom. They are trying to force government leaders into following their position 100 percent.”

The leaders of this new and quasi “Christian faith” are many and include some of the most popular religious leaders in the United States such as Pat Robertson, the pseudo-historian David Barton, James Robison, Gary North, Bryan Fischer, James Dobson, Gary Bauer Phyllis Schafley and a host of others. For them the Gospel has been equated with government legislation of supposedly “Christian” values; which conveniently are defined by their political agenda, often in complete contradiction to the Gospel and to nearly 2000 years of Christian experience. North, one of the most eloquent expositors of the Dominionist movement wrote:

“The long-term goal of Christians in politics should be to gain exclusive control over the franchise. Those who refuse to submit publicly to the eternal sanctions of God by submitting to His Church’s public marks of the covenant–baptism and holy communion–must be denied citizenship, just as they were in ancient Israel.”

That is quite a statement and those who think that they can co-opt people like North, Robertson or others are quite mistaken. Goldwater realized this. What is fascinating to me is to watch these men and women advocate religious and political positions in regard to Church-State relations that completely opposite of what early American Christian and non-Christian civil libertarians imagined when our country was founded. Positions that quite often are at odds with even the historical tenants of their own faith. Their only claim to innocence can be because not a one of them have any training in history and often are even worse when it comes to their understanding of the Christian tradition, which did not begin in and will not end in the United States.

In this confused and often hateful “faith” we see men and women who hate centralized government but extol a centralized religion. I was talking with a friend who is adamantly opposed to a powerful Federal Government but extols the perfection of the centralized bureaucracy of his Roman Catholic Faith. He could not see the contradiction. I watch others who extol an almost Libertarian understanding of the government and the Constitution who supposedly in their religious tradition are from the “Free Church” who now advocate the supremacy of the Church over the State and in doing so their particular and limited understanding of Church over that of the Church Universal.

In this confused and contradictory setting there are Catholics espousing political views that are in direct opposition to the understanding of government supported by the Magisterium of the Church. There are Evangelical and Charismatic Protestants that mix and match the untenable and contradictory beliefs of Dominionism and Millennialism which involve on one hand the takeover of earthly power by the Church and the ushering in of the Kingdom of God and the understanding that earthly power is ultimately under the dominion of Satan and must be overcome by the Second Coming of Christ.

Leland wrote:

“These establishments metamorphose the church into a creature, and religion into a principle of state, which has a natural tendency to make men conclude that Bible religion is nothing but a trick of state.”

Leland was one of the most important persons in regards to the relationship of the Christian Churches to the American Government. He was a champion of the religious liberty enshrined in the Bill of Rights and helped influence both James Madison and Thomas Jefferson. He noted in 1791:

“Is conformity of sentiments in matters of religion essential to the happiness of civil government? Not at all. Government has no more to do with the religious opinions of men than it has with the principles of mathematics. Let every man speak freely without fear–maintain the principles that he believes–worship according to his own faith, either one God, three Gods, no God, or twenty Gods; and let government protect him in so doing, i.e., see that he meets with no personal abuse or loss of property for his religious opinions. Instead of discouraging him with proscriptions, fines, confiscation or death, let him be encouraged, as a free man, to bring forth his arguments and maintain his points with all boldness; then if his doctrine is false it will be confuted, and if it is true (though ever so novel) let others credit it. When every man has this liberty what can he wish for more? A liberal man asks for nothing more of government.” John Leland, “Right of Conscience Inalienable, and Therefore, Religious Opinions Not Cognizable By The Law”

When the adherents of a faith, any faith, but especially the Christian faith enlist the government to enforce their understanding of faith they introduce a toxicity that is eventually fatal when consumed and acted on.

I think that much of what we are witnessing today is much more the product of fear mongering preachers that see opportunity in their political alliances and that are willing to reduce the Gospel to a number of “Christian values” in order to achieve a political end; even if that end is ultimately destructive to the Church and to the Gospel.

The message of the Apostle Paul to the Church in Corinth was this: “All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us.” (2 Cor 5:18-19 NRSV) 

The early church thrived when it had no early power. It thrived when it was persecuted and when the Roman government openly supported almost every religion but it. However, once it became powerful and worldly it became ensnared in affairs far from that simple message of reconciliation.

It was in this country that the various sects of the Christian faith had the opportunity to make a new start, unencumbered by the trappings of power. But instead, like those that came before us, the toxin of power has all too often seduced us. John Leland understood this and fought to ensure that all people of faith were free and unencumbered by state supported religion. He wrote:

“The liberty I contend for is more than toleration. The very idea of toleration is despicable; it supposes that some have a pre-eminence above the rest to grant indulgence; whereas all should be equally free, Jews, Turks [Muslims], Pagans and Christians. Test oaths and established creeds should be avoided as the worst of evils.”

Leland’s friend James Madison wrote to Edward Everett toward the end of his life:

“The settled opinion here is, that religion is essentially distinct from civil Government, and exempt from its cognizance; that a connection between them is injurious to both; that there are causes in the human breast which ensure the perpetuity of religion without the aid of the law; that rival sects, with equal rights, exercise mutual censorships in favor of good morals; that if new sects arise with absurd opinions or over-heated imaginations, the proper remedies lie in time, forbearance, and example; that a legal establishment of religion without a toleration could not be thought of, and with a toleration, is no security for and animosity; and, finally, that these opinions are supported by experience, which has shewn that every relaxation of the alliance between law and religion, from the partial example of Holland to the consummation in Pennsylvania, Delaware, New Jersey, &c., has been found as safe in practice as it is sound in theory. Prior to the Revolution, the Episcopal Church was established by law in this State. On the Declaration of Independence it was left, with all other sects, to a self-support. And no doubt exists that there is much more of religion among us now than there ever was before the change, and particularly in the sect which enjoyed the legal patronage. This proves rather more than that the law is not necessary to the support of religion” (Letter to Edward Everett, Montpellier, March 18, 1823).

That is the antidote to the toxic faith embodied in the politically motivated Christian Right. It stands against any idea of a state sanction or religion or a religion that like in Saudi Arabia or Iran controls the state. It stands in opposition to the beliefs of so many “Christian” religious leaders work to ensure that they control the powers of government. Attempts that try to proclaim their superiority above even the ultimate message of the Gospel that proclaims, “for God so loved the world….” 

By the way there are always results. The Puritans who many extoll were some of the most intolerant of dissenters of any group that has every held the reigns of power over the state and religion ever known in this country. Their victims included Quakers as well as American Indian converts to Christianity. The picture below of the Puritans hanging Quakers in the Massachusetts Bay Colony should give pause to anyone who thinks that such actions are not possible today should any religion gain control of political power.

Peace

Padre Steve+

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Filed under civil rights, faith, History, laws and legislation, News and current events, Political Commentary, Religion

High Anxiety: The Plane Flight to Oktoberfest

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Friends of Padre Steve’s World

Today Judy and I are leaving for a trip to the Oktoberfest. I love Europe, we have lived in German and travelled in much of Europe and I do look forward to the trip with Judy. In addition to our time in Munich at the Oktoberfest we plan on making side trips to Salzburg and Nuremberg.

Of course we are flying which frankly is neither of our big thrill. I have never been much about flying, though I readily admit that this is a control thing, I would rather be in the cockpit flying the aircraft than sitting back in steerage. To tell the truth I would love to learn to fly and fly classic World War II war birds like the P-51 Mustang or the Messerschmitt Me-109, or maybe the Focke-Wulf FW-190. But then, I do get to drive Judy’s 2013 Mustang a lot, and I will be driving the Autobahnen in Germany when we get there, but I digress….

The fact is that I have always a distinct fear of flying, or rather crashing. Professor Liloman calls the condition High Anxiety, a condition that he treated the world famous psychiatrist Richard H. Thorndyke for at the renowned Institute for the Very Very Nervous. (Note the gratuitous Mel Brooks film reference) This only has gotten worse with age. Not that I don’t know how to keep myself calm, beer at every stop from beginning to end of the flight with a good number of Hail Mary’s thrown in; in German of course because that is where I first learned the prayer.

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There is a song about the condition too, appropriately named High Anxiety.

https://www.youtube.com/watch?v=rHrQC67aPBU

High anxiety whenever you’re near – High anxiety – it’s you that I fear.

My heart’s afraid to fly – it’s crashed before …

But then you take my hand;  My heart starts to soar once more.

 High anxiety … it’s always the same; High anxiety … it’s you that I blame.

It’s very clear to me I’ve got to give in. High anxiety: you win.

High Anxiety 1977, Words by Mel Brooks, arranged by John Morris

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When we returned from our first tour in Germany after Christmas in December 1986 we flew on a Pan Am Boeing 747. It had a beautiful name, I can never forget reading it before we boarded it at Frankfurt, the Maid of the Seas. I mentioned it to Judy before we boarded, and talked about how I wish all airlines named their aircraft. If the name of the airplane rings a bell, just think a bit. In 1988 Libyan terrorists blew up a Pan Am 747 over Lockerbie Scotland. When I saw the wreckage I was stunned to see the name Maid of the Seas on the crumpled wreckage. I have a hard time getting that picture out of my mind. So there is a reason for my gallows humor, I need to take the edge off.

I did make my peace with flying and have done so too many times to count, to far too much of the world, many times on long distance overseas flights to Europe, Asia and the Middle East. I have gotten used to the hassles of flying, especially security, check in lines and lost or damaged luggage. I even managed to get through flying in Iraq, although getting shot at flying out of Ramadi one night in 2007 was quite unnerving.

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Ever since coming home from Iraq flying has taken on a new old sense of terror. I don’t like it. It is a necessary evil to go places. Personally I would rather take trains or ships if I had the option, but I don’t live in Europe.

Anyway, unless I get a chance to write a short article while in Germany everything that will be posted will have be scheduled before I left home.

Peace, love and beer,

Padre Steve+

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Filed under aircraft, beer, terrorism, Travel

It’s Not You It’s Me: Firing Your Military Therapist

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Friends of Padre Steve’s World

Another week, another therapist… At least that is what it seems like to me. Those who have been following my writings for any length of time know of my struggles with PTSD and its associated maladies, as well as my struggles dealing with the military mental health system. This week is no different.

Last week I got a new “bungee-therapist” who I would have had less than three months before his rotation at the clinic is done. He is a nice young man, only 32 years old, I have been in the military longer than he he has been alive. He still in his residency; well trained, but not very experienced and it shows. Truthfully, though I don’t have as much specific education in psychology as the provider, I do have more clinical experience working with trauma and PTSD than the young man.

So on the second appointment I fired him. I think the biggest issue was what I saw as a lack of continuity in care and the mismatch in age and experience.

I was really anxious about the visit. This was based on an experience with another young provider last year. That experience caused me to crash and have some troubling thoughts about offing myself. Since I love life and am not a fan of taking the eternal celestial dirt nap; which some readers assure me will have me taking the eternal vacation on the Lake of Fire, but I digress….

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Like I said I was anxious due to the previous experience. But, the two of us handled it very well and it was an amicable parting, a clean breakup if you will. I even used the George Costanza tested “it’s not you it’s me” breakup line. But hey, Ces’t l’apres-guerre… (such is life after war)

My plan now is to get with a senior shrink that I know and have worked with to help get me someone more compatible for what I need at this point in life. I just hope that by “breaking-up” with my therapist that I won’t get shafted by the institution.

But I have learned to live with this; I realize that the military mental health system is not in the business of trying to get you better, it is in the business of trying to return young men and women to be able to go back to war. If you actually get better in the process that is kind of a twofer. Honestly I could have gone back to war with  a year of coming home. Going to war is easy, coming home intact is not.

Do not get me wrong, it is not that there are not providers willing to help; there are plenty of them. But the system , crowded with people who need more help than it can provide and without with ever shrinking budgets; almost makes it impossible to get help. If you can be patched up and sent back out, they have done their job, if you crash after you leave the service not their problem. Sadly, I have lost too many friends, some to suicide after they left the military, including men whose credentials as real American heroes were unmatched. This is not a new issue, ask any vet who has dealt with getting post-service care at the VA or anywhere.

Likewise, if you remain in service and have a chronic-long-term condition, of any kind, physical or mental the attitude seems to be “fuck you.” If you get the label as a “broke” Marine, Sailor, Soldier, or Airman your career is pretty much over, unless you are one of the lucky few like me who had some superiors who looked beyond that and protected you. I know that because it is not just my experience but the experience of hundreds of combat vets that I have dealt with.

I can live with this as long as I am on my meds, and have friends and beer, but then I am an old guy looking at retirement at the end of this tour. If I were a young guy, with my whole career ahead of me I would be fucked. So when I retire I will be a pain in the ass to the system to ensure that the young guys who will be fighting our wars in the future as well as those who are out of the military gets the care that they need.

But as far as my condition goes, I am oddly comforted by the words of Raymond “Red Reddington (James Spader) in The Blacklist:

“There is nothing that can take the pain away. But eventually, you will find a way to live with it. There will be nightmares. And everyday when you wake up, it will be the first thing you think about. Until one day, it’s the second.”

Many things haunt me; but unlike many people who have little self-awareness I might have just a bit too much. I have talked about the nightmares, night terrors and insomnia that I have many times following my return from Iraq. I used to believe, at least back in the first year or so after I returned that I thought that eventually I would get over it. I don’t believe that anymore, now I just believe that I will find a way to live with them.

I guess that is the secret to life. Instead of wishing that something would miraculously take way the pain, I guess that it is better to find a way to live with it because one day something else will replace it.

Is that an ideal way to deal with life? Probably not, but I know that I am an idealist anymore. I used to be, but that was a while back. It took time, but war and the lies of men that I voted for, men who I trusted because they professed my faith, my love of country, and some who even shared my vocation as a priest and chaplain took that from me.

Some experts call this “moral injury.” For me it is connected with my tour in Iraq, PTSD and what I experience when I came home from colleagues, and people in my former church. Betrayal and abandonment is a terrible thing, but I am learning to live with it. It is not pretty but I am learning with every passing night and morning. Alexander Dumas wrote in The Count of Monte Cristo:

“Moral wounds have this peculiarity – they may be hidden, but they never close; always painful, always ready to bleed when touched, they remain fresh and open in the heart.”

My life is full again, there is meaning and purpose, but it is tempered by realism and the expectation that every day I will wake up and still think about those painful memories until finally something else takes their place.

I guess that the secret to living with darkness and pain is simply to live with it because the saying that “time heals all wounds” is a lie, it is the fabrication of people that don’t want to deal with the real world. God might heal, but then God may not. I have learned to be okay with that. I know that there are some Christians who might disagree and even say that I do not have enough “faith,” whatever that means, but I can live with this.

So I will live with it and in doing so I will continue on and in the process hopefully be there for others that also struggle with pain that does not want to go away and nightmares that never seem to end. As the late Henri Nouwen wrote: “Ministry means the ongoing attempt to put one’s own search for God, with all the moments of pain and joy, despair and hope, at the disposal of those who want to join this search but do not know how.” Not exactly perfection, but it will work.

This now is my goal and my prayer: God grant me the courage to change the things I cannot accept; Serenity to accept the things I have changed; And the wisdom to know I’m different. Amen.

Peace

Padre Steve+

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Kim Davis’s 15 Minutes Are Up

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Friends of Padre Steve’s World

I am busy today, a lot going on, so just a quick note about the soon to be irrelevant and already mostly forgotten Recalcitrant County Clerk of Rowan County Kentucky; Mrs. Kim Davis.

Mrs. Davis went back to work Monday, still claiming to be persecuted but not interfering with the five deputy clerks in her office who are issuing marriage licenses to all couples, including same-sex couples. She and her hack job lawyers are claiming that the licenses issued without her name on them may be invalid, a claim rejected by Kentucky’s Governor, Attorney General and the Federal Court.

Going back to work Davis was defiant and again played the victim, though it was she who used her office to deny the rights of others. She asked, “Are we not big enough, a loving enough and a tolerant enough state to find a way to accommodate my deeply held religious convictions?”  But why was she not big enough to find a way to accommodate the legal and civil rights of people whose lives that she does not approve? The irony is rich; especially when you understand the nature of the oaths of office that she swore to uphold nine short months ago, one that stipulated that she would “faithfully execute the duties of my office without favor, affection or partiality.”

The answer is readily apparent to anyone who has any discernment: Mrs. Davis was stupid enough to listen to politically motivated hack lawyers who used the case to fill their bank accounts with the donations of well-meaning people who neither understand history, the law, or the Constitution. For her decision she became a tool of unscrupulous politicians like Mike Huckabee and Ted Cruz, and ended up in jail.

What will happen next is that she will do her job without interfering with her five deputies; the Kentucky legislature will do their job under the state Religious Liberty Restoration Act that they passed to create an exemption that will not compromise Mrs. Davis’s “deeply held religious convictions”; and her lawyers and supporters will abandon her. She is getting  religious liberty award from the Family Resesrch Council, an organization listed as a hate group by the Southern Povert Law Commission at their upcoming Values Voters Summit.  After that she and her husband may get a few appearances on the television programs of some televangelists and maybe a book deal which will net her little money; but she will be yet another casualty in the culture war that these politicians, preachers and pundits are waging. Sadly, she will not be the last. Her fifteen minutes of infamy are over and I though I am tempted to feel bad for her, I don’t. They may have encouraged her, but she made the decision. Call it schadenfreude.

Peace

Padre Steve+

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Who is Guilty? Racism & the Birmingham Church Bombing

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Friends of Padre Steve’s World

On September 16th 1963 a young Southern White lawyer in Birmingham Alabama spoke these words after a black church was bombed and the police attacked peaceful protesters:

“from anger and despair, from frustration and empathy. And from years of hopes, hopes that were shattered and crumbled with the steps of that Negro Baptist Church.”

Most Americans will not recognize the names and I would dare say that many do not even know about what happened in Birmingham Alabama 52 years ago today. At 10:22 in the morning on September 15th 1963 a bomb exploded during the worship service at the 16th Street Baptist Church. It was one of the most brazen attacks against a church in the modern era, and men who claimed to be “Christians” committed it.

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Four young girls, three 14 year olds and one 13 year old were killed. Addie Mae Collins, Denise McNair, Carole Robertson and Cynthia Wesley lost their lives that day. Twenty-two other church members were wounded in an attack, which was carried out by members of the KKK and tacitly approved of by many political leaders including Alabama Governor George Wallace. Why were they killed and why were the others wounded? For the crime of being black and the crime of their church serving as a focal point of the Civil Rights movement.

Likewise, most people, including many blacks do not know that before that beginning in 1955 there had been 19 other bombings of black churches and the homes of black leaders in Birmingham before this one. But even before that outbreak of violence, Birmingham had become known as “Bombingham” because over 50 bombing attacks against blacks, black churches and black institutions in the years after the First World War.

The church had served as a focal point of the Freedom Summer where Civil Rights activists and students from around the country had met, trained and organized to register blacks to vote. This made it a prominent target for violence.

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Early in the morning of September 15th four members of the United Klans of America Frank Bobby Cherry, Thomas Blanton, Herman Cash and Robert Chambliss placed a box of 10 sticks of dynamite under the church steps near the basement. A time delay detonator was set o ensure that the church was filled when the bomb went off. The blast occurred as children were entering the to listen to a sermon, ironically entitled “The Love that Forgives.”

The attack was a heinous crime and an act of cold-blooded premeditated murder that maybe a number of years before might not have made the news in much of the country. But this was 1963 and over the preceding months of the Freedom Summer opened the eyes of people across the nation to what was happening in the South. The brutal attacks on many blacks, civil rights workers and student volunteers during that time raised the profile of the Civil Rights Movement and shown the ugly hatred towards blacks held by many Southerners hidden underneath the veneer of polite Southern hospitality.

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Blacks protested and were met with a massive police response coordinated by Governor Wallace that brought about more violence, and more dead blacks. A day later a young white lawyer, Charles Morgan Jr.; a true Southerner by right and heritage spoke to the White Businessman’s club of Birmingham. His words were forceful and to the point. Instead of simply asking why, the young man began his speech with this poignant remark:

“Four little girls were killed in Birmingham yesterday. A mad, remorseful worried community asks, “Who did it? Who threw that bomb? Was it a Negro or a white?” The answer should be, “We all did it.” Every last one of us is condemned for that crime and the bombing before it and a decade ago. We all did it.”

He continued, A short time later, white policemen kill a Negro and wound another. A few hours later, two young men on a motorbike shoot and kill a Negro child. Fires break out, and, in Montgomery, white youths assault Negroes. And all across Alabama, an angry, guilty people cry out their mocking shouts of indignity and say they wonder, “Why?” “Who?” Everyone then “deplores” the “dastardly” act. But you know the “who” of “Who did it” is really rather simple.”

Not only was the attack heinous, but, the response of many in law enforcement at the local level and even at the office of FBI Director J. Edgar Hoover was criminal. Hoover refused to investigate, and although a witness identified Chambliss, he was not charged with the bombing; instead he was charged for having a case of dynamite without a permit. He was fined $100 and given a six-month jail sentence.

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Thought FBI agents had investigated the crime and discovered evidence against all four men, Hoover ordered the evidence not be provided to local or Federal prosecutors. So for eight years the crime was covered up.

However in 1971 Bill Baxley was elected Attorney General of Alabama. Baxley re-opened the case and requested the FBI files, which had been suppressed by Hoover, who had died in 1972. In 1977 Chambliss was indicted and convicted of first degree murder, he died in prison. Blanton was tried in 2001, convicted of four counts of murder and sentenced to life in prison. Cash died in 1994 with ever having been charged with a crime and Cherry was convicted in 2002, sentenced to life in prison and died in 2004.

The attack and the deaths of the four girls served as a catalyst in the Civil Rights Movement. In 1964 President Lyndon Johnson signed the Civil Rights Act. However it did not end the fight for equality, and others would die in its aftermath, including Dr. Martin Luther King Jr. who died at the hands of an assassin’s bullet less than 4 years later.

Since the passage of the Civil Rights Act of 1964 and the Voters Rights Act of 1965 many blacks have been elected to local, state and federal offices or served in some of the highest ranks of the military, judiciary, and at the Cabinet level. Two, Colin Powell and Condoleezza Rice have served as Secretary of State, two, Eric Holder and Loretta Lynch, as Attorney General of the United States; one, Clarence Thomas, as a Justice of the Supreme Court; and one, Barak Obama elected as President of the United States. Black sports stars, actors and singers are celebrated as heroes among much of society.

But despite these advances, racism is still quite prevalent. One of my former co-workers from Georgia, a white Southern Baptist minister and retired military chaplain noted that many whites may not be explicitly racists in interpersonal relationships with blacks, but have an attitude that blacks still need “to stay in their place.” He noted that he thinks that quite a few believe that many whites believe that this is a large part of the reason that President Obama is opposed and even hated by so many whites. It is not just politics or ideology. While politics may play a role the root of the hatred is racism because I cannot for the life of me imagining any white Democrat, including Hilary Clinton getting this kind of treatment.

But the sad truth is there still is an undercurrent of unrepentant racism in the country and not just the South. In fact many places in the South have seen greater advances in racial relations than other parts of the country. That is not to say that there are those who would attempt to disenfranchise blacks, some of the voting laws recently passed are designed to ensure that significant parts of the black population, specifically the elderly and students living away from home have greater difficulty voting. It is actually a more insidious method than past Jim Crow laws because the drafters of these laws hope to keep just enough black and other poor or minority voters from voting to ensure that they maintain power. Some of those who drafted or supported these state laws designed to disenfranchise voters have openly admitted that fact.

Not only is racial prejudice experienced by blacks, it is experienced by many Americans of Hispanic origins, some of Asian descent but also by those of Middle Eastern, Iranian, Pakistani or Indian descent. And yes, people of all races, including racial, ethnic and religious minorities can be as racist and violent as the men who bombed the 16th Street Baptist Church 52 years ago. Racism is an ugly part of our human condition and no matter whom it is targeted against, and who does the targeting, it is wrong and needs to be fought.

The Southern Poverty Law Center http://www.splcenter.org lists 784 active hate groups of all types operating across the country, including neo-Nazis, Klansmen, white nationalists, neo-Confederates, racist skinheads, black separatists, border vigilantes and others. (See the Hate Map here https://www.splcenter.org/hate-map) The number is down from recent because a number of more the virulent White Supremacist and militia groups have gone underground, shut down websites and social media pages.

Too many people have died in this struggle to stop now. If today you read this before or after going to church, remember those four little girls who died at the hands of four murdering, racist Klansmen. Likewise remember that there are others out there full of hate who would not hesitate to do the same again and others who would actively support those efforts. Sometimes even in the name of God.

As for me I will fight it no matter whom it is against.

Charles Morgan Jr. closed the speech which brought about death threats against him and his family and forced him to leave Birmingham with these words.

“And who is really guilty? Each of us. Each citizen who has not consciously attempted to bring about peaceful compliance with the decisions of the Supreme Court of the United States, every citizen who has ever said “they ought to kill that nigger,” every citizen who votes for the candidate with the bloody flag, every citizen and every school board member and schoolteacher and principal and businessman and judge and lawyer who has corrupted the minds of our youth; every person in this community who has in any way contributed during the past several years to the popularity of hatred, is at least as guilty, or more so, than the demented fool who threw that bomb.”

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Charles Morgan Jr.

Charles Morgan died in 2009, but after he left Birmingham he went on to lead a remarkable life, especially in his commitment to Civil Rights and Justice. The New York Times obituary noted:

“Among his many cases as a civil rights lawyer, Mr. Morgan sued to desegregate his alma mater, the University of Alabama; forced a new election in Greene County, Ala., that led to the election of six black candidates for local offices in 1969; and successfully challenged racially segregated juries and prisons. After the civil rights movement began to subside, Mr. Morgan, as a leader of the American Civil Liberties Union, fought three celebrated court cases involving protests against the Vietnam War.

He represented Muhammad Ali in his successful court fight to avoid being drafted. He represented the civil rights activist Julian Bond in the early stages of an ultimately successful lawsuit after Mr. Bond had been denied a seat in the Georgia legislature because of his antiwar views. And he defended an officer when he was court-martialed for refusing to help instruct Green Berets headed for Vietnam.”

We cannot ever let ourselves forget that it was supposedly Christian men who bombed a church and killed those four little girls, and that as long as all of us fail to live up to our responsibilities such things will happen again. If we do not, we are as guilty as those who throw the bombs, shoot the bullets, and those preachers, pundits and politicians who deny the fact that these things are still commonplace.

Yes, my friends, we will be at least as guilty as the brazen killers who continue to try to kill the dreams of those who are not like them. As for me, I hope that I will be as committed to stand for the rights of the oppressed and for justice as did Charles Morgan.

Peace

Padre Steve+

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A Christian & an Enthusiast: General Oliver O. Howard

Friends of Padre Steve’s World,

A change of pace as I get ready for a new class and a section of my Gettysburg Text about Major General Oliver O. Howard. Howard is interesting because alone of senior Union generals his Christian Faith guided his actions and he was maligned by some for that faith. 

This section is only biographic sketch before his Eleventh Corps went into action at Gettysburg. Likewise it does not discuss his very successful command of a corps and army in the West under William Tecumseh Sherman, nor his post war service. I think that he makes an interesting character study; after all, the one constant in history is humanity. We learn from men like Howard and that is important.

Peace

Padre Steve+

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Major General Oliver O. Howard, U.S. Army

With John Reynolds dead and Abner Doubleday directing First Corps in its defense west of Gettysburg Major General Oliver O. Howard, commander of Eleventh Corps assumed command of the Federal forces around Gettysburg. Howard was one of the more unusual characters in the senior leadership of the Army of the Potomac, and later when he served under William Tecumseh Sherman’s command in the west, mostly because of his strong Evangelical Christian religious convictions and the fact that he did not drink. Sherman remarked to a group of generals who were mocking Howard’s temperance, “Let Howard alone! I want one officer who don’t drink!” [1]

“A Christian and an Enthusiast”

The thirty-three year old Howard was from Maine, his father had died when he was ten and in 1846 at the age of sixteen he entered Bowdoin College. He graduated from Bowdoin in 1850 near the top of his small class, and education, far from being something simply to prepare himself for a career was important of itself, and he told his mother, “Education is my first aim…. I seek not money, but a cultivated and enlightened mind, becoming & corresponding with the age in which we live.” [2] During his time at Bowdoin Howard was introspective and frequently mused on his own shortcomings and failures. He also showed little interest in world or national events, including the war with Mexico, but in his first year at Bowdoin he did take an interest in the cousin of a classmate, Elizabeth Ann Waite, or Lizzie who eventually became his wife.

While he was finishing his time at Bowdoin he was still uncertain of what he would do. It was then that his uncle, Congressman John Otis who had help to raise him following the death of his father secured for him an appointment to West Point. He did very well academically but at times struggled with some of his fellow students, some of who considered him “priggish, self-righteous, and opinionated.” [3] This was most likely due to a number of reasons, first his moderate abolitionist views, which were unpopular with many cadets, his active participation in the Bible class, which some classmates ridiculed, and his high academic standing, which provoked the jealousy of others. Howard was also resented by some for his friendship with Sergeant Warren Lothrop, a Mexican War veteran, a childhood friend who was “the son of a close friend of his own father” [4] as well as maintaining a friendship with a cadet “who had been “cut” – shunned – by the corps.” [5] While he stood by the cadet, he was forbidden to maintain the friendship by the Commandant of Cadets due to rules on fraternization, but in the eyes of some classmates, the damage had been done. One cadet who never accepted Howard was Custis Lee, an academic rival and the son of Robert E. Lee.

Despite a rough start Howard became friends with many cadets, including some who had shunned him early in his West Point experience. However, one friend who stood by Howard throughout was a cadet from Virginia named J.E.B. Stuart, who he knew from the Bible class. Howard wrote of that friendship, “I can never forget the manliness of J.E.B. Stuart…. He spoke to me, he visited me, and we became warm friends, often, on Saturday afternoons, visiting the young ladies of the post together.” [6] Howard’s friends included cadets from north and south, and never appeared to let political or ideological differences influence his choice of friends.

He graduated fourth in the class of 1854 and commissioned as a Brevet Second Lieutenant in the highly technical Ordinance Corps. He married Lizzie the following year and held a number of assignments in his corps before being assigned to Florida at the tail end of the Seminole Wars where as an Ordinance officer he saw no action. However, during his time in Florida he experienced his conversion to Evangelical Christianity, following his attendance of a number of Methodist revival meetings and his future life would bear evidence of the influence of the founder of Methodism, John Wesley. His faith became a facet of his life that he would never waver from incurring the praise as well as the criticism of various contemporaries. He wrote Lizzie:

“I then bore hat the text above in mind, & said in my heart oh! My Saviour, I know that thou canst save me! I made an effort to fully believe that my sins were washed in the blood of the Lamb, that my dear Saviour had actually saved me at that moment, i.e. had pardoned all my transgressions of the laws of God, & all the wickedness of a corrupt heart – The fullness of the glow of happiness came into my heart, the tugging & burning left me – the choking sensation was gone…my mind is as clear as when making out an Ordinance Return…” [7]

Following his conversion he led prayers and Bible studies, had enlisted me to his quarters for morning devotions and even considered leaving the army for the ministry. It was fortunate for Howard that his commander, an elderly Colonel, Gustavus Loomis, was a devout Christian who had first taken him to the Methodist revival meetings, for many other senior officers would have not approved of such overtly evangelical behavior.

Howard was transferred back to West Point in September of 1857 where now as a First Lieutenant he was assigned as an instructor in Mathematics, and was able to again be with Lizzie and their children. At West Point he continued his religious activities, leading Bible studies and became the superintendent of a Sunday school for the children of enlisted men and briefly explored the possibility of entering the ministry with a local Episcopal priest and even studied Hebrew for a time.

During his time as an instructor at West Point the young officer, like many devout converts to any religion, wrestled with his faith. Always introspective Howard became even more so, do much soul-searching and with two issues that he recognized in himself, vanity and pride. He wrote: “the pride & haughtiness of my heart is more than pen can tell, but I believe God will so school me, by failures when I act without Christ, by disappointments & afflictions, as to bring my miserably foolish soul into full subjection to himself…. I fear if God would give me success with my heart as it is now, that I would be puffed up with pride & thus lose the countenance of my blessed Saviour.” [8] That struggle to harmonize the tension between his desire to excel in the army and life, with his concerns for his soul should he become consumed by ambition and vanity would become more pronounced within a few very short years.

As he had for most of his life Howard took little interest in political questions and the growing movement toward secession. This was not surprising because Howard, whose religious commitment was continuing to grow was planning to take a leave of absence from the army to attend Bangor Theological Seminary, where his brother, Charles was already a student. However, when Fort Sumter was fired on Howard “abandoned the plan to enter the ministry and determined to stay as a regular or volunteer until the war was over.” [9]

As the officers who made their choice to remain loyal to the Union were now confronted with the decision to remain in the Regular Army or join the new volunteer regiments being formed by Northern states. For many, loyalty and the desire to fight to protect the Union was mixed with a certain amount of pragmatic ambition. Remaining in the relatively small Regular Army might leave them in the position of assisting the training of new volunteer units, or involved with the administration or organizing and equipping them, possibly with limited promotion opportunity while taking a volunteer commission could lead to rapid promotion, command of a regiment or even a brigade.

But initially “the was “a prevalent opposition to regular officers accepting commissions in the volunteers,” [10] but soon the reality that the Regular army was insufficient to bring the rebellious states back into the Union caused the army to allow officers to serve with the volunteers. Howard’s fellow Mathematics instructor, Lieutenant Gouverneur Warren was one of the first young officers at West Point to accept a volunteer commission in the Fifth New York Infantry, the Duryea Zouaves. Howard wrote to Maine’s governor, Israel Washburne offering his services to the State, and after an initial rebuff was offered command of the Third Maine Volunteer Infantry. When he received the offer from Maine Howard took it to Lieutenant Colonel John Reynolds, the Commandant of Cadets and told Reynolds of the offer and asked, “I’ve had the tender, or what amounts to it, of a Maine Regiment. What answer would you give, colonel?’ Reynolds replied, “You’ll accept, of course, Howard,” [11] and then preceded to give the young officer a lesson on what colonels needed to know.

One thing Howard had settled in his mind was the legitimacy of war. As a cadet at West Point he had studied the works of Henry Wager Halleck, who wrote one of the first comprehensive books on strategy by an American and who included in his work a synopsis of the traditional Just War Theory. Halleck, like Howard, was a devout Christian and in his book he wrote “The prevention and punishment of crime causes much human suffering; nevertheless the good of the community requires that crime should be prevented and punished. So, as a nation, we employ military officers to man our ships and forts, to protect our property and our persons, and to repel and punish those who seek to rob us of our life, liberty, and pursuit of happiness…” [12] When Fort Sumter was attacked and other Federal installations in the South being overrun Howard believed that “it was a citizen’s duty to defend his country just as a father would defend his wife and children from an assassin.” [13] When the regiment arrived in New York on its way to Washington it was presented a flag by patriotic Maine citizens living there. Upon receiving it, Howard thanked them and his words reflected his thoughts about war and duty, as well as his religious faith: “I was born in the East, but I was educated by my country. I know no section; I know no party; I never did. I know only my country to love it, and my God who is over my country. We go forth to battle in defense of righteousness and liberty, civil and religious. We go strong in muscle, strong in heart, strong in soul, because we are right…” [14]

Howard’s faith would be a source of personal strength throughout the war and while some like Joseph Hooker ridiculed his faith saying “He was always taken up with Sunday Schools and the temperance cause. Those things are all very good, you know, but have little to do with commanding an army corps. He would command a prayer meeting with a good deal more ability than he would an army.” [15] Likewise his “reputation as a Christian “hampered his acceptance by both fellow officers and enlisted men.” [16] Despite this, many soldiers and officers in every unit Howard commanded came to admire him

Despite this Howard did eventually succeed and became the only officer of his West Point class of 1854 to become a Major General in the Regular Army of the United States. It was not always an easy road, but Howard displayed a resiliency in the face difficulty and even defeat, a resiliency that enabled him to grow as an officer and commander as the war went on.

Shortly after the Third Maine joined the army at Washington Howard was made a brigade commander. His brigade was involved in the final attack at Bull Run were it was caught up in the disaster that overtook the army of Irvin McDowell. He was promoted to brigadier general and commanded a brigade during McClellan’s inept Peninsular Campaign and “at Fair Oaks on June 1, he was hit twice in the right arm while leading a charge; a second bullet shattered the bone near the elbow, and the arm had to be amputated.” [17] Howard’s bravery in the face of the enemy was noted, especially after having received the first wound he continued to lead his men despite having three horses shot from under him. One of his regimental commanders wrote, “The General was the only Brigadier that I saw on the field who led his men into battle & handled them there – He acted with a bravery bordering on rashness & nobly sustained his reputation as a brave and efficient officer.” [18]

Within two months Howard was back with the army, his former officers writing McClellan to recommend that Howard be given command of a division. He did not immediately get that, but was given command of a brigade of Pennsylvania Reserves, the Philadelphia Brigade in John Sedgwick’s division. He took command of that division when Sedgwick was wounded at Antietam. He commanded the division when it was thrown into General Ambrose Burnside’s ill-advised and doomed assault of Marye’s Heights at the Battle of Fredericksburg. Though his division could not break the Confederate line he was commended by Major General Charles Sumner and Major General Darius Couch for his actions. Sumner noted Howard’s “judicious disposition” in driving the Confederates from Fredericksburg” while “Couch, in speak of the corps losses, stated: “Howard, coming up late, lost 700 men, besides 150 on the 11th. He did well in the part assigned to him.” [19]

During the winter following Burnside’s relief and the appointment of Major General Joseph Hooker to command the Army of the Potomac, Howard remained in command of his division. The vanity that he wrestled with in his spiritual life got the better of him when Daniel Sickles, a political general with no formal military training was appointed to command the Third Corps. Howard, who was senior to Sickles protested to Hooker and was promised the newly arrived Eleventh Corps. The corps, which had just become part of Hooker’s army was never “accepted as a true part of the Army of the Potomac,” where it was viewed as a “foreign contingent,” [20] “and was looked upon by the older units with some distain, despite its having seen considerable action.” [21] The previous Corps commander, Major General Fritz Sigel had just left the army after a disagreement regarding not receiving a larger command during the reorganization of the army. When he left many of the corps’ soldiers remained very loyal to their old commander, and “thought Howard was being advanced at Sigel’s expense.” [22]

But Hooker had created a problem for himself. Eleventh Corps was the only large unit in the Federal Army with a high concentration of Germans. Many of the soldiers had enlisted to serve under men that they knew and trusted, Fritz Sigel and Carl Schurz. When Sigel left command Hooker could have appointed Carl Schurz to command the corps, but “Hooker had little use for Schurz’s generalship,” [23] and bluntly told Secretary of War Stanton that he would not appoint Schurz to corps command. For Howard, this was not good, for “in his anxiety to receive a command commensurate with his rank he had failed to consider all the consequences.” [24]

Howard took command of Eleventh Corps barely a month before Hooker launched his offensive against Robert E. Lee’s Army of Northern Virginia, which culminated in the Battle of Chancellorsville. Howard struggled to gain the acceptance of the German soldiers of his new command, many of whom were resentful of having to serve under a non-German officer who did not understand them. Howard’s overtly Evangelical Christian approach to command and stress on temperance, which included the distribution of religious tracts did not endear him to the Germans, many of who were Catholics, free-thinkers and beer drinkers. While Howard’s piety was appreciated many soldiers of English and Scottish descent with Protestant roots, the “Germans of the Eleventh Corps, many of whom were freethinkers, the activities of “Old Prayer Book” were not welcome…. The Eleventh Corps would go on campaign under a general it neither liked nor trusted, and Howard was marching quite out of step with his command.” [25] Some understood this, Colonel Charles Wainwright, commander of the First Corps artillery wrote, “Howard, who succeeds Sigel in the Eleventh is brave enough, and a most perfect gentleman. He is a Christian and an enthusiast, as well as a man of ability, but there is some doubt as to his having snap enough to manage the Germans, who require to be ruled with a rod of iron.” [26]

In the ensuing battle Howard’s Eleventh Corps was taken in the flank by Stonewall Jackson’s troops which outnumbered his badly situated corps by nearly three-to-one, his only reserve brigade having been taken by Hooker to support Sickle’s Third Corps. The ensuing action was a disaster as regiment after regiment was rolled up by the rapidly advancing Confederate phalanx.

Blame could be assigned to both Hooker and Howard, Hooker for leaving Eleventh Corps unsupported and isolated on the flank without a reserve, and Howard for not taking better precautions to secure his right flank from a surprise attack. Neither Howard, nor his senior division commander Brigadier general Charles Devens “personally investigated any of the reports of Rebel activity on their front, and Howard compounded his negligence by leaving his command for two critical hours.” [27] Only Carl Schurz took any action to protect the corps flank and rear by quietly facing three of his regiments west. When the night was over Howard admitted “I wanted to die…. That night I did all in my power to remedy the mistake, and I sought death everywhere I could find an excuse to go to the field.” [28] However, Jackson’s victory was more tactical than strategic and as one historian noted “the corps had generally acquitted itself well in a nearly hopeless situation and delayed Confederate progress until dark,” [29]at which time the Confederates experienced the loss of Stonewall Jackson who was mortally wounded in the darkness by his own troops as he tried to push his corps forward.

However, the morale of the Eleventh Corps was crushed and it would not get a chance to redeem itself during the rest of the Chancellorsville campaign. When Hooker lost his nerve, refused to counter-attack, and then decided to withdraw he was opposed by Howard, George Meade, Darius Couch and John Reynolds who advocated a renewal of the offensive against Lee who they knew to have taken heavy casualties and had to be outnumbered by the Army of the Potomac.

The ever insightful Charles Wainwright wrote, “Some of the papers are very severe on Hooker, and insist upon that he was drunk, which I do not believe. Others go quite as far the other way, and try to screen him from all blame, seeking to throw it on one or the other of his subordinates. The attacks on General Howard are outrageous. He had been in command of the Eleventh Corps but a month before the fight, and was previously unknown to its officers and men…. He is the only religious man of high rank I know in this army, and, in the little intercourse I have had with him, shewed himself the most polished gentleman I have met. I know that he was very anxious to attack Lee on Monday, and together with Couch, Reynolds, and Meade was decidedly opposed to our withdraw on Wednesday night…” [30]

But the damage to the Eleventh Corps had been done. In the search for blame the old line prejudice and sentiment of the “Know nothings” against the immigrant Germans was once again unleashed. Inside and outside the Army of the Potomac, the Eleventh Corps was given the derisive nickname of “the flying Dutchmen” despite the fact that approximately half of its soldiers were of old line Yankee stock. The Eleventh Corps was not without good soldiers or good leaders, the real issue came from “the prejudice of Americans and the defensive attitude of the Germans…” [31] The soldiers of the corps had to endure the mocking of soldiers of other units and the scorn of the press, which “spoke of the “unexampled conduct” of the Eleventh Corps and how “the whole failure of the Army of the Potomac was owing to [its] scandalous poltroonery.” [32] In defense of the Corps Brigadier General Alexander Schimmelpfennig wrote “It would seem a nest of vipers had but waited for an auspicious moment to spit out their poisonous slanders upon this heretofore honored corps…. I have been proud to command the brave men in this brigade; but I am sure that unless these infamous falsehoods be retracted and reparations made, their good will and soldierly spirit will be broken…” [33]

Like his army commander, Fighting Joe Hooker, Howard never “conceded that he was in any way negligent, but he once hinted that at Chancellorsville he was inexperienced and that he had learned a lesson. “When I was a lad, a larger boy gave me a drubbing, but I grew in size and strength till he could do it no longer. The war experience of some of us was like that.” [34] To his credit, Howard did learn from his mistakes and never was surprised again as Eleventh Corps commander or the Commander of the Army of Tennessee under the command of William Tecumseh Sherman. However, Hooker, not only refused to take any blame, but proceeded to blame “squarely upon three of the army’s eight corps commanders…” [35] Howard, John Sedgwick and cavalry corps commander George Stoneman.

The troops were discouraged and resentful of their treatment; one officer wrote of the corps’ withdraw from Chancellorsville “I recrossed with a heavy heart, and… I felt tears rolling down my cheeks. I was ashamed of the battle, and deplored the sad experience of the Eleventh Corps…” while Howard noted, “there was no gloomier period during the great war than the month which followed the disasters at Chancellorsville.” [36] Carl Schurz wrote “The spirit of this corps is broken, and something must be done to revive it.” [37] It was in this depressed environment, commanding a corps that was defeated and demoralized that Oliver Howard advanced into Gettysburg on July 1st 1863.

Notes

[1] Hebert, Walter H. Fighting Joe Hooker University of Nebraska Press, Lincoln and London 1999. Originally published by Bobbs-Merrill, New York 1944 p.178

[2] Carpenter, John A. Sword and Olive Branch: Oliver Otis Howard Fordham University Press, New York 1999 p.3

[3] Thomas, Emory M. Bold Dragoon: The Life of J.E.B. Stuart University of Oklahoma Press, Norman OK 1986 and 1999 p.24

[4] Ibid. Carpenter Sword and Olive Branch p.8

[5] Ibid. Thomas Bold Dragoon p.24

[6] Ibid. Thomas Bold Dragoon p.25

[7] Ibid. Carpenter Sword and Olive Branch p.17

[8] Ibid. Carpenter Sword and Olive Branch p.20

[9] Ibid. Carpenter Sword and Olive Branch p.21

[10] Jordan, David M. Happiness is Not My Companion: The Life of G.K. Warren Indiana University Press, Bloomington Indiana 2001 p.34

[11] Howard, Oliver O. Autobiography of Oliver Otis Howard, Major General, U.S. Army Volume 1 The Baker and Taylor Company, New York 1907 Made available by the Internet Achieve through Amazon Kindle location1627 of 9221

[12] Halleck, Henry Wager. Elements of Military Art and Science Or, Course Instruction In Strategy, Fortification Tactics of Battles, &c. Embracing the Duties of Staff, Infantry, Cavalry, Artillery, and Engineers, Adapted for the Use of Volunteers and Militia Third Edition D. Appleton & Company, New York and London 1862 Amazon Kindle edition location 149 of 6332

[13] Ibid. Carpenter Sword and Olive Branch p.21

[14] Ibid. Howard Autobiography of Oliver Otis Howard location 1983 of 9221

[15] Girardi, Robert I. The Civil War Generals: Comrades, Peers, Rivals in Their Own Words Zenith Press, MBI Publishing, Minneapolis MN 2013 p.92

[16] Ibid. Carpenter Sword and Olive Branch p.25

[17] Tagg, Larry The Generals of Gettysburg: The Leaders of America’s Greatest Battle Da Capo Press Cambridge MA 1998 Amazon Kindle Edition p. 121

[18] Ibid. Girardi The Civil War Generals: Comrades, Peers, Rivals in Their Own Words p.91

[19] Ibid. Carpenter Sword and Olive Branch p.41

[20] Ibid. Hebert Fighting Joe Hooker p.178

[21] Ibid. Carpenter Sword and Olive Branch p.43

[22] Ibid. Hebert Fighting Joe Hooker p.178

[23] Sears, Stephen W. Chancellorsville Houghton Mifflin Co. Boston and New York 1996 p.64

[24] Ibid. Carpenter Sword and Olive Branch p.43

[25] Ibid. Sears Chancellorsville p.65

[26] Wainwright, Charles S. A Diary of Battle: The Personal Journal of Colonel Charles S. Wainwright 1861-1865 edited by Allan Nevins, Da Capo Press, New York 1998 p.183

[27] Ibid. Sears Chancellorsville p.270

[28] Ibid. Sears Chancellorsville p.286

[29] Greene, A. Wilson. From Chancellorsville to Gettysburg: O. O. Howard and Eleventh Corps Leadership in The First Day at Gettysburg edited by Gallagher, Gary W. Kent State University Press, Kent Ohio 1992 p.57

[30] Ibid. Wainwright A Diary of Battle p.210

[31] Coddington, Edwin B. The Gettysburg Campaign: A Study in Command, A Touchstone Book, Simon and Schuster New York, 1968 p.306

[32] Ibid. Green From Chancellorsville to Gettysburg: O. O. Howard and Eleventh Corps Leadership p.58

[33] Ibid. Green From Chancellorsville to Gettysburg: O. O. Howard and Eleventh Corps Leadership p.58

[34] Ibid. Carpenter Sword and Olive Branch p.49

[35] Sears, Stephen W Gettysburg Houghton Mifflin Company, New York 2003 pp.193-194 and Coddington p.20

[36] Ibid. Green From Chancellorsville to Gettysburg: O. O. Howard and Eleventh Corps Leadership p.57

[37] Ibid. Sears Gettysburg p.37

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Be Clear in Your Mind: The Lesson of 9-11’s Aftermath

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Friends of Padre Steve’s World

I have been reflecting about the attacks of September 11th 2001 and their aftermath, and today a final post on that subject for now. The great German military theorist Carl von Clausewitz wrote, “No one starts a war-or rather, no one in his senses ought to do so-without first being clear in his mind what he intends to achieve by that war and how he intends to conduct it.” Sadly, the leaders of nations seldom heed his sage advice.

Nations and peoples who suffer devastating attacks often respond out of deep anger and emotion, and many times. The United States did so after 9-11-2001, and while the initial response to attempt to kill Osama Bin Laden and destroy Al Qaeda in Afghanistan was considered justified by most of the world, what that war, and the subsequent war invasion of Iraq became can be best described as best ill-advised and at worst criminal. After over fourteen years of war, these wars are by no means over, and I have to use the words of T.E. Lawrence to describe the situation, “We have not reached the limit of our military commitments…”

The great Greek Historian Thucydides wrote words which pretty much describe how we got to where we are in this war without end:

“Think, too, of the great part that is played by the unpredictable in war: think of it now, before you are actually committed to war. The longer a war lasts, the more things tend to depend on accidents. Neither you nor we can see into them: we have to abide their outcome in the dark. And when people are entering upon a war they do things the wrong way round. Action comes first, and it is only when they have already suffered that they begin to think.”

Likewise, we, and I don’t just mean the former Bush administration, but many others today who think that war is always the first and best option. We forget the words of Winston Churchill who, despite his many blunders in both World Wars wrote:

“Never, never, never believe any war will be smooth and easy, or that anyone who embarks on the strange voyage can measure the tides and hurricanes he will encounter. The statesman who yields to war fever must realize that once the signal is given, he is no longer the master of policy but the slave of unforeseeable and uncontrollable events…. Always remember, however sure you are that you could easily win, that there would not be a war if the other man did not think he also had a chance.”

The imperial hubris of our actions following 9-11-2001, most notably the invasion of Iraq have opened the gates of Hell in the Middle East and it will take a lot, and not just military power to contain them. Let’s face it, as much as we don’t like to admit it, General James Mattis was right when he said, “No war is over until the enemy says it’s over. We may think it over, we may declare it over, but in fact, the enemy gets a vote.”

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What is next, I do not know; but if history teaches us anything, people, especially the leaders of nations don’t learn from it. Barbara Tuchman said it so well:

When information is relayed to policy-makers, they respond in terms of what is already inside their heads and consequently make policy less to fit the facts than to fit the notions and intentions formed out of the mental baggage that has accumulated in their minds since childhood.”

Peace

Padre Steve+

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